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Sunan an-Nasa'i 70
It was narrated that 'Aishah, may Allah be pleased with her, said:
"While I was menstruating, I would nibble meat from a bone, and the Messenger of Allah (PBUH) would put his mouth where mine had been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أَتَعَرَّقُ الْعَرْقَ فَيَضَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاهُ حَيْثُ وَضَعْتُ وَأَنَا حَائِضٌ وَكُنْتُ أَشْرَبُ مِنَ الإِنَاءِ فَيَضَعُ فَاهُ حَيْثُ وَضَعْتُ وَأَنَا حَائِضٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 70 |
| In-book reference | : Book 1, Hadith 70 |
| English translation | : Vol. 1, Book 1, Hadith 70 |
Sunan an-Nasa'i 341
It was narrated that 'Aishah, may Allah be pleased with her, said:
"While I was menstruating, I would nibble meat from a bone and the Messenger of Allah (PBUH) would put his mouth where mine has been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أَتَعَرَّقُ الْعَرْقَ فَيَضَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاهُ حَيْثُ وَضَعْتُهُ وَأَنَا حَائِضٌ وَكُنْتُ أَشْرَبُ مِنَ الإِنَاءِ فَيَضَعُ فَاهُ حَيْثُ وَضَعْتُ وَأَنَا حَائِضٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 341 |
| In-book reference | : Book 2, Hadith 17 |
| English translation | : Vol. 1, Book 2, Hadith 342 |
Sunan Abi Dawud 1398
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.
Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا سَوِيَّةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ ابْنَ حُجَيْرَةَ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَامَ بِعَشْرِ آيَاتٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ وَمَنْ قَامَ بِمِائَةِ آيَةٍ كُتِبَ مِنَ الْقَانِتِينَ وَمَنْ قَامَ بِأَلْفِ آيَةٍ كُتِبَ مِنَ الْمُقَنْطَرِينَ " . قَالَ أَبُو دَاوُدَ ابْنُ حُجَيْرَةَ الأَصْغَرُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حُجَيْرَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1398 |
| In-book reference | : Book 6, Hadith 28 |
| English translation | : Book 6, Hadith 1393 |
Sahih al-Bukhari 1894
Narrated Abu Huraira:
Allah's Apostle said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الصِّيَامُ جُنَّةٌ، فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ، وَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ. مَرَّتَيْنِ، وَالَّذِي نَفْسِي بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ تَعَالَى مِنْ رِيحِ الْمِسْكِ، يَتْرُكُ طَعَامَهُ وَشَرَابَهُ وَشَهْوَتَهُ مِنْ أَجْلِي، الصِّيَامُ لِي، وَأَنَا أَجْزِي بِهِ، وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا ".
| Reference | : Sahih al-Bukhari 1894 |
| In-book reference | : Book 30, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 118 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3546
It was narrated from Abu Salamah bin 'Abdur-Rahman that Fatimah bint Qais told him that she was married to Abu 'Amr bin Hafs bin Al-Mughirah, who divorced her by giving her the last of three divorces. Fatimah said that she came to the Messenger of Allah and consulted him about leaving her house. He told her to move to the house of Ibn Umm Maktum, the blind man. Marwan refused to believe Fatimah about the divorced woman leaving her house. 'Urwah said:
"Aishah denounced Fatimah for that."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ فَطَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ . فَزَعَمَتْ فَاطِمَةُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى فَأَبَى مَرْوَانُ أَنْ يُصَدِّقَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا . قَالَ عُرْوَةُ أَنْكَرَتْ عَائِشَةُ ذَلِكَ عَلَى فَاطِمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3546 |
| In-book reference | : Book 27, Hadith 160 |
| English translation | : Vol. 4, Book 27, Hadith 3576 |
Mishkat al-Masabih 731
Fatima daughter of al-Husain said on the authority of her grand-mother, Fatima the elder,* that when the Prophet entered the mosque he would pray for blessings and safety for himself and say, “My Lord, forgive me my sins, and open to me the gates of Thy mercy.” And when he went out he would pray for blessings and safety for himself and say, “My Lord, forgive me my sins, and open to me the gates of Thy abundance.”
*The daughter of the Prophet who married ‘Ali.
Tirmidhi, Ahmad and Ibn Majah transmitted it. In the version of the last two she said that when he entered the mosque, and also when he came out, he said, “In the name of God, and peace be upon God’s Messenger,” instead of “he would pray for blessings and safety for himself.” Tirmidhi said that its isnad is not connected, for Fatima daughter of al-Husain was not born in the lifetime of Fatima the elder.
وَعَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ عَنْ جَدَّتِهَا فَاطِمَةَ الْكُبْرَى رَضِيَ اللَّهُ عَنْهُمْ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْمَسْجِدَ صَلَّى عَلَى مُحَمَّدٍ وَسَلَّمَ وَقَالَ: «رَبِّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ» وَإِذَا خَرَجَ صَلَّى عَلَى مُحَمَّدٍ وَسَلَّمَ وَقَالَ رَبِّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ فَضْلِكَ ". رَوَاهُ التِّرْمِذِيُّ وَأَحْمَدُ وَابْنُ مَاجَهْ وَفِي رِوَايَتِهِمَا قَالَتْ: إِذَا دَخَلَ الْمَسْجِدَ وَكَذَا إِذَا خَرَجَ قَالَ: «بِسْمِ اللَّهِ وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ» بَدَلَ: صَلَّى عَلَى مُحَمَّدٍ وَسَلَّمَ. وَقَالَ التِّرْمِذِيُّ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَفَاطِمَةُ بِنْتُ الْحُسَيْنِ لَمْ تدْرك فَاطِمَة الْكُبْرَى
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 731 |
| In-book reference | : Book 4, Hadith 160 |
Sunan an-Nasa'i 2974
It was narrated that Jabir said:
"The Messenger of Allah circumambulated the House seven times, walking rapidly in three circuits and walking (at a normal pace)b in three. Then he stood at the Maqam (place) of Ibrahim as a place of prayer, raising his voice so that the people could hear. Then he went and touched the Black Stone and went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up until he could see the House and he said three times: ''La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness and praised Him, then he supplicated as much as was decreed for him. Then he came down walking, until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and climbed up it, and when he could see the house he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ، { عَبْدِ } الْحَكَمِ عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ سَبْعًا رَمَلَ مِنْهَا ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ قَامَ عِنْدَ الْمَقَامِ فَصَلَّى رَكْعَتَيْنِ وَقَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى } وَرَفَعَ صَوْتَهُ يُسْمِعُ النَّاسَ ثُمَّ انْصَرَفَ فَاسْتَلَمَ ثُمَّ ذَهَبَ فَقَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهَا حَتَّى بَدَا لَهُ الْبَيْتُ وَقَالَ ثَلاَثَ مَرَّاتٍ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . وَكَبَّرَ اللَّهَ وَحَمِدَهُ ثُمَّ دَعَا بِمَا قُدِّرَ لَهُ ثُمَّ نَزَلَ مَاشِيًا حَتَّى تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ فَسَعَى حَتَّى صَعِدَتْ قَدَمَاهُ ثُمَّ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . قَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ ذَكَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا عَلَيْهَا بِمَا شَاءَ اللَّهُ فَعَلَ هَذَا حَتَّى فَرَغَ مِنَ الطَّوَافِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2974 |
| In-book reference | : Book 24, Hadith 357 |
| English translation | : Vol. 3, Book 24, Hadith 2977 |
Sunan an-Nasa'i 2961
It was narrated that Bajir said:
"The Messenger of Allah circumambulated the House seven times, walking rapidly (Raml) in the three, and walking (at a regular pace) for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: 'And take you the Maqam (Place) of Ibrahim as a place of prayer, raising his voice, so that the people would hear. Then he went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up, until he could see the House, and he said three times: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness, then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and clime dup it, and when he could see the House he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he finished Sai."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ سَبْعًا رَمَلَ مِنْهَا ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ قَامَ عِنْدَ الْمَقَامِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى } وَرَفَعَ صَوْتَهُ يُسْمِعُ النَّاسَ ثُمَّ انْصَرَفَ فَاسْتَلَمَ ثُمَّ ذَهَبَ فَقَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهَا حَتَّى بَدَا لَهُ الْبَيْتُ فَقَالَ ثَلاَثَ مَرَّاتٍ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . فَكَبَّرَ اللَّهَ وَحَمِدَهُ ثُمَّ دَعَا بِمَا قُدِّرَ لَهُ ثُمَّ نَزَلَ مَاشِيًا حَتَّى تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ فَسَعَى حَتَّى صَعِدَتْ قَدَمَاهُ ثُمَّ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . قَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ ذَكَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا عَلَيْهَا بِمَا شَاءَ اللَّهُ فَعَلَ هَذَا حَتَّى فَرَغَ مِنَ الطَّوَافِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2961 |
| In-book reference | : Book 24, Hadith 344 |
| English translation | : Vol. 3, Book 24, Hadith 2964 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2895
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said to a man among his Companions: "Have you married O so-and-so?" He said: "No by Allah O Messenger of Allah! And I do not have anything to marry with." He said: "Do you not know: Qul Huwa Allahu Ahad?" He said: "Of course." He said: "It is a third of the Qur'an." He said: "Do you not know Idha Ja Nasrullahi Wal-Fath?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Do you not know Qul Ya Ayyuhal-Kafirun?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Do you not know Idha Zulzilat Al-Ard?" He said: "Of course." He said: "It is a fourth of the Qur'an." He said: "Marry, marry."
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنِي ابْنُ أَبِي فُدَيْكٍ، قَالَ أَخْبَرَنَا سَلَمَةُ بْنُ وَرْدَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ أَصْحَابِهِ " هَلْ تَزَوَّجْتَ يَا فُلاَنُ " . قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ عِنْدِي مَا أَتَزَوَّجُ بِهِ . قَالَ " أَلَيْسَ مَعَكَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) " . قَالَ بَلَى . قَالَ " ثُلُثُ الْقُرْآنِ " . قَالَ " أَلَيْسَ مَعَكَ ( إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ) " . قَالَ بَلَى . قَالَ " رُبُعُ الْقُرْآنِ " . قَالَ " أَلَيْسَ مَعَكَ قُلْ يَا أَيُّهَا الْكَافِرُونَ " . قَالَ بَلَى قَالَ " رُبُعُ الْقُرْآنِ " . قَالَ " أَلَيْسَ مَعَكَ (إِذَا زُلْزِلَتِ الأَرْضُ ) " . قَالَ بَلَى . قَالَ " رُبُعُ الْقُرْآنِ " . قَالَ " تَزَوَّجْ تَزَوَّجْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2895 |
| In-book reference | : Book 45, Hadith 21 |
| English translation | : Vol. 5, Book 42, Hadith 2895 |
Sahih al-Bukhari 4154
Narrated Jabir bin `Abdullah:
On the day of Al-Hudaibiya, Allah's Apostle said to us' "You are the best people on the earth!" We were 1400 then. If I could see now, I would have shown you the place of the Tree (beneath which we gave the Pledge of Allegiance)." Salim said, "Our number was 1400."
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْحُدَيْبِيَةِ
" أَنْتُمْ خَيْرُ أَهْلِ الأَرْضِ ". وَكُنَّا أَلْفًا وَأَرْبَعَمِائَةٍ، وَلَوْ كُنْتُ أُبْصِرُ الْيَوْمَ لأَرَيْتُكُمْ مَكَانَ الشَّجَرَةِ. تَابَعَهُ الأَعْمَشُ سَمِعَ سَالِمًا سَمِعَ جَابِرًا أَلْفًا وَأَرْبَعَمِائَةٍ.
| Reference | : Sahih al-Bukhari 4154 |
| In-book reference | : Book 64, Hadith 198 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 475 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2428
Narrated Abdullah ibn al-Harith ; or Uncle of Mujibah al-Bahiliyyah:
The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah (saws). He then went away and came to him (again) after one year when his condition and appearance had changed.
He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you.
Thereupon the Messenger of Allah (saws) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي السَّلِيلِ، عَنْ مُجِيبَةَ الْبَاهِلِيَّةِ، عَنْ أَبِيهَا، أَوْ عَمِّهَا أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم ثُمَّ انْطَلَقَ فَأَتَاهُ بَعْدَ سَنَةٍ وَقَدْ تَغَيَّرَتْ حَالَتُهُ وَهَيْئَتُهُ فَقَالَ يَا رَسُولَ اللَّهِ أَمَا تَعْرِفُنِي قَالَ " وَمَنْ أَنْتَ " . قَالَ أَنَا الْبَاهِلِيُّ الَّذِي جِئْتُكَ عَامَ الأَوَّلِ . قَالَ " فَمَا غَيَّرَكَ وَقَدْ كُنْتَ حَسَنَ الْهَيْئَةِ " . قَالَ مَا أَكَلْتُ طَعَامًا إِلاَّ بِلَيْلٍ مُنْذُ فَارَقْتُكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِمَ عَذَّبْتَ نَفْسَكَ " . ثُمَّ قَالَ " صُمْ شَهْرَ الصَّبْرِ وَيَوْمًا مِنْ كُلِّ شَهْرٍ " . قَالَ زِدْنِي فَإِنَّ بِي قُوَّةً . قَالَ " صُمْ يَوْمَيْنِ " . قَالَ زِدْنِي . قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ " . قَالَ زِدْنِي . قَالَ " صُمْ مِنَ الْحُرُمِ وَاتْرُكْ صُمْ مِنَ الْحُرُمِ وَاتْرُكْ صُمْ مِنَ الْحُرُمِ وَاتْرُكْ " . وَقَالَ بِأَصَابِعِهِ الثَّلاَثَةِ فَضَمَّهَا ثُمَّ أَرْسَلَهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2428 |
| In-book reference | : Book 14, Hadith 116 |
| English translation | : Book 13, Hadith 2422 |
Jami` at-Tirmidhi 862
Jabir narrated:
"When the Prophet arrived in Makkah, he performed seven (circuits) of Tawaf around the House. Then he came to the Maqam and said: And take you (people) the Maqam (place) of Ibrahim as a place of prayer. Then he prayed behind the Maqam. Then he came to the (Black) Stone to touch it. Then he said: 'We begin with what Allah began with.' So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حِينَ قَدِمَ مَكَّةَ طَافَ بِالْبَيْتِ سَبْعًا وَأَتَى الْمَقَامَ فَقَرَأَ :( وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) فَصَلَّى خَلْفَ الْمَقَامِ ثُمَّ أَتَى الْحَجَرَ فَاسْتَلَمَهُ ثُمَّ قَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا وَقَرَأَ : (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ يَبْدَأُ بِالصَّفَا قَبْلَ الْمَرْوَةِ فَإِنْ بَدَأَ بِالْمَرْوَةِ قَبْلَ الصَّفَا لَمْ يُجْزِهِ وَبَدَأَ بِالصَّفَا . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِيمَنْ طَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى رَجَعَ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى خَرَجَ مِنْ مَكَّةَ فَإِنْ ذَكَرَ وَهُوَ قَرِيبٌ مِنْهَا رَجَعَ فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَإِنْ لَمْ يَذْكُرْ حَتَّى أَتَى بِلاَدَهُ أَجْزَأَهُ وَعَلَيْهِ دَمٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ . وَقَالَ بَعْضُهُمْ إِنْ تَرَكَ الطَّوَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى رَجَعَ إِلَى بِلاَدِهِ فَإِنَّهُ لاَ يُجْزِيهِ . وَهُوَ قَوْلُ الشَّافِعِيِّ . قَالَ الطَّوَافُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَاجِبٌ لاَ يَجُوزُ الْحَجُّ إِلاَّ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 862 |
| In-book reference | : Book 9, Hadith 55 |
| English translation | : Vol. 2, Book 4, Hadith 862 |
Mishkat al-Masabih 3213
He said that God’s Messenger set Safiya free and married her, making her freedom her dower, and he held a wedding-feast for her with hais (A dish made of dates mixed with clarified butter and dried curd, kneaded and rubbed together. Sometimes flour was added.)
