"Should I not inform you about the people of Paradise: They are every humble and weak person, who if he were to make an Oath by Allah, He would fulfill it. Should I not inform you about the people of the Fire: They are every prideful, swaggering, ill-speaking person."

The Prophet (PBUH) said, "A man utters a word pleasing to Allah without considering it of any significance for which Allah exalts his ranks (in Jannah); another one speaks a word displeasing to Allah without considering it of any importance, and for this reason he will sink down into Hell."

[Al-Bukhari].

The Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika min fitnatin-nari, wa 'adhabin-nari, wa min sharril-ghina wal-faqri (O Allah! I seek refuge in You from the trials and the torment of the Fire and from the evils of wealth and poverty)."

[Abu Dawud and At- Tirmidhi].

Abu Huraira said that he heard God’s messenger say, “Perform ablution because of anything which has been touched by fire.” Muslim transmitted it. The illustrious shaikh and imam Muhyi as-Sunna said that this is abrogated by the tradition of Ibn ‘Abbas who said that God’s messenger ate a shoulder of mutton, then prayed without performing ablution. (Bukhari and Muslim.)

‘Ali reported God’s messenger as saying, “The abortion will dispute with his Lord when He causes his parents to enter hell, and will receive the reply, ‘You abortion who are disputing with your Lord, bring your parents into paradise.’ He will then draw them with his umbilical cord till he brings them into paradise.” Ibn Majah transmitted it.

Abu Umama reported God’s Messenger as saying, “If anyone appropriates by his oath what rightly belongs to a Muslim, God has made hell necessary for him and deprived him of paradise.” A man asked God’s Messenger whether that applied even if it were a small amount, and he replied, “Even if it were a stick from an arak tree.” Muslim transmitted it.

He reported God's messenger as saying, "By Him in whose hand my soul is, the world will not pass away till a day comes to mankind when the killer will not know why he killed, or the one who is killed why he was killed." He was asked how that could be and replied, "There will be turmoil, and the killer and the one who is killed will go to hell." Muslim transmitted it.

Anas told that God's messenger led them in prayer one day, then mounted the pulpit and, pointing to the qibla in the mosque, said, "I have just now been shown, since I led you in prayer, paradise and hell pictured in front of this wall, and I have never seen such good and evil as I have seen to-day." Bukhari transmitted it.

"The Messenger of Allah saw some people performing ablution, and their heels were dry. He said: 'Woe to the heels because of Hell-fire, perform ablution properly!'"

Abu Huraira reported God’s Messenger as saying, “The best of the women who ride on camels are the good women of Quraish, for they are the most affectionate to small children and the most careful of what belongs to their husbands.” (Bukhari and Muslim.)

“Some people will be brought forth from Hell by my intercession, who will be called Al-Jahannamiyyin (those who came out of Hell).”

"Women used to pray fajr with the Messenger of Allah (SAW), and when he said the taslim they would leave, wrapped in their Mirts, unrecognizable because of the darkness."

"Seek the permission of women with regard to marriage." It was said: "What if a virgin is too shy and remains silent?" He said: "That is her permission."

"The Messenger of Allah [SAW] said: 'If one of you (women) wants to attend 'Isha' (prayer). Let her not touch any perfume.'"

Abud Darda' reported God's messenger as saying, "Hunger will be cast upon the inhabitants of hell and will be equal to the punishment they are experiencing. They will cry for help and will be helped with food of dari' [1] which neither fattens nor satisfies hunger. They will then call for food and will be fed with food which chokes[2]. So, remembering that they helped down choking food with drink when they were in the world they will ask for drink and the scalding drink[3] will be presented to them on iron flesh-hooks. When they approach their faces they will scorch their faces, and when they enter their bellies, they will cut in pieces the contents of their bellies. They will then ask the guards of Jahannam to be called and they will say, `Did your messengers not bring you the clear signs?' and when they reply, `Yes,' they will say, `Then make supplication, but the supplication of the infidels is only in error[4].' They will then ask Malik to be called and will say, `0 Malik, would that your Lord might put an end to us!' He will reply to them, `You are remaining'[5] (al-A`mash[6] saying he had been informed that the period between their appeal and Malik's reply to them would be a thousand years). They will then say, `Call your Lord, for no one is better than your Lord,' and they will say, `0 our Lord, our adversity was too much for us and we were a people who were astray. 0 our Lord, bring us out of it; then if we return to evil, we shall indeed be wrongdoers.' He will then answer them, `Retreat into it in shame and do not speak to Me[7].' They will then despair of all good and will begin to sigh, grieve and bemoan themselves." `Abdallah b. `Abd ar-Rahman[8] said that people do not trace this tradition back to the Prophet. 1. Cf. Qur'an, 88:6. The name of a thorny plant which animals avoid. It is used in the Qur'an of some substance which, as Taj al-'arus says, is more bitter than aloes, more offensive than a corpse, and hotter than fire. 2. Cf. Qur'an, 73:13. 3. Cf. Qur'an, 22:19 f. 4. Qur'an, 40:50. 5. Qur'an, 43:77. Malik is the angel in charge of hell. 6. One of the transmitters of the tradition. 7. Qur'an, 23:106 ff. 8. i.e., Darimi, whose Musnad is frequently quoted. Tirmidhi transmitted it.

