Narrated Anas bin Malik:
Abu Taiba cupped Allah's Apostle and so Allah's Apostle ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.
Reference | : Sahih al-Bukhari 2210 |
In-book reference | : Book 34, Hadith 156 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 412 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5026 |
In-book reference | : Book 43, Hadith 254 |
English translation | : Book 42, Hadith 5008 |
Ibn ‘Abbas said:
Abu Dawud said: that is to say, he urinated
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5043 |
In-book reference | : Book 43, Hadith 271 |
English translation | : Book 42, Hadith 5025 |
It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 112 |
In-book reference | : Book 1, Hadith 213 |
USC-MSA web (English) reference | : Book 1, Hadith 206 |
(deprecated numbering scheme) |
Thabit reported on the authority of Anas:
Reference | : Sahih Muslim 660a |
In-book reference | : Book 5, Hadith 334 |
USC-MSA web (English) reference | : Book 4, Hadith 1389 |
(deprecated numbering scheme) |
Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him.'' Umar's advisor said to him,' 'Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala' inheritance, and we will provide for him."
Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala' inheritance belongs to the muslims, and they inherit from him and pay his blood money."
USC-MSA web (English) reference | : Book 36, Hadith 19 |
Arabic reference | : Book 36, Hadith 1423 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 593 |
In-book reference | : Introduction, Hadith 593 |
Ma'rur b. Suwaid reported:
Reference | : Sahih Muslim 1661c |
In-book reference | : Book 27, Hadith 62 |
USC-MSA web (English) reference | : Book 15, Hadith 4094 |
(deprecated numbering scheme) |
Ma’rur b. Suwaid said :
Abu Dawud said: Ibn Numair transmitted it from al-A'mash in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5158 |
In-book reference | : Book 43, Hadith 386 |
English translation | : Book 42, Hadith 5139 |
Narrated Sulamah bint Ma'qil al-Qasiyyah:
My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died.
Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan.
So I came to the Messenger of Allah (saws) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan.
The Messenger of Allah (saws) said: Who is the guardian of al-Hubab?
He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her.
She said: They set me free, and when some slaves were brought to the Messenger of Allah (saws), he gave them a slave in compensation for me.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3953 |
In-book reference | : Book 31, Hadith 28 |
English translation | : Book 30, Hadith 3942 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 175 |
In-book reference | : Introduction, Hadith 175 |
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, "This man Uthman ibn Affan is telling people that they cannot do hajj and umra together."
Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman ibn Affan and asked him, 'Are you saying then that people cannot do hajj and umra together?' Uthman replied, 'That is my opinion.' Whereupon AIi got angry and went out saying, 'I am at your service, O Allah, I am at your service for a hajj and an umra together.' "
Malik said, "Our position (here in Madina) is that someone who does hajj and umra together should not remove any of his hair, nor should he come out of ihram in any way until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice."
USC-MSA web (English) reference | : Book 20, Hadith 40 |
Arabic reference | : Book 20, Hadith 746 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2141 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 6, Hadith 2141 |
Anas b. Malik reported:
Reference | : Sahih Muslim 2040h |
In-book reference | : Book 36, Hadith 197 |
USC-MSA web (English) reference | : Book 23, Hadith 5065 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قال حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ شُعْبَةَ عَنِ الأَعْمَشِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ وَهُوَ أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ . هَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى مُحَمَّدُ بْنُ عَجْلاَنَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَتَلَ نَفْسَهُ بِسُمٍّ عُذِّبَ فِي نَارِ جَهَنَّمَ " . وَلَمْ يَذْكُرْ فِيهِ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا . وَهَكَذَا رَوَاهُ أَبُو الزِّنَادِ عَنِ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2044 |
In-book reference | : Book 28, Hadith 9 |
English translation | : Vol. 4, Book 2, Hadith 2044 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5694 |
In-book reference | : Book 51, Hadith 156 |
