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Sunan an-Nasa'i 3025
It was narrated that Usmah bin Zaid said:
"The Messenger of allah stopped in the mountain pass where the rulers stop now, and urinated, then he performed a light Wudu and I said: 'O Messenger of Allah (isit time for ) prayer?' He said: 'The prayer is still ahead of you.' When we came to Al-Muzdalifah the people did not unload their camles until he had prayed."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ الشِّعْبَ الَّذِي يَنْزِلُهُ الأُمَرَاءُ فَبَالَ ثُمَّ تَوَضَّأَ وُضُوءًا خَفِيفًا فَقُلْتُ يَا رَسُولَ اللَّهِ الصَّلاَةَ ‏.‏ قَالَ ‏ "‏ الصَّلاَةُ أَمَامَكَ ‏"‏ ‏.‏ فَلَمَّا أَتَيْنَا الْمُزْدَلِفَةَ لَمْ يَحُلَّ آخِرُ النَّاسِ حَتَّى صَلَّى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3025
In-book reference : Book 24, Hadith 408
English translation : Vol. 3, Book 24, Hadith 3028
Sunan an-Nasa'i 3332
It was narrated from Yazid bin Al-Bara' that his father said:
"I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ يَزِيدَ بْنِ الْبَرَاءِ، عَنْ أَبِيهِ، قَالَ أَصَبْتُ عَمِّي وَمَعَهُ رَايَةٌ فَقُلْتُ أَيْنَ تُرِيدُ فَقَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3332
In-book reference : Book 26, Hadith 137
English translation : Vol. 4, Book 26, Hadith 3334
Sunan an-Nasa'i 5106
It was narrated that Abu Hurairah said:
"A woman who did tattoos was brought to 'Umar and he said: 'I adjure you by Allah, did any one among you hear (anything from) the Messenger of Allah [SAW]?' Abu Hurairah said: "I stood up and said: 'O Commander of the Believers! I heard him (say something).' He said: 'What did you hear?' I said: 'I heard him say: Do not do tattoos and do not have tattoos done.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ عُمَرُ بِامْرَأَةٍ تَشِمُ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ هَلْ سَمِعَ أَحَدٌ مِنْكُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو هُرَيْرَةَ فَقُمْتُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا سَمِعْتُهُ ‏.‏ قَالَ فَمَا سَمِعْتَهُ قُلْتُ سَمِعْتُهُ يَقُولُ ‏ "‏ لاَ تَشِمْنَ وَلاَ تَسْتَوْشِمْنَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5106
In-book reference : Book 48, Hadith 67
English translation : Vol. 6, Book 48, Hadith 5109
Sunan an-Nasa'i 5604
It was narrated from Abu Burdah that his father said:
"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are drinks there which they call Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What is mead (and beer)?' I said: 'A drink made from honey, and beer is made from barley.' He said: 'Every intoxicant is unlawful.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنِ ابْنِ فُضَيْلٍ، عَنِ الشَّيْبَانِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ بِهَا أَشْرِبَةً يُقَالُ لَهَا الْبِتْعُ وَالْمِزْرُ قَالَ ‏"‏ وَمَا الْبِتْعُ وَالْمِزْرُ ‏"‏ ‏.‏ قُلْتُ شَرَابٌ يَكُونُ مِنَ الْعَسَلِ وَالْمِزْرُ يَكُونُ مِنَ الشَّعِيرِ ‏.‏ قَالَ ‏"‏ كُلُّ مُسْكِرٍ حَرَامٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5604
In-book reference : Book 51, Hadith 66
English translation : Vol. 6, Book 51, Hadith 5607
Sahih Muslim 1537

Abu Bakhtari reported:

I asked Ibn 'Abbas (Allah be pleased with them) about the sale of dates. He said: Allah's Messenger (may peace be upon him) forbade the sale of dates of the trees until one eats them or they are eaten (i. e. they are fit to be eaten) or until they are weighed (or measured). I said: What does it imply:" Until it is weighed"? Thereupon a person who was with him (Ibn Abbas) said: Until he is able to keep it with him (after plucking them).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ بَيْعِ النَّخْلِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ النَّخْلِ حَتَّى يَأْكُلَ مِنْهُ أَوْ يُؤْكَلَ وَحَتَّى يُوزَنَ ‏.‏ قَالَ فَقُلْتُ مَا يُوزَنُ فَقَالَ رَجُلٌ عِنْدَهُ حَتَّى يَحْزَرَ ‏.‏
Reference : Sahih Muslim 1537
In-book reference : Book 21, Hadith 72
USC-MSA web (English) reference : Book 10, Hadith 3674
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Sahih Muslim 1536 r

Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (may peace be upon him) say:

He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلِيمُ بْنُ، حَيَّانَ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلاَ تَبِيعُوهَا ‏"‏ ‏.‏ فَقُلْتُ لِسَعِيدٍ مَا قَوْلُهُ وَلاَ تَبِيعُوهَا يَعْنِي الْكِرَاءَ ‏.‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1536r
In-book reference : Book 21, Hadith 122
USC-MSA web (English) reference : Book 10, Hadith 3722
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Sahih Muslim 2447 d

'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) said:

'A'isha, here is Gabriel offering you greetings. She said: 1 made a reply: Let there be peace and blessings of Allah upon him, and added: He sees what I do not see.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَائِشُ هَذَا جِبْرِيلُ يَقْرَأُ عَلَيْكِ السَّلاَمَ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ ‏.‏ قَالَتْ وَهُوَ يَرَى مَا لاَ أَرَى ‏.‏
Reference : Sahih Muslim 2447d
In-book reference : Book 44, Hadith 134
USC-MSA web (English) reference : Book 31, Hadith 5997
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Sahih al-Bukhari 2158

Narrated Tawus:

Ibn `Abbas said, "Allah's Apostle said, 'Do not go to meet the caravans on the way (for buying their goods without letting them know the market price); a town dweller should not sell the goods of a desert dweller on behalf of the latter.' I asked Ibn `Abbas, 'What does he mean by not selling the goods of a desert dweller by a town dweller?' He said, 'He should not become his broker.' "

حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَلَقَّوُا الرُّكْبَانَ وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ ‏"‏‏.‏ قَالَ فَقُلْتُ لاِبْنِ عَبَّاسٍ مَا قَوْلُهُ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ قَالَ لاَ يَكُونُ لَهُ سِمْسَارًا‏.‏
Reference : Sahih al-Bukhari 2158
In-book reference : Book 34, Hadith 109
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 367
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Sahih Muslim 63 b

Sa'd and Abu Bakra each one of them said:

My ears heard and my hearing preserved it that Muhammad (peace and blessings be upon him) observed: He who claimed for another one his fatherhood besides his own father knowingly that he was not his father-to him Paradise is forbidden.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ سَعْدٍ، وَأَبِي، بَكْرَةَ كِلاَهُمَا يَقُولُ سَمِعَتْهُ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي مُحَمَّدًا صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 63b
In-book reference : Book 1, Hadith 126
USC-MSA web (English) reference : Book 1, Hadith 121
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Sahih Muslim 93 a

It is narrated on the authority of Jabir that a man came to the Apostle of Allah (may peace be upon him) and said:

Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الْمُوجِبَتَانِ فَقَالَ ‏ "‏ مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ ‏"‏ ‏.‏
Reference : Sahih Muslim 93a
In-book reference : Book 1, Hadith 175
USC-MSA web (English) reference : Book 1, Hadith 168
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Sahih Muslim 197

Anas b. Malik reported:

The Messenger of Allah (may peace be upon him) said: I will come to the gate of Paradise on the Day of Resurrection. and would seek its opening. and the keeper would say: Who art thou? I would say: Muhammad. He would then say: It is for thee that I have been ordered, and not to open it for anyone before thee.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ آتِي بَابَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ فَأَسْتَفْتِحُ فَيَقُولُ الْخَازِنُ مَنْ أَنْتَ فَأَقُولُ مُحَمَّدٌ ‏.‏ فَيَقُولُ بِكَ أُمِرْتُ لاَ أَفْتَحُ لأَحَدٍ قَبْلَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 197
In-book reference : Book 1, Hadith 392
USC-MSA web (English) reference : Book 1, Hadith 384
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Mishkat al-Masabih 1907
‘Abdallah b. Salam said:
When the Prophet came to Medina and I went and examined his face, I recognised that it was not the face of a liar. The first thing he said was, “If you people greet all whom you meet, provide food, care for the wellbeing of your kindred, and pray at night when people are asleep, you will enter paradise in peace.’’ Tirmidhi, Ibn Majah and Darimi transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ: لَمَّا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ جِئْتُ فَلَمَّا تَبَيَّنْتُ وَجْهَهُ عَرَفْتُ أَنَّ وَجْهَهُ لَيْسَ بِوَجْهِ كَذَّابٍ. فَكَانَ أَوَّلُ مَا قَالَ: «أَيُّهَا النَّاسُ أَفْشُوا السَّلَامَ وَأَطْعِمُوا الطَّعَامَ وَصِلُوا الْأَرْحَامَ وَصَلُّوا بِاللَّيْلِ وَالنَّاسُ نِيَامٌ تَدْخُلُوا الْجَنَّةَ بِسَلام» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1907
In-book reference : Book 6, Hadith 133
Sunan Ibn Majah 95
It was narrated that 'Ali said:
"The Messenger of Allah said: 'Abu Bakr and 'Umar are the leaders of the mature people of Paradise, and the first and the last, except for the Prophets and Messengers, but do not tell them about that, O 'Ali, as long as they are still alive.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الْحَسَنِ بْنِ عُمَارَةَ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَبُو بَكْرٍ وَعُمَرُ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ مِنَ الأَوَّلِينَ وَالآخِرِينَ إِلاَّ النَّبِيِّينَ وَالْمُرْسَلِينَ لاَ تُخْبِرْهُمَا يَا عَلِيُّ مَا دَامَا حَيَّيْنِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 95
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 95
Sunan Ibn Majah 100
It was narrated from 'Awn bin Abi Juhaifah that his father said:
"The Messenger of Allah said: 'Abu Bakr and 'Umar are the leaders of the mature people of Paradise, the first and the last, except for the Prophets and the Messengers.'"
حَدَّثَنَا أَبُو شُعَيْبٍ، صَالِحُ بْنُ الْهَيْثَمِ الْوَاسِطِيُّ حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ بَكْرِ بْنِ خُنَيْسٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَبُو بَكْرٍ وَعُمَرُ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ مِنَ الأَوَّلِينَ وَالآخِرِينَ إِلاَّ النَّبِيِّينَ وَالْمُرْسَلِينَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 100
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 100
Sunan Ibn Majah 297
It was narrated that 'Ali said:
"The Messenger of Allah said: 'The screen between the Jinn and the nakedness of the sons of Adam is that when a person enters the Kanif, he should say: Bismillah (in the name of Allah).'"
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَكَمُ بْنُ بَشِيرِ بْنِ سَلْمَانَ، حَدَّثَنَا خَلاَّدٌ الصَّفَّارُ، عَنِ الْحَكَمِ النَّصْرِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ سِتْرُ مَا بَيْنَ الْجِنِّ وَعَوْرَاتِ بَنِي آدَمَ إِذَا دَخَلَ الْكَنِيفَ أَنْ يَقُولَ بِسْمِ اللَّهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 297
In-book reference : Book 1, Hadith 31
English translation : Vol. 1, Book 1, Hadith 297
Sunan Ibn Majah 3825
It was narrated that Abu Dharr said:
"The Messenger of Allah (saas) said to me: "Shall I not tell you of a treasure which is one of the treasures of Paradise?' I said: 'Yes, O Messenger of Allah.' He said: 'La hawla wa la quwwata illa billah (There is no power and no strength except with Allah).'" (sahih)
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ‏"‏ ‏.‏ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 3825
In-book reference : Book 33, Hadith 169
English translation : Vol. 5, Book 33, Hadith 3825
Sunan Ibn Majah 3115
It was narrated that ‘Abdullah bin Miknaf said:
“I heard Anas bin Malik say: ‘The Messenger of Allah (saw) said: “Uhud is a mountain which loves us and we love it, and it stands at one of the gates of Paradise. And ‘Aer* stands at one of the gates of Hell.’”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ مِكْنَفٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ أُحُدًا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ وَهُوَ عَلَى تُرْعَةٍ مِنْ تُرَعِ الْجَنَّةِ وَعَيْرٌ عَلَى تُرْعَةٍ مِنْ تُرَعِ النَّارِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3115
In-book reference : Book 25, Hadith 234
English translation : Vol. 4, Book 25, Hadith 3115
Sahih al-Bukhari 5196