"Aishah saw 'Abdur-Rahman performing abluti0on, and she said: Perform ablution properly, for I heard the Messenger of Allah say: 'Woe to the Achilles' tendon because of Hell-fire.'"

They all heard the Messenger of Allah say: 'Complete the ablution. Woe to the heels because of Hell-fire."

The Messenger of Allah (s.a.w) narrated to us - and he is the truthful and entrusted one: 'Indeed the creation of one of you is gathered inside his mother in forty days. Then, for a similar period, he is a clot. Then, for a similar period, he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him, and he is ordered to write four (things): To write his provision, his life-span, his works, and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of the Fire, so that he enters it. And indeed one of you will do deeds of the people of the Fire, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of Paradise, so that he enters it.'" Another chain reports a similar narration.

The Prophet said: “When Allah created the earth, it started shaking. So He created the mountains, and said to them: ‘Upon it’ so it began to settle. The angels were amazed at the strength of the mountains, so they said: ‘O Lord! Is there among your creatures one who is more severe than the mountains?’ He said: ‘Yes. Iron.’ They said: ‘O Lord! Then is there anything among your creatures that is more severe than that iron?’ He said: ‘Yes. Fire.’ So they said: ‘O Lord! Is there anything among your creatures that is more severe than fire?’ He said: ‘Yes. Water.’ They said: ‘O Lord! Is there anything among your creatures that is more severe than water?’ He said: ‘Yes. Wind.’ They said: ‘O Lord! Is there anything among your creatures more severe than wind?’ He said: ‘Yes. The son of Adam. He gives charity with his right hands, while hiding it from his left.’”

When the Messenger of Allah (PBUH) was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations: "Allahum-maghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu, wa ma asraftu, wa ma Anta a'lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu'akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You."

[Muslim].

The Messenger of Allah (PBUH) said, "I know of the last of the inhabitants of the Hell to be taken out from there and the last one to enter Jannah. He is a man who will come out of the Fire, crawling on all fours. Allah, the Rubb of glory and honour will say to him: 'Go and enter Jannah.' He will go to it and think that it is full up. He will then come back and say: 'O my Rubb, it is full up.' Allah will say to him: 'Go and enter Jannah.' He will again go to it and think that it is full up. So he will turn back. Allah will again say: 'Go and enter Jannah. For you have what is equal to ten times the world.' He will say: 'Are You making fun of me while You are the King?" At this I (i.e., the narrator) saw the Messenger of Allah (PBUH) laugh till his premolars were visible and he said, "Such man will be the last dweller of Jannah in its lowest rank."

[Al-Bukhari and Muslim].

The constituents of one of you are collected for forty days in his mother’s womb in the form of a drop, then they become a piece of congealed blood for a similar period, then they become a lump of flesh for a similar period. Then God sends to him an angel with four words who records his deeds, the period of his life, his provision, and whether he will be miserable or blessed: thereafter He breathes the spirit into him. By Him other than whom there is no god, one of you will do the deeds of those who go to paradise so that there will be only a cubit between him and it, then what is decreed will overcome him so that he will do the deeds of those who go to hell and will enter it; and one of you will do the deeds of those who go to hell so that there will be only a cubit between him and it, then what is decreed will overcome him so that he will do the deeds of those who go to paradise and will enter it. (Bukhari and Muslim.)

"For fever, and all pains, the Prophet (S.A.W) would teach them to say: Bismillahil-Kabir; a'udhu billahil-'Azimi min sharri kulli 'irqin na'arin, wa min sharri harrin-nar. (In the name of Allah the Great, I seek refuge with Allah the Magnificent from the evil of every gushing vein, and from the evil of the heat of the Fire)"

"The Messenger of Allah (s.a.w) was asked about Waraqah. Khadijah said to him: 'He believed in you, but he died before your advent.' So the Messenger of Allah (s.a.w) said: 'I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that.'"