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ أَعْتَقَ صَفِيَّةَ وَتَزَوَّجَهَا وَجَعَلَ عِتْقَهَا صَدَاقَهَا وَأَوْلَمَ عَلَيْهَا بحيس. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3213 |
| In-book reference | : Book 13, Hadith 131 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) married Maimunah (RA) when he was in the state of Ihram (during pilgrimage).
[Agreed upon].
وَعَنِ ابْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { تَزَوَّجَ اَلنَّبِيُّ - صلى الله عليه وسلم -مَيْمُونَةَ وَهُوَ مُحْرِمٌ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 30 |
| English translation | : Book 8, Hadith 1000 |
| Arabic reference | : Book 8, Hadith 993 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ، فَلْيُكْرِمْ جَارَهُ ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ، فَلْيَقُلْ خَيْرًا، أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ، فَلْيُكْرِمْ ضَيْفَهُ، جَائِزَتَهُ يَوْمًا وَلَيْلَةً، وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ وَمَا بَعْدَ ذَلِكَ صَدَقَةٌ "
| Arabic reference | : Book 8, Hadith 1974 |
Mishkat al-Masabih 392, 393, 394
He also reported God’s messenger as saying, “When one of you awakes from sleep and performs ablution he must clear his nose three times, for the devil spends the night in the interior of his nose.”
(Bukhari and Muslim) ‘Abdallah b. Zaid b. ‘Asim, on being asked how God’s messenger used to perform ablution, called for ablution water and poured it over his hands, washing each hand twice. He then rinsed his mouth and cleared his nose with water three times. He then washed his face three times, then washed each arm twice up to the elbows, then wiped his head both front and back with his hands, beginning with the front of the head and moving them to the nape of the neck, then bringing them back to the place from which he began. He then washed his feet. Malik and Nasa’i transmitted it, and Abu Dawud has something similar. The author of the Jami‘ mentioned it. In the version of Bukhari and Muslim ‘Abdallah b. Zaid b. ‘Asim was asked to perform ablution for them as God's messenger had done, so he called for a vessel and, pouring water from it on his hands, he washed them three times, then inserted his hand and brought it out, rinsed his mouth and snuffed up water from the palm of one hand, doing that three times. He then inserted his hand and brought it out and washed his face three times, then inserted his hand and brought it out and washed each arm up to the elbows twice, then inserted his hand and brought it out and wiped his head both front and back with his hands. He then washed his feet up to the ankles and said, “This is how God’s messenger performed ablution.” A version says that he moved them to the front and the back beginning with the front of his head, then moving them to the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet. Another version says that he rinsed his mouth, snuffed up water and cleared his nose three times with three handfuls of water. Another version says that he rinsed his mouth and snuffed up water from one palm, doing that three times. In a version by Bukhari he wiped his head front and back with both hands once, then washed his feet up to the ankles. In another by him he rinsed his mouth and cleared his nose with water three times from one handful.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ مَنَامه فليستنثر ثَلَاثًا فَإِن الشَّيْطَان يبيت على خيشومه»
وَقيل لعبد الله بن زيد: كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمَرْفِقَيْنِ ثُمَّ مَسَحَ رَأْسَهَ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ ردهما حَتَّى يرجع إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ. رَوَاهُ مَالِكٌ وَالنَّسَائِيُّ وَلِأَبِي دَاوُدَ نَحْوُهُ ذكره صَاحب الْجَامِع
وَفِي الْمُتَّفَقِ عَلَيْهِ: قِيلَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ: تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِإِنَاءٍ فَأَكْفَأَ مِنْهُ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَالَ هَكَذَا كَانَ وُضُوءُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي رِوَايَةٍ: فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رجلَيْهِ وَفِي رِوَايَة: فَمَضْمض واستنشق واستنثر ثَلَاثًا بِثَلَاث غَرَفَاتٍ مِنْ مَاءٍ وَفِي رِوَايَةٍ أُخْرَى: فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفَّةٍ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: فَمَسَحَ رَأْسَهُ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ وَفِي أُخْرَى لَهُ: فَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثَ مَرَّات من غرفَة وَاحِدَة
| مُتَّفَقٌ عَلَيْهِ, صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 392, 393, 394 |
| In-book reference | : Book 3, Hadith 101 |
Jami` at-Tirmidhi 2629
Narrated 'Abdullah bin Mas'ud:
that the Messenger of Allah (SAW) said: "Indeed Islam began as something strange and it will return to being strange as it began. So Tuba is for the strangers."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الإِسْلاَمَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا كَمَا بَدَأَ فَطُوبَى لِلْغُرَبَاءِ " . وَفِي الْبَابِ عَنْ سَعْدٍ وَابْنِ عُمَرَ وَجَابِرٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَفْصِ بْنِ غِيَاثٍ عَنِ الأَعْمَشِ وَأَبُو الأَحْوَصِ اسْمُهُ عَوْفُ بْنُ مَالِكِ بْنِ نَضْلَةَ الْجُشَمِيُّ تَفَرَّدَ بِهِ حَفْصٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2629 |
| In-book reference | : Book 40, Hadith 24 |
| English translation | : Vol. 5, Book 38, Hadith 2629 |
Sunan an-Nasa'i 3518
'Ubaidullah bin 'Abdullah narrated that his father wrote to 'Umar bin 'Abdullah bin Arqam Az-Zuhri, telling him to go to Subai'ah bint Al-Harith Al-Aslamiyyah and ask her about her Hadith and what the Messenger of Allah had said to her when she consulted him. 'Umar bin 'Abdullah wrote back to 'Abdullah bin 'Utbah telling him that Subai'ah told him, that she was married to Sahl bin Khawlah -who was from Banu 'Amir bin Lu-ayy and was one of those who had been present at Badr- and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died, and when her Nifas ended she adorned herself to receive proposals of marriage. Abu As-Sanabil bin Ba'kak -a man from Banu 'Abd Ad-Dar- went to her and said to her:
'Why do I see you adorned? Perhaps you want to get married, but by Allah you will not get married until four months and ten days have passed.' Subai'ah said: 'When he said that to me, I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth, and he told me to get married if I wanted to.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّ أَبَاهُ كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ أَرْقَمَ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا حَدِيثَهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ - وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا زَوْجُهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ - فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تُرِيدِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا . قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي وَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3518 |
| In-book reference | : Book 27, Hadith 130 |
| English translation | : Vol. 4, Book 27, Hadith 3548 |
Sunan Ibn Majah 1638
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Every good deed of the son of Adam will be multiplied manifold.
A
good deed will be multiplied ten times up to as many as seven
hundred
times, or as much as Allah wills. Allah says: ‘Except for
fasting,
which is for Me and I shall reward for it. He gives up his
desire and
his food for My sake.’ The fasting person has two joys, one
when he
breaks his fast and another when he meets his Lord. The smell
that
comes from the mouth of a fasting person is better before Allah
than
the fragrance of musk.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى مَا شَاءَ اللَّهُ. يَقُولُ اللَّهُ: إِلاَّ الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ. يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي. لِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ. وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1638 |
| In-book reference | : Book 7, Hadith 1 |
| English translation | : Vol. 1, Book 7, Hadith 1638 |
Jami` at-Tirmidhi 3073
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Allah, Blessed and Most High, has said - and His saying is the Truth: 'When My slave considers doing something good then write it as one good for him. If he acts upon it then write ten of the same for him. And when he considers doing something evil, then do not write it. If he acts upon it, then write it. If he leaves it" - and perhaps he said: "if he does not act upon it, then write a good reward for him.'" Then he [the Prophet (SAW)] recited: Whoever comes with a good, then he shall have ten the like thereof (6:160).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ وَقَوْلُهُ الْحَقُّ إِذَا هَمَّ عَبْدِي بِحَسَنَةٍ فَاكْتُبُوهَا لَهُ حَسَنَةً فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِعَشْرِ أَمْثَالِهَا وَإِذَا هَمَّ بِسَيِّئَةٍ فَلاَ تَكْتُبُوهَا فَإِنْ عَمِلَهَا فَاكْتُبُوهَا بِمِثْلِهَا فَإِنْ تَرَكَهَا وَرُبَّمَا قَالَ لَمْ يَعْمَلْ بِهَا فَاكْتُبُوهَا لَهُ حَسَنَةً ثُمَّ قَرَأَ : ( مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3073 |
| In-book reference | : Book 47, Hadith 125 |
| English translation | : Vol. 5, Book 44, Hadith 3073 |
Sunan an-Nasa'i 282
It was narrated that 'Aishah said:
"I would drink while I was menstruating, then I would hand it to the Prophet (PBUH), and he would put his mouth where mine had been and drink. And I would nibble at the bone on which some bits of meat were left while I was menstruating, then I would give it to the Prophet (PBUH) and he would put his mouth where my mouth had been."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ وَأُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ وَأُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 282 |
| In-book reference | : Book 1, Hadith 283 |
| English translation | : Vol. 1, Book 1, Hadith 283 |
Sunan an-Nasa'i 380
It was narrated that 'Aishah said:
"I would drink when I was menstruating, then I would hand it to the Prophet (PBUH), and he would put his mouth where mine had been and drink. And I would nibble at a bone on which some bits of meat were left when I was menstruating, then I would give it to the Prophet (PBUH) and he would put his mouth where my mouth had been."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَشْرَبُ مِنَ الْقَدَحِ وَأَنَا حَائِضٌ، فَأُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ مِنْهُ وَأَتَعَرَّقُ مِنَ الْعَرْقِ وَأَنَا حَائِضٌ فَأُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 380 |
| In-book reference | : Book 3, Hadith 32 |
| English translation | : Vol. 1, Book 3, Hadith 380 |
Sahih Muslim 1759 a
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
The Messenger of Allah (may peace be upon him) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity." The household of the Messenger of Allah (may peace be upon him) will live on the income from these properties, but, by Allah, I will not change the charity of the Messenger of Allah (may peace be upon him) from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah (may peace be upun him) himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah (may peace be upon him). When she died, her husband. 'Ali b. Abu Talib, buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima, 'All received (special) regard from the people. After she had died, he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone (disapproving the presence of Umar). 'Umar said to Abu Bakr: BY Allah, you will not visit them alone. Abu Bakr said: What will they do to me? By Allah, I will visit them. And he did pay them a visit alone. 'All recited Tashahhud (as it is done in the beginning of a religious sermon) ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour (i. e. the Catiphate) which Allah nas conferred upon you; but you have done it (assumed the position of Caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the Messenger of Allah (may peace be upon him). He continued to talk to Abu Bakr (in this vein) until the latter's eyes welled ...
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، أَخْبَرَنَا حُجَيْنٌ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمْسِ خَيْبَرَ فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ - صلى الله عليه وسلم - فِي هَذَا الْمَالِ " . وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ - قَالَ - فَهَجَرَتْهُ فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ فَلَمَّا تُوُفِّيَتْ دَفَنَهَا زَوْجُهَا عَلِيُّ بْنُ أَبِي طَالِبٍ لَيْلاً وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا عَلِيٌّ وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وِجْهَةٌ حَيَاةَ فَاطِمَةَ فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ وَلَمْ يَكُنْ بَايَعَ تِلْكَ الأَشْهُرَ فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا وَلاَ يَأْتِنَا مَعَكَ أَحَدٌ - كَرَاهِيَةَ مَحْضَرِ عُمَرَ بْنِ الْخَطَّابِ - فَقَالَ عُمَرُ لأَبِي بَكْرٍ وَاللَّهِ لاَ تَدْخُلْ عَلَيْهِمْ وَحْدَكَ . فَقَالَ أَبُو بَكْرٍ وَمَا عَسَاهُمْ أَنْ يَفْعَلُوا بِي إِنِّي وَاللَّهِ لآتِيَنَّهُمْ . فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ . فَتَشَهَّدَ عَلِيُّ بْنُ أَبِي طَالِبٍ ثُمَّ قَالَ إِنَّا قَدْ عَرَفْنَا يَا أَبَا بَكْرٍ فَضِيلَتَكَ وَمَا أَعْطَاكَ اللَّهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللَّهُ إِلَيْكَ وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ وَكُنَّا نَحْنُ نَرَى لَنَا حَقًّا لِقَرَابَتِنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَلَمْ يَزَلْ يُكَلِّمُ أَبَا بَكْرٍ حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ فَإِنِّي لَمْ آلُ فِيهِ عَنِ الْحَقِّ وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ . فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ . فَلَمَّا صَلَّى أَبُو بَكْرٍ صَلاَةَ الظُّهْرِ رَقِيَ عَلَى الْمِنْبَرِ فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ ثُمَّ اسْتَغْفَرَ وَتَشَهَّدَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ وَأَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللَّهُ بِهِ وَلَكِنَّا كُنَّا نَرَى لَنَا فِي الأَمْرِ نَصِيبًا فَاسْتُبِدَّ عَلَيْنَا بِهِ فَوَجَدْنَا فِي أَنْفُسِنَا فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ . فَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ .
| Reference | : Sahih Muslim 1759a |
| In-book reference | : Book 32, Hadith 61 |
| USC-MSA web (English) reference | : Book 19, Hadith 4352 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 103
Al-Miqdad ibn al-Aswad reported that the Messenger of Allah, may Allah
bless him and grant him peace, asked his Companions about fornication and
they said, "It is unlawful. Allah and His Messenger have made it unlawful."
He said, "It is less serious for a man to fornicate with ten women than for
him to fornicate with his neighbour's wife." Then he asked them about stealing.
They replied, "It is unlawful. Allah and His Messenger have made it unlawful."
He said, "It is less serious for a man to steal from ten houses than it is
for him to steal from his neighbour's house."
حَدَّثَنَا أَحْمَدُ بْنُ حُمَيْدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ قَالَ: سَمِعْتُ أَبَا ظَبْيَةَ الْكَلاَعِيَّ قَالَ: سَمِعْتُ الْمِقْدَادَ بْنَ الأَسْوَدِ يَقُولُ: سَأَلَ رَسُولُ اللهِ صلى الله عليه وسلم أَصْحَابَهُ عَنِ الزِّنَا؟ قَالُوا: حَرَامٌ، حَرَّمَهُ اللَّهُ وَرَسُولُهُ، فَقَالَ: لأَنْ يَزْنِيَ الرَّجُلُ بِعَشْرِ نِسْوَةٍ، أَيْسَرُ عَلَيْهِ مِنْ أَنْ يَزْنِيَ بِامْرَأَةِ جَارِهِ، وَسَأَلَهُمْ عَنِ السَّرِقَةِ؟ قَالُوا: حَرَامٌ، حَرَّمَهَا اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ، فَقَالَ: لأَنْ يَسْرِقَ مِنْ عَشَرَةِ أَهْلِ أَبْيَاتٍ، أَيْسَرُ عَلَيْهِ مِنْ أَنْ يَسْرِقَ مِنْ بَيْتِ جَارِهِ.
| Reference | : Al-Adab Al-Mufrad 103 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 103 |
Sunan Ibn Majah 3137
It was
narrated that Rafi’ bin Khadij said:
“We were with the
Messenger
of Allah (saw) in Dhul-Hulaifah in (the land of) Tihamah. We
acquired
sheep and camels and the people hastened to put cooking pots
on the
fires before they had been distributed. The Messenger of Allah
(saw)
came to us and ordered that they be overturned,* then he made
one
camel equivalent to ten sheep.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا الْمُحَارِبِيُّ، وَعَبْدُ الرَّحِيمِ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، وَحَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَنَحْنُ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَبْنَا إِبِلاً وَغَنَمًا فَعَجِلَ الْقَوْمُ فَأَغْلَيْنَا الْقُدُورَ قَبْلَ أَنْ تُقْسَمَ فَأَتَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ عَدَلَ الْجَزُورَ بِعَشَرَةٍ مِنَ الْغَنَمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3137 |
| In-book reference | : Book 26, Hadith 18 |
| English translation | : Vol. 4, Book 26, Hadith 3137 |
Sunan an-Nasa'i 4898
It was narrated that 'Aishah said:
"A woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: 'Are you interceding with me concerning one of ht Hadd punishments decreed by Allah?' Usamah said: 'Pray for forgiveness for me, O Messenger of Allah! Then the Messenger of Allah stood up that evening, he praised and glorified Allah, the mighty and sublime, as he deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they let him go. But if a low-class person stole, they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then he cut off that woman."
أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، قَالَ أَخْبَرَنِي أَبِي، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَعَارَتِ امْرَأَةٌ عَلَى أَلْسِنَةِ أُنَاسٍ يُعْرَفُونَ - وَهِيَ لاَ تُعْرَفُ - حُلِيًّا فَبَاعَتْهُ وَأَخَذَتْ ثَمَنَهُ فَأُتِيَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَعَى أَهْلُهَا إِلَى أُسَامَةَ بْنِ زَيْدٍ فَكَلَّمَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِيهَا فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُكَلِّمُهُ ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْفَعُ إِلَىَّ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " . فَقَالَ أُسَامَةُ اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ . ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّتَئِذٍ فَأَثْنَى عَلَى اللَّهِ عَزَّ وَجَلَّ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنَّمَا هَلَكَ النَّاسُ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ الشَّرِيفُ فِيهِمْ تَرَكُوهُ وَإِذَا سَرَقَ الضَّعِيفُ فِيهِمْ أَقَامُوا عَلَيْهِ الْحَدَّ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " . ثُمَّ قَطَعَ تِلْكَ الْمَرْأَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4898 |
| In-book reference | : Book 46, Hadith 29 |
| English translation | : Vol. 5, Book 46, Hadith 4902 |
Musnad Ahmad 558, 559
It was narrated that Abu Salih, the freed slave of `Uthman bin `Affan (رضي الله عنه) said:
I heard `Uthman (رضي الله عنه) say on the minbar: O people, I concealed from you a hadeeth that I heard from the Messenger of Allah (ﷺ) for fear that you would scatter away from me, then I thought that I should tell it to you, and let each one choose for himself what he thinks is best. I heard the Messenger of Allah (ﷺ) say: `Guarding the border for one day for the sake of Allah is better than a thousand other days doing other deeds.”
`Abdullah bin ‘Abdur-Rahman bin Abi Dhubab narrated... A similar hadeeth]
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا زُهْرَةُ بْنُ مَعْبَدٍ الْقُرَشِيُّ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ عُثْمَانَ يَقُولُ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِنِّي كَتَمْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَرَاهِيَةَ تَفَرُّقِكُمْ عَنِّي ثُمَّ بَدَا لِي أَنْ أُحَدِّثَكُمُوهُ لِيَخْتَارَ امْرُؤٌ لِنَفْسِهِ مَا بَدَا لَهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنْ الْمَنَازِلِ
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ بَاهِلِيٌّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَذَكَرَهُ.
| Grade: | A Hasan hadeeth] , Da\'if (Darussalam), it is a repeat of 442] (Darussalam) |
| Reference | : Musnad Ahmad 558, 559 |
| In-book reference | : Book 4, Hadith 150 |
Sunan Ibn Majah 2431
It was narrated from Anas bin Malik that the Messenger of Allah (SAW) said:
“On the night on which I was taken on the Night Journey (Isra), I saw written at the gate of Paradise: 'Charity brings a tenfold reward and a loan brings an eighteen fold reward.' I said: 'O Jibril! Why is a loan better than charity?' He said: 'Because the beggar asks when he has something, but the one who asks for loan does so only because he is in need.' ”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى بَابِ الْجَنَّةِ مَكْتُوبًا الصَّدَقَةُ بِعَشْرِ أَمْثَالِهَا وَالْقَرْضُ بِثَمَانِيَةَ عَشَرَ . فَقُلْتُ يَا جِبْرِيلُ مَا بَالُ الْقَرْضِ أَفْضَلُ مِنَ الصَّدَقَةِ . قَالَ لأَنَّ السَّائِلَ يَسْأَلُ وَعِنْدَهُ وَالْمُسْتَقْرِضُ لاَ يَسْتَقْرِضُ إِلاَّ مِنْ حَاجَةٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2431 |
| In-book reference | : Book 15, Hadith 42 |
| English translation | : Vol. 3, Book 15, Hadith 2431 |
Sahih al-Bukhari 185
Narrated Yahya Al-Mazini:
A person asked `Abdullah bin Zaid who was the grandfather of `Amr bin Yahya, "Can you show me how Allah's Apostle used to perform ablution?" `Abdullah bin Zaid replied in the affirmative and asked for water. He poured it on his hands and washed them twice, then he rinsed his mouth thrice and washed his nose with water thrice by putting water in it and blowing it out. He washed his face thrice and after that he washed his forearms up to the elbows twice and then passed his wet hands over his head from its front to its back and vice versa (beginning from the front and taking them to the back of his head up to the nape of the neck and then brought them to the front again from where he had started) and washed his feet (up to the ankles).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدٍ ـ وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى ـ أَتَسْتَطِيعُ أَنْ تُرِيَنِي، كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ فَقَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ. فَدَعَا بِمَاءٍ، فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَهُ مَرَّتَيْنِ، ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا، ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ، ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ، فَأَقْبَلَ بِهِمَا وَأَدْبَرَ، بَدَأَ بِمُقَدَّمِ رَأْسِهِ، حَتَّى ذَهَبَ بِهِمَا إِلَى قَفَاهُ، ثُمَّ رَدَّهُمَا إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ، ثُمَّ غَسَلَ رِجْلَيْهِ.
| Reference | : Sahih al-Bukhari 185 |
| In-book reference | : Book 4, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 185 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2659
Abu Bakra said that the Prophet gave them the following sermon on the day of sacrifice:
“Time has completed a cycle to the form of the day when God created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul Qa'da, Dhul Hijja. and Muharram, and also Rajab of Mudar which comes between Jumada and Sha'ban.”( The month Rajab is here connected with the North Arabian tribe of Mudar because they are said to have honoured it greatly and never to have broken its sacred nature. The precise reference to its place among the months is said’to be for the purpose of removing any doubt about it owing to the earlier practice of periodically intercalating a month) He asked, “What month is this?" and when the people replied that God and His messenger knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not Dhul Hijja?" and they replied that it was. He asked, “What town is this?" and when the people replied that God and His apostle knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not al-Balda?”( This word occurs a number of times in the Qur’an in the general sense of a district, but in 27, 91 it is used particularly of Mecca which is there called “this district (balda)". In the tradition the word seems to be used as if it were a proper name) and they replied that it was. He asked, “What day is this?” and when the people replied that God and His messenger knew best, he remained silent so that they thought he would give it a new name, but he said, “Is it not the day of sacrifice?" and they replied that it was. He said, “Your lives, property and honour must be regarded by you with a sacredness like that of this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. O, do not revert after my death to being people who are astray, beheading one another. Have I delivered the message ?" When they replied that he had he said, “O God, testify ; and let him who is present convey it to him who is absent, for many a one to whom a message is conveyed has a more retentive memory than the one who hears.”
Bukhari and Muslim.
عَنْ أَبِي بَكْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَطَبَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ قَالَ: «إِنَّ الزَّمَانَ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ» وَقَالَ: «أَيُّ شَهْرٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ فَقَالَ: «أَلَيْسَ ذَا الْحِجَّةِ؟» قُلْنَا: بَلَى. قَالَ: «أَيُّ بَلَدٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ: «أَلَيْسَ الْبَلْدَةَ؟» قُلْنَا: بَلَى قَالَ «فَأَيُّ يَوْمٍ هَذَا؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ. قَالَ: «أَلَيْسَ يَوْمَ النَّحْرِ؟» قُلْنَا: بَلَى. قَالَ: «فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلَا فَلَا تَرْجِعُوا بِعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا هَلْ بَلَّغْتُ؟» قَالُوا: نَعَمْ. قَالَ: «اللَّهُمَّ اشْهَدْ فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَرُبَّ مُبَلَّغٍ أَوْعَى مِنْ سَامِعٍ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2659 |
| In-book reference | : Book 10, Hadith 150 |
Mishkat al-Masabih 3096
Anas reported God’s Messenger as saying, “When a man marries he has fulfilled half of the religion; so let him fear God regarding the remaining half.”
Baihaqi transmitted in Shu'ab al-iman.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا تَزَوَّجَ الْعَبْدُ فَقَدِ اسْتَكْمَلَ نِصْفَ الدِّينِ فَلْيَتَّقِ اللَّهَ فِي النِّصْفِ الْبَاقِي»
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3096 |
| In-book reference | : Book 13, Hadith 17 |
Mishkat al-Masabih 3135
Jabir reported the Prophet as saying, “Any slave who marries without his master's permission is a fornicator.”
Tirmidhi, Abu Dawud and Darimi transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ سَيِّدِهِ فَهُوَ عَاهِرٌ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ والدرامي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3135 |
| In-book reference | : Book 13, Hadith 55 |
Sunan Ibn Majah 4286
Abu
Umamah Al-Bahili said:
“I heard the Messenger of Allah (saw) say:
‘My Lord has promised me that seventy thousand of my nation will
enter
Paradise without being brought to account or punished. With
every
thousand will be (another) seventy thousand, and three handfuls
of my
Lord, the Glorified.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ الأَلْهَانِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ وَعَدَنِي رَبِّي سُبْحَانَهُ أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لاَ حِسَابَ عَلَيْهِمْ وَلاَ عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا وَثَلاَثُ حَثَيَاتٍ مِنْ حَثَيَاتِ رَبِّي عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4286 |
| In-book reference | : Book 37, Hadith 187 |
| English translation | : Vol. 5, Book 37, Hadith 4286 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2437
Abu Umamah narrated the Messenger of Allah (s.a.w) said:
"My Lord promised me that seventy thousand of my Ummah shall be admitted into Paradise without a reckoning against them nor any punishment. With every thousand, are seventy thousand and three measures from His measures."
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ الأَلْهَانِيِّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" وَعَدَنِي رَبِّي أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لاَ حِسَابَ عَلَيْهِمْ وَلاَ عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا وَثَلاَثُ حَثَيَاتٍ مِنْ حَثَيَاتِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2437 |
| In-book reference | : Book 37, Hadith 23 |
| English translation | : Vol. 4, Book 11, Hadith 2437 |
Sahih Muslim 300
'A'isha reported:
I would drink when I was menstruating, then I would hand it (the vessel) to the Apostle (may peace be upon him) and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle (may peace be upon him) and he would put his mouth where mine had been. Zuhair made no mention of (the Holy Prophet's) drinking.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ، ثُمَّ أُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ . وَلَمْ يَذْكُرْ زُهَيْرٌ فَيَشْرَبُ .
| Reference | : Sahih Muslim 300 |
| In-book reference | : Book 3, Hadith 14 |
| USC-MSA web (English) reference | : Book 3, Hadith 590 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1959
He reported God’s messenger as saying, "Every [good] deed a son of Adam does will be multiplied, a good deed receiving a tenfold to seven hundredfold reward. God has said, ‘With the exception of fasting, for it is done for my sake and I give a reward for it. One abandons his passion and his food for my sake.* The one who fasts has two occasions of joy, one when he breaks his fast and one when he meets his Lord. The bad breath of one who fasts is sweeter to God than the fragrance of musk. Fasting is a protection, [i.e. from acts of disobedience in this world and from hell in the next. Pt. vi.] and when the day of the fast of any of you comes he must not use vile language or raise his voice, and if anyone reviles him or tries to fight with him he should tell him he is fasting.”
*This is not from the Qur’an, but is a hadith qudsi, a tradition which gives words spoken by God.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كُلُّ عَمَلِ ابْنِ آدَمَ يُضَاعَفُ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ قَالَ اللَّهُ تَعَالَى: إِلَّا الصَّوْمَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ شَهْوَتَهُ وَطَعَامَهُ مِنْ أَجْلِي لِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ وَلَخُلُوفِ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ وَالصِّيَامُ جُنَّةٌ وَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلَا يَرْفُثْ وَلَا يصخب وفإن سَابَّهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِم "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1959 |
| In-book reference | : Book 7, Hadith 4 |
Jami` at-Tirmidhi 2267
Abu Hurairah narrated that the Prophet(s.a.w) said:
"You are in a time when whoever abandons a tenth of what he has been ordered, then he is ruined. Then, there will come a time in which whoever does a tenth of what he has been ordered shall be saved."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّكُمْ فِي زَمَانٍ مَنْ تَرَكَ مِنْكُمْ عُشْرَ مَا أُمِرَ بِهِ هَلَكَ ثُمَّ يَأْتِي زَمَانٌ مَنْ عَمِلَ مِنْهُمْ بِعُشْرِ مَا أُمِرَ بِهِ نَجَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ نُعَيْمِ بْنِ حَمَّادٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَأَبِي سَعِيدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2267 |
| In-book reference | : Book 33, Hadith 110 |
| English translation | : Vol. 4, Book 7, Hadith 2267 |
Jami` at-Tirmidhi 32
Abdullah bin Zaid narrated that:
"Allah's Messenger wiped over his head with his hands, going over the front with them and the rear. He began with the front of his head until they went to the nape of his neck. Then he brought them back again to the place where he began. Then he washed his feet."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ مُعَاوِيَةَ وَالْمِقْدَامِ بْنِ مَعْدِيكَرِبَ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ وَأَحْسَنُ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 32 |
| In-book reference | : Book 1, Hadith 32 |
| English translation | : Vol. 1, Book 1, Hadith 32 |
Sahih al-Bukhari 1614, 1615
Narrated `Urwa:
`Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka`ba and that was not `Umra (alone), (but Hajj-al-Qiran). `Urwa added: Later Abu Bakr and `Umar did the same in their Hajj." And I performed the Hajj with my father Az- Zubair, and the first thing he did was Tawaf of the Ka`ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister (`Aisha), Az-Zubair and such and such persons assumed Ihram for `Umra, and after they passed their hands over the Black Stone Corner (of the Ka`ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka`ba and Sa`i between Safa-Marwa.
حَدَّثَنَا أَصْبَغُ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ،، ذَكَرْتُ لِعُرْوَةَ، قَالَ فَأَخْبَرَتْنِي عَائِشَةُ ـ رضى الله عنها ـ أَنَّ أَوَّلَ، شَىْءٍ بَدَأَ بِهِ حِينَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ تَوَضَّأَ، ثُمَّ طَافَ، ثُمَّ لَمْ تَكُنْ عُمْرَةً، ثُمَّ حَجَّ أَبُو بَكْرٍ وَعُمَرُ ـ رضى الله عنهما ـ مِثْلَهُ، ثُمَّ حَجَجْتُ مَعَ أَبِي الزُّبَيْرِ ـ رضى الله عنه ـ فَأَوَّلُ شَىْءٍ بَدَأَ بِهِ الطَّوَافُ، ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَهُ، وَقَدْ أَخْبَرَتْنِي أُمِّي أَنَّهَا أَهَلَّتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ، فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا.
| Reference | : Sahih al-Bukhari 1614, 1615 |
| In-book reference | : Book 25, Hadith 100 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 683 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 843
(Another chain) that Ibn Abbas narrated:
"The Prophet married Maimunah while he was a Muhrim."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 843 |
| In-book reference | : Book 9, Hadith 36 |
| English translation | : Vol. 2, Book 4, Hadith 843 |
Sunan Abi Dawud 1844
Ibn ‘Abbas said The Prophet(saws) married Maimunah while he was in the sacred state(wearing ihram).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1844 |
| In-book reference | : Book 11, Hadith 124 |
| English translation | : Book 10, Hadith 1840 |
Sunan an-Nasa'i 5140
It was narrated from Abu Asma' Ar-Rahabi that Thawban, the freed slave of the Messenger of Allah [SAW], told him:
"Fatimah bint Hubairah came to the Messenger of Allah [SAW] with a big ring on her hand." He (the narrator) said: "This is what I found in the book of my father, a huge ring."- "The Messenger of Allah [SAW] started hitting her hand, so she entered upon Fatimah, the daughter of the Messenger of Allah [SAW], and complained to her about what the Messenger of Allah [SAW] had done. Fatimah took off a gold chain from her neck and said: 'This was given to me by Abu Hasan.' The Messenger of Allah [SAW] came in and (saw) the chain in her hand. He said: 'O Fatimah, would you like the people to say that the daughter of the Messenger of Allah [SAW] has a chain of fire in her hand?' Then he went out, without sitting down. Fatimah sent the chain to the market and sold it, and she bought a slave with the money, and set him free. He was told of that and he said: 'Praise be to Allah, Who has saved Fatimah from the Fire.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي زَيْدٌ، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، أَنَّ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حَدَّثَهُ قَالَ جَاءَتْ بِنْتُ هُبَيْرَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي يَدِهَا فَتَخٌ - فَقَالَ كَذَا فِي كِتَابِ أَبِي أَىْ خَوَاتِيمَ ضِخَامٍ - فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضْرِبُ يَدَهَا فَدَخَلَتْ عَلَى فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَشْكُو إِلَيْهَا الَّذِي صَنَعَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَانْتَزَعَتْ فَاطِمَةُ سِلْسِلَةً فِي عُنُقِهَا مِنْ ذَهَبٍ وَقَالَتْ هَذِهِ أَهْدَاهَا إِلَىَّ أَبُو حَسَنٍ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالسِّلْسِلَةُ فِي يَدِهَا فَقَالَ " يَا فَاطِمَةُ أَيَغُرُّكِ أَنْ يَقُولَ النَّاسُ ابْنَةُ رَسُولِ اللَّهِ وَفِي يَدِهَا سِلْسِلَةٌ مِنْ نَارٍ " . ثُمَّ خَرَجَ وَلَمْ يَقْعُدْ فَأَرْسَلَتْ فَاطِمَةُ بِالسِّلْسِلَةِ إِلَى السُّوقِ فَبَاعَتْهَا وَاشْتَرَتْ بِثَمَنِهَا غُلاَمًا - وَقَالَ مَرَّةً عَبْدًا - وَذَكَرَ كَلِمَةً مَعْنَاهَا فَأَعْتَقَتْهُ فَحُدِّثَ بِذَلِكَ فَقَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَنْجَى فَاطِمَةَ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5140 |
| In-book reference | : Book 48, Hadith 101 |
| English translation | : Vol. 6, Book 48, Hadith 5143 |
Sahih al-Bukhari 5169
Narrated Anas:
Allah's Apostle manumitted Safiyya and then married her, and her Mahr was her manumission, and he gave a wedding banquet with Hais (a sort of sweet dish made from butter, cheese and dates).
حَدَّثَنَا مُسَدَّدٌ، عَنْ عَبْدِ الْوَارِثِ، عَنْ شُعَيْبٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْتَقَ صَفِيَّةَ، وَتَزَوَّجَهَا وَجَعَلَ عِتْقَهَا صَدَاقَهَا، وَأَوْلَمَ عَلَيْهَا بِحَيْسٍ.
| Reference | : Sahih al-Bukhari 5169 |
| In-book reference | : Book 67, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 98 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad that Said ibn al- Musayyab said, "Bartering live animals for dead meat is forbidden." Abu'z-Zinad said, "I said to Said ibn Musayyab, 'What do you think of a man buying an old camel for 10 sheep?' " Said said, "If he buys it to slaughter it, there is no good in it." Abu'z-Zinad added, "All the people (i.e. companions) that I have seen forbade bartering live animals for meat."
Abu'z-Zinad said, "This used to be written in the appointment letters of governors in the time of Aban ibn Uthman and Hisham ibn Ismail."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ نُهِيَ عَنْ بَيْعِ الْحَيَوَانِ، بِاللَّحْمِ . قَالَ أَبُو الزِّنَادِ فَقُلْتُ لِسَعِيدِ بْنِ الْمُسَيَّبِ أَرَأَيْتَ رَجُلاً اشْتَرَى شَارِفًا بِعَشَرَةِ شِيَاهٍ فَقَالَ سَعِيدٌ إِنْ كَانَ اشْتَرَاهَا لِيَنْحَرَهَا فَلاَ خَيْرَ فِي ذَلِكَ . قَالَ أَبُو الزِّنَادِ وَكُلُّ مَنْ أَدْرَكْتُ مِنَ النَّاسِ يَنْهَوْنَ عَنْ بَيْعِ الْحَيَوَانِ بِاللَّحْمِ . قَالَ أَبُو الزِّنَادِ وَكَانَ ذَلِكَ يُكْتَبُ فِي عُهُودِ الْعُمَّالِ فِي زَمَانِ أَبَانَ بْنِ عُثْمَانَ وَهِشَامِ بْنِ إِسْمَاعِيلَ يَنْهَوْنَ عَنْ ذَلِكَ .
| USC-MSA web (English) reference | : Book 31, Hadith 66 |
| Arabic reference | : Book 31, Hadith 1358 |
Sunan Abi Dawud 3328
Narrated Abdullah ibn Abbas:
A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (saws) stood as a surety for him.
He then brought as much (money) as he promised. The Prophet (saws) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah (saws) paid (the debt) on his behalf.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرٍو، - يَعْنِي ابْنَ أَبِي عَمْرٍو - عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، لَزِمَ غَرِيمًا لَهُ بِعَشْرَةِ دَنَانِيرَ فَقَالَ وَاللَّهِ لاَ أُفَارِقُكَ حَتَّى تَقْضِيَنِي أَوْ تَأْتِيَنِي بِحَمِيلٍ فَتَحَمَّلَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَأَتَاهُ بِقَدْرِ مَا وَعَدَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مِنْ أَيْنَ أَصَبْتَ هَذَا الذَّهَبَ " . قَالَ مِنْ مَعْدِنٍ . قَالَ " لاَ حَاجَةَ لَنَا فِيهَا وَلَيْسَ فِيهَا خَيْرٌ " . فَقَضَاهَا عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3328 |
| In-book reference | : Book 23, Hadith 3 |
| English translation | : Book 22, Hadith 3322 |
Mishkat al-Masabih 2046
Mu'adha al-‘Adawiya said she asked ‘A'isha whether God’s messenger used to fast three days every month, and she replied that he did. She asked which days in the month he fasted, and she replied that he did not care which days of the month he fasted.
Muslim transmitted it.
وَعَنْ مُعَاذَةَ الْعَدَوِيَّةِ أَنَّهَا سَأَلَتْ عَائِشَةَ: أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ؟ قَالَتْ: نَعَمْ فَقُلْتُ لَهَا: مِنْ أَيِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُنْ يُبَالِي مِنْ أَيِّ أَيَّام الشَّهْر يَصُوم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2046 |
| In-book reference | : Book 7, Hadith 89 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1667
Narrated Abu Salih, the Freed slave of Uthman :
"I heard Uthman while on the Minbar saying: 'I did not inform you about a Hadith I had heard from the Messenger of Allah (saws), out of dismay that you might part from me. Then it occurred to me that I should narrate to you so that one may choose from these matters accordingly. I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in Allah's cause is beter in status than thousand days doing other than that.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
Muhammad bin Ism'ail said: "Abu Salih, the freed slave of 'Uthman's name is Burkan."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي أَبُو عَقِيلٍ، زُهْرَةُ بْنُ مَعْبَدٍ عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ سَمِعْتُ عُثْمَانَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ إِنِّي كَتَمْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَرَاهِيَةَ تَفَرُّقِكُمْ عَنِّي ثُمَّ بَدَا لِي أَنْ أُحَدِّثَكُمُوهُ لِيَخْتَارَ امْرُؤٌ لِنَفْسِهِ مَا بَدَا لَهُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنَ الْمَنَازِلِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَبُو صَالِحٍ مَوْلَى عُثْمَانَ اسْمُهُ تُرْكَانُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1667 |
| In-book reference | : Book 22, Hadith 50 |
| English translation | : Vol. 3, Book 20, Hadith 1667 |
Mishkat al-Masabih 5774
Abu Dharr al-Ghifari told that he asked God's messenger how he knew he was a prophet so that he was quite sure of it, and that he replied, "Two angels came to me, Abu Dharr, when I was at a place in the valley of Mecca, one alighting on the earth and the other remaining between heaven and earth. One of them asked the other if this was the man, and when he replied that I was, he told him to weigh me against a man. This was done and I was the heavier. He told him to weigh me against ten men, and when this was done, I outweighed them. He then told him to weigh me against a hundred men, and when this was done, I outweighed them. He then told him to weigh me against a thousand men, and when this was done, I outweighed them; and it seemed to me as if I were looking at them being scattered over me because of the lightness of the scale. Then one said to the other that if he were to weigh me against my people, I would outweigh them."
Darimi transmitted the two traditions.
وَعَن أبي ذرّ الْغِفَارِيّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ كَيْفَ عَلِمْتَ أَنَّكَ نَبِيٌّ حَتَّى اسْتَيْقَنْتَ؟ فَقَالَ:
" يَا أَبَا ذَر أَتَانِي ملكان وَأَنا ب بعض بطحاء مَكَّة فَوَقع أَحدهمَا على الْأَرْضِ وَكَانَ الْآخَرُ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ: أَهْوَ هُوَ؟ قَالَ: نَعَمْ. قَالَ: فَزِنْهُ بِرَجُلٍ فَوُزِنْتُ بِهِ فَوَزَنْتُهُ ثُمَّ قَالَ: زِنْهُ بِعَشَرَةٍ فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ ثُمَّ قَالَ: زنه بِمِائَة فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ كَأَنِّي أَنْظُرُ إِلَيْهِمْ يَنْتَثِرُونَ عَلَيَّ مِنْ خِفَّةِ الْمِيزَانِ. قَالَ: فَقَالَ أَحَدُهُمَا لصَاحبه: لَو وزنته بأمته لرجحها ". رَوَاهُمَا الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5774 |
| In-book reference | : Book 29, Hadith 34 |
Al-Adab Al-Mufrad 509
Hisham reported that his father ('Urwa ibn az-Zubayr) said, "'Abdullah
ibn az-Zubayr and I went to visit Asma' ten nights before 'Abdullah was
killed. Asma' was in pain and 'Abdullah asked her, 'How are you feeling?'
'In pain,' she replied. He said, 'I am near death.' She said, 'Perhaps
you desire my death and that is the reason you desire it? Do not do that.
By Allah, I do not want to die until I reach one of the two ends:
either
you will be killed and I will leave you to Allah or you will win and I
will be content. Beware of having your portion presented to you and then
you do not agree with it. Accept it, even though you dislike death."
حَدَّثَنَا زَكَرِيَّا، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ قَالَ: دَخَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ الزُّبَيْرِ عَلَى أَسْمَاءَ، قَبْلَ قَتْلِ عَبْدِ اللهِ بِعَشْرِ لَيَالٍ، وَأَسْمَاءُ وَجِعَةٌ، فَقَالَ لَهَا عَبْدُ اللهِ: كَيْفَ تَجِدِينَكِ؟ قَالَتْ: وَجِعَةٌ، قَالَ: إِنِّي فِي الْمَوْتِ، فَقَالَتْ: لَعَلَّكَ تَشْتَهِي مَوْتِي، فَلِذَلِكَ تَتَمَنَّاهُ؟ فَلاَ تَفْعَلْ، فَوَاللَّهِ مَا أَشْتَهِي أَنْ أَمُوتَ حَتَّى يَأْتِيَ عَلَيَّ أَحَدُ طَرَفَيْكَ، أَوْ تُقْتَلَ فَأَحْتَسِبَكَ، وَإِمَّا أَنْ تَظْفُرَ فَتَقَرَّ عَيْنِي، فَإِيَّاكَ أَنْ تُعْرَضَ عَلَيْكَ خُطَّةٌ، فَلاَ تُوَافِقُكَ، فَتَقْبَلُهَا كَرَاهِيَةَ الْمَوْتِ. وإنما عنى ابن الزبير ليقتل فيُحزنُها ذلك.
| Reference | : Al-Adab Al-Mufrad 509 |
| In-book reference | : Book 29, Hadith 19 |
| English translation | : Book 29, Hadith 509 |
Sunan an-Nasa'i 98
It was narrated from 'Amr bin Yahya that his father said to 'Abdullah bin Zaid bin 'Asim - who was one of the Companions of the Prophet (PBUH) and the grandfather of 'Amr bin Yahya:
"Can you show me how the Messenger of Allah (PBUH) used to perform Wudu'?" 'Abdullah bin Zaid said: "Yes. He called for (water for) Wudu' and poured some onto his right hand, washing his hands twice. Then he rinsed his mouth and nose three times, then washed his face three times, then he washed his hands twice, up to the elbows. Then he wiped his head with his hands, back and forth, starting at the front of his head and moving his hands to the nape of his neck, then bringing them back to the place he started. Then he washed his feet."
أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ، عَنْ مَالِكٍ، - هُوَ ابْنُ أَنَسٍ - عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ - وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى - هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي، كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ قَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ . فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدِهِ الْيُمْنَى فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 98 |
| In-book reference | : Book 1, Hadith 98 |
| English translation | : Vol. 1, Book 1, Hadith 98 |
Sunan Abi Dawud 118
‘Amr b. Yahya al-Mazini reports on the authority of his father who asked ‘Abd Allah b. Zaid, the grandfather of ‘Amr b. Yahya al-Mazini:
Can you show me how the Messenger of Allah (saws) performed ablution? ‘Abd Allah b. Zaid replied: Yes. He called for ablution water, poured it over his hands, and washed them; then he rinsed his mouth and snuffed up water in the nose three times; then he washed his face three times and washed his forearms up to elbow twice; then he wiped his head with both hands, moving them front and back of the head, beginning from his forehead, and moved them to the nape; then he pulled them back to the place from where he had started (wiping); then he washed his feet.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ - وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي، كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ فَقَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ . فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 118 |
| In-book reference | : Book 1, Hadith 118 |
| English translation | : Book 1, Hadith 118 |
Mishkat al-Masabih 2695
Abu Rafi‘ said:
God’s messenger married Maimuna when he was not in the sacred state and cohabited with her when he was not in the sacred state, and I was the messenger between them.
Ahmad and Tirmidhi transmitted it, the latter saying that this is a hasan tradition.
قَالَ: تَزَوَّجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَيْمُونَةَ وَهُوَ حَلَالٌ وَبَنَى بِهَا وَهُوَ حَلَالٌ وَكُنْتُ أَنَا الرَّسُولَ بَيْنَهُمَا. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ
| Reference | : Mishkat al-Masabih 2695 |
| In-book reference | : Book 10, Hadith 185 |
Muslim reported from Abu Hurairah (RA):
The Prophet (SAW) asked a man who had intended to marry a woman, "Have you looked at her" He replied, "No." He said, "Go and look at her."
وَلِمُسْلِمٍ : عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لِرَجُلٍ تَزَوَّجَ اِمْرَأَةً : أَنَظَرْتَ إِلَيْهَا ?
" قَالَ : لَا . قَالَ : " اِذْهَبْ فَانْظُرْ إِلَيْهَا } 1 .
| Sunnah.com reference | : Book 8, Hadith 11 |
| English translation | : Book 8, Hadith 984 |
| Arabic reference | : Book 8, Hadith 977 |
Sahih al-Bukhari 5150
Narrated Sahl bin Sa`d:
The Prophet said to a man, "Marry, even with (a Mahr equal to) an iron ring."
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ
" تَزَوَّجْ وَلَوْ بِخَاتَمٍ مِنْ حَدِيدٍ ".
| Reference | : Sahih al-Bukhari 5150 |
| In-book reference | : Book 67, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 80 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3272
It was narrated from Abu Ash-Sha'tha' that Ibn 'Abbas told him:
"The Prophet married Maimunah when he was a Muhrim."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الشَّعْثَاءِ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3272 |
| In-book reference | : Book 26, Hadith 77 |
| English translation | : Vol. 4, Book 26, Hadith 3274 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1462
Narrated Ibn 'Abbas:
That the Prophet (saws) said: "If a man says to another man: 'O you Jew' then beat him twenty times. If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَإِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ يُضَعَّفُ فِي الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِنَا قَالُوا مَنْ أَتَى ذَاتَ مَحْرَمٍ وَهُوَ يَعْلَمُ فَعَلَيْهِ الْقَتْلُ . وَقَالَ أَحْمَدُ مَنْ تَزَوَّجَ أُمَّهُ قُتِلَ . وَقَالَ إِسْحَاقُ مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ قُتِلَ . - وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ رَوَاهُ الْبَرَاءُ بْنُ عَازِبٍ وَقُرَّةُ بْنُ إِيَاسٍ الْمُزَنِيُّ أَنَّ رَجُلاً تَزَوَّجَ امْرَأَةَ أَبِيهِ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِقَتْلِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1462 |
| In-book reference | : Book 17, Hadith 46 |
| English translation | : Vol. 3, Book 15, Hadith 1462 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ لِقَتَادَةَ : " امْرَأَةٌ كَانَ حَيْضُهَا مَعْلُومًا، فَزَادَتْ عَلَيْهِ خَمْسَةَ أَيَّامٍ، أَوْ أَرْبَعَةَ أَيَّامٍ، أَوْ ثَلَاثَةَ أَيَّامٍ؟، قَالَ : تُصَلِّي، قُلْتُ : يَوْمَيْنِ؟، قَالَ : ذَاكَ مِنْ حَيْضِهَا "، وَسَأَلْتُ ابْنَ سِيرِينَ ، قَالَ :" النِّسَاءُ أَعْلَمُ بِذَلِكَ "
| Arabic reference | : Book 1, Hadith 786 |
Mishkat al-Masabih 5955
Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels."
i.e., Ka'b al-Ahbar
On the day of resurrection.
Darimi transmitted it.
وَعَنْ نُبَيْهَةَ بْنِ وَهْبٍ أَنَّ كَعْبًا دَخَلَ عَلَى عَائِشَةَ فَذَكَرُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَعْبٌ: مَا مِنْ يَوْمٍ يَطْلُعُ إِلَّا نَزَلَ سَبْعُونَ أَلْفًا مِنَ الْمَلَائِكَةِ حَتَّى يَحُفُّوا بِقَبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَضْرِبُونَ بِأَجْنِحَتِهِمْ وَيُصَلُّونَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا أَمْسَوْا عَرَجُوا وَهَبَطَ مِثْلُهُمْ فَصَنَعُوا مِثْلَ ذَلِكَ حَتَّى إِذَا انْشَقَّتْ عَنْهُ الْأَرْضُ خَرَجَ فِي سَبْعِينَ أَلْفًا مِنَ الْمَلَائِكَةِ يَزُفُّونَهُ. رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5955 |
| In-book reference | : Book 29, Hadith 211 |
Jami` at-Tirmidhi 841
Abu Rafi narrated:
"The Messenger of Allah married Maimunah while he was Halal, and he stayed with her while he was Halal, and I was the messenger between the two of them."
حَدَّثَنَا قُتَيْبَةُ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَيْمُونَةَ وَهُوَ حَلاَلٌ وَبَنَى بِهَا وَهُوَ حَلاَلٌ وَكُنْتُ أَنَا الرَّسُولَ فِيمَا بَيْنَهُمَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَلاَ نَعْلَمُ أَحَدًا أَسْنَدَهُ غَيْرَ حَمَّادِ بْنِ زَيْدٍ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ رَبِيعَةَ . وَرَوَى مَالِكُ بْنُ أَنَسٍ عَنْ رَبِيعَةَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ حَلاَلٌ . رَوَاهُ مَالِكٌ مُرْسَلاً . قَالَ وَرَوَاهُ أَيْضًا سُلَيْمَانُ بْنُ بِلاَلٍ عَنْ رَبِيعَةَ مُرْسَلاً . قَالَ أَبُو عِيسَى وَرُوِيَ عَنْ يَزِيدَ بْنِ الأَصَمِّ عَنْ مَيْمُونَةَ قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ حَلاَلٌ . وَيَزِيدُ بْنُ الأَصَمِّ هُوَ ابْنُ أُخْتِ مَيْمُونَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 841 |
| In-book reference | : Book 9, Hadith 34 |
| English translation | : Vol. 2, Book 4, Hadith 841 |
A wording by Muslim has:
az-Zuhri said, "I think there is no harm if she marries when she is still bleeding (due to child-birth), but her husband should not go near her till she is purified."
وَفِي لَفْظٍ لِمُسْلِمٍ, قَالَ اَلزُّهْرِيُّ: { وَلَا أَرَى بَأْسًا أَنْ تَزَوَّجَ وَهِيَ فِي دَمِهَا, غَيْرَ أَنَّهُ لَا يَقْرَبُهَا زَوْجُهَا حتَّى تَطْهُرَ 1 } .
| Sunnah.com reference | : Book 8, Hadith 165 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1103 |
Sahih al-Bukhari 987, 988
Narrated `Urwa on the authority of `Aisha:
On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, for these days are the days of `Id and the days of Mina." `Aisha further said, "Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and (`Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ، وَالنَّبِيُّ صلى الله عليه وسلم مُتَغَشٍّ بِثَوْبِهِ، فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم عَنْ وَجْهِهِ فَقَالَ " دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ ". وَتِلْكَ الأَيَّامُ أَيَّامُ مِنًى. وَقَالَتْ عَائِشَةُ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ، فَزَجَرَهُمْ عُمَرُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " دَعْهُمْ، أَمْنًا بَنِي أَرْفِدَةَ ". يَعْنِي مِنَ الأَمْنِ.
| Reference | : Sahih al-Bukhari 987, 988 |
| In-book reference | : Book 13, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 103 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3529, 3530
Narrated `Aisha:
That during the Mina days, Abu Bakr came to her, while there where two girls with her, beating drums, and the Prophet was (lying) covering himself with his garment. Abu Bakr rebuked the two girls, but the Prophet uncovered his face and said, "O Abu Bakr! Leave them, for these are the days of Id (festival)." Those days were the days of Mina-. `Aisha added, "I was being screened by the Prophet while I was watching the Ethiopians playing in the Mosque. `Umar rebuked them, but the Prophet said, "Leave them, O Bani Arfida! Play. (for) you are safe."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ، وَالنَّبِيُّ صلى الله عليه وسلم مُتَغَشٍّ بِثَوْبِهِ، فَانْتَهَرَهُمَا أَبُو بَكْرٍ، فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم عَنْ وَجْهِهِ، فَقَالَ " دَعْهُمَا يَا أَبَا بَكْرٍ، فَإِنَّهَا أَيَّامُ عِيدٍ، وَتِلْكَ الأَيَّامُ أَيَّامُ مِنًى ". وَقَالَتْ عَائِشَةُ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ، وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ فَزَجَرَهُمْ {عُمَرُ} فَقَالَ النَّبِيُّ صلى الله عليه وسلم " دَعْهُمْ أَمْنًا بَنِي أَرْفَدَةَ ". يَعْنِي مِنَ الأَمْنِ.
| Reference | : Sahih al-Bukhari 3529, 3530 |
| In-book reference | : Book 61, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 730 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4259
Ibn `Abbas added:
The
Prophet married Maimuna during the `Umrat-al-Qada' (i.e. the `Umra performed in lieu of the `Umra
which the Prophet could not perform because the pagans, prevented him to perform that `Umra).
وَزَادَ ابْنُ إِسْحَاقَ حَدَّثَنِي ابْنُ أَبِي نَجِيحٍ، وَأَبَانُ بْنُ صَالِحٍ، عَنْ عَطَاءٍ، وَمُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم مَيْمُونَةَ فِي عُمْرَةِ الْقَضَاءِ.
| Reference | : Sahih al-Bukhari 4259 |
| In-book reference | : Book 64, Hadith 293 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 559 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 22
lt was narrated that Abu Bakr as-Siddiq said:
The Messenger of Allah (ﷺ) said: `I have been granted seventy thousand who will enter Paradise without being brought to account; their faces will be like the moon on the night when it is full and their hearts will be as the heart of one man. I asked my Lord, may He glorified and exalted, for more and He gave me more, with each one another seventy thousand.` Abu Bakr as-Siddeeq said: I thought that that referred to the people living in towns and included some of those living on the edge of the wilderness
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا الْمَسْعُودِيُّ، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ الْأَخْنَسِ، عَنْ رَجُلٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ وَقُلُوبُهُمْ عَلَى قَلْبِ رَجُلٍ وَاحِدٍ فَاسْتَزَدْتُ رَبِّي عَزَّ وَجَلَّ فَزَادَنِي مَعَ كُلِّ وَاحِدٍ سَبْعِينَ أَلْفًا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَرَأَيْتُ أَنَّ ذَلِكَ آتٍ عَلَى أَهْلِ الْقُرَى وَمُصِيبٌ مِنْ حَافَّاتِ الْبَوَادِي.
| Grade: | Da'if because a narrator's unknown (Darussalam) |
| Reference | : Musnad Ahmad 22 |
| In-book reference | : Book 1, Hadith 22 |
Jami` at-Tirmidhi 1215
Narrated Anas:
I walked to the Prophet (saws) with some barley bread that has some rancid oil poured over it. The Prophet (saws) had pawned his armour with a Jew for twenty Sa' of food that he got for his family. That day (he pawned it), I heard him saying: 'Not for one evening has the household of Muhammad had a Sa' of dates or a Sa' of grain.' And on that day he had nine wives."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، ح قَالَ مُحَمَّدٌ وَحَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ مَشَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم بِخُبْزِ شَعِيرٍ وَإِهَالَةٍ سَنِخَةٍ وَلَقَدْ رُهِنَ لَهُ دِرْعٌ عِنْدَ يَهُودِيٍّ بِعِشْرِينَ صَاعًا مِنْ طَعَامٍ أَخَذَهُ لأَهْلِهِ وَلَقَدْ سَمِعْتُهُ ذَاتَ يَوْمٍ يَقُولُ
" مَا أَمْسَى فِي آلِ مُحَمَّدٍ صلى الله عليه وسلم صَاعُ تَمْرٍ وَلاَ صَاعُ حَبٍّ " . وَإِنَّ عِنْدَهُ يَوْمَئِذٍ لَتِسْعُ نِسْوَةٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1215 |
| In-book reference | : Book 14, Hadith 14 |
| English translation | : Vol. 3, Book 12, Hadith 1215 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say the tashahhud saying, "In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah."
"Bismillah, at-tahiyatu lillah, as-salawatu lillah, az-zakiyatu lillah. As-salamu ala'n-nabiyyi wa rahmatullahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi's-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammadu'r-rasulu'llah."
He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer, he did the tashahhud in a similar manner, except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim, he said, "Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun."
"As- salamu ala'n-nabiyyi wa rahmatu'llahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi'ssalihin ."
He then said, "Peace be upon you" to his right, and would return the greeting to the imam, and if anyone said "Peace be upon you" from his left he would return the greeting to him.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَشَهَّدُ فَيَقُولُ بِاسْمِ اللَّهِ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ لِلَّهِ الزَّاكِيَاتُ لِلَّهِ السَّلاَمُ عَلَى النَّبِيِّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ شَهِدْتُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ شَهِدْتُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ . يَقُولُ هَذَا فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ وَيَدْعُو إِذَا قَضَى تَشَهُّدَهُ بِمَا بَدَا لَهُ فَإِذَا جَلَسَ فِي آخِرِ صَلاَتِهِ تَشَهَّدَ كَذَلِكَ أَيْضًا إِلاَّ أَنَّهُ يُقَدِّمُ التَّشَهُّدَ ثُمَّ يَدْعُو بِمَا بَدَا لَهُ فَإِذَا قَضَى تَشَهُّدَهُ وَأَرَادَ أَنْ يُسَلِّمَ قَالَ السَّلاَمُ عَلَى النَّبِيِّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ . السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ عَنْ يَمِينِهِ ثُمَّ يَرُدُّ عَلَى الإِمَامِ فَإِنْ سَلَّمَ عَلَيْهِ أَحَدٌ عَنْ يَسَارِهِ رَدَّ عَلَيْهِ .
| Sunnah.com reference | : Book 3, Hadith 57 |
| USC-MSA web (English) reference | : Book 3, Hadith 57 |
| Arabic reference | : Book 3, Hadith 204 |
Mishkat al-Masabih 4330
Abu Huraira said that when God’s messenger put on a shirt he began with the right side.
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا لَبِسَ قَمِيصًا بَدَأَ بميامنه. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4330 |
| In-book reference | : Book 22, Hadith 23 |
Sahih al-Bukhari 602
Narrated Abu `Uthman:
`Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet took ten of them." `Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet and remained there till the `Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، أَنَّ أَصْحَابَ الصُّفَّةِ، كَانُوا أُنَاسًا فُقَرَاءَ، وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَالِثٍ، وَإِنْ أَرْبَعٌ فَخَامِسٌ أَوْ سَادِسٌ ". وَأَنَّ أَبَا بَكْرٍ جَاءَ بِثَلاَثَةٍ فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم بِعَشَرَةٍ، قَالَ فَهْوَ أَنَا وَأَبِي وَأُمِّي، فَلاَ أَدْرِي قَالَ وَامْرَأَتِي وَخَادِمٌ بَيْنَنَا وَبَيْنَ بَيْتِ أَبِي بَكْرٍ. وَإِنَّ أَبَا بَكْرٍ تَعَشَّى عِنْدَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ لَبِثَ حَيْثُ صُلِّيَتِ الْعِشَاءُ، ثُمَّ رَجَعَ فَلَبِثَ حَتَّى تَعَشَّى النَّبِيُّ صلى الله عليه وسلم فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ، قَالَتْ لَهُ امْرَأَتُهُ وَمَا حَبَسَكَ عَنْ أَضْيَافِكَ ـ أَوْ قَالَتْ ضَيْفِكَ ـ قَالَ أَوَمَا عَشَّيْتِيهِمْ قَالَتْ أَبَوْا حَتَّى تَجِيءَ، قَدْ عُرِضُوا فَأَبَوْا. قَالَ فَذَهَبْتُ أَنَا فَاخْتَبَأْتُ فَقَالَ يَا غُنْثَرُ، فَجَدَّعَ وَسَبَّ، وَقَالَ كُلُوا لاَ هَنِيئًا. فَقَالَ وَاللَّهِ لاَ أَطْعَمُهُ أَبَدًا، وَايْمُ اللَّهِ مَا كُنَّا نَأْخُذُ مِنْ لُقْمَةٍ إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا. قَالَ يَعْنِي حَتَّى شَبِعُوا وَصَارَتْ أَكْثَرَ مِمَّا كَانَتْ قَبْلَ ذَلِكَ، فَنَظَرَ إِلَيْهَا أَبُو بَكْرٍ فَإِذَا هِيَ كَمَا هِيَ أَوْ أَكْثَرُ مِنْهَا. فَقَالَ لاِمْرَأَتِهِ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا قَالَتْ لاَ وَقُرَّةِ عَيْنِي لَهِيَ الآنَ أَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلاَثِ مَرَّاتٍ. فَأَكَلَ مِنْهَا أَبُو بَكْرٍ وَقَالَ إِنَّمَا كَانَ ذَلِكَ مِنَ الشَّيْطَانِ ـ يَعْنِي يَمِينَهُ ـ ثُمَّ أَكَلَ مِنْهَا لُقْمَةً، ثُمَّ حَمَلَهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَصْبَحَتْ عِنْدَهُ، وَكَانَ بَيْنَنَا وَبَيْنَ قَوْمٍ عَقْدٌ، فَمَضَى الأَجَلُ، فَفَرَّقَنَا اثْنَا عَشَرَ رَجُلاً، مَعَ كُلِّ رَجُلٍ مِنْهُمْ أُنَاسٌ، اللَّهُ أَعْلَمُ كَمْ مَعَ كُلِّ رَجُلٍ فَأَكَلُوا مِنْهَا أَجْمَعُونَ، أَوْ كَمَا قَالَ.
| Reference | : Sahih al-Bukhari 602 |
| In-book reference | : Book 9, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 576 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ ، عَنْ أَبِي مُرَّةَ مَوْلَى عَقِيلٍ، أَنَّهُ : دَخَلَ هُوَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو عَلَى عَمْرِو بْنِ الْعَاصِ، وَذَلِكَ الْغَدَ أَوْ بَعْدَ الْغَدِ مِنْ يَوْمِ الْأَضْحَى، فَقَرَّبَ إِلَيْهِمْ عَمْرٌو طَعَامًا، فَقَالَ عَبْدُ اللَّهِ : إِنِّي صَائِمٌ.
فَقَالَ عَمْرٌو : " أَفْطِرْ، فَإِنَّهَذِهِ الْأَيَّامَ الَّتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنَا بِفِطْرِهَا وَيَنْهَانَا عَنْ صِيَامِهَا.
فَأَفْطَرَ عَبْدُ اللَّهِ، فَأَكَلَ وَأَكَلْتُ مَعَهُ "
| Arabic reference | : Book 4, Hadith 1720 |
Sahih Muslim 1142 a
Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) sent him and Aus b. Hadathan during the days of Tashriq to make this announcement:
None but the believer would be admitted into Paradise, and the days of Mina' are the days meant for eating and drinking.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَهُ وَأَوْسَ بْنَ الْحَدَثَانِ أَيَّامَ التَّشْرِيقِ فَنَادَى
" أَنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُؤْمِنٌ . وَأَيَّامُ مِنًى أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Reference | : Sahih Muslim 1142a |
| In-book reference | : Book 13, Hadith 185 |
| USC-MSA web (English) reference | : Book 6, Hadith 2541 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3129
‘A’isha said that the Prophet married her when she was seven, she was brought to live with him when she was nine bringing her toys with her, and he died when she was eighteen.
Muslim transmitted it.
وَعَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَهَا وَهِيَ بِنْتُ سَبْعِ سِنِينَ وَزُفَّتْ إِلَيْهِ وَهِيَ بِنْتُ تِسْعِ سِنِينَ وَلُعَبُهَا مَعَهَا وَمَاتَ عَنْهَا وَهِيَ بِنْتُ ثَمَانِيَ عَشْرَةَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3129 |
| In-book reference | : Book 13, Hadith 50 |
Sahih al-Bukhari 4258
Narrated Ibn `Abbas:
The Prophet married Maimuna while he was in the state of lhram but he consummated that marriage after finishing that state. Maimuna died at Saraf (i.e. a place near Mecca).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم مَيْمُونَةَ وَهْوَ مُحْرِمٌ، وَبَنَى بِهَا وَهْوَ حَلاَلٌ وَمَاتَتْ بِسَرِفَ.
| Reference | : Sahih al-Bukhari 4258 |
| In-book reference | : Book 64, Hadith 292 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 559 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father once asked Abdullah ibn Zayd ibn Asim, who was the grandfather of Amr ibn Yahya al-Mazini and one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, if he could show him how the Messenger of Allah, may Allah bless him and grant him peace, did wudu. Abdullah ibn Zayd ibn Asim agreed to do so and asked for water to do wudu. He poured some out on to his hand and washed each hand twice and then rinsed his mouth and snuffed water up his nose and blew it out three times.Then he washed hisface three times and both of his arms up to the elbows twice. He then wiped his head with both hands, taking his hands from hisforehead to the nape of his neck and then bringing them back to where he had begun. Then he washed his feet.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ فَقَالَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ نَعَمْ . فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدِهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ .
| USC-MSA web (English) reference | : Book 2, Hadith 1 |
| Arabic reference | : Book 2, Hadith 33 |
Sahih Muslim 1160
Mu'adha al-'Adawiyya reported that she asked 'A'isha, the wife of the Apostle of Allah (may peace be upon him), whether the Messenger of Allah (may peace be upon him) observed fasts for three days during every month. She said:
Yes I said to her: Which were (the particular) days of the month on which he observed fast? She said: He was not particular about the days of the month on which to observe fast.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ الرِّشْكِ، قَالَ حَدَّثَتْنِي مُعَاذَةُ، الْعَدَوِيَّةُ أَنَّهَا سَأَلَتْ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ قَالَتْ نَعَمْ . فَقُلْتُ لَهَا مِنْ أَىِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ قَالَتْ لَمْ يَكُنْ يُبَالِي مِنْ أَىِّ أَيَّامِ الشَّهْرِ يَصُومُ .
| Reference | : Sahih Muslim 1160 |
| In-book reference | : Book 13, Hadith 250 |
| USC-MSA web (English) reference | : Book 6, Hadith 2600 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1720
It was
narrated from Bishr bin Suhaim that:
The Messenger of Allah
(saw)
delivered a sermon on the days of Tashriq (11th, 12th,
and 13th
of Dhul-Hijjah) and said: “No one will enter
Paradise but a Muslim
soul, and these days are the days of eating and
drinking.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ بِشْرِ بْنِ سُحَيْمٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ خَطَبَ أَيَّامَ التَّشْرِيقِ فَقَالَ:
" لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ. وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1720 |
| In-book reference | : Book 7, Hadith 83 |
| English translation | : Vol. 1, Book 7, Hadith 1720 |
Sunan Abi Dawud 2306
‘Ubaid Allah bin ‘Abd Allah bin ‘Utbah said that his father wrote (a letter) to ‘Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Apostle of Allaah(saws) said to her when she asked his opinion (about her). So, ‘Umar bin Abd allah wrote in reply to ‘Abd Allah bin ‘Utbah informing him what she told him. She told that she was under (i.e., the wife of) Sa’d bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Apostle of Allaah(saws) and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ - وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَهُوَ مِمَّنْ شَهِدَ بَدْرًا - فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تَرْتَجِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ . قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي وَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي . قَالَ ابْنُ شِهَابٍ وَلاَ أَرَى بَأْسًا أَنْ تَتَزَوَّجَ حِينَ وَضَعَتْ وَإِنْ كَانَتْ فِي دَمِهَا غَيْرَ أَنَّهُ لاَ يَقْرَبُهَا زَوْجُهَا حَتَّى تَطْهُرَ .
| صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2306 |
| In-book reference | : Book 13, Hadith 132 |
| English translation | : Book 12, Hadith 2299 |
Sunan Ibn Majah 434
'Amr bin Yahya narrated that his father said to 'Abdullah bin Zaid who was the grandfather of 'Amr bin Yahya:
"Can you show me how the Messenger of Allah used to perform ablution?" 'Abdullah bin Zaid said: "Yes," So he called for water, poured it over his hands and washed his hands twice. Then he raised his mouth and sniffed water up into his nostrils three times. Then he washed his face three times and his arms up to his elbows twice. Then he wiped his head with his hands, from front to back. He started at the front of his head, then went with them to the nape of his neck, then he brought them back, returning them to the place he started, then he washed his feet."
حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ، قَالَ أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدٍ - وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى - هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي، كَيْفَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَتَوَضَّأُ فَقَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ . فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 434 |
| In-book reference | : Book 1, Hadith 168 |
| English translation | : Vol. 1, Book 1, Hadith 434 |
Sahih al-Bukhari 5496
Narrated Abu Tha`laba Al-Khushani:
I came to the Prophet and said, "O Allah's Apostle! We are living in the land of the people of the Scripture, and we take our meals in their utensils, and there is game in that land and I hunt with my bow and with my trained hound and with my untrained hound." The Prophet said, "As for your saying that you are in the land of people of the Scripture, you should not eat in their utensils unless you find no alternative, in which case you must wash the utensils and then eat in them As for your saying that you are in the land of game, if you hunt something with your bow, mention Allah's Name (while hunting the game) and eat; and if you hunt something with your trained hound, mention Allah's Name on sending and eat; and if you hunt something with your untrained hound and get it alive, slaughter it and you can eat of it."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ الدِّمَشْقِيُّ، قَالَ حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، قَالَ حَدَّثَنِي أَبُو ثَعْلَبَةَ الْخُشَنِيُّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ، فَنَأْكُلُ فِي آنِيَتِهِمْ، وَبِأَرْضِ صَيْدٍ، أَصِيدُ بِقَوْسِي، وَأَصِيدُ بِكَلْبِي الْمُعَلَّمِ، وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَمَّا مَا ذَكَرْتَ أَنَّكَ بِأَرْضِ أَهْلِ كِتَابٍ فَلاَ تَأْكُلُوا فِي آنِيَتِهِمْ، إِلاَّ أَنْ لاَ تَجِدُوا بُدًّا، فَإِنْ لَمْ تَجِدُوا بُدًّا فَاغْسِلُوهَا وَكُلُوا، وَأَمَّا مَا ذَكَرْتَ أَنَّكُمْ بِأَرْضِ صَيْدٍ، فَمَا صِدْتَ بِقَوْسِكَ، فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ، وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ، فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ، وَمَا صِدْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ، فَأَدْرَكْتَ ذَكَاتَهُ، فَكُلْهُ ".
| Reference | : Sahih al-Bukhari 5496 |
| In-book reference | : Book 72, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 404 |
| (deprecated numbering scheme) |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "Any slave who marries without the permission of his masters or owners is (like) a fornicator."
[Reported by Ahmad, Abu Dawud, an-Nasa'i and at-Tirmidhi; the latter graded it Sahih (authentic), as did Ibn Hibban].
وَعَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ أَوْ أَهْلِهِ , فَهُوَ عَاهِرٌ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ , وَكَذَلِكَ اِبْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 8, Hadith 26 |
| English translation | : Book 8, Hadith 997 |
| Arabic reference | : Book 8, Hadith 990 |
Sahih al-Bukhari 5114
Narrated Ibn `Abbas:
The Prophet got married while he was in the state of Ihram.
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، أَخْبَرَنَا عَمْرٌو، حَدَّثَنَا جَابِرُ بْنُ زَيْدٍ، قَالَ أَنْبَأَنَا ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ مُحْرِمٌ.
| Reference | : Sahih al-Bukhari 5114 |
| In-book reference | : Book 67, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 49 |
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Sahih al-Bukhari 5158
Narrated 'Urwa:
The Prophet wrote the (marriage contract) with `Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).
حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم عَائِشَةَ وَهْىَ ابْنَةُ سِتٍّ وَبَنَى بِهَا وَهْىَ ابْنَةُ تِسْعٍ وَمَكَثَتْ عِنْدَهُ تِسْعًا.
| Reference | : Sahih al-Bukhari 5158 |
| In-book reference | : Book 67, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 88 |
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Sunan an-Nasa'i 3274
It was narrated from Ibn 'Abbas that the Messenger of Allah married Maimunah when he was a Muhrim.
أَخْبَرَنَا أَحْمَدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، - وَهُوَ ابْنُ مُوسَى - عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3274 |
| In-book reference | : Book 26, Hadith 79 |
| English translation | : Vol. 4, Book 26, Hadith 3276 |
Sahih Muslim 1333 g
Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said:
I do riot think that Abu Khubaib (i. e. Ibn Zabair) had heard from 'A'isha (Allah be pleased with her) (about the intended wish of the Holy Prophet [may peace be upon him) In regard to the alteration of the Ka'ba). Harith said: Yes, I myself did hear from her. He ('Abd al-Malik) said: Well, tell me what you heard from her. He stated that she (Hadrat 'A'isha) had said that Allah's Messenger (may peace be upon him) remarked: Verily your people have reduced (the area) of the House from its (original foundations, and if they had not recently abandoned polytheism (and embraced Islam) I would have reversed it to (those foundations) which they had left out of it. nd if your people would take initiative after me in rebuilding it, then come along with me so that I should show you what they have left out of it. He showed her about fifteen cubits of area from the side of Hatim (that they had separated). This is the narration transmitted by 'Abdullah b. Ubaid. Walid b. 'Ata' has, however, made this addition to it:" Allah's Apostle (may peace be upon him) said: I would have made two doors on the level of the ground (facing) the east and the west. Do you know why your people raised the level of its door (i. e. the door of the Ka'ba)? She said: No. He said: (They did it) out of vanity so that (they might be in a position) to grant admittance to him only whom they wished. When a person intended to get into it, they let him climb (the stairs), and as he was about to enter, they pushed him and he fell down." 'Abd al-Malik said to Harith; Did you yourself hear her saying this? He said: Yes. He (Harith) said that he ('Abd al-Malik) scratched the ground with his staff for some time and then said: I wish I had left his (Ibn Zubair's) work there.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَبْدَ، اللَّهِ بْنَ عُبَيْدِ بْنِ عُمَيْرٍ وَالْوَلِيدَ بْنَ عَطَاءٍ يُحَدِّثَانِ عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ، قَالَ عَبْدُ اللَّهِ بْنُ عُبَيْدٍ وَفَدَ الْحَارِثُ بْنُ عَبْدِ اللَّهِ عَلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ فِي خِلاَفَتِهِ فَقَالَ عَبْدُ الْمَلِكِ مَا أَظُنُّ أَبَا خُبَيْبٍ - يَعْنِي ابْنَ الزُّبَيْرِ - سَمِعَ مِنْ عَائِشَةَ مَا كَانَ يَزْعُمُ أَنَّهُ سَمِعَهُ مِنْهَا . قَالَ الْحَارِثُ بَلَى أَنَا سَمِعْتُهُ مِنْهَا . قَالَ سَمِعْتَهَا تَقُولُ مَاذَا قَالَ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ قَوْمَكِ اسْتَقْصَرُوا مِنْ بُنْيَانِ الْبَيْتِ وَلَوْلاَ حَدَاثَةُ عَهْدِهِمْ بِالشِّرْكِ أَعَدْتُ مَا تَرَكُوا مِنْهُ فَإِنْ بَدَا لِقَوْمِكِ مِنْ بَعْدِي أَنْ يَبْنُوهُ فَهَلُمِّي لأُرِيَكِ مَا تَرَكُوا مِنْهُ " . فَأَرَاهَا قَرِيبًا مِنْ سَبْعَةِ أَذْرُعٍ . هَذَا حَدِيثُ عَبْدِ اللَّهِ بْنِ عُبَيْدٍ وَزَادَ عَلَيْهِ الْوَلِيدُ بْنُ عَطَاءٍ قَالَ النَّبِيُّ صلى الله عليه وسلم " وَلَجَعَلْتُ لَهَا بَابَيْنِ مَوْضُوعَيْنِ فِي الأَرْضِ شَرْقِيًّا وَغَرْبِيًّا وَهَلْ تَدْرِينَ لِمَ كَانَ قَوْمُكِ رَفَعُوا بَابَهَا " . قَالَتْ قُلْتُ لاَ . قَالَ " تَعَزُّزًا أَنْ لاَ يَدْخُلَهَا إِلاَّ مَنْ أَرَادُوا فَكَانَ الرَّجُلُ إِذَا هُوَ أَرَادَ أَنْ يَدْخُلَهَا يَدْعُونَهُ يَرْتَقِي حَتَّى إِذَا كَادَ أَنْ يَدْخُلَ دَفَعُوهُ فَسَقَطَ " . قَالَ عَبْدُ الْمَلِكِ لِلْحَارِثِ أَنْتَ سَمِعْتَهَا تَقُولُ هَذَا قَالَ نَعَمْ. قَالَ فَنَكَتَ سَاعَةً بِعَصَاهُ ثُمَّ قَالَ وَدِدْتُ أَنِّي تَرَكْتُهُ وَمَا تَحَمَّلَ.
| Reference | : Sahih Muslim 1333g |
| In-book reference | : Book 15, Hadith 450 |
| USC-MSA web (English) reference | : Book 7, Hadith 3084 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4058
Ibn ‘Umar told that he saw the first thing God’s Messenger did immediately anything came to him was to give something to those who had been set free.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلُ مَا جَاءَهُ شيءٌ بدَأَ بالمحرَّرينَ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4058 |
| In-book reference | : Book 19, Hadith 268 |
Sunan an-Nasa'i 3419
A similar report was narrated from Tamim, the freed slave of Fatimah, from Fatimah.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ تَمِيمٍ، مَوْلَى فَاطِمَةَ عَنْ فَاطِمَةَ، نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3419 |
| In-book reference | : Book 27, Hadith 31 |
| English translation | : Vol. 4, Book 27, Hadith 3448 |
Sunan Abi Dawud 2053
Abu Dawud reported the Apostle of Allaah(saws) as saying “Anyone who sets his slave girl free and then marries her, will have a double reward.”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْثَرٌ، عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ جَارِيَتَهُ وَتَزَوَّجَهَا كَانَ لَهُ أَجْرَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2053 |
| In-book reference | : Book 12, Hadith 8 |
| English translation | : Book 11, Hadith 2048 |
Mishkat al-Masabih 2169
Aifa‘ b. ‘Abd al-Kilā‘ī told of a man who asked God’s messenger which sūra of the Qur’ān was greatest and was told that it is “Say, He is God, One.” He asked which verse of the Qur’ān was greatest and was told that it is the Throne Verse, “God, there is no god but He, the Living, he Eternal.” He asked God’s prophet which verse he would like to bring good to him and his people and was told, ‘‘The end of sūra al-Baqara, for it is one of the treasures of God’s mercy from under His Throne which He gave to this people, and there is no good in this world and the next which it does not include.”
Dārimī transmitted it.
وَعَنْ أَيْفَعَ بْنِ عَبْدٍ الْكَلَاعِيِّ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَيُّ سُورَةِ الْقُرْآنِ أَعْظَمُ؟ قَالَ: (قُلْ هُوَ اللَّهُ أَحَدٌ)
قَالَ: فَأَيُّ آيَةٍ فِي الْقُرْآنِ أَعْظَمُ؟ قَالَ: آيَةُ الْكُرْسِيِّ (اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ)
قَالَ: فَأَيُّ آيَةٍ يَا نَبِيَّ اللَّهِ تُحِبُّ أَنْ تُصِيبَكَ وَأُمَّتَكَ؟ قَالَ: «خَاتِمَةُ سُورَةِ الْبَقَرَةِ فَإِنَّهَا مِنْ خَزَائِنِ رَحْمَةِ اللَّهِ تَعَالَى مِنْ تَحْتِ عَرْشِهِ أَعْطَاهَا هَذِهِ الْأُمَّةَ لَمْ تتْرك خيرا من يخر الدُّنْيَا وَالْآخِرَةِ إِلَّا اشْتَمَلَتْ عَلَيْهِ» . رَوَاهُ الدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2169 |
| In-book reference | : Book 8, Hadith 59 |
Jami` at-Tirmidhi 1117
Amr bin Shu'aib narrated from his father, from his grandfather that:
The Prophet said: "Whichever man married a woman and entered into her, then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her, or he did not enter into her, then it is not lawful for him to marry her mother."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " أَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بِهَا فَلاَ يَحِلُّ لَهُ نِكَاحُ ابْنَتِهَا فَإِنْ لَمْ يَكُنْ دَخَلَ بِهَا فَلْيَنْكِحِ ابْنَتَهَا وَأَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بِهَا أَوْ لَمْ يَدْخُلْ بِهَا فَلاَ يَحِلُّ لَهُ نِكَاحُ أُمِّهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ وَإِنَّمَا رَوَاهُ ابْنُ لَهِيعَةَ وَالْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ . وَالْمُثَنَّى بْنُ الصَّبَّاحِ وَابْنُ لَهِيعَةَ يُضَعَّفَانِ فِي الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا إِذَا تَزَوَّجَ الرَّجُلُ امْرَأَةً ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا حَلَّ لَهُ أَنْ يَنْكِحَ ابْنَتَهَا وَإِذَا تَزَوَّجَ الرَّجُلُ الاِبْنَةَ فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا لَمْ يَحِلَّ لَهُ نِكَاحُ أُمِّهَا لِقَوْلِ اللَّهِ تَعَالَى (وَأُمَّهَاتُ نِسَائِكُمْ ) وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1117 |
| In-book reference | : Book 11, Hadith 39 |
| English translation | : Vol. 2, Book 6, Hadith 1117 |
Mishkat al-Masabih 61
Mu'adh said:
God’s messenger recommended ten things to me saying, “Do not associate anything with God, even if you are killed and burnt on that account; do not be disobedient to your parents, even if they command you to quit your family and your property; do not deliberately neglect to observe a prescribed prayer, for he who deliberately neglects to observe a prescribed prayer will have God’s protection removed from him; do not drink wine, for it is the beginning of every abomination; avoid acts of disobedience, for on their account God’s wrath descends; beware of running away from the line of battle, even if the people perish: when people are smitten by death when you are among them, stay where you are ; spend on your children out of your means; do not refrain from using the rod in training them; and cause them to fear God.”
Ahmad transmitted it.
عَنْ مُعَاذٍ قَالَ: أَوْصَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَشْرِ كَلِمَاتٍ قَالَ لَا تُشْرِكْ بِاللَّهِ شَيْئًا وَإِنْ قُتِلْتَ وَحُرِّقْتَ وَلَا تَعُقَّنَّ وَالِدَيْكَ وَإِنْ أَمَرَاكَ أَنْ تَخْرُجَ مِنْ أَهْلِكَ وَمَالِكَ وَلَا تَتْرُكَنَّ صَلَاةً مَكْتُوبَةً مُتَعَمِّدًا فَإِنَّ مَنْ تَرَكَ صَلَاةً مَكْتُوبَةً مُتَعَمِّدًا فَقَدْ بَرِئَتْ مِنْهُ ذِمَّةُ اللَّهِ وَلَا تَشْرَبَنَّ خَمْرًا فَإِنَّهُ رَأَسُ كُلِّ فَاحِشَةٍ وَإِيَّاكَ وَالْمَعْصِيَةَ فَإِنَّ بالمعصية حل سخط الله عز وَجل وَإِيَّاكَ وَالْفِرَارَ مِنَ الزَّحْفِ وَإِنْ هَلَكَ النَّاسُ وَإِذا أصَاب النَّاس موتان وَأَنت فيهم فَاثْبتْ وَأنْفق عَلَى عِيَالِكَ مِنْ طَوْلِكَ وَلَا تَرْفَعْ عَنْهُمْ عَصَاكَ أَدَبًا وَأَخِفْهُمْ فِي اللَّهِ. رَوَاهُ أَحْمَدُ
| Grade: | Da'īf (Zubair `Aliza'i) |
| Reference | : Mishkat al-Masabih 61 |
| In-book reference | : Book 1, Hadith 55 |
Yahya related to me from Malik, from Da'ud ibn al-Husayn, that Abu Ghatafan ibn Tarif al-Murri told him that his father Tarif had married a woman while he was in ihram, and Umar ibn al-Khattab had rescinded the marriage.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، أَنَّ أَبَا غَطَفَانَ بْنَ طَرِيفٍ الْمُرِّيَّ، أَخْبَرَهُ أَنَّ أَبَاهُ طَرِيفًا تَزَوَّجَ امْرَأَةً وَهُوَ مُحْرِمٌ فَرَدَّ عُمَرُ بْنُ الْخَطَّابِ نِكَاحَهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 72 |
| Arabic reference | : Book 20, Hadith 776 |
Mishkat al-Masabih 2445
Abu Huraira said that when the Prophet congratulated* a man on his marriage he said, “God bless you, bless you both, and prosper your union.”
*The verb used is raffa'a which originally meant saying to someone who had just been married, "may the marriage produce close union and sons." It is said that because this was a phrase used in pre-lslamic times, the Prophet substituted for it the words used in this tradition. The verb thus develops simply the meaning of congratulating without in itself involving any particular formula.
Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَفَّأَ الْإِنْسَانَ إِذَا تَزَوَّجَ قَالَ: «بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكُمَا وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ» رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2445 |
| In-book reference | : Book 9, Hadith 214 |
Sahih al-Bukhari 1837
Narrated Ibn `Abbas:
The Prophet married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held).
حَدَّثَنَا أَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ.
| Reference | : Sahih al-Bukhari 1837 |
| In-book reference | : Book 28, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 63 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2839
It was narrated from Ibn Abbas:
That the Messenger of Allah married Maimunah when they were both in Ihram.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُمَا مُحْرِمَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2839 |
| In-book reference | : Book 24, Hadith 222 |
| English translation | : Vol. 3, Book 24, Hadith 2842 |
Sunan Abi Dawud 4898
Narrated Aisha, Ummul Mu'minin:
Ibn Awn said: I asked about the meaning of intisar (revenge) in the Qur'anic verse: "But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame." Then Ali ibn Zayd ibn Jad'an told me on the authority of Umm Muhammad, the wife of his father.
Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i.e. Aisha). She said: The Mother of the Faithful said: The Messenger of Allah (saws) came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop.
So he (the Prophet) said to Aisha: Abuse her.
So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Ka'bah!
She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet (saws) and spoke to him about that.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، - الْمَعْنَى وَاحِدٌ - قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ كُنْتُ أَسْأَلُ عَنْ الاِنْتِصَارِ، { وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ } فَحَدَّثَنِي عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ عَنْ أُمِّ مُحَمَّدٍ امْرَأَةِ أَبِيهِ قَالَ ابْنُ عَوْنٍ وَزَعَمُوا أَنَّهَا كَانَتْ تَدْخُلُ عَلَى أُمِّ الْمُؤْمِنِينَ قَالَتْ قَالَتْ أُمُّ الْمُؤْمِنِينَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدَنَا زَيْنَبُ بِنْتُ جَحْشٍ فَجَعَلَ يَصْنَعُ شَيْئًا بِيَدِهِ فَقُلْتُ بِيَدِهِ حَتَّى فَطَنْتُهُ لَهَا فَأَمْسَكَ وَأَقْبَلَتْ زَيْنَبُ تَقْحَمُ لِعَائِشَةَ رضى الله عنها فَنَهَاهَا فَأَبَتْ أَنْ تَنْتَهِيَ فَقَالَ لِعَائِشَةَ " سُبِّيهَا " فَسَبَّتْهَا فَغَلَبَتْهَا فَانْطَلَقَتْ زَيْنَبُ إِلَى عَلِيٍّ رضى الله عنه فَقَالَتْ إِنَّ عَائِشَةَ رضى الله عنها وَقَعَتْ بِكُمْ وَفَعَلَتْ . فَجَاءَتْ فَاطِمَةُ فَقَالَ لَهَا " إِنَّهَا حِبَّةُ أَبِيكِ وَرَبِّ الْكَعْبَةِ " . فَانْصَرَفَتْ فَقَالَتْ لَهُمْ إِنِّي قُلْتُ لَهُ كَذَا وَكَذَا فَقَالَ لِي كَذَا وَكَذَا . قَالَ وَجَاءَ عَلِيٌّ رضى الله عنه إِلَى النَّبِيِّ صلى الله عليه وسلم فَكَلَّمَهُ فِي ذَلِكَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4898 |
| In-book reference | : Book 43, Hadith 126 |
| English translation | : Book 42, Hadith 4880 |
Jami` at-Tirmidhi 3091
Narrated Ibn 'Abbas:
"The Messenger of Allah (SAW) dispatched Abu Bakr ordering him to announce these statements. Then 'Ali followed him. When Abu Bakr was at a particular road, he heard the heavy breathing of Al-Qiswa, the she camel of the Messenger of Allah (SAW), so Abu Bakr appeared frightened because he thought that it was the Messenger of Allah (SAW). When he saw that it was 'Ali, he gave him the letter of the Messenger of Allah (SAW), and told 'Ali to announce the statements. So he left to perform Hajj. During the day of At-Tashriq 'Ali stood to announce: 'The protection of Allah and His Messenger is removed from every idolater. So travel in the land for four months. There is to be no idolater performing Hajj after this year, nor may anyone perform Tawaf around the House while naked. None shall enter Paradise but a believer.' 'Ali was making the announcement, so when he became exhausted Abu Bakr would announce it."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم أَبَا بَكْرٍ وَأَمَرَهُ أَنْ يُنَادِيَ بِهَؤُلاَءِ الْكَلِمَاتِ ثُمَّ أَتْبَعَهُ عَلِيًّا فَبَيْنَا أَبُو بَكْرٍ فِي بَعْضِ الطَّرِيقِ إِذْ سَمِعَ رُغَاءَ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْقَصْوَاءَ فَخَرَجَ أَبُو بَكْرٍ فَزِعًا فَظَنَّ أَنَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ عَلِيٌّ فَدَفَعَ إِلَيْهِ كِتَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَمَرَ عَلِيًّا أَنْ يُنَادِيَ بِهَؤُلاَءِ الْكَلِمَاتِ فَانْطَلَقَا فَحَجَّا فَقَامَ عَلِيٌّ أَيَّامَ التَّشْرِيقِ فَنَادَى ذِمَّةُ اللَّهِ وَرَسُولِهِ بَرِيئَةٌ مِنْ كُلِّ مُشْرِكٍ فَسِيحُوا فِي الأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَلاَ يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلاَ يَطُوفَنَّ بِالْبَيْتِ عُرْيَانٌ وَلاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُؤْمِنٌ وَكَانَ عَلِيٌّ يُنَادِي فَإِذَا عَيِيَ قَامَ أَبُو بَكْرٍ فَنَادَى بِهَا . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3091 |
| In-book reference | : Book 47, Hadith 143 |
| English translation | : Vol. 5, Book 44, Hadith 3091 |
Hisn al-Muslim 191
When any of you marries a woman or purchases a maid-servant then let him say:
Allāhumma innī as'aluka khayrahā
wa khayra mā jabaltahā `alayh,
wa a`ūdhu bika min sharrihā
wa sharri mā jabaltahā `alayh.
When any of you marries a woman or purchases a maid-servant then let him say :
O Allah, I ask You for the goodness of her,
and the goodness upon which You have created her,
and I seek refuge in You from the evil of her,
and from the evil upon which You have created her.
If you purchase a camel then take hold of the top of its hump and say the same.
Reference:
Abu Dawud 2/248 and Ibn Majah 1/617. See also Al-Albani, Sahih Ibn Majah
1/324.
إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً، أَوْ إِذَا اشْتَرَى خَادِماً فَلْيَقُلْ:
(اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا،
وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ،
وَأَعُوذُ بِكَ مِنْ شَرِّهَا،
وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ)،
وَإِذَا اشْتَرَى بَعِيراً فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ.
| Reference | : Hisn al-Muslim 191 |
Sahih Muslim 191 a
It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said:
Then the people would be summoned along with their idols whom they worshipped, one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: (We are not sure) till we gaze at Thee, and He would manifest Himself to them smilingly, and would go along with them and they would follow Him; and every person, whether a hypocrite or a believer, would be endowed with a light, and there would be spikes and hooks on the bridge of the Hell, which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished, and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces, and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how (the groups would follow one after another). Then the stage of intercession would come, and they (who are permitted to intercede) would intercede, till he who had declared:" There is no god but Allah" and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water, and their burns would disappear. They would ask their Lord till they would be granted (the bounties) of the world and with it ten more besides it.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، كِلاَهُمَا عَنْ رَوْحٍ، قَالَ عُبَيْدُ اللَّهِ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ الْقَيْسِيُّ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُسْأَلُ عَنِ الْوُرُودِ، فَقَالَ نَجِيءُ نَحْنُ يَوْمَ الْقِيَامَةِ عَنْ كَذَا، وَكَذَا، انْظُرْ أَىْ ذَلِكَ فَوْقَ النَّاسِ - قَالَ - فَتُدْعَى الأُمَمُ بِأَوْثَانِهَا وَمَا كَانَتْ تَعْبُدُ الأَوَّلُ فَالأَوَّلُ ثُمَّ يَأْتِينَا رَبُّنَا بَعْدَ ذَلِكَ فَيَقُولُ مَنْ تَنْظُرُونَ فَيَقُولُونَ نَنْظُرُ رَبَّنَا . فَيَقُولُ أَنَا رَبُّكُمْ . فَيَقُولُونَ حَتَّى نَنْظُرَ إِلَيْكَ . فَيَتَجَلَّى لَهُمْ يَضْحَكُ - قَالَ - فَيَنْطَلِقُ بِهِمْ وَيَتَّبِعُونَهُ وَيُعْطَى كُلُّ إِنْسَانٍ مِنْهُمْ - مُنَافِقٍ أَوْ مُؤْمِنٍ - نُورًا ثُمَّ يَتَّبِعُونَهُ وَعَلَى جِسْرِ جَهَنَّمَ كَلاَلِيبُ وَحَسَكٌ تَأْخُذُ مَنْ شَاءَ اللَّهُ ثُمَّ يَطْفَأُ نُورُ الْمُنَافِقِينَ ثُمَّ يَنْجُو الْمُؤْمِنُونَ فَتَنْجُو أَوَّلُ زُمْرَةٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ سَبْعُونَ أَلْفًا لاَ يُحَاسَبُونَ ثُمَّ الَّذِينَ يَلُونَهُمْ كَأَضْوَإِ نَجْمٍ فِي السَّمَاءِ ثُمَّ كَذَلِكَ ثُمَّ تَحِلُّ الشَّفَاعَةُ وَيَشْفَعُونَ حَتَّى يَخْرُجَ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً فَيُجْعَلُونَ بِفِنَاءِ الْجَنَّةِ وَيَجْعَلُ أَهْلُ الْجَنَّةِ يَرُشُّونَ عَلَيْهِمُ الْمَاءَ حَتَّى يَنْبُتُوا نَبَاتَ الشَّىْءِ فِي السَّيْلِ وَيَذْهَبُ حُرَاقُهُ ثُمَّ يَسْأَلُ حَتَّى تُجْعَلَ لَهُ الدُّنْيَا وَعَشَرَةُ أَمْثَالِهَا مَعَهَا .
| Reference | : Sahih Muslim 191a |
| In-book reference | : Book 1, Hadith 375 |
| USC-MSA web (English) reference | : Book 1, Hadith 367 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 97
It was narrated from 'Amr bin Yahya Al-Mazini that his father said to 'Abdullah bin Zaid bin 'Asim - who was one of the Companions of the Prophet (PBUH) and the grandfather of 'Amr bin Yahya:
"Can you show me how the Messenger of Allah (PBUH) used to perform Wudu'? 'Abdullah bin Zaid said: "Yes. He called for (water for) Wudu' and poured some onto his hand, washing each hand twice. Then he rinsed his mouth and nose three times, then he washed his face three times, then he washed each hand twice, up to the elbow. Then he wiped his head with his hands, back and forth, starting at the front of his head and moving his hands to the nape of his neck, then bringing them back to the place he started. Then he washed his feet."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى - هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ قَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ . فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 97 |
| In-book reference | : Book 1, Hadith 97 |
| English translation | : Vol. 1, Book 1, Hadith 97 |
Narrated [Abu Hurairah (RA)]:
When the Prophet (SAW) congratulated a man on his marriage he would say, "Allah bless for you (your spouse), grant you blessing, and join you together in goodness."
[Reported by Ahmad and al-Arba'a. at-Tirmidhi, Ibn Khuzaimah and Ibn Hibban graded it Sahih (authentic)].
وَعَنْهُ ; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا رَفَّأَ إِنْسَانًا إِذَا تَزَوَّجَ قَالَ : { بَارَكَ اَللَّهُ لَكَ , وَبَارَكَ عَلَيْكَ , وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ , وَابْنُ خُزَيْمَةَ , وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 8, Hadith 6 |
| English translation | : Book 8, Hadith 979 |
| Arabic reference | : Book 8, Hadith 972 |
Sunan Ibn Majah 1958
It was narrated from 'Aishah:
that the Messenger of Allah (SAW) set Safiyyah free, and made her ransom her dowry, and he married her.
حَدَّثَنَا حُبَيْشُ بْنُ مُبَشِّرٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَعْتَقَ صَفِيَّةَ وَجَعَلَ عِتْقَهَا صَدَاقَهَا وَتَزَوَّجَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1958 |
| In-book reference | : Book 9, Hadith 114 |
| English translation | : Vol. 3, Book 9, Hadith 1958 |