Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, "Anyone that does umra in Shawwal, Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
USC-MSA web (English) reference | : Book 20, Hadith 64 |
Arabic reference | : Book 20, Hadith 769 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By He in whose hand my self is! I would like to fight in the way of Allah and be killed, then be brought to life again so I could be killed, and then be brought to life again so I could be killed." Abu Hurayra said three times, "I testify to it by Allah!"
USC-MSA web (English) reference | : Book 21, Hadith 27 |
Arabic reference | : Book 21, Hadith 988 |
Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "A virgin has seven nights, and a woman who has been previously married has three nights."
Malik affirmed, "That is what is done among us."
Malik added, "If the man has another wife, he divides his time equally between them after the wedding nights. He does not count the wedding nights against the one he has just married."
USC-MSA web (English) reference | : Book 28, Hadith 15 |
Arabic reference | : Book 28, Hadith 1109 |
Narrated `Aisha:
I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.
Reference | : Sahih al-Bukhari 6004 |
In-book reference | : Book 78, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 33 |
(deprecated numbering scheme) |
Narrated Ka`b bin 'Ujra:
I came to the Prophet and he said to me, "Come near." So I went near to him and he said, "Are your lice troubling you?" I replied, "Yes." He said, "(Shave your head and) make expiation in the form of fasting, Sadaqa (giving in charity), or offering a sacrifice." (The sub-narrator) Aiyub said, "Fasting should be for three days, and the Nusuk (sacrifice) is to be a sheep, and the Sadaqa is to be given to six poor persons."
Reference | : Sahih al-Bukhari 6708 |
In-book reference | : Book 84, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 699 |
(deprecated numbering scheme) |
Narrated Anas:
`Uthman called Zaid bin Thabit, `Abdullah bin Az-Zubair, Sa`id bin Al-`As and `AbdurRahman bin Al-Harith bin Hisham, and then they wrote the manuscripts of the Holy Qur'an in the form of book in several copies. `Uthman said to the three Quraishi persons. " If you differ with Zaid bin Thabit on any point of the Qur'an, then write it in the language of Quraish, as the Qur'an was revealed in their language." So they acted accordingly. (Sa`id bin Thabit was an Ansari and not from Quraish ).
Reference | : Sahih al-Bukhari 3506 |
In-book reference | : Book 61, Hadith 16 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 709 |
(deprecated numbering scheme) |
Ubaidullah b. 'Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them) that Allah's Messenger (may peace be upon him) combined the sunset and 'Isha', prayers at Muzdalifa and there was no prostration (i. e. any rak'ahs of Sunan or Nawafil prayers) in between them. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer, and 'Abdullah (b. 'Umar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.
Reference | : Sahih Muslim 1288a |
In-book reference | : Book 15, Hadith 315 |
USC-MSA web (English) reference | : Book 7, Hadith 2952 |
(deprecated numbering scheme) |
Sa'd b. Ibrahim reported:
Reference | : Sahih Muslim 1718b |
In-book reference | : Book 30, Hadith 24 |
USC-MSA web (English) reference | : Book 18, Hadith 4267 |
(deprecated numbering scheme) |
It has been narrated by Ibn Abdullah who said:
Reference | : Sahih Muslim 1781a |
In-book reference | : Book 32, Hadith 107 |
USC-MSA web (English) reference | : Book 19, Hadith 4397 |
(deprecated numbering scheme) |
Sa'id b. al-Musayyib reported Abu Musa Ash'ari having said that Allah's Messenger (may peace be upon him) set out one day to the suburbs of Medina for reliev- ing himself. I followed his steps. The rest of the hadith is the same. Ibn Musayyib said:
Reference | : Sahih Muslim 2403e |
In-book reference | : Book 44, Hadith 46 |
USC-MSA web (English) reference | : Book 31, Hadith 5912 |
(deprecated numbering scheme) |
Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast.