Narrated Usama:

The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قُمْتُ عَلَى باب الْجَنَّةِ فَكَانَ عَامَّةَ مَنْ دَخَلَهَا الْمَسَاكِينُ، وَأَصْحَابُ الْجَدِّ مَحْبُوسُونَ، غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ، وَقُمْتُ عَلَى باب النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5196
In-book reference : Book 67, Hadith 130
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 124
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Sahih al-Bukhari 6547

Narrated Usama:

The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people, while the rich were forbidden (to enter along with the poor, because they were waiting the reckoning of their accounts), but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قُمْتُ عَلَى باب الْجَنَّةِ فَكَانَ عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينَ، وَأَصْحَابُ الْجَدِّ مَحْبُوسُونَ، غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ، وَقُمْتُ عَلَى باب النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6547
In-book reference : Book 81, Hadith 136
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 555
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Sahih al-Bukhari 6596

Narrated `Imran bin Husain:

A man said, "O Allah's Apostle! Can the people of Paradise be known (differentiated) from the people of the Fire; The Prophet replied, "Yes." The man said, "Why do people (try to) do (good) deeds?" The Prophet said, "Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do." (i.e. everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا يَزِيدُ الرِّشْكُ، قَالَ سَمِعْتُ مُطَرِّفَ بْنَ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، يُحَدِّثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَيُعْرَفُ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قَالَ فَلِمَ يَعْمَلُ الْعَامِلُونَ قَالَ ‏"‏كُلٌّ يَعْمَلُ لِمَا خُلِقَ لَهُ ـ أَوْ لِمَا يُسِّرَ لَهُ‏"‏ ‏.‏
Reference : Sahih al-Bukhari 6596
In-book reference : Book 82, Hadith 3
USC-MSA web (English) reference : Vol. 8, Book 77, Hadith 595
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Riyad as-Salihin 214
Abu Umamah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Allah decrees the (Hell) Fire and debars Jannah for the one who usurps the rights of a believer by taking a false oath." One man asked: "O Messenger of Allah! Even if it should be for an insignificant thing?" He said, "Even if it be a stick of the Arak tree (i.e., the tree from which Miswak sticks are taken)".

[Muslim].

وعن أبي أمامة إياس بن ثعلبة الحارثي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏ من اقتطع حق امرئ مسلم بيمينه فقد أوجب الله له النار، وحرم عليه الجنة” فقال رجل‏:‏ وإن كان شيئًا يسيرًا يا رسول الله ‏؟‏ فقال‏:‏ “وإن قضيبًا من أراك” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 214
In-book reference : Introduction, Hadith 214
Sahih al-Bukhari 173

Narrated Abu Huraira:

The Prophet said, "A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise."

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، سَمِعْتُ أَبِي، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ أَنَّ رَجُلاً رَأَى كَلْبًا يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَأَخَذَ الرَّجُلُ خُفَّهُ فَجَعَلَ يَغْرِفُ لَهُ بِهِ حَتَّى أَرْوَاهُ، فَشَكَرَ اللَّهُ لَهُ فَأَدْخَلَهُ الْجَنَّةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 173
In-book reference : Book 4, Hadith 39
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 174
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Sahih al-Bukhari 3192

Narrated 'Umar:

One day the Prophet stood up amongst us for a long period and informed us about the beginning of creation (and talked about everything in detail) till he mentioned how the people of Paradise will enter their places and the people of Hell will enter their places. Some remembered what he had said, and some forgot it.

وَرَوَى عِيسَى، عَنْ رَقَبَةَ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ سَمِعْتُ عُمَرَ ـ رضى الله عنه ـ يَقُولُ قَامَ فِينَا النَّبِيُّ صلى الله عليه وسلم مَقَامًا، فَأَخْبَرَنَا عَنْ بَدْءِ الْخَلْقِ حَتَّى دَخَلَ أَهْلُ الْجَنَّةِ مَنَازِلَهُمْ، وَأَهْلُ النَّارِ مَنَازِلَهُمْ، حَفِظَ ذَلِكَ مَنْ حَفِظَهُ، وَنَسِيَهُ مَنْ نَسِيَهُ‏.‏
Reference : Sahih al-Bukhari 3192
In-book reference : Book 59, Hadith 3
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 414
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Sahih al-Bukhari 662

Narrated Abu Huraira:

The Prophet said, "Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ غَدَا إِلَى الْمَسْجِدِ وَرَاحَ أَعَدَّ اللَّهُ لَهُ نُزُلَهُ مِنَ الْجَنَّةِ كُلَّمَا غَدَا أَوْ رَاحَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 662
In-book reference : Book 10, Hadith 56
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 631
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Sahih al-Bukhari 1381

Narrated Anas bin Malik:

Allah's Apostle (p.b.u.h) said, "Any Muslim whose three children died before the age of puberty will be granted Paradise by Allah because of His mercy to them."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنَ النَّاسِ مُسْلِمٌ يَمُوتُ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1381
In-book reference : Book 23, Hadith 133
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 463
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Sahih al-Bukhari 1773

Narrated Abu Huraira:

Allah's Apostle said, "(The performance of) `Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1773
In-book reference : Book 26, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 1
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Sunan an-Nasa'i 2622
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ الْبَصْرِيُّ، قَالَ حَدَّثَنَا سُوَيْدٌ، - وَهُوَ ابْنُ عَمْرٍو الْكَلْبِيُّ - عَنْ زُهَيْرٍ، قَالَ حَدَّثَنَا سُهَيْلٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا جَزَاءٌ إِلاَّ الْجَنَّةُ وَالْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2622
In-book reference : Book 24, Hadith 4
English translation : Vol. 3, Book 24, Hadith 2623
Sunan an-Nasa'i 2098
It Was narrated from Abu Hurairah that the Messenger of Allah said:
'When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are fettered."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، قَالَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ أَنْبَأَنَا نَافِعُ بْنُ يَزِيدَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَصُفِّدَتِ الشَّيَاطِينُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2098
In-book reference : Book 22, Hadith 9
English translation : Vol. 3, Book 22, Hadith 2100
Sunan an-Nasa'i 2099
Abu Hurairah said; 'The Messenger of Allah said:
'When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي نَافِعُ بْنُ أَنَسٍ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2099
In-book reference : Book 22, Hadith 10
English translation : Vol. 3, Book 22, Hadith 2101
Jami` at-Tirmidhi 3797
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: 'Indeed, Paradise longs for three: 'Ali, 'Ammar, and Salman."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ أَبِي رَبِيعَةَ الإِيَادِيِّ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْجَنَّةَ تَشْتَاقُ إِلَى ثَلاَثَةٍ عَلِيٍّ وَعَمَّارٍ وَسَلْمَانَ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ صَالِحٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3797
In-book reference : Book 49, Hadith 196
English translation : Vol. 1, Book 46, Hadith 3797
Jami` at-Tirmidhi 1161
Umm Salamah narrated that The Messenger of Allah said:
“Whichever woman dies while her husband is pleased with her, then she enters Paradise.”
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ أَبِي نَصْرٍ، عَنْ مُسَاوِرٍ الْحِمْيَرِيِّ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1161
In-book reference : Book 12, Hadith 16
English translation : Vol. 1, Book 7, Hadith 1161
Sahih Muslim 2632 c

Abu Huraira reported that Allah's Messenger (may peace be upon him) said to a woman of the Ansar:

In case anyone amongst you sees the sad demise of three children of (hers) and she resigns herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from amongst them said: Allah's Messenger, even if they (the children who die) are two. Thereupon, he (the Holy Prophet, ) said: Even if they are two.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِنِسْوَةٍ مِنَ الأَنْصَارِ ‏"‏ لاَ يَمُوتُ لإِحْدَاكُنَّ ثَلاَثَةٌ مِنَ الْوَلَدِ فَتَحْتَسِبَهُ إِلاَّ دَخَلَتِ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَوِ اثْنَيْنِ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَوِ اثْنَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2632c
In-book reference : Book 45, Hadith 195
USC-MSA web (English) reference : Book 32, Hadith 6367
  (deprecated numbering scheme)
Sahih Muslim 2853 c

Haritha b. Wahb al-KhuzaIi reported Allah's Messenger (may peace be upon him) as saying:

