Narrated `Abdullah bin `Umar:
Allah's Apostle said, "When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell."
Reference | : Sahih al-Bukhari 3240 |
In-book reference | : Book 59, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 463 |
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Qais quoted his father as saying that he (his father) came when the Messenger of Allah (saws) was addressing. He stood in the sun. He ordered him (to shift) and he shifted to the shade.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4822 |
In-book reference | : Book 43, Hadith 50 |
English translation | : Book 42, Hadith 4804 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4080 |
In-book reference | : Book 20, Hadith 17 |
Sunnah.com reference | : Book 8, Hadith 100 |
English translation | : Book 8, Hadith 1062 |
Arabic reference | : Book 8, Hadith 1051 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2116 |
In-book reference | : Book 8, Hadith 8 |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2690 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Vol. 5, Book 40, Hadith 2690 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2880 |
In-book reference | : Book 45, Hadith 6 |
English translation | : Vol. 5, Book 42, Hadith 2880 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3147 |
In-book reference | : Book 47, Hadith 199 |
English translation | : Vol. 5, Book 44, Hadith 3147 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4751 |
In-book reference | : Book 42, Hadith 156 |
English translation | : Book 41, Hadith 4733 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 129 |
In-book reference | : Book 1, Hadith 243 |
USC-MSA web (English) reference | : Book 1, Hadith 235 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5782 |
In-book reference | : Book 29, Hadith 42 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 512 |
In-book reference | : Book 1, Hadith 246 |
English translation | : Vol. 1, Book 1, Hadith 512 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 415 |
In-book reference | : Book 4, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2389 |
In-book reference | : Book 22, Hadith 300 |
English translation | : Vol. 3, Book 22, Hadith 2391 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2924 |
In-book reference | : Book 45, Hadith 50 |
English translation | : Vol. 5, Book 42, Hadith 2924 |
Narrated Iyad ibn Himar:
The Prophet (saws) said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is Allah's property which He gives to whom He will.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1709 |
In-book reference | : Book 10, Hadith 9 |
English translation | : Book 9, Hadith 1705 |
Narrated AbuHurayrah:
A man who was stung by a scorpion was brought to the Prophet (saws). He said: Had he said the word: "I seek refuge in the perfect words of Allah from the evil of what He created, "he would not have been stung, or he said, "It would not have harmed him."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3899 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Book 28, Hadith 3890 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1824 |
In-book reference | : Book 6, Hadith 53 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4370 |
In-book reference | : Book 22, Hadith 61 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2376 |
In-book reference | : Book 14, Hadith 2 |
English translation | : Vol. 3, Book 14, Hadith 2376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2572 |
In-book reference | : Book 20, Hadith 40 |
English translation | : Vol. 3, Book 20, Hadith 2572 |
Narrated Abu Qatada:
The Prophet came out towards us, while carrying Umamah, the daughter of Abi Al-As (his granddaughter) over his shoulder. He prayed, and when he wanted to bow, he put her down, and when he stood up, he lifted her up.
Reference | : Sahih al-Bukhari 5996 |
In-book reference | : Book 78, Hadith 27 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 25 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1648 |
In-book reference | : Book 20, Hadith 51 |
English translation | : Vol. 2, Book 20, Hadith 1649 |
Reference | : Sahih Muslim Introduction 11 |
In-book reference | : Introduction, Narration 10 |
Narrated Abu Huraira:
The Prophet said, "The Imam is to be followed. Say the Takbir when he says it; bow if he bows; if he says 'Sami`a l-lahu liman hamidah', say, ' Rabbana wa laka l-hamd', prostrate if he prostrates and pray sitting altogether if he prays sitting."
Reference | : Sahih al-Bukhari 734 |
In-book reference | : Book 10, Hadith 128 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 701 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3130 |
In-book reference | : Book 25, Hadith 46 |
English translation | : Vol. 1, Book 25, Hadith 3132 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 799 |
In-book reference | : Book 8, Hadith 118 |
English translation | : Vol. 2, Book 3, Hadith 799 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1092 |
In-book reference | : Book 2, Hadith 703 |
English translation | : Book 2, Hadith 1087 |
'Urwa b. Mughira reported his father having said:
Reference | : Sahih Muslim 274f |
In-book reference | : Book 2, Hadith 98 |
USC-MSA web (English) reference | : Book 2, Hadith 529 |
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Narrated Aisha, Ummul Mu'minin:
Sa'd ibn Hisham said: I came to Medina and called upon Aisha, and said to her: Tell me about the prayer of the Messenger of Allah (saws).