Reference | : Sahih Muslim 2428a |
In-book reference | : Book 44, Hadith 98 |
USC-MSA web (English) reference | : Book 31, Hadith 5962 |
(deprecated numbering scheme) |
Anas b. Malik, while recounting the Night journey of the Holy Prophet (may peace be upon him), from the mosque of Ka'bah, reported:
Reference | : Sahih Muslim 162 |
In-book reference | : Book 1, Hadith 319 |
USC-MSA web (English) reference | : Book 1, Hadith 312 |
(deprecated numbering scheme) |
Malik b. Anas narrated it from 'Amr b. Yahya with the same chain of transmitters, transmitters and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention" from one palm," and made this addition:
Reference | : Sahih Muslim 235c |
In-book reference | : Book 2, Hadith 24 |
USC-MSA web (English) reference | : Book 2, Hadith 455 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 329 |
In-book reference | : Book 3, Hadith 65 |
USC-MSA web (English) reference | : Book 3, Hadith 642 |
(deprecated numbering scheme) |
Thauban reported:
Reference | : Sahih Muslim 591 |
In-book reference | : Book 5, Hadith 171 |
USC-MSA web (English) reference | : Book 4, Hadith 1226 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said from Sulayman ibn Yasar that Thabit ibn ad-Dahhak al-Ansari told him that he had found a camel at Harra, so he hobbled it and mentioned it to Umar ibn al-Khattab and Umar ordered him to make it known three times. Thabit said to him, "That would distract me from the running of my estate." Umar said to him, "Then let it go where you found it."
USC-MSA web (English) reference | : Book 36, Hadith 49 |
Arabic reference | : Book 36, Hadith 1452 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, when he had a complaint, would recite the last three suras of Qur'an, over himself and blow. She said, "When his pain was great, I would recite it over him and wipe him with his right hand hoping for its blessing."
Sunnah.com reference | : Book 50, Hadith 10 |
USC-MSA web (English) reference | : Book 50, Hadith 10 |
Arabic reference | : Book 50, Hadith 1723 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 552 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Vol. 2, Book 1, Hadith 552 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا حُصَيْنٌ، وَإِسْمَاعِيلُ، وَمُجَالِدٌ، قَالَ هُشَيْمٌ وَحَدَّثَنَا دَاوُدُ، أَيْضًا عَنِ الشَّعْبِيِّ، قَالَ دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَاءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَاصَمَتْهُ فِي السُّكْنَى وَالنَّفَقَةِ فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً . وَفِي حَدِيثِ دَاوُدَ قَالَتْ وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَالشَّعْبِيُّ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالُوا لَيْسَ لِلْمُطَلَّقَةِ سُكْنَى وَلاَ نَفَقَةٌ إِذَا ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1180 |
In-book reference | : Book 13, Hadith 6 |
English translation | : Vol. 2, Book 8, Hadith 1180 |
"When the Prophet (saws) ate, he would lick his three fingers, and he said: 'If one of you drops a piece (of food) then let him remove any harm (dirt) from it and eat it, and do not leave it for Ash-Shaitan.' And he would order us to finish (clean) the dish. And he said: 'Indeed you do not know in which part of your food is the blessing.'
[Abu 'Eisa said:] This Hadith is Hasan Gharib Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1803 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Vol. 1, Book 23, Hadith 1803 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3780 |
In-book reference | : Book 49, Hadith 179 |
English translation | : Vol. 1, Book 46, Hadith 3780 |
[Al-Bukhari and Muslim].
In the narration of Muslim it is narrated as 'three nights'. Ibn 'Umar (May Allah be pleased with them) said: Since I heard the Messenger of Allah say this, I have never spent a night without having my will with me.
وفى رواية لمسلم” يبيت ثلاث ليال: قال ابن عمر: ما مرت على ليلة منذ سمعت رسول الله صلى الله عليه وسلم قال ذلك إلا وعندي وصيتي.
Reference | : Riyad as-Salihin 574 |
In-book reference | : Introduction, Hadith 574 |
[Muslim].