May I not inform you about the inmates of Paradise? (And then informing about them) said: Every meek person who is considered to be humble and if they were to adjure in the name of Allah, Allah would certainly fulfil it. May I not inform you about the inmates of Hell-Fire? They are all proud, mean and haughty.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ الْخُزَاعِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ كُلُّ ضَعِيفٍ مُتَضَعَّفٍ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ أَلاَ أُخْبِرُكُمْ بِأَهْلِ النَّارِ كُلُّ جَوَّاظٍ زَنِيمٍ مُتَكَبِّرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2853c
In-book reference : Book 53, Hadith 58
USC-MSA web (English) reference : Book 40, Hadith 6835
  (deprecated numbering scheme)
Mishkat al-Masabih 4118
Abus Sa’ib said:
We went in to visit Abu Sa'id al-Khudri, and while we were sitting we heard a movement under his couch. When we had looked and found a snake in it I jumped up to kill it, but Abu Sa'id who was engaged in prayer made a gesture to me indicating that I should sit down, so I sat down. When he finished he pointed to a room in the house and asked if I saw it, and when I said I did he told me that a servant of theirs who had recently been married had occupied it. They went out with God’s messenger to the Trench, and that young man was asking permission from God’s messenger to leave after staying half the day and would return to his wife. One day when he asked God's messenger’s permission he told him to carry his weapons with him as he feared Quraiza might do him harm. The man took his weapons and returned, and finding his wife standing between the two doors he was smitten with jealousy and made to pierce her with his lance, but she told him to put away his lance and enter the house to see what had made her come out. He entered and found a huge snake coiled on the bedding, so he made for it with the lance and pierced it with it and then went out and fixed it in the ground in the house, but the snake quivered and attacked him, and no one knew which of them died first, the snake or the young man. They went to God's messenger and mentioned that incident to him, asking him to supplicate God to restore him to life for them, but he replied, "Ask forgiveness for your friend." Then he said, "These houses have resident jinn, so when you see one of them give it a warning three times. 1 If it goes away, well and good; otherwise kill it, for it is an infidel.'' He then told them to go and bury their friend. A version reports him as saying, ''In Medina there are jinn who have accepted Islam, so when you see one of them pronounce a warning to it for three days and if it appears to you after that kill it, for it is only a devil." 1. Hiarrijiu ‘alaiha thalithan. The verb means to make things difficult. This phrase is explained as meaning that one should tell the snake three times that it will be in difficulties if it returns, and that it must not blame one if, after this warning, it is driven away and killed. Muslim transmitted it.
وَعَن أبي السَّائِب قَالَ: دَخَلْنَا عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَبَيْنَمَا نحنُ جلوسٌ إِذ سمعنَا تَحت سَرِيره فَنَظَرْنَا فَإِذَا فِيهِ حَيَّةٌ فَوَثَبْتُ لِأَقْتُلَهَا وَأَبُو سَعِيدٍ يُصَلِّي فَأَشَارَ إِلَيَّ أَنِ اجْلِسْ فَجَلَسْتُ فَلَمَّا انْصَرَفَ أَشَارَ إِلَى بَيْتٍ فِي الدَّارِ فَقَالَ: أَتَرَى هَذَا البيتَ؟ فَقلت: نعم فَقَالَ: كَانَ فِيهِ فَتًى مِنَّا حَدِيثُ عَهْدٍ بِعُرْسٍ قَالَ: فَخَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْخَنْدَقِ فَكَانَ ذَلِكَ الْفَتَى يَسْتَأْذِنُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنْصَافِ النَّهَارِ فَيَرْجِعُ إِلَى أَهْلِهِ فَاسْتَأْذَنَهُ يَوْمًا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذْ عَلَيْكَ سِلَاحَكَ فَإِنِّي أَخْشَى عَلَيْكَ قُرَيْظَةَ» . فَأَخَذَ الرَّجُلُ سِلَاحَهُ ثُمَّ رَجَعَ فَإِذَا امْرَأَتُهُ بَيْنَ الْبَابَيْنِ قَائِمَةٌ فَأَهْوَى إِلَيْهَا بِالرُّمْحِ لِيَطْعَنَهَا بِهِ وَأَصَابَتْهُ غَيْرَةٌ فَقَالَتْ لَهُ: اكْفُفْ عَلَيْكَ رُمْحَكَ وَادْخُلِ الْبَيْتَ حَتَّى تَنْظُرَ مَا الَّذِي أَخْرَجَنِي فَدَخَلَ فَإِذَا بِحَيَّةٍ عَظِيمَةٍ مُنْطَوِيَةٍ عَلَى الْفِرَاشِ فَأَهْوَى إِلَيْهَا بِالرُّمْحِ فَانْتَظَمَهَا بِهِ ثُمَّ خَرَجَ فَرَكَزَهُ فِي الدَّارِ فَاضْطَرَبَتْ عَلَيْهِ فَمَا يُدْرَى أَيُّهُمَا كَانَ أَسْرَعَ مَوْتًا: الْحَيَّةُ أَمِ الْفَتَى؟ قَالَ: فَجِئْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرْنَا ذَلِكَ لَهُ وَقُلْنَا: ادْعُ اللَّهَ يُحْيِيهِ لَنَا فَقَالَ: «اسْتَغْفِرُوا لِصَاحِبِكُمْ» ثُمَّ قَالَ: «إِنَّ لِهَذِهِ الْبُيُوتِ عَوَامِرَ فَإِذَا رأيتُم مِنْهَا شَيْئا فحرِّجوا عَلَيْهَا ثَلَاثًا فإنْ ذَهَبَ وَإِلَّا فَاقْتُلُوهُ فَإِنَّهُ كَافِرٌ» . وَقَالَ لَهُمْ: «اذْهَبُوا فَادْفِنُوا صَاحِبَكُمْ» وَفِي رِوَايَةٍ قَالَ: «إِنَّ بالمدينةِ جِنَّاً قد أَسْلمُوا فَإِذا رأيتُم مِنْهُم شَيْئًا فَآذِنُوهُ ثَلَاثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4118
In-book reference : Book 20, Hadith 54
Sunan Abi Dawud 4685
Sa’d said :
The Prophet (May peace be upon him) distributed (spoils) among the people I said to him : Give so and so for he is a believer. He said : Or he is a Muslim. I give a man something while another man is dearer to me than him, fearing that he may fall into Hell on his face.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ، حَدَّثَنَا سُفْيَانُ، - الْمَعْنَى - قَالاَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَسَّمَ بَيْنَ النَّاسِ قَسْمًا فَقُلْتُ أَعْطِ فُلاَنًا فَإِنَّهُ مُؤْمِنٌ ‏.‏ قَالَ ‏ "‏ أَوْ مُسْلِمٌ إِنِّي لأُعْطِي الرَّجُلَ الْعَطَاءَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ مَخَافَةَ أَنْ يُكَبَّ عَلَى وَجْهِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4685
In-book reference : Book 42, Hadith 90
English translation : Book 41, Hadith 4668
Mishkat al-Masabih 1179
Al-Mukhtar b. Fulful said:
I asked Anas b. Malik about the voluntary prayers after the afternoon prayer and he replied, “Umar used to forbid prayer after the afternoon prayer, but in the time of God’s Messenger we used to pray two rak'as after the setting of the sun before the sunset prayer.” I asked him whether God’s Messenger prayed these two and he replied, “He used to see us praying them, but neither commanded us nor forbade us to do so.” Muslim transmitted it.
وَعَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ قَالَ: سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ التَّطَوُّعِ بَعْدَ الْعَصْرِ فَقَالَ: كَانَ عُمَرُ يَضْرِبُ الْأَيْدِيَ عَلَى صَلَاةٍ بَعْدَ الْعَصْرِ وَكُنَّا نُصْلِي عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ بَعْدَ غُرُوبِ الشَّمْس قبل صَلَاةِ الْمَغْرِبِ فَقُلْتُ لَهُ: أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّيهِمَا؟ قَالَ: كَانَ يَرَانَا نُصَلِّيهِمَا فَلَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1179
In-book reference : Book 4, Hadith 596
Mishkat al-Masabih 4117
Ibn ‘Umar told of hearing the Prophet say, "Kill snakes, kill those which have two streaks and those with small tails, for they obliterate the eyesight and cause miscarriage." ‘Abdallah [i.e. Ibn Umar] said that while he was chasing a snake and trying to kill it Abu Lubaba called to him not to kill it, but he replied that God's messenger had given command that snakes should be killed. He then said that he had later prohibited killing house-snakes, for they are resident jinn. (Bukhari and Muslim.)
وَعَن ابْن عمر أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَطْمِسَانِ الْبَصَرَ وَيَسْتَسْقِطَانِ الْحَبَلَ قَالَ عَبْدُ اللَّهِ: فَبَيْنَا أَنَا أُطَارِدُ حَيَّةً أَقْتُلَهَا نَادَانِي أَبُو لُبَابَةَ: لَا تَقْتُلْهَا فَقُلْتُ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ الْحَيَّاتِ. فَقَالَ: إِنَّهُ نَهَى بَعْدَ ذَلِكَ عَنْ ذَوَات الْبيُوت وَهن العوامر
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4117
In-book reference : Book 20, Hadith 53
Al-Adab Al-Mufrad 888
Az-Zuhri reported that a man from Bali said, "I came to visit the Messenger of Allah, may Allah bless him and grant him peace, with my father. My father spoke to him while I was not there. I said to my father, 'What did he say to you?' He replied, 'When you desire something, then you must proceed slowly until Allah shows you a way out of it or until Allah makes a way out for you.'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا سَعْدُ بْنُ سَعِيدٍ الأَنْصَارِيُّ، عَنِ الزُّهْرِيِّ، عَنْ رَجُلٍ مِنْ بَلِيٍّ قَالَ‏:‏ أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم مَعَ أَبِي، فَنَاجَى أَبِي دُونِي، قَالَ‏:‏ فَقُلْتُ لأَبِي‏:‏ مَا قَالَ لَكَ‏؟‏ قَالَ‏:‏ إِذَا أَرَدْتَ أَمْرًا فَعَلَيْكَ بِالتُّؤَدَةِ حَتَّى يُرِيَكَ اللَّهُ مِنْهُ الْمَخْرَجَ، أَوْ حَتَّى يَجْعَلَ اللَّهُ لَكَ مَخْرَجًا‏.‏
Reference : Al-Adab Al-Mufrad 888
In-book reference : Book 38, Hadith 1
English translation : Book 38, Hadith 888
Sahih Muslim 591

Thauban reported:

