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Mishkat al-Masabih 4327
‘Abdallah b. ‘Amr b. al-‘As told that when God's messenger saw him wearing two garments dyed with saffron he said, “These are the garments worn by infidels ; do not wear them.” A version says that when he suggested washing them he replied, “No, burn them.” Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: رَأَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ثَوْبَيْنِ مُعَصْفَرَيْنِ فَقَالَ: «إِنَّ هَذِهِ من ثِيَاب الْكفَّار فَلَا تلبسها» وَفِي رِوَايَة: قلت: أغسلهما؟ قَالَ: «بل احرقها» . رَوَاهُ مُسْلِمٌ وَسَنَذْكُرُ حَدِيثَ عَائِشَةَ: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ غَدَاةٍ فِي «بَابِ مَنَاقِبِ أَهْلِ بَيْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4327
In-book reference : Book 22, Hadith 20
Mishkat al-Masabih 3828
Abu Huraira reported God’s Messenger as saying, “No one who weeps from fear of God will go into hell till the milk returns to the udder, and no servant of God will experience both dust in God’s path and the smoke of jahannam." Tirmidhi transmitted it, and Nasa'i added in another version, “ever in a Muslim’s nostrils." In another by him he added, “ever in the belly of a servant of God; and stinginess and faith will never be combined in the heart of a servant of God."
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَلِجُ النَّارَ مَنْ بَكَى مِنْ خَشْيَةِ اللَّهِ حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ وَلَا يَجْتَمِعَ عَلَى عَبْدٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ» . رَوَاهُ التِّرْمِذِيُّ وَزَادَ النَّسَائِيُّ فِي أُخْرَى: «فِي مَنْخِرَيْ مُسْلِمٍ أَبَدًا» وَفِي أُخْرَى: «فِي جَوْفِ عَبْدٍ أَبَدًا وَلَا يَجْتَمِعُ الشُّحُّ وَالْإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3828
In-book reference : Book 19, Hadith 40
Mishkat al-Masabih 4043
Al-Bara’ b. ‘Azib said the Prophet made agreement with the polytheists on the day of al-Hudaibiya regarding three matters:
that he should return to the polytheists anyone who came to him from them, but they should not return any of the Muslims who came to them; that he should enter Mecca the following year and stay in it three days; and that he should enter it only with such weapons as swords and bows in cases. Then Abu Jandal came hobbling in his fetters and he sent him back to them. (Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: صَالَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثَةِ أَشْيَاءَ: عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ وَلَا يَدْخُلَهَا إِلَّا بِجُلُبَّانِ السِّلَاحِ وَالسَّيْفِ وَالْقَوْسِ وَنَحْوِهِ فَجَاءَ أَبُو جَنْدَلٍ يَحْجِلُ فِي قُيُودِهِ فَرده إِلَيْهِم
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4043
In-book reference : Book 19, Hadith 253
Mishkat al-Masabih 5714
Jabir reported God's messenger as saying, "The prophets were presented before me and I saw Moses of a type which resembled one of the men of Shanu'a. I saw Jesus, son of Mary, and the nearest to him in appearance whom I have seen is `Urwa b. Mas'ud. I saw Abraham, and the nearest to him in appearance whom I have seen is your companion (meaning himself). I also saw Gabriel, and the nearest to him in appearance whom I have seen is Dihya b. Khalifa." Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عُرِضَ عَلَيَّ الْأَنْبِيَاءُ فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنوءَةَ ورأيتُ عِيسَى بن مَرْيَم فإِذا أقربُ مَن رأيتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - وَرَأَيْتُ جِبْرِيلَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ بْنُ خَلِيفَةَ» . رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5714
In-book reference : Book 28, Hadith 184
Mishkat al-Masabih 5734
He said:
God's messenger took me by the hand and said, "God created the earth on Saturday, created the mountains in it on Sunday, created the trees on Monday, created what is objectionable on Tuesday, created the light on Wednesday, sent forth the animals in the earth on Thursday, and created Adam in the late afternoon on Friday, at the end of the creation and at the last hour of the day between the afternoon and the night." Muslim transmitted it.
وَعَنْهُ قَالَ: أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ فَقَالَ: «خلق الله الْبَريَّة يَوْمَ السَّبْتِ وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الْأَحَدِ وَخلق الشّجر يَوْم الِاثْنَيْنِ وَخلق الْمَكْرُوه يَوْمَ الثُّلَاثَاءِ وَخَلَقَ النُّورَ يَوْمَ الْأَرْبِعَاءِ وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ وَخَلَقَ آدَمَ بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ فِي آخِرِ الْخَلْقِ وَآخِرِ سَاعَةٍ مِنَ النَّهَارِ فِيمَا بَيْنَ الْعَصْرِ إِلى اللَّيْل» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5734
In-book reference : Book 28, Hadith 203
Mishkat al-Masabih 5751
Sa'd said:
Passing the mosque of the B. Mu'awiya, God's messenger entered and prayed two rak`as in it and we prayed along with him. He made supplication to his Lord for a long time and then went away. He then said, "I asked my Lord for three things two of which He granted me, but one of which He refused me. I asked my Lord not to destroy my people by famine and He granted me that; I asked Him not to destroy my people by drowning and He granted me that; I asked Him not to let war arise among them but He refused me that." Muslim transmitted it.
وَعَنْ سَعْدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِمَسْجِدِ بَنِي مُعَاوِيَةَ دَخَلَ فَرَكَعَ فِيهِ رَكْعَتَيْنِ وَصَلَّيْنَا مَعَهُ وَدَعَا رَبَّهُ طَوِيلًا ثُمَّ انْصَرَفَ فَقَالَ: «سَأَلْتُ رَبِّي ثَلَاثًا فَأَعْطَانِي ثِنْتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُ رَبِّي أَنْ لَا يُهْلِكَ أُمَّتِي بِالسَّنَةِ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِالْغَرَقِ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بأسهم بَينهم فَمَنَعَنِيهَا» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5751
In-book reference : Book 29, Hadith 13
Mishkat al-Masabih 5916
Abu Dharr reported God's messenger as saying, "You will conquer Egypt, which is a land in which the qirat is mentioned. When you conquer it treat its inhabitants well, for protection and blood-relationship apply to them (or he said, protection and marriage relationship)[1]. But when you see two men quarrelling in a brickwork leave[2] it." Abu Dharr said he saw `Abd ar-Rahman b. Shurahbil b. Hasana and his brother Rabi'a quarrelling in a brickwork, and so left it. 1. The reference is to Abraham's son Ishmael having Hagar as mother, and to Mariya the Copt who was sent to the Prophet. 2. 'You' in this sentence and the preceding one is plural, but `leave' is singular, addressed particularly to Abu Dharr. Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّكُمْ سَتَفْتَحُونَ مِصْرَ وَهِيَ أَرْضٌ يُسَمَّى فِيهَا الْقِيرَاطُ فَإِذَا فَتَحْتُمُوهَا فَأَحْسِنُوا إِلَى أَهْلِهَا فَإِنَّ لَهَا ذِمَّةً وَرَحِمًا أَوْ قَالَ: ذِمَّةً وَصِهْرًا فَإِذَا رَأَيْتُمْ رَجُلَيْنِ يَخْتَصِمَانِ فِي مَوْضِعِ لَبِنَةٍ فَاخْرُجْ مِنْهَا ". قَالَ: فَرَأَيْتُ عَبْدَ الرَّحْمَن بن شُرَحْبِيل بن حَسَنَة وأخاه يَخْتَصِمَانِ فِي مَوْضِعِ لَبِنَةٍ فَخَرَجْتُ مِنْهَا. رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5916
In-book reference : Book 29, Hadith 172
Al-Adab Al-Mufrad 667
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The firmest supplication is to say, 'O Allah, you are my Lord and I am Your slave. I have wronged myself and I admit my wrong action. Only You forgive wrong actions, Lord, forgive me.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ أَبِي حُسَيْنٍ قَالَ‏:‏ أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِنَّ أَوْثَقَ الدُّعَاءِ أَنْ تَقُولَ‏:‏ اللَّهُمَّ أَنْتَ رَبِّي، وَأَنَا عَبْدُكَ، ظَلَمْتُ نَفْسِي، وَاعْتَرَفْتُ بِذَنْبِي، لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، رَبِّ اغْفِرْ لِي‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 667
In-book reference : Book 31, Hadith 64
English translation : Book 31, Hadith 667
Al-Adab Al-Mufrad 758
Abu'l-Haytham said, "Some people came to 'Uqba ibn 'Amir and said, 'We have some neighbours who drink (wine) and behave incorrectly. Shall we bring them before the ruler?' 'No,' he replied, 'I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever sees the fault of a Muslim and then veils it, it is as if he brought girl buried alive back to life from her grave.''"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَشِيطٍ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ أَبِي الْهَيْثَمِ قَالَ‏:‏ جَاءَ قَوْمٌ إِلَى عُقْبَةَ بْنِ عَامِرٍ فَقَالُوا‏:‏ إِنَّ لَنَا جِيرَانًا يَشْرَبُونَ وَيَفْعَلُونَ، أَفَنَرْفَعُهُمْ إِلَى الإِمَامِ‏؟‏ قَالَ‏:‏ لاَ، سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ مَنْ رَأَى مِنْ مُسْلِمٍ عَوْرَةً فَسَتَرَهَا، كَانَ كَمَنْ أَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 758
In-book reference : Book 33, Hadith 5
English translation : Book 33, Hadith 758
Bulugh al-Maram 555
Abu Hurairah (RAA) narrated regarding the story of the black woman who used to clean the mosque. The Messenger of Allah asked about her, and he was told that she had died. He said to them, “Why didn’t you inform me of her death?" It seems that they regarded her as an insignificant person. The Messenger of Allah (P.B.U.H.) said, “Show me her grave." They showed him her grave and he offered the funeral prayer for her.’ Agreed upon. Muslim added in his narration, ‘Verily, those graves are full of darkness for those buried in them. Allah, the Almighty, will illuminate them for their dwellers by my prayer over them"
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- ‏-فِي قِصَّةِ اَلْمَرْأَةِ اَلَّتِي كَانَتْ تَقُمُّ اَلْمَسْجِدَ‏- قَالَ: { فَسَأَلَ عَنْهَا اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏- ] فَقَالُوا: مَاتَتْ, فَقَالَ: "أَفَلَا كُنْتُمْ آذَنْتُمُونِي"? فَكَأَنَّهُمْ صَغَّرُوا أَمْرَهَا] 1‏ فَقَالَ: "دُلُّونِي عَلَى قَبْرِهَا", فَدَلُّوهُ, فَصَلَّى عَلَيْهَا } مُتَّفَقٌ عَلَيْهِ 2‏ .‏ وَزَادَ مُسْلِمٌ, ثُمَّ قَالَ: { إِنَّ هَذِهِ اَلْقُبُورَ مَمْلُوءَةٌ ظُلْمَةً عَلَى أَهْلِهَا, وَإِنَّ اَللَّهَ يُنَوِّرُهَا لَهُمْ بِصَلَاتِي عَلَيْهِمْ }
Reference : Bulugh al-Maram 555
In-book reference : Book 3, Hadith 23
English translation : Book 3, Hadith 579
Hadith 26, 40 Hadith an-Nawawi