Reference | : Riyad as-Salihin 752 |
In-book reference | : Book 2, Hadith 26 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1640 |
In-book reference | : Book 17, Hadith 130 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1457 |
In-book reference | : Book 15, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1704 |
In-book reference | : Book 20, Hadith 107 |
English translation | : Vol. 2, Book 20, Hadith 1705 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1710 |
In-book reference | : Book 20, Hadith 113 |
English translation | : Vol. 2, Book 20, Hadith 1711 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1711 |
In-book reference | : Book 20, Hadith 114 |
English translation | : Vol. 2, Book 20, Hadith 1712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1734 |
In-book reference | : Book 20, Hadith 137 |
English translation | : Vol. 2, Book 20, Hadith 1735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2728 |
In-book reference | : Book 24, Hadith 110 |
English translation | : Vol. 3, Book 24, Hadith 2729 |
Reference | : Sunan an-Nasa'i 2400 |
In-book reference | : Book 22, Hadith 311 |
English translation | : Vol. 3, Book 22, Hadith 2402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1881 |
In-book reference | : Book 21, Hadith 64 |
English translation | : Vol. 3, Book 21, Hadith 1882 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4988 |
In-book reference | : Book 47, Hadith 4 |
English translation | : Vol. 6, Book 47, Hadith 4991 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533b |
In-book reference | : Book 27, Hadith 146 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3534 |
In-book reference | : Book 27, Hadith 148 |
English translation | : Vol. 4, Book 27, Hadith 3564 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 560 |
In-book reference | : Book 6, Hadith 67 |
English translation | : Vol. 1, Book 6, Hadith 561 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3140 |
In-book reference | : Book 25, Hadith 56 |
English translation | : Vol. 1, Book 25, Hadith 3142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3151 |
In-book reference | : Book 25, Hadith 67 |
English translation | : Vol. 1, Book 25, Hadith 3153 |
Narrated Mihjan ibn al-Adra':
The Messenger of Allah (saws) entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful.
He (the Prophet) said: He was forgiven (repeating three times.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 985 |
In-book reference | : Book 2, Hadith 596 |
English translation | : Book 3, Hadith 980 |
Narrated Ata' ibn Yasar:
The Prophet (saws) said: When one of you is in doubt about his prayer, and does not know how much he has prayed, three or four rak'ahs, he should pray one (additional) rak'ah and make two prostrations while sitting before giving the salutation. If the (additional) rak'ah which he prayed is the fifth one, he will make it an even number by these two prostrations. If it is the fourth one, the two prostrations will be a disgrace for the devil.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1026 |
In-book reference | : Book 2, Hadith 637 |
English translation | : Book 3, Hadith 1021 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) went out on the day of Badr along with three hundred and fifteen (men). The Messenger of Allah (saws) said: O Allah, they are on foot, provide mount for them; O Allah , they are naked, clothe them; O Allah, they are hungry, provide food for them. Allah then bestowed victory on them. They returned when they were clothed. There was no man of them but he returned with one or two camels; they were clothed and ate to their fill.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2747 |
In-book reference | : Book 15, Hadith 271 |
English translation | : Book 14, Hadith 2741 |
Narrated Abdullah ibn Amr ibn al-'As:
There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.
صحيح دون قوله ثلاث مرات (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4857 |
In-book reference | : Book 43, Hadith 85 |
English translation | : Book 42, Hadith 4839 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3845 |
In-book reference | : Book 28, Hadith 110 |
English translation | : Book 27, Hadith 3836 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5056 |
In-book reference | : Book 43, Hadith 284 |
English translation | : Book 42, Hadith 5038 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 167 |
In-book reference | : Introduction, Hadith 167 |
English translation | : Vol. 1, Book 1, Hadith 167 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3741 |
In-book reference | : Book 33, Hadith 85 |
English translation | : Vol. 5, Book 33, Hadith 3741 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1514 |
In-book reference | : Book 6, Hadith 82 |
English translation | : Vol. 1, Book 6, Hadith 1514 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3992 |
In-book reference | : Book 36, Hadith 67 |
English translation | : Vol. 5, Book 36, Hadith 3992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4033 |
In-book reference | : Book 36, Hadith 108 |
English translation | : Vol. 5, Book 36, Hadith 4033 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 303 |
In-book reference | : Book 2, Hadith 210 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1533 |
In-book reference | : Book 5, Hadith 11 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1614 |
In-book reference | : Book 5, Hadith 90 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1762 |
In-book reference | : Book 5, Hadith 234 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2132 |
In-book reference | : Book 8, Hadith 23 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2163 |
In-book reference | : Book 8, Hadith 53 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3233 |
In-book reference | : Book 13, Hadith 151 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1219 |
In-book reference | : Book 4, Hadith 635 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4463 |
In-book reference | : Book 22, Hadith 150 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4569 |
In-book reference | : Book 23, Hadith 54 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4584 |
In-book reference | : Book 23, Hadith 68 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4612 |
In-book reference | : Book 24, Hadith 6 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3915 |
In-book reference | : Book 19, Hadith 127 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 407 |
In-book reference | : Book 22, Hadith 11 |
English translation | : Book 22, Hadith 407 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 563 |
In-book reference | : Book 30, Hadith 26 |
English translation | : Book 30, Hadith 563 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 710 |
In-book reference | : Book 31, Hadith 107 |
English translation | : Book 31, Hadith 710 |
Reference | : Bulugh al-Maram 66 |
In-book reference | : Book 1, Hadith 76 |
English translation | : Book 1, Hadith 71 |
Sunnah.com reference | : Book 8, Hadith 126 |
English translation | : Book 8, Hadith 1083 |
Arabic reference | : Book 8, Hadith 1072 |
Yahya related to me from Malik from Ibn Shihab that Sahl ibn Sad as-Saidi told him that Uwaymir al-Ajlani came to Asim ibn Adi al- Ansari and said to him, "Asim! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself, or what should .he do? Asim! ask the Messenger of Allah, may Allah bless him and grant him peace, about that for me." Asim asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, was revolted by the questions and reproved them until what he heard from the Messenger of Allah, may Allah bless him and grant him peace. was intolerable for Asim. When Asim returned to his people, Uwaymir came to him and said, " Asim! what did the Messenger of Allah, may Allah bless him and grant him peace, say to you?" Asim said to Uwaymir, "You didn't bring me any good. The Messenger of Allah, may Allah bless him and grant him peace, was revolted by the question which I asked him." Uwaymir said, "By Allah! I will not stop until I ask him about it!" Uwaymir stood up and went to the Messenger of Allah, may Allah bless him and grant him peace, in the middle of the people and said, "Messenger of Allah! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself, or what should he do?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Something has been sent down about you and your wife, so go and bring her."
Sahl continued, "They mutually cursed one another in the presence of the Messenger, may Allah bless him and grant him peace, and I was present with the people. When they finished cursing each other, Uwaymir said, 'I shall have lied about her, Messenger of Allah, if I keep her,' and pronounced the divorce three times before the Messenger of Allah, may Allah bless him and grant him peace, ordered him to do it."
Malik said that Ibn Shihab said, "That was how the sunna of a couple mutually cursing each other was established (lian)."
USC-MSA web (English) reference | : Book 29, Hadith 34 |
Arabic reference | : Book 29, Hadith 1191 |
[Al-Bukhari and Muslim].
There are some more narrations in both Al-Bukhari and Muslim with very minor differences in wordings and in details.
وفي رواية: فحلف أبو بكر لا يطعمه، فحلفت المرأة لا تطعمه، فحلف الضيف -أو الأضياف- أن لا يطعمه، أو يطعموه حتى يطعمه، فقال أبو بكر: هذه من الشيطان! فدعا بالطعام، فأكل وأكلوا، فجعلوا لا يرفعون لقمة إلا ربت من أسفلها أكثر منها، فقال: يا أخت بني ...
Reference | : Riyad as-Salihin 1503 |
In-book reference | : Book 16, Hadith 39 |
Narrated Al-Bara':
Abu Bakr bought a (camel) saddle from `Azib for thirteen Dirhams. Abu Bakr said to `Azib, "Tell Al- Bara' to carry the saddle for me." `Azib said, "No, unless you relate to me what happened to you and Allah's Apostle when you left Mecca while the pagans were in search of you." Abu Bakr said, "We left Mecca and we traveled continuously for that night and the following day till it was midday. I looked (around) searching for shade to take as shelter, and suddenly I came across a rock, and found a little shade there. So I cleaned the place and spread a bed for the Prophet in the shade and said to him, 'Lie down, O Allah's Apostle.' So the Prophet lay down and I went out, looking around to see if there was any person pursuing us. Suddenly I saw a shepherd driving his sheep towards the rock, seeking what we had already sought from it. I asked him, 'To whom do you belong, O boy?' He said, 'I belong to a man from Quraish.' He named the man and I recognized him. I asked him, 'Is there any milk with your sheep?' He said, 'Yes.' I said, 'Will you then milk (some) for us?' He said, 'Yes.' Then I asked him to tie the legs of one of the sheep and clean its udder, and then ordered him to clean his hands from dust. Then the shepherd cleaned his hands by striking his hands against one another. After doing so, he milked a small amount of milk. I used to keep for Allah's Apostle a leather water-container, the mouth of which was covered with a piece of cloth. I poured water on the milk container till its lower part was cold. Then I took the milk to the Prophet whom I found awake. I said to him, 'Drink, O Allah's Apostle.' So he drank till I became pleased. Then I said, 'It is time for us to move, O Allah's Apostle!' He said, 'Yes.' So we set out while the people (i.e. Quraish pagans) were searching for us, but none found us except Suraqah bin Malik bin Ju`shum who was riding his horse. I said, 'These are our pursuers who have found us. O Allah's Apostle!' He said, 'Do not grieve, for Allah is with us."
Reference | : Sahih al-Bukhari 3652 |
In-book reference | : Book 62, Hadith 4 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 4 |
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Narrated Abu Huraira:
Tufail bin `Amr Ad-Dausi and his companions came to the Prophet and said, "O Allah's Apostle! The people of the tribe of Daus disobeyed and refused to follow you; so invoke Allah against them." The people said, "The tribe of Daus is ruined." The Prophet said, "O Allah! Give guidance to the people of Daus, and let them embrace Islam."
Reference | : Sahih al-Bukhari 2937 |
In-book reference | : Book 56, Hadith 150 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 188 |
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[Abu Dawud].
Reference | : Riyad as-Salihin 1526 |
In-book reference | : Book 17, Hadith 16 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 201 |
In-book reference | : Book 1, Hadith 201 |
English translation | : Book 1, Hadith 201 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1118 |
In-book reference | : Book 2, Hadith 729 |
English translation | : Book 2, Hadith 1113 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4217 |
In-book reference | : Book 37, Hadith 118 |
English translation | : Vol. 5, Book 37, Hadith 4217 |
Narrated Abdullah ibn Umar:
The people looked for the moon, so I informed the Messenger of Allah (saws) that I had sighted it. He fasted and commanded the people to fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2342 |
In-book reference | : Book 14, Hadith 30 |
English translation | : Book 13, Hadith 2335 |
Abu Huraira reported Allah's Messenger (may peace be upon him) having said that the Angel of Death came to Moses and said:
Reference | : Sahih Muslim 2372b |
In-book reference | : Book 43, Hadith 207 |
USC-MSA web (English) reference | : Book 30, Hadith 5852 |
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Narrated `Urwa bin Az-Zubair:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Apostle! Is it because he is your cousin?" On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)." So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2708 |
In-book reference | : Book 53, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 871 |
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Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said, "There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case."
Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said, "That is not good, even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent's or a third or a fourth or whatever. When he names a percentage, whether great or small, everything specified by that is halal. This is the qirad of the muslims."
He said, "It is also not good if the investor stipulates that one dirham or more of the profit is purely his, with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims."
USC-MSA web (English) reference | : Book 32, Hadith 5 |
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
Reference | : Musnad Ahmad 102, 103 |
In-book reference | : Book 2, Hadith 21 |
Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
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Narrated Anas:
The Prophet gathered some people of Ansar and said, "The People of Quraish are still close to their Pre-lslamic period of ignorance and have suffered a lot, and I want to help them and attract their hearts (by giving them the war booty). Won't you be pleased that the people take the worldly things) and you take Allah's Apostle with you to your homes?" They said, "Yes, (i.e. we are pleased with this distribution)." The Prophet said, "'If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would take the Ansar's valley or the Ansar's mountain pass."
Reference | : Sahih al-Bukhari 4334 |
In-book reference | : Book 64, Hadith 363 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 623 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4445 |
In-book reference | : Book 64, Hadith 465 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 727 |
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Narrated `Aisha:
A man asked permission to enter upon Allah's Apostle. The Prophet said, "Admit him. What an evil brother of his people or a son of his people." But when the man entered, the Prophet spoke to him in a very polite manner. (And when that person left) I said, "O Allah's Apostle! You had said what you had said, yet you spoke to him in a very polite manner?" The Prophet said, "O `Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression."
Reference | : Sahih al-Bukhari 6054 |
In-book reference | : Book 78, Hadith 84 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 80 |
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Narrated Abu Huraira:
Allah's Apostle was asked, "Who is the most honorable amongst the people?" He replied, "The most Allah fearing." The people said, "We do not want to ask you about this." He said, "The most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil" The people said, 'We do not want to ask you about this." He said," Then you want to ask me about the origins of the Arabs? People are of various origins. The best in the prelslamic period are the best in Islam, provided they comprehend (the religious knowledge).
Reference | : Sahih al-Bukhari 3383 |
In-book reference | : Book 60, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 597 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 710 |
In-book reference | : Book 8, Hadith 29 |
English translation | : Vol. 2, Book 3, Hadith 710 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2485 |
In-book reference | : Book 37, Hadith 71 |
English translation | : Vol. 4, Book 11, Hadith 2485 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5411 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 6, Book 49, Hadith 5413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 495 |
In-book reference | : Book 6, Hadith 2 |
English translation | : Vol. 1, Book 6, Hadith 496 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 694 |
In-book reference | : Book 8, Hadith 7 |
English translation | : Vol. 1, Book 8, Hadith 695 |
There happened to come 'Abdur-Rahman bin 'Auf who had been absent for some of his needs. He said: I have knowledge about it. I heard the Messenger of Allah (PBUH) saying, "If you get wind of the outbreak of plague in a land, you should not enter it; but if it spreads in the land where you are, you should not depart from it." Thereupon 'Umar bin Khattab (May Allah be pleased with him) praised Allah and went back.
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1791 |
In-book reference | : Book 17, Hadith 281 |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Narrated Abu Huraira:
The Prophet said, "The people of Yemen have come to you, and they are more soft hearted and gentle hearted people. The capacity for understanding religion is Yemenite and Wisdom is Yemenite."
Reference | : Sahih al-Bukhari 4390 |
In-book reference | : Book 64, Hadith 413 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 673 |
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Narrated `Imran:
The Prophet said, "I looked into paradise and saw that the majority of its people were the poor, and I looked into the Fire and found that the majority of its people were women."
Reference | : Sahih al-Bukhari 6546 |
In-book reference | : Book 81, Hadith 135 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 554 |
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Narrated `Imran bin Husain:
The Prophet said, "Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people).
Reference | : Sahih al-Bukhari 6566 |
In-book reference | : Book 81, Hadith 155 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 571 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 106 |
In-book reference | : Introduction, Hadith 106 |
English translation | : Vol. 1, Book 1, Hadith 106 |
Reference | : Sahih Muslim Introduction 54 |
In-book reference | : Introduction, Narration 53 |
Narrated `Abdullah bin Dinar:
Ibn `Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn `Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
Reference | : Sahih al-Bukhari 7344 |
In-book reference | : Book 96, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 443 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 2243 |
In-book reference | : Book 33, Hadith 86 |
English translation | : Vol. 4, Book 7, Hadith 2243 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4341 |
In-book reference | : Book 42, Hadith 79 |
English translation | : Vol. 5, Book 42, Hadith 4346 |