When the Messenger of Allah (may peace be upon him) finished his prayer. He begged forgiveness three times and said: O Allah! Thou art Peace, and peace comes from Thee; Blessed art Thou, O Possessor of Glory and Honour. Walid reported: I said to Auza'i: How is the seeking of forgiveness? He replied: You should say: I beg forgiveness from Allah, I beg forgiveness from Allah."
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ أَبِي عَمَّارٍ، - اسْمُهُ شَدَّادُ بْنُ عَبْدِ اللَّهِ - عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا انْصَرَفَ مِنْ صَلاَتِهِ اسْتَغْفَرَ ثَلاَثًا وَقَالَ ‏ "‏ اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ ذَا الْجَلاَلِ وَالإِكْرَامِ ‏"‏ ‏.‏ قَالَ الْوَلِيدُ فَقُلْتُ لِلأَوْزَاعِيِّ كَيْفَ الاِسْتِغْفَارُ قَالَ تَقُولُ أَسْتَغْفِرُ اللَّهَ أَسْتَغْفِرُ اللَّهَ ‏.‏
Reference : Sahih Muslim 591
In-book reference : Book 5, Hadith 171
USC-MSA web (English) reference : Book 4, Hadith 1226
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Sahih Muslim 702

Anas b. Sirin reported:

We met Anas b. Malik as he came to Syria at a place known as 'Ain-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators) pointed towards the left of Qibla, so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah (may peace be upon him) doing like this, I would not have done so at all.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا أَنَسُ بْنُ سِيرِينَ، قَالَ تَلَقَّيْنَا أَنَسَ بْنَ مَالِكٍ حِينَ قَدِمَ الشَّامَ فَتَلَقَّيْنَاهُ بِعَيْنِ التَّمْرِ فَرَأَيْتُهُ يُصَلِّي عَلَى حِمَارٍ وَوَجْهُهُ ذَلِكَ الْجَانِبَ - وَأَوْمَأَ هَمَّامٌ عَنْ يَسَارِ الْقِبْلَةِ - فَقُلْتُ لَهُ رَأَيْتُكَ تُصَلِّي لِغَيْرِ الْقِبْلَةِ ‏.‏ قَالَ لَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ لَمْ أَفْعَلْهُ ‏.‏
Reference : Sahih Muslim 702
In-book reference : Book 6, Hadith 51
USC-MSA web (English) reference : Book 4, Hadith 1507
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Sunan Ibn Majah 4160
It was narrated that ‘Abdullah bin ‘Amr said:
“The Messenger of Allah (saw) passed by us when we were fixing a hut of ours, and said: ‘What is this?’ I said: ‘It is a hut of ours that has fallen into disrepair.’ The Messenger of Allah (saw) said: ‘The matter (of death) may come sooner than that.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي السَّفَرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ مَرَّ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَنَحْنُ نُعَالِجُ خُصًّا لَنَا فَقَالَ ‏"‏ مَا هَذَا ‏"‏ ‏.‏ فَقُلْتُ خُصٌّ لَنَا وَهَى نَحْنُ نُصْلِحُهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَا أُرَى الأَمْرَ إِلاَّ أَعْجَلَ مِنْ ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4160
In-book reference : Book 37, Hadith 61
English translation : Vol. 5, Book 37, Hadith 4160
Musnad Ahmad 127
Salman bin Rabee'ah said. I heard ‘Umar say:
The Messenger of Allah ﷺ shared out (some booty) and I said: O Messenger of Allah, others are more deserving of this than them: ahlus-suffah. The Messenger of Allah ﷺ said: `You are giving me the choice of having you ask importunately or regard me as a miser, and I am not a miser.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ سَلْمَانَ بْنِ رَبِيعَةَ، قَالَ سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِسْمَةً فَقُلْتُ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلَاءِ أَحَقُّ مِنْهُمْ أَهْلُ الصُّفَّةِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكُمْ تُخَيِّرُونِي بَيْنَ أَنْ تَسْأَلُونِي بِالْفُحْشِ وَبَيْنَ أَنْ تُبَخِّلُونِي وَلَسْتُ بِبَاخِلٍ‏.‏
Grade: Sahih (Darussalam) [Muslim (1056) (Darussalam)
Reference : Musnad Ahmad 127
In-book reference : Book 2, Hadith 45
Musnad Ahmad 800
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) gave me two slaves who were brothers, and I sold one of them, The Messenger of Allah (ﷺ) said: `What happened to the two slaves?` I said: I have sold one of them. The Messenger of Allah (ﷺ) said: `Get him back.`
حَدَّثَنَا عَفَّانُ، وَإِسْحَقُ بْنُ عِيسَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ وَهَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا فَعَلَ الْغُلَامَانِ فَقُلْتُ بِعْتُ أَحَدَهُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُدَّهُ‏.‏
Grade: Hasan because of corroborating evidence; this isnad is da'eef because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 800
In-book reference : Book 5, Hadith 232
Musnad Ahmad 1093
It was narrated that ‘Ali (رضي الله عنه) said:
When Abu Talib died, I came to the Prophet (ﷺ) and said: Your paternal uncle, the misguided old man, has died. He said: `Go and bury him, and do not do anything until you come to me.` So I went and buried him. Then he told me to do ghusl, then he prayed for me, offering supplications that I would not like to have anything else instead of them.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ، عَنْ عَلِيٍّ، قَالَ لَمَّا مَاتَ أَبُو طَالِبٍ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ قَدْ مَاتَ فَقَالَ انْطَلِقْ فَوَارِهِ وَلَا تُحْدِثْ شَيْئًا حَتَّى تَأْتِيَنِي قَالَ فَانْطَلَقْتُ فَوَارَيْتُهُ فَأَمَرَنِي فَاغْتَسَلْتُ ثُمَّ دَعَا لِي بِدَعَوَاتٍ مَا أُحِبُّ أَنَّ لِي بِهِنَّ مَا عَرُضَ مِنْ شَيْءٍ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1093
In-book reference : Book 5, Hadith 510
Musnad Ahmad 1370
It was narrated that ‘Ali (رضي الله عنه) said:
When al-Hasan was born, I named him Hamzah. When al-Husain was born, I named him after his paternal uncle Ja`far. Then the Messenger of Allah (ﷺ) called me and said: `I have been commanded to change the names of these two.` I said: Allah and His Messenger know best. And he named them Hasan and Husain. (رضي الله عنهما)
حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا وُلِدَ الْحَسَنُ سَمَّاهُ حَمْزَةَ فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّاهُ بِعَمِّهِ جَعْفَرٍ قَالَ فَدَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي أُمِرْتُ أَنْ أُغَيِّرَ اسْمَ هَذَيْنِ فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ فَسَمَّاهُمَا حَسَنًا وَحُسَيْنًا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1370
In-book reference : Book 5, Hadith 769
Sunan an-Nasa'i 953
It was narrated that Uqbah bin Amr said:
"I followed the Messenger of Allah (SAW) when he was riding, and I placed my hand on his foot and said : O Messenger of Allah, teach me Surah Hud and Surah Yusuf. He said: 'You will never recite anything greater before Allah than: "Say: I seek refuge with (Allah), the Lord of the daybreak." And "Say: I seek refuge with (Allah) the Lord of mankind.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي عِمْرَانَ، أَسْلَمَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ اتَّبَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ رَاكِبٌ فَوَضَعْتُ يَدِي عَلَى قَدَمِهِ فَقُلْتُ أَقْرِئْنِي يَا رَسُولَ اللَّهِ سُورَةَ هُودٍ وَسُورَةَ يُوسُفَ ‏.‏ فَقَالَ ‏"‏ لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ اللَّهِ مِنْ ‏{‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏}‏ وَ ‏{‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏}‏ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 953
In-book reference : Book 11, Hadith 78
English translation : Vol. 2, Book 11, Hadith 954
Sahih al-Bukhari 181

Narrated Usama bin Zaid:

"When Allah's Apostle departed from `Arafat, he turned towards a mountain pass where he answered the call of nature. (After he had finished) I poured water and he performed ablution and then I said to him, "O Allah's Apostle! Will you offer the prayer?" He replied, "The Musalla (place of the prayer) is ahead of you (in Al-Muzdalifa).

حَدَّثَنِي مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ يَحْيَى، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَفَاضَ مِنْ عَرَفَةَ عَدَلَ إِلَى الشِّعْبِ، فَقَضَى حَاجَتَهُ‏.‏ قَالَ أُسَامَةُ بْنُ زَيْدٍ فَجَعَلْتُ أَصُبُّ عَلَيْهِ وَيَتَوَضَّأُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتُصَلِّي فَقَالَ ‏ "‏ الْمُصَلَّى أَمَامَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 181
In-book reference : Book 4, Hadith 47
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 181
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Sahih al-Bukhari 285

Narrated Abu Huraira:

Allah's Apostle came across me and I was Junub. He took my hand and I went along with him till he sat down I slipped away, went home and took a bath. When I came back, he was still sitting there. He then said to me, "O Abu Huraira! Where have you been?' I told him about it. The Prophet said, "Subhan Allah! O Abu Huraira! A believer never becomes impure."