"Indeed this wealth is green and sweet. Whoever gets what he deserves of it then he shall be blessed in it. And many a person who deals with what he wants for himself, from the wealth of Allah and His Messenger, gets nothing on the Day of Judgment but the Fire."

I heard the Prophet (ﷺ) say: “Whoever leaves a space the size of a hair on his side when doing ghusl for janabah and does not make water reach it, Allah will punish him with such and such of fire.` `Ali (رضي الله عنه) said: From that time I disliked my head (i.e., hair).

‘Ubada b. as-Samit told that he said, “Messenger of God, one of those whom I have been teaching the Book and the Qur’an has presented me with a bow, and as it cannot be reckoned property may I shoot with it in God's path?" He replied, “If you want to have a necklace of fire put on you, accept it." Abu Dawud and Ibn Majah transmitted it.

Ghalib al-Qattan quoted a man who stated on the authority of his father that his grandfather reported God’s Messenger as saying, “The office of a chief is necessary, for people must have chiefs, but the chiefs will go to hell.”* Abu Dawud transmitted it. * Mirqat. iv, 133 says this means those who are unjust, or is a warning against the temptations to injustice arising from their office.

Abu Huraira reported the Prophet as saying, “Seventy angels have been put in charge of it (i.e. the Yamani corner), so if anyone says, ‘O God, I ask Thee for pardon and wellbeing in this world and the next; our Lord, bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell’, they will say Amen.” Ibn Majah transmitted it.

When a man recites as-Sajda (Al-Qur’an; 32) the devil retires weeping and saying, “Woe is me! The son of Adam has been commanded to prostrate himself and has done so, and will be rewarded with paradise; but I have been commanded to prostrate myself and have refused, so I will be punished with hell.” Muslim transmitted it.

Ibn ‘Abbas told that when a mouse came dragging a wick and dropped it in front of God’s messenger on the mat on which he was sitting with the result th at it burned a hole in it about the size of dirham, he said, “When you go to sleep extinguish your lamps, for the devil guides a creature like this to do thus and sets you on fire.” Abu Dawud transmitted it.

“I was shown him in a dream wearing white clothes, and if he had been one of the inhabitants of hell he would have been wearing different clothing.” Ahmad and Tirmidhi transmitted it.

'Abdallah b. ‘Amr told that when a man called Karkara* who was in charge of the Prophet’s belongings died God’s Messenger said, “He will go to hell. “The people went off and looked and found a striped woollen garment which he had dishonestly appropriated from the spoil. *There is doubt about the spelling of this man’s name. Karkira and Kirkira are also mentioned. Bukhari transmitted it.

Ibn Mas'ud reported God's messenger as saying, "Mankind will go down to hell and then come up from it because of their deeds, the first of them like a flash of lightning, next like the wind, next like a horse's gallop, next like one riding on his pack-saddle, next like a man's running, next like his walking." Tirmidhi and Darimi transmitted it.

“I asked the Messenger of Allah (saw): “On the Day when the earth will be changed to another earth and so will be the heavens.” [14:48] – where will the people be on that Day?’ He said: ‘On the Sirat (the Bridge across Hell-fire).’”

While I was with the Prophet a man came to him and complained to him of poverty; then another came to him and complained to him of highway robbery. He then said, "Have you seen al-Hira, `Adi? If you live long enough you will certainly see a woman travelling from al-Hira to go round the Ka'ba, fearing no one but God; if you live long enough the treasures of Kisra will certainly be conquered; if you live long enough you will certainly see a man coming out with a handful of gold or silver looking for someone to accept it but finding no one to accept it from him.[1] One of you will certainly meet God on the day he meets Him with no one between them to interpret for him. He will then certainly say, `Did I not send you a messenger who was conveying the message to you?' He will reply, `Certainly.' He will then say, `Did I not give you property and show favour to you?' He will reply, `Certainly;' then he will look to his right and see only Jahannam, and he will look to his left and see only Jahannam. Guard against hell, even though it be with half a date;[2] and if anyone cannot get so much, he should do it with a good word." `Adi said: I have seen a woman travelling from al-Hira to go round the Ka'ba, fearing no one but God; I was among those who conquered the treasures of Kisra, son of Hurmuz; and if you live long enough you will see what the Prophet Abul Qasim said, one coming out with his hand full. Because there will be no poor at that time. As alms. Bukhari transmitted it.

“The Jews split into seventy-one sects, one of which will be in Paradise and seventy in Hell. The Christians split into seventy-two sects, seventy-one of which will be in Hell and one in Paradise. I swear by the One Whose Hand is the soul of Muhammad, my nation will split into seventy-three sects, one of which will be in Paradise and seventy-two in Hell.” It was said: “O Messenger of Allah, who are they?” He said: “The main body.”

The Messenger of Allah (saws) said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it.

He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it.

When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it.

He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.

Abu Huraira reported the Prophet as saying, “Women who withdraw themselves from their husbands and women who persuade their husbands to divorce them for a compensation are hypocrites.”* *This type of separation should be by mutual consent. Nasa’i transmitted it.

“O Messenger of Allah (SAW), what are the things which are not permissible to withhold?” He said: “Water, salt and fire.” She said: “I said: 'O Messenger of Allah (SAW), we know what water is, but what about salt and fire?” He said: “O Humaira', whoever gives fire (to another), it is as if he has given in charity all the food that is cooked on that fire. And whoever gives salt, it is as if he has given in charity all that the salt makes good. And whoever gives a Muslim water to drink when water is available, it is as if he freed a slave; and whoever gives a Muslim water to drink when there is no water available, it is as if he brought him back to life.”

“The people of Paradise are those whose ears Allah fills with the praise of people when they are listening, and the people of Hell- fire are those whom He fills their ears with condemnation when they are listening.”

Yahya said, Malik related to us from Hisham ibn Hisham ibn Utba ibn Abi Waqqas from Abdullah ibn Nistas from Jabir ibn Abdullah al- Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, 'If someone swears a false oath near this mimbar of mine, he will take his seat in the fire.' "

"The molar teeth of the disbeliever on the Day of Judgment will be like Uhud (mountain), his thigh will be like Al-Baida, and his seat in the Fire will be like the distance of three the likes of Ar-Rabadhah."

His SAW statement: "The likes of Ar-Rabadhah" means: like what is between Al-Madinah and ArRabadhah. And Al-Baidã' is a mountain like Uhud.

from Jabir, that a slave of Hatib [bin Abi Balt'ah] came to the Messenger of Allah (SAW) complaining about Hatib. So he said: 'O Messenger of Allah (SAW)! Hatib is going to enter the Fire!' So the Messenger of Allah (SAW) said: 'You have lied! No one who participated in (the battle of) Badr and (the treaty of) Al-Hudaybiyah shall enter it.'"

The Messenger of Allah (ﷺ) said on the day of al-Ahzab: “They distracted us from the middle prayer, Asr prayer. May Allah fill their graves and houses with fire.” Then he prayed [`Asr] between the two evening prayers, between Maghrib and `Isha`. Abu Mu`awiyah said on one occasion: i.e., between Maghrib and ‘Isha`.

‘Abdallah b. ‘Umar reported God’s messenger as saying, “When one of you dies, his abode among the inhabitants of paradise will be shown him morning and evening if he is to be one of them; but if he is to be one of the inhabitants of hell, his abode among them will be shown him. He will be told that this is his abode to which God will finally raise him on the day of resurrection.” (Bukhari and Muslim.)

‘Abdallah b. al-Mughaffal on hearing his son say, “O God, I ask Thee for the white palace on the right of paradise,” said, “Sonny, ask God for paradise and seek refuge in Him from hell, for I heard God’s Messenger say, ‘There will be some among this people who will go over the score in ablution and supplication.” Ahmad, Abu Dawud and Ibn Majah transmitted it.

He said that the Prophet used to teach them to say when afflicted by fever or any pain, "In the name of God, the Great, I seek refuge in God, the Mighty, from the evil of every vein that bleeds and from the evil of the heat of hell.” Tirmidhi transmitted it, but said this was a gharib tradition which he knew only among the traditions of Ibrahim b. Isma'il who is declared to be weak in tradition.

“ A man and a woman act in obedience to God for sixty years then when they are about to die they cause injury by their will, so they must go to hell.” Then Abu Huraira recited, “After a legacy which you bequeathe or a debt, causing no injury ... that will be the mighty success”(Al-Qur’an 4:12). Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Al-Hasan said Abu Huraira told him that God's messenger said, "The sun and the moon are two oxen which will be cast away into hell on the day of resurrection." Al-Hasan asked what sin they had committed, and on receiving the reply, "I am telling you on the authority of God's messenger," al-Hasan said no more. Baihaqi transmitted it in Kitab al-ba'th wan nushur.