She said: The Messenger of Allah (saws) used to lead the people in the night prayer, and then go to his bed and sleep. When midnight came he got up, went to answer the call of nature and to perform ablution with water. Having performed ablution, he entered the mosque and prayed eight rak'ahs.
To my mind he performed the recitation of the Qur'an, bowing and prostrating equally. He then observed witr with one rak'ah and prayed two rak'ahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed, and sometimes I doubted whether he dozed or not, till he (Bilal) called him for prayer.
This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1352 |
In-book reference | : Book 5, Hadith 103 |
English translation | : Book 5, Hadith 1347 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3449 |
In-book reference | : Book 16, Hadith 4 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father that the daughter of one of Safiyya bint Abi Ubayd's brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiyya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything.
Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said, "He should throw the stones at whatever time of day or night he remembers, just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers (that he has not done the stoning) after he has returned to Makka, or after he has left, he must sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 229 |
Arabic reference | : Book 20, Hadith 926 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 231 |
In-book reference | : Book 34, Hadith 7 |
Narrated Rifa'ah ibn Rafi':
This version (of Hadith No 856) adds: The Messenger of Allah (saws) said: The prayer of any of you is not complete until he performs ablution perfectly, as Allah, the Exalted, has ordered you. He should wash his face and hands up to the elbows, and wipe his head and (wash) his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Qur'an as much as it is convenient for him.
(Narrator then narrated the tradition like Hammad's, No. 856). He said: He then utter the takbir and prostration himself so that his face is at rest.
Hammam (sub-narrator) said: Sometimes he reported: So that his forehead is at rest on the ground, and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rak'ahs until he finished it. The prayer of any of you is not complete unless he does so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 858 |
In-book reference | : Book 2, Hadith 468 |
English translation | : Book 3, Hadith 857 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 806 |
In-book reference | : Book 8, Hadith 125 |
English translation | : Vol. 2, Book 3, Hadith 806 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنِ الأَعْمَشِ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2137 |
In-book reference | : Book 32, Hadith 5 |
English translation | : Vol. 4, Book 6, Hadith 2137 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1223 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Book 4, Hadith 1219 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2390 |
In-book reference | : Book 14, Hadith 78 |
English translation | : Book 13, Hadith 2384 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 350 |
In-book reference | : Book 48, Hadith 9 |
Narrated Abdullah ibn Amr ibn al-'As:
Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (saws); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.
صحيح إلا قوله لم ينزل من سبع شاذ لمخالفته لقوله اقرأه في ثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1395 |
In-book reference | : Book 6, Hadith 25 |
English translation | : Book 6, Hadith 1390 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When Allah has a good purpose for a ruler, He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2932 |
In-book reference | : Book 20, Hadith 5 |
English translation | : Book 19, Hadith 2926 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1239 |
In-book reference | : Book 5, Hadith 437 |
English translation | : Vol. 1, Book 5, Hadith 1239 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 1312 |
In-book reference | : Book 5, Hadith 714 |
Narrated Nafi`:
Whenever Ibn `Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.
Reference | : Sahih al-Bukhari 1554 |
In-book reference | : Book 25, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 625 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2179 |
In-book reference | : Book 22, Hadith 90 |
English translation | : Vol. 3, Book 22, Hadith 2181 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4210 |
In-book reference | : Book 39, Hadith 62 |
English translation | : Vol. 5, Book 39, Hadith 4215 |
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3637 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 1, Book 46, Hadith 3637 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3718 |
In-book reference | : Book 49, Hadith 115 |
English translation | : Vol. 1, Book 46, Hadith 3718 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 398 |
In-book reference | : Book 2, Hadith 251 |
English translation | : Vol. 1, Book 2, Hadith 398 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1427 |
In-book reference | : Book 17, Hadith 7 |
English translation | : Vol. 3, Book 15, Hadith 1427 |
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters that a person had taken liberty with a woman less than fomication. He came to 'Umar b. Khattab and he took it to be a serious offence. Then he came to Abu Bakr and he also took it to be a serious offence. Then he came the Allahs Apostle (may peace be upon him) and he made a mention of this to him. The rest of the hadith is the same.
Reference | : Sahih Muslim 2763c |
In-book reference | : Book 50, Hadith 49 |
USC-MSA web (English) reference | : Book 37, Hadith 6657 |
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Malik related to me that he heard that Umar ibn al-Khattab went to the villages every Saturday. If he found a slave doing work which he was not capable of doing, he lightened it for him.
Sunnah.com reference | : Book 54, Hadith 42 |
USC-MSA web (English) reference | : Book 54, Hadith 41 |
Arabic reference | : Book 54, Hadith 1807 |
Narrated Ibn `Abbas:
The Prophet said, "When (a person) an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is stealing."