حَدَّثَنَا عَيَّاشٌ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا حُمَيْدٌ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا جُنُبٌ، فَأَخَذَ بِيَدِي، فَمَشَيْتُ مَعَهُ حَتَّى قَعَدَ فَانْسَلَلْتُ، فَأَتَيْتُ الرَّحْلَ، فَاغْتَسَلْتُ ثُمَّ جِئْتُ وَهْوَ قَاعِدٌ فَقَالَ ‏"‏ أَيْنَ كُنْتَ يَا أَبَا هِرٍّ ‏"‏ فَقُلْتُ لَهُ‏.‏ فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ يَا أَبَا هِرٍّ إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 285
In-book reference : Book 5, Hadith 37
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 283
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Sahih al-Bukhari 1747

Narrated `Abdur-Rahman bin Yazid:

`Abdullah, did the Rami from the middle of the valley. So, I said, "O, Abu `Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (i.e. from the top of the valley)." He said, "By Him except whom none has the right to be worshipped, this is the place from where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle) did the Rami."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ رَمَى عَبْدُ اللَّهِ مِنْ بَطْنِ الْوَادِي، فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّ نَاسًا يَرْمُونَهَا مِنْ فَوْقِهَا، فَقَالَ وَالَّذِي لاَ إِلَهَ غَيْرُهُ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ صلى الله عليه وسلم‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ الْوَلِيدِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الأَعْمَشُ بِهَذَا‏.‏
Reference : Sahih al-Bukhari 1747
In-book reference : Book 25, Hadith 225
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 803
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Sunan an-Nasa'i 3961
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ ‏ "‏ سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏ فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي شَأْنٍ آخَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3961
In-book reference : Book 36, Hadith 23
English translation : Vol. 4, Book 36, Hadith 3413
Sunan an-Nasa'i 3399
It was narrated that Yunus bin Jubair said:
"I asked Ibn 'Umar about a man who divorced his wife while she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar?' He divorced his wife while she was menstruating, and 'Umar asked the Prophet about that, and he told him to take her back, then wait for the right time. I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ هَلْ تَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يَسْتَقْبِلَ عِدَّتَهَا ‏.‏ فَقُلْتُ لَهُ فَيَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ فَقَالَ مَهْ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3399
In-book reference : Book 27, Hadith 11
English translation : Vol. 4, Book 27, Hadith 3428
Sunan an-Nasa'i 5527
It was narrated that Farwah bin Nawfal said:
"I asked 'Aishah: 'Tell me of something that the Messenger of Allah [SAW] used to say in his supplication.' She said: 'The Messenger of Allah [SAW] used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done and from the evil of what I have not done.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ سَأَلْتُ عَائِشَةَ فَقُلْتُ حَدِّثِينِي بِشَىْءٍ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5527
In-book reference : Book 50, Hadith 100
English translation : Vol. 6, Book 50, Hadith 5529
Sunan an-Nasa'i 518
It was narrated from Nasr bin 'Abdur-Rahman, from his grandfather Mu'adh, that he performed Tawaf with Mu'adh bin 'Afra' but he did not pray. "I said:
'Are you not going to pray?' He said: 'The Messenger of Allah (PBUH) said: 'There is no prayer after 'Asr until the sun has set, nor after Subh until the sun has risen.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ نَصْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَدِّهِ، مُعَاذٍ أَنَّهُ طَافَ مَعَ مُعَاذِ ابْنِ عَفْرَاءَ فَلَمْ يُصَلِّ فَقُلْتُ أَلاَ تُصَلِّي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ صَلاَةَ بَعْدَ الْعَصْرِ حَتَّى تَغِيبَ الشَّمْسُ وَلاَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 518
In-book reference : Book 6, Hadith 25
English translation : Vol. 1, Book 6, Hadith 519
Ash-Shama'il Al-Muhammadiyah 43
Abu’r-Rimtha at-Taimi (the servant of ar-Rabab) said:
"I came to the Prophet (Allah bless him and give him peace) with a son of mine, who said: 'So I was shown him, and I said when I saw him: ‘This is Allah’s Prophet (Allah bless him and give him peace). He is wearing two green garments, and he has hair that is topped with grayness, and its grayness is reddish'.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ‏:‏ حَدَّثَنَا شُعَيْبُ بْنُ صَفْوَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ إِيَادِ بْنِ لَقِيطٍ الْعِجْلِيِّ، عَنْ أَبِي رِمْثَةَ التَّيْمِيِّ، تَيْمِ الرَّبَابِ، قَالَ‏:‏ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم، وَمَعِي ابْنٌ لِي، قَالَ‏:‏ فَأَرَيْتُهُ، فَقُلْتُ لَمَّا رَأَيْتُهُ‏:‏ هَذَا نَبِيُّ اللهِ صلى الله عليه وسلم وَعَلَيْهِ ثَوْبَانِ أَخْضَرَانِ، وَلَهُ شَعَرٌ قَدْ عَلاهُ الشَّيْبُ، وَشَيْبُهُ أَحْمَرُ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 43
In-book reference : Book 5, Hadith 7
Sunan Abi Dawud 219

Narrated AbuRafi':

One day the Prophet (saws) had intercourse with all his wives. He took a bath after each intercourse. I asked him: Messenger of Allah, why don't you make it a single bath? He replied: This is more purifying, better and cleaning.

Abu Dawud said: The tradition narrated by Anas is more sound that this tradition.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي رَافِعٍ، عَنْ عَمَّتِهِ، سَلْمَى عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم طَافَ ذَاتَ يَوْمٍ عَلَى نِسَائِهِ يَغْتَسِلُ عِنْدَ هَذِهِ وَعِنْدَ هَذِهِ ‏.‏ قَالَ فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ أَلاَ تَجْعَلُهُ غُسْلاً وَاحِدًا قَالَ ‏ "‏ هَذَا أَزْكَى وَأَطْيَبُ وَأَطْهَرُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَحَدِيثُ أَنَسٍ أَصَحُّ مِنْ هَذَا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 219
In-book reference : Book 1, Hadith 219
English translation : Book 1, Hadith 219
Sunan Abi Dawud 1196

Narrated Anas ibn Malik:

Ubaydullah ibn an-Nadr reported on the authority of his father: Darkness prevailed in the time of Anas ibn Malik, I came to Anas and said (to him): AbuHamzah, did anything like this happen to you in the time of the Messenger of Allah (saws)? He replied: Take refuge in Allah. If the wind blew violently, we would run quickly towards the mosque for fear of the coming of the Day of Judgment.

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنِي حَرَمِيُّ بْنُ عُمَارَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ النَّضْرِ، حَدَّثَنِي أَبِي قَالَ، كَانَتْ ظُلْمَةٌ عَلَى عَهْدِ أَنَسِ بْنِ مَالِكٍ - قَالَ - فَأَتَيْتُ أَنَسًا فَقُلْتُ يَا أَبَا حَمْزَةَ هَلْ كَانَ يُصِيبُكُمْ مِثْلُ هَذَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَعَاذَ اللَّهِ إِنْ كَانَتِ الرِّيحُ لَتَشْتَدُّ فَنُبَادِرُ الْمَسْجِدَ مَخَافَةَ الْقِيَامَةِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1196
In-book reference : Book 3, Hadith 36
English translation : Book 3, Hadith 1192
Sahih Muslim 1229 e

Hafsa (Allah be pleased with her) said that Allah's Apostle (may peace be upon him) commanded his wives that they should put off Ihram during the year of Hajj (at-ul-Wada'). whereupon she (Hafsa) said:

What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامُ بْنُ سُلَيْمَانَ الْمَخْزُومِيُّ، وَعَبْدُ الْمَجِيدِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَدَّثَتْنِي حَفْصَةُ، - رضى الله عنها - أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ أَزْوَاجَهُ أَنْ يَحْلِلْنَ عَامَ حَجَّةِ الْوَدَاعِ ‏.‏ قَالَتْ حَفْصَةُ فَقُلْتُ مَا يَمْنَعُكَ أَنْ تَحِلَّ قَالَ ‏ "‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ هَدْيِي ‏"‏ ‏.‏
Reference : Sahih Muslim 1229e
In-book reference : Book 15, Hadith 196
USC-MSA web (English) reference : Book 7, Hadith 2837
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Sahih Muslim 1525 d

Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Don't you see that they (the people) sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَكْتَالَهُ ‏"‏ ‏.‏ فَقُلْتُ لاِبْنِ عَبَّاسٍ لِمَ فَقَالَ أَلاَ تَرَاهُمْ يَتَبَايَعُونَ بِالذَّهَبِ وَالطَّعَامُ مُرْجَأٌ وَلَمْ يَقُلْ أَبُو كُرَيْبٍ مُرْجَأٌ ‏.‏
Reference : Sahih Muslim 1525d
In-book reference : Book 21, Hadith 39
USC-MSA web (English) reference : Book 10, Hadith 3643
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Sahih Muslim 1633

'Umar reported:

I acquired land from the lands of Khaibar. I came to Allah's Messenger (may peace be upon him) and said: I have acquired a piece of land. Never have I acquired land more loved by me and more cherished by me than this. The rest of the hadith is the same, but he made no mention of this:" I narrated it to Muhammad" and what follows.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عُمَرُ بْنُ سَعْدٍ عَنْ سُفْيَانَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ أَصَبْتُ أَرْضًا مِنْ أَرْضِ خَيْبَرَ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالاً أَحَبَّ إِلَىَّ وَلاَ أَنْفَسَ عِنْدِي مِنْهَا ‏.‏ وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِهِمْ وَلَمْ يَذْكُرْ فَحَدَّثْتُ مُحَمَّدًا وَمَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 1633
In-book reference : Book 25, Hadith 23
USC-MSA web (English) reference : Book 13, Hadith 4008
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Sahih al-Bukhari 2644

Narrated Aisha:

Aflah asked the permission to visit me but I did not allow him. He said, "Do you veil yourself before me although I am your uncle?" `Aisha said, "How is that?" Aflah replied, "You were suckled by my brother's wife with my brother's milk." I asked Allah's Apostle about it, and he said, "Aflah is right, so permit him to visit you."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا الْحَكَمُ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ عَلَىَّ أَفْلَحُ فَلَمْ آذَنْ لَهُ، فَقَالَ أَتَحْتَجِبِينَ مِنِّي وَأَنَا عَمُّكِ فَقُلْتُ وَكَيْفَ ذَلِكَ قَالَ أَرْضَعَتْكِ امْرَأَةُ أَخِي بِلَبَنِ أَخِي‏.‏ فَقَالَتْ سَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ صَدَقَ أَفْلَحُ، ائْذَنِي لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2644
In-book reference : Book 52, Hadith 8
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 812
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Sahih al-Bukhari 3287

Narrated Alqama:

I went to Sham (and asked. "Who is here?"), The people said, "Abu Ad-Darda." Abu Darda said, "Is the person whom Allah has protected against Satan, (as Allah's Apostle said) amongst you". The subnarrator, Mughira said that the person who was given Allah's Refuge through the tongue of the Prophet was `Ammar (bin Yasir).

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَدِمْتُ الشَّأْمَ ‏{‏فَقُلْتُ مَنْ هَا هُنَا‏}‏ قَالُوا أَبُو الدَّرْدَاءِ قَالَ أَفِيكُمُ الَّذِي أَجَارَهُ اللَّهُ مِنَ الشَّيْطَانِ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ عَنْ مُغِيرَةَ وَقَالَ الَّذِي أَجَارَهُ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم يَعْنِي عَمَّارًا‏.‏
Reference : Sahih al-Bukhari 3287
In-book reference : Book 59, Hadith 96
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 507
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Sunan Abi Dawud 669
Muhammad b. Muslim b. al-Sa’ib said:
one day I prayed by the side of Anas b. Malik. He said ; Do you know why this stick is placed here ? I said : No, by Allah. He said; The Messenger of Allah (may peace be upon him) used to put his hand upon it and say: Keep straight and straighten your rows.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ السَّائِبِ، صَاحِبِ الْمَقْصُورَةِ قَالَ صَلَّيْتُ إِلَى جَنْبِ أَنَسِ بْنِ مَالِكٍ يَوْمًا فَقَالَ هَلْ تَدْرِي لِمَ صُنِعَ هَذَا الْعُودُ فَقُلْتُ لاَ وَاللَّهِ ‏.‏ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ يَدَهُ عَلَيْهِ فَيَقُولُ ‏ "‏ اسْتَوُوا وَعَدِّلُوا صُفُوفَكُمْ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 669
In-book reference : Book 2, Hadith 279
English translation : Book 2, Hadith 669
Sahih Muslim 26 a

It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا ابْنُ عُلَيَّةَ، - عَنْ خَالِدٍ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 26a
In-book reference : Book 1, Hadith 43
USC-MSA web (English) reference : Book 1, Hadith 39
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Sunan Abi Dawud 5147

Narrated AbuSa'id al-Khudri:

The Prophet (saws) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا سُهَيْلٌ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنْ سَعِيدٍ الأَعْشَى، - قَالَ أَبُو دَاوُدَ وَهُوَ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُكْمِلٍ الزُّهْرِيُّ - عَنْ أَيُّوبَ بْنِ بَشِيرٍ الأَنْصَارِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ عَالَ ثَلاَثَ بَنَاتٍ فَأَدَّبَهُنَّ وَزَوَّجَهُنَّ وَأَحْسَنَ إِلَيْهِنَّ فَلَهُ الْجَنَّةُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5147
In-book reference : Book 43, Hadith 375
English translation : Book 42, Hadith 5128
Mishkat al-Masabih 5630
Abu Huraira told that he asked God's messenger what the creation was made of and he replied that it was made of water. He was asked what paradise was constructed of and replied, "A brick of gold and a brick of silver with mortar of strong-scented musk; its pebbles are pearls and rubies and its soil is saffron. Those who enter it will be in affluent circumstances and will not be destitute, they will live forever and not die, their garments will not wear out, and their youth will not pass away." Ahmad, Tirmidhi and Darimi transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَلْتُ: يَا رَسُولَ اللَّهِ مِمَّ خُلِقَ الْخَلْقُ؟ قَالَ: «مِنَ الْمَاءِ» . قُلْنَا: الْجَنَّةُ مَا بِنَاؤُهَا؟ قَالَ: «لَبِنَةٌ مِنْ ذَهَبٍ وَلَبِنَةٌ مِنْ فِضَّةٍ وَمِلَاطُهَا الْمِسْكُ الْأَذْفَرُ وَحَصْبَاؤُهَا اللُّؤْلُؤُ وَالْيَاقُوتُ وَتُرْبَتُهَا الزَّعْفَرَانُ مَنْ يَدْخُلُهَا يَنْعَمُ وَلَا يَبْأَسُ وَيَخْلُدُ وَلَا يَمُوتُ وَلَا يَبْلَى ثِيَابُهُمْ وَلَا يَفْنَى شَبَابُهُمْ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ والدارمي
  صَحِيح لشواهده   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5630
In-book reference : Book 28, Hadith 102
Sahih Muslim 1142 a

Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) sent him and Aus b. Hadathan during the days of Tashriq to make this announcement:

None but the believer would be admitted into Paradise, and the days of Mina' are the days meant for eating and drinking.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَهُ وَأَوْسَ بْنَ الْحَدَثَانِ أَيَّامَ التَّشْرِيقِ فَنَادَى ‏ "‏ أَنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُؤْمِنٌ ‏.‏ وَأَيَّامُ مِنًى أَيَّامُ أَكْلٍ وَشُرْبٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1142a
In-book reference : Book 13, Hadith 185
USC-MSA web (English) reference : Book 6, Hadith 2541
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Sunan Ibn Majah 68
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'By the One in whose Hand is my soul! You will not enter Paradise until you believe, and you will not (truly) believe until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread the greetings of Salam amongst yourselves.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 68
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 68
Sunan Ibn Majah 104
It was narrted that Ubayy bin Ka'b said:
"The Messenger of Allah said: 'The first person with whom Allah will shake hands will be 'Umar, (and he is) the first person to be greeted with the Salam, and the first person who will be taken by the hand and admitted into Paradise.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الطَّلْحِيُّ، أَنْبَأَنَا دَاوُدُ بْنُ عَطَاءٍ الْمَدِينِيُّ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَوَّلُ مَنْ يُصَافِحُهُ الْحَقُّ عُمَرُ وَأَوَّلُ مَنْ يُسَلِّمُ عَلَيْهِ وَأَوَّلُ مَنْ يَأْخُذُ بِيَدِهِ فَيُدْخِلُهُ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 104
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 104
Sunan Ibn Majah 3826
It was narrated that Hazim bin Harmalah said:
"I passed by the Prophet (saas) and he said to me: 'O Hazim, say often: "La hawla wa la quwwata illa billah (there is no power and no strength except with Allah)," for it is one of the treasures of Paradise.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدٍ الْمَدَنِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مَعْنٍ، حَدَّثَنَا خَالِدُ بْنُ سَعِيدٍ، عَنْ أَبِي زَيْنَبَ، مَوْلَى حَازِمِ بْنِ حَرْمَلَةَ عَنْ حَازِمِ بْنِ حَرْمَلَةَ، قَالَ مَرَرْتُ بِالنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ لِي ‏ "‏ يَا حَازِمُ أَكْثِرْ مِنْ قَوْلِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ فَإِنَّهَا مِنْ كُنُوزِ الْجَنَّةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3826
In-book reference : Book 33, Hadith 170
English translation : Vol. 5, Book 33, Hadith 3826
Sunan Ibn Majah 3692
It was narrated from Abu Hurairah(RA) that the Messenger of Allah(SAW) said:
"By the One in Whose Hand is my soul, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread (the greeting of) peace among yourselves.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَابْنُ، نُمَيْرٍ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهُ ـ صلى الله عليه وسلم ـ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا ‏.‏ أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3692
In-book reference : Book 33, Hadith 36
English translation : Vol. 5, Book 33, Hadith 3692
Sunan Ibn Majah 1052
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘When a son of Adam recites a Sajdah* and prostrates, Satan withdraws weeping, saying: ‘Woe is me! The son of Adam was commanded to prostrate and he prostrated, and Paradise will be his; I was commanded to prostrate and I refused, so I am doomed to Hell.’”
* An Ayah indicating prostration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ فَسَجَدَ اعْتَزَلَ الشَّيْطَانُ يَبْكِي يَقُولُ يَا وَيْلَهُ أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1052
In-book reference : Book 5, Hadith 250
English translation : Vol. 1, Book 5, Hadith 1052
Sunan Ibn Majah 4246
It was narrated that Abu Hurairah said:
“The Prophet (saw) was asked: ‘What most admits people to Paradise?’ He said: ‘Piety and good manners.’ And he was asked: ‘What most leads people to Hell?’ He said: ‘The two hollow ones: The mouth and the private part.’”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ أَبِيهِ، وَعَمِّهِ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ‏:‏ سُئِلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏:‏ مَا أَكْثَرُ مَا يُدْخِلُ الْجَنَّةَ قَالَ ‏:‏ ‏"‏ التَّقْوَى وَحُسْنُ الْخُلُقِ ‏"‏ ‏.‏ وَسُئِلَ ‏:‏ مَا أَكْثَرُ مَا يُدْخِلُ النَّارَ قَالَ ‏:‏ ‏"‏ الأَجْوَفَانِ ‏:‏ الْفَمُ وَالْفَرْجُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4246
In-book reference : Book 37, Hadith 147
English translation : Vol. 5, Book 37, Hadith 4246
Sahih al-Bukhari 6472

Narrated Ibn `Abbas:

Allah's Apostle said, "Seventy thousand people of my followers will enter Paradise without accounts, and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their trust in their Lord.

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ كُنْتُ قَاعِدًا عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6472
In-book reference : Book 81, Hadith 61
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 479
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Riyad as-Salihin 502
Muhammad bin Sirin (May Allah be pleased with him) reported:
Abu Hurairah (May Allah be pleased with him) said: "I would fall in swoon between the pulpit of (the mosque of) Messenger of Allah (PBUH) and the chamber of 'Aishah (May Allah be pleased with her) and every passer-by would put his foot on my neck thinking I was insane. I was not insane but I was awfully hungry."

[Al- Bukhari].

وعن محمد بن سيرين عن أبي هريرة، رضي الله عنه، قال‏:‏ لقد رأيتني وإني لأجر فيما بين منبر رسول الله، صلى الله عليه وسلم، إلى حجرة عائشة رضي الله عنها مغشياً علي، فيجيء الجائي، فيضع رجلة على عنقي، ويرى أني مجنون وما بي من جنون، ما بي إلا الجوع‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 502
In-book reference : Introduction, Hadith 502
Sahih al-Bukhari 7450

Narrated Anas:

The Prophet said, "Some people will be scorched by Hell (Fire) as a punishment for sins they have committed, and then Allah will admit them into Paradise by the grant of His Mercy. These people will be called, 'Al-Jahannamiyyin' (the people of Hell).

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيُصِيبَنَّ أَقْوَامًا سَفْعٌ مِنَ النَّارِ بِذُنُوبٍ أَصَابُوهَا عُقُوبَةً، ثُمَّ يُدْخِلُهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ يُقَالُ لَهُمُ الْجَهَنَّمِيُّونَ ‏"‏‏.‏ وَقَالَ هَمَّامٌ حَدَّثَنَا قَتَادَةٌ حَدَّثَنَا أَنَسٌ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 7450
In-book reference : Book 97, Hadith 76
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 542
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Sunan an-Nasa'i 2590
It was narrated that Thawban said:
"The Messenger of Allah said: 'Whoever can promise me one thing. Paradise will be his." (One of the narrators) Yahya said: "Here a statement which means: That he will not ask the people for anything."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنِي مُحَمَّدُ بْنُ قَيْسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يَضْمَنْ لِي وَاحِدَةً وَلَهُ الْجَنَّةُ ‏"‏ ‏.‏ قَالَ يَحْيَى هَا هُنَا كَلِمَةٌ مَعْنَاهَا أَنْ لاَ يَسْأَلَ النَّاسَ شَيْئًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2590
In-book reference : Book 23, Hadith 156
English translation : Vol. 3, Book 23, Hadith 2591
Sunan an-Nasa'i 4169
It was narrated that Safwan bin Umayyah said:
"I said: 'O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir."' He said: "There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."
أَخْبَرَنِي مُحَمَّدُ بْنُ دَاوُدَ، قَالَ حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ الْجَنَّةَ لاَ يَدْخُلُهَا إِلاَّ مُهَاجِرٌ ‏.‏ قَالَ ‏ "‏ لاَ هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4169
In-book reference : Book 39, Hadith 21
English translation : Vol. 5, Book 39, Hadith 4174
Riyad as-Salihin 54
Abdullah bin Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is enrolled with Allah as a truthful. Falsehood leads to vice and vice leads to the Fire (Hell), and a person persists on telling lies until he is enrolled as a liar".'

[Al-Bukhari and Muslim].

فالأول عن ابن مسعود رضي الله عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إن الصدق يهدي إلى البر وإن البر يهدي إلى الجنة، وإن الرجل ليصدق حتى يكتب عند الله صديقاً، وإن الكذب يهدي إلى الفجور، وإن الفجور يهدي إلى النار، وإن الرجل ليكذب حتى يكتب عند الله كذاباً‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 54
In-book reference : Introduction, Hadith 54
Jami` at-Tirmidhi 2539
Abu Hurairah narrated from the Messenger of Allah (s.a.w) that he said:
"The people of Paradise are without body hair, Murd, with Kuhl(on their eyelids), their youth does not come to an end, and their clothes do not wear out."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو هِشَامٍ الرِّفَاعِيُّ قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَهْلُ الْجَنَّةِ جُرْدٌ مُرْدٌ كُحْلٌ لاَ يَفْنَى شَبَابُهُمْ وَلاَ تَبْلَى ثِيَابُهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2539
In-book reference : Book 38, Hadith 17
English translation : Vol. 4, Book 12, Hadith 2539
Sahih Muslim 2738 a

Imran b. Husain reported that Allah's Messenger (may peace be upon him) said:

Amongst the inmates of Paradise the women would form a minority.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ كَانَ لِمُطَرِّفِ بْنِ عَبْدِ اللَّهِ امْرَأَتَانِ فَجَاءَ مِنْ عِنْدِ إِحْدَاهُمَا فَقَالَتِ الأُخْرَى جِئْتَ مِنْ عِنْدِ فُلاَنَةَ فَقَالَ جِئْتُ مِنْ عِنْدِ عِمْرَانَ بْنِ حُصَيْنٍ فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَقَلَّ سَاكِنِي الْجَنَّةِ النِّسَاءُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2738a
In-book reference : Book 49, Hadith 6
USC-MSA web (English) reference : Book 36, Hadith 6600
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Sahih al-Bukhari 3277

Narrated Abu Huraira:

Allah's Apostle said, "When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي ابْنُ أَبِي أَنَسٍ، مَوْلَى التَّيْمِيِّينَ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3277
In-book reference : Book 59, Hadith 86
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 497
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Sunan Abi Dawud 1529
Abu Sa'id al-Khudri reported the Messenger of Allah (saws) as saying:
If anyone says "I am pleased with Allah as Lord, with Islam as religion and with Muhammad (saws) as Apostle" Paradise will be his due.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو الْحُسَيْنِ، زَيْدُ بْنُ الْحُبَابِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ الإِسْكَنْدَرَانِيُّ، حَدَّثَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ أَبَا عَلِيٍّ الْجَنْبِيَّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً وَجَبَتْ لَهُ الْجَنَّةُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1529
In-book reference : Book 8, Hadith 114
English translation : Book 8, Hadith 1524
Sahih al-Bukhari 5518

Narrated Zahdam:

We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group of Al-Ash`ariyin, and met him while he was angry, distributing some camels of rak`at. We asked for mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount you on' In the meantime some camels of booty were brought to Allah's Apostle and he asked twice, 'Where are Al-Ash`ariyin?" So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, "Allah's Apostle has forgotten his oath. By Allah, if we do not remind Allah's Apostle of his oath, we will never be successful." So we returned to the Prophet and said, "O Allah's Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that. then I do what is better and expiate my oath.' "

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ بْنُ أَبِي تَمِيمَةَ، عَنِ الْقَاسِمِ، عَنْ زَهْدَمٍ، قَالَ كُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ، وَكَانَ بَيْنَنَا وَبَيْنَ هَذَا الْحَىِّ مِنْ جَرْمٍ إِخَاءٌ، فَأُتِيَ بِطَعَامٍ فِيهِ لَحْمُ دَجَاجٍ، وَفِي الْقَوْمِ رَجُلٌ جَالِسٌ أَحْمَرُ فَلَمْ يَدْنُ مِنْ طَعَامِهِ قَالَ ادْنُ فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْكُلُ مِنْهُ‏.‏ قَالَ إِنِّي رَأَيْتُهُ أَكَلَ شَيْئًا فَقَذِرْتُهُ، فَحَلَفْتُ أَنْ لاَ آكُلَهُ‏.‏ فَقَالَ ادْنُ أُخْبِرْكَ ـ أَوْ أُحَدِّثْكَ ـ إِنِّي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ، فَوَافَقْتُهُ وَهْوَ غَضْبَانُ، وَهْوَ يَقْسِمُ نَعَمًا مِنْ نَعَمِ الصَّدَقَةِ فَاسْتَحْمَلْنَاهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا، قَالَ ‏"‏ مَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ ‏"‏‏.‏ ثُمَّ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَهْبٍ مِنْ إِبِلٍ فَقَالَ ‏"‏ أَيْنَ الأَشْعَرِيُّونَ أَيْنَ الأَشْعَرِيُّونَ ‏"‏‏.‏ قَالَ فَأَعْطَانَا خَمْسَ ذَوْدٍ غُرِّ الذُّرَى، فَلَبِثْنَا غَيْرَ بَعِيدٍ، فَقُلْتُ لأَصْحَابِي نَسِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمِينَهُ، فَوَاللَّهِ لَئِنْ تَغَفَّلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَمِينَهُ لاَ نُفْلِحُ أَبَدًا‏.‏ فَرَجَعْنَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا اسْتَحْمَلْنَاكَ، فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا فَظَنَنَّا أَنَّكَ نَسِيتَ يَمِينَكَ‏.‏ فَقَالَ ‏"‏ إِنَّ اللَّهَ هُوَ حَمَلَكُمْ، إِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ، وَتَحَلَّلْتُهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5518
In-book reference : Book 72, Hadith 44
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 427
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Riyad as-Salihin 326
Zainab Ath-Thaqafiyah (May Allah be pleased with her) the wife of 'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
When Messenger of Allah (PBUH) told the women that they should give Sadaqah (charity), even if it should be some of their jewellery, I returned to 'Abdullah bin Mas'ud and said, "You are a man who does not possess much, and Messenger of Allah (PBUH) has commanded us to give Sadaqah. So go and ask him if giving to you will serve the purpose; otherwise, I shall give it to someone else." He asked me that I should better go myself. I went and found a woman of the Ansar at the door of Messenger of Allah (PBUH), waiting to ask a similar question as mine. The Prophet (PBUH) was endowed with dignity, and so we could not go in. When Bilal (May Allah be pleased with him) came out to us, we said to him: "Go to Messenger of Allah (PBUH) and tell him that there are two women at the door who have come to ask him whether it will serve them to give Sadaqah to their husbands and to orphans who are in their charge, but do not tell him who we are. Bilal (May Allah be pleased with him) went in and asked him, and Messenger of Allah (PBUH) asked him who the women were. When he told him that they were a woman of the Ansar and Zainab, he asked him which Zainab it was, and when he was told it was the wife of 'Abdullah bin Mas'ud, he (PBUH) said, "They will have a double reward, one for maintaining the ties of kinship and another for Sadaqah".

[Al-Bukhari and Muslim].

وعن زينب الثقفية امرأة عبد الله بن مسعود رضي الله عنه وعنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم ‏"‏تصدقن يا معشر النساء ولو من حليكن‏"‏ قالت‏:‏ فرجعت إلى عبد الله بن مسعود فقلت له‏:‏ إنك رجل خفيف ذات اليد وإن رسول الله صلى الله عليه وسلم قد أمرنا بالصدقة فأته، فاسأله، فإن كان ذلك يجزئ عني وإلا صرفتها إلى غيركم‏.‏ فقال عبد الله‏:‏ بل ائتيه أنت، فانطلقت، فإذا امرأة من الأنصار بباب رسول الله صلى الله عليه وسلم حاجتي حاجتها، وكان رسول الله صلى الله عليه وسلم قد ألقيت عليه المهابة، فخرج علينا بلال، فقلنا له‏:‏ ائت رسول الله صلى الله عليه وسلم، فأخبره أن امرأتين بالباب تسألانك‏:‏ أتجزئ الصدقة عنهما على أزواجهما وعلى أيتام في حجورهما‏؟‏ ولا تخبره من نحن، فدخل على أزواجهما وعلى أيتام في حجورهما‏؟‏ ولا تخبره من نحن، فدخل بلال على رسول الله صلى الله عليه وسلم، فسأله، فقال له رسول الله صلى الله عليه وسلم ‏"‏من هما‏؟‏‏"‏ قال‏:‏ امرأة من الأنصار وزينب‏.‏ فقال رسول الله صلى الله عليه وسلم ‏"‏أي الزيانب هي ‏؟‏‏"‏ قال‏:‏ امرأة عبد الله، فقال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏لهما أجران‏:‏ أجر القرابة وأجر الصدقة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 326
In-book reference : Introduction, Hadith 326
Sahih al-Bukhari 1407, 1408

Narrated Al-Ahnaf bin Qais:

While I was sitting with some people from Quraish, a man with very rough hair, clothes, and appearance came and stood in front of us, greeted us and said, "Inform those who hoard wealth, that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting." After saying that, the person retreated and sat by the side of the pillar, I followed him and sat beside him, and I did not know who he was. I said to him, "I think the people disliked what you had said." He said, "These people do not understand anything, although my friend told me." I asked, "Who is your friend?" He said, "The Prophet said (to me), 'O Abu Dhar! Do you see the mountain of Uhud?' And on that I (Abu Dhar) started looking towards the sun to judge how much remained of the day as I thought that Allah's Apostle wanted to send me to do something for him and I said, 'Yes!' He said, 'I do not love to have gold equal to the mountain of Uhud unless I spend it all (in Allah's cause) except three Dinars (pounds). These people do not understand and collect worldly wealth. No, by Allah, Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah, The Honorable, The Majestic." '

حَدَّثَنَا عَيَّاشٌ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلاَءِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ جَلَسْتُ‏.‏ وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا الْجُرَيْرِيُّ، حَدَّثَنَا أَبُو الْعَلاَءِ بْنُ الشِّخِّيرِ، أَنَّ الأَحْنَفَ بْنَ قَيْسٍ، حَدَّثَهُمْ قَالَ جَلَسْتُ إِلَى مَلإٍ مِنْ قُرَيْشٍ، فَجَاءَ رَجُلٌ خَشِنُ الشَّعَرِ وَالثِّيَابِ وَالْهَيْئَةِ حَتَّى قَامَ عَلَيْهِمْ فَسَلَّمَ ثُمَّ قَالَ بَشِّرِ الْكَانِزِينَ بِرَضْفٍ يُحْمَى عَلَيْهِ فِي نَارِ جَهَنَّمَ، ثُمَّ يُوضَعُ عَلَى حَلَمَةِ ثَدْىِ أَحَدِهِمْ حَتَّى يَخْرُجَ مِنْ نُغْضِ كَتِفِهِ، وَيُوضَعُ عَلَى نُغْضِ كَتِفِهِ حَتَّى يَخْرُجَ مِنْ حَلَمَةِ ثَدْيِهِ يَتَزَلْزَلُ، ثُمَّ وَلَّى فَجَلَسَ إِلَى سَارِيَةٍ، وَتَبِعْتُهُ وَجَلَسْتُ إِلَيْهِ، وَأَنَا لاَ أَدْرِي مَنْ هُوَ فَقُلْتُ لَهُ لاَ أُرَى الْقَوْمَ إِلاَّ قَدْ كَرِهُوا الَّذِي قُلْتَ‏.‏ قَالَ إِنَّهُمْ لاَ يَعْقِلُونَ شَيْئًا‏.‏ قَالَ لِي خَلِيلِي ـ قَالَ قُلْتُ مَنْ خَلِيلُكَ قَالَ النَّبِيُّ صلى الله عليه وسلم ـ ‏"‏ يَا أَبَا ذَرٍّ أَتُبْصِرُ أُحُدًا ‏"‏‏.‏ قَالَ فَنَظَرْتُ إِلَى الشَّمْسِ مَا بَقِيَ مِنَ النَّهَارِ وَأَنَا أُرَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُرْسِلُنِي فِي حَاجَةٍ لَهُ، قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ مَا أُحِبُّ أَنَّ لِي مِثْلَ أُحُدٍ ذَهَبًا أُنْفِقُهُ كُلَّهُ إِلاَّ ثَلاَثَةَ دَنَانِيرَ ‏"‏‏.‏ وَإِنَّ هَؤُلاَءِ لاَ يَعْقِلُونَ، إِنَّمَا يَجْمَعُونَ الدُّنْيَا‏.‏ لاَ وَاللَّهِ لاَ أَسْأَلُهُمْ دُنْيَا، وَلاَ أَسْتَفْتِيهِمْ عَنْ دِينٍ حَتَّى أَلْقَى اللَّهَ‏.‏
Reference : Sahih al-Bukhari 1407, 1408
In-book reference : Book 24, Hadith 12
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 489
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Sahih al-Bukhari 2097

Narrated Jabir bin `Abdullah:

I was with the Prophet in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Apostle . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet purchased it for one Uqiya of gold. Allah's Apostle reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet said to me, "Take your camel as well as its price."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ، فَأَبْطَأَ بِي جَمَلِي وَأَعْيَا، فَأَتَى عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ جَابِرٌ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ مَا شَأْنُكَ ‏"‏‏.‏ قُلْتُ أَبْطَأَ عَلَىَّ جَمَلِي وَأَعْيَا، فَتَخَلَّفْتُ‏.‏ فَنَزَلَ يَحْجُنُهُ بِمِحْجَنِهِ، ثُمَّ قَالَ ‏"‏ ارْكَبْ ‏"‏‏.‏ فَرَكِبْتُ، فَلَقَدْ رَأَيْتُهُ أَكُفُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ تَزَوَّجْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ بِكْرًا أَمْ ثَيِّبًا ‏"‏‏.‏ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ أَفَلاَ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏‏.‏ قُلْتُ إِنَّ لِي أَخَوَاتٍ، فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ، وَتَمْشُطُهُنَّ، وَتَقُومُ عَلَيْهِنَّ‏.‏ قَالَ ‏"‏ أَمَّا إِنَّكَ قَادِمٌ، فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ أَتَبِيعُ جَمَلَكَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ فَاشْتَرَاهُ مِنِّي بِأُوقِيَّةٍ، ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلِي، وَقَدِمْتُ بِالْغَدَاةِ، فَجِئْنَا إِلَى الْمَسْجِدِ، فَوَجَدْتُهُ عَلَى باب الْمَسْجِدِ، قَالَ ‏"‏ الآنَ قَدِمْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ فَدَعْ جَمَلَكَ، فَادْخُلْ فَصَلِّ رَكْعَتَيْنِ ‏"‏‏.‏ فَدَخَلْتُ فَصَلَّيْتُ، فَأَمَرَ بِلاَلاً أَنْ يَزِنَ لَهُ أُوقِيَّةً‏.‏ فَوَزَنَ لِي بِلاَلٌ، فَأَرْجَحَ فِي الْمِيزَانِ، فَانْطَلَقْتُ حَتَّى وَلَّيْتُ فَقَالَ ‏"‏ ادْعُ لِي جَابِرًا ‏"‏‏.‏ قُلْتُ الآنَ يَرُدُّ عَلَىَّ الْجَمَلَ، وَلَمْ يَكُنْ شَىْءٌ أَبْغَضَ إِلَىَّ مِنْهُ‏.‏ قَالَ ‏"‏ خُذْ جَمَلَكَ وَلَكَ ثَمَنُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2097
In-book reference : Book 34, Hadith 50
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 310
  (deprecated numbering scheme)
Riyad as-Salihin 19
Zirr bin Hubaish reported:
I went to Safwan bin 'Assal (May Allah be pleased with him) to inquire about wiping with wet hands over light boots while performing Wudu'. He asked me, "What brings you here, Zirr?" I answered: "Search for knowledge". He said, "Angels spread their wings for the seeker of knowledge out of joy for what he seeks". I told him, "I have some doubts in my mind regarding wiping of wet hands over light boots in the course of performing Wudu' after defecation or urinating. Now since you are one of the Companions of the Prophet (PBUH), I have come to ask you whether you heard any saying of the Prophet (PBUH) concerning it?". He replied in the affirmative and said, "He (PBUH) instructed us that during a journey we need not take off our light boots for washing the feet up to three days and nights, except in case of major impurity (after sexual intercourse). In other cases such as sleeping, relieving oneself or urinating, the wiping of wet hands over light boots will suffice." I, then, questioned him, "Did you hear him say anything about love and affection?" He replied, "We accompanied the Messenger of Allah (PBUH) in a journey when a bedouin called out in a loud voice, 'O Muhammad.' The Messenger of Allah (PBUH) replied him in the same tone, 'Here I am.' I said to him (the bedouin), 'Woe to you, lower your voice in his presence, because you are not allowed to do so.' He said, 'By Allah! I will not lower my voice,' and then addressing the Prophet (PBUH) he said, 'What about a person who loves people but has not found himself in their company.' Messenger of Allah (PBUH) replied, 'On the Day of Resurrection, a person will be in the company of those whom he loves.' The Messenger of Allah then kept on talking to us and in the course of his talk, he mentioned a gateway in the heaven, the width of which could be crossed by a rider in forty or seventy years".

Sufyan, one of the narrators of this tradition, said: "This gateway is in the direction of Syria. Allah created it on the day He created the heavens and the earth. It is open for repentance and will not be shut until the sun rises from that direction (i.e., the West) (on Doomsday)".

[At-Tirmidhi, who categorised it as Hadith Hasan Sahih]

وعن زر بن حبيش قال‏:‏ أتيت صفوان بن عسال رضي الله عنه أسأله عن المسح على الخفين فقال‏:‏ ما جاء بك يازر‏؟‏ فقلت‏:‏ ابتغاء العلم، فقال‏:‏ إن الملائكة تضع أجنحتها لطالب العلم رضي بما يطلب، فقلت‏:‏ من أصحاب النبي صلى الله عليه وسلم ، فجئت أسألك‏:‏ هل سمعته يذكر في ذلك شيئاً‏؟‏ قال‏:‏ نعم، كان يأمرنا إذا كنا سفراً- أو مسافرين- أن لا ننزع خفافناً ثلاثة أيام ولياليهن إلا من جنابة، ولكن من غائط وبول ونوم‏.‏ فقلت‏:‏ سفر، فبينا نحن عنده إذ ناداه أعرابى بصوت له جهورى‏:‏ يا محمد، فأجابه رسول الله صلى الله عليه وسلم نحواً من صوته‏:‏ ‏"‏هاؤم‏"‏ فقلت له‏:‏ ويحك اغضض من صوتك فإنك عند النبي صلى الله عليه وسلم ، وقد نهيت عن هذا‏!‏ فقال‏:‏ والله لا أغضض‏.‏ قال الأعرابى‏:‏ المرء يحب القوم ولما يلحق بهم‏؟‏ قال النبي صلى الله عليه وسلم‏:‏ ‏"‏ المرء مع من أحب يوم القيامة‏"‏ فما زال يحدثنا حتى ذكر باباً من المغرب مسيرة عرضه أو يسير الراكب في عرضه أربعين أو سبعين عاماً‏.‏ قال سفيان أحد الرواة قبل الشام خلقه الله تعالى يوم خلق السماوات والأرض مفتوحاً للتوبة لا يغلق حتى تطلع الشمس منه‏"‏ ‏(‏‏(‏رواه الترمذي وغيره وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 19
In-book reference : Introduction, Hadith 19
Sahih Muslim 111

It is narrated on the authority of Abu Huraira:

We participated in the Battle of Hunain along with the Messenger of Allah (may peace be upon him). He (the Holy Prophet) said about a man who claimed to be a Muslim that he was one of the denizens of the Fire (of Hell). When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah, the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Apostle of Allah (may peace be upon him) remarked: He was doomed to the Fire (of Hell). Some men were on the verge of doubt (about his fate) when it was said that he was not dead but fatally wounded. When it was night he could not stand the (pain of his) wound and killed himself. The Apostle (may peace be upon him) was informed of that. He (the Holy Prophet) observed: Allah is Great, I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حُنَيْنًا فَقَالَ لِرَجُلٍ مِمَّنْ يُدