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Jami` at-Tirmidhi 1481
Narrated Abu Al-'Ushara':
From his father that he said: "I said: 'O Messenger of Allah! Is there no slaughtering except upon the neck and the throat ?' He said: 'If you stab its thigh it would be accepted to you.'"
حَدَّثَنَا هَنَّادٌ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، ح وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ فِي الْحَلْقِ وَاللَّبَّةِ قَالَ ‏ "‏ لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ ‏"‏ ‏.‏ قَالَ أَحْمَدُ بْنُ مَنِيعٍ قَالَ يَزِيدُ بْنُ هَارُونَ هَذَا فِي الضَّرُورَةِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيِبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ ‏.‏ وَلاَ نَعْرِفُ لأَبِي الْعُشَرَاءِ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ وَاخْتَلَفُوا فِي اسْمِ أَبِي الْعُشَرَاءِ فَقَالَ بَعْضُهُمُ اسْمُهُ أُسَامَةُ بْنُ قِهْطِمٍ وَيُقَالُ اسْمُهُ يَسَارُ بْنُ بَرْزٍ وَيُقَالُ ابْنُ بَلْزٍ وَيُقَالُ اسْمُهُ عُطَارِدٌ نُسِبَ إِلَى جَدِّهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1481
In-book reference : Book 18, Hadith 22
English translation : Vol. 3, Book 16, Hadith 1481
Sahih Muslim 2249 c

This hadith has been reported on the authority of al-A'mash with the same chain of transmitters, and the words are that the servant should not say to his chief:

My Lord, and Abu Mu'awiya made an addition:" For it is Allah, the Exalted and Glorious, Who is your Lord."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا وَكِيعٌ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِهِمَا ‏"‏ وَلاَ يَقُلِ الْعَبْدُ لِسَيِّدِهِ مَوْلاَىَ ‏"‏ ‏.‏ وَزَادَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ ‏"‏ فَإِنَّ مَوْلاَكُمُ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2249c
In-book reference : Book 40, Hadith 15
USC-MSA web (English) reference : Book 27, Hadith 5593
  (deprecated numbering scheme)
Mishkat al-Masabih 5658
Abu Razin al-`Uqaili told that he asked, "Messenger of God, will each one of us see his Lord, being alone with Him, on the day of resurrection?" and received the reply, "Certainly." He asked, "What sign is there of that in His creation?" and received the reply, "Abu Razin, does each one of you not see the moon on the night when it is full, being alone with it?" When he agreed, he said, "It is only a part of God's creation, but God is more glorious and greater." Abu Dawud transmitted it.
وَعَن أبي رزين الْعقيلِيّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَكُلُّنَا يَرَى رَبَّهُ مُخْلِيًا بِهِ يَوْمَ الْقِيَامَةِ؟ قَالَ: «بَلَى» . قَالَ: وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ: «يَا أَبَا رَزِينٍ أَلَيْسَ كُلُّكُمْ يَرَى الْقَمَرَ لَيْلَةَ البدرِ مُخْلِيًا بِهِ؟» قَالَ: بَلَى. قَالَ: «فَإِنَّمَا هُوَ خَلْقٌ مِنْ خَلْقِ اللَّهِ وَاللَّهُ أَجَلُّ وَأَعْظَمُ» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5658
In-book reference : Book 28, Hadith 129
Bilal ibn Sa'd al-Ash'ari related that Mu'awiya wrote to Abu Dharr, "Write down for me the deviants of Damascus." Abu Dharr said, "What do I have to do with the deviants of Damascus and how would I know them?" His son Bilal said, "I will write them," so he wrote them. Abu Dharr said, "How do you know? You would only know that they are deviants if you were one of them. Begin with yourself and do not send their names."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنْ بِلاَلِ بْنِ سَعْدٍ الأَشْعَرِيِّ، أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى أَبِي الدَّرْدَاءِ‏:‏ اكْتُبْ إِلَيَّ فُسَّاقَ دِمَشْقَ، فَقَالَ‏:‏ مَا لِي وَفُسَّاقُ دِمَشْقَ‏؟‏ وَمِنْ أَيْنَ أَعْرِفُهُمْ‏؟‏ فَقَالَ ابْنُهُ بِلاَلٌ‏:‏ أَنَا أَكْتُبُهُمْ، فَكَتَبَهُمْ، قَالَ‏:‏ مِنْ أَيْنَ عَلِمْتَ‏؟‏ مَا عَرَفْتَ أَنَّهُمْ فُسَّاقٌ إِلاَّ وَأَنْتَ مِنْهُمْ، ابْدَأْ بِنَفْسِكَ، وَلَمْ يُرْسِلْ بِأَسْمَائِهِمْ‏.‏
  ضعيف الإسناد موقوفا   (الألباني) حكم   :
Sunnah.com reference : Book 55, Hadith 9
Arabic/English book reference : Book 55, Hadith 1290

Malik related to me from Ishaq ibn Abdullah ibn Abi Talha that Rafi ibn Ishaq, the mawla of ash-Shifa informed him that he and Abdullah ibn Abi Talha had gone to visit Abu Said al-Khudri while he was ill. Abu Said said to them, "The Messenger of Allah, may Allah bless him and grant him peace, informed us, 'The angels do not enter a house which contains pictures or images.' " Ishaq was not sure which of them Abu Said said.

حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ رَافِعَ بْنَ إِسْحَاقَ، مَوْلَى الشِّفَاءِ أَخْبَرَهُ قَالَ دَخَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ أَبِي طَلْحَةَ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ نَعُودُهُ فَقَالَ لَنَا أَبُو سَعِيدٍ أَخْبَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ تَمَاثِيلُ أَوْ تَصَاوِيرُ ‏"‏ ‏.‏ شَكَّ إِسْحَاقُ لاَ يَدْرِي أَيَّتَهُمَا قَالَ أَبُو سَعِيدٍ ‏.‏
Sunnah.com reference : Book 54, Hadith 6
USC-MSA web (English) reference : Book 54, Hadith 6
Arabic reference : Book 54, Hadith 1771
Jami` at-Tirmidhi 1845
Narrated Anas:

"Some of people from 'Urainah arrived in Al-Madinah, and they were uncomfortable (with the climate). So the Messenger of Allah (saws) sent them some camels from charity. He told them: "Drink from their milk and urine."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of Thabit. This Hadith has been reported through other routes from Anas. Abu Qilabah reported it from Anas, and Sa'eed bin Abu 'Arubah reported it from Qatadah, from Anas.

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا حُمَيْدٌ، وَثَابِتٌ، وَقَتَادَةُ، عَنْ أَنَسٍ، أَنَّ نَاسًا، مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا فَبَعَثَهُمُ النَّبِيُّ صلى الله عليه وسلم فِي إِبِلِ الصَّدَقَةِ وَقَالَ ‏ "‏ اشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ رَوَاهُ أَبُو قِلاَبَةَ عَنْ أَنَسٍ وَرَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1845
In-book reference : Book 25, Hadith 61
English translation : Vol. 3, Book 23, Hadith 1845
Jami` at-Tirmidhi 1307
Narrated Abu Mas'ud:

That the Messenger of Allah (saws) said: "A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka'b bin 'Amr.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ شَيْءٌ إِلاَّ أَنَّهُ كَانَ رَجُلاً مُوسِرًا وَكَانَ يُخَالِطُ النَّاسَ وَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ فَقَالَ اللَّهُ عَزَّ وَجَلَّ نَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ تَجَاوَزُوا عَنْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو الْيَسَرِ كَعْبُ بْنُ عَمْرٍو ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1307
In-book reference : Book 14, Hadith 110
English translation : Vol. 1, Book 12, Hadith 1307
Hisn al-Muslim 20
'A`ūdhu billāhi l-`aẓīm, wa bi-wajhihil-karīm, wa sultānihil-qadīm, min ash-shaytānir-rajīm. [Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.] Allāhummaftaḥ lī 'abwāba raḥmatik. I seek refuge in Almighty Allah, By His Noble Face, By His primordial power, From Satan the outcast.1 [In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3 O Allah, open before me the doors of Your mercy.4 Reference: 1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591). 2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani. 3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528. 4. Muslim 1/494. There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors of Your mercy." It was graded authentic by Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم، [ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ الله]، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك
Reference : Hisn al-Muslim 20
Sunan an-Nasa'i 3510
It was narrated that Abu Salamah said:
"Ibn 'Abbas and Abu Hurairah were asked about the woman whose husband dies when she is pregnant. Ibn 'Abbas said: '(She should wait) for the longer of the two periods.' Abu Hurairah said: 'When she gives birth it becomes permissible for her to marry.' Abu Salamah went to Umm Salamah and asked her about that, and she said: 'Subai'ah Al-Aslamiyyah gave birth half a month after her husband died, and two men proposed to her. One was young and one was old, and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there, and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry, so marry whomever you want.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ عَنِ الْمُتَوَفَّى، عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ قَالَ ابْنُ عَبَّاسٍ آخِرُ الأَجَلَيْنِ ‏.‏ وَقَالَ أَبُو هُرَيْرَةَ إِذَا وَلَدَتْ فَقَدْ حَلَّتْ ‏.‏ فَدَخَلَ أَبُو سَلَمَةَ إِلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ، فَقَالَتْ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ فَخَطَبَهَا رَجُلاَنِ أَحَدُهُمَا شَابٌّ وَالآخَرُ كَهْلٌ فَحَطَّتْ إِلَى الشَّابِّ فَقَالَ الْكَهْلُ لَمْ تَحْلِلْ ‏.‏ وَكَانَ أَهْلُهَا غُيَّبًا فَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ بِهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3510
In-book reference : Book 27, Hadith 122
English translation : Vol. 4, Book 27, Hadith 3540
Sunan Abi Dawud 1396

Narrated Ibn Mas'ud:

Alqamah and al-Aswad said: A man came to Ibn Mas'ud. He said: I recite the mufassal surahs in one rak'ah. You might recite it quickly as one recites verse (poetry) quickly, or as the dried dates fall down (from the tree).

But the Prophet (saws) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and an-Nazi'at (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and al-Qiyamah (75) in one rak'ah, surahs an-Naba' (78) and al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.

Abu Dawud said: This is the arrangement of Ibn Mas'ud himself

حَدَّثَنَا عَبَّادُ بْنُ مُوسَى، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ أَتَى ابْنَ مَسْعُودٍ رَجُلٌ فَقَالَ إِنِّي أَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ ‏.‏ فَقَالَ أَهَذًّا كَهَذِّ الشِّعْرِ وَنَثْرًا كَنَثْرِ الدَّقَلِ لَكِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ النَّظَائِرَ السُّورَتَيْنِ فِي رَكْعَةٍ الرَّحْمَنَ وَالنَّجْمَ فِي رَكْعَةٍ وَاقْتَرَبَتْ وَالْحَاقَّةَ فِي رَكْعَةٍ وَالطُّورَ وَالذَّارِيَاتِ فِي رَكْعَةٍ وَإِذَا وَقَعَتْ وَن فِي رَكْعَةٍ وَسَأَلَ سَائِلٌ وَالنَّازِعَاتِ فِي رَكْعَةٍ وَوَيْلٌ لِلْمُطَفِّفِينَ وَعَبَسَ فِي رَكْعَةٍ وَالْمُدَّثِّرَ وَالْمُزَّمِّلَ فِي رَكْعَةٍ وَهَلْ أَتَى وَلاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ فِي رَكْعَةٍ ‏.‏ وَعَمَّ يَتَسَاءَلُونَ وَالْمُرْسَلاَتِ فِي رَكْعَةٍ وَالدُّخَانَ وَإِذَا الشَّمْسُ كُوِّرَتْ فِي رَكْعَةٍ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا تَأْلِيفُ ابْنِ مَسْعُودٍ رَحِمَهُ اللَّهُ ‏.‏
  صحيح دون سرد السور   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1396
In-book reference : Book 6, Hadith 26
English translation : Book 6, Hadith 1391
Sahih Muslim 1776 a

It has been narratedon the authority of Abu Ishaq who said:

A man asked Bara' (b. 'Azib): Did you run away on the Day of Hunain. O, Abu Umira? He said: No, by Allah, The Messenger of Allah (may peace be upon him) did not turn his back; (what actually happened was that) some young men from among his companions, who were hasty and who were either without any arms or did not have abundant arms, advanced and met a party of archers (who were so good shots) that their arrows never missed the mark. This party (of archers) belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah (may peace be upon him) while he was riding on his white mule and Abu Sufyan b. al-Harith b. 'Abd al-Muttalib was leading him. (At this) he got down from his mule, invoked God's help, and called out: I am the Prophet. This is no untruth. I am the son of 'Abd al-Muttalib. Then he deployed his men into battle array.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي إِسْحَاقَ، قَالَ قَالَ رَجُلٌ لِلْبَرَاءِ يَا أَبَا عُمَارَةَ أَفَرَرْتُمْ يَوْمَ حُنَيْنٍ قَالَ لاَ وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَكِنَّهُ خَرَجَ شُبَّانُ أَصْحَابِهِ وَأَخِفَّاؤُهُمْ حُسَّرًا لَيْسَ عَلَيْهِمْ سِلاَحٌ أَوْ كَثِيرُ سِلاَحٍ فَلَقُوا قَوْمًا رُمَاةً لاَ يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ جَمْعَ هَوَازِنَ وَبَنِي نَصْرٍ فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ فَأَقْبَلُوا هُنَاكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَغْلَتِهِ الْبَيْضَاءِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ يَقُودُ بِهِ فَنَزَلَ فَاسْتَنْصَرَ وَقَالَ ‏ "‏ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ‏"‏ ‏.‏ ثُمَّ صَفَّهُمْ ‏.‏
Reference : Sahih Muslim 1776a
In-book reference : Book 32, Hadith 97
USC-MSA web (English) reference : Book 19, Hadith 4388
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Mishkat al-Masabih 751
Mu'adh b. Jabal said that the Prophet used to like to pray in al-hitan*. One of its transmitters says that it means gardens. * I have given the Arabic word because it is explained in the text. Why it should need to be explained is not clear. Tirmidhi transmitted it and said, “This is a gharib tradition which we know only among the traditions of al-Hasan b. Abu Ja'far whom Yahya b. Sa'id and others have declared to be weak.”
(وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَحِبُّ الصَّلَاةَ فِي الْحِيطَانِ. قَالَ بَعْضُ رُوَاتِهِ يَعْنِي الْبَسَاتِينَ رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ الْحَسَنِ بن أبي جَعْفَر وَقد ضعفه يحيى ابْن سعيد وَغَيره
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 751
In-book reference : Book 4, Hadith 179
Abu Dawud and An-Nasa’i narrated on the authority of Ibn ’Abbas that 'Umar (RAA) asked about the judgment of the Prophet (P.B.U.H.) concerning the Diyah of the dead fetus. Hamal bin An-Nabighah Al-Hudhaili then got up and said, “I was between the two women. One of them struck the other with a stone, killing her and what was in her womb. So the Messenger of Allah (P.B.U.H.) ordained....” (as above). Ibn Hibban and al-Hakim graded it as Sahih.
وَأَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ; أَنَّ عُمَرَ ‏- رضى الله عنه ‏- سَأَلَ مَنْ شَهِدَ قَضَاءَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي اَلْجَنِينِ? قَالَ: فَقَامَ حَمَلُ بْنُ اَلنَّابِغَةِ, فَقَالَ: كُنْتُ بَيْنَ اِمْرَأَتَيْنِ, فَضَرَبَتْ إِحْدَاهُمَا اَلْأُخْرَى.‏.‏.‏ فَذَكَرَهُ مُخْتَصَرًا.‏ وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ.‏ 1
Sunnah.com reference : Book 9, Hadith 12
English translation : Book 9, Hadith 1210
Arabic reference : Book 9, Hadith 1180
Al·Miswar bin Makhramah and Marwan narrated, ‘The Messenger of Allah (P.B.U.H.) went out in the year of al-Hudaibiyah (reconciliation)- the narrator narrated a long hadith which contained, ‘this is what Muhammad bin 'Abdullah has reconciled with Suhail bin ’Amro, to stop fighting for 10 years during which time people will live safely, and refrain from lighting one another...’ Related by Abu Dawud. It is part of a long hadith narrated by Al-Bukhari.
وَعَنْ اَلْمِسْوَرِ بْنُ مَخْرَمَةَ.‏ وَمَرْوَانُ; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-خَرَجَ عَامَ اَلْحُدَيْبِيَةِ.‏ ….‏.‏ فَذَكِّرْ اَلْحَدِيثَ بِطُولِهِ, وَفِيهِ: " هَذَا مَا صَالَحَ عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اَللَّهِ سُهَيْلِ بْنِ عَمْرِوٍ: عَلَى وَضْعِ اَلْحَرْبِ عَشْرِ سِنِينَ, يَأْمَنُ فِيهَا اَلنَّاسُ, وَيَكُفُّ بَعْضُهُمْ عَنْ بَعْضِ" } أَخْرَجَهُ أَبُو دَاوُد َ 1‏ .‏ وَأَصْلِهِ فِي اَلْبُخَارِيّ ِ 2‏ .‏
Sunnah.com reference : Book 11, Hadith 56
English translation : Book 11, Hadith 1351
Arabic reference : Book 11, Hadith 1325

Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Ayyub al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a muslim to shun his brother for more than three nights, that is they meet, and this one turns away and that one turns away. The better of the two is the one who says the greeting first."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُهَاجِرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 13
USC-MSA web (English) reference : Book 47, Hadith 13
Arabic reference : Book 47, Hadith 1648
Riyad as-Salihin 340
Abu 'Isa Al-Mughirah bin Shu'bah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah has forbidden you: disobedience to your mothers, to withhold (what you should give), or demand (what you do not deserve), and to bury your daughters alive. And Allah dislikes idle talk, to ask too many questions (for things which will be of no benefit to one), and to waste your wealth".

[Al-Bukhari and Muslim].
وعن أبي عيسى المغيرة بن شعبة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إن الله تعالى حرم عليكم عقوق الأمهات، ومنعًا وهات، ووأد البنات، وكره لكم قيل وقال، وكثرة السؤال ، وإضاعة المال‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 340
In-book reference : Introduction, Hadith 340
Sahih al-Bukhari 368

Narrated Abu Huraira:

The Prophet forbade two kinds of sales i.e. Al-Limais and An-Nibadh (the former is a kind of sale in which the deal is completed if the buyer touches a thing, without seeing or checking it properly and the latter is a kind of a sale in which the deal is completed when the seller throws a thing towards the buyer giving him no opportunity to see, touch or check it) and (the Prophet forbade) also Ishtimal-As- Samma' and Al-Ihtiba' in a single garment.

حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ عَنِ اللِّمَاسِ وَالنِّبَاذِ، وَأَنْ يَشْتَمِلَ الصَّمَّاءَ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ‏.‏
Reference : Sahih al-Bukhari 368
In-book reference : Book 8, Hadith 20
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 364
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Jami` at-Tirmidhi 1809
Narrated Sharik bin Hanbal:
That 'Ali said: "Eating garlic is no good, except when cooked."

[Abu 'Eisa said:] This chain of this Hadith is not strong. It has been reported as a saying of 'Ali and it has been reported from Sharik bin Hanbal from the Prophet (saws) in Mursal form. Muhammad said: "Al-Jarrah bin Malih (one of the narratos) is truthful, and Al-Jarrah bin Ad-Dahhak is Muqarib (average) in Hadith.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ شَرِيكِ بْنِ حَنْبَلٍ، عَنْ عَلِيٍّ، قَالَ لاَ يَصْلُحُ أَكْلُ الثُّومِ إِلاَّ مَطْبُوخًا ‏.‏ قَالَ أَبُو عِيسَى هَذَا الْحَدِيثُ لَيْسَ إِسْنَادُهُ بِذَلِكَ الْقَوِيِّ وَقَدْ رُوِيَ هَذَا عَنْ عَلِيٍّ قَوْلَهُ وَرُوِيَ عَنْ شَرِيكِ بْنِ حَنْبَلٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏ قَالَ مُحَمَّدٌ الْجَرَّاحُ بْنُ مَلِيحٍ صَدُوقٌ وَالْجَرَّاحُ بْنُ الضَّحَّاكِ مُقَارِبُ الْحَدِيثِ ‏.‏
Reference : Jami` at-Tirmidhi 1809
In-book reference : Book 25, Hadith 23
English translation : Vol. 3, Book 23, Hadith 1809
Jami` at-Tirmidhi 3745
Narrated Jabir [may Allah be pleased with him]:
that the Messenger of Allah (SAW) said: "Indeed, every Prophet has a Hawari and, [indeed], my Hawari is Az-Zubair [bin Al-'Awwam]." And Abu Na'im added in it: "On the Day of Al-Ahzab, he (SAW) said: 'Who will bring us news about their party?' Az-Zubair said: 'I will.' He said it three times. Az-Zubair said (each time): 'I will.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، وَأَبُو نُعَيْمٍ عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، رضى الله عنه قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَإِنَّ حَوَارِيَّ الزُّبَيْرُ بْنُ الْعَوَّامِ ‏"‏ ‏.‏ وَزَادَ أَبُو نُعَيْمٍ فِيهِ يَوْمَ الأَحْزَابِ قَالَ ‏"‏ مَنْ يَأْتِينَا بِخَبَرِ الْقَوْمِ ‏"‏ ‏.‏ قَالَ الزُّبَيْرُ أَنَا ‏.‏ قَالَهَا ثَلاَثًا قَالَ الزُّبَيْرُ أَنَا ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3745
In-book reference : Book 49, Hadith 142
English translation : Vol. 1, Book 46, Hadith 3745
Sunan Abi Dawud 14

Narrated Abdullah ibn Umar:

When the Prophet (saws) wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground.

Abu DAwud said: This tradition has been transmitted by 'Abd al-Salam b. Harb on the authority of al-A'mash from Anas b. Malik. This chain of narrators is weak (because A'mash's hearing tradition from Anas b. Malik is not established).

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ رَجُلٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ حَاجَةً لاَ يَرْفَعُ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الأَرْضِ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ السَّلاَمِ بْنُ حَرْبٍ عَنِ الأَعْمَشِ عَنْ أَنَسِ بْنِ مَالِكٍ وَهُوَ ضَعِيفٌ ‏.‏ قَالَ أَبُو عِيسَى الرَّمْلِيُّ حَدَّثَنَا أَحْمَدُ بْنُ الْوَلِيدِ حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا عَبْدُ السَّلاَمِ بِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 14
In-book reference : Book 1, Hadith 14
English translation : Book 1, Hadith 14
Sahih Muslim 1669 g

Bushair b. Yasar al-Ansari reported on the authority of Sahl b. Abu Hathma al-Ansari that some men (of his tribe went to Khaibar, and they were separated from one another, and they found one of them slain. The rest of the hadith is the same. And it was said in this connection:

Allah's Messenger (may peace be him) did not approve of his blood go waste. He paid blood-wit of one hundred camels of Sadaqa.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ، حَدَّثَنَا بُشَيْرُ، بْنُ يَسَارٍ الأَنْصَارِيُّ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ الأَنْصَارِيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ نَفَرًا مِنْهُمُ انْطَلَقُوا إِلَى خَيْبَرَ فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلاً ‏.‏ وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبْطِلَ دَمَهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ ‏.‏
Reference : Sahih Muslim 1669g
In-book reference : Book 28, Hadith 7
USC-MSA web (English) reference : Book 16, Hadith 4125
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Jami` at-Tirmidhi 2449
'Atiyyah Al-'Awfi narrated from Abu Sa'eed Al-Khudri,that The Messenger of Allah (s.a.w) said:
"Whichever believer feeds a hungry believer , Allah feeds him from the fruits of Paradise on the Day of Resurrection. Whichever believer gives drink to a thirsty believer, Allah gives him to drink from the 'sealed nectar' on the Day of Resurrection. Whichever believer clothes a naked believer, Allah clothes him from the green garments of Paradise."
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا عَمَّارُ بْنُ مُحَمَّدِ ابْنُ أُخْتِ، سُفْيَانَ الثَّوْرِيِّ حَدَّثَنَا أَبُو الْجَارُودِ الأَعْمَى، وَاسْمُهُ، زِيَادُ بْنُ الْمُنْذِرِ الْهَمْدَانِيُّ عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا مُؤْمِنٍ أَطْعَمَ مُؤْمِنًا عَلَى جُوعٍ أَطْعَمَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مِنْ ثِمَارِ الْجَنَّةِ وَأَيُّمَا مُؤْمِنٍ سَقَى مُؤْمِنًا عَلَى ظَمَإٍ سَقَاهُ اللَّهُ يَوْمَ الْقِيَامَةِ مِنَ الرَّحِيقِ الْمَخْتُومِ وَأَيُّمَا مُؤْمِنٍ كَسَا مُؤْمِنًا عَلَى عُرْىٍ كَسَاهُ اللَّهُ مِنْ خُضْرِ الْجَنَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَقَدْ رُوِيَ هَذَا عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ مَوْقُوفٌ وَهُوَ أَصَحُّ عِنْدَنَا وَأَشْبَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2449
In-book reference : Book 37, Hadith 35
English translation : Vol. 4, Book 11, Hadith 2449
Jami` at-Tirmidhi 1611
Narrated Al-Harith bin Malik bin Al-Barsa':

"On the day of the Conquest of Makkah, I heard the Prophet (saws) saying: 'This is not to be battled over after today, until the Day of Judgement.'"

[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas, Sulaiman bin Surad, and Muti'

This Hadith is Hasan Sahih, and it is a narration of Zakariyya bin Abi Za'idah from Ash-Sha'bi, we do not know of it except from his narration.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ بْنِ مَالِكِ بْنِ الْبَرْصَاءِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ يَقُولُ ‏ "‏ لاَ تُغْزَى هَذِهِ بَعْدَ الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَسُلَيْمَانَ بْنِ صُرَدٍ وَمُطِيعٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ عَنِ الشَّعْبِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1611
In-book reference : Book 21, Hadith 74
English translation : Vol. 3, Book 19, Hadith 1611
Sahih Muslim 2511 a

Abu Usaid reported Allah's Messenger (may peace be upon him) as saying:

The worthiest clans of the Ansar are Banu Najjar, thereafter Banu al-Ashhal; thereafter Banu Harith b. Banu Khazraj; thereafter Banu Sa'idah and there is goodness in all clans of the Ansar. Sa'd said: I see that he (the Holy Prophet) has placed others above us. It was said to (him): He has placed you above many others.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي أُسَيْدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ ‏"‏ ‏.‏ فَقَالَ سَعْدٌ مَا أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ قَدْ فَضَّلَ عَلَيْنَا ‏.‏ فَقِيلَ قَدْ فَضَّلَكُمْ عَلَى كَثِيرٍ ‏.‏
Reference : Sahih Muslim 2511a
In-book reference : Book 44, Hadith 250
USC-MSA web (English) reference : Book 31, Hadith 6104
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Sahih al-Bukhari 2932

Narrated Abu Huraira:

The Prophet used to recite the following invocations during Qunut: "O Allah! Save Salama bin Hisham. O Allah! Save Al-Walid bin Al-Walid. O Allah! Save `Aiyash bin Rabi`a O Allah ! Save the weak Muslims. O Allah! Be very hard on Mudar tribe. O Allah! Afflict them with years (of famine) similar to the (famine) years of the time of Prophet Joseph."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ ذَكْوَانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو فِي الْقُنُوتِ ‏ "‏ اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2932
In-book reference : Book 56, Hadith 145
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 183
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Sunan Abi Dawud 154
Abu Zur’ah b. ‘Amr b. Jarir said :
Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping (over the socks); I saw the Messenger of Allah (doing so). They (the people) said: This (action of yours) might be valid before the revelation of Surat al-Ma’idah. He replied: I embraced Islam after the revelation of Surat al-Ma’idah.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، حَدَّثَنَا ابْنُ دَاوُدَ، عَنْ بُكَيْرِ بْنِ عَامِرٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، أَنَّ جَرِيرًا، بَالَ ثُمَّ تَوَضَّأَ فَمَسَحَ عَلَى الْخُفَّيْنِ وَقَالَ مَا يَمْنَعُنِي أَنْ أَمْسَحَ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ قَالُوا إِنَّمَا كَانَ ذَلِكَ قَبْلَ نُزُولِ الْمَائِدَةِ ‏.‏ قَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ نُزُولِ الْمَائِدَةِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 154
In-book reference : Book 1, Hadith 154
English translation : Book 1, Hadith 154
Sahih Muslim 1064 e

Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying:

Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، وَعَطَاءِ بْنِ يَسَارٍ، أَنَّهُمَا أَتَيَا أَبَا سَعِيدٍ الْخُدْرِيَّ فَسَأَلاَهُ عَنِ الْحَرُورِيَّةِ، هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُهَا قَالَ لاَ أَدْرِي مَنِ الْحَرُورِيَّةُ وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَخْرُجُ فِي هَذِهِ الأُمَّةِ - وَلَمْ يَقُلْ مِنْهَا - قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ فَيَقْرَءُونَ الْقُرْآنَ ‏.‏ لاَ يُجَاوِزُ حُلُوقَهُمْ - أَوْ حَنَاجِرَهُمْ - يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ فَيَنْظُرُ الرَّامِي إِلَى سَهْمِهِ إِلَى نَصْلِهِ إِلَى رِصَافِهِ فَيَتَمَارَى فِي الْفُوقَةِ هَلْ عَلِقَ بِهَا مِنَ الدَّمِ شَىْءٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1064e
In-book reference : Book 12, Hadith 192
USC-MSA web (English) reference : Book 5, Hadith 2322
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Sunan Abi Dawud 1248

Narrated AbuBakrah:

The Prophet (saws) offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rak'ahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rak'ahs and uttered the salutation. Thus the Messenger of Allah (saws) offered four rak'ahs and his companions offered two rak'ahs.

Al-Hasan used to give legal verdict on the authority of this tradition.

Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rak'ahs and the people three rak'ahs.

Abu Dawud said: Yahya b. Abi Kathir narrated from Abu Salamah from Jabir from the Prophet (saws) something similar. Sulaiman al-Yashkuri reported it from the Prophet (saws) in like manner.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم فِي خَوْفٍ الظُّهْرَ فَصَفَّ بَعْضَهُمْ خَلْفَهُ وَبَعْضَهُمْ بِإِزَاءِ الْعَدُوِّ فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْطَلَقَ الَّذِينَ صَلَّوْا مَعَهُ فَوَقَفُوا مَوْقِفَ أَصْحَابِهِمْ ثُمَّ جَاءَ أُولَئِكَ فَصَلَّوْا خَلْفَهُ فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعًا وَلأَصْحَابِهِ رَكْعَتَيْنِ رَكْعَتَيْنِ ‏.‏ وَبِذَلِكَ كَانَ يُفْتِي الْحَسَنُ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ فِي الْمَغْرِبِ يَكُونُ لِلإِمَامِ سِتَّ رَكَعَاتٍ وَلِلْقَوْمِ ثَلاَثًا ثَلاَثًا ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَذَلِكَ قَالَ سُلَيْمَانُ الْيَشْكُرِيُّ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1248
In-book reference : Book 4, Hadith 51
English translation : Book 4, Hadith 1243
Sunan Abi Dawud 5158

Ma’rur b. Suwaid said :

We called on Abu Dharr at al-Rabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak, so that it could be a part of garments (hullah) and clothed him in another garment, (it would be better). He said; I heard the Messenger of Allah (May peace be upon him) say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears, and not impose on him work which is too much for him, but if he does so, he must help him.

Abu Dawud said: Ibn Numair transmitted it from al-A'mash in a similar way.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ دَخَلْنَا عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ فَإِذَا عَلَيْهِ بُرْدٌ وَعَلَى غُلاَمِهِ مِثْلُهُ فَقُلْنَا يَا أَبَا ذَرٍّ لَوْ أَخَذْتَ بُرْدَ غُلاَمِكَ إِلَى بُرْدِكَ فَكَانَتْ حُلَّةً وَكَسَوْتَهُ ثَوْبًا غَيْرَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِخْوَانُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيَكْسُهُ مِمَّا يَلْبَسُ وَلاَ يُكَلِّفْهُ مَا يَغْلِبُهُ فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ نُمَيْرٍ عَنِ الأَعْمَشِ نَحْوَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5158
In-book reference : Book 43, Hadith 386
English translation : Book 42, Hadith 5139
Sahih Muslim 392 c

Ibn al-Harith reported:

He had heard Abu Huraira say: The Messenger of Allah (may peace be upon him) recited takbir on standing for prayer, and the rest of the hadith is like that transmitted by Ibn Juraij (recorded above), but he did not mention Abu Huraira as saying:" My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (may peace be upon him)."
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنٌ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ وَلَمْ يَذْكُرْ قَوْلَ أَبِي هُرَيْرَةَ ‏.‏ إِنِّي أَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 392c
In-book reference : Book 4, Hadith 32
USC-MSA web (English) reference : Book 4, Hadith 766
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Sunan Abi Dawud 4777

Narrated Mu'adh ibn Anas:

The Messenger of Allah (saws) said: If anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes.

Abu Dawud said: The name of the transmitter Abu Marhum is 'Abd al-Rahman b. Maimun

حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ سَعِيدٍ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - عَنْ أَبِي مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَظَمَ غَيْظًا - وَهُوَ قَادِرٌ عَلَى أَنْ يُنْفِذَهُ - دَعَاهُ اللَّهُ عَزَّ وَجَلَّ عَلَى رُءُوسِ الْخَلاَئِقِ يَوْمَ الْقِيَامَةِ حَتَّى يُخَيِّرَهُ اللَّهُ مِنَ الْحُورِ مَا شَاءَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ اسْمُ أَبِي مَرْحُومٍ عَبْدُ الرَّحْمَنِ بْنُ مَيْمُونٍ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4777
In-book reference : Book 43, Hadith 5
English translation : Book 42, Hadith 4759
Sunan Abi Dawud 1636

The aforesaid tradition has also been transmitted by abu-Said al-Khudri to the same effect to a different chain of narrators, attributing it to the Messenger of Allah (May peace be upon him).

Abu-Dawud said :

Ibn ‘Uyainah reported from Zaid, from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah (May peace be upon him)

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ عُيَيْنَةَ عَنْ زَيْدٍ كَمَا قَالَ مَالِكٌ وَرَوَاهُ الثَّوْرِيُّ عَنْ زَيْدٍ قَالَ حَدَّثَنِي الثَّبْتُ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1636
In-book reference : Book 9, Hadith 81
English translation : Book 9, Hadith 1632
Mishkat al-Masabih 1088
Abu Mas'ud al-Ansari said:
God’s Messenger used to touch our shoulders at the prayer and say, “Keep straight; do not be irregular and so have your hearts irregular. Let those of you who are sedate and prudent be near me, then those who are next to them, then those who are next to them." Abu Mas'ud said, “Nowadays you are much more irregular." Muslim transmitted it.
وَعَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْسَحُ مَنَاكِبَنَا فِي الصَّلَاةِ وَيَقُولُ: «اسْتَوُوا وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبكُمْ ليليني مِنْكُم أولُوا الْأَحْلَامِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ» . قَالَ أَبُو مَسْعُودٍ: فَأَنْتُمُ الْيَوْمَ أَشَدُّ اخْتِلَافا. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1088
In-book reference : Book 4, Hadith 505
Mishkat al-Masabih 1296
Abu Huraira said that God’s Messenger used to commend prayer at night in Ramadan, but did not command it as a duty. He would say, “If anyone prays during the night in Ramadan because of faith and seeking his reward from God, his former sins will be forgiven him.” When God’s Messenger died this was the practice, and it continued thus during Abu Bakr’s Caliphate and the early part of ‘Umar’s. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: (كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْغَبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ فِيهِ بِعَزِيمَةٍ فَيَقُولُ: «مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ والمر عَلَى ذَلِكَ ثُمَّ كَانَ الْأَمْرُ عَلَى ذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عمر على ذَلِك» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1296
In-book reference : Book 4, Hadith 707
Mishkat al-Masabih 4342
Abu Sa'id al-Khudri told that when God's messenger put on a new garment he mentioned it by name, turban, shirt, or cloak, and would then say, “O God, praise be to Thee ! As Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.” Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَجَدَّ ثَوْبًا سَمَّاهُ بِاسْمِهِ عِمَامَةً أَوْ قَمِيصًا أَوْ رِدَاءً ثُمَّ يَقُولُ «اللَّهُمَّ لَكَ الْحَمْدُ كَمَا كسوتَنيه أَسأَلك خَيره وخيرَ مَا صُنِعَ لَهُ وَأَعُوذُ بِكَ مِنْ شَرِّهِ وَشَرِّ مَا صُنِعَ لَهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4342
In-book reference : Book 22, Hadith 34
Mishkat al-Masabih 5755
Abu Malik al-Ash'ari reported God's messenger as saying, "God who is great and glorious has protected you from three things:
that your prophet should not invoke a curse on you and you should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all join in an error." Abu Dawud transmitted it.
وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ أَجَارَكُمْ مِنْ ثَلَاثِ خِلَالٍ: أَنْ لَا يَدْعُوَ عَلَيْكُمْ نَبِيُّكُمْ فَتَهْلَكُوا جَمِيعًا وَأَنْ لَا يُظْهِرَ أَهْلَ الْبَاطِلِ على أهلِ الحقِّ وَأَن لَا تجتمِعوا على ضَلَالَة ". رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5755
In-book reference : Book 29, Hadith 16
Hadith 21, 40 Hadith an-Nawawi

On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said:

I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast." [Muslim]

عَنْ أَبِي عَمْرٍو وَقِيلَ: أَبِي عَمْرَةَ سُفْيَانَ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ قَالَ: "قُلْت: يَا رَسُولَ اللَّهِ! قُلْ لِي فِي الْإِسْلَامِ قَوْلًا لَا أَسْأَلُ عَنْهُ أَحَدًا غَيْرَك؛ قَالَ: قُلْ: آمَنْت بِاَللَّهِ ثُمَّ اسْتَقِمْ" . [رَوَاهُ مُسْلِمٌ].
Mishkat al-Masabih 1641, 1642
‘Ubada b. as-Samit reported God's messenger as saying, “The best shroud is a lower garment and one which covers the whole body, (The Arabic has al-kulla, which means the two garments known as the izar (lower garment) and rida' (a cloak which covers the whole body)) and the best sacrifice is a horned ram." Abu Dawud transmitted it; and Tirmidhi and Ibn Majah transmitted it from Abu Umama.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَيْرُ الْكَفَنِ الْحُلَّةُ وَخَيْرُ الْأُضْحِيَةِ الْكَبْشُ الْأَقْرَنُ» . رَوَاهُ أَبُو دَاوُد

وَرَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ عَنْ أَبِي أُمَامَةَ

  ضَعِيف, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1641, 1642
In-book reference : Book 5, Hadith 117
Sahih Muslim 973 c

Abu Salama b. 'Abd al-Rahman reported on the authority ot 'A'isha that when Sa'd b. Abu Waqqas died she said:

Bring it (the bier) into the mosque so that I offer prayer for him. But, this act of hers was disapproved. She said: By Allah, the Messenger of Allah (may peace be upon him) offered prayer in the mosque for the two sons of Baida', viz, for Suhail and his brother.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ - عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ، عَبْدِ الرَّحْمَنِ أَنَّ عَائِشَةَ، لَمَّا تُوُفِّيَ سَعْدُ بْنُ أَبِي وَقَّاصٍ قَالَتِ ادْخُلُوا بِهِ الْمَسْجِدَ حَتَّى أُصَلِّيَ عَلَيْهِ ‏.‏ فَأُنْكِرَ ذَلِكَ عَلَيْهَا فَقَالَتْ وَاللَّهِ لَقَدْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ابْنَىْ بَيْضَاءَ فِي الْمَسْجِدِ سُهَيْلٍ وَأَخِيهِ ‏.‏ قَالَ مُسْلِمٌ سُهَيْلُ بْنُ دَعْدٍ وَهُوَ ابْنُ الْبَيْضَاءِ أُمُّهُ بَيْضَاءُ ‏.‏
Reference : Sahih Muslim 973c
In-book reference : Book 11, Hadith 130
USC-MSA web (English) reference : Book 4, Hadith 2125
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Sahih al-Bukhari 4237

Narrated 'Anbasa bin Sa`id:

Abu Huraira came to the Prophet and asked him (for a share from the Khaibar booty). On that, one of the sons of Sa`id bin Al-`As said to him, "O Allah's Apostle! Do not give him." Abu Huraira then said (to the Prophet ) "This is the murderer of Ibn Qauqal." Sa`id's son said, "How strange! A guinea pig coming from Qadum Ad-Dan!"

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، وَسَأَلَهُ، إِسْمَاعِيلُ بْنُ أُمَيَّةَ قَالَ أَخْبَرَنِي عَنْبَسَةُ بْنُ سَعِيدٍ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ، قَالَ لَهُ بَعْضُ بَنِي سَعِيدِ بْنِ الْعَاصِ لاَ تُعْطِهِ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ هَذَا قَاتِلُ ابْنِ قَوْقَلٍ‏.‏ فَقَالَ وَاعَجَبَاهْ لِوَبْرٍ تَدَلَّى مِنْ قَدُومِ الضَّأْنِ‏.‏
Reference : Sahih al-Bukhari 4237
In-book reference : Book 64, Hadith 275
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 544
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Yahya related to me from Malik from Afif as-Sahmi that a man from the tribe of Bani Asad asked Abu Ayyub al-Ansari. "Sometimes I pray in my house, and then come to the mosque and find the imam praying. Should I pray with him?" Abu Ayyub said, "Yes, pray with him, for some one who does so has the reward of the group, or the equivalent of the reward of the group."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَفِيفٍ السَّهْمِيِّ، عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ أَنَّهُ سَأَلَ أَبَا أَيُّوبَ الأَنْصَارِيَّ فَقَالَ إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ آتِي الْمَسْجِدَ فَأَجِدُ الإِمَامَ يُصَلِّي أَفَأُصَلِّي مَعَهُ فَقَالَ أَبُو أَيُّوبَ نَعَمْ فَصَلِّ مَعَهُ فَإِنَّ مَنْ صَنَعَ ذَلِكَ فَإِنَّ لَهُ سَهْمَ جَمْعٍ أَوْ مِثْلَ سَهْمِ جَمْعٍ ‏.‏
Sunnah.com reference : Book 8, Hadith 12
USC-MSA web (English) reference : Book 8, Hadith 12
Arabic reference : Book 8, Hadith 301
Jami` at-Tirmidhi 3802
Narrated Abu Dharr:
that the Messenger of Allah (SAW) said: "There is no one more truthful in speech, nor in fulfilling of promises, that sky has covered and the earth has carried, than Abu Dharr, the likeness of 'Eisa bin Mariam." So 'Umar bin Al-Khattab said, as if out of envy: "So do you acknowledge that for him, O Messenger of Allah?" He said: "Yes, so acknowledge it."
حَدَّثَنَا الْعَبَّاسُ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي أَبُو زُمَيْلٍ، هُوَ سِمَاكُ بْنُ الْوَلِيدِ الْحَنَفِيُّ عَنْ مَالِكِ بْنِ مَرْثَدٍ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا أَظَلَّتِ الْخَضْرَاءُ وَلاَ أَقَلَّتِ الْغَبْرَاءُ مِنْ ذِي لَهْجَةٍ أَصْدَقَ وَلاَ أَوْفَى مِنْ أَبِي ذَرٍّ شِبْهِ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ كَالْحَاسِدِ يَا رَسُولَ اللَّهِ أَفَنَعْرِفُ ذَلِكَ لَهُ قَالَ ‏"‏ نَعَمْ فَاعْرِفُوهُ لَهُ ‏"‏ ‏. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ فَقَالَ ‏"‏ أَبُو ذَرٍّ يَمْشِي فِي الأَرْضِ بِزُهْدِ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3802
In-book reference : Book 49, Hadith 202
English translation : Vol. 1, Book 46, Hadith 3802
Sahih Muslim 1717 a

Abd al-Rahman b. Abu Bakra reported:

My father dictated (and I wrote for him) to Ubaidullah b. Abu Bakra while he was the judge of Sijistan: Do not judge between two persons when you are angry, for I have heard Allah's Messenger (may peace be upon him) as saying: None of you should judge between two persons when he is angry.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي بَكْرَةَ ‏.‏ قَالَ كَتَبَ أَبِي - وَكَتَبْتُ لَهُ - إِلَى عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرَةَ وَهُوَ قَاضٍ بِسِجِسْتَانَ أَنْ لاَ، تَحْكُمَ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحْكُمْ أَحَدٌ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1717a
In-book reference : Book 30, Hadith 21
USC-MSA web (English) reference : Book 18, Hadith 4264
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Jami` at-Tirmidhi 1660
Narrated Abu Sa’id Al Khudri :

that the Messenger of Allah (saws) was asked: "Which of the people are most virtuous?" He said: "A man who take part in Jihad in Allah's cause." They said: "Then whom?" He said: "Then a believer who stays in one of the mountains path out of Taqwa for his Lord, leaving the people secure from his evil."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ النَّاسِ أَفْضَلُ قَالَ ‏"‏ رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ قَالُوا ثُمَّ مَنْ قَالَ ‏"‏ ثُمَّ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1660
In-book reference : Book 22, Hadith 43
English translation : Vol. 3, Book 20, Hadith 1660
Sahih al-Bukhari 3431

Narrated Sa`id bin Al-Musaiyab:

Abu Huraira said, "I heard Allah's Apostle saying, 'There is none born among the off-spring of Adam, but Satan touches it. A child therefore, cries loudly at the time of birth because of the touch of Satan, except Mary and her child." Then Abu Huraira recited: "And I seek refuge with You for her and for her offspring from the outcast Satan" (3.36)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَا مِنْ بَنِي آدَمَ مَوْلُودٌ إِلاَّ يَمَسُّهُ الشَّيْطَانُ حِينَ يُولَدُ، فَيَسْتَهِلُّ صَارِخًا مِنْ مَسِّ الشَّيْطَانِ، غَيْرَ مَرْيَمَ وَابْنِهَا ‏"‏‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ ‏{‏وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ ‏}‏‏.‏
Reference : Sahih al-Bukhari 3431
In-book reference : Book 60, Hadith 102
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 641
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Sunan Abi Dawud 5113

Sa’id b. Malik said:

My ears heard it end my heart remembered it from Muhammad (May peace be upon him) who said: if a man claims to be the son of a man who is not his father, paradise will be forbidden for him. He said: I then met Abu Bakrah and mentioned it to him. He said: my ears heard it and my heart remembered it from Muhammad (peace be upon him).

‘Asim said : I said : Abu ‘Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say : Sa’d b. Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence.

Abu Dawud said : When al-Nufaili mentioned this tradition, he said : I swear by Allah, this is sweater with me than honey, that is no say, his way transmission.

Abu ‘Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shu’bah.

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، قَالَ حَدَّثَنِي أَبُو عُثْمَانَ، قَالَ حَدَّثَنِي سَعْدُ بْنُ مَالِكٍ، قَالَ سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مِنْ مُحَمَّدٍ عَلَيْهِ السَّلاَمُ أَنَّهُ قَالَ ‏ "‏ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ ‏"‏ ‏.‏ قَالَ فَلَقِيتُ أَبَا بَكْرَةَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي مِنْ مُحَمَّدٍ صلى الله عليه وسلم ‏.‏ قَالَ عَاصِمٌ فَقُلْتُ يَا أَبَا عُثْمَانَ لَقَدْ شَهِدَ عِنْدَكَ رَجُلاَنِ أَيُّمَا رَجُلَيْنِ ‏.‏ فَقَالَ أَمَّا أَحَدُهُمَا فَأَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ أَوْ فِي الإِسْلاَمِ يَعْنِي سَعْدَ بْنَ مَالِكٍ وَالآخَرُ قَدِمَ مِنَ الطَّائِفِ فِي بِضْعَةٍ وَعِشْرِينَ رَجُلاً عَلَى أَقْدَامِهِمْ فَذَكَرَ فَضْلاً ‏.‏ قَالَ أَبُو عَلِيٍّ سَمِعْتُ أَبَا دَاوُدَ قَالَ قَالَ النُّفَيْلِيُّ حَيْثُ حَدَّثَ بِهَذَا الْحَدِيثِ وَاللَّهِ إِنَّهُ عِنْدِي أَحْلَى مِنَ الْعَسَلِ يَعْنِي قَوْلَهُ حَدَّثَنَا وَحَدَّثَنِي قَالَ أَبُو عَلِيٍّ وَسَمِعْتُ أَبَا دَاوُدَ يَقُولُ سَمِعْتُ أَحْمَدَ يَقُولُ لَيْسَ لِحَدِيثِ أَهْلِ الْكُوفَةِ نُورٌ - قَالَ - وَمَا رَأَيْتُ مِثْلَ أَهْلِ الْبَصْرَةِ كَانُوا تَعَلَّمُوهُ مِنْ شُعْبَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5113
In-book reference : Book 43, Hadith 341
English translation : Book 42, Hadith 5094
Mishkat al-Masabih 638, 639
Malik heard that ‘Ali b. Abu Talib and ‘Abdallah b. ‘Abbas used to say, “The middle prayer is the morning prayer.” He transmitted it in al-Muwatta’, and Tirmidhi transmitted it from Ibn ‘Abbas and Ibn ‘Umar without a full isnad.
وَعَن مَالك بَلَغَهُ أَنَّ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَبْدُ اللَّهِ بْنُ عَبَّاسٍ كَانَا يَقُولَانِ: الصَّلَاةُ الْوُسْطَى صَلَاة الصُّبْح. رَوَاهُ فِي الْمُوَطَّأ