Reference | : Sahih al-Bukhari 6782 |
In-book reference | : Book 86, Hadith 11 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 773 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3886 |
In-book reference | : Book 49, Hadith 286 |
English translation | : Vol. 1, Book 46, Hadith 3886 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.
Reference | : Sahih Muslim 2064a |
In-book reference | : Book 36, Hadith 254 |
USC-MSA web (English) reference | : Book 23, Hadith 5121 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1472 |
In-book reference | : Book 4, Hadith 873 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1882 |
In-book reference | : Book 6, Hadith 109 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 510 |
In-book reference | : Book 29, Hadith 20 |
English translation | : Book 29, Hadith 510 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ أَبِي إِسْحَاقَ قَالَ وَذَكَرَ عَبْدُ خَيْرٍ عَنْ عَلِيٍّ مِثْلَ حَدِيثِ أَبِي حَيَّةَ إِلَّا أَنَّ عَبْدَ خَيْرٍ قَالَ كَانَ إِذَا فَرَغَ مِنْ طُهُورِهِ أَخَذَ بِكَفَّيْهِ مِنْ فَضْلِ طَهُورِهِ فَشَرِبَ.
Grade: | Lts isnad is Hasan], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1046, 1047 |
In-book reference | : Book 5, Hadith 466 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 25 |
In-book reference | : Book 1, Hadith 23 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3031 |
In-book reference | : Book 11, Hadith 265 |
'Amir b. Wathila reported that Nafi' b. 'Abd al-Harith met 'Umar at 'Usfan and 'Umar had employed him as collector in Mecca. He (Hadrat 'Umar) said to him (Nafi'):
Reference | : Sahih Muslim 817a |
In-book reference | : Book 6, Hadith 325 |
USC-MSA web (English) reference | : Book 4, Hadith 1780 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3303 |
In-book reference | : Book 29, Hadith 53 |
English translation | : Vol. 4, Book 29, Hadith 3303 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 430 |
In-book reference | : Book 4, Hadith 28 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Adhan for the prayer is pronounced, then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Mu'adh-dhin finishes, he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished, he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed." Abu Salama bin `Abdur-Rahman said, "If anyone of you has such a thing (forgetting the number of rak`at he has prayed) he should perform two prostrations of Sahu (i.e. forgetfulness) while sitting." Abu Salama narrates this from Abu Huraira.
Reference | : Sahih al-Bukhari 1222 |
In-book reference | : Book 21, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 313 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2323 |
In-book reference | : Book 22, Hadith 234 |
English translation | : Vol. 3, Book 22, Hadith 2325 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5387 |
In-book reference | : Book 49, Hadith 9 |
English translation | : Vol. 6, Book 49, Hadith 5389 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5430 |
In-book reference | : Book 50, Hadith 3 |
English translation | : Vol. 6, Book 50, Hadith 5432 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3117 |
In-book reference | : Book 47, Hadith 169 |
English translation | : Vol. 5, Book 44, Hadith 3117 |
Narrated Ubayy ibn Umarah:
I asked: Messenger of Allah (saws) may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes, as long as you wish.
Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah (saws) replied: Yes, as long as you wish (i.e. there is no time limit).
Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong.
Another chain from Yahya b. Ayyub is also disputed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 158 |
In-book reference | : Book 1, Hadith 158 |
English translation | : Book 1, Hadith 158 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2352 |
In-book reference | : Book 14, Hadith 40 |
English translation | : Book 13, Hadith 2345 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3741 |
In-book reference | : Book 18, Hadith 80 |
Reference | : Mishkat al-Masabih 4440 |
In-book reference | : Book 22, Hadith 129 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 165 |
In-book reference | : Book 2, Hadith 82 |
Malik related to me that Safwan ibn Sulaym said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked, 'Can the mumin be a coward?' He said, 'Yes.' He was asked, 'Can the mumin be a miser?' He said, 'Yes.' He was asked, 'Can the mumin be a liar?' He said, 'No.' "
Sunnah.com reference | : Book 56, Hadith 19 |
USC-MSA web (English) reference | : Book 56, Hadith 19 |
Arabic reference | : Book 56, Hadith 1832 |
Yahya related to me from Malik from Hisham ibn Urwa that he saw his father wiping over his leather socks. He said, "When he wiped over his socks he would never do more than wipe the tops and he would not wipe the bottoms."
USC-MSA web (English) reference | : Book 2, Hadith 46 |
Arabic reference | : Book 2, Hadith 76 |
Narrated Abu Qatada Al-Ansari:
Allah's Apostle was praying and he was carrying Umama the daughters of Zainab, the daughter of Allah's Apostle and she was the daughter of 'As bin Rabi`a bin `Abd Shams. When he prostrated, he put her down and when he stood, he carried her (on his neck).
Reference | : Sahih al-Bukhari 516 |
In-book reference | : Book 8, Hadith 163 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 495 |
(deprecated numbering scheme) |
Mutarrif reported:
Reference | : Sahih Muslim 393 |
In-book reference | : Book 4, Hadith 36 |
USC-MSA web (English) reference | : Book 4, Hadith 770 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5660 |
In-book reference | : Book 28, Hadith 131 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 734 |
In-book reference | : Book 31, Hadith 131 |
English translation | : Book 31, Hadith 734 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 469 |
In-book reference | : Book 3, Hadith 173 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "When a man comes to his wife in her room, he is believed. When she comes to him in his room, she is believed."
Malik commented, "I think that this refers to sexual intercourse. When he comes in to her in her room and she says, 'He has had intercourse with me' and he says, 'I have not touched her', he is believed. When she comes in to him in his room and he says, 'I have not had intercourse with her' and she says, 'He had intercourse with me', she is believed."
USC-MSA web (English) reference | : Book 28, Hadith 13 |
Arabic reference | : Book 28, Hadith 1107 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 48 |
In-book reference | : Book 1, Hadith 48 |
English translation | : Vol. 1, Book 1, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4066 |
In-book reference | : Book 37, Hadith 101 |
English translation | : Vol. 5, Book 37, Hadith 4071 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3343 |
In-book reference | : Book 47, Hadith 395 |
English translation | : Vol. 5, Book 44, Hadith 3343 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 975 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 2, Book 5, Hadith 975 |
"that a man from [Banu] Fazarah came to the Prophet (saws) and said: 'O Messenger of Allah (saws)! My wife gave birth to black boy." So the Prophet (s.a.w) said: "[Do you have any camels?]" He said: 'Yes." He said: "Then what are their colors?" He said: "Red." He said: "Is there a gray one among them?" He said: "Yes, there is a grey one among them." He said: "From where does that come?" He said: "Perhaps it is hereditary." He said: "Then in the same way, perhaps it is his heredity."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2128 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Vol. 4, Book 5, Hadith 2128 |
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2417 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Vol. 4, Book 11, Hadith 2417 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1852 |
In-book reference | : Book 11, Hadith 132 |
English translation | : Book 10, Hadith 1848 |
I said: Messenger of Allah, I know the severest verse in the Qur'an. He asked: What is that verse. A'ishah? She replied: Allah's words: "If anyone does evil, he will be requited for it." He said: Do you know A'ishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning." He said: This is the presentation, A'ishah. If anyone criticized in reckoning, he will be punished.
Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.
ضعيف الإسناد لكن شطر من حوسب عذب الخ صحيح ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3093 |
In-book reference | : Book 21, Hadith 5 |
English translation | : Book 20, Hadith 3087 |
The Messenger of Allah (saws) used to observe the witr prayer with nine rak'ahs. Then he used to pray seven rak'ahs (of witr prayer). He would pray two rak'ahs sitting after the witr in which he would recite the Qur'an (sitting). When he wished to bow, he stood up and bowed and prostrated.
Abu Dawud said: These two traditions have been transmitted by Khalid b. 'Abd Allah al-Wasiti. In his version he said: 'Alqamah b. Waqqas said: O mother, how did he pray the two rak'ahs ? He narrated the rest of the tradition to the same effect.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1351 |
In-book reference | : Book 5, Hadith 102 |
English translation | : Book 5, Hadith 1346 |
'Abd Allah b. Abu Qais said:
Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1437 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Book 8, Hadith 1432 |
Buraida narrated on the authority of his father that a man came to the Prophet (may peace be upon him) and asked about the times of prayer. He said:
Reference | : Sahih Muslim 613b |
In-book reference | : Book 5, Hadith 226 |
USC-MSA web (English) reference | : Book 4, Hadith 1279 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4726 |
In-book reference | : Book 45, Hadith 21 |
English translation | : Vol. 5, Book 45, Hadith 4730 |
Reference | : Sunan an-Nasa'i 513 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Vol. 1, Book 6, Hadith 514 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up, and he who gets up during them is better than he who walks, and he who walks during them is better than he who runs. They (the people) said: What do you order us to do? He replied: Keep to your houses.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4262 |
In-book reference | : Book 37, Hadith 23 |
English translation | : Book 36, Hadith 4249 |