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'Urwa ibn az-Zubayr heard 'A'isha say, "A man asked permission
to visit the Prophet, may Allah bless him and grant him peace, and the
Prophet said, 'Give him permission. He is an evil brother of his tribe.'
When he entered he spoke kindly to him. I said, 'Messenger of Allah, you
said what you said and then you spoke kindly to him.' He replied, 'Yes,
'A'isha. The worst of people is the one people avoid due to his harsh nature.'"
حَدَّثَنَا صَدَقَةُ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ قَالَ: سَمِعْتُ ابْنَ الْمُنْكَدِرِ قَالَ: سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ: اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: ائْذَنُوا لَهُ، بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ، فَقُلْتُ: يَا رَسُولَ اللهِ، قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ الْكَلاَمَ، قَالَ: أَيْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ، أَوْ وَدَعَهُ النَّاسُ، اتِّقَاءَ فُحْشِهِ.
| Sunnah.com reference | : Book 56, Hadith 7 |
| Arabic/English book reference | : Book 56, Hadith 1311 |
Salim bin ’Abdullah bin ’Umar narrated on the authority of his father (RAA) that the Messenger of Allah (P.B.U.H.) used to give 'Umar bin Al-Khattab something (some money), but he would say to him, ‘Would you give it to a person, who is more needy than me'? The Messenger of Allah (P.B.U.H.) would then say to him, 'Take it. If you are given something from this property, without your having asked for it or being eager to receive it, and if you are not given, do not go and ask for it.” Related by Muslim.
وَعَنْ سَالِمِ بْنِ عَبْدِ اَللَّهِ بْنِ عُمَرَ, عَنْ أَبِيهِ; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ يُعْطِي عُمَرَ اَلْعَطَاءَ, فَيَقُولُ: أَعْطِهِ أَفْقَرَ مِنِّي, فَيَقُولُ:
"خُذْهُ فَتَمَوَّلْهُ, أَوْ تَصَدَّقْ بِهِ, وَمَا جَاءَكَ مِنْ هَذَا اَلْمَالِ, وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ, وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ". } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 4, Hadith 51 |
| English translation | : Book 4, Hadith 670 |
| Arabic reference | : Book 4, Hadith 649 |
Narrated [Anas (RA)]:
When they experienced drought 'Umar bin al-Khattab (RA) used to seek rain by asking al-'Abbas bin 'Abdul Muttalib (RA) to supplicate Allah for rain. He ('Umar) would say: 'O Allah, we used to ask our Prophet (RA) to supplicate to You for rain, and You would give us rain. We are now asking our Prophet's uncle to supplicate to You for rain, so give us rain." They would then be given rain.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ عُمَرَ - رضى الله عنه - كَانَ إِذَا قَحِطُوا يَسْتَسْقِي بِالْعَبَّاسِ بْنِ عَبْدِ اَلْمُطَّلِبِ. وَقَالَ: اَللَّهُمَّ إِنَّا كُنَّا نَسْتَسْقِي إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا, وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا، فَيُسْقَوْنَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 449 |
| English translation | : Book 2, Hadith 516 |
| Arabic reference | : Book 2, Hadith 518 |
Sahih Muslim 975
Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr:
" Peace be upon the inhabitants of the city (i. e. graveyard)." In the hadith transmitted by Zuhair (the words are):" Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، الأَسَدِيُّ عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ فَكَانَ قَائِلُهُمْ يَقُولُ - فِي رِوَايَةِ أَبِي بَكْرٍ - السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ - وَفِي رِوَايَةِ زُهَيْرٍ - السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ لَلَاحِقُونَ أَسْأَلُ اللَّهَ لَنَا وَلَكُمْ الْعَافِيَةَ.
| Reference | : Sahih Muslim 975 |
| In-book reference | : Book 11, Hadith 133 |
| USC-MSA web (English) reference | : Book 4, Hadith 2128 |
| (deprecated numbering scheme) |
Sahih Muslim 1076
Umm 'Atiyya, said:
The Messenger of Allah (may peace be upon him) sent me some mutton of sadaqa. I sent a piece out of that to 'A'isha. When the Messenger of Allah (may peace be upon him) came to 'A'isha, he said: Have you anything with you (to eat)? She said: Nothing, except only that mutton sent to us by Nusaiba (the kunya of Umm 'Atiyya) which you had sent to her. Whereupon he said: It has reached its proper place.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ خَالِدٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ بَعَثَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مِنَ الصَّدَقَةِ فَبَعَثْتُ إِلَى عَائِشَةَ مِنْهَا بِشَىْءٍ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَائِشَةَ قَالَ " هَلْ عِنْدَكُمْ شَىْءٌ " . قَالَتْ لاَ . إِلاَّ أَنَّ نُسَيْبَةَ بَعَثَتْ إِلَيْنَا مِنَ الشَّاةِ الَّتِي بَعَثْتُمْ بِهَا إِلَيْهَا قَالَ " إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا " .
| Reference | : Sahih Muslim 1076 |
| In-book reference | : Book 12, Hadith 227 |
| USC-MSA web (English) reference | : Book 5, Hadith 2356 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3527
It was
narrated from ‘Umair that he heard Junadah bin Abu Umayyah
say:
“I
heard ‘Ubadah bin Samit say: ‘Jibra’il (as) came to the
Prophet
(saw) when he was suffering from fever and said: ‘Bismillahi
arqika, min kulli shay’in yu’dhika, min hasadi hasidin, wa min
kulli
‘aynin, Allahu yashfika (In the Name of Allah I perform
Ruqyah for
you, from everything that is harming you; from the envy of
the envier
and from every evil eye, may Allah heal you).’”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، عَنِ ابْنِ ثَوْبَانَ، عَنْ عُمَيْرٍ، أَنَّهُ سَمِعَ جُنَادَةَ بْنَ أَبِي أُمَيَّةَ، قَالَ سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ، يَقُولُ أَتَى جِبْرَائِيلُ عَلَيْهِ السَّلاَمُ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهُوَ يُوعَكُ فَقَالَ بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ حَسَدِ حَاسِدٍ وَمِنْ كُلِّ عَيْنٍ اللَّهُ يَشْفِيكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3527 |
| In-book reference | : Book 31, Hadith 92 |
| English translation | : Vol. 4, Book 31, Hadith 3527 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 253
lt was narrated that Ya`la bin Umayyah said:
l did tawaf with `Umar bin al-Khattab, and when he was at the corner which is next to the door after the [Black] Stone, I took his hand in order to touch (the corner). He said. Didn`t you do tawaf with the Messenger of Allah (ﷺ)? I said: Yes. He said: Did you see him touch it? I said: No. He said: Then forget about it, for in the Messenger of Allah (ﷺ) you have a good example.
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا كُنْتُ عِنْدَ الرُّكْنِ الَّذِي يَلِي الْبَابَ مِمَّا يَلِي الْحَجَرَ أَخَذْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ أَمَا طُفْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ بَلَى قَالَ فَهَلْ رَأَيْتَهُ يَسْتَلِمُهُ قُلْتُ لَا قَالَ فَانْفُذْ عَنْكَ فَإِنَّ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةً حَسَنَةً.
| Grade: | Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 253 |
| In-book reference | : Book 2, Hadith 167 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 983
It was narrated that ‘Abeedah said:
When `Ali killed the people of an-Nahrawan he said: Look for him. And they found him in a ditch lying beneath the slain. They brought him out and ‘Ali (رضي الله عنه) came to his companions and said: If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from the Messenger of Allah (ﷺ)? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ يَحْيَى الْأَبَحُّ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، قَالَ لَمَّا قَتَلَ عَلِيٌّ أَهْلَ النَّهْرَوَانِ قَالَ الْتَمِسُوهُ فَوَجَدُوهُ فِي حُفْرَةٍ تَحْتَ الْقَتْلَى فَاسْتَخْرَجُوهُ وَأَقْبَلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى أَصْحَابِهِ فَقَالَ لَوْلَا أَنْ تَبْطَرُوا لَأَخْبَرْتُكُمْ مَا وَعَدَ اللَّهُ مَنْ يَقْتُلُ هَؤُلَاءِ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِي وَرَبِّ الْكَعْبَةِ.
| Grade: | Sahih because of corroborating evidence, this is a Hasan isnad] (Darussalam) |
| Reference | : Musnad Ahmad 983 |
| In-book reference | : Book 5, Hadith 407 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4738
Narrated Abu Huraira:
The Prophet said, "Moses argued with Adam and said to him (Adam), 'You are the one who got the people out of Paradise by your sin, and thus made them miserable." Adam replied, 'O Moses! You are the one whom Allah selected for His Message and for His direct talk. Yet you blame me for a thing which Allah had ordained for me before He created me?." Allah's Apostle further said, "So Adam overcame Moses by this Argument."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَيُّوبُ بْنُ النَّجَّارِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " حَاجَّ مُوسَى آدَمَ، فَقَالَ لَهُ أَنْتَ الَّذِي أَخْرَجْتَ النَّاسَ مِنَ الْجَنَّةِ بِذَنْبِكَ وَأَشْقَيْتَهُمْ. قَالَ قَالَ آدَمُ يَا مُوسَى أَنْتَ الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ أَتَلُومُنِي عَلَى أَمْرٍ كَتَبَهُ اللَّهُ عَلَىَّ قَبْلَ أَنْ يَخْلُقَنِي أَوْ قَدَّرَهُ عَلَىَّ قَبْلَ أَنْ يَخْلُقَنِي ". قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَحَجَّ آدَمُ مُوسَى ".
| Reference | : Sahih al-Bukhari 4738 |
| In-book reference | : Book 65, Hadith 260 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 262 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6480
Narrated Hudhaifa:
The Prophet said, "There was a man amongst the people who had suspicion as to the righteousness of his deeds. Therefore he said to his family, 'If I die, take me and burn my corpse and throw my ashes into the sea on a hot (or windy) day.' They did so, but Allah, collected his particles and asked (him), What made you do what you did?' He replied, 'The only thing that made me do it, was that I was afraid of You.' So Allah forgave him."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يُسِيءُ الظَّنَّ بِعَمَلِهِ، فَقَالَ لأَهْلِهِ إِذَا أَنَا مُتُّ فَخُذُونِي فَذَرُّونِي، فِي الْبَحْرِ فِي يَوْمٍ صَائِفٍ، فَفَعَلُوا بِهِ، فَجَمَعَهُ اللَّهُ ثُمَّ قَالَ مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ قَالَ مَا حَمَلَنِي إِلاَّ مَخَافَتُكَ. فَغَفَرَ لَهُ ".
| Reference | : Sahih al-Bukhari 6480 |
| In-book reference | : Book 81, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 487 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2060
It was narrated from Abu Hurairah that the Messenger of Allah used to say:
"Allahumma inni a udhu bika min adhabil-qabri wa a 'udhu bika min 'adhabin-nar, wa a 'udhu bika min fitnatil-mahya wal-mamat, wa audhu bika min fitnatil-masihid-dajjal (O Allah, I seek refuge with you from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trial of the Dajjal)."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2060 |
| In-book reference | : Book 21, Hadith 243 |
| English translation | : Vol. 3, Book 21, Hadith 2062 |
Sunan an-Nasa'i 5106
It was narrated that Abu Hurairah said:
"A woman who did tattoos was brought to 'Umar and he said: 'I adjure you by Allah, did any one among you hear (anything from) the Messenger of Allah [SAW]?' Abu Hurairah said: "I stood up and said: 'O Commander of the Believers! I heard him (say something).' He said: 'What did you hear?' I said: 'I heard him say: Do not do tattoos and do not have tattoos done.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ عُمَرُ بِامْرَأَةٍ تَشِمُ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ هَلْ سَمِعَ أَحَدٌ مِنْكُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو هُرَيْرَةَ فَقُمْتُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا سَمِعْتُهُ . قَالَ فَمَا سَمِعْتَهُ قُلْتُ سَمِعْتُهُ يَقُولُ
" لاَ تَشِمْنَ وَلاَ تَسْتَوْشِمْنَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5106 |
| In-book reference | : Book 48, Hadith 67 |
| English translation | : Vol. 6, Book 48, Hadith 5109 |
Sunan an-Nasa'i 5224
It was narrated from Abu Al-Ahwas, from his father, :
That he came to the Prophet [SAW] wearing shabby clothes. The Prophet [SAW] said to him: "Do you have any wealth?" He said: "Yes, all kinds of wealth." He said: "What kinds of wealth?" He said: "Allah has given me camels, cattle, sheep, horses and slaves." He said: "If Allah has given you wealth, then let the effect of Allah's blessing and generosity be seen on you."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فِي ثَوْبٍ دُونٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَلَكَ مَالٌ " . قَالَ نَعَمْ مِنْ كُلِّ الْمَالِ . قَالَ " مِنْ أَىِّ الْمَالِ " . قَالَ قَدْ آتَانِيَ اللَّهُ مِنَ الإِبِلِ وَالْغَنَمِ وَالْخَيْلِ وَالرَّقِيقِ . قَالَ " فَإِذَا آتَاكَ اللَّهُ مَالاً فَلْيُرَ عَلَيْكَ أَثَرُ نِعْمَةِ اللَّهِ وَكَرَامَتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5224 |
| In-book reference | : Book 48, Hadith 185 |
| English translation | : Vol. 6, Book 48, Hadith 5226 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2689
Narrated 'Imran bin Husain:
"A man came to the Prophet (SAW) and said: 'As-Salamu 'Alaykum (Peace be upon you).'" [He said:] "So the Prophet (SAW) said: 'Ten.' Then another came and he said: 'As-Salamu 'Alaykum Wa Rahmatullah (Peace be upon you, and the mercy of Allah).' So the Prophet (SAW) said: 'Twenty.' Then another came and said: 'As-Salamu 'Alaykum Wa Rahmatullahi Wa Barakatuh (Peace be upon you, and the mercy of Allah, and His Blessings).' So the Prophet (SAW) said: 'Thirty.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، وَالْحُسَيْنُ بْنُ مُحَمَّدٍ الْحَرِيرِيُّ، بَلْخِيٌّ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ الضُّبَعِيِّ، عَنْ عَوْفٍ، عَنْ أَبِي رَجَاءٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ السَّلاَمُ عَلَيْكُمْ . قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " عَشْرٌ " . ثُمَّ جَاءَ آخَرُ فَقَالَ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عِشْرُونَ " . ثُمَّ جَاءَ آخَرُ فَقَالَ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " ثَلاَثُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي سَعِيدٍ وَسَهْلِ بْنِ حُنَيْفٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2689 |
| In-book reference | : Book 42, Hadith 2 |
| English translation | : Vol. 5, Book 40, Hadith 2689 |
Jami` at-Tirmidhi 3025
Narrated Ibrahim:
from 'Abidah that 'Abdullah said: "The Messenger of Allah (SAW) said to me: 'Recite for me.' I said: 'O Messenger of Allah! Shall I recite for you while it is to you whom it was revealed?' He said: 'I love to hear it from other than me.'" So I recited Surat An-Nisa until I reached: "...And We bring you (Muhammad) as a witness against these people? (4:41)" He said: "So I saw the eyes of the Prophet (SAW) overflowing with tears."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ " . فَقُلْتُ يَا رَسُولَ اللَّهِ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي " . فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى إِذَا بَلَغْتُ : (جِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا ) قَالَ فَرَأَيْتُ عَيْنَىِ النَّبِيِّ صلى الله عليه وسلم تَهْمِلاَنِ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي الأَحْوَصِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3025 |
| In-book reference | : Book 47, Hadith 77 |
| English translation | : Vol. 5, Book 44, Hadith 3025 |
Sunan an-Nasa'i 5645
Zadan said:
"I asked 'Abdullah bin 'Umar: 'Tell me of something that you heard from the Messenger of Allah [SAW] concerning vessels and explain it.' He said: 'The Messenger of Allah [SAW] forbade Al-Hantam, which are what you call earthenware jars. And he forbade Ad-Dubba' which are what you call squash. And he forbade An-Naqir, which are hollowed-out date palm wood. And he forbade Al-Muzaffat which are (Al-Muqayyar) vessels daubed with tar.'"
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ زَاذَانَ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ قُلْتُ حَدِّثْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الأَوْعِيَةِ وَفَسِّرْهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَنْتَمِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْجَرَّةَ وَنَهَى عَنِ الدُّبَّاءِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْقَرْعَ وَنَهَى عَنِ النَّقِيرِ وَهِيَ النَّخْلَةُ يَنْقُرُونَهَا وَنَهَى عَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5645 |
| In-book reference | : Book 51, Hadith 107 |
| English translation | : Vol. 6, Book 51, Hadith 5648 |
Sunan an-Nasa'i 267
It was narrated that Huthaifah said:
"When the Messenger of Allah (PBUH) met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: 'I saw you but you were avoiding me.' I said: 'I was Junub and I was afraid that you would touch me.' The Messenger of Allah (PBUH) said: 'The Muslim is not made impure (Najis).'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا لَقِيَ الرَّجُلَ مِنْ أَصْحَابِهِ مَاسَحَهُ وَدَعَا لَهُ - قَالَ - فَرَأَيْتُهُ يَوْمًا بُكْرَةً فَحِدْتُ عَنْهُ ثُمَّ أَتَيْتُهُ حِينَ ارْتَفَعَ النَّهَارُ فَقَالَ " إِنِّي رَأَيْتُكَ فَحِدْتَ عَنِّي " . فَقُلْتُ إِنِّي كُنْتُ جُنُبًا فَخَشِيتُ أَنْ تَمَسَّنِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 267 |
| In-book reference | : Book 1, Hadith 268 |
| English translation | : Vol. 1, Book 1, Hadith 268 |
Jami` at-Tirmidhi 973
Abdul-Aziz bin Suhaib said:
"Thabit Al-Bunani and I entered upon Anas bin Malik, and Thabit said: 'O Abu Hamzah! I am suffering from an illness. So Anas said: 'Shall I not recite the Ruqyah of the Messenger of Allah over you?' He said: 'Why, yes.' He said: 'O Allah! Lord of mankind, removed the harm, and cure (him). Indeed You are the One Who cures, there is none who cures except you, a cure that leaves no disease.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ دَخَلْتُ أَنَا وَثَابِتٌ الْبُنَانِيُّ، عَلَى أَنَسِ بْنِ مَالِكٍ فَقَالَ ثَابِتٌ يَا أَبَا حَمْزَةَ اشْتَكَيْتُ . فَقَالَ أَنَسٌ أَفَلاَ أَرْقِيكَ بِرُقْيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَلَى . قَالَ
" اللَّهُمَّ رَبَّ النَّاسِ مُذْهِبَ الْبَاسِ اشْفِ أَنْتَ الشَّافِي لاَ شَافِيَ إِلاَّ أَنْتَ شِفَاءً لاَ يُغَادِرُ سَقَمًا " . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَأَلْتُ أَبَا زُرْعَةَ عَنْ هَذَا الْحَدِيثِ فَقُلْتُ لَهُ رِوَايَةُ عَبْدِ الْعَزِيزِ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ أَصَحُّ أَوْ حَدِيثُ عَبْدِ الْعَزِيزِ عَنْ أَنَسٍ قَالَ كِلاَهُمَا صَحِيحٌ . وَرَوَى عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ عَنْ أَبِيهِ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ وَعَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 973 |
| In-book reference | : Book 10, Hadith 9 |
| English translation | : Vol. 2, Book 5, Hadith 973 |
Sunan Abi Dawud 4729
Jarir b. ‘Abd Allah said :
When we are were sitting with the Messenger of Allah (May peace be upon him) he looked at the moon on the night when it was full, that is, fourteenth, and said : You will see your Lord as you see this (moon) and have no doubts about seeing him. If, therefore, you can keep from being prevented from prayer before the sun rises and before it sets, do so. He then recited :”Celebrate the praise of your Lord before the rising of the sun and before its setting”.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، وَوَكِيعٌ، وَأَبُو أُسَامَةَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جُلُوسًا فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْلَةَ أَرْبَعَ عَشْرَةَ فَقَالَ " إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا لاَ تُضَامُّونَ فِي رُؤْيَتِهِ فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا " . ثُمَّ قَرَأَ هَذِهِ الآيَةَ { فَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا }
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4729 |
| In-book reference | : Book 42, Hadith 134 |
| English translation | : Book 41, Hadith 4711 |
Jami` at-Tirmidhi 3103
Narrated Az-Zuhri:
"From 'Ubaid bin As-Sabbaq, that Zaid bin Thabit narrated to him, he said: 'Abu Bakr As-Siddiq sent for me - (regarding) those killed at Al-Yamamah - and 'Umar bin Al-Khattab was with him. He (Abu Bakr) said: "'Umar came to me and said: The fighting inflicted many casualties among the reciters of the Qur'an on the Day of Al-Yamamah, and I fear that there will be more casualties among the reciters in other parts of the land, such that much of the Qur'an may be lost. In my view, you should order that the Qur'an be collected.'" Abu Bakr said to 'Umar: "How can I do something which was not done my the Messenger of Allah (SAW)?" 'Umar said: 'By Allah! It is something good.' 'Umar continued trying to convince me until Allah opened up my chest to that which He had opened the chest of 'Umar, and I saw it as he saw it." Zaid said: 'Abu Bakr said: "You are a young wise man, and we have no suspicions of you. You used to write down the Revelation for the Messenger of Allah as the Qur'an was revealed." He (Zaid) said: 'By Allah! If they had ordered to move one of the mountains it would have been lighter on me than that.' He said: 'I said: "How will you do something which was not done by the Messenger of Allah (SAW)?" Abu Bakr said: "By Allah! It is something good." Abu Bakr and 'Umar continued trying to convince me, until Allah opened up my chest for that, just as He had opened their chests, the chest of Abu Bakr and the chest of 'Umar. So I began searching for Qur'anic material from parchments, leaf stalks of date-palms and Al-Likhaf - meaning stones - and the chests of men. I found the end of Surah Bara'ah with Khuzaimah bin Thabit: Verily, there has come to you a Messenger from among yourselves. It grieves him that you should receive any injury or difficulty. He is eager for you; for the believers (he is) full of pity, kind, and merciful. But if they turn away, say: "Allah is sufficient for me. There is no god but He, in Him I put my trust, and He is the Lord of the Mighty Throne (9:128 & 129).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، حَدَّثَهُ قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ الصِّدِّيقُ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ عِنْدَهُ فَقَالَ إِنَّ عُمَرَ بْنَ الْخَطَّابِ قَدْ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ بِقُرَّاءِ الْقُرْآنِ يَوْمَ الْيَمَامَةِ وَإِنِّي لأَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ كُلِّهَا فَيَذْهَبَ قُرْآنٌ كَثِيرٌ وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ . قَالَ أَبُو بَكْرٍ لِعُمَرَ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ وَرَأَيْتُ فِيهِ الَّذِي رَأَى قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ إِنَّكَ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ قَدْ كُنْتَ تَكْتُبُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم الْوَحْىَ فَتَتَبَّعِ الْقُرْآنَ . قَالَ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَىَّ مِنْ ذَلِكَ قَالَ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ . فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3103 |
| In-book reference | : Book 47, Hadith 155 |
| English translation | : Vol. 5, Book 44, Hadith 3103 |
Al-Adab Al-Mufrad 87
Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad
when a man passed us. The man said, 'Blessing be to those two eyes which
saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah,
I wish that I had seen what you have seen and witnessed what you have witnessed!'
This angered al-Miqdad and that surprised me as the man had said nothing
but good things. Then he turned to them and said, 'What made the man desire
to summon back what Allah has taken away? Does he not realise what his situation
would be if he had seen him? By Allah, if certain people had been with the
Messenger of Allah, may Allah bless him and grant him peace, Allah would
have thrown them on their faces into Hellfire since they would neither have
answered nor confirmed him? Do you not praise Allah Almighty since He brought
you forth and you only know your Lord and confirm what your Prophet, may
Allah bless him and grant him peace, brought? You see enough affliction in
other people. By Allah, the Messenger of Allah, may Allah bless him and grant
him peace, was sent in the harshest state in which any Prophet was ever sent
- in a gap (in the line of prophethood) and the time of Ignorance. They
did not believe that the deen was better than worshipping idols. He brought
the Discrimination by which it is possible to discriminate between the true
and false, and which can part a father from his child. Then a man will think
of his father, child or brother as an unbeliever. Allah has loosened the
locks of his heart by faith and he knows that the other person will be destroyed
in the Fire. Therefore his eye is not cool since he knows that the one he
loves will be in the Fire. It is what Allah says, "Those who say, 'Our
Lord, give us joy in our wives and children." (25:74)'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا صَفْوَانُ بْنُ عَمْرٍو قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ قَالَ: جَلَسْنَا إِلَى الْمِقْدَادِ بْنِ الأَسْوَدِ يَوْمًا، فَمَرَّ بِهِ رَجُلٌ فَقَالَ: طُوبَى لِهَاتَيْنِ الْعَيْنَيْنِ اللَّتَيْنِ رَأَتَا رَسُولَ اللهِ صلى الله عليه وسلم، وَاللَّهِ لَوَدِدْنَا أَنَّا رَأَيْنَا مَا رَأَيْتَ، وَشَهِدْنَا مَا شَهِدْتَ. فَاسْتُغْضِبَ، فَجَعَلْتُ أَعْجَبُ، مَا قَالَ إِلاَّ خَيْرًا، ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ: مَا يَحْمِلُ الرَّجُلُ عَلَى أَنْ يَتَمَنَّى مُحْضَرًا غَيَّبَهُ اللَّهُ عَنْهُ؟ لاَ يَدْرِي لَوْ شَهِدَهُ كَيْفَ يَكُونُ فِيهِ؟ وَاللَّهِ، لَقَدْ حَضَرَ رَسُولَ اللهِ صلى الله عليه وسلم أَقْوَامٌ كَبَّهُمُ اللَّهُ عَلَى مَنَاخِرِهِمْ فِي جَهَنَّمَ، لَمْ يُجِيبُوهُ وَلَمْ يُصَدِّقُوهُ، أَوَلاَ تَحْمَدُونَ اللَّهَ عَزَّ وَجَلَّ إِذْ أَخْرَجَكُمْ لاَ تَعْرِفُونَ إِلاَّ رَبَّكُمْ، فَتُصَدِّقُونَ بِمَا جَاءَ بِهِ نَبِيُّكُمْ صلى الله عليه وسلم، قَدْ كُفِيتُمُ الْبَلاَءَ بِغَيْرِكُمْ، وَاللَّهِ لَقَدْ بُعِثَ النَّبِيُّ صلى الله عليه وسلم عَلَى أَشَدِّ حَالٍ بُعِثَ عَلَيْهَا نَبِيٌّ قَطُّ، فِي فَتْرَةٍ وَجَاهِلِيَّةٍ، مَا يَرَوْنَ أَنَّ دِينًا أَفْضَلُ مِنْ عِبَادَةِ الأَوْثَانِ، فَجَاءَ بِفُرْقَانٍ فَرَّقَ بِهِ بَيْنَ الْحَقِّ وَالْبَاطِلِ، وَفَرَّقَ بِهِ بَيْنَ الْوَالِدِ ...
| Reference | : Al-Adab Al-Mufrad 87 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Book 5, Hadith 87 |
Sahih Muslim 182 a
Abu Haraira reported:
The people said to the Messenger of Allah (may peace be upon him): Messenger of Allah, shall we see our Lord on the Day of Resurrection? The Messenger of Allah (may peace be upon him) said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah, no. He (the Messenger) further said: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of Allah. no. He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon). God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun, and those who worshipped the moon would follow the moon, and those who worshipped the devils would follow the devils. This Ummah (of Islam) alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form, recognisable to them, and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form, recognisable to them, and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him, and a bridge would be set over the Hell; and I (the Holy Prophet) and my Ummah would be the first to pass over it; and none but the messengers would speak on that day, and the prayer of the messengers on that day would be: O Allah! grant safety, grant safety. In Hell, there would be long spits like the thorns of Sa'dan He (the Holy Prophet) said: Have you seen Sa'dan? They replied: Yes, Messenger of Allah. He said: Verily those (hooks) would be like the thorns of Sa'dan, but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their (good) deeds, and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They (the angels) would recognise them in the Fire by the marks of prostration, for Hell-fire will devour everything (limb) of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt, and the water of life would be poured over them, and they will sprout as seed does In the silt carried by flood.
Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell, for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah, Blessed and Exalted, would say: If I did that, perhaps you would ask for more than that. He would say: I would not ask You more than this, and he would give his Lord covenants and agreements as Allah wished, and so He would turn his face away from the Fire When he turns towards the Paradise and sees it, he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam, how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that, perhaps you will ask for more. He will reply: No, by Thy greatness, and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise, and when he would stand at the gate of the Paradise, it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord, admit me to Paradise. Allah. Blessed and Exalted, would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam, how treacherous you are! And he would say: O my Lord, I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah, Blessed and Exalted, would laugh. When Allah would laugh at him, He would say: Enter the Paradise. When he would enter, Allah would say: State your wish. He would express his wishes till Allah would remind him (the desire of) such and such (things). When his desires would be exhausted Allah would say: That is for thee and, besides it, the like of it also. 'Ata' b. Yazid said: Abu Sa'id al-Khudri was with Abu Huraira and be did not reject anything from the hadith narrated by him, but when Abu Huraira narrated:" Allah said to that man; ind its like along with it," Abu Sa'id said:" Ten like it along with it," O Abu Huraira. Abu Huraira said: I do not remember except the words:" That is for you and a similar one along with it." Abu Sa'id said: I bear witness to the fact that I remembered from the Messenger of Allah (may peace be upon him) his words:" That is for thee and ten like it." Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ نَاسًا قَالُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ " . قَالُوا لاَ يَا رَسُولَ اللَّهِ . قَالَ " هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ " . قَالُوا لاَ يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ . فَيَتَّبِعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ وَيَتَّبِعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ وَيَتَّبِعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا مُنَافِقُوهَا فَيَأْتِيهِمُ اللَّهُ - تَبَارَكَ وَتَعَالَى - فِي صُورَةٍ غَيْرِ صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ . فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ . فَيَأْتِيهِمُ اللَّهُ تَعَالَى فِي صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ . فَيَقُولُونَ أَنْتَ رَبُّنَا . فَيَتَّبِعُونَهُ وَيُضْرَبُ الصِّرَاطُ ...
| Reference | : Sahih Muslim 182a |
| In-book reference | : Book 1, Hadith 356 |
| USC-MSA web (English) reference | : Book 1, Hadith 349 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 74
It was narrated from Salim from Ibn ‘Umar that `Umar said:
Hafsah bint 'Umar became the widow of Khunais or Hudhaifah bin Hudhafah - 'Abdur-Razzaq was not certain. He was one of the Companions of the Prophet (ﷺ) who were present at Badr, and he died in Madinah, I met 'Uthman bin `Affan and offered I Hafsah to him in marriage, I said: If you wish, I will marry Hafsah to you. He said: I will think about it. A few days passed, then he met me and said: I do not want to get married at present. 'Umar said: Then I met Abu Bakr and I said: If you wish, I will marry Hafsah the daughter of ‘Umar to you. He did not give any response to me, and I was more upset with him than with 'Uthman. A few days passed, then the Messenger of Allah (ﷺ) proposed marriage to her and he gave her in marriage to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah to me in marriage and I did not give you any response? I said: Yes. He said: Nothing prevented me from giving you an answer when you offered her to me in marriage except that I heard the Messenger of Allah (ﷺ) mention her and I did not want to disclose the private matters of the Messenger of Allah (ﷺ). If he had not married her, I would have married her.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسٍ أَوْ حُذَيْفَةَ بْنِ حُذَافَةَ شَكَّ عَبْدُ الرَّزَّاقِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ بِالْمَدِينَةِ قَالَ فَلَقِيتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ فَقُلْتُ إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ قَالَ سَأَنْظُرُ فِي ذَلِكَ فَلَبِثْتُ لَيَالِيَ فَلَقِيَنِي فَقَالَ مَا أُرِيدُ أَنْ أَتَزَوَّجَ يَوْمِي هَذَا قَالَ عُمَرُ فَلَقِيتُ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ ابْنَةَ عُمَرَ فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا فَكُنْتُ أَوْجَدَ عَلَيْهِ مِنِّي عَلَى عُثْمَانَ فَلَبِثْتُ لَيَالِيَ فَخَطَبَهَا إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْكَحْتُهَا إِيَّاهُ فَلَقِيَنِي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَعَلَّكَ وَجَدْتَ عَلَيَّ حِينَ عَرَضْتَ عَلَيَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا قَالَ قُلْتُ نَعَمْ قَالَ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ شَيْئًا حِينَ عَرَضْتَهَا عَلَيَّ إِلَّا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُهَا وَلَمْ أَكُنْ لِأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ تَرَكَهَا ...
| Grade: | Sahih (Darussalam) [Bukhari 5129] (Darussalam) |
| Reference | : Musnad Ahmad 74 |
| In-book reference | : Book 1, Hadith 70 |
Al-Adab Al-Mufrad 30
'Imran ibn Husayn said, "The Messenger of Allah, may Allah bless him
and grant him peace, said, 'What do you say about fornication, drinking wine
and theft?' 'Allah and His Messenger know best,' we replied. He stated, 'They
are acts of outrage and there is punishment for them, but shall I tell you
which is the greatest of the great wrong actions? Associating with Allah
Almighty and disobeying parents.' He had been reclining, but then he sat
up and said, 'and lying.'"
حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا تَقُولُونَ فِي الزِّنَا، وَشُرْبِ الْخَمْرِ، وَالسَّرِقَةِ؟ قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: هُنَّ الْفَوَاحِشُ، وَفِيهِنَّ الْعُقُوبَةُ، أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟ الشِّرْكُ بِاللَّهِ عَزَّ وَجَلَّ، وَعُقُوقُ الْوَالِدَيْنِ، وَكَانَ مُتَّكِئًا فَاحْتَفَزَ قَالَ: وَالزُّورُ.
| Reference | : Al-Adab Al-Mufrad 30 |
| In-book reference | : Book 1, Hadith 30 |
| English translation | : Book 1, Hadith 30 |
Al-Adab Al-Mufrad 1096
Jabir reported that the Prophet, may Allah bless him and grant
him peace, said, "When a man enters his house, he should Allah mention
Allah Almighty, both when he enters and he eats. If he does so, Shaytan
says (i.e. to the shayatin), 'You cannot spend the night or eat.'
When he enters and does not mention Allah when he enters, Shaytan says,
'You have got your lodgings for the night and your supper.'"
حَدَّثَنَا خَلِيفَةُ، قَالَ: حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ، فَذَكَرَ اللَّهَ عَزَّ وَجَلَّ عِنْدَ دُخُولِهِ، وَعِنْدَ طَعَامِهِ، قَالَ الشَّيْطَانُ: لاَ مَبِيتَ لَكُمْ وَلاَ عَشَاءَ، وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ: أَدْرَكْتُمُ الْمَبِيتَ، وَإِنْ لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ: أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ.
| Reference | : Al-Adab Al-Mufrad 1096 |
| In-book reference | : Book 43, Hadith 46 |
| English translation | : Book 43, Hadith 1096 |
Sunan Ibn Majah 799
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'When one of you enters the mosque, he is in a state of prayer, so long as the prayer keeps him there, and the angels will send prayer upon anyone of you so long as he remains in the place where he prayed, saying: "O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance," so long as he does not commit Hadath nor disturb anyone.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ أَحَدَكُمْ إِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ وَالْمَلاَئِكَةُ يُصَلُّونَ عَلَى أَحَدِكُمْ مَادَامَ فِي مَجْلِسِهِ الَّذِي صَلَّى فِيهِ يَقُولُونَ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ اللَّهُمَّ تُبْ عَلَيْهِ مَا لَمْ يُحْدِثْ فِيهِ مَا لَمْ يُؤْذِ فِيهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 799 |
| In-book reference | : Book 4, Hadith 65 |
| English translation | : Vol. 1, Book 4, Hadith 799 |
Sahih al-Bukhari 7373
Narrated Mu`adh bin Jabal:
The Prophet said, "O Mu`adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي حَصِينٍ، وَالأَشْعَثِ بْنِ سُلَيْمٍ، سَمِعَا الأَسْوَدَ بْنَ هِلاَلٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " يَا مُعَاذُ أَتَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ". قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، أَتَدْرِي مَا حَقُّهُمْ عَلَيْهِ ". قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " أَنْ لاَ يُعَذِّبَهُمْ ".
| Reference | : Sahih al-Bukhari 7373 |
| In-book reference | : Book 97, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 470 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that the Messenger of Allah, may Allah bless him and grant him peace, once said to Abd ar-Rahman ibn Awf, "What do you do, Abu Muhammad, when saluting the corner?" and Abd ar-Rahman said, "Sometimes I salute it, and sometimes I don't." The Messenger of Allah, may Allah bless him and grant him peace, said, "You are right."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ " كَيْفَ صَنَعْتَ يَا أَبَا مُحَمَّدٍ فِي اسْتِلاَمِ الرُّكْنِ " . فَقَالَ عَبْدُ الرَّحْمَنِ اسْتَلَمْتُ وَتَرَكْتُ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَصَبْتَ " .
| USC-MSA web (English) reference | : Book 20, Hadith 114 |
| Arabic reference | : Book 20, Hadith 817 |
Sunan an-Nasa'i 5441
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah [SAW] said to me: 'Recite, O Jabir!' I said: 'What should I recite, may my father and mother be ransomed for you, O Messenger of Allah?' He said: Recite: 'Say: I seek refuge with (Allah) the Lord of the daybreak...,' and: 'Say: I seek refuge with (Allah) the Lord of mankind...' So I recited them, and he said: 'Recite them, for you will never recite anything like them.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنِي بَدَلٌ، قَالَ حَدَّثَنَا شَدَّادُ بْنُ سَعِيدٍ أَبُو طَلْحَةَ، قَالَ حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، قَالَ حَدَّثَنَا أَبُو نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ يَا جَابِرُ " . قُلْتُ وَمَاذَا أَقْرَأُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ قَالَ " اقْرَأْ { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } " . فَقَرَأْتُهُمَا فَقَالَ " اقْرَأْ بِهِمَا وَلَنْ تَقْرَأَ بِمِثْلِهِمَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5441 |
| In-book reference | : Book 50, Hadith 14 |
| English translation | : Vol. 6, Book 50, Hadith 5443 |
Jami` at-Tirmidhi 3517
Abu Malik Al-Ash`ari narrated that the Messenger of Allah said:
“Al-Wudu is half of faith, and All praise is due to Allah (Al-Ḥamdulillāh) fills the Scale, and Glory is to Allah and all praise is to Allah (Subḥān Allāh wal-Ḥamdulillāh)’ fill” - or - “fills what is between the heavens and the earth, and Salat is light and charity is an evidence, and patience is an illumination, and the Quran is a proof for you or against you. And all people shall come to the morning selling their souls, either setting it free or destroying it.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبَانُ، هُوَ ابْنُ يَزِيدَ الْعَطَّارُ حَدَّثَنَا يَحْيَى، أَنَّ زَيْدَ بْنَ سَلاَّمٍ، حَدَّثَهُ أَنَّ أَبَا سَلاَّمٍ حَدَّثَهُ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْوُضُوءُ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلآنِ أَوْ تَمْلأُ مَا بَيْنَ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3517 |
| In-book reference | : Book 48, Hadith 148 |
| English translation | : Vol. 6, Book 45, Hadith 3517 |
Jami` at-Tirmidhi 3815
Narrated Jabalah bin Harithah, the brother of Zaid:
"I came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, send my brother Zaid with me.' He said: 'Here he is.' He said: "'If he goes with you, I will not prevent him.' Zaid said: 'O Messenger of Allah, by Allah, I will not choose anyone over you.'" He said: "So I considered the view of my brother to be better than my own view."
حَدَّثَنَا الْجَرَّاحُ بْنُ مَخْلَدٍ الْبَصْرِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الرُّومِيِّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ أَخْبَرَنِي جَبَلَةُ بْنُ حَارِثَةَ، أَخُو زَيْدٍ قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ ابْعَثْ مَعِي أَخِي زَيْدًا . قَالَ " هُوَ ذَا " . قَالَ " فَإِنِ انْطَلَقَ مَعَكَ لَمْ أَمْنَعْهُ " . قَالَ زَيْدٌ يَا رَسُولَ اللَّهِ وَاللَّهِ لاَ أَخْتَارُ عَلَيْكَ أَحَدًا . قَالَ فَرَأَيْتُ رَأْىَ أَخِي أَفْضَلَ مِنْ رَأْيِي . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ الرُّومِيِّ عَنْ عَلِيِّ بْنِ مُسْهِرٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3815 |
| In-book reference | : Book 49, Hadith 215 |
| English translation | : Vol. 1, Book 46, Hadith 3815 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 262
It is also reported from Abu Huraira, may Allah be well pleased with him that:
Allah’s Messenger (Allah bless him and give him peace) used to stand performing the ritual prayer until his feet had begun to swell, so he would be asked: “O Messenger of Allah, must you do this, when Allah has already forgiven you your former and your latter sins?” He replied: “Shall I not be a thankful servant?”
حَدَّثَنَا عِيسَى بْنُ عُثْمَانَ بْنِ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ الرَّمْلِيُّ، قَالَ: حَدَّثَنَا عَمِّي يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَقُومُ يُصَلِّي حَتَّى تَنْتَفِخَ قَدَمَاهُ فَيُقَالُ لَهُ: يَا رَسُولَ اللهِ، تَفْعَلُ هَذَا وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟، قَالَ: أَفَلا أَكُونُ عَبْدًا شَكُورًا.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 262 |
| In-book reference | : Book 40, Hadith 3 |
Jami` at-Tirmidhi 662
Abu Hurairah narrated that :
the Messenger of Allah said: "Indeed Allah accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nuture his foal, until the bite (of food) becomes as large as Uhud." The Book of Allah, the Mighty and Sublime testifies to that: 'He accepts repentance from His worshipers, and accepts charity.'And: 'Allah will destroy Riba and give increase for charity.' (Abu Eisa) said: This Hadith is (Hasan) Sahih.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ فَيُرَبِّيهَا لأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ حَتَّى إِنَّ اللُّقْمَةَ لَتَصِيرُ مِثْلَ أُحُدٍ " . وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وهُوَ الَّذِي يَقبَلُ التَّوبَةَ عَنْ عِبَادِهِ ) ويَأْخُذُ الصَّدَقَاتِ (يَمْحَقُ الله الرَّبَا ويُرْبِي الصَّدَقَاتِ) .
قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ ...
| Grade: | Abu Eisa (at-Tirmidhi) said: This Hadith is Hasan Sahih. (Darussalam) |
| Reference | : Jami` at-Tirmidhi 662 |
| In-book reference | : Book 7, Hadith 46 |
| English translation | : Vol. 2, Book 2, Hadith 662 |
Sunan Abi Dawud 4508
Narrated Anas bin Malik:
A Jewess brought a poisoned sheep to the Messenger of Allah (saws), and he ate of it. She was then brought to the Messenger of Allah (saws) who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said : over me. They (the Companions) said: Should we not kill her ? He said: No. He (Anas) said: I always found it in the uvula of the Messenger of Allah (saws)
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ امْرَأَةً، يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مَسْمُومَةٍ فَأَكَلَ مِنْهَا فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أَرَدْتُ لأَقْتُلَكَ . فَقَالَ " مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَلِكَ " . أَوْ قَالَ " عَلَىَّ " . قَالَ فَقَالُوا أَلاَ نَقْتُلُهَا قَالَ " لاَ " . فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4508 |
| In-book reference | : Book 41, Hadith 15 |
| English translation | : Book 40, Hadith 4493 |
Narrated Ibn 'Umar (RA):
I heard Allah's Messenger (SAW) say, "If you sell anything on credit to anyone, on the condition that you will buy it back for a lower price (al-'Einah), take hold of the tails of cattle, become pleased with agriculture and give up Jihad - Allah will make disgrace prevail over you and will not remove it from you till you return to your religion."
[Reported by Abu Dawud from the narration of Nafi' on the authority of Ibn 'Umar (RA), but there is a defect in its chain].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- [قَالَ]: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { إِذَا تَبَايَعْتُمْ بِالْعِينَةِ, وَأَخَذْتُمْ أَذْنَابَ اَلْبَقَرِ, وَرَضِيتُمْ بِالزَّرْعِ, وَتَرَكْتُمْ اَلْجِهَادَ, سَلَّطَ اَللَّهُ عَلَيْكُمْ ذُلًّا لَا يَنْزِعُهُ حَتَّى تَرْجِعُوا إِلَى دِينِكُمْ } رَوَاهُ أَبُو دَاوُدَ مِنْ رِوَايَةِ نَافِعٍ عَنْهُ, وَفِي إِسْنَادِهِ مَقَالٌ. 1 .
| Sunnah.com reference | : Book 7, Hadith 75 |
| English translation | : Book 7, Hadith 844 |
| Arabic reference | : Book 7, Hadith 841 |
Sahih Muslim 603 a
Abdullah b. Abu Qatada reported on the authority of his father:
While we said our prayer with the Messenger of Allah (may peace be upon him) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ جَلَبَةً . فَقَالَ " مَا شَأْنُكُمْ " . قَالُوا اسْتَعْجَلْنَا إِلَى الصَّلاَةِ . قَالَ " فَلاَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلاَةَ فَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سَبَقَكُمْ فَأَتِمُّوا " .
| Reference | : Sahih Muslim 603a |
| In-book reference | : Book 5, Hadith 198 |
| USC-MSA web (English) reference | : Book 4, Hadith 1253 |
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Sahih al-Bukhari 7429
Narrated Abu Huraira:
Allah's Apostle said, "(A group of) angels stay with you at night and (another group of) angels by daytime, and both groups gather at the time of the 'Asr and Fajr prayers. Then those angels who have stayed with you overnight, ascend (to Heaven) and Allah asks them (about you) ---- and He knows everything about you. "In what state did you leave My slaves?' The angels reply, 'When we left them, they were praying, and when we reached them they were praying.' "
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ، وَيَجْتَمِعُونَ فِي صَلاَةِ الْعَصْرِ وَصَلاَةِ الْفَجْرِ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ بِكُمْ فَيَقُولُ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ ".
| Reference | : Sahih al-Bukhari 7429 |
| In-book reference | : Book 97, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 525 |
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Sahih al-Bukhari 555
Narrated Abu Huraira:
Allah's Apostle said, "Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, "In what state did you leave my slaves?" The angels reply: "When we left them they were praying and when we reached them, they were praying."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ، وَيَجْتَمِعُونَ فِي صَلاَةِ الْفَجْرِ وَصَلاَةِ الْعَصْرِ، ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ، فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ، وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ ".
| Reference | : Sahih al-Bukhari 555 |
| In-book reference | : Book 9, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 530 |
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Sunan an-Nasa'i 3211
Narrated 'Alqamah:
It was narrated that 'Alqamah said: "I was walking with 'Abdullah in Mina and he was met by 'Uthman who stood with him and spoke with him. He said: 'O Abu Abdur-Rahman! Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger?' 'Abdullah said: 'As you say that (it reminds me that) the Messenger of Allah said to us: O young men, whoever among you can afford it, let him get married.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ كُنْتُ أَمْشِي مَعَ عَبْدِ اللَّهِ بِمِنًى فَلَقِيَهُ عُثْمَانُ فَقَامَ مَعَهُ يُحَدِّثُهُ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلاَ أُزَوِّجُكَ جَارِيَةً شَابَّةً فَلَعَلَّهَا أَنْ تُذَكِّرَكَ بَعْضَ مَا مَضَى مِنْكَ فَقَالَ عَبْدُ اللَّهِ أَمَا لَئِنْ قُلْتَ ذَاكَ لَقَدْ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3211 |
| In-book reference | : Book 26, Hadith 16 |
| English translation | : Vol. 4, Book 26, Hadith 3213 |
Sunan an-Nasa'i 3935
It was narrated that Muhammad said:
"I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): 'You must provide proof that a calamity befell you so that you may be excused.' Or he would say to the one who invested his money in the partnership: 'You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'"
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ لَمْ أَعْلَمْ شُرَيْحًا كَانَ يَقْضِي فِي الْمُضَارِبِ إِلاَّ بِقَضَاءَيْنِ كَانَ رُبَّمَا قَالَ لِلْمُضَارِبِ بَيِّنَتَكَ عَلَى مُصِيبَةٍ تُعْذَرُ بِهَا. وَرُبَّمَا قَالَ لِصَاحِبِ الْمَالِ بَيِّنَتَكَ أَنَّ أَمِينَكَ خَائِنٌ وَإِلاَّ فَيَمِينُهُ بِاللَّهِ مَا خَانَكَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3935 |
| In-book reference | : Book 35b, Hadith 80 |
| English translation | : Vol. 4, Book 35, Hadith 3967 |
Sahih Muslim 1926 a
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
When you journey through a fertile land, you should (go slow and) give the camels a chance to graze in the land. When you travel In an arid (land) where there is scarcity of vegetation, you should quicken their pace (lest your camels grow feeble and emaciated for lack of fodder). When you halt for the night, avoid (pitching your tent on) the road, for it is the abode of noxious little animals at night.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا سَافَرْتُمْ فِي الْخِصْبِ فَأَعْطُوا الإِبِلَ حَظَّهَا
مِنَ الأَرْضِ وَإِذَا سَافَرْتُمْ فِي السَّنَةِ فَأَسْرِعُوا عَلَيْهَا السَّيْرَ وَإِذَا عَرَّسْتُمْ بِاللَّيْلِ فَاجْتَنِبُوا
الطَّرِيقَ فَإِنَّهَا مَأْوَى الْهَوَامِّ بِاللَّيْلِ " .
| Reference | : Sahih Muslim 1926a |
| In-book reference | : Book 33, Hadith 254 |
| USC-MSA web (English) reference | : Book 20, Hadith 4723 |
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Jami` at-Tirmidhi 2133
Abu Hurairah narrated:
"The Messenger of Allah(s.a.w) came out to us while we were discussing about Al-Qadar. He became angry such that his face became red, as if a pomegranate was bursting through his cheeks. He said: 'Is this what I ordered you to do?' - or: 'Is this what I have been sent to you with? The people before you were only ruined when they differed about this matter. I order you [I order you] to not debate about it.'". (Daif))
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَتَنَازَعُ فِي الْقَدَرِ فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ حَتَّى كَأَنَّمَا فُقِئَ فِي وَجْنَتَيْهِ الرُّمَّانُ فَقَالَ
" أَبِهَذَا أُمِرْتُمْ أَمْ بِهَذَا أُرْسِلْتُ إِلَيْكُمْ إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ حِينَ تَنَازَعُوا فِي هَذَا الأَمْرِ عَزَمْتُ عَلَيْكُمْ أَلاَّ تَتَنَازَعُوا فِيهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَعَائِشَةَ وَأَنَسٍ . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ صَالِحٍ الْمُرِّيِّ . وَصَالِحٌ الْمُرِّيُّ لَهُ غَرَائِبُ يَنْفَرِدُ بِهَا لاَ يُتَابَعُ عَلَيْهَا .
| Reference | : Jami` at-Tirmidhi 2133 |
| In-book reference | : Book 32, Hadith 1 |
| English translation | : Vol. 4, Book 6, Hadith 2133 |
Sunan an-Nasa'i 4429
It was narrated from Ibn Buraidah that his father said:
" The Messenger of Allah said: 'I used to forbid you from doing three things: to visit graves, but now visit three, for you may benefit from that. And I used to forbid you (from eating) the meat of sacrificial animals after three days but now eat it, and keep whatever you want. A and I forbade you to drink form (certain kinds of) vessels, but now drink form whatever kind of vessel you want but do not drink any kind of intoxicant." (Sahih )
Muhammad (one of the narrators) did not mention: "kept (whatever you want).
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، - وَهُوَ النُّفَيْلِيُّ - قَالَ حَدَّثَنَا زُهَيْرٌ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا زُبَيْدُ بْنُ الْحَارِثِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلاَثٍ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلْتَزِدْكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ فَكُلُوا مِنْهَا وَأَمْسِكُوا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الأَشْرِبَةِ فِي الأَوْعِيَةِ فَاشْرَبُوا فِي أَىِّ وِعَاءٍ شِئْتُمْ وَلاَ تَشْرَبُوا مُسْكِرًا " . وَلَمْ يَذْكُرْ مُحَمَّدٌ " وَأَمْسِكُوا " .
| Reference | : Sunan an-Nasa'i 4429 |
| In-book reference | : Book 43, Hadith 69 |
| English translation | : Vol. 5, Book 43, Hadith 4434 |
Jami` at-Tirmidhi 3026
Narrated Abu 'Abdur-Rahman As-Sulami:
that 'Ali bin Abi Talib said: "'Abdur-Rahman bin 'Awf prepared some food for which he invited us, and he gave us some wine to drink. The wine began to affect us when it was time for Salat. So they encouraged me (to lead) and I recited: 'Say: O you disbelievers! I do not worship what you worship, and we worship what you worship' - so Allah, Most High, revealed: O you who believe! Do not approach Salat when you are in a drunken state until you know what you are saying (4:43)."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، نَحْوَ حَدِيثِ مُعَاوِيَةَ بْنِ هِشَامٍ .
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ صَنَعَ لَنَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ طَعَامًا فَدَعَانَا وَسَقَانَا مِنَ الْخَمْرِ فَأَخَذَتِ الْخَمْرُ مِنَّا وَحَضَرَتِ الصَّلاَةُ فَقَدَّمُونِي فَقَرَأْتُ : ( قُلْ يَا أَيُّهَا الْكَافِرُونَ ) لاَ أَعْبُدُ مَا تَعْبُدُونَ وَنَحْنُ نَعْبُدُ مَا تَعْبُدُونَ . قَالَ فَأَنْزَلَ اللَّهُ تَعَالَى : ( يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ صَنَعَ لَنَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ طَعَامًا فَدَعَانَا وَسَقَانَا مِنَ الْخَمْرِ فَأَخَذَتِ الْخَمْرُ مِنَّا وَحَضَرَتِ الصَّلاَةُ فَقَدَّمُونِي فَقَرَأْتُ :
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3026 |
| In-book reference | : Book 47, Hadith 78 |
| English translation | : Vol. 5, Book 44, Hadith 3026 |
Riyad as-Salihin 30
Suhaib (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "There lived a king before you and he had a court magician. As he (the magician) grew old, he said to the king:
'I have grown old, so send me a young boy in order to teach him magic.' The king sent him a young boy to serve the purpose. And on his way (to the magician) the young boy met a monk to whom he listened to and liked it. It became his habit that on his way to the magician, he would meet the monk and sit there and would come to the magician (late). The magician used to beat him because of this delay. He complained about this to the monk who said to him: 'When you feel afraid of the magician, say: Members of my family detained me. And when you fear your family, say: The magician detained me.' It so happened that there came a huge beast and it blocked the way of the people, and the young boy said: 'I will know today whether the magician or the monk is better.' He picked up a stone and said: 'O Allah, if the way of the monk is dearer to You than the way of the magician, bring about death to the animal so that the people be able to move about freely.' He threw that stone at it and killed it and the people began to move about freely. He then came to the monk and told him the story. The monk said: 'Son, today you are superior to me. You have come to a stage where I feel that you would be soon put to a trial, and in case you are put to a trial, do not reveal me.' That young boy began to heal those born blind and the lepers and he, in fact, began to cure people from all kinds of illnesses. When a courtier of the king who had gone blind heard about him, he came to him with numerous gifts and said, 'If you cure me, all these things will be yours.' He said, 'I myself do not cure anyone. It is Allah, the Exalted, Alone Who cures; and if you affirm faith in Allah, I shall also supplicate to Allah to cure you.' This courtier affirmed his faith in Allah and Allah cured him. He came to the king and sat by his side as he used to sit before. The king said to him, 'Who restored your eyesight?' He said, 'My Rubb.' Thereupon he said, 'Do you have another lord besides me?' He said, 'My Rubb and your Rubb is Allah.' So the king kept torturing him untill he revealed the young boy. The young boy was thus summoned and the king said to him, 'O boy, it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and the lepers and you do such and such.' Thereupon he said, 'I do not cure anyone; it is Allah Alone Who cures,' and the king took hold of him and began to torture him until he revealed of the monk. The monk was summoned and it was said to him: 'You should turn back from your religion.' But he refused. The king sent for a saw, placed it in the middle of his head and cut him into two parts that fell down. Then the courtier of the king was brought forward and it was said to him: 'Turn back from your religion.' He, too, refused, and the saw was placed in the midst of his head and he was torn into two parts. Then the boy was sent for and it was said to him: 'Turn back from your religion.' He refused. The king then handed him over to a group of his courtiers, and said to them: 'Take him to such and such mountain; make him climb up that mountain and when you reach its peak ask him to renounce his Faith. If he refuses to do so, push him to his death.' So they took him and made him climb up the mountain and he said: 'O Allah, save me from them in any way you like,' and the mountain began to shake and they all fell down (dead) and that young boy came walking to the king. The king said to him, 'What happened to your companions?' He said, 'Allah has saved me from them.' He again handed him to some of his courtiers and said: 'Take him and carry him in a boat and when you reach the middle of the sea, ask him to renounce his religion. If he does not renounce his religion throw him (into the water).' So they took him and he said: 'O Allah, save me from them.' The boat turned upside down and they all drowned except the young boy who came walking to the king. The king said to him, 'What happened to your companions?' He said, 'Allah has saved me from them,' and he said to the king: 'You cannot kill me until you do what I command you to do.' The king asked, 'What is that?' He said, 'Gather all people in one place and tie me up to the trunk of a tree, then take an arrow from my quiver and say: With the Name of Allah, the Rubb of the boy; then shoot me. If you do that you will be able to kill me.' 'The king called the people in an open field and tied the young boy to the trunk of a tree. He took out an arrow from his quiver, fixed in the bow and said, 'With the Name of Allah, the Rubb of the young boy,' he then shot the arrow and it hit the boy's temple. The young boy placed his hand upon the temple where the arrow had hit him and died. The people then said: 'We believe in the Rubb of this young boy.' The king was told: 'Do you see what you were afraid of, by Allah it has taken place; all people have believed.' The king then commanded that trenches be dug and fire lit in them, and said: 'He who would not turn back from his (the young boy's) religion, throw him in the fire' or 'he would be ordered to jump into it.' They did so till a woman came with her child. She felt hesitant in jumping into the fire. The child said to her: 'O mother! Endure (this ordeal) for you are on the Right Path".
[Muslim].
[Muslim].
وعن صهيب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: " كان ملك فيمن كان قبلكم، وكان له ساحرٌ، فلما كبر قال للملك : إني قد كبرت فابعث إلى غلاماً أعلمه السحر؛ فبعث إليه غلاماً يعلمه، وكان في طريقه إذا سلك راهبٌ، فقعد إليه وسمع كلامه فأعجبه، وكان إذا أتى الساحر مر بالراهب وقعد إليه، فإذا أتى الساحر ضربه، فشكا ذلك إلى الراهب فقال: إذا خشيت الساحر فقال: حبسني أهلي، وإذا خشيت أهلك فقل: حبسني الساحر.
فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه ...
| Reference | : Riyad as-Salihin 30 |
| In-book reference | : Introduction, Hadith 30 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 600
`Ubaidullah bin Abi Rafi’ said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) sent me, az-Zubair and al-Miqdad, and he said: “Go to the garden of Khakh, where you will find a woman riding a camel with whom there is a letter, and take it from her.” We set out with our horses galloping, until we reached that garden, and there we found the woman. We said: Give us the letter. She said: I do not have any letter. We said: Either you give us the letter or we will remove your clothes. So she brought it out from her braided hair, and we took it and brought it to the Messenger of Allah (ﷺ) and in it (was written): From Hatib bin Abi Balta`ah to some of the mushrikeen of Makkah, telling them about some of the plans of the Messenger of Allah (ﷺ), The Messenger of Allah (ﷺ) said: `O Hatib, what is this?` He said: Do not be hasty in judging me, O Messenger of Allah (ﷺ). I am a man who was attached to Quraish but I was one of them. The Muhajireen who are with you have relatives who will protect their families in Makkah, and I wanted, as i have no blood ties among them, to do them a favour so that they would protect my family. I did not do it out of kufr or because I apostatized from my religion, or because I approved of Kufr after becoming Muslim. The Messenger of Allah (ﷺ) said: `He has told you the truth.` `Umar (رضي الله عنه) said: O Messenger of Allah (ﷺ), let me strike the neck of this hypocrite. He said: “He was present at Badr, and you do not know, perhaps Allah looked upon the people of Badr and said: `Do what you wish, for I have forgiven you.`
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ أَخْبَرَنِي حَسَنُ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ، وَقَالَ، مَرَّةً إِنَّ عُبَيْدَ اللَّهِ بْنَ أَبِي رَافِعٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَالزُّبَيْرَ وَالْمِقْدَادَ فَقَالَ انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ فَإِنَّ بِهَا ظَعِينَةً مَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا حَتَّى أَتَيْنَا الرَّوْضَةَ فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا أَخْرِجِي الْكِتَابَ قَالَتْ مَا مَعِي مِنْ كِتَابٍ قُلْنَا لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنَقْلِبَنَّ الثِّيَابَ قَالَ فَأَخْرَجَتْ الْكِتَابَ مِنْ عِقَاصِهَا فَأَخَذْنَا الْكِتَابَ فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى نَاسٍ مِنْ الْمُشْرِكِينَ بِمَكَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا حَاطِبُ مَا هَذَا قَالَ لَا تَعْجَلْ عَلَيَّ إِنِّي كُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ وَلَمْ أَكُنْ مِنْ أَنْفُسِهَا وَكَانَ مَنْ كَانَ مَعَكَ مِنْ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ يَحْمُونَ أَهْلِيهِمْ بِمَكَّةَ فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِكَ مِنْ النَّسَبِ فِيهِمْ ...
| Grade: | Sahih (Darussalam), al-Bukhari (3007) and Muslim (2494)] (Darussalam) |
| Reference | : Musnad Ahmad 600 |
| In-book reference | : Book 5, Hadith 37 |
Sunan Ibn Majah 43
It was narrated from 'Abdur-Rahman bin 'Amr As-Sulami that:
He heard Al-'Irbad bin Sariyah say: "The Messenger of Allah (SAW) delivered a moving speech to us which made our eyes flow with tears and made our hearts melt. We said: 'O Messenger of Allah. This is a speech of farewell. What did you enjoin upon us?' He said: 'I am leaving you upon a (path of) brightness whose night is like its day. No one will deviate from it after I am gone but one who is doomed. Whoever among you lives will see great conflict. I urge you to adhere to what you know of my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it. And you must obey, even if (your leader is) an Abyssinian leader. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّوَّاقُ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو السَّلَمِيِّ، أَنَّهُ سَمِعَ الْعِرْبَاضَ بْنَ سَارِيَةَ، يَقُولُ وَعَظَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَوْعِظَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّ هَذِهِ لَمَوْعِظَةُ مُوَدِّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا قَالَ
" قَدْ تَرَكْتُكُمْ عَلَى الْبَيْضَاءِ لَيْلُهَا كَنَهَارِهَا لاَ يَزِيغُ عَنْهَا بَعْدِي إِلاَّ هَالِكٌ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلاَفًا كَثِيرًا فَعَلَيْكُمْ بِمَا عَرَفْتُمْ مِنْ سُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَعَلَيْكُمْ بِالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا فَإِنَّمَا الْمُؤْمِنُ كَالْجَمَلِ الأَنِفِ حَيْثُمَا قِيدَ انْقَادَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 43 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 43 |
Sahih al-Bukhari 5476
Narrated `Adi bin Hatim:
I asked Allah's Apostle about the Mi'rad. He said, "If you hit the game with its sharp edge, eat it, but if the Mi'rad hits the game with its shaft with a hit by its broad side do not eat it, for it has been beaten to death with a piece of wood. (i.e. unlawful)." I asked, "If I let loose my trained hound after a game?" He said, "If you let loose your trained hound after game, and mention the name of Allah, then you can eat." I said, "If the hound eats of the game?" He said "Then you should not eat of it, for the hound has hunted the game for itself and not for you." I said, "Some times I send my hound and then I find some other hound with it?" He said "Don't eat the game, as you have mentioned the Name of Allah on your dog only and not on the other."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمِعْرَاضِ فَقَالَ " إِذَا أَصَبْتَ بِحَدِّهِ فَكُلْ، فَإِذَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ، فَلاَ تَأْكُلْ ". فَقُلْتُ أُرْسِلُ كَلْبِي. قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ، فَكُلْ ". قُلْتُ فَإِنْ أَكَلَ قَالَ " فَلاَ تَأْكُلْ، فَإِنَّهُ لَمْ يُمْسِكْ عَلَيْكَ، إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ ". قُلْتُ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَهُ كَلْبًا آخَرَ. قَالَ " لاَ تَأْكُلْ، فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ، وَلَمْ تُسَمِّ عَلَى آخَرَ ".
| Reference | : Sahih al-Bukhari 5476 |
| In-book reference | : Book 72, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 385 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4723
It was narrated from 'Alqamah binWa'il Al-Hadrami that his farther said:
A man who had killed someone was brought to the Messenger of Allah, and he was brought by the heir of the victim. The Messenger of Allah said to him. 'Will you forgive him? He said: No.' He said: 'Will you kill him? He said: 'Yes.' He said: 'Go away.' Then when he went away, he called him back and said: will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah? He said: 'No.' He said: 'will you kill him? He said: 'Yes.' He said: 'Go away.' Then when he had gone he said: If you forgive him, he will carry your sin and the sin of your companion (the victim)." So he forgave him and let him go." He said: "And I saw him dragging his string."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْحَاقُ، عَنْ عَوْفٍ الأَعْرَابِيِّ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ جِيءَ بِالْقَاتِلِ الَّذِي قَتَلَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم جَاءَ بِهِ وَلِيُّ الْمَقْتُولِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَعْفُو " . قَالَ لاَ قَالَ " أَتَقْتُلُ " . قَالَ نَعَمْ قَالَ " اذْهَبْ " . فَلَمَّا ذَهَبَ دَعَاهُ قَالَ " أَتَعْفُو " . قَالَ لاَ . قَالَ " أَتَأْخُذُ الدِّيَةَ " . قَالَ لاَ . قَالَ " أَتَقْتُلُ " . قَالَ نَعَمْ . قَالَ " اذْهَبْ " . فَلَمَّا ذَهَبَ قَالَ " أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ فَإِنَّهُ يَبُوءُ بِإِثْمِكَ وَإِثْمِ صَاحِبِكَ " . فَعَفَا عَنْهُ فَأَرْسَلَهُ - قَالَ - فَرَأَيْتُهُ يَجُرُّ نِسْعَتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4723 |
| In-book reference | : Book 45, Hadith 18 |
| English translation | : Vol. 5, Book 45, Hadith 4727 |
Jami` at-Tirmidhi 3483
Imran bin Husain narrated:
“The Prophet (saws) said to my father: ‘O Husain, how many deities do you worship now?‘ He said: ‘Seven. Six in the earth, and one above the heavens.’ He said: ‘So which of them do you take for your ardent requests and fears?’ He said: ‘The one above the heavens.’ He said: ‘O Husain, if you would but accept Islam, I would teach you two phrases that would benefit you.’” He said: “So when Husain accepted Islam, he said: ‘O Messenger of Allah, teach me the two phrases you promised me.’ So he (saws) said: “Say: O Allah, inspire me with my guidance, and protect me from the evil of my soul (Allāhumma alhimnī rushdī, wa a`idhnī min sharri nafsī).’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ شَبِيبِ بْنِ شَيْبَةَ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي " يَا حُصَيْنُ كَمْ تَعْبُدُ الْيَوْمَ إِلَهًا " . قَالَ أَبِي سَبْعَةً سِتًّا فِي الأَرْضِ وَوَاحِدًا فِي السَّمَاءِ . قَالَ " فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ " . قَالَ الَّذِي فِي السَّمَاءِ . قَالَ " يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ " . قَالَ فَلَمَّا أَسْلَمَ حُصَيْنٌ قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي الْكَلِمَتَيْنِ اللَّتَيْنِ وَعَدْتَنِي . فَقَالَ " قُلِ اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3483 |
| In-book reference | : Book 48, Hadith 114 |
| English translation | : Vol. 6, Book 45, Hadith 3483 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2595
Ibn Masud narrated that the Messenger of Allah (s.a.w) said:
"I know the last of the people of the Fire to depart from it. A man will exit it crawling, and he will say: 'O Lord! The people have taken all the places.'" He said: "So it will be said to him: 'Go to Paradise to enter Paradise.' So he will go to enter, but he will see that the people have taken all the places. He will return and say: 'O Lord! The people have taken all of the places.' So it will be said to him: 'Do you remember the times you used to live in?' And he will say: 'Yes.' So it will be said to him: 'Wish, He will wish for something, and it will be said to him: 'For you is whatever you wished for, and ten times the world.' He will say: 'Do you mock me while you are the King?'" He (Ibn Masud) said: "I saw the Messenger of Allah (s.a.w) laugh until his molars were visible."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لأَعْرِفُ آخِرَ أَهْلِ النَّارِ خُرُوجًا رَجُلٌ يَخْرُجُ مِنْهَا زَحْفًا فَيَقُولُ يَا رَبِّ قَدْ أَخَذَ النَّاسُ الْمَنَازِلَ . قَالَ فَيُقَالُ لَهُ انْطَلِقْ فَادْخُلِ الْجَنَّةَ . قَالَ فَيَذْهَبُ لِيَدْخُلَ فَيَجِدُ النَّاسَ قَدْ أَخَذُوا الْمَنَازِلَ فَيَرْجِعُ فَيَقُولُ يَا رَبِّ قَدْ أَخَذَ النَّاسُ الْمَنَازِلَ . قَالَ فَيُقَالُ لَهُ أَتَذْكُرُ الزَّمَانَ الَّذِي كُنْتَ فِيهِ فَيَقُولُ نَعَمْ . فَيُقَالُ لَهُ تَمَنَّ . قَالَ فَيَتَمَنَّى فَيُقَالُ لَهُ فَإِنَّ لَكَ مَا تَمَنَّيْتَ وَعَشَرَةَ أَضْعَافِ الدُّنْيَا . قَالَ فَيَقُولُ أَتَسْخَرُ بِي وَأَنْتَ الْمَلِكُ " . قَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2595 |
| In-book reference | : Book 39, Hadith 23 |
| English translation | : Vol. 4, Book 13, Hadith 2595 |
Sunan Abi Dawud 5157
Ma’rur b. Suwaid said :
I saw Abu Dharr at Rabadhah. He was wearing a thick cloak, and his slave also wore a similar one. He said : the people said: Abu Dharr! (it would be better) if you could take the cloak which your slave wore, and you combined that with, and it would be a pair of garments (hullah) and you would clothe him with another garment. He said: Abu Dharr said : I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the apostle of allah (May peace be upon him). He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allah’s creatures.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ رَأَيْتُ أَبَا ذَرٍّ بِالرَّبَذَةِ وَعَلَيْهِ بُرْدٌ غَلِيظٌ وَعَلَى غُلاَمِهِ مِثْلُهُ قَالَ فَقَالَ الْقَوْمُ يَا أَبَا ذَرٍّ لَوْ كُنْتَ أَخَذْتَ الَّذِي عَلَى غُلاَمِكَ فَجَعَلْتَهُ مَعَ هَذَا فَكَانَتْ حُلَّةً وَكَسَوْتَ غُلاَمَكَ ثَوْبًا غَيْرَهُ . قَالَ فَقَالَ أَبُو ذَرٍّ إِنِّي كُنْتُ سَابَبْتُ رَجُلاً وَكَانَتْ أُمُّهُ أَعْجَمِيَّةً فَعَيَّرْتُهُ بِأُمِّهِ فَشَكَانِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا أَبَا ذَرٍّ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ " . قَالَ " إِنَّهُمْ إِخْوَانُكُمْ فَضَّلَكُمُ اللَّهُ عَلَيْهِمْ فَمَنْ لَمْ يُلاَئِمْكُمْ فَبِيعُوهُ وَلاَ تُعَذِّبُوا خَلْقَ اللَّهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5157 |
| In-book reference | : Book 43, Hadith 385 |
| English translation | : Book 42, Hadith 5138 |
Sahih al-Bukhari 6691
Narrated `Aisha:
The Prophet used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet turn in repentance to Allah.' (66.1-4) The two were `Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I have drunk honey." Hisham said: It also meant his saying, "I will not drink anymore, and I have taken an oath, so do not inform anybody of that."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْحَجَّاجُ، عَنِ ابْنِ جُرَيْجٍ، قَالَ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَزْعُمُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، وَيَشْرَبُ عِنْدَهَا عَسَلاً، فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ، أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ ذَلِكَ لَهُ. فَقَالَ " لاَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ، وَلَنْ أَعُودَ لَهُ ". فَنَزَلَتْ {يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ} ، {إِنْ تَتُوبَا إِلَى اللَّهِ} ، لِعَائِشَةَ وَحَفْصَةَ، {وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا} لِقَوْلِهِ " بَلْ شَرِبْتُ عَسَلاً ".
وَقَالَ لِي إِبْرَاهِيمُ بْنُ مُوسَى عَنْ هِشَامٍ، " وَلَنْ أَعُودَ لَهُ، وَقَدْ حَلَفْتُ، فَلاَ تُخْبِرِي بِذَلِكَ أَحَدًا ".
| Reference | : Sahih al-Bukhari 6691 |
| In-book reference | : Book 83, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 682 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3050
Narrated Al-Irbad ibn Sariyah as-Sulami:
We alighted with the Prophet (saws) at Khaybar, and he had his companions with him. The chief of Khaybar was a defiant and abominable man.
He came to the Prophet (saws) and said: Is it proper for you, Muhammad, that you slaughter our donkeys, eat our fruit, and beat our women?
The Prophet (saws) became angry and said: Ibn Awf, ride your horse, and call loudly: Beware, Paradise is lawful only for a believer, and that they (the people) should gather for prayer.
They gathered and the Prophet (saws) led them in prayer, stood up and said: Does any of you, while reclining on his couch, imagine that Allah has prohibited only that which is to be found in this Qur'an? By Allah, I have preached, commanded and prohibited various matters as numerous as that which is found in the Qur'an, or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission, or beat their women, or eat their fruits when they give you that which is imposed on them.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ، حَدَّثَنَا أَرْطَاةُ بْنُ الْمُنْذِرِ، قَالَ سَمِعْتُ حَكِيمَ بْنَ عُمَيْرٍ أَبَا الأَحْوَصِ، يُحَدِّثُ عَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ السُّلَمِيِّ، قَالَ نَزَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم خَيْبَرَ وَمَعَهُ مَنْ مَعَهُ مِنْ أَصْحَابِهِ وَكَانَ صَاحِبُ خَيْبَرَ رَجُلاً مَارِدًا مُنْكَرًا فَأَقْبَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ أَلَكُمْ أَنْ تَذْبَحُوا حُمُرَنَا وَتَأْكُلُوا ثَمَرَنَا وَتَضْرِبُوا نِسَاءَنَا فَغَضِبَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم وَقَالَ " يَا ابْنَ عَوْفٍ ارْكَبْ فَرَسَكَ ثُمَّ نَادِ أَلاَ إِنَّ الْجَنَّةَ لاَ تَحِلُّ إِلاَّ لِمُؤْمِنٍ وَأَنِ اجْتَمِعُوا لِلصَّلاَةِ " . قَالَ فَاجْتَمَعُوا ثُمَّ صَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَامَ فَقَالَ " أَيَحْسَبُ أَحَدُكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ قَدْ يَظُنُّ أَنَّ اللَّهَ لَمْ يُحَرِّمْ شَيْئًا إِلاَّ مَا فِي هَذَا الْقُرْآنِ أَلاَ وَإِنِّي وَاللَّهِ قَدْ وَعَظْتُ وَأَمَرْتُ وَنَهَيْتُ عَنْ أَشْيَاءَ إِنَّهَا لَمِثْلُ الْقُرْآنِ أَوْ أَكْثَرُ وَأَنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يُحِلَّ لَكُمْ أَنْ تَدْخُلُوا بُيُوتَ أَهْلِ الْكِتَابِ إِلاَّ بِإِذْنٍ وَلاَ ضَرْبَ نِسَائِهِمْ وَلاَ أَكْلَ ثِمَارِهِمْ إِذَا أَعْطَوْكُمُ الَّذِي عَلَيْهِمْ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3050 |
| In-book reference | : Book 20, Hadith 123 |
| English translation | : Book 19, Hadith 3044 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 316
It was narrated that `Adi bin Hatim said:
I came to Umar bin al Khattab with some of my people and he starting giving to each man of Tayy two thousand, and he ignored me, I tried to come in front of him and he turned away from me, then I came from the direction he was facing and he turned away from me. Then I said: O Ameer al-Mu`mineen, do you recognize me? He smiled and leaned backwards, then he said: Yes, by Allah! I know that you believed when they disbelieved, and you came when they turned away, and you remained loyal when they betrayed. The first sadaqah (zakah) that brightened the face of the Messenger of Allah (ﷺ) and the faces of his Companions was the sadaqah of Tayy that you brought to the Messenger of Allah (ﷺ)
Then he began to apologize, then he said: I am only giving to people who are extremely poor and they are the leaders of their tribes and have responsibilities.
حَدَّثَنَا بَكْرُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي أُنَاسٍ مِنْ قَوْمِي فَجَعَلَ يَفْرِضُ لِلرَّجُلِ مِنْ طَيِّئٍ فِي أَلْفَيْنِ وَيُعْرِضُ عَنِّي قَالَ فَاسْتَقْبَلْتُهُ فَأَعْرَضَ عَنِّي ثُمَّ أَتَيْتُهُ مِنْ حِيَالِ وَجْهِهِ فَأَعْرَضَ عَنِّي قَالَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُنِي قَالَ فَضَحِكَ حَتَّى اسْتَلْقَى لِقَفَاهُ ثُمَّ قَالَ نَعَمْ وَاللَّهِ إِنِّي لَأَعْرِفُكَ آمَنْتَ إِذْ كَفَرُوا وَأَقْبَلْتَ إِذْ أَدْبَرُوا وَوَفَيْتَ إِذْ غَدَرُوا وَإِنَّ أَوَّلَ صَدَقَةٍ بَيَّضَتْ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهَ أَصْحَابِهِ صَدَقَةُ طَيِّئٍ جِئْتَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَخَذَ يَعْتَذِرُ ثُمَّ قَالَ إِنَّمَا فَرَضْتُ لِقَوْمٍ أَجْحَفَتْ بِهِمْ الْفَاقَةُ وَهُمْ سَادَةُ عَشَائِرِهِمْ لِمَا يَنُوبُهُمْ مِنْ الْحُقُوقِ.
| Grade: | Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam) |
| Reference | : Musnad Ahmad 316 |
| In-book reference | : Book 2, Hadith 223 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1086
It was narrated that Suwaid bin Ghafalah said:
‘Ali (رضي الله عنه) said: If I tell you a hadeeth from the Messenger of Allah (ﷺ), then being thrown down from heaven is dearer to me than telling a lie about him. But if I tell you something that is between me and you, then war is deceit. I heard the Messenger of Allah (ﷺ) say: `Some people will emerge at the end of time who are young in age and foolish. They will speak the best of words, they will recite Qur`an but it will not go any further than their throats. `Abdur-Rahman said: Their faith will not go any further than their throats. They will pass out of the faith as the arrow passes out of the prey. If you meet them then kill them, for in killing them there will be for the one who kills them reward with Allah, may He be glorified and exalted, on the Day of Resurrection.` ‘Abdur-Rahman said: “If you meet them, then kill them, for killing them will bring to those who kill them reward on the Day of Resurrection.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ فَإِنَّ الْحَرْبَ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ وَقَالَ عَبْدُ الرَّحْمَنِ أَسْفَاهُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ قَالَ عَبْدُ الرَّحْمَنِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لِمَنْ قَتَلَهُمْ عِنْدَ اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ قَالَ عَبْدُ الرَّحْمَنِ فَإِذَا لَقِيتَهُمْ فَاقْتُلْهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 1086 |
| In-book reference | : Book 5, Hadith 503 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4904
Narrated Zaid bin Arqam:
While I was with my uncle, I heard `Abdullah bin Ubai bin Salul saying, "Do not spend on those who are with Allah's Apostle, that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet called me and I told him about that. Then he sent for `Abdullah bin Ubai and his companions, and they swore that they did not say so. The Prophet disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So the Prophet sent for me and recited it and said, "Allah has confirmed your statement."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ مَعَ عَمِّي فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىٍّ ابْنَ سَلُولَ، يَقُولُ لاَ تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا، وَلَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ. فَذَكَرْتُ ذَلِكَ لِعَمِّي، فَذَكَرَ عَمِّي لِلنَّبِيِّ صلى الله عليه وسلم {فَدَعَانِي فَحَدَّثْتُهُ، فَأَرْسَلَ إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا، وَكَذَّبَنِي النَّبِيُّ صلى الله عليه وسلم} وَصَدَّقَهُمْ، فَأَصَابَنِي غَمٌّ لَمْ يُصِبْنِي مِثْلُهُ قَطُّ، فَجَلَسْتُ فِي بَيْتِي وَقَالَ عَمِّي مَا أَرَدْتَ إِلَى أَنْ كَذَّبَكَ النَّبِيُّ صلى الله عليه وسلم وَمَقَتَكَ. فَأَنْزَلَ اللَّهُ تَعَالَى {إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ} وَأَرْسَلَ إِلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقَرَأَهَا وَقَالَ " إِنَّ اللَّهَ قَدْ صَدَّقَكَ ".
| Reference | : Sahih al-Bukhari 4904 |
| In-book reference | : Book 65, Hadith 424 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 427 |
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Sahih al-Bukhari 5124
Ibn `Abbas said:
"Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).
وَقَالَ لِي طَلْقٌ حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، {فِيمَا عَرَّضْتُمْ} يَقُولُ إِنِّي أُرِيدُ التَّزْوِيجَ، وَلَوَدِدْتُ أَنَّهُ تَيَسَّرَ لِي امْرَأَةٌ صَالِحَةٌ. وَقَالَ الْقَاسِمُ يَقُولُ إِنَّكِ عَلَىَّ كَرِيمَةٌ، وَإِنِّي فِيكِ لَرَاغِبٌ، وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا. أَوْ نَحْوَ هَذَا. وَقَالَ عَطَاءٌ يُعَرِّضُ وَلاَ يَبُوحُ يَقُولُ إِنَّ لِي حَاجَةً وَأَبْشِرِي، وَأَنْتِ بِحَمْدِ اللَّهِ نَافِقَةٌ. وَتَقُولُ هِيَ قَدْ أَسْمَعُ مَا تَقُولُ. وَلاَ تَعِدُ شَيْئًا وَلاَ يُوَاعِدُ وَلِيُّهَا بِغَيْرِ عِلْمِهَا، وَإِنْ وَاعَدَتْ رَجُلاً فِي عِدَّتِهَا ثُمَّ نَكَحَهَا بَعْدُ لَمْ يُفَرَّقْ بَيْنَهُمَا. وَقَالَ الْحَسَنُ {لاَ تُوَاعِدُوهُنَّ سِرًّا} الزِّنَا. وَيُذْكَرُ عَنِ ابْنِ عَبَّاسٍ {الْكِتَابُ أَجَلَهُ} تَنْقَضِي الْعِدَّةُ.
| Reference | : Sahih al-Bukhari 5124 |
| In-book reference | : Book 67, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 56 |
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Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 231
Abdullah ibn Mas'ud said (may Allah be well pleased with him):
"Allah’s Messenger said (Allah bless him and give him peace): “I am well aware of the last person to emerge from the Hellfire. After crawling out, he will be told: ‘Go and enter the Garden of Paradise!’ He will therefore enter the Garden of Paradise, but he will find that the people have occupied the abodes, so he will return and say: ‘O my Lord, the people have occupied the abodes!’ He will therefore be asked: ‘Do you remember the time you were in?’ He will say: ‘Yes,’ so he will be told: ‘Make a wish!’ He will make a wish, whereupon he will be told: ‘You have what you wished for, and this world ten times over!’ He will then say: ‘Are you, the Sovereign, mocking me?”’ He ['Abdu’llah ibn Mas'ud] said: “I saw Allah’s Messenger (Allah bless him and give him peace) grin so broadly that his molar teeth showed!”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنِّي لأَعْرفُ آخِرَ أَهْلِ النَّارِ خُرُوجًا، رَجُلٌ يَخْرُجُ مِنْهَا زَحْفًا، فَيُقَالُ لَهُ: انْطَلِقْ فَادْخُلِ الْجَنَّةَ، قَالَ: فَيَذْهَبُ لِيَدْخُلَ الْجَنَّةَ، فَيَجِدُ النَّاسَ قَدْ أَخَذُوا الْمَنَازِلَ، فَيَرْجِعُ فَيَقُولُ: يَا رَبِّ، قَدْ أَخَذَ النَّاسُ الْمَنَازِلَ، فَيُقَالُ لَهُ: أَتَذْكُرُ الزَّمَانَ الَّذِي كُنْتَ فِيهِ، فَيَقُولُ: نَعَمْ، قَالَ: فَيُقَالُ لَهُ: تَمَنَّ، قَالَ: فَيَتَمَنَّى، فَيُقَالُ لَهُ: فَإِنَّ لَكَ الَّذِي تَمَنَّيْتَ وَعَشَرَةَ أَضْعَافِ الدُّنْيَا، قَالَ: فَيَقُولُ: تَسْخَرُ بِي وَأَنْتَ الْمَلِكُ قَالَ: فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، ضَحِكَ، حَتَّى بَدَتْ نَوَاجِذُهُ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 231 |
| In-book reference | : Book 34, Hadith 7 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4474
Narrated Abu Sa`id bin Al-Mu'alla:
While I was praying in the Mosque, Allah's Apostle called me but I did not respond to him. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say'--"Give your response to Allah (by obeying Him) and to His Apostle when he calls you." (8.24) He then said to me, "I will teach you a Sura which is the greatest Sura in the Qur'an, before you leave the Mosque." Then he got hold of my hand, and when he intended to leave (the Mosque), I said to him, "Didn't you say to me, 'I will teach you a Sura which is the greatest Sura in the Qur'an?' He said, "Al-Hamdu-Li l-lah Rabbi-l-`alamin (i.e. Praise be to Allah, the Lord of the worlds) which is Al-Sab'a Al-Mathani (i.e. seven repeatedly recited Verses) and the Grand Qur'an which has been given to me."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، قَالَ كُنْتُ أُصَلِّي فِي الْمَسْجِدِ فَدَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ أُجِبْهُ، فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أُصَلِّي. فَقَالَ " أَلَمْ يَقُلِ اللَّهُ {اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ} ثُمَّ قَالَ لِي لأُعَلِّمَنَّكَ سُورَةً هِيَ أَعْظَمُ السُّوَرِ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ ". ثُمَّ أَخَذَ بِيَدِي، فَلَمَّا أَرَادَ أَنْ يَخْرُجَ قُلْتُ لَهُ أَلَمْ تَقُلْ " لأُعَلِّمَنَّكَ سُورَةً هِيَ أَعْظَمُ سُورَةٍ فِي الْقُرْآنِ ". قَالَ " {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ ".
| Reference | : Sahih al-Bukhari 4474 |
| In-book reference | : Book 65, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 1 |
| (deprecated numbering scheme) |
Malik related to me from Ibn Shihab from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should prevent his neighbour from fixing a wooden peg in his wall." Then Abu Hurayra said, "Why do I see you turning away from it? By Allah! I shall keep on at you about it."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَمْنَعُ أَحَدُكُمْ جَارَهُ خَشَبَةً يَغْرِزُهَا فى جِدَارِهِ " . ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ .
| USC-MSA web (English) reference | : Book 36, Hadith 32 |
| Arabic reference | : Book 36, Hadith 1436 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4960
Narrated Anas bin Malik:
The Prophet said to Ubai, "Allah has ordered me recite Qur'an to you." Ubai asked, "Did Allah mention me by name to you?" The Prophet said, "Allah has mentioned your name to me." On that Ubai started weeping. (The sub-narrator) Qatada added: I have been informed that the Prophet recited: 'Those who disbelieve among the people of the Scripture," ...to Ubai.
حَدَّثَنَا حَسَّانُ بْنُ حَسَّانَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأُبَىٍّ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ ". قَالَ أُبَىٌّ آللَّهُ سَمَّانِي لَكَ قَالَ " اللَّهُ سَمَّاكَ لِي ". فَجَعَلَ أُبَىٌّ يَبْكِي. قَالَ قَتَادَةُ فَأُنْبِئْتُ أَنَّهُ قَرَأَ عَلَيْهِ {لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ}
| Reference | : Sahih al-Bukhari 4960 |
| In-book reference | : Book 65, Hadith 482 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 484 |
| (deprecated numbering scheme) |
Riyad as-Salihin 247
Ibn 'Abbas (May Allah bepleased with them), reported in connection with the case of Barirah (May Allah bepleased with her) and her husband:
The Prophet (PBUH) said to her, "It is better for you to go back to your husband." She asked: "O Messenger of Allah, do you order me to do so." He replied, "I only intercede" She then said: "I have no need for him".
[Al-Bukhari].
[Al-Bukhari].
وعن ابن عباس رضي الله عنهما في قصة بريرة وزوجها. قال: قال لها النبي صلى الله عليه وسلم: "لو راجعته؟" قالت: يا رسول الله تأمرني؟ قال : "إنما أشفع" قالت: لا حاجة لي فيه. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 247 |
| In-book reference | : Introduction, Hadith 247 |
Riyad as-Salihin 1478
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to supplicate thus: "Allahumma inni a'udhu bika min zawali ni'matika, wa tahawwuli 'afiyatika, wa fuja'ati niqmatika, wa jami'i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You)."
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنه الله عنهما قال: كان من دعاء رسول الله صلى الله عليه وسلم:
"اللهم إني أعوذ بك من زوال نعمتك، وتحول عافيتك، وفجاءة نقمتك، وجميع سخطك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1478 |
| In-book reference | : Book 16, Hadith 14 |
Riyad as-Salihin 1726
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) visited Umm Sa'ib (or Umm Musaiyyab) and asked her, "What ails you O Umm Sa'ib (or Umm Musaiyyab)? You are shivering." She replied: "It is a fever, may Allah not bless it!" He said to her, "Do not revile fever, for it cleanses out the sins of the sons of Adam in the same way that a furnace removes the dirt of iron."
[Muslim].
[Muslim].
عن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم دخل على أم السائب، أو أم المسيب فقال: "مالك يا أم السائب -أو يا أم المسيب- تزفزفين؟ " قالت: الحمى لا بارك الله فيها، فقال: "لا تسبي الحمى، فإنها تذهب خطايا بني آدم، كما يذهب الكير خبث الحديد" ((رواه مسلم)). «تُزَفْزِفِينَ» أيْ تَتَحَرَّكِينَ حَرَكَةً سَريعَةً، وَمَعْنَاهُ: تَرْتَعِدِين. وَهُوَ بِضَمِّ التاء وبالزاي المكررة والفاء المكررة، وَرُوِيَ أيضًا بالراء المكررة والقافينِ.
| Reference | : Riyad as-Salihin 1726 |
| In-book reference | : Book 17, Hadith 216 |
Sunan an-Nasa'i 989
It was narrated from Zaid bin Thabit that :
He said to Marwan: "O Abu Abdul-Malik, do you recite: 'Say: He is Allah, (the) One' and 'Verily, We have granted you Al-Kawthar' in maghrib?" He said: "Yes." He (Zaid) said: "I swear by Allah, I saw the Messenger of Allah (SAW) reciting the longer of the two long surahs in it: 'Alif-Lam-Mim-Sad.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي الأَسْوَدِ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ قَالَ لِمَرْوَانَ يَا أَبَا عَبْدِ الْمَلِكِ أَتَقْرَأُ فِي الْمَغْرِبِ بِـ { قُلْ هُوَ اللَّهُ أَحَدٌ } وَ { إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ } قَالَ نَعَمْ . قَالَ فَمَحْلُوفَةٌ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِيهَا بِأَطْوَلِ الطُّولَيَيْنِ { المص } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 989 |
| In-book reference | : Book 11, Hadith 114 |
| English translation | : Vol. 2, Book 11, Hadith 990 |
Sunan an-Nasa'i 4678
It was narrated the Abu Sa'eed Al-Khudri said:
"At the time of the Messenger of Allah, a man suffered loss of some fruit that he had purchased, and his debts increased. "The Messenger of Allah said: 'Give him charity.' So the people gave him charity, but that was not enough to pay off his debts. 'The Messenger of Allah said: 'Take what you find, but you have no right to more than that."' (meaning his creditors).
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، وَعَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا وَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقُوا عَلَيْهِ " . فَتَصَدَّقُوا عَلَيْهِ وَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4678 |
| In-book reference | : Book 44, Hadith 230 |
| English translation | : Vol. 5, Book 44, Hadith 4682 |
Sunan an-Nasa'i 4878
It was narrated from Safwan bin Umayyah, that:
a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: "O Messenger of Allah, I will let him have it." He said: "Abu Wahb! Why didn't you do that before you brought him to us?" And the Messenger of Allah had (the man's) hand cut off.
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، أَنَّ رَجُلاً، سَرَقَ بُرْدَةً لَهُ فَرَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِقَطْعِهِ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ تَجَاوَزْتُ عَنْهُ . فَقَالَ
" أَبَا وَهْبٍ أَفَلاَ كَانَ قَبْلَ أَنْ تَأْتِيَنَا بِهِ " . فَقَطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4878 |
| In-book reference | : Book 46, Hadith 9 |
| English translation | : Vol. 5, Book 46, Hadith 4882 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 260
Al-Mughira ibn Shu'ba said (may Allah be well pleased with him):
"Allah’s Messenger (Allah bless him and give him peace) performed the ritual prayer until his feet became swollen, so he was asked: 'Must you burden yourself with this, when
Allah has already forgiven you your former and your latter sins?' He replied: 'Shall I not be a thankful servant?'”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَبِشْرُ بْنُ مُعَاذٍ، قَالا: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاقَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ: صَلَّى رَسُولُ اللهِ صلى الله عليه وسلم، حَتَّى انْتَفَخَتْ قَدَمَاهُ، فَقِيلَ لَهُ: أَتَتَكَلَّفُ هَذَا، وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟ قَالَ: أَفَلا أَكُونُ عَبْدًا شَكُورًا.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 260 |
| In-book reference | : Book 40, Hadith 1 |
Sunan Abi Dawud 3469
Narrated Abu Sa’id Al Khudri :
In the time of the Messenger of Allah (saws) a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah (saws) said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah (saws) said: Take what you find. But that is all you may have.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقُوا عَلَيْهِ " . فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3469 |
| In-book reference | : Book 24, Hadith 54 |
| English translation | : Book 23, Hadith 3462 |
Sunan Abi Dawud 2236
Narrated Aisha, Ummul Mu'minin:
Barirah was emancipated, and she was the wife of Mughith, a slave of Aal AbuAhmad. The Messenger of Allah (saws) gave her choice, and said to her: If he has intercourse with you, then there is no choice for you.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبِي جَعْفَرٍ، وَعَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، وَعَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ بَرِيرَةَ، أُعْتِقَتْ وَهِيَ عِنْدَ مُغِيثٍ - عَبْدٍ لآلِ أَبِي أَحْمَدَ - فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ لَهَا
" إِنْ قَرِبَكِ فَلاَ خِيَارَ لَكِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2236 |
| In-book reference | : Book 13, Hadith 62 |
| English translation | : Book 12, Hadith 2228 |
Sunan Abi Dawud 5201
Narrated Abdullah ibn Abbas:
Umar came to the Prophet (saws) when he was in his wooden oriel, and said to him: Peace be upon you. Messenger of Allah, peace be upon you! May Umar enter ?
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا حَسَنُ بْنُ صَالِحٍ، عَنْ أَبِيهِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ فِي مَشْرُبَةٍ لَهُ فَقَالَ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكُمْ أَيَدْخُلُ عُمَرُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5201 |
| In-book reference | : Book 43, Hadith 429 |
| English translation | : Book 42, Hadith 5182 |
Al-Adab Al-Mufrad 1068
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "If a man looks into your house and you take some
pebbles and gouge out his eye, there is no fault in you."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، قَالَ: حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لَوْ اطَّلَعَ رَجُلٌ فِي بَيْتِكَ، فَخَذَفْتَهُ بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ، مَا كَانَ عَلَيْكَ جُنَاحٌ.
| Reference | : Al-Adab Al-Mufrad 1068 |
| In-book reference | : Book 43, Hadith 18 |
| English translation | : Book 43, Hadith 1068 |
Arfajah bin Shuraih (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, “He who comes to you when you are united and wants to disunite your community, kill him.” Related by Muslim.
وَعَنْ عَرْفَجَةَ بْنِ شُرَيْحٍ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { مَنْ أَتَاكُمْ وَأَمَرَكُمْ جَمِيعٌ, يُرِيدُ أَنْ يُفَرِّقَ جَمَاعَتَكُمْ, فَاقْتُلُوهُ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 9, Hadith 40 |
| English translation | : Book 9, Hadith 1236 |
| Arabic reference | : Book 9, Hadith 1208 |
Sunan Ibn Majah 775
It was narrated from Abu Hurairah that:
The Messenger of Allah said: "When the Iqamah is called for the prayer, do not come running. Come walking with tranquility. Whatever you catch up with, pray, and whatever you miss, complete it."
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، مُحَمَّدُ بْنُ عُثْمَانَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 775 |
| In-book reference | : Book 4, Hadith 41 |
| English translation | : Vol. 1, Book 4, Hadith 775 |
Sunan Ibn Majah 2188
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"The Messenger of Allah (SAW) said: 'It is not permissible to sell something that is not with you, nor to profit from what you do not possess."'
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالاَ حَدَّثَنَا أَيُّوبُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَحِلُّ بَيْعُ مَا لَيْسَ عِنْدَكَ وَلاَ رِبْحُ مَا لَمْ يُضْمَنْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2188 |
| In-book reference | : Book 12, Hadith 52 |
| English translation | : Vol. 3, Book 12, Hadith 2188 |
Sunan Ibn Majah 3184
It was
narrated from Abu ‘Ushara’ that his father said:
“I said: ‘O
Messenger of Allah, should slaughtering only be done in the throat or
upper chest?’ He said: ‘If you stab it in the thigh that will
suffice
you.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا تَكُونُ الذَّكَاةُ إِلاَّ فِي الْحَلْقِ وَاللَّبَّةِ قَالَ
" لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3184 |
| In-book reference | : Book 27, Hadith 23 |
| English translation | : Vol. 4, Book 27, Hadith 3184 |
Sunan Ibn Majah 2765
It was
narrated from Jabir that the Messenger of Allah (saw) said:
“in
Al-Madinah there are men who, every time you crossed a valley or
travelled a road, they shared with you in the reward. They were kept
behind by (legitimate) excuses.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ بِالْمَدِينَةِ رِجَالاً مَا قَطَعْتُمْ وَادِيًا وَلاَ سَلَكْتُمْ طَرِيقًا إِلاَّ شَرِكُوكُمْ فِي الأَجْرِ حَبَسَهُمُ الْعُذْرُ " . قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ أَوْ كَمَا قَالَ كَتَبْتُهُ لَفْظًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2765 |
| In-book reference | : Book 24, Hadith 13 |
| English translation | : Vol. 4, Book 24, Hadith 2765 |
Sunan Ibn Majah 1571
It was
narrated from Ibn Mas’ud that the Messenger of Allah (SAW)
said, “I
used to forbid you to visit the graves, but now visit them,
for they
will draw your attention away from this world and remind you
of the
Hereafter.”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَنْبَأَنَا ابْنُ جُرَيْجٍ، عَنْ أَيُّوبَ بْنِ هَانِئٍ، عَنْ مَسْرُوقِ بْنِ الأَجْدَعِ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوا الْقُبُورَ فَإِنَّهَا تُزَهِّدُ فِي الدُّنْيَا وَتُذَكِّرُ الآخِرَةَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1571 |
| In-book reference | : Book 6, Hadith 139 |
| English translation | : Vol. 1, Book 6, Hadith 1571 |
Sahih al-Bukhari 1962
Narrated `Abdullah bin `Umar:
Allah's Apostle forbade Al-Wisal. The people said (to him), "But you practice it?" He said, "I am not like you, for I am given food and drink by Allah."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ. قَالُوا إِنَّكَ تُوَاصِلُ. قَالَ
" إِنِّي لَسْتُ مِثْلَكُمْ، إِنِّي أُطْعَمُ وَأُسْقَى ".
| Reference | : Sahih al-Bukhari 1962 |
| In-book reference | : Book 30, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 183 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2543
Hakim bin Hizam said:
"The Messenger of Allah said: "The best kind of charity is that which is given when you are rich, and the upper hand is better than the lower hand, and start with those for whom you are responsible."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ سَمِعْتُ مُوسَى بْنَ طَلْحَةَ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، حَدَّثَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَفْضَلُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2543 |
| In-book reference | : Book 23, Hadith 109 |
| English translation | : Vol. 3, Book 23, Hadith 2544 |
Sunan an-Nasa'i 2534
It was narrated from Abu Hurairah that the Messenger of Allah said:
"The best of charity is that which is given when you are self-sufficient, and the upper hand is better than the lower hand, and start with those for whom you are responsible."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2534 |
| In-book reference | : Book 23, Hadith 100 |
| English translation | : Vol. 3, Book 23, Hadith 2535 |
Sunan an-Nasa'i 2138
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: The month may be twenty-nine days or it may be thirty. When you see it, then stop fasting, and it is obscured from you (too cloudy), then complete the count."'
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَارُونُ، قَالَ حَدَّثَنَا عَلِيٌّ، - هُوَ ابْنُ الْمُبَارَكِ - قَالَ حَدَّثَنَا يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشَّهْرُ يَكُونُ تِسْعَةً وَعِشْرِينَ وَيَكُونُ ثَلاَثِينَ فَإِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2138 |
| In-book reference | : Book 22, Hadith 49 |
| English translation | : Vol. 3, Book 22, Hadith 2140 |
Jami` at-Tirmidhi 3870
Narrated Zaid bin Arqam:
that the Messenger of Allah (SAW) said to 'Ali, Fatimah, Al-Hasan and Al-Husain: "I am at war with whoever makes war with you, and peace for whoever makes peace with you."
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْجَبَّارِ الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ قَادِمٍ، قَالَ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ الْهَمْدَانِيُّ، عَنِ السُّدِّيِّ، عَنْ صُبَيْحٍ، مَوْلَى أُمِّ سَلَمَةَ عَنْ زَيْدِ بْنِ أَرْقَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِعَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ
" أَنَا حَرْبٌ لِمَنْ حَارَبْتُمْ وَسَلْمٌ لِمَنْ سَالَمْتُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ . وَصُبَيْحٌ مَوْلَى أُمِّ سَلَمَةَ لَيْسَ بِمَعْرُوفٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3870 |
| In-book reference | : Book 49, Hadith 270 |
| English translation | : Vol. 1, Book 46, Hadith 3870 |
Jami` at-Tirmidhi 2236
Ibn 'Umar narrated that the Messenger of Allah(s.a.w) said:
"You shall fight the Jews. You will gain such control over them, that a rock will say: 'O Muslim! This Jew is behind me so kill him!'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تُقَاتِلُكُمُ الْيَهُودُ فَتُسَلَّطُونَ عَلَيْهِمْ حَتَّى يَقُولَ الْحَجَرُ يَا مُسْلِمُ هَذَا يَهُودِيٌّ وَرَائِي فَاقْتُلْهُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2236 |
| In-book reference | : Book 33, Hadith 79 |
| English translation | : Vol. 4, Book 7, Hadith 2236 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1354
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“The oath is based upon what will make your companion believe you.”
[Qutaibah (one of the narrators) said: “ What will make you believed by your companion”]
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ مَنِيعٍ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْيَمِينُ عَلَى مَا يُصَدِّقُكَ بِهِ صَاحِبُكَ " . وَقَالَ قُتَيْبَةُ " عَلَى مَا صَدَّقَكَ عَلَيْهِ صَاحِبُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هُشَيْمٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي صَالِحٍ . وَعَبْدُ اللَّهِ بْنُ أَبِي صَالِحٍ هُوَ أَخُو سُهَيْلِ بْنِ أَبِي صَالِحٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ إِذَا كَانَ الْمُسْتَحْلِفُ ظَالِمًا فَالنِّيَّةُ نِيَّةُ الْحَالِفِ وَإِذَا كَانَ الْمُسْتَحْلِفُ مَظْلُومًا فَالنِّيَّةُ نِيَّةُ الَّذِي اسْتَحْلَفَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1354 |
| In-book reference | : Book 15, Hadith 34 |
| English translation | : Vol. 3, Book 13, Hadith 1354 |
Hadith 17, 40 Hadith Qudsi
On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (PBUH) is that among the sayings he relates from his Lord (may He be glorified) is that He said:
O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good, praise Allah, and let him who finds other than that, blame no one but himself.
It was related by Muslim (also by at-Tirmidhi and Ibn Majah).
عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرْوِيهِ عَنْ رَبِّهِ عَزَّ وَجَلَّ أَنَّهُ قَالَ:
" يَا عِبَادِي: إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلَا تَظَالَمُوا.
يَا عِبَادِي: كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِكُمْ، يَا عِبَادِي: كُلُّكُمْ جَائِعٌ إِلَّا مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي أُطْعِمْكُمْ، يَا عِبَادِي: كُلُّكُمْ عَارٍ إِلَّا مَنْ كَسَوْتُهُ فَاسْتَكْسُونِي أَكْسُكُمْ، يَا عِبَادِي: إِنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا، فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ.
يَا عِبَادِي: إِنَّكُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي، فَأَعْطَيْتُ كُلَّ وَاحِدٍ مَسْأَلَتَهُ، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إِلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ ...
| Reference | : Hadith 17, 40 Hadith Qudsi |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2577 a
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
"O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I record for you and then recompense you for. So let him who finds good, praise Allah, and let him who finds other than that blame no one but himself."
Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ
مُحَمَّدٍ الدِّمَشْقِيَّ - حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ،
عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا رَوَى عَنِ اللَّهِ، تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ
" يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلاَ تَظَالَمُوا يَا عِبَادِي
كُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِكُمْ يَا عِبَادِي كُلُّكُمْ جَائِعٌ إِلاَّ مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي
أُطْعِمْكُمْ يَا عِبَادِي كُلُّكُمْ عَارٍ إِلاَّ مَنْ كَسَوْتُهُ فَاسْتَكْسُونِي أَكْسُكُمْ يَا عِبَادِي إِنَّكُمْ تُخْطِئُونَ
بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ يَا عِبَادِي إِنَّكُمْ لَنْ تَبْلُغُوا
ضَرِّي فَتَضُرُّونِي وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ
كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ
وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا
يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ ...
| Reference | : Sahih Muslim 2577a |
| In-book reference | : Book 45, Hadith 70 |
| USC-MSA web (English) reference | : Book 32, Hadith 6246 |
| (deprecated numbering scheme) |
'Abdullah ibn 'Amr reported that the Prophet, may Allah bless
him and grant him peace, said, "If a Muslim man persists in two actions,
he will enter the Garden. They are easy, but those who do them are few.'
He was asked, 'What are they, may Allah bless him and grant him peace?'
He said, 'That you say "Allahu akbar" ten times, "al-hamdu lillah"
ten times, and "Subhana'llah" ten times after every prayer.
That is 150 on the tongue and 1500 in the balance.' I saw the Prophet,
may Allah bless him and grant him peace, counting them with his hand. Then
he said, 'When you go to bed, you should say, "Subhana'llah", "al-hamdu
lillah", and "Allahu akbar". That is 100 on the tongue and 1000
in the balance. Who among you can do 2500 bad actions morning and night?'
He was asked, 'Messenger of Allah, how is it that they are not counted?'
He said, 'Shaytan comes to one of you while he is praying and reminds him
of something he has to do such-and-such and such-and-such, so he does not
remember to do it.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: خَلَّتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ، وَهُمَا يَسِيرٌ، وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ، قِيلَ: وَمَا هُمَا يَا رَسُولَ اللهِ؟ قَالَ: يُكَبِّرُ أَحَدُكُمْ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا، وَيَحْمَدُ عَشْرًا، وَيُسَبِّحُ عَشْرًا، فَذَلِكَ خَمْسُونَ وَمِئَةٌ عَلَى اللِّسَانِ، وَأَلْفٌ وَخَمْسُمِئَةٍ فِي الْمِيزَانِ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَعُدُّهُنَّ بِيَدِهِ. وَإِذَا أَوَى إِلَى فِرَاشِهِ سَبَّحَهُ وَحَمِدَهُ وَكَبَّرَهُ، فَتِلْكَ مِئَةٌ عَلَى اللِّسَانِ، وَأَلْفٌ فِي الْمِيزَانِ، فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِئَةِ سَيِّئَةٍ؟ قِيلَ: يَا رَسُولَ اللهِ، كَيْفَ لاَ يُحْصِيهِمَا؟ قَالَ: يَأْتِي أَحَدَكُمُ الشَّيْطَانُ فِي صَلاَتِهِ، فَيُذَكِّرُهُ حَاجَةَ كَذَا وَكَذَا، فَلا يَذْكُرُهُ.
| Sunnah.com reference | : Book 50, Hadith 12 |
| Arabic/English book reference | : Book 50, Hadith 1216 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3055
Narrated Abdullah al-Hawzani:
I met Bilal, the Mu'adhdhin of the Messenger of Allah (saws) at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah (saws)?
He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah (saws) until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him.
A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants.
When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah (saws) returned to his family. I sought permission from him and he gave me permission.
I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle (saws) something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way.
All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah (saws). So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission.
The Messenger of Allah (saws) said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground?
I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so.
He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah (saws) was sitting there. I greeted him.
He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah (saws). Nothing remains now.
He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah (saws) offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)?
I said: I still have it, no one came to me. The Messenger of Allah (saws) passed the night in the mosque.
He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)?
I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ الْهَوْزَنِيُّ، قَالَ لَقِيتُ بِلاَلاً مُؤَذِّنَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحَلَبَ فَقُلْتُ يَا بِلاَلُ حَدِّثْنِي كَيْفَ كَانَتْ نَفَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَا كَانَ لَهُ شَىْءٌ كُنْتُ أَنَا الَّذِي أَلِي ذَلِكَ مِنْهُ مُنْذُ بَعَثَهُ اللَّهُ إِلَى أَنْ تُوُفِّيَ وَكَانَ إِذَا أَتَاهُ الإِنْسَانُ مُسْلِمًا فَرَآهُ عَارِيًا يَأْمُرُنِي فَأَنْطَلِقُ فَأَسْتَقْرِضُ فَأَشْتَرِي لَهُ الْبُرْدَةَ فَأَكْسُوهُ وَأُطْعِمُهُ حَتَّى اعْتَرَضَنِي رَجُلٌ مِنَ الْمُشْرِكِينَ فَقَالَ يَا بِلاَلُ إِنَّ عِنْدِي سَعَةً فَلاَ تَسْتَقْرِضْ مِنْ أَحَدٍ إِلاَّ مِنِّي فَفَعَلْتُ فَلَمَّا أَنْ كَانَ ذَاتَ يَوْمٍ تَوَضَّأْتُ ثُمَّ قُمْتُ لأُؤَذِّنَ بِالصَّلاَةِ فَإِذَا الْمُشْرِكُ قَدْ أَقْبَلَ فِي عِصَابَةٍ مِنَ التُّجَّارِ فَلَمَّا أَنْ رَآنِي قَالَ يَا حَبَشِيُّ . قُلْتُ يَا لَبَّاهُ . فَتَجَهَّمَنِي وَقَالَ لِي قَوْلاً غَلِيظًا وَقَالَ لِي أَتَدْرِي كَمْ بَيْنَكَ وَبَيْنَ الشَّهْرِ قَالَ قُلْتُ قَرِيبٌ . قَالَ إِنَّمَا بَيْنَكَ وَبَيْنَهُ أَرْبَعٌ فَآخُذُكَ بِالَّذِي عَلَيْكَ فَأَرُدُّكَ تَرْعَى الْغَنَمَ كَمَا كُنْتَ قَبْلَ ذَلِكَ فَأَخَذَ فِي نَفْسِي مَا يَأْخُذُ فِي أَنْفُسِ النَّاسِ حَتَّى إِذَا صَلَّيْتُ الْعَتَمَةَ ...
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3055 |
| In-book reference | : Book 20, Hadith 128 |
| English translation | : Book 19, Hadith 3049 |
Sahih al-Bukhari 2311
Narrated Abu Huraira:
Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.
In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."
وَقَالَ عُثْمَانُ بْنُ الْهَيْثَمِ أَبُو عَمْرٍو حَدَّثَنَا عَوْفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ وَكَّلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِحِفْظِ زَكَاةِ رَمَضَانَ، فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو مِنَ الطَّعَامِ، فَأَخَذْتُهُ، وَقُلْتُ وَاللَّهِ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ إِنِّي مُحْتَاجٌ، وَعَلَىَّ عِيَالٌ، وَلِي حَاجَةٌ شَدِيدَةٌ. قَالَ فَخَلَّيْتُ عَنْهُ فَأَصْبَحْتُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " يَا أَبَا هُرَيْرَةَ مَا فَعَلَ أَسِيرُكَ الْبَارِحَةَ ". قَالَ قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالاً فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ. قَالَ " أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ ". فَعَرَفْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّهُ سَيَعُودُ. فَرَصَدْتُهُ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. قَالَ دَعْنِي فَإِنِّي مُحْتَاجٌ، وَعَلَىَّ عِيَالٌ لاَ أَعُودُ، فَرَحِمْتُهُ، فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحْتُ، فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا هُرَيْرَةَ، مَا فَعَلَ أَسِيرُكَ ". قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالاً، فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ. قَالَ " أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ ". ...
| Reference | : Sahih al-Bukhari 2311 |
| In-book reference | : Book 40, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 505 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1678
Narrated Umar ibn al-Khattab:
The Messenger of Allah (saws) commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass AbuBakr if I surpass him any day. I, therefore, brought half my property. The Messenger of Allah (saws) asked: What did you leave for your family? I replied: The same amount. AbuBakr brought all that he had with him. The Messenger of Allah (saws) asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَهَذَا حَدِيثُهُ - قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا أَنْ نَتَصَدَّقَ فَوَافَقَ ذَلِكَ مَالاً عِنْدِي فَقُلْتُ الْيَوْمَ أَسْبِقُ أَبَا بَكْرٍ إِنْ سَبَقْتُهُ يَوْمًا فَجِئْتُ بِنِصْفِ مَالِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَبْقَيْتَ لأَهْلِكَ " . قُلْتُ مِثْلَهُ . قَالَ وَأَتَى أَبُو بَكْرٍ - رضى الله عنه - بِكُلِّ مَا عِنْدَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَبْقَيْتَ لأَهْلِكَ " . قَالَ أَبْقَيْتُ لَهُمُ اللَّهَ وَرَسُولَهُ . قُلْتُ لاَ أُسَابِقُكَ إِلَى شَىْءٍ أَبَدًا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1678 |
| In-book reference | : Book 9, Hadith 123 |
| English translation | : Book 9, Hadith 1674 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1131
It was narrated that ‘Ali (رضي الله عنه) said:
Khadeejah (رضي الله عنها) asked the Prophet (ﷺ) about two children of her who had died during the jahiliyyah. The Messenger of Allah (ﷺ) said: “They are in Hell.` When he saw that she was upset, he said: “If you saw where they are now, you would hate them.” She said: O Messenger of Allah (ﷺ), about my child from you? He said: `He is in Paradise.` Then the Messenger of Allah (ﷺ) said: `The believers and their children will be in Paradise and the mushrikeen and their children will be in Hell.” Then the Messenger of Allah (ﷺ) recited: “And those who believe and whose offspring follow them in Faith, - to them shall We join their offspring...” [At-Toor 52:25].
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُحَمَّدِ بْنِ عُثْمَانَ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلَتْ خَدِيجَةُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ وَلَدَيْنِ مَاتَا لَهَا فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُمَا فِي النَّارِ قَالَ فَلَمَّا رَأَى الْكَرَاهِيَةَ فِي وَجْهِهَا قَالَ لَوْ رَأَيْتِ مَكَانَهُمَا لَأَبْغَضْتِهِمَا قَالَتْ يَا رَسُولَ اللَّهِ فَوَلَدِي مِنْكَ قَالَ فِي الْجَنَّةِ قَالَ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْمُؤْمِنِينَ وَأَوْلَادَهُمْ فِي الْجَنَّةِ وَإِنَّ الْمُشْرِكِينَ وَأَوْلَادَهُمْ فِي النَّارِ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّاتِهِمْ} .
| Grade: | Da'if (Darussalam) because Muhammad bin Uthman is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1131 |
| In-book reference | : Book 5, Hadith 547 |
Sunan an-Nasa'i 897
It was narrated from Ali, may Allah be pleased with him, that:
When the Messenger of Allah (SAW) started to pray, he would say Takbir, then say: "Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahumma! Antal-maliku la ilaha illa ant, ana abduka zalamtu nafsi wa'taraftu bidhanbi faghfirli dhunubi jami'an, la yaghfirudhunuba illa anta, wahdini lihasanil-ahklaqi, la yahdi li ahsaniha illa anta wasrif anni sayy'aha la yasrifu anni sayy'aha illa anta, labaika wa sa'daika, wal-khairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa ta'alaita astaghfiruka wa atubu ilaik. (Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), and I am not of the idolaters. Verily, my salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You. I am Your slave, I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service, all goodness is in Your hands, and evil is not attributed to You. I rely on You and turn to You, blessed and exalted are You, I seek Your forgiveness and repent to You."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ حَدَّثَنِي عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَفْتَحَ الصَّلاَةَ كَبَّرَ ثُمَّ قَالَ
" وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 897 |
| In-book reference | : Book 11, Hadith 22 |
| English translation | : Vol. 2, Book 11, Hadith 898 |
Sahih Muslim 1649 c
Ayyub said:
We were sitting in the company of Abu Musa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and (join me in food). He showed reluctance. He (Abu Masa) said: Come on, for I saw Allah's Messenger (may peace be upon him) eating it (fowl's meat), whereupon that person said: I saw it eating something (of filth and rubbish) and I found it repugnant and took an oath that I would never eat that. He (Abu Muds) said: Come, so that I would narrate to you about that (the incident pertaining to vow). (And he narrated thus): I came to Allah's Messenger (may peace be upon him) along with a group of people belonging to the tribe of Ash'ari, asking him to provide us with riding camels. He (the Holy Prophet) said: By Allah, I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed (for some time) there as Allah willed, and there was brought to Allah's Messenger (may peace be upon him) booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back, some of us said to the other: As we made Allah's Messenger (may peace be upon him) forget oath, there would be no blessing for us (in his gift). We went back to him and said: Allah's Messenger, we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah's Messenger, have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills, I shall not swear an oath, and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah, the Exalted and Glorious, has given you riding animals.
حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ أَيُّوبَ، عَنْ أَبِي، قِلاَبَةَ وَعَنِ الْقَاسِمِ بْنِ عَاصِمٍ، عَنْ زَهْدَمٍ الْجَرْمِيِّ، - قَالَ أَيُّوبُ وَأَنَا لِحَدِيثِ الْقَاسِمِ، أَحْفَظُ مِنِّي لِحَدِيثِ أَبِي قِلاَبَةَ - قَالَ كُنَّا عِنْدَ أَبِي مُوسَى فَدَعَا بِمَائِدَتِهِ وَعَلَيْهَا لَحْمُ دَجَاجٍ فَدَخَلَ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ أَحْمَرُ شَبِيهٌ بِالْمَوَالِي فَقَالَ لَهُ هَلُمَّ . فَتَلَكَّأَ فَقَالَ هَلُمَّ فَإِنِّي قَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْكُلُ مِنْهُ . فَقَالَ الرَّجُلُ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ فَحَلَفْتُ أَنْ لاَ أَطْعَمَهُ فَقَالَ هَلُمَّ أُحَدِّثْكَ عَنْ ذَلِكَ إِنِّي أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ
" وَاللَّهِ لاَ أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ " . فَلَبِثْنَا مَا شَاءَ اللَّهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَهْبِ إِبِلٍ فَدَعَا بِنَا فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى قَالَ فَلَمَّا انْطَلَقْنَا قَالَ بَعْضُنَا لِبَعْضٍ أَغْفَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَمِينَهُ لاَ يُبَارَكُ لَنَا . فَرَجَعْنَا إِلَيْهِ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا أَتَيْنَاكَ نَسْتَحْمِلُكَ وَإِنَّكَ حَلَفْتَ أَنْ لاَ تَحْمِلَنَا ثُمَّ حَمَلْتَنَا أَفَنَسِيتَ يَا رَسُولَ ...
| Reference | : Sahih Muslim 1649c |
| In-book reference | : Book 27, Hadith 12 |
| USC-MSA web (English) reference | : Book 15, Hadith 4046 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2863
It was
narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah
(saw) sent ‘Alqamah bin Mujazziz at the head of a detachment, and I
was among them. When he reached the battle site, or when he was
partway there, a group of the army asked permission to take a
different route, and he gave them permission, and appointed ‘Abdullah
bin Hudhafah bin Qais As-Sahmi as their leader, and I was one of
those
who fought alongside with him. When we were partway there, the
people
lit a fire to warm themselves and cook some food. ‘Abdullah,
who was a
man who liked to joke, said:
“Do I not have the right
that you should
listen to me and obey?” They said: “Yes.” He
said: “And if I command
you to do something, will you not do it?”
They said: “Of course.” He
said: “Then I command you to jump
into this fire.” Some people got up
and got ready to jump, and when
he saw that they were about to jump,
he said: “Restrain yourselves,
for I was joking with you.” When we
came to Al-Madinah, they
mentioned that to the Prophet (saw), and the
Messenger of Allah (saw)
said: “Whoever among you commands you to do
something that involves
disobedience to Allah, do not obey him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ عَلْقَمَةَ بْنَ مُجَزِّزٍ عَلَى بَعْثٍ وَأَنَا فِيهِمْ فَلَمَّا انْتَهَى إِلَى رَأْسِ غَزَاتِهِ أَوْ كَانَ بِبَعْضِ الطَّرِيقِ اسْتَأْذَنَتْهُ طَائِفَةٌ مِنَ الْجَيْشِ فَأَذِنَ لَهُمْ وَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ بْنَ حُذَافَةَ بْنِ قَيْسٍ السَّهْمِيَّ فَكُنْتُ فِيمَنْ غَزَا مَعَهُ فَلَمَّا كَانَ بِبَعْضِ الطَّرِيقِ أَوْقَدَ الْقَوْمُ نَارًا لِيَصْطَلُوا أَوْ لِيَصْنَعُوا عَلَيْهَا صَنِيعًا فَقَالَ عَبْدُ اللَّهِ - وَكَانَتْ فِيهِ دُعَابَةٌ - أَلَيْسَ لِي عَلَيْكُمُ السَّمْعُ وَالطَّاعَةُ قَالُوا بَلَى . قَالَ فَمَا أَنَا بِآمِرِكُمْ بِشَىْءٍ إِلاَّ صَنَعْتُمُوهُ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَعْزِمُ عَلَيْكُمْ إِلاَّ تَوَاثَبْتُمْ فِي هَذِهِ النَّارِ . فَقَامَ نَاسٌ فَتَحَجَّزُوا فَلَمَّا ظَنَّ أَنَّهُمْ وَاثِبُونَ قَالَ أَمْسِكُوا عَلَى أَنْفُسِكُمْ فَإِنَّمَا كُنْتُ أَمْزَحُ مَعَكُمْ . فَلَمَّا قَدِمْنَا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَمَرَكُمْ مِنْهُمْ بِمَعْصِيَةِ اللَّهِ فَلاَ تُطِيعُوهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2863 |
| In-book reference | : Book 24, Hadith 111 |
| English translation | : Vol. 4, Book 24, Hadith 2863 |
Sunan Abi Dawud 3666
Narrated AbuSa'id al-Khudri:
I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah (saws) came along and stood beside us. When the Messenger of Allah (saws) stood, the reader stopped and greeted him.
He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah, the Exalted.
The Messenger of Allah (saws) then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah (saws) then sat among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him.
The narrator said: I think that the Messenger of Allah (saws) did not recognize any of them except me.
The Messenger of Allah (saws) then said: Rejoice, you group of poor emigrants, in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich, and that is five hundred years.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْمُعَلَّى بْنِ زِيَادٍ، عَنِ الْعَلاَءِ بْنِ بَشِيرٍ الْمُزَنِيِّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَلَسْتُ فِي عِصَابَةٍ مِنْ ضُعَفَاءِ الْمُهَاجِرِينَ وَإِنَّ بَعْضَهُمْ لَيَسْتَتِرُ بِبَعْضٍ مِنَ الْعُرْىِ وَقَارِئٌ يَقْرَأُ عَلَيْنَا إِذْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَامَ عَلَيْنَا فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَكَتَ الْقَارِئُ فَسَلَّمَ ثُمَّ قَالَ " مَا كُنْتُمْ تَصْنَعُونَ " . قُلْنَا يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ قَارِئٌ لَنَا يَقْرَأُ عَلَيْنَا فَكُنَّا نَسْتَمِعُ إِلَى كِتَابِ اللَّهِ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ مِنْ أُمَّتِي مَنْ أُمِرْتُ أَنْ أَصْبِرَ نَفْسِي مَعَهُمْ " . قَالَ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَطَنَا لِيَعْدِلَ بِنَفْسِهِ فِينَا ثُمَّ قَالَ بِيَدِهِ هَكَذَا فَتَحَلَّقُوا وَبَرَزَتْ وُجُوهُهُمْ لَهُ - قَالَ - فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَفَ مِنْهُمْ أَحَدًا غَيْرِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبْشِرُوا يَا مَعْشَرَ صَعَالِيكِ الْمُهَاجِرِينَ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ تَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَاءِ النَّاسِ بِنِصْفِ يَوْمٍ وَذَاكَ خَمْسُمِائَةِ سَنَةٍ " .
| ضعيف إلا جملة دخول الجنة فصحيحة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3666 |
| In-book reference | : Book 26, Hadith 26 |
| English translation | : Book 25, Hadith 3658 |
Sunan Abi Dawud 2144
Narrated Mu'awiyah al-Qushayri:
I went to the Messenger of Allah (saws) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.
أَخْبَرَنِي أَحْمَدُ بْنُ يُوسُفَ الْمُهَلَّبِيُّ النَّيْسَابُورِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ رَزِينٍ، حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ دَاوُدَ الْوَرَّاقِ، عَنْ سَعِيدِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، مُعَاوِيَةَ الْقُشَيْرِيِّ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فَقُلْتُ مَا تَقُولُ فِي نِسَائِنَا قَالَ
" أَطْعِمُوهُنَّ مِمَّا تَأْكُلُونَ وَاكْسُوهُنَّ مِمَّا تَكْتَسُونَ وَلاَ تَضْرِبُوهُنَّ وَلاَ تُقَبِّحُوهُنَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2144 |
| In-book reference | : Book 12, Hadith 99 |
| English translation | : Book 11, Hadith 2139 |
Sunan Abi Dawud 4253
Narrated AbuMalik al-Ash'ari:
The Prophet (saws) said: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنِي أَبِي، - قَالَ ابْنُ عَوْفٍ وَقَرَأْتُ فِي أَصْلِ إِسْمَاعِيلَ - قَالَ حَدَّثَنِي ضَمْضَمٌ، عَنْ شُرَيْحٍ، عَنْ أَبِي مَالِكٍ، - يَعْنِي الأَشْعَرِيَّ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ أَجَارَكُمْ مِنْ ثَلاَثِ خِلاَلٍ أَنْ لاَ يَدْعُوَ عَلَيْكُمْ نَبِيُّكُمْ فَتَهْلِكُوا جَمِيعًا وَأَنْ لاَ يَظْهَرَ أَهْلُ الْبَاطِلِ عَلَى أَهْلِ الْحَقِّ وَأَنْ لاَ تَجْتَمِعُوا عَلَى ضَلاَلَةٍ " .
| ضعيف لكن الجملة الثالثة صحيحة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4253 |
| In-book reference | : Book 37, Hadith 14 |
| English translation | : Book 36, Hadith 4240 |
Al-Adab Al-Mufrad 212
Ibn 'Umar reported that the Prophet, may Allah bless him and grant
him peace, "All of you are shepherds and each of you is responsible for
his flock. A man is the shepherd of the people of his house and he is responsible.
A woman is the shepherd of the house of her husband and she is responsible.
Each of you is a shepherd and each is responsible for his flock."
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: كُلُّكُمْ رَاعٍ، وَكُلُّكُمْ مَسْؤولٌ عَنْ رَعِيَّتِهِ، فَالأَمِيرُ رَاعٍ وَهُوَ مَسْؤُولٌ، وَالرَّجُلُ رَاعٍ عَلَى أَهْلِهِ وَهُوَ مَسْؤُولٌ، وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وَهِيَ مَسْؤُولَةٌ، أَلاَ وَكُلُّكُمْ رَاعٍ، وَكُلُّكُمْ مَسْؤُولٌ عَنْ رَعِيَّتِهِ.
| Reference | : Al-Adab Al-Mufrad 212 |
| In-book reference | : Book 10, Hadith 1 |
| English translation | : Book 10, Hadith 212 |