English translation | : Vol. 6, Book 51, Hadith 5697 |
Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:
Reference | : Sahih Muslim 2408a |
In-book reference | : Book 44, Hadith 55 |
USC-MSA web (English) reference | : Book 31, Hadith 5920 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 455 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Book 25, Hadith 455 |
Narrated Al-Miqdam:
I heard the Messenger of Allah (saws) say: I am the heirs of Him who has none, freeing him from his liabilities, and inheriting what he possesses. A maternal uncle is the heir of Him who has none, freeing him from his liabilities, and inheriting his property.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2901 |
In-book reference | : Book 19, Hadith 17 |
English translation | : Book 18, Hadith 2895 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1841 |
In-book reference | : Book 6, Hadith 68 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4158 |
In-book reference | : Book 20, Hadith 93 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 212 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 212 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 241 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Book 12, Hadith 241 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 638 |
In-book reference | : Book 31, Hadith 35 |
English translation | : Book 31, Hadith 638 |
Sunnah.com reference | : Book 5, Hadith 49 |
English translation | : Book 5, Hadith 718 |
Arabic reference | : Book 5, Hadith 698 |
وَرَوَاهُ أَحْمد عَن الْبَراء
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2400, 2401 |
In-book reference | : Book 9, Hadith 171 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2519 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Vol. 3, Book 19, Hadith 2519 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3289 |
In-book reference | : Book 29, Hadith 39 |
English translation | : Vol. 4, Book 29, Hadith 3289 |
Yahya related to me that Abd ar-Rahman ibn Harmala al-Aslami said, "I saw Said ibn al-Musayyab with his nose bleeding and blood poured out of it so that his fingers were all red from the blood coming out of his nose, and he prayed without doing wudu."
USC-MSA web (English) reference | : Book 2, Hadith 51 |
Arabic reference | : Book 2, Hadith 81 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3823 |
In-book reference | : Book 35, Hadith 63 |
English translation | : Vol. 4, Book 35, Hadith 3854 |
The Messenger of Allah (saws) liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: "in using tooth-stick," and he did not mention "in all his conditions".
Abu Dawud said: Shu'bah transmitted it from Mu'adh, but did not mention "his tooth-stick."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4140 |
In-book reference | : Book 34, Hadith 121 |
English translation | : Book 33, Hadith 4128 |
Narrated AbuUmamah:
The Prophet (saws) said: If anyone intercedes for his brother and he presents a gift to him for it and he accepts it, he approaches a great door of the doors of usury.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3541 |
In-book reference | : Book 24, Hadith 126 |
English translation | : Book 23, Hadith 3534 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3211 |
In-book reference | : Book 13, Hadith 129 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2926 |
In-book reference | : Book 25, Hadith 45 |
English translation | : Vol. 4, Book 25, Hadith 2926 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5538 |
In-book reference | : Book 28, Hadith 18 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 816 |
In-book reference | : Book 34, Hadith 6 |
English translation | : Book 34, Hadith 816 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Narrated Al-Ma'rur:
At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' "
Reference | : Sahih al-Bukhari 30 |
In-book reference | : Book 2, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 30 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
We were in the company of the Prophet while returning from 'Usfan, and Allah's Apostle was riding his she-camel keeping Safiya bint Huyay riding behind him. His she-camel slipped and both of them fell down. Abu Talha jumped from his camel and said, "O Allah's Apostle! May Allah sacrifice me for you." The Prophet said, "Take care of the lady." So, Abu Talha covered his face with a garment and went to Safiya and covered her with it, and then he set right the condition of their shecamel so that both of them rode, and we were encircling Allah's Apostle like a cover. When we approached Medina, the Prophet said, "We are returning with repentance and worshipping and praising our Lord." He kept on saying this till he entered Medina.
Reference | : Sahih al-Bukhari 3085 |
In-book reference | : Book 56, Hadith 289 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 318 |
(deprecated numbering scheme) |
صحيح ق دون الزيادة وعلقها خ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2273 |
In-book reference | : Book 13, Hadith 99 |
English translation | : Book 12, Hadith 2266 |
Uqba b. 'Amir al-Juhani reported:
Reference | : Sahih Muslim 234b |
In-book reference | : Book 2, Hadith 21 |
USC-MSA web (English) reference | : Book 2, Hadith 452 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (saws) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3528 |
In-book reference | : Book 24, Hadith 113 |
English translation | : Book 23, Hadith 3521 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4062 |
In-book reference | : Book 34, Hadith 43 |
English translation | : Book 33, Hadith 4051 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3629 |
In-book reference | : Book 17, Hadith 66 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4351 |
In-book reference | : Book 22, Hadith 42 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4599 |
In-book reference | : Book 23, Hadith 83 |
Reference | : Mishkat al-Masabih 5731 |
In-book reference | : Book 28, Hadith 200 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 536 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Book 29, Hadith 536 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 547 |
In-book reference | : Book 3, Hadith 243 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2371 |
In-book reference | : Book 9, Hadith 143 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 181 |
In-book reference | : Introduction, Hadith 181 |
English translation | : Vol. 1, Book 1, Hadith 181 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 197 |
In-book reference | : Introduction, Hadith 197 |
English translation | : Vol. 1, Book 1, Hadith 197 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 422 |
In-book reference | : Book 1, Hadith 156 |
English translation | : Vol. 1, Book 1, Hadith 422 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3286 |
In-book reference | : Book 29, Hadith 36 |
English translation | : Vol. 4, Book 29, Hadith 3286 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3644 |
In-book reference | : Book 32, Hadith 95 |
English translation | : Vol. 4, Book 32, Hadith 3644 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1492 |
In-book reference | : Book 6, Hadith 60 |
English translation | : Vol. 1, Book 6, Hadith 1492 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1748 |
In-book reference | : Book 20, Hadith 151 |
English translation | : Vol. 2, Book 20, Hadith 1749 |
The freed slave of Usama bin Zaid said,
"Al-Hajjaj bin Aiman bin Um Aiman and Aiman Ibn Um Aiman was Usama's brother from the maternal side, and he was one of the Ansar. He was seen by Ibn 'Umar not performing his bowing and prostrations in a perfect manner. So Ibn 'Umar told him to repeat his prayer.
Reference | : Sahih al-Bukhari 3736 |
In-book reference | : Book 62, Hadith 83 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 81 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas in the mosque at Dhu'l-Hulayfa, and then, when he had got on to his camel and it had stood up, he would begin doing talbiya.
USC-MSA web (English) reference | : Book 20, Hadith 29 |
Arabic reference | : Book 20, Hadith 737 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3321 |
In-book reference | : Book 47, Hadith 373 |
English translation | : Vol. 5, Book 44, Hadith 3321 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3001 |
In-book reference | : Book 47, Hadith 53 |
English translation | : Vol. 5, Book 44, Hadith 3001 |
Narrated Umm Salamah, Ummul Mu'minin:
Al-Hasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food, she would wash (his urine). And she would wash the urine of the female child.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 379 |
In-book reference | : Book 1, Hadith 379 |
English translation | : Book 1, Hadith 379 |
'Amr b. al-'As reported that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1716a |
In-book reference | : Book 30, Hadith 18 |
USC-MSA web (English) reference | : Book 18, Hadith 4261 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 683 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 2, Book 3, Hadith 683 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1362 |
In-book reference | : Book 15, Hadith 42 |
English translation | : Vol. 3, Book 13, Hadith 1362 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1403 |
In-book reference | : Book 16, Hadith 19 |
English translation | : Vol. 3, Book 14, Hadith 1403 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5033 |
In-book reference | : Book 43, Hadith 261 |
English translation | : Book 42, Hadith 5015 |
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) came to a midden of some people and urinated while standing. He then asked for water and wiped his shoes.
Abu Dawud said: Musaddad, a narrator, reported: I went far away from him. He then called me and I reached just near his heals.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Book 1, Hadith 23 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 105 |
In-book reference | : Book 1, Hadith 105 |
English translation | : Book 1, Hadith 105 |
Abu Qatadah al-Ansari said:
Abu Dawud said: The narrator Makhramah did not hear from his father except one tradition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 919 |
In-book reference | : Book 2, Hadith 530 |
English translation | : Book 2, Hadith 919 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 458 |
In-book reference | : Book 2, Hadith 68 |
English translation | : Book 2, Hadith 458 |
Narrated Abu Dhar:
Allah's Apostle said, "While I was at Mecca the roof of my house was opened and Gabriel descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the nearest heaven, when I reached the nearest heaven, Gabriel said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'Who is it?' Gabriel answered: 'Gabriel.' He asked, 'Is there anyone with you?' Gabriel replied, 'Yes, Muhammad I is with me.' He asked, 'Has he been called?' Gabriel said, 'Yes.' So the gate was opened and we went over the nearest heaven and there we saw a man sitting with some people on his right and some on his left. When he looked towards his right, he laughed and when he looked toward his left he wept. Then he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' He replied, 'He is Adam and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise and those on his left are the people of Hell and when he looks towards his right he laughs and when he looks towards his left he weeps.' Then he ascended with me till he reached the second heaven and he (Gabriel) said to its gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven had said and he opened the gate. Anas said: "Abu Dhar added that the Prophet met Adam, Idris, Moses, Jesus and Abraham, he (Abu Dhar) did not mention on which heaven they were but he mentioned that he (the Prophet ) met Adam on the nearest heaven and Abraham on the sixth heaven. Anas said, "When Gabriel along with the Prophet passed by Idris, the latter said, 'Welcome! O pious Prophet and pious brother.' The Prophet asked, 'Who is he?' Gabriel replied, 'He is Idris." The Prophet added, "I passed by Moses and he said, 'Welcome! O pious Prophet and pious brother.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Moses.' Then I passed by Jesus and he said, 'Welcome! O pious brother and pious Prophet.' I asked, 'Who is he?' Gabriel replied, 'He is Jesus. Then I passed by Abraham and he said, 'Welcome! O pious Prophet and pious son.' I asked Gabriel, 'Who is he?' Gabriel replied, 'He is Abraham. The Prophet added, 'Then Gabriel ascended with me to a place where I heard the creaking of the pens." Ibn Hazm and Anas bin Malik said: The Prophet said, "Then Allah enjoined fifty prayers on my followers when I returned with this order of Allah, I passed by Moses who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty prayers on them.' Moses said, 'Go back to your Lord (and appeal for reduction) for your followers will not be able to bear it.' (So I went back to Allah and requested for reduction) and He reduced it to half. When I passed by Moses again and informed him about it, he said, 'Go back to your Lord as your followers will not be able to bear it.' So I returned to Allah and requested for further reduction and half of it was reduced. I again passed by Moses and he said to me: 'Return to your Lord, for your followers will not be able to bear it. So I returned to Allah and He said, 'These are five prayers and they are all (equal to) fifty (in reward) for My Word does not change.' I returned to Moses and he told me to go back once again. I replied, 'Now I feel shy of asking my Lord again.' Then Gabriel took me till we '' reached Sidrat-il-Muntaha (Lote tree of; the utmost boundary) which was shrouded in colors, indescribable. Then I was admitted into Paradise where I found small (tents or) walls (made) of pearls and its earth was of musk."
Reference | : Sahih al-Bukhari 349 |
In-book reference | : Book 8, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 345 |
(deprecated numbering scheme) |
'Amra reported that a Jewess came to 'A'isha to ask (about something) and said:
Reference | : Sahih Muslim 903a |
In-book reference | : Book 10, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1973 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1414 |
In-book reference | : Book 5, Hadith 612 |
English translation | : Vol. 1, Book 5, Hadith 1414 |
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So `Aisha ' asked Allah's Apostle "Would the people be punished in their graves?" Allah's Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1049, 1050 |
In-book reference | : Book 16, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 159 |
(deprecated numbering scheme) |
Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:
Reference | : Sahih Muslim 763f |
In-book reference | : Book 6, Hadith 221 |
USC-MSA web (English) reference | : Book 4, Hadith 1676 |
(deprecated numbering scheme) |
A similar report (as above) was narrated from Ibn Abu Kabshah, from his father, from the Prophet (saw).
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ أَبِي كَبْشَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُفَضَّلٍ، عَنْ ...
Grade: | Sahih, Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4228 |
In-book reference | : Book 37, Hadith 129 |
English translation | : Vol. 5, Book 37, Hadith 4228 |
Yahya related to me from Malik from a reliable source of his who had heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs."
Malik said, "If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her (an arab) child, he inherits from her if she dies, and she inherits from him if he dies, by the Book of Allah."
Malik said, "The generally agreed on way of doing things among us and the sunna in which there is no dispute, and what I saw the people of knowledge in our city doing, is that a Muslim does not inherit from a kafir by kinship, clientage (wala'), or maternal relationship, nor does he (the Muslim) overshadow any (of the kafirs) from his inheritance.
Malik said, "Similarly, someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance."
USC-MSA web (English) reference | : Book 27, Hadith 14 |
Arabic reference | : Book 27, Hadith 1090 |
Banu al-Harith b. 'Amir b. Nawfal bought Khubaib. Khubaib killed al-Harith b. 'Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that.
Abu Dawud said: Shu'aib b. Abi Hamzah transmitted this narrative from al-Zuhri. He said: 'Ubaid Allah b. 'Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3112 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Book 20, Hadith 3106 |
Malik related to me from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar-Rahman ibn al- Harith ibn Hisham that his father told him that al-Asi ibn Hisham had died and left three sons, two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala' of his mawali. Then he also died, and left as heirs his son and his paternal half brother. His son said, "I obtain what my father inherited of property and the wala' of the mawali." His brother said, "It is not like that. You obtain the property. As for the wala' of the mawali, it is not so. Do you think that had it been my first brother who died today, I would not have inherited from him?" They argued and went to Uthman ibn Affan. He gave a judgement that the brother had the wala' of the mawali.
USC-MSA web (English) reference | : Book 38, Hadith 22 |
Arabic reference | : Book 38, Hadith 1488 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 738 |
In-book reference | : Book 31, Hadith 135 |
English translation | : Book 31, Hadith 738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3955 |
In-book reference | : Book 36, Hadith 30 |
English translation | : Vol. 5, Book 36, Hadith 3955 |
Grade: | Sahih (Darussalam), al-Bukhari (4947) and Muslim (2647)] (Darussalam) |
Reference | : Musnad Ahmad 1110 |
In-book reference | : Book 5, Hadith 526 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 94 |
In-book reference | : Book 1, Hadith 94 |
English translation | : Vol. 1, Book 1, Hadith 94 |
Narrated Abu Huraira:
I heard the Prophet saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes."
Reference | : Sahih al-Bukhari 7507 |
In-book reference | : Book 97, Hadith 132 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 598 |
(deprecated numbering scheme) |
Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, "There is a danger of an impending war between them." Ibn `Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform `Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and `Umra are similar. I make you witness that I have made Hajj compulsory for me along with `Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and `Umra. Ibn `Umar said, "Allah's Apostle did the same."
Reference | : Sahih al-Bukhari 1640 |
In-book reference | : Book 25, Hadith 123 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 704 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4062 |
In-book reference | : Book 19, Hadith 272 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5882 |
In-book reference | : Book 29, Hadith 139 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2762 |
In-book reference | : Book 11, Hadith 4 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Abu Murra, the mawla of Umm Hani, the sister of Aqil ibn Abi Talib, that Abdullah ibn Amr ibn al-As told him that he had visited his father Amr ibn al-As and found him eating. His father had invited him to eat, and when he replied that he was fasting, his father said, "These are the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade us to fast, and told us to break the fast on them."
Malik said, "These days are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 138 |
Arabic reference | : Book 20, Hadith 841 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4248 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Book 36, Hadith 4236 |
Narrated `Abdullah:
While Allah's Apostle was prostrating (as stated below).
Narrated `Abdullah bin Mas`ud:
Once the Prophet was offering prayers at the Ka`ba. Abu Jahl was sitting with some of his companions. One of them said to the others, "Who amongst you will bring the Abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah's Apostle was in prostration and he did not lift his head up till Fatima (Prophet's daughter) came and threw that (camel's Abdominal contents) away from his back. He raised his head and said thrice, "O Allah! Punish Quraish." So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet said, "O Allah! Punish Abu Jahl, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, and `Uqba bin Al Mu'it [??] (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah's Apostle in the Qalib (one of the wells) of Badr.
Reference | : Sahih al-Bukhari 240 |
In-book reference | : Book 4, Hadith 106 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 241 |
(deprecated numbering scheme) |
Nu'man b. Bashir reported:
Reference | : Sahih Muslim 213b |
In-book reference | : Book 1, Hadith 423 |
USC-MSA web (English) reference | : Book 1, Hadith 415 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: May Allah show mercy to a man who gets up during the night and prays, who wakens his wife and she prays; if she refuses, he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays; if he refuses she sprinkles water on his face.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1450 |
In-book reference | : Book 8, Hadith 35 |
English translation | : Book 8, Hadith 1445 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 347 |
In-book reference | : Book 3, Hadith 59 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1574 |
In-book reference | : Book 5, Hadith 52 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2122 |
In-book reference | : Book 8, Hadith 14 |