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.” [Al-Bukhari] [Muslim]

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "كُلُّ سُلَامَى مِنْ النَّاسِ عَلَيْهِ صَدَقَةٌ، كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ تَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ، وَتُعِينُ الرَّجُلَ فِي دَابَّتِهِ فَتَحْمِلُهُ عَلَيْهَا أَوْ تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَبِكُلِّ خُطْوَةٍ تَمْشِيهَا إلَى الصَّلَاةِ صَدَقَةٌ، وَتُمِيطُ الْأَذَى عَنْ الطَّرِيقِ صَدَقَةٌ".

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].

Hadith 10, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says: Fasting is Mine and it is I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk. It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ عَزَّ وَجَلَّ: الصَّوْمُ لِي، وَأَنَا أَجْزِي بِهِ، يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ(1)، وَلِلصَّائِمِ فَرْحَتَانِ: فَرْحَةٌ حِينَ يُفْطِرُ، وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخُلُوفُ(2) فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ".

رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)

Hadith 12, 40 Hadith Qudsi
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off. It was related by Muslim (also by al-Bukhari and an-Nasa'i).
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"

رواه مسلم (وكذلك البخاري والنسائي)

Hadith 20, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled. It was related by Muslim (also by Malik and Abu Dawud).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ،أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا، إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: (1) أَنْظِرُوا (2) هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا"

رواه مسلم (وكذلك مالك وأبو داود)

Hadith 35, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him? It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud). In a version by Muslim the Hadith ends with the words: And thus He continues till [the light of] dawn shines.
عَنْ أَبي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ يَتنزَّلُ رَبُّنَا ، تَبَارَكَ وَتَعَالَى ، كُلَّ لَيْلَةٍ إلي سَمَاءِ الدُّنْيا ، حينَ يَبْقَى ثُلُثُ اللَّيْلِ الاخِرُ ، فَيَقُولُ مَنْ يَدْعُوني فأَسْتَجِيبَ لَه ؟ مَنْ يَسْأَلُني فَأُعْطِيَهُ ؟ مَنْ يَسْتَغْفِرُني فَأَغْفِرَلَهُ ؟ رواه البخاري (وكذلك مسلم ومالك والترمذي و أبو داود)

وفي رواية لمسلم زيادة:

فَلا يَزالُ كذَلِك حَتَى يُضِيءَ الفَجْرُ

Mishkat al-Masabih 1996
Abu ‘Atiya said:
Masruq and I visited ‘A'isha and said, “Mother of the faithful, there are two of Muhammad’s companions one of whom hastens to break the fast and hastens to pray while the other delays breaking the fast and delays praying. She asked which of them hastened to break the fast and hastened to pray, and when we told her that he was ‘Abdallah b. Mas'ud she said, "Thus did God’s messenger do." The other was Abu Musa. Muslim transmitted it.
وَعَنْ أَبِي عَطِيَّةَ قَالَ: دَخَلْتُ أَنَا وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ وَالْآخَرُ: يُؤَخِّرُ الْإِفْطَارَ وَيُؤَخِّرُ الصَّلَاةَ. قَالَتْ: أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ؟ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ. قَالَتْ: هَكَذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ أَبُو مُوسَى. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1996
In-book reference : Book 7, Hadith 40
Mishkat al-Masabih 2120
Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.” *The alternative may indicate that the transmitter was not sure which word was used, “clouds” or "shades”. Muslim transmitted it.
عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لِأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَو فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تستطيعها البطلة» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2120
In-book reference : Book 8, Hadith 12
Mishkat al-Masabih 2913
Abu Huraira said that:
A man who had died in debt would be brought to God’s Messenger and he would ask whether he had left any-thing to discharge his debt. If he was told ^that he had left enough he would pray, otherwise he would tell the Muslims to pray over their friend. But when God wrought the conquests at his hands he stood up and said, “I am closer to the believers than their own selves (Al-Qur’an 33:6), so if any of the believers dies leaving a debt I shall be responsible for paying it, and if anyone leaves property it goes to his heirs.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدِّينُ فَيَسْأَلُ: «هَلْ تَرَكَ لِدَيْنِهِ قَضَاءً؟» فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى وَإِلَّا قَالَ لِلْمُسْلِمِينَ: «صَلُّوا عَلَى صَاحِبِكُمْ» . فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَامَ فَقَالَ: «أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوفِّيَ مِنَ الْمُؤْمِنِينَ فَتَرَكَ دينا فعلي قَضَاؤُهُ وَمن ترك فَهُوَ لوَرثَته»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2913
In-book reference : Book 11, Hadith 150
Mishkat al-Masabih 2995
He reported God’s Messenger as saying, “There are three to whom God will not speak and at whom He will not look on the day of resurrection:
a man who swears falsely about some merchandise that he has previously received a larger offer than he has now been given; a man who swears a false oath after the afternoon prayer to deprive thereby a Muslim of his property; and a man who withholds excess water. God will say, ‘Today I am withholding from you my grace*as you withheld excess water which was not produced by the efforts of your hands’." (Bukhari and Muslim.) *The word for grace (fadl) is the same as the word for excess.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَقَدْ أُعْطِيَ بِهَا أَكْثَرَ مِمَّا أُعْطِيَ وَهُوَ كَاذِبٌ وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ الْعَصْرِ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ وَرَجُلٌ مَنَعَ فَضْلَ مَاءٍ فَيَقُولُ اللَّهُ: الْيَوْمَ أَمْنَعُكَ فَضْلِي كَمَا مَنَعْتَ فَضْلَ مَاء لم تعْمل يداك «
Reference : Mishkat al-Masabih 2995
In-book reference : Book 11, Hadith 229
Mishkat al-Masabih 3728
‘Amr b. Murra told that he said to Mu'awiya he had heard God’s Messenger say, "If anyone is put by God in authority over any matter concerning the Muslims and turns away from dealing with their need, destitution and poverty, God will turn away from dealing with his need, destitution and poverty.” Mu'awiya then appointed a man to deal with the needs of the people. Abu Dawud and Tirmidhi transmitted it. A version by Ahmad and Tirmidhi has, “God will lock the gates of heaven upon his destitution, need and poverty.”
عَنْ عَمْرِو بْنِ مُرَّةَ أَنَّهُ قَالَ لِمُعَاوِيَةَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: « (مَنْ وَلَّاهُ اللَّهُ شَيْئًا مِنْ أَمْرِ الْمُسْلِمِينَ فَاحْتَجَبَ دُونَ حَاجَتِهِمْ وَخَلَّتِهِمْ وَفَقْرِهِمُ احْتَجَبَ اللَّهُ دُونَ حَاجَتِهِ وَخَلَّتِهِ وَفَقْرِهِ» . فَجَعَلَ مُعَاوِيَةُ رَجُلًا عَلَى حَوَائِجِ النَّاسِ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَفِي رِوَايَةٍ لَهُ وَلِأَحْمَدَ: «أَغْلَقَ اللَّهُ لَهُ أَبْوَابَ السَّمَاءِ دُونَ خَلَّتِهِ وَحَاجَّتِهِ وَمَسْكَنَتِهِ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3728
In-book reference : Book 18, Hadith 67
Mishkat al-Masabih 3547
Jarir b. ‘Abdillah told that when God’s Messenger sent an expedition to Khath'am some of them sought God’s protection by having recourse to prostration* and were quickly killed. When the Prophet heard that, he ordered half the blood wit to be paid for them, saying, “I am not responsible for any Muslim who stays among polytheists.” On being asked why that was, he replied, “Their fires should not be visible to one another.” Abu Dawud transmitted it. * Some members of Khath'am who were Muslims prostrated themselves in prayer to God thinking that this would make it clear to the attackers that they were Muslims.
وَعَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَى خَثْعَمَ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ: «أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مُقِيمٍ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ» قَالُوا: يَا رَسُولَ اللَّهِ لِمَ؟ قَالَ: «لَا تَتَرَاءَى نَارَاهُمَا» . رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3547
In-book reference : Book 16, Hadith 93
Sahih Muslim 702

Anas b. Sirin reported:

We met Anas b. Malik as he came to Syria at a place known as 'Ain-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators) pointed towards the left of Qibla, so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah (may peace be upon him) doing like this, I would not have done so at all.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا أَنَسُ بْنُ سِيرِينَ، قَالَ تَلَقَّيْنَا أَنَسَ بْنَ مَالِكٍ حِينَ قَدِمَ الشَّامَ فَتَلَقَّيْنَاهُ بِعَيْنِ التَّمْرِ فَرَأَيْتُهُ يُصَلِّي عَلَى حِمَارٍ وَوَجْهُهُ ذَلِكَ الْجَانِبَ - وَأَوْمَأَ هَمَّامٌ عَنْ يَسَارِ الْقِبْلَةِ - فَقُلْتُ لَهُ رَأَيْتُكَ تُصَلِّي لِغَيْرِ الْقِبْلَةِ ‏.‏ قَالَ لَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ لَمْ أَفْعَلْهُ ‏.‏
Reference : Sahih Muslim 702
In-book reference : Book 6, Hadith 51
USC-MSA web (English) reference : Book 4, Hadith 1507
  (deprecated numbering scheme)
Sahih Muslim 852 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There is a time on Friday at which no Muslim servant would pray and would ask Allah for a thing (that is good) but He would give it to him. Qutaiba pointed with the help of his hand that it (the time) is short.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ ‏ "‏ فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ‏"‏ ‏.‏ زَادَ قُتَيْبَةُ فِي رِوَايَتِهِ وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا.
Reference : Sahih Muslim 852a
In-book reference : Book 7, Hadith 19
USC-MSA web (English) reference : Book 4, Hadith 1849
  (deprecated numbering scheme)
Sunan Ibn Majah 387
It was narrated that Ibn Firasi said:
"I was fishing and I had a vessel with me in which I kept water, and I used seawater for ablution. I mentioned that to the Messenger of Allah and he said: 'Its water is a means of purification, and its dead meat is permissible.'"
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ مُسْلِمِ بْنِ مَخْشِيٍّ، عَنِ ابْنِ الْفِرَاسِيِّ، قَالَ كُنْتُ أَصِيدُ وَكَانَتْ لِي قِرْبَةٌ أَجْعَلُ فِيهَا مَاءً وَإِنِّي تَوَضَّأْتُ بِمَاءِ الْبَحْرِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 387
In-book reference : Book 1, Hadith 121
English translation : Vol. 1, Book 1, Hadith 387
Sunan Ibn Majah 389
It was narrated that Mughirah bin Shu'bah said:
"The Prophet went out to relieve himself and when he came back, I met him with a water skin and poured water for him. He washed his hands and his face, then he went to wash his forearms but his garment was too tight, so he brought his arms out from underneath his garment and washed them, then he wiped over his leather socks, then he led us in prayer."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ خَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ لِبَعْضِ حَاجَتِهِ فَلَمَّا رَجَعَ تَلَقَّيْتُهُ بِالإِدَاوَةِ فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَغْسِلُ ذِرَاعَيْهِ فَضَاقَتِ الْجُبَّةُ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَهُمَا وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى بِنَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 389
In-book reference : Book 1, Hadith 123
English translation : Vol. 1, Book 1, Hadith 389
Sunan Ibn Majah 3819
It was narrated from 'Abdullah bin 'Abbas that :
the Messenger of Allah said: "Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3819
In-book reference : Book 33, Hadith 163
English translation : Vol. 5, Book 33, Hadith 3819
Sunan Ibn Majah 1831
It was narrated:
that Ala bin Hadrami said: “The Messenger of Allah sent me to Bahrain or Hajar. I used to go to a garden that was shared by some brothers, one of whom had become Muslim. I would take the Ushr (one-tenth of the harvest) from the Muslim, and Kharaj from the Mushrik.”
حَدَّثَنَا الْحُسَيْنُ بْنُ جُنَيْدٍ الدَّامَغَانِيُّ، حَدَّثَنَا عَتَّابُ بْنُ زِيَادٍ الْمَرْوَزِيُّ، حَدَّثَنَا أَبُو حَمْزَةَ، قَالَ سَمِعْتُ مُغِيرَةَ الأَزْدِيَّ، يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ حَيَّانَ الأَعْرَجِ، عَنِ الْعَلاَءِ بْنِ الْحَضْرَمِيِّ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى الْبَحْرَيْنِ - أَوْ إِلَى هَجَرَ - فَكُنْتُ آتِي الْحَائِطَ يَكُونُ بَيْنَ الإِخْوَةِ يُسْلِمُ أَحَدُهُمْ فَآخُذُ مِنَ الْمُسْلِمِ الْعُشْرَ وَمِنَ الْمُشْرِكِ الْخَرَاجَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1831
In-book reference : Book 8, Hadith 49
English translation : Vol. 3, Book 8, Hadith 1831
Sunan Ibn Majah 2664
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“A man killed his slave deliberately and with malice aforethought, so the Messenger of Allah (SAW) gave him one hundred lashes, banished him for one year, and cancelled his share from among the Muslims.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ الطَّبَّاعِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، وَعَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَتَلَ رَجُلٌ عَبْدَهُ عَمْدًا مُتَعَمِّدًا فَجَلَدَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِائَةً وَنَفَاهُ سَنَةً وَمَحَا سَهْمَهُ مِنَ الْمُسْلِمِينَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2664
In-book reference : Book 21, Hadith 50
English translation : Vol. 3, Book 21, Hadith 2664
Sunan Ibn Majah 3463
Anas bin Malik said:
“I heard the Messenger of Allah (saw) saying: ‘The cure for sciatica is the fat from the tail of a Bedouin sheep (or wild sheep), which should be melted and divided into three parts, one part to be taken each day on an empty stomach.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَرَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، حَدَّثَنَا أَنَسُ بْنُ سِيرِينَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ شِفَاءُ عِرْقِ النَّسَا أَلْيَةُ شَاةٍ أَعْرَابِيَّةٍ تُذَابُ ثُمَّ تُجَزَّأُ ثَلاَثَةَ أَجْزَاءٍ ثُمَّ يُشْرَبُ عَلَى الرِّيقِ فِي كُلِّ يَوْمٍ جُزْءٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3463
In-book reference : Book 31, Hadith 28
English translation : Vol. 4, Book 31, Hadith 3463
Sunan Ibn Majah 909
Muhammad bin Abi ‘Aishah said:
“I heard Abu Hurairah say that the Messenger of Allah (saw) said: ‘When anyone of you finishes the last Tashah-hud, let him seek refuge with Allah from four things: From the torment of Hell, from the torment of the grave, from the trials of life and death, and from the Fitnah (tribulation) of Masihud-Dajjal.’
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الأَخِيرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ، وَمِنْ عَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 909
In-book reference : Book 5, Hadith 107
English translation : Vol. 1, Book 5, Hadith 909
Sunan Ibn Majah 1072
Usamah bin Zaid said:
“I asked Tawus about performing voluntary prayer while traveling. Al-Hasan bin Muslim bin Yannaq was sitting with him and he said: ‘Tawus told me that he heard Ibn ‘Abbas say: “The Messenger of Allah (saw) enjoined prayer while a resident and prayer when one is traveling. We used to pray when we were residents both before and after (the obligatory prayer), and we used to pray both before and after (the obligatory prayer) when we were traveling.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، قَالَ سَأَلْتُ طَاوُسًا عَنِ السُّبْحَةِ، فِي السَّفَرِ - وَالْحَسَنُ بْنُ مُسْلِمِ بْنِ يَنَّاقٍ جَالِسٌ عِنْدَهُ - فَقَالَ حَدَّثَنِي طَاوُسٌ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ فَرَضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَةَ الْحَضَرِ وَصَلاَةَ السَّفَرِ فَكُنَّا نُصَلِّي فِي الْحَضَرِ قَبْلَهَا وَبَعْدَهَا وَكُنَّا نُصَلِّي فِي السَّفَرِ قَبْلَهَا وَبَعْدَهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1072
In-book reference : Book 5, Hadith 270
English translation : Vol. 1, Book 5, Hadith 1072
Sunan Ibn Majah 1547
It was narrated from Sulaiman bin Buraidah that his father said:
“The Messenger of Allah (SAW) used to teach them, when they went out to the graveyard, to say: As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah (Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon if Allah wills. We ask Allah for well-being for us and for you).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ. كَانَ قَائِلُهُمْ يَقُولُ: السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1547
In-book reference : Book 6, Hadith 115
English translation : Vol. 1, Book 6, Hadith 1547
Sunan Ibn Majah 4095
It was narrated from ‘Awf bin Malik Al-Ashja’i that the Messenger of Allah (saw) said:
“There will be a treaty between you and Banu Asfar (The Romans), but they will betray you and will march against you with eighty banners, under each of which there will be twelve thousand troops.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، حَدَّثَنِي عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الأَصْفَرِ هُدْنَةٌ فَيَغْدِرُونَ بِكُمْ فَيَسِيرُونَ إِلَيْكُمْ فِي ثَمَانِينَ غَايَةً تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4095
In-book reference : Book 36, Hadith 171
English translation : Vol. 5, Book 36, Hadith 4095
Sunan Ibn Majah 4224
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) said:
“The people of Paradise are those whose ears Allah fills with the praise of people when they are listening, and the people of Hell- fire are those whom He fills their ears with condemnation when they are listening.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَزَيْدُ بْنُ أَخْزَمَ، قَالاَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو هِلاَلٍ، حَدَّثَنَا عُقْبَةُ بْنُ أَبِي ثُبَيْتٍ، عَنْ أَبِي الْجَوْزَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏ "‏ أَهْلُ الْجَنَّةِ مَنْ مَلأَ اللَّهُ أُذُنَيْهِ مِنْ ثَنَاءِ النَّاسِ خَيْرًا وَهُوَ يَسْمَعُ، وَأَهْلُ النَّارِ مَنْ مَلأَ أُذُنَيْهِ مِنْ ثَنَاءِ النَّاسِ شَرًّا وَهُوَ يَسْمَعُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4224
In-book reference : Book 37, Hadith 125
English translation : Vol. 5, Book 37, Hadith 4224
Sunan Ibn Majah 4325
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) recited:
“O you who believe! Have fear of Allah as is His due, and die not except as Muslims. [3:102] (Then he said): ‘If a drop of Zaqqum were to be dropped on the earth, it would ruin the livelihood of the people of this world, so how about those who have no food other than it (i.e. Zaqqum)?’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَرَأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ }‏ ‏"‏ وَلَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قُطِرَتْ فِي الأَرْضِ لأَفْسَدَتْ عَلَى أَهْلِ الدُّنْيَا مَعِيشَتَهُمْ فَكَيْفَ بِمَنْ لَيْسَ لَهُ طَعَامٌ غَيْرُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4325
In-book reference : Book 37, Hadith 226
English translation : Vol. 5, Book 37, Hadith 4325
Musnad Ahmad 337
It was narrated that Malik bin Aws said:
‘Umar sent for me... and he mentioned a similar hadeeth. He said: The wealth of Banun-Nadeer was among the fai` that Allah granted to His Messenger for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). He allocated some of it for his family`s maintenance for one year, and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted.
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، قَالَ أَرْسَلَ إِلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ وَقَالَ إِنَّ أَمْوَالَ بَنِي النَّضِيرِ كَانَتْ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam)
Reference : Musnad Ahmad 337
In-book reference : Book 2, Hadith 243
Musnad Ahmad 505
Sa`eed bin al-Musayyab said.:
I saw `Uthman (رضي الله عنه ) sitting in al-Maqa`id. He called for food that had been touched by fire and ate it, then he got up to pray; he prayed, then `Uthman (رضي الله عنه) said: I sat where the Messenger of Allah (ﷺ) sat and ate the food that the Messenger of Allah (ﷺ) ate and I offered the prayer that the Messenger of Allah (ﷺ) offered.
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي شُعَيْبٌ أَبُو شَيْبَةَ، قَالَ سَمِعْتُ عَطَاءً الْخُرَاسَانِيَّ، يَقُولُ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ رَأَيْتُ عُثْمَانَ قَاعِدًا فِي الْمَقَاعِدِ فَدَعَا بِطَعَامٍ مِمَّا مَسَّتْهُ النَّارُ فَأَكَلَهُ ثُمَّ قَامَ إِلَى الصَّلَاةِ فَصَلَّى ثُمَّ قَالَ عُثْمَانُ قَعَدْتُ مَقْعَدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَكَلْتُ طَعَامَ رَسُولِ اللَّهِ وَصَلَّيْتُ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 505
In-book reference : Book 4, Hadith 98
Musnad Ahmad 509
It was narrated that Abu Umamah bin Sahl bin Hunaif said. We were with Uthman when he was besieged in the house. He said:
Why would they kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible (to shed) the blood of a Muslim except in three cases: If a man disbelieves after becoming Muslim, or commits zina after being married or kills someone and is executed in retaliation.`
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ قَالَ وَلِمَ تَقْتُلُونَنِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا فَيُقْتَلُ بِهَا‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 509
In-book reference : Book 4, Hadith 102
Musnad Ahmad 733
It was narrated that Marwan bin al-Hakam said:
We were walking with ‘Uthman (رضي الله عنه) and saw a man entering ihram for both [‘umrah and Hajj].`Uthman (رضي الله عنه) said Who is this? They said: `Ali. He said: Do you not know that I have forbidden this? He said: Yes, but I will not give up the advice of the Messenger of Allah (ﷺ) for your opinion.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ كُنَّا نَسِيرُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَإِذَا رَجُلٌ يُلَبِّي بِهِمَا جَمِيعًا فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَنْ هَذَا فَقَالُوا عَلِيٌّ فَقَالَ أَلَمْ تَعْلَمْ أَنِّي قَدْ نَهَيْتُ عَنْ هَذَا قَالَ بَلَى وَلَكِنْ لَمْ أَكُنْ لِأَدَعَ قَوْلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِقَوْلِكَ‏.‏
Grade: Lts isnad is Sahih according to the conditions of al-Bukhari] (Darussalam)
Reference : Musnad Ahmad 733
In-book reference : Book 5, Hadith 166
Musnad Ahmad 911
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said on the day of al-Ahzab: “They distracted us from the middle prayer, Asr prayer. May Allah fill their graves and houses with fire.” Then he prayed [`Asr] between the two evening prayers, between Maghrib and `Isha`. Abu Mu`awiyah said on one occasion: i.e., between Maghrib and ‘Isha`.
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ مُسْلِمِ بْنِ صُبَيْحٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا قَالَ ثُمَّ صَلَّاهَا بَيْنَ الْعِشَاءَيْنِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ و قَالَ أَبُو مُعَاوِيَةَ مَرَّةً يَعْنِي بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ‏.‏
Grade: Sahih (Darussalam), and Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 911
In-book reference : Book 5, Hadith 338

Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman said, "The slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams."

Malik said, "The blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams."

Malik said, "I have not heard anyone dispute that there is no slave in compensation for the foetus until it leaves its mother's womb and falls still-born from her womb . "

Malik said, "I heard that if the foetus comes out of its mother's womb alive and then dies, the full blood-money is due for it."

Malik said, "The foetus is not alive unless it cries at birth. If it comes out of its mother's womb and cries out and then dies, the complete blood-money is due for it. We think that the slave- girl's foetus has a tenth of the price of the slave-girl."

Malik said, "When a woman murders a man or woman, and the murderess is pregnant, retaliation is not taken against her until she has given birth. If a woman who is pregnant is killed intentionally or unintentionally, the one who killed her is not obliged to pay anything for her foetus. If she is murdered, then the one who killed her is killed and there is no blood-money for her foetus. If she is killed accidentally, the tribe obliged to pay on behalf of her killer pays her blood-money, and there is no blood-money for the foetus."

Yahya related to me, "Malik was asked about the foetus of the christian or jewish woman which was aborted. He said, 'I think that there is a tenth of the blood-money of the mother for it.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ كَانَ يَقُولُ الْغُرَّةُ تُقَوَّمُ خَمْسِينَ دِينَارًا أَوْ سِتَّمِائَةِ دِرْهَمٍ وَدِيَةُ الْمَرْأَةِ الْحُرَّةِ الْمُسْلِمَةِ خَمْسُمِائَةِ دِينَارٍ أَوْ سِتَّةُ آلاَفِ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ فَدِيَةُ جَنِينِ الْحُرَّةِ عُشْرُ دِيَتِهَا وَالْعُشْرُ خَمْسُونَ دِينَارًا أَوْ سِتُّمِائَةِ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ وَلَمْ أَسْمَعْ أَحَدًا يُخَالِفُ فِي أَنَّ الْجَنِينَ لاَ تَكُونُ فِيهِ الْغُرَّةُ حَتَّى يُزَايِلَ بَطْنَ
USC-MSA web (English) reference : Book 43, Hadith 6
Arabic reference : Book 43, Hadith 1566
Sahih al-Bukhari 5661

Narrated `Abdullah:

I visited the Prophet during his illness and touched him while he was having a fever. I said to him, "You have a high fever; is it because you will get a double reward?" He said, "Yes. No Muslim is afflicted with any harm, but that his sins will be annulled as the leave of a tree fall down."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي مَرَضِهِ فَمَسِسْتُهُ وَهْوَ يُوعَكُ وَعْكًا شَدِيدًا فَقُلْتُ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا، وَذَلِكَ أَنَّ لَكَ أَجْرَيْنِ‏.‏ قَالَ ‏ "‏ أَجَلْ، وَمَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى إِلاَّ حَاتَّتْ عَنْهُ خَطَايَاهُ كَمَا تَحَاتُّ وَرَقُ الشَّجَرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5661
In-book reference : Book 75, Hadith 21
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 565
  (deprecated numbering scheme)
Sahih al-Bukhari 5750

Narrated `Aisha:

The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Lord of the people! Remove the difficulty and bring about healing as You are the Healer. There is no healing but Your Healing, a healing that will leave no ailment."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَوِّذُ بَعْضَهُمْ يَمْسَحُهُ بِيَمِينِهِ ‏ "‏ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ، وَاشْفِ أَنْتَ الشَّافِي، لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ، شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏‏.‏ فَذَكَرْتُهُ لِمَنْصُورٍ فَحَدَّثَنِي عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ بِنَحْوِهِ‏.‏
Reference : Sahih al-Bukhari 5750
In-book reference : Book 76, Hadith 65
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 646
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Sahih al-Bukhari 6360

Narrated Abu Humaid As-Saidi:

The people said, "O Allah's Apostle ! How may we send Salat on you?" He said, "Say: Allahumma Salli 'ala- Muhammadin wa azwajihi wa dhurriyyatihi kama sal-laita 'ala `Ali Ibrahim; wa barik 'ala Muhammadin wa azwajihi wa dhurriyyatihi kamabarakta 'ala `Ali Ibrahim innaka hamidun majid."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6360
In-book reference : Book 80, Hadith 57
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 371
  (deprecated numbering scheme)
Sahih al-Bukhari 6905, 6906

Narrated Hisham's father from Al-Mughira bin Shu'ba:

'Umar consulted the companions about the case of a woman's abortion (caused by somebody else). Al-Mughira said: The Prophet gave the verdict that a male or female slave should be given (as a Diya). Then Muhammad bin Maslama testified that he had witnessed the Prophet giving such a verdict.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ عُمَرَ ـ رضى الله عنه ـ أَنَّهُ اسْتَشَارَهُمْ فِي إِمْلاَصِ الْمَرْأَةِ فَقَالَ الْمُغِيرَةُ قَضَى النَّبِيُّ صلى الله عليه وسلم بِالْغُرَّةِ عَبْدٍ أَوْ أَمَةٍ‏.‏ فَقَالَ ائْتِ مَنْ يَشْهَدُ مَعَكَ، فَشَهِدَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَنَّهُ شَهِدَ النَّبِيَّ صلى الله عليه وسلم قَضَى بِهِ‏.‏
Reference : Sahih al-Bukhari 6905, 6906
In-book reference : Book 87, Hadith 44
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 42
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Riyad as-Salihin 141
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Giving in charity is an obligation upon every Muslim". It was said (to him): "What about one who does not find (the means) to do so?" He (PBUH) said, "Let him work with his hands, thus doing benefit to himself and give in charity." It was said to him: "What if he does not have (the means) to do so?" He (PBUH) said, "Then let him assist the needy, the aggrieved." It was said: "What about if he cannot even do this?" He (PBUH) said, "Then he should enjoin good." He was asked: "What if he cannot do that?" He (the Prophet (PBUH)) said, "He should then abstain from evil, for verily, that is a charity from him".

[Al-Bukhari and Muslim].

الخامس والعشرون‏:‏ عن أبي موس رضي الله عنه ، عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏على كل مسلم صدقة‏"‏ قال ‏:‏ أرأيت إن لم يجد‏؟‏ قال‏:‏ أرأيت إن لم يستطع‏؟‏ قال‏:‏ ‏"‏يعين ذا الحاجة الملهوف‏"‏ قال‏:‏ أرأيت إن لم يستطع‏؟‏ قال‏:‏ ‏"‏يأمر بالمعروف أو الخير‏"‏ قال ‏:‏ أرأيت إن لم يفعل‏؟‏ قال‏:‏ يمسك عن الشر فإنها صدقة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 141
In-book reference : Introduction, Hadith 141
Riyad as-Salihin 729
Jabir (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "If a person mentions the Name of Allah upon entering his house or eating, Satan says, addressing his followers: 'You will find no where to spend the night and no dinner.' But if he enters without mentioning the Name of Allah, Satan says (to his followers); 'You have found (a place) to spend the night in, and if he does not mention the Name of Allah at the time of eating, Satan says: 'You have found (a place) to spend the night in as well as food."'

[Muslim].

وعن جابر، رضى الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏إذا دخل الرجل بيته، فذكر الله تعالى عند دخوله وعند طعامه، قال الشيطان لأصحابه‏:‏ لا مبيت لكم ولا عشاء، وإذا دخل ، فلم يذكر الله تعالى عند دخوله، قال الشيطان‏:‏ أدركتم المبيت؛ وإذا لم يذكر الله تعالى عند طعامه قال‏:‏ أدركتم المبيت والعشاء‏"‏ ‏. ((رواه مسلم))
Reference : Riyad as-Salihin 729
In-book reference : Book 2, Hadith 3
Riyad as-Salihin 944
Hussain bin Wahwah (May Allah be pleased with him) reported:
When Talhah bin Al-Bara' (May Allah be pleased with him) fell ill, the Prophet (PBUH) came to visit him and said, "Verily, I think that Talhah is about to die. So inform me when he is dead and make haste (in burying him). Indeed, it is improper for the corpse of a Muslim to be kept lying unburied among his family members."

[Abu Dawud].

وعن حصين بن وحوح رضي الله عنه أن طلحة بن البراء رضي الله عنه مرض، فأتاه النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم يعوده فقال‏:‏ إني لا أري طلحة إلا قد حدث فيه الموت فآذوني به وعجلوا به، فإنه لا ينبغي لجيفة مسلم أن تحبس بين ظهراني أهله‏"‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 944
In-book reference : Book 6, Hadith 51
Riyad as-Salihin 1712
Ibn Mas'ud (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who takes oath to acquire the property of a Muslim unjustly will meet Allah and He will be angry with him" then he recited:

"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77)

[Al-Bukhari and Muslim].
عن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏من خلف على مال امرئ مسلم بغير حقه، لقي الله وهو عليه غضبان‏"‏ قال‏:‏ ثم قرأ علينا رسول الله صلى الله عليه وسلم مصداقه من كتاب الله عز وجل‏:‏ ‏{‏إن الذين يشترون بعهد الله وأيمانهم ثمنًا قليلا‏}‏ ‏(‏‏(‏آل عمران‏:‏ 77‏)‏‏)‏ إلى آخر الآية‏:‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1712
In-book reference : Book 17, Hadith 202
Sunan an-Nasa'i 944
Ibn Abbad narrated that:
The Messenger of Allah (SAW) used to recite in teh first rak'ah of Fajr "Say: We believe in Allah and that which has been sent down to us" to the end verse, and in the second rak'ah, "We believe in Allah, and bear witness that we are Muslims."
أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ يَسَارٍ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي رَكْعَتَىِ الْفَجْرِ فِي الأُولَى مِنْهُمَا الآيَةَ الَّتِي فِي الْبَقَرَةِ ‏{‏ قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا ‏}‏ إِلَى آخِرِ الآيَةِ وَفِي الأُخْرَى ‏{‏ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ‏}.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 944
In-book reference : Book 11, Hadith 69
English translation : Vol. 2, Book 11, Hadith 945
Sunan an-Nasa'i 1410
Abu Bakrah said:
"I saw the Messenger of Allah (SAW) on the Minbar, and Al-Hasan was with him. He would turn to the people sometimes and turn to him (Al-Hasan) sometimes, and he said: 'This son of mine is a leader (Sayyid) and Allah may make peace between two large groups of Muslims through him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو مُوسَى، إِسْرَائِيلُ بْنُ مُوسَى قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ سَمِعْتُ أَبَا بَكْرَةَ، يَقُولُ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَالْحَسَنُ مَعَهُ وَهُوَ يُقْبِلُ عَلَى النَّاسِ مَرَّةً وَعَلَيْهِ مَرَّةً وَيَقُولُ ‏ "‏ إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1410
In-book reference : Book 14, Hadith 47
English translation : Vol. 2, Book 14, Hadith 1411
Sunan an-Nasa'i 3002
It was narrated that Tariq bin Shihab said:
A Jew said to `Umar: "If this Verse had been revealed to us, we would have taken it as a festival (Eid): 'This day, I have perfected your religion for you.'" Umar said: "I know the day when it was revealed and the night on which it was revealed: a Friday night when we were with Messenger of Allah in Arafat."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ أَبِيهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ يَهُودِيٌّ لِعُمَرَ لَوْ عَلَيْنَا نَزَلَتْ هَذِهِ الآيَةُ لاَتَّخَذْنَاهُ عِيدًا ‏{‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ ‏}‏ قَالَ عُمَرُ قَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَاللَّيْلَةَ الَّتِي أُنْزِلَتْ لَيْلَةَ الْجُمُعَةِ وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِعَرَفَاتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3002
In-book reference : Book 24, Hadith 385
English translation : Vol. 3, Book 24, Hadith 3005
Sahih al-Bukhari 7209

Narrated Jabir bin `Abdullah:

A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam and the bedouin got a fever where upon he said to the Prophet "Cancel my Pledge." But the Prophet refused. He came to him (again) saying, "Cancel my Pledge.' But the Prophet refused. Then (the bedouin) left (Medina). Allah's Apostle said: "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ، فَأَصَابَهُ وَعْكٌ فَقَالَ أَقِلْنِي بَيْعَتِي‏.‏ فَأَبَى، ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي‏.‏ فَأَبَى، فَخَرَجَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَيَنْصَعُ طِيبُهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7209
In-book reference : Book 93, Hadith 69
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 316
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Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ ‏"‏ ‏.‏ فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ ‏"‏ أَوِ اثْنَانِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 39
Arabic reference : Book 16, Hadith 561
Sahih Muslim 1620 a

Umar b. Khattab (Allah be pleased with him) reported:

I donated a pedigree horse in the path of Allah. Its possessor made it languish. I thought that he would sell it at a cheap price. I asked Allah's Messenger (may peace be upon him) about it, whereupon he said: Don't buy it and do not get back your charity, for one who gets back the charity is like a dog who swallows its vomit.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ حَمَلْتُ عَلَى فَرَسٍ عَتِيقٍ فِي سَبِيلِ اللَّهِ فَأَضَاعَهُ صَاحِبُهُ فَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏ "‏ لاَ تَبْتَعْهُ وَلاَ تَعُدْ فِي صَدَقَتِكَ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1620a
In-book reference : Book 24, Hadith 1
USC-MSA web (English) reference : Book 12, Hadith 3949
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Sahih al-Bukhari 565

Narrated Muhammad bin `Amr:

We asked Jabir bin `Abdullah about the prayers of the Prophet . He said, "He used to pray Zuhr prayer at midday, the `Asr when the sun was still hot, and the Maghrib after sunset (at its stated time). The `Isha was offered early if the people gathered, and used to be delayed if their number was less; and the morning prayer was offered when it was still dark. "

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ـ هُوَ ابْنُ الْحَسَنِ بْنِ عَلِيٍّ ـ قَالَ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ صَلاَةِ النَّبِيِّ، صلى الله عليه وسلم فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ، وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ، وَالْمَغْرِبَ إِذَا وَجَبَتْ، وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ، وَإِذَا قَلُّوا أَخَّرَ، وَالصُّبْحَ بِغَلَسٍ‏.‏
Reference : Sahih al-Bukhari 565
In-book reference : Book 9, Hadith 42
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 540
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Sahih al-Bukhari 579

Narrated Abu Huraira:

Allah's Apostle said, "Whoever could get one rak`a (of the Fajr prayer) before sunrise, he has got the (morning) prayer and whoever could get one rak`a of the `Asr prayer before sunset, he has got the (`Asr) prayer."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، يُحَدِّثُونَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَدْرَكَ مِنَ الصُّبْحِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ، وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 579
In-book reference : Book 9, Hadith 55
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 553
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Sahih al-Bukhari 735

Narrated Salim bin `Abdullah:

My father said, "Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say "Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd." And he did not do that (i.e. raising his hands) in prostrations.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْفَعُ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ، وَإِذَا كَبَّرَ لِلرُّكُوعِ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ أَيْضًا وَقَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏‏.‏ وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ‏.‏
Reference : Sahih al-Bukhari 735
In-book reference : Book 10, Hadith 129
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 702
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Sahih al-Bukhari 1145

Narrated Abu Huraira:

Allah's Apostle (p.b.u.h) said, "Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَأَبِي عَبْدِ اللَّهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1145
In-book reference : Book 19, Hadith 26
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 246
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Sahih al-Bukhari 1717

Narrated `Ali:

The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages for slaughtering.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، وَعَبْدُ الْكَرِيمِ الْجَزَرِيُّ، أَنَّ مُجَاهِدًا، أَخْبَرَهُمَا أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى أَخْبَرَهُ أَنَّ عَلِيًّا ـ رضى الله عنه ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ، وَأَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا، لُحُومَهَا وَجُلُودَهَا وَجِلاَلَهَا، وَلاَ يُعْطِيَ فِي جِزَارَتِهَا شَيْئًا‏.‏
Reference : Sahih al-Bukhari 1717
In-book reference : Book 25, Hadith 195
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 775
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Sahih al-Bukhari 1845

Narrated Ibn `Abbas:

The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca.

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ‏.‏
Reference : Sahih al-Bukhari 1845
In-book reference : Book 28, Hadith 25
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 71
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Sahih al-Bukhari 2100

Narrated Abu Qatada:

We set out with Allah's Apostle in the year of Hunain, (the Prophet gave me an armor). I sold that armor and bought a garden in the region of the tribe of Bani Salama and that was the first property I got after embracing Islam.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ، فَأَعْطَاهُ ـ يَعْنِي دِرْعًا ـ فَبِعْتُ الدِّرْعَ، فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ، فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ‏.‏
Reference : Sahih al-Bukhari 2100
In-book reference : Book 34, Hadith 53
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 313
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Sunan an-Nasa'i 1997
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever follows a funeral and offers the funeral prayer then leaves, will have one Qirat reward. And whoever follows it and offers the funeral prayer then stays until the burial is completed will have two Qirat of reward, both of which are greater than Uhud."
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، قَالَ حَدَّثَنَا مَسْلَمَةُ بْنُ عَلْقَمَةَ، قَالَ أَنْبَأَنَا دَاوُدُ، عَنْ عَامِرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَبِعَ جَنَازَةً فَصَلَّى عَلَيْهَا ثُمَّ انْصَرَفَ فَلَهُ قِيرَاطٌ مِنَ الأَجْرِ وَمَنْ تَبِعَهَا فَصَلَّى عَلَيْهَا ثُمَّ قَعَدَ حَتَّى يُفْرَغَ مِنْ دَفْنِهَا فَلَهُ قِيرَاطَانِ مِنَ الأَجْرِ كُلُّ وَاحِدٍ مِنْهُمَا أَعْظَمُ مِنْ أُحُدٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1997
In-book reference : Book 21, Hadith 180
English translation : Vol. 3, Book 21, Hadith 1999
Sunan an-Nasa'i 3417
It was narrated from 'Aishah that when the Kilabi woman entered upon the Prophet she said:
"I seek refuge with Allah from you." The Messenger of Allah said: "You have sought refuge with One Who is Great. Go back to your family."
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَأَلْتُ الزُّهْرِيَّ عَنِ الَّتِي، اسْتَعَاذَتْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ أَنَّ الْكِلاَبِيَّةَ لَمَّا دَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَقَدْ عُذْتِ بِعَظِيمٍ الْحَقِي بِأَهْلِكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3417
In-book reference : Book 27, Hadith 29
English translation : Vol. 4, Book 27, Hadith 3446
Sunan an-Nasa'i 3974
Abu Hurairah narrated that :
The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they say La ilaha illallah, and whoever says it, his life and his wealth are safe from me, except for a right that is due, and his reckoning will be with Allah."
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَهَا فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ ‏"‏ ‏.‏ خَالَفَهُ الْوَلِيدُ بْنُ مُسْلِمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3974
In-book reference : Book 37, Hadith 9
English translation : Vol. 5, Book 37, Hadith 3979
Sunan an-Nasa'i 4120
It was narrated from Abu Bakrah that :
The Prophet [SAW] said: "If two Muslims confront each other with swords, each of them wanting to kill the other, they will both be in Hell." It was said to him: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He was determined to kill his companion."
أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا خَلَفٌ، عَنْ زَائِدَةَ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا كُلُّ وَاحِدٍ مِنْهُمَا يُرِيدُ قَتْلَ صَاحِبِهِ فَهُمَا فِي النَّارِ ‏"‏ ‏.‏ قِيلَ لَهُ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ ‏"‏ إِنَّهُ كَانَ حَرِيصًا عَلَى قَتْلِ صَاحِبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4120
In-book reference : Book 37, Hadith 155
English translation : Vol. 5, Book 37, Hadith 4125
Sunan an-Nasa'i 4122
It was narrated that Abu Bakrah said:
"I heard the Messenger of Allah [SAW] say: 'If two Muslims confront each other with their swords and one of them kills the other, both the killer and the slain will be in Hell.'" They said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
أَخْبَرَنَا أَحْمَدُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنْ أَبِي بَكْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ ‏"‏ إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4122
In-book reference : Book 37, Hadith 157
English translation : Vol. 5, Book 37, Hadith 4127
Sunan an-Nasa'i 4140
It was narrated that 'Umar said:
"The wealth of Banu An-Nadir was among the Fay' that Allah bestowed upon His Messenger, in cases where the Muslims did not go out on and expedition with horses and camels. From it he kept for himself food for one year, and what was left he spent on cavalry and weapons equipment for the cause of Allah."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، - يَعْنِي ابْنَ دِينَارٍ - عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، عَنْ عُمَرَ، قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ فَكَانَ يُنْفِقُ عَلَى نَفْسِهِ مِنْهَا قُوتَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4140
In-book reference : Book 38, Hadith 8
English translation : Vol. 5, Book 38, Hadith 4145
Sunan an-Nasa'i 4199
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity." They said; "To whom, O Messenger of Allah?" He said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ ‏"‏ ‏.‏ قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4199
In-book reference : Book 39, Hadith 51
English translation : Vol. 5, Book 39, Hadith 4204
Sunan an-Nasa'i 4780
It was narrated from Anas that:
the Messenger of Allah sent a detachment jof troops to some people of Khath'am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allah ruled that half the Diyah should be paid, and said: "I am innocent of any Muslim who (lives with) a Mushrik.' Then the Messenger of Allah said: "Their fires should not be visible to one another."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو خَالِدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً إِلَى قَوْمٍ مِنْ خَثْعَمٍ فَاسْتَعْصَمُوا بِالسُّجُودِ فَقُتِلُوا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِنِصْفِ الْعَقْلِ وَقَالَ ‏"‏ إِنِّي بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مَعَ مُشْرِكٍ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ لاَ تَرَاءَى نَارَاهُمَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 4780
In-book reference : Book 45, Hadith 75
English translation : Vol. 5, Book 45, Hadith 4784
Sunan an-Nasa'i 5032
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "Whoever follows the funeral procession of a Muslim out of faith and in the hope of reward, then offers the funeral prayer for him and waits until he is placed in his grave, then he will have two Qirats, each of which is like Mount Uhud. Whoever offers the funeral prayer for him then returns, he will have one Qirat."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ قَالَ حَدَّثَنَا إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ بْنِ الْأَزْرَقِ عَنْ عَوْفٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا فَصَلَّى عَلَيْهِ ثُمَّ انْتَظَرَ حَتَّى يُوضَعَ فِي قَبْرِهِ كَانَ لَهُ قِيرَاطَانِ أَحَدُهُمَا مِثْلُ أُحُدٍ وَمَنْ صَلَّى عَلَيْهِ ثُمَّ رَجَعَ كَانَ لَهُ قِيرَاطٌ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5032
In-book reference : Book 47, Hadith 48
English translation : Vol. 6, Book 47, Hadith 5035
Jami` at-Tirmidhi 3457
Abu Sa`eed [may Allah be pleased with him] narrated that:
When the Prophet (saws) used to eat or drink, he would say: “All praise is due to Allah who fed us and gave us drink, and made us Muslims (Al-ḥamdulillāh, alladhī aṭ`amanā, wa saqānā, wa ja`alanā muslimīn).”
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، وَأَبُو خَالِدٍ الأَحْمَرُ عَنْ حَجَّاجِ بْنِ أَرْطَاةَ، عَنْ رِيَاحِ بْنِ عَبِيدَةَ، قَالَ حَفْصٌ عَنِ ابْنِ أَخِي أَبِي سَعِيدٍ، وَقَالَ أَبُو خَالِدٍ، عَنْ مَوْلًى، لأَبِي سَعِيدٍ عَنْ أَبِي سَعِيدٍ، رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَكَلَ أَوْ شَرِبَ قَالَ ‏ "‏ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَجَعَلَنَا مُسْلِمِينَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3457
In-book reference : Book 48, Hadith 88
English translation : Vol. 6, Book 45, Hadith 3457
Jami` at-Tirmidhi 3503
Muslim bin Abi Bakrah said:
“My father heard me while I was saying: “O Allah, I seek refuge in You from sadness and laziness and the punishment of the grave (Allāhumma, innī a`ūdhu bika minal-hammi wal-kasali wa `adhābil-qabr).’ He said: ‘O my son, from who did you hear this?’” He said: “I said: ‘I heard you saying them.’ He said: ‘Stick to them, for indeed, I heard the Messenger of Allah (saws) saying them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عُثْمَانُ الشَّحَّامُ، حَدَّثَنِي مُسْلِمُ بْنُ أَبِي بَكْرَةَ، قَالَ سَمِعَنِي أَبِي، وَأَنَا أَقُولُ اللَّهُمَّ، إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْكَسَلِ وَعَذَابِ الْقَبْرِ ‏.‏ قَالَ يَا بُنَىَّ مِمَّنْ سَمِعْتَ هَذَا قَالَ قُلْتُ سَمِعْتُكَ تَقُولُهُنَّ ‏.‏ قَالَ الْزَمْهُنَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُنَّ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ [صَحِيحٌ][غَرِيبٌ] ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3503
In-book reference : Book 48, Hadith 134
English translation : Vol. 6, Book 45, Hadith 3503
Jami` at-Tirmidhi 2698
Narrated Anas:
"The Messenger of Allah (SAW) said to me: 'O my little son! When you enter upon your family then give the Salam, it will be a blessing for you and upon the inhabitants of your house."
حَدَّثَنَا أَبُو حَاتِمٍ الْبَصْرِيُّ الأَنْصَارِيُّ، مُسْلِمُ بْنُ حَاتِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَالَ أَنَسُ بْنُ مَالِكٍ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا بُنَىَّ إِذَا دَخَلْتَ عَلَى أَهْلِكَ فَسَلِّمْ يَكُونُ بَرَكَةً عَلَيْكَ وَعَلَى أَهْلِ بَيْتِكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2698
In-book reference : Book 42, Hadith 11
English translation : Vol. 5, Book 40, Hadith 2698
Jami` at-Tirmidhi 2819
Narrated 'Amr bin Shu'aib:
from his father, from his grandfather who said: "The Messenger of Allah (SAW) said: 'Indeed Allah loves to see the results of his favors upon His Slaves.'"
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يُحِبَّ أَنْ يُرَى أَثَرُ نِعْمَتِهِ عَلَى عَبْدِهِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي الأَحْوَصِ عَنْ أَبِيهِ وَعِمْرَانَ بْنِ حُصَيْنٍ وَابْنِ مَسْعُودٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2819
In-book reference : Book 43, Hadith 93
English translation : Vol. 5, Book 41, Hadith 2819
Jami` at-Tirmidhi 3606
Narrated Wathilah bin Al-Asqa':
that the Messenger of Allah (SAW) said: "Indeed, Allah chose Kinanah from the children of Isma'il, and He chose Quraish from Kinanah, and He chose Hashim from Quraish, and He chose me from Banu Hashim."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، حَدَّثَنِي وَاثِلَةُ بْنُ الأَسْقَعِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ اصْطَفَى كِنَانَةَ مِنْ وَلَدِ إِسْمَاعِيلَ وَاصْطَفَى قُرَيْشًا مِنْ كِنَانَةَ وَاصْطَفَى هَاشِمًا مِنْ قُرَيْشٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3606
In-book reference : Book 49, Hadith 2
English translation : Vol. 1, Book 46, Hadith 3606
Jami` at-Tirmidhi 3172
Narrated Sa'eed bin Jubair:
"When the Prophet (SAW) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: "Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39)." [Those who were expelled were the Prophet (SAW) and his Companions.]
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ لَمَّا أُخْرِجَ النَّبِيُّ صلى الله عليه وسلم مِنْ مَكَّةَ قَالَ رَجُلٌ أَخْرَجُوا نَبِيَّهُمْ فَنَزَلَتْ ‏:‏ ‏(‏ أذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ * الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ ‏)‏ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3172
In-book reference : Book 47, Hadith 224
English translation : Vol. 5, Book 44, Hadith 3172
Sunan an-Nasa'i 5568
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: 'Whoever among you (wants to) drink them, let him drink each one of them on its own: dried dates on their own, or Al-Busr on their own, or raisins on their own."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ الْعَبْدِيِّ، قَالَ حَدَّثَنَا أَبُو الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُخْلَطَ بُسْرٌ بِتَمْرٍ أَوْ زَبِيبٌ بِتَمْرٍ أَوْ زَبِيبٌ بِبُسْرٍ وَقَالَ ‏ "‏ مَنْ شَرِبَهُ مِنْكُمْ فَلْيَشْرَبْ كُلَّ وَاحِدٍ مِنْهُ فَرْدًا تَمْرًا فَرْدًا أَوْ بُسْرًا فَرْدًا أَوْ زَبِيبًا فَرْدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5568
In-book reference : Book 51, Hadith 30
English translation : Vol. 6, Book 51, Hadith 5571
Sunan an-Nasa'i 5571
It was narrated from Abu Sa'eed Al-Khudri that:
The Prophet [SAW] forbade soaking dried dates and raisins, and dried dates and Al-Busr, and he said: "Soak raisins on their own, and dried dates on their own, and Al-Busr on their own."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ، قَالَ حَدَّثَنَا الْمُعَافَى، - يَعْنِي ابْنَ عِمْرَانَ - عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يُنْبَذَ التَّمْرُ وَالزَّبِيبُ وَالتَّمْرُ وَالْبُسْرُ وَقَالَ ‏ "‏ انْتَبِذُوا الزَّبِيبَ فَرْدًا وَالتَّمْرَ فَرْدًا وَالْبُسْرَ فَرْدًا ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو كَثِيرٍ اسْمُهُ يَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5571
In-book reference : Book 51, Hadith 33
English translation : Vol. 6, Book 51, Hadith 5574
Sunan an-Nasa'i 3535
It was narrated from Safiyyah bint Shaibah, from Umm Salamah, the wife of the Prophet, that the Prophet said:
"The woman whose husband has died should not wear clothes that are dyed with safflower or red clay, and she should not use dye nor kohl."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، قَالَ حَدَّثَنِي بُدَيْلٌ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُتَوَفَّى عَنْهَا زَوْجُهَا لاَ تَلْبَسُ الْمُعَصْفَرَ مِنَ الثِّيَابِ وَلاَ الْمُمَشَّقَةَ وَلاَ تَخْتَضِبُ وَلاَ تَكْتَحِلُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3535
In-book reference : Book 27, Hadith 149
English translation : Vol. 4, Book 27, Hadith 3565
Sunan an-Nasa'i 3670
It was narrated that Ibn 'Abbas said -concerning the Verse:
"Verily, those who unjustly eat up the property of orphans" -A man would have an orphan in his care, and he would keep his food, drink and vessels separate. This caused hardship to the Muslims, so Allah, the Mighty and Sublime, revealed: "And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers" (in religion), so it is permissible for you to mix with them.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏{‏إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا‏}‏ قَالَ كَانَ يَكُونُ فِي حِجْرِ الرَّجُلِ الْيَتِيمَ فَيَعْزِلُ لَهُ طَعَامَهُ وَشَرَابَهُ وَآنِيَتَهُ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ‏}‏ ‏{‏فِي الدِّينِ‏}‏ فَأَحَلَّ لَهُمْ خُلْطَتَهُمْ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3670
In-book reference : Book 30, Hadith 60
English translation : Vol. 4, Book 30, Hadith 3700
Sunan an-Nasa'i 441
Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'When any one of you gets up after (sleeping) at night, let him not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night.'"
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 441
In-book reference : Book 4, Hadith 47
English translation : Vol. 1, Book 4, Hadith 442
Sunan an-Nasa'i 3109
It was narrated from Abu Hurairah that The Messenger of Allah (PBUH) said:
"Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَجْتَمِعَانِ فِي النَّارِ مُسْلِمٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ وَقَارَبَ وَلاَ يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَفَيْحُ جَهَنَّمَ وَلاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ الإِيمَانُ وَالْحَسَدُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3109
In-book reference : Book 25, Hadith 25
English translation : Vol. 1, Book 25, Hadith 3111
Ash-Shama'il Al-Muhammadiyah 294
'Abdu’llah ibn as-Sa’ib said:
“Allah’s Messenger (Allah bless him and give him peace) used to perform four cycles of ritual prayer after the sun had passed its zenith before the noon prayer, and he said: 'It is a time in which the gates of heaven are opened, so I love to have a righteous deed ascend for me then!'”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللهِ بْنِ السَّائِبِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم كَانَ يُصَلِّي أَرْبَعًا بَعْدَ أَنْ تَزُولَ الشَّمْسُ قَبْلَ الظُّهْرِ وَقَالَ‏:‏ إِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ، فَأُحِبُّ أَنْ يَصْعَدَ لِي فِيهَا عَمَلٌ صَالِحٌ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 294
In-book reference : Book 41, Hadith 7
Sunan Abi Dawud 851

Narrated Asma' daughter of AbuBakr:

I heard the Messenger of Allah (saws) say: One of you who believes in Allah and in the Last Day should not raise her head until the men raise their heads (after prostration) lest they should see the private parts of men.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ، أَخِي الزُّهْرِيِّ عَنْ مَوْلًى، لأَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ كَانَ مِنْكُنَّ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ تَرْفَعْ رَأْسَهَا حَتَّى يَرْفَعَ الرِّجَالُ رُءُوسَهُمْ ‏"‏ ‏.‏ كَرَاهَةَ أَنْ يَرَيْنَ مِنْ عَوْرَاتِ الرِّجَالِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 851
In-book reference : Book 2, Hadith 461
English translation : Book 3, Hadith 850
Sunan Abi Dawud 1278

Narrated Abdullah ibn Umar:

Yasar, the client of Ibn Umar, said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar, the Messenger of Allah (saws) came to us while we were offering this prayer. He (the Prophet) said: Those who are present should inform those who are absent: Do not offer any prayer after (the break of) dawn except two rak'ahs.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا قُدَامَةُ بْنُ مُوسَى، عَنْ أَيُّوبَ بْنِ حُصَيْنٍ، عَنْ أَبِي عَلْقَمَةَ، عَنْ يَسَارٍ، مَوْلَى ابْنِ عُمَرَ قَالَ رَآنِي ابْنُ عُمَرَ وَأَنَا أُصَلِّي، بَعْدَ طُلُوعِ الْفَجْرِ فَقَالَ يَا يَسَارُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَيْنَا وَنَحْنُ نُصَلِّي هَذِهِ الصَّلاَةَ فَقَالَ ‏ "‏ لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ لاَ تُصَلُّوا بَعْدَ الْفَجْرِ إِلاَّ سَجْدَتَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1278
In-book reference : Book 5, Hadith 29
English translation : Book 5, Hadith 1273
Sahih Muslim 1552 c

Jabir b. 'Abdullah (Allah be pleased with them) reported:

I heard Allah's Messenger (may peace be upon him) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَابْنُ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَغْرِسُ رَجُلٌ مُسْلِمٌ غَرْسًا وَلاَ زَرْعًا فَيَأْكُلَ مِنْهُ سَبُعٌ أَوْ طَائِرٌ أَوْ شَىْءٌ إِلاَّ كَانَ لَهُ فِيهِ أَجْرٌ ‏"‏ ‏.‏ وَقَالَ ابْنُ أَبِي خَلَفٍ طَائِرٌ شَىْءٌ ‏.‏
Reference : Sahih Muslim 1552c
In-book reference : Book 22, Hadith 9
USC-MSA web (English) reference : Book 10, Hadith 3766
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Sahih Muslim 1676 a

'Abdullah (b. Mas'ud) reported Allah's Messenger (may peace be upon him) as saying:

It is not permissible to take the life of a Muslim who bears testimony (to the fact that there is no god but Allah, and I am the Messenger of Allah, but in one of the three cases: the married adulterer, a life for life, and the deserter of his Din (Islam), abandoning the community.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِ وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1676a
In-book reference : Book 28, Hadith 34
USC-MSA web (English) reference : Book 16, Hadith 4152
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Sahih Muslim 1834

It has been narrated on the authority of Ibn Juraij that the Qur'anic injunction:

" 0 you who believe, obey Allah, His Apostle and those in authority from amongst You" (iv. 59) -was revealed in respect of 'Abdullah b. Hudhafa b. Qais b. Adi al-Sahmi who was despatched by the Holy Prophet (may peace be upon him) as leader of a military campaign. The narrator said: He was informed of this fact by Ya'la b. Muslim who was informed by Sa'id b. Jubair who in turn was informed by Ibn Abbas.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ نَزَلَ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ‏}‏ فِي عَبْدِ اللَّهِ بْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيِّ بَعَثَهُ النَّبِيُّ صلى الله عليه وسلم فِي سَرِيَّةٍ ‏.‏ أَخْبَرَنِيهِ يَعْلَى بْنُ مُسْلِمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏
Reference : Sahih Muslim 1834
In-book reference : Book 33, Hadith 45
USC-MSA web (English) reference : Book 20, Hadith 4517
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Sahih Muslim 1977 i

Amr b. Muslim al-Jundani reported that Ibn Musayyib had told him that it was Umm Salama, the wife of Allah's Apostle (may peace be upon him), who had informed him of that as narrated above.

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَخِي ابْنِ وَهْبٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي حَيْوَةُ، أَخْبَرَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ عُمَرَ، بْنِ مُسْلِمٍ الْجُنْدَعِيِّ أَنَّ ابْنَ الْمُسَيَّبِ، أَخْبَرَهُ أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ ‏.‏ وَذَكَرَ النَّبِيَّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 1977i
In-book reference : Book 35, Hadith 59
USC-MSA web (English) reference : Book 22, Hadith 4875
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Jami` at-Tirmidhi 607
Abdullah bin Busr narrated that :
the Prophet said: "On the day of Resurrection, my nation will be radiant from prostrating and shining from Wudu."
حَدَّثَنَا أَبُو الْوَلِيدِ، أَحْمَدُ بْنُ بَكَّارٍ الدِّمَشْقِيُّ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ قَالَ صَفْوَانُ بْنُ عَمْرٍو أَخْبَرَنِي يَزِيدُ بْنُ خُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أُمَّتِي يَوْمَ الْقِيَامَةِ غُرٌّ مِنَ السُّجُودِ مُحَجَّلُونَ مِنَ الْوُضُوءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ بُسْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 607
In-book reference : Book 6, Hadith 64
English translation : Vol. 2, Book 1, Hadith 607
Jami` at-Tirmidhi 1404
Narrated Ibn 'Abbas:
"The Prophet (saws) assigned the same blood-money for the two 'Amiris as that of the Muslims, and they had covenant from the Messenger of Allah (saws)."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي سَعْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَدَى الْعَامِرِيَّيْنِ بِدِيَةِ الْمُسْلِمِينَ وَكَانَ لَهُمَا عَهْدٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو سَعْدٍ الْبَقَّالُ اسْمُهُ سَعِيدُ بْنُ الْمَرْزُبَانِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1404
In-book reference : Book 16, Hadith 20
English translation : Vol. 3, Book 14, Hadith 1404
Jami` at-Tirmidhi 1583
Narrated Samurah bin Jundab:

That the Messenger of Allah (saws) said: "Kill the elder men among the idolaters and spare the Sharkh amont them."

And the Sharkh are the boys who did not begin to grow pubic hair.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Hajjaj bin Artah narrated similarly from Qatadah.

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ اقْتُلُوا شُيُوخَ الْمُشْرِكِينَ وَاسْتَحْيُوا شَرْخَهُمْ ‏"‏ ‏.‏ وَالشَّرْخُ الْغِلْمَانُ الَّذِينَ لَمْ يُنْبِتُوا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَرَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ قَتَادَةَ نَحْوَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1583
In-book reference : Book 21, Hadith 45
English translation : Vol. 3, Book 19, Hadith 1583
Sahih Muslim 2270

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:

I saw during the night that which a person sees during the sleep as if we are in the house of `Uqba b. Rafi` that there was brought to us the fresh dates of Ibn Tab. I interpreted it as the sublimity for us in the world and good ending in the Hereafter and that our religion is good.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ رَأَيْتُ ذَاتَ لَيْلَةٍ فِيمَا يَرَى النَّائِمُ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ فَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ فَأَوَّلْتُ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الآخِرَةِ وَأَنَّ دِينَنَا قَدْ طَابَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2270
In-book reference : Book 42, Hadith 36
USC-MSA web (English) reference : Book 29, Hadith 5647
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Sahih Muslim 2565 c

Abu Huraira reported it as a marfu' hadith (and the words are):

The deeds are presented on every Thursday and Monday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ، سَمِعَ أَبَا هُرَيْرَةَ، رَفَعَهُ مَرَّةً قَالَ ‏ "‏ تُعْرَضُ الأَعْمَالُ فِي كُلِّ يَوْمِ خَمِيسٍ وَاثْنَيْنِ فَيَغْفِرُ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ الْيَوْمِ لِكُلِّ امْرِئٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ امْرَأً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ ارْكُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ارْكُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2565c
In-book reference : Book 45, Hadith 44
USC-MSA web (English) reference : Book 32, Hadith 6223
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Sahih Muslim 2615 b

Abu Musa reported Allah's Apostle (may peace be upon him) assaying:

He who amongst you moves in the mosque or in the bazar and there is an arrow with him he should take hold of its iron-head in his palm, so that none amongst the Muslims should receive any injury from it, or he said, should catch its iron-head.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - وَاللَّفْظُ لِعَبْدِ اللَّهِ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا مَرَّ أَحَدُكُمْ فِي مَسْجِدِنَا أَوْ فِي سُوقِنَا وَمَعَهُ نَبْلٌ فَلْيُمْسِكْ عَلَى نِصَالِهَا بِكَفِّهِ أَنْ يُصِيبَ أَحَدًا مِنَ الْمُسْلِمِينَ مِنْهَا بِشَىْءٍ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ لِيَقْبِضْ عَلَى نِصَالِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2615b
In-book reference : Book 45, Hadith 162
USC-MSA web (English) reference : Book 32, Hadith 6335
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Sahih Muslim 2888 d

Abu Bakra reported Allah's Messenger (may peace be upon him) as saying:

When two Muslims (confront each other) and the one amongst them attacks his brother with a weapon, both of them are at the brink of Hell-Fire. And when one of them kills his companion, both of them get into Hell-Fire.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا الْمُسْلِمَانِ حَمَلَ أَحَدُهُمَا عَلَى أَخِيهِ السِّلاَحَ فَهُمَا فِي جُرُفِ جَهَنَّمَ فَإِذَا قَتَلَ أَحَدُهُمَا صَاحِبَهُ دَخَلاَهَا جَمِيعًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2888d
In-book reference : Book 54, Hadith 21
USC-MSA web (English) reference : Book 41, Hadith 6901
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Sahih Muslim 2911

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The day and the night would not come to an end before a man called al-Jahjah would occupy the throne.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الْكَبِيرِ بْنُ عَبْدِ الْمَجِيدِ أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْحَكَمِ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَذْهَبُ الأَيَّامُ وَاللَّيَالِي حَتَّى يَمْلِكَ رَجُلٌ يُقَالُ لَهُ الْجَهْجَاهُ ‏"‏ ‏.‏ قَالَ مُسْلِمٌ هُمْ أَرْبَعَةُ إِخْوَةٍ شَرِيكٌ وَعُبَيْدُ اللَّهِ وَعُمَيْرٌ وَعَبْدُ الْكَبِيرِ بَنُو عَبْدِ الْمَجِيدِ ‏.‏
Reference : Sahih Muslim 2911
In-book reference : Book 54, Hadith 75
USC-MSA web (English) reference : Book 41, Hadith 6955
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Sahih Muslim 2915 a

Abu Sa`id Khudri reported:

One who is better than I informed me, that Allah's Messenger (may peace be upon him) said to `Ammar as he was digging the ditch (on the ocassion of the Battle of the Ditch) wiping over his head: O son of Summayya, you will be involved in trouble and a group of the rebels would kill you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، هُوَ خَيْرٌ مِنِّي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِعَمَّارٍ حِينَ جَعَلَ يَحْفِرُ الْخَنْدَقَ وَجَعَلَ يَمْسَحُ رَأْسَهُ وَيَقُولُ ‏ "‏ بُؤْسَ ابْنِ سُمَيَّةَ تَقْتُلُكَ فِئَةٌ بَاغِيةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2915a
In-book reference : Book 54, Hadith 86
USC-MSA web (English) reference : Book 41, Hadith 6966
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Sahih al-Bukhari 2454

Narrated Salim's father (i.e. `Abdullah):

The Prophet said, "Whoever takes a piece of the land of others unjustly, he will sink down the seven earths on the Day of Resurrection."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنْ أَخَذَ مِنَ الأَرْضِ شَيْئًا بِغَيْرِ حَقِّهِ خُسِفَ بِهِ يَوْمَ الْقِيَامَةِ إِلَى سَبْعِ أَرَضِينَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ هَذَا الْحَدِيثُ لَيْسَ بِخُرَاسَانَ فِي كِتَابِ ابْنِ الْمُبَارَكِ، أَمْلاَهُ عَلَيْهِمْ بِالْبَصْرَةِ‏.‏
Reference : Sahih al-Bukhari 2454
In-book reference : Book 46, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 634
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