وَرَوَاهُ التِّرْمِذِيّ عَن ابْن عَبَّاس وَابْن عمر تَعْلِيقا

  ضَعِيف, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 638, 639
In-book reference : Book 4, Hadith 71
Mishkat al-Masabih 656
Abu Sa'id al-Khudri reported God’s Messenger as saying, “All jinn, men, or any other creatures who hear the voice of the mu’adhdhin as far away as it is possible to hear it will testify on his behalf on the day of resurrection.” Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلَا إِنْسٌ وَلَا شَيْءٌ إِلَّا شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 656
In-book reference : Book 4, Hadith 88
Mishkat al-Masabih 1784
Bashir b. al-Khasasiya said they told how the collectors of sadaqa went over the score and asked whether they might conceal their property to the extent to which they went over the score, but [the Prophet] told them that they must not. Abu Dawud transmitted it.
وَعَنْ بَشِيرِ بْنِ الْخَصَاصِيَّةِ قَالَ: قُلْنَا: أَنَّ أَهْلَ الصَّدَقَةِ يَعْتَدُونَ عَلَيْنَا أَفَنَكْتُمُ مِنْ أَمْوَالِنَا بِقَدْرِ مَا يَعْتَدُونَ؟ قَالَ: «لَا» رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1784
In-book reference : Book 6, Hadith 13
Safinah (RAA) narrated, ‘I was a slave of Umm Salamah and she said, ‘I shall emancipate you, but on the condition that you serve Allah’s Messenger (P.B.U.H.) as long as you live.’ Related by Ahmad, Abu Dawud, An-Nasa’i and Al-Hakim.
وَعَنْ سَفِينَةَ ‏- رضى الله عنه ‏- { قَالَ: كُنْتُ مَمْلُوكًا لِأُمِّ سَلَمَةَ فَقَالَتْ: أُعْتِقُكَ, وَأَشْتَرِطُ عَلَيْكَ أَنْ تَخْدِمَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-مَا عِشْتَ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَالْحَاكِم ُ 1‏ .‏
Sunnah.com reference : Book 15, Hadith 10
English translation : Book 15, Hadith 1471
Arabic reference : Book 15, Hadith 1427
Narrated Abu Sa'id al-Khudri (RA):
I heard Allah's Messenger (SAW) saying: "No Salat (prayer) is to be offered after the morning prayer until the sun rises, or after the afternoon prayer until the sun sets." [Agreed upon].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { لَا صَلَاةَ بَعْدَ اَلصُّبْحِ حَتَّى تَطْلُعَ اَلشَّمْسُ وَلَا صَلَاةَ بَعْدَ اَلْعَصْرِ حَتَّى تَغِيبَ اَلشَّمْسُ } مُتَّفَقٌ عَلَيْهِ.‏
Sunnah.com reference : Book 2, Hadith 13
Arabic/English book reference : Book 2, Hadith 163
Hisn al-Muslim 41
Subḥāna Rabbiya ‘l-a`lā. Glory is to my Lord, the Most High. (This is said three times in Arabic.) Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See also Al-Albani, Sahih At-Tirmidhi 1/83.
سُبْـحانَ رَبِّـيَ الأَعْلـى. (ثلاث مرات)
Reference : Hisn al-Muslim 41
Hisn al-Muslim 153
Lā ilāha illallāh Whoever dies with the last words (whose meaning is):
"There is none worthy of worship but Allah" will enter Paradise. Reference: Abu Dawud 3/190. See also Al-Albani, Sahihul-Jami' As-Saghir 5/432.
من كان آخر كلامه "لا إله إلا الله" دخل الجنة
Reference : Hisn al-Muslim 153
Mishkat al-Masabih 524
Al-Mughira said:
God’s messenger wiped over the shoes and I said, “Messenger of God, you have forgotten.” He replied, “No, you have forgotten. My Lord commanded me to do this.” Ahmad and Abu Dawud transmitted it.
وَعَن الْمُغيرَة بن شُعْبَة قَالَ: مَسَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخُفَّيْنِ فَقُلْتُ: يَا رَسُولَ اللَّهِ نسيت؟ قَالَ: بل أَنْت نسيت بِهَذَا أَمرنِي رَبِّي عَزَّ وَجَلَّ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 524
In-book reference : Book 3, Hadith 222
Mishkat al-Masabih 3078, 3079
Anas reported God’s Messenger as saying, “If anyone deprives an heir of his inheritance, God will deprive him of his inheritance in paradise on the day of resurrection.” Ibn Majah transmitted it, and Baihaqi transmitted it in Shu'ab al-lman on the authority of Abu Huraira.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَطَعَ مِيرَاثَ وَارِثِهِ قَطَعَ اللَّهُ مِيرَاثَهُ مِنَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ» . رَوَاهُ ابْنُ مَاجَهْ

وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْ أَبِي هُرَيْرَة رَضِي الله عَنهُ

  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3078, 3079
In-book reference : Book 12, Hadith 37
Sahih Muslim 581 a

Abu Ma'mar reported:

There was an Amir in Mecca who pronounced taslim twice. Abdullah said: Where did he get this sunnah? Al-Hakam said: There is a hadith to the effect that the Messenger of Allah (may peace be upon him) did like It.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، وَمَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، أَنَّ أَمِيرًا، كَانَ بِمَكَّةَ يُسَلِّمُ تَسْلِيمَتَيْنِ فَقَالَ عَبْدُ اللَّهِ أَنَّى عَلِقَهَا قَالَ الْحَكَمُ فِي حَدِيثِهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَفْعَلُهُ ‏.‏
Reference : Sahih Muslim 581a
In-book reference : Book 5, Hadith 151
USC-MSA web (English) reference : Book 4, Hadith 1206
  (deprecated numbering scheme)
Sahih Muslim 588 c

Abu Huraira reported:

The Apostle of Allah (may peace be upon him) said: O Allah! I seek refuge with Thee from the torment of the grave, and the torment of Hell, and the trial of life and death and the mischief of Masih al-Dajjal.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَعَذَابِ النَّارِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَشَرِّ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 588c
In-book reference : Book 5, Hadith 165
USC-MSA web (English) reference : Book 4, Hadith 1220
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Sunan Ibn Majah 200
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah said: 'Allah smiles at three things: a row in the prayer, a man who prays in the depths of the night, and a man who fights' I think he said, 'behind the battalion.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِسْمَاعِيلَ، عَنْ مُجَالِدٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ اللَّهَ لَيَضْحَكُ إِلَى ثَلاَثَةٍ لِلصَّفِّ فِي الصَّلاَةِ وَلِلرَّجُلِ يُصَلِّي فِي جَوْفِ اللَّيْلِ وَلِلرَّجُلِ يُقَاتِلُ - أُرَاهُ قَالَ - خَلْفَ الْكَتِيبَةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 200
In-book reference : Introduction, Hadith 200
English translation : Vol. 1, Book 1, Hadith 200
Sunan Ibn Majah 1823
It was narrated that:
Abu Sayyarah Al-Muta said: “I said: 'O Messenger of Allah! I have bees.' He said: 'Give one-tenth.' I said: 'O Messenger of Allah!' Protect it for me.' And he protected it for me.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ أَبِي سَيَّارَةَ الْمُتَعِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي نَحْلاً ‏.‏ قَالَ ‏ "‏ أَدِّ الْعُشْرَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ احْمِهَا لِي ‏.‏ فَحَمَاهَا لِي ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1823
In-book reference : Book 8, Hadith 41
English translation : Vol. 3, Book 8, Hadith 1823
Sunan Ibn Majah 1926
It was narrated that Abu Sa'eed Al-Kudri said:
“A man asked the Messenger of about coitus interruptus. He said: 'Do you do that? If you do not do so, it will not harm; for there is no soul that (SWT) has decreed will exist but it will come into being.' “
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْعَزْلِ فَقَالَ ‏ "‏ أَوَتَفْعَلُونَ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّهُ لَيْسَ مِنْ نَسَمَةٍ قَضَى اللَّهُ لَهَا أَنْ تَكُونَ إِلاَّ هِيَ كَائِنَةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1926
In-book reference : Book 9, Hadith 82
English translation : Vol. 3, Book 9, Hadith 1926
Sunan Ibn Majah 3119
It was narrated that Abu Sa’eed said:
“The Prophet (saw) and his Companions performed Hajj walking from Al-Madinah to Makkah. He said: ‘Tie your lower garments around your waists,’ and he alternated between walking and jogging.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ حَفْصٍ الأُبُلِّيُّ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ حَمْزَةَ بْنِ حَبِيبٍ الزَّيَّاتِ، عَنْ حُمْرَانَ بْنِ أَعْيَنَ، عَنْ أَبِي الطُّفَيْلِ، عَنْ أَبِي سَعِيدٍ، قَالَ حَجَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَصْحَابُهُ مُشَاةً مِنَ الْمَدِينَةِ إِلَى مَكَّةَ وَقَالَ ‏ "‏ ارْبُطُوا أَوْسَاطَكُمْ بِأُزُرِكُمْ ‏"‏ ‏.‏ وَمَشَى خِلْطَ الْهَرْوَلَةِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3119
In-book reference : Book 25, Hadith 238
English translation : Vol. 4, Book 25, Hadith 3119
Sunan Ibn Majah 4129
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (saw) said:
“Woe to the most wealthy except those who do such and such with the money, and such and such” – four things, (pointing) to his right, to his left, in front of him and behind him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عِيسَى بْنُ الْمُخْتَارِ، عَنْ مُحَمَّدِ بْنِ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ وَيْلٌ لِلْمُكْثِرِينَ إِلاَّ مَنْ قَالَ بِالْمَالِ هَكَذَا وَهَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏ ‏.‏ أَرْبَعٌ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَمِنْ قُدَّامِهِ وَمِنْ وَرَائِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4129
In-book reference : Book 37, Hadith 30
English translation : Vol. 5, Book 37, Hadith 4129
Riyad as-Salihin 1303
Abu 'Abs 'Abdur-Rahman bin Jabr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "It will not happen that the feet soiled with dust while (doing Jihad) in the way of Allah, will be touched by the fire (of Hell)."

[Al- Bukhari].

وعن أبي عبس عبد الرحمن بن جبير، رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ما اغبرت قدما عبد في سبيل الله فتمسه النار‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1303
In-book reference : Book 11, Hadith 19
Sahih al-Bukhari 7088

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "There will come a time when the best property of a Muslim will be sheep which he will take to the tops of mountains and the places of rainfall so as to flee with his religion from the afflictions.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُوشِكُ أَنْ يَكُونَ خَيْرَ مَالِ الْمُسْلِمِ غَنَمٌ، يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7088
In-book reference : Book 92, Hadith 39
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 210
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Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Abu Hurayra forbade anyone to follow him with a burning torch after his death.

Yahya said, "I heard Malik disapprove of that."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ نَهَى أَنْ يُتْبَعَ، بَعْدَ مَوْتِهِ بِنَارٍ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَكْرَهُ ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 13
Arabic reference : Book 16, Hadith 535
Sahih al-Bukhari 1459

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver, and no Zakat is imposed on less than five camels."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ التَّمْرِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الإِبِلِ صَدَقَةٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1459
In-book reference : Book 24, Hadith 61
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 538
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Sunan an-Nasa'i 2446
It was narrated from Abu Saeed Al-Khudri that the Messenger of Allah said:
"No Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq, and no Sadaqah is due on less than five Awsuq."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَيْسَ فِيمَا دُونَ خَمْسَةِ ذَوْدٍ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوَاقٍ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2446
In-book reference : Book 23, Hadith 12
English translation : Vol. 3, Book 23, Hadith 2448
Sunan an-Nasa'i 2221
It was narrated that Raja bin Haiwah said:
"Abu Umamah Al-Bahili narrated to me: 'I said: O Messenger of Allah, tell me of something by which Allah will benefic me. He said: Take to fasting, for there is nothing like it."'
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ الضَّبِّيَّ، حَدَّثَهُ عَنْ رَجَاءِ بْنِ حَيْوَةَ، قَالَ حَدَّثَنَا أَبُو أُمَامَةَ الْبَاهِلِيُّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِأَمْرٍ يَنْفَعُنِي اللَّهُ بِهِ ‏.‏ قَالَ ‏ "‏ عَلَيْكَ بِالصِّيَامِ فَإِنَّهُ لاَ مِثْلَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2221
In-book reference : Book 22, Hadith 132
English translation : Vol. 3, Book 22, Hadith 2223
Sunan an-Nasa'i 326
It was narrated that Abu Sa'eed Al-Khudri said:
"It was said: 'O Messenger of Allah, you perform Wudu' from the well into which the bodies of dogs, menstrual rags and garbage are thrown?' He said: 'Water is pure and it is not made impure by anything.'"
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَتَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ وَهِيَ بِئْرٌ يُطْرَحُ فِيهَا لُحُومُ الْكِلاَبِ وَالْحِيَضُ وَالنَّتَنُ فَقَالَ ‏ "‏ الْمَاءُ طَهُورٌ لاَ يُنَجِّسُهُ شَىْءٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 326
In-book reference : Book 2, Hadith 2
English translation : Vol. 1, Book 2, Hadith 327
Sahih Muslim 1287 a, b

Abdullah b. Yazid al-Khatmi reported on the authority of Abu Ayyub (Allah be pleased with him) that he prayed the sunset and 'Isha' prayers (together) at Muzdalifa in the company of Allah's Messenger (may peace be upon him) on the occasion of the Farewell Pilgrimage.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَخْبَرَنِي عَدِيُّ بْنُ ثَابِتٍ، أَنَّ عَبْدَ اللَّهِ بْنَ يَزِيدَ الْخَطْمِيَّ، حَدَّثَهُ أَنَّ أَبَا أَيُّوبَ أَخْبَرَهُ أَنَّهُ، صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ ‏.‏ وَحَدَّثَنَاهُ قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ ‏.‏ قَالَ ابْنُ رُمْحٍ فِي رِوَايَتِهِ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ، وَكَانَ، أَمِيرًا عَلَى الْكُوفَةِ عَلَى عَهْدِ ابْنِ الزُّبَيْرِ ‏.‏
Reference : Sahih Muslim 1287a, b
In-book reference : Book 15, Hadith 313
USC-MSA web (English) reference : Book 7, Hadith 2950
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Sahih Muslim 1931 c

This hadith has been transmitted on the authority of Abu Tha'laba al- Khushani with a slight variation of (words):

He (the Holy Prophet) said in regard to the game killed by (a trained) dog: Eat after three days provided it has not gone rotten.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنِ الْعَلاَءِ، عَنْ مَكْحُولٍ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم حَدِيثَهُ فِي الصَّيْدِ ثُمَّ قَالَ ابْنُ حَاتِمٍ حَدَّثَنَا ابْنُ مَهْدِيٍّ عَنْ مُعَاوِيَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ وَأَبِي الزَّاهِرِيَّةِ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ ‏.‏ بِمِثْلِ حَدِيثِ الْعَلاَءِ غَيْرَ أَنَّهُ لَمْ يَذْكُرْ نُتُونَتَهُ وَقَالَ فِي الْكَلْبِ ‏ "‏ كُلْهُ بَعْدَ ثَلاَثٍ إِلاَّ أَنْ يُنْتِنَ فَدَعْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1931c
In-book reference : Book 34, Hadith 16
USC-MSA web (English) reference : Book 21, Hadith 4747
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Jami` at-Tirmidhi 1916
Abu Sa'eed Al-Khudri narrated that :
the Messenger of Allah said: "Whoever has three daughters, or three sisters, or two daughters, or two sisters and he keeps good company with them and fears Allah regarding them, then Paradise is for him.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَيُّوبَ بْنِ بَشِيرٍ، عَنْ سَعِيدٍ الأَعْشَى، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ أَوْ ثَلاَثُ أَخَوَاتٍ أَوِ ابْنَتَانِ أَوْ أُخْتَانِ فَأَحْسَنَ صُحْبَتَهُنَّ وَاتَّقَى اللَّهَ فِيهِنَّ فَلَهُ الْجَنَّةُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1916
In-book reference : Book 27, Hadith 22
English translation : Vol. 4, Book 1, Hadith 1916
Jami` at-Tirmidhi 1968
Abu Shuraih Al-Kabi narrated that the Messenger of Allah said:
: "Hospitality is for three days, and his reward is a day and a night, and whatever is spent on him after that is charity. And it is not lawful for him (the guest) to stay so long as to cause him harm."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ وَجَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَمَا أُنْفِقَ عَلَيْهِ بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُحْرِجَهُ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ ‏.‏ وَقَدْ رَوَاهُ مَالِكُ بْنُ أَنَسٍ وَاللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو شُرَيْحٍ الْخُزَاعِيُّ هُوَ الْكَعْبِيُّ وَهُوَ الْعَدَوِيُّ اسْمُهُ خُوَيْلِدُ بْنُ عَمْرٍو ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ لاَ يَثْوِي عِنْدَهُ ‏"‏ ‏.‏ يَعْنِي الضَّيْفَ لاَ يُقِيمُ عِنْدَهُ حَتَّى يَشْتَدَّ عَلَى صَاحِبِ الْمَنْزِلِ وَالْحَرَجُ هُوَ الضِّيقُ إِنَّمَا قَوْلُهُ ‏"‏ حَتَّى يُحْرِجَهُ ‏"‏ ‏.‏ يَقُولُ حَتَّى يُضَيِّقَ عَلَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1968
In-book reference : Book 27, Hadith 74
English translation : Vol. 4, Book 1, Hadith 1968
Jami` at-Tirmidhi 1721
Narrated Suwaid bin Ghafalah:

That 'Umar gave a Khutbah at Al-Jabiyah and he said: "The Messenger of Allah (saws) prohibited silk except for two finger's worth of space, or three, or four."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنِ الشَّعْبِيِّ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ عُمَرَ، أَنَّهُ خَطَبَ بِالْجَابِيَةِ فَقَالَ نَهَى نَبِيُّ اللَّهِ صلى الله عليه وسلم عَنِ الْحَرِيرِ إِلاَّ مَوْضِعَ أُصْبُعَيْنِ أَوْ ثَلاَثٍ أَوْ أَرْبَعٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1721
In-book reference : Book 24, Hadith 2
English translation : Vol. 3, Book 22, Hadith 1721
Sahih Muslim 2201 b

This hadith has been reported on the authority of Abu Bishr with the same the same chain of transmitters (with these words):

That he recited Umm-ul-Qur'an (Sura Fatiha), and he collected his spittle and he applied that and the person became all right.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو بَكْرِ بْنُ نَافِعٍ كِلاَهُمَا عَنْ غُنْدَرٍ، مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ شُعْبَةَ، عَنْ أَبِي بِشْرٍ، بِهَذَا الإِسْنَادِ وَقَالَ فِي الْحَدِيثِ فَجَعَلَ يَقْرَأُ أُمَّ الْقُرْآنِ وَيَجْمَعُ بُزَاقَهُ وَيَتْفُلُ فَبَرَأَ الرَّجُلُ ‏.‏
Reference : Sahih Muslim 2201b
In-book reference : Book 39, Hadith 88
USC-MSA web (English) reference : Book 26, Hadith 5459
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Sahih Muslim 2247 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

None of you should abuse Time for it is Allah Who is the Time, and none of you should call 'Inab (grape) as al-karm, for karm is a Muslim person.
حَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ، سِيرِينَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَسُبُّ أَحَدُكُمُ الدَّهْرَ فَإِنَّ اللَّهَ هُوَ الدَّهْرُ وَلاَ يَقُولَنَّ أَحَدُكُمْ لِلْعِنَبِ الْكَرْمَ ‏.‏ فَإِنَّ الْكَرْمَ الرَّجُلُ الْمُسْلِمُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2247a
In-book reference : Book 40, Hadith 6
USC-MSA web (English) reference : Book 27, Hadith 5585
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Sahih Muslim 2247 e

Abu Huraira reported from Allah's Messenger (may peace be upon him) various ahadith, one of which is this that he said:

None of you should use the word al-karm for 'Inab, for karm (worthy of respect) is a Muslim person.
وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَقُولَنَّ أَحَدُكُمْ لِلْعِنَبِ الْكَرْمَ ‏.‏ إِنَّمَا الْكَرْمُ الرَّجُلُ الْمُسْلِمُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2247e
In-book reference : Book 40, Hadith 10
USC-MSA web (English) reference : Book 27, Hadith 5589
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Sunan Abi Dawud 4870
Abu sa’id al-khudri reported the Messenger of Allah (May peace be upon him) as saying:
The most serious breach of trust in Allah’s sight is that a man who has intercourse with his wife, and she with him, spreads her secret.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَإِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، قَالاَ أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ عُمَرَ، - قَالَ إِبْرَاهِيمُ هُوَ عُمَرُ بْنُ حَمْزَةَ بْنِ عَبْدِ اللَّهِ الْعُمَرِيُّ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنْ أَعْظَمِ الأَمَانَةِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4870
In-book reference : Book 43, Hadith 98
English translation : Book 42, Hadith 4852
Sunan Abi Dawud 2892
Narrated Jabir bin ‘Abdullah :

The wife of Sa'd b. al-Rabi said: Messenger of Allah, Sa'd died and left two daughters. He then narrated the rest of the tradition in a similar way.

Abu Dawud said: This is the most correct tradition.

حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي دَاوُدُ بْنُ قَيْسٍ، وَغَيْرُهُ، مِنْ أَهْلِ الْعِلْمِ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ امْرَأَةَ، سَعْدِ بْنِ الرَّبِيعِ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ سَعْدًا هَلَكَ وَتَرَكَ ابْنَتَيْنِ ‏.‏ وَسَاقَ نَحْوَهُ قَالَ أَبُو دَاوُدَ وَهَذَا هُوَ الصَّوَابُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2892
In-book reference : Book 19, Hadith 8
English translation : Book 18, Hadith 2886
Sunan Abi Dawud 3218
Narrated Abu Hayyaj al-Asadi:
'Ali said to me: I am sending you on the same mission as the Messenger of Allah (saws) sent me that I should not leave a high grave without leveling it and an image without obliterating it.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي هَيَّاجٍ الأَسَدِيِّ، قَالَ بَعَثَنِي عَلِيٌّ قَالَ لِي أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ لاَ أَدَعَ قَبْرًا مُشْرِفًا إِلاَّ سَوَّيْتُهُ وَلاَ تِمْثَالاً إِلاَّ طَمَسْتُهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3218
In-book reference : Book 21, Hadith 130
English translation : Book 20, Hadith 3212
Sahih al-Bukhari 1965

Narrated Abu Huraira:

Allah's Apostle forbade Al-Wisal in fasting. So, one of the Muslims said to him, "But you practice Al- Wisal. O Allah's Apostle!" The Prophet replied, "Who amongst you is similar to me? I am given food and drink during my sleep by my Lord." So, when the people refused to stop Al-Wisal (fasting continuously), the Prophet fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon (of the month of Shawwal). The Prophet said to them (angrily), "If It (the crescent) had not appeared, I would have made you fast for a longer period." That was as a punishment for them when they refused to stop (practicing Al-Wisal).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ فِي الصَّوْمِ فَقَالَ لَهُ رَجُلٌ مِنَ الْمُسْلِمِينَ إِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَأَيُّكُمْ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِ ‏"‏‏.‏ فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ الْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا ثُمَّ يَوْمًا، ثُمَّ رَأَوُا الْهِلاَلَ، فَقَالَ ‏"‏ لَوْ تَأَخَّرَ لَزِدْتُكُمْ ‏"‏‏.‏ كَالتَّنْكِيلِ لَهُمْ، حِينَ أَبَوْا أَنْ يَنْتَهُوا‏.‏
Reference : Sahih al-Bukhari 1965
In-book reference : Book 30, Hadith 72
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 186
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Sahih al-Bukhari 1995

Narrated Abu Sa`id Al-Khudri:

(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، قَالَ سَمِعْتُ قَزَعَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ وَكَانَ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ غَزْوَةً قَالَ سَمِعْتُ أَرْبَعًا مِنَ النَّبِيِّ صلى الله عليه وسلم فَأَعْجَبْنَنِي قَالَ ‏ "‏ لاَ تُسَافِرِ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ إِلاَّ وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ فِي يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الأَقْصَى، وَمَسْجِدِي هَذَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1995
In-book reference : Book 30, Hadith 101
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 215
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Jami` at-Tirmidhi 1817
Narrated Jabir bin ‘Abdullah :

"The Messenger of Allah (saws) took the hand of a leper and put it in the Qas'ah. Then he said: 'Eat in Allah's Name, trusting in Allah and relying upon Him.'"

[Abu 'Eisa said:] This is a Gharib Hadith, we do not know of it except through the report of Yunus bin Muhammad, from Al-Mufaddal bin Fadalah, a Shaikh from Al-Basrah. There is another Shaikh from Al-Basrah named Al-Mufaddal bin Fadalah, who is more reliable han this one and more popular. Shu'bah reported this Hadith from Habib bin Ash-Shahid, from Ibn Buraidah: "That Ibn 'Umar took the hand of a leper" and the narration of Shu'bah is more appropriate to me and more correct.

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ، وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالاَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِ مَجْذُومٍ فَأَدْخَلَهُ مَعَهُ فِي الْقَصْعَةِ ثُمَّ قَالَ ‏ "‏ كُلْ بِسْمِ اللَّهِ ثِقَةً بِاللَّهِ وَتَوَكُّلاً عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يُونُسَ بْنِ مُحَمَّدٍ عَنِ الْمُفَضَّلِ بْنِ فَضَالَةَ ‏.‏ وَالْمُفَضَّلُ بْنُ فَضَالَةَ هَذَا شَيْخٌ بَصْرِيٌّ وَالْمُفَضَّلُ بْنُ فَضَالَةَ شَيْخٌ آخَرُ مِصْرِيٌّ أَوْثَقُ مِنْ هَذَا وَأَشْهَرُ ‏.‏ وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ حَبِيبِ بْنِ الشَّهِيدِ عَنِ ابْنِ بُرَيْدَةَ أَنَّ ابْنَ عُمَرَ أَخَذَ بِيَدِ مَجْذُومٍ وَحَدِيثُ شُعْبَةَ أَثْبَتُ عِنْدِي وَأَصَحُّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1817
In-book reference : Book 25, Hadith 31
English translation : Vol. 3, Book 23, Hadith 1817
Sahih al-Bukhari 4007

Narrated Az-Zuhri:

I heard `Urwa bin Az-Zubair talking to `Umar bin `Abdul `Aziz during the latter's Governorship (at Medina), he said, "Al-Mughira bin Shu`ba delayed the `Asr prayer when he was the ruler of Al-Kufa. On that, Abu Mas`ud. `Uqba bin `Amr Al-Ansari, the grand-father of Zaid bin Hasan, who was one of the Badr warriors, came in and said, (to Al-Mughira), 'You know that Gabriel came down and offered the prayer and Allah's Apostle prayed five prescribed prayers, and Gabriel said (to the Prophet ), "I have been ordered to do so (i.e. offer these five prayers at these fixed stated hours of the day).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فِي إِمَارَتِهِ أَخَّرَ الْمُغِيرَةُ بْنُ شُعْبَةَ الْعَصْرَ وَهْوَ أَمِيرُ الْكُوفَةِ، فَدَخَلَ أَبُو مَسْعُودٍ عُقْبَةُ بْنُ عَمْرٍو الأَنْصَارِيُّ جَدُّ زَيْدِ بْنِ حَسَنٍ شَهِدَ بَدْرًا فَقَالَ لَقَدْ عَلِمْتَ نَزَلَ جِبْرِيلُ فَصَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسَ صَلَوَاتٍ ثُمَّ قَالَ هَكَذَا أُمِرْتَ‏.‏ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ يُحَدِّثُ عَنْ أَبِيهِ‏.‏
Reference : Sahih al-Bukhari 4007
In-book reference : Book 64, Hadith 58
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 344
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Sunan Abi Dawud 323

Ibn Abza reported on the authority of 'Ammar b. Yasir in this tradition as saying (from the Prophet):

'Ammar, it would have been enough for you (to do) so. He then stuck only one stroke on the ground with both his hands; he then stuck one with the other; then wiped his face and both arms up to half the forearms and did not reach the elbows.

Abu Dawud said: This is also transmitted by Waki' from al-A'mash from Salamah b. Kuhail from 'Abd al-Rahman b. Abza.

It is also transmitted through a different chain by Jarir from al-A'mash from Salamah from Sa'id b. 'Abd al-Rahman b. Abza from his father.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ ابْنِ أَبْزَى، عَنْ عَمَّارِ بْنِ يَاسِرٍ، فِي هَذَا الْحَدِيثِ فَقَالَ ‏ "‏ يَا عَمَّارُ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا ‏"‏ ‏.‏ ثُمَّ ضَرَبَ بِيَدَيْهِ الأَرْضَ ثُمَّ ضَرَبَ إِحْدَاهُمَا عَلَى الأُخْرَى ثُمَّ مَسَحَ وَجْهَهُ وَالذِّرَاعَيْنِ إِلَى نِصْفِ السَّاعِدَيْنِ وَلَمْ يَبْلُغِ الْمِرْفَقَيْنِ ضَرْبَةً وَاحِدَةً ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ وَكِيعٌ عَنِ الأَعْمَشِ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى وَرَوَاهُ جَرِيرٌ عَنِ الأَعْمَشِ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى يَعْنِي عَنْ أَبِيهِ ‏.‏
  صحيح دون ذكر الذراعين والمرفقين   (الألباني) حكم   :
Reference : Sunan Abi Dawud 323
In-book reference : Book 1, Hadith 323
English translation : Book 1, Hadith 323
Musnad Ahmad 851
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears [of sacrificial animals] and not to sacrifice one that was blind in one eye, or al-muqabalah, or mudabarah, or sharqaʼ, or kharqaʼ. Zuhair said: I said to Abu Ishaq; Did he mention the one with its nose [or ear or lip] cutoff? He said: No. I said: What is al-muqabalah? He said: One that has the edge of its ears cut. I said: What is al-mudabarah? He said: One whose ears are slit from the back, I said: What is al-sharqa? He said: One whose ears are slit in two lengthwise, I said: What is al-kharqa`? He said:One that has a round hole in its ear as a distinguishing mark.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، قَالَ أَبُو إِسْحَاقَ وَكَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِعَوْرَاءَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ قَالَ زُهَيْرٌ قُلْتُ لِأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ قَالَ لَا قُلْتُ مَا الْمُقَابَلَةُ قَالَ يُقْطَعُ طَرَفُ الْأُذُنِ قُلْتُ مَا الْمُدَابَرَةُ قَالَ يُقْطَعُ مُؤَخَّرُ الْأُذُنِ قُلْتُ مَا الشَّرْقَاءُ قَالَ تُشَقُّ الْأُذُنُ قُلْتُ مَا الْخَرْقَاءُ قَالَ تَخْرِقُ أُذُنَهَا السِّمَةُ‏.‏
Grade: Hasan; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 851
In-book reference : Book 5, Hadith 280
Musnad Ahmad 678
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray Witr reciting nine surahs from Al-Mufassal. Aswad said: In the first rak’ah he would recite `The mutual rivalry (for piling up of worldly things) diverts you` [At-Takathur 102] and “verily, We have sent it (this Qur`an) down in the Night of Al-Qadr (Decree)` [al-Qadr 97], and `When the earth is shaken with its (final) earthquake` [az-Zalzalah 99]. In the second rak`ah he would recite `By Al-‘Asr (the time)” [Al-ʻAsr 103] and `When there comes the Help of Allah (to you, O Muhammad against your enemies) and the Conquest (of Makkah)` [An-Nasr 95] and “Verily. We have granted you (O Muhammad (ﷺ)) Al-Kawthar (a river in Paradise)` [Al-Kawthar 108]. In the third rak`ah he would recite “Say (O Muhammad to these Mushrikoon and Kafiroon): `O Al-Kafiroon (disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al Qadar)!” [Al-Kafiroon 109] and “Perish the two hands of Abu Lahab (an uncle of the Prophet (ﷺ)) and perish he!` [Al-Masad 109] and `Say (O Muhammad (ﷺ)): “He is Allah, (the) One“ [Al-Ikhlas 112].
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، وَأَسْوَدُ بْنُ عَامِرٍ، قَالَا حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُوتِرُ بِتِسْعِ سُوَرٍ مِنْ الْمُفَصَّلِ قَالَ أَسْوَدُ يَقْرَأُ فِي الرَّكْعَةِ الْأُولَى ‏{‏أَلْهَاكُمْ التَّكَاثُرُ‏}‏ وَ ‏{‏إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ‏}‏ وَ ‏{‏إِذَا زُلْزِلَتْ الْأَرْضُ‏}‏ وَفِي الرَّكْعَةِ الثَّانِيَةِ ‏{‏وَالْعَصْرِ‏}‏ وَ ‏{‏إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ وَ ‏{‏إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‏}‏ وَفِي الرَّكْعَةِ الثَّالِثَةِ ‏{‏قُلْ يَا أَيُّهَا الْكَافِرُونَ‏}‏ وَ ‏{‏تَبَّتْ يَدَا أَبِي لَهَبٍ‏}‏ وَ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏‏.‏
Grade: Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam)
Reference : Musnad Ahmad 678
In-book reference : Book 5, Hadith 111
Sunan Ibn Majah 2257
It was narrated that Abu Hurairah said:
"I heard Abu Saeed Al-Khudri say: 'A Dirham for a Dirham and a Dinar for a Dinar.' So I said: 'I heard Ibn 'Abbas say something other than that.' He said: 'But I met Ibn 'Abbas and said: "Tell me about what you say concerning exchange is it something that you heard from the Messenger of Allah (SAW) or something that You found in the Book of Allah?" He said: "I did not find it in the Book of Allah, and I did not hear it from the Messenger of Allah; rather Usamah bin Zaid told me that the Messenger of Allah (SAW) said: "Usury is only in credit."[1]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ الدِّرْهَمُ بِالدِّرْهَمِ وَالدِّينَارُ بِالدِّينَارِ ‏.‏ فَقُلْتُ إِنِّي سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ غَيْرَ ذَلِكَ ‏.‏ قَالَ أَمَا إِنِّي لَقِيتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَخْبِرْنِي عَنْ هَذَا الَّذِي تَقُولُ فِي الصَّرْفِ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَمْ شَىْءٌ وَجَدْتَهُ فِي كِتَابِ اللَّهِ ‏.‏ فَقَالَ مَا وَجَدْتُهُ فِي كِتَابِ اللَّهِ وَلاَ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ وَلَكِنْ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 2257
In-book reference : Book 12, Hadith 121
English translation : Vol. 3, Book 12, Hadith 2257
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "By Him in Whose Hand my soul is, I have thought of giving orders for fuel wood to be gathered, then giving orders for Salat (prayer) and having the Adhan called, then ordering a man to lead the people (in prayer), then going off to some people (men) who are not present at the prayer and burning down their houses upon them. By Him in Whose Hand my soul is, if one of them knew he would find a fat meaty bone or two fine sheep hooves he would attend the 'Isha' (evening prayer)." [Agreed upon, and the wording is that of al-Bukhari].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { وَاَلَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْتَطَبَ, ثُمَّ آمُرَ بِالصَّلَاةِ فَيُؤَذَّنَ لَهَا, ثُمَّ آمُرَ رَجُلًا فَيَؤُمَّ اَلنَّاسَ, ثُمَّ أُخَالِفُ إِلَى رِجَالٍ لَا يَشْهَدُونَ اَلصَّلَاةَ, فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ, وَاَلَّذِي نَفْسِي بِيَدِهِ لَوْ يَعْلَمُ أَحَدُهُمْ أَنَّهُ يَجِدُ عَرْقًا سَمِينًا أَوْ مِرْمَاتَيْنِ حَسَنَتَيْنِ لَشَهِدَ اَلْعِشَاءَ } مُتَّفَقٌ عَلَيْهِ وَاللَّفْظُ لِلْبُخَارِيِّ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 305
English translation : Book 2, Hadith 396
Arabic reference : Book 2, Hadith 401
Riyad as-Salihin 440
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah says: 'I am just as My slave thinks of Me when he remembers Me.' By Allah! Allah is more pleased with the repentance of His slave than one of you who unexpectedly finds in the desert his lost camel. 'He who comes closer to Me one span, I come closer to him a cubit; and he who comes closer to Me a cubit, I come closer to him a fathom; and if he comes to Me walking, I come to him running".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه ، عن رسول الله صلى الله عليه وسلم أنه قال‏:‏ “ قال الله، عز وجل‏:‏ أنا عند ظن عبدي بي وأنا معه حيث يذكرني، والله لله أفرح بتوبة عبده من أحدكم يجد ضالته بالفلاة، ومن تقرب إلي شبراً، تقربت إليه ذراعاً، ومن تقرب إلي ذراعاً، تقربت إليه باعاً، وإذا أقبل إلي يمشي، أقبلت إليه أهرول‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ وهذا لفظ إحدى روايات مسلم‏.‏ وتقدم شرحه في الباب قبله‏.‏

وروي في الصحيحين ‏:‏ ‏"‏وأنا معه حين يذكرني‏"‏ بالنون، وفي هذه الرواية ‏"‏حيث” بالثاء وكلاهما صحيح‏.‏

Reference : Riyad as-Salihin 440
In-book reference : Introduction, Hadith 440
Jami` at-Tirmidhi 3946
Narrated Abu Hurairah:
"A man from Banu Fazarah gave a gift to the Prophet (SAW) of she-camel from his camels which they had taken at Al-Ghabah. So he reciprocated for it with something in return, but he was upset with it. So I heard the Messenger of Allah (SAW), upon [this] Minbar saying: 'Indeed one of the men from the Bedouins gave me a gift so I reciprocated for it to the extent of what I had. Then he became very upset with me. By Allah! After my experience with this Bedouin man, I shall not accept a gift from anyone except from a Quraishi, Ansari, Thaqafi, or Dawsi.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْحِمْصِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ ابْنُ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَهْدَى رَجُلٌ مِنْ بَنِي فَزَارَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم نَاقَةً مِنْ إِبِلِهِ الَّتِي كَانُوا أَصَابُوا بِالْغَابَةِ فَعَوَّضَهُ مِنْهَا بَعْضَ الْعِوَضِ فَتَسَخَّطَهُ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى هَذَا الْمِنْبَرِ يَقُولُ ‏ "‏ إِنَّ رِجَالاً مِنَ الْعَرَبِ يُهْدِي أَحَدُهُمُ الْهَدِيَّةَ فَأُعَوِّضُهُ مِنْهَا بِقَدْرِ مَا عِنْدِي ثُمَّ يَتَسَخَّطُهُ فَيَظَلُّ يَتَسَخَّطُ فِيهِ عَلَىَّ وَايْمُ اللَّهِ لاَ أَقْبَلُ بَعْدَ مَقَامِي هَذَا مِنْ رَجُلٍ مِنَ الْعَرَبِ هَدِيَّةً إِلاَّ مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دَوْسِيٍّ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ وَهُوَ أَصَحُّ مِنْ حَدِيثِ يَزِيدَ بْنِ هَارُونَ عَنْ أَيُّوبَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3946
In-book reference : Book 49, Hadith 346
English translation : Vol. 1, Book 46, Hadith 3946
Sunan an-Nasa'i 5514
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] used to say in his supplication: "Allahumma, inni a'udhu bika min 'adhabi jahannama, wa a'udhu bika min 'adhabil-qabri, wa a'udhu bika min fitnatil-masihid-dajjali, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the torment of Hell, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death.)"
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو يَقُولُ فِي دُعَائِهِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5514
In-book reference : Book 50, Hadith 87
English translation : Vol. 6, Book 50, Hadith 5516
Sunan an-Nasa'i 807
It was narrated that Abu Mas'ud Al-Ansiri said:
"The Messenger of Allah (saws) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he-would say:'Keep (the rows) straight; do not differ from one another lest your hearts would be afflicted with discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them."' Abu Mas'ud said: Today, there is much disharmony among you. ,Abu 'Abdur-Rabin (An-Nasai)said: (One of the narrators) Abu Ma'mar's name is 'Abdullah bin Sakhbarah.
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُ مَنَاكِبَنَا فِي الصَّلاَةِ وَيَقُولُ ‏ "‏ لاَ تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ لِيَلِيَنِّي مِنْكُمْ أُولُو الأَحْلاَمِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ‏"‏ ‏.‏ قَالَ أَبُو مَسْعُودٍ فَأَنْتُمُ الْيَوْمَ أَشَدُّ اخْتِلاَفًا ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو مَعْمَرٍ اسْمُهُ عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 807
In-book reference : Book 10, Hadith 31
English translation : Vol. 1, Book 10, Hadith 808
Mishkat al-Masabih 854
‘Ubada b. as-Samit said:
We were behind the Prophet at the dawn prayer, and he recited a passage, but the recitation became difficult for him. Then when he finished he said, “Perhaps you recite behind your imam?” We replied, “Yes, Messenger of God.” He said, “Do it only when it is Fatihat al-Kitab, for he who does not include it in his recitation is not credited with having prayed.” Abu Dawud and Tirmidhi transmitted it, and Nasa’i has something to the same effect. In a version by Abu Dawud he said, “I am wondering what is the matter with me that the Qur’an should be at variance with me. So do not recite any of the Qur’an when I recite aloud, except Umm al-Qur'an."
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: كُنَّا خَلْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاةِ الْفَجْرِ فَقَرَأَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا فَرَغَ قَالَ: «لَعَلَّكُمْ تقرؤون خَلْفَ إِمَامِكُمْ؟» قُلْنَا: نَعَمْ يَا رَسُولَ اللَّهِ. قَالَ: «لَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ الْكِتَابِ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَلِلنِّسَائِيِّ مَعْنَاهُ وَفِي رِوَايَةٍ لأبي دَاوُد قَالَ: «وَأَنا أَقُول مَالِي يُنَازعنِي الْقُرْآن؟ فَلَا تقرؤوا بِشَيْءٍ مِنَ الْقُرْآنِ إِذَا جَهَرْتُ إِلَّا بِأُمِّ الْقُرْآن»
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 854
In-book reference : Book 4, Hadith 278
Mishkat al-Masabih 164
Al-Irbad b. Sariya declared that God’s messenger got up and said, “Does any of you, while reclining on his couch, imagine that God has prohibited only what is to be found in the Qur’an? By God, I have commanded, exhorted and prohibited various matters as numerous as what is found in the Qur’an, or more numerous. God has not permitted you to enter the houses of the people of the Book without permission, or dishonour their women, or eat their fruits, when they give you what is imposed on them.” 1 1 The source from which this tradition comes is omitted. The editor of Damascus edition of the Mishkat notes that it comes from Abu Dawud. It is Abu Dawud Kitab al-kharaj wal imara wal fai’ bab 33.
وَعَن الْعِرْبَاض بن سَارِيَة قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أيحسب أحدكُم متكأ عَلَى أَرِيكَتِهِ يَظُنُّ أَنَّ اللَّهَ لَمْ يُحَرِّمْ شَيْئًا إِلَّا مَا فِي هَذَا الْقُرْآنِ أَلَا وَإِنِّي وَاللَّهِ قَدْ أَمَرْتُ وَوَعَظْتُ وَنَهَيْتُ عَنَ أَشْيَاءَ إِنَّهَا لَمِثْلُ الْقُرْآنِ أَوْ أَكْثَرُ وَإِنَّ اللَّهَ لَمْ يُحِلَّ لَكُمْ أَنْ تَدْخُلُوا بُيُوتَ أَهْلِ الْكِتَابِ إِلَّا بِإِذْنٍ وَلَا ضَرْبَ نِسَائِهِمْ وَلَا أَكْلَ ثِمَارِهِمْ إِذَا أَعْطَوْكُمُ الَّذِي عَلَيْهِمْ» رَوَاهُ أَبُو دَاوُدَ وَفِي إِسْنَادِهِ: أَشْعَثُ بْنُ شُعْبَة المصِّيصِي قد تكلم فِيهِ
Grade: Isnād Da'īf (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 164
In-book reference : Book 1, Hadith 158
Mishkat al-Masabih 1711
Al-Muttalib b. Abu Wada'a said that when ‘Uthman b. Maz'un died, was brought out on his bier and buried, the Prophet ordered a man to bring him a stone, but he was unable to carry it; so God’s messenger got up and, going over to it, rolled up his sleeves. Al-Muttalib remarked that the one who told him about God’s messenger said, “I still seem to see the whiteness of the forearms of God’s messenger when he rolled up his sleeves.” He then carried it and placed it at his head saying, “I am marking my brother’s grave with it, and I shall bury beside him those of my family who die.” Abu Dawud transmitted it.
وَعَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ قَالَ: لَمَّا مَاتَ عُثْمَان ابْن مَظْعُونٍ أُخْرِجَ بِجَنَازَتِهِ فَدُفِنَ أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا أَنْ يَأْتِيَهُ بِحَجَرٍ فَلم يسْتَطع حملهَا فَقَامَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَسَرَ عَنْ ذِرَاعَيْهِ. قَالَ الْمُطَّلِبُ: قَالَ الَّذِي يُخْبِرُنِي عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ ذِرَاعَيْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ حَسَرَ عَنْهُمَا ثُمَّ حَمَلَهَا فَوَضَعَهَا عِنْدَ رَأْسِهِ وَقَالَ: «أُعَلِّمُ بِهَا قَبْرَ أَخِي وَأَدْفِنُ إِلَيْهِ مَنْ مَاتَ من أَهلِي» . رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1711
In-book reference : Book 5, Hadith 183
Sahih al-Bukhari 6124

Narrated Abu Musa:

that when Allah's Apostle sent him and Mu`adh bin Jabal to Yemen, he said to them, "Facilitate things for the people (treat the people in the most agreeable way), and do not make things difficult for them, and give them glad tidings, and let them not have aversion (i.e. to make the people hate good deeds) and you should both work in cooperation and mutual understanding, obey each other." Abu Musa said, "O Allah's Apostle! We are in a land in which a drink named Al Bit' is prepared from honey, and another drink named Al-Mizr is prepared from barley." On that, Allah's Apostle said, "All intoxicants (i.e. all alcoholic drinks) are prohibited."

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ لَمَّا بَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمُعَاذَ بْنَ جَبَلٍ قَالَ لَهُمَا ‏"‏ يَسِّرَا وَلاَ تُعَسِّرَا، وَبَشِّرَا وَلاَ تُنَفِّرَا، وَتَطَاوَعَا ‏"‏‏.‏ قَالَ أَبُو مُوسَى يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ يُصْنَعُ فِيهَا شَرَابٌ مِنَ الْعَسَلِ، يُقَالُ لَهُ الْبِتْعُ، وَشَرَابٌ مِنَ الشَّعِيرِ، يُقَالُ لَهُ الْمِزْرُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُلُّ مُسْكِرٍ حَرَامٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6124
In-book reference : Book 78, Hadith 151
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 145
  (deprecated numbering scheme)
Riyad as-Salihin 455
Abu Umamah Sudaiy bin 'Ajlan Al-Bahili (May Allah be pleased with him) reported:
The Prophet (PBUH) said: "Nothing is dearer to Allah than two drops and two marks: A drop of tears shed out of fear of Allah and a drop of blood shed in Allah's way. Regarding the two marks, they are: Marks left in the Cause of Allah and a mark left in observing one of the obligatory act of worship of Allah, the Exalted".

[At-Tirmidhi, who classified it as Hadith Hasan].

Al-'Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.

[Abu Dawud and At- Tirmidhi].

وعن أبي أمامة صدي بن عجلان الباهلي، رضي الله عنه ، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ليس شئ أحب إلى الله تعالى من قطرتين وأثرين‏:‏ قطرة دموع من خشية الله، وقطرة دم تهراق في سبيل الله، وأما الأثران‏:‏ فأثر في سبيل الله تعالى، وأثر في فريضة من فرائض الله تعالى‏"‏ ‏(‏‏(‏رواه الترمذي‏.‏وقال حديث حسن‏)‏‏)‏‏.‏ حديث العرباض بن سارية، رضي الله عنه ، قال‏:‏ وعظنا رسول الله صلى الله عليه وسلم، موعظة وجلت منها القلوب، وذرفت منها العيون‏
Reference : Riyad as-Salihin 455
In-book reference : Introduction, Hadith 455

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، أَتَى عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهَا لَقَدْ شَقَّ عَلَىَّ اخْتِلاَفُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِي أَمْرٍ إِنِّي لأُعْظِمُ أَنْ أَسْتَقْبِلَكِ بِهِ ‏.‏ فَقَالَتْ مَا هُوَ مَا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ فَسَلْنِي عَنْهُ ‏.‏ فَقَالَ الرَّجُلُ يُصِيبُ أَهْلَهُ ثُمَّ يُكْسِلُ وَلاَ يُنْزِلُ فَقَالَتْ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏ فَقَالَ أَبُو مُوسَى الأَشْعَرِيُّ لاَ أَسْأَلُ عَنْ هَذَا أَحَدًا بَعْدَكِ أَبَدًا ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 75
Arabic reference : Book 2, Hadith 105
Sahih Muslim 1221 d

Abu Musa (Allah be pleased with him) reported:

The Messenger of Allah (May peace be upon im) had sent me to Yemen and I came back In the year in which he (the Holy Prophet) performed the (Farewell) Pilgrimage. Allah's Messenger (may peace be upon, him) said to me: Abu Musa, what did you ' say when you entered into the state of Ihram? I said: At thy beck and call; my (Ihram) is that of the Ihram of Allah's Apostle (May peace be upon him). He said: Have you brought the sacrificial animals? I said: No. Thereupon he said: Go and circumambulate the House, and (run) between al-Safa' and al-Marwa and then put off Ihram. The rest of the hadith is the same.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعَثَنِي إِلَى الْيَمَنِ قَالَ فَوَافَقْتُهُ فِي الْعَامِ الَّذِي حَجَّ فِيهِ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا مُوسَى كَيْفَ قُلْتَ حِينَ أَحْرَمْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَبَّيْكَ إِهْلاَلاً كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَقَالَ ‏"‏ هَلْ سُقْتَ هَدْيًا ‏"‏ ‏.‏ فَقُلْتُ لاَ ‏.‏ قَالَ ‏"‏ فَانْطَلِقْ فَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏ ثُمَّ أَحِلَّ ‏"‏ ‏.‏ ثُمَّ سَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ شُعْبَةَ وَسُفْيَانَ ‏.‏
Reference : Sahih Muslim 1221d
In-book reference : Book 15, Hadith 169
USC-MSA web (English) reference : Book 7, Hadith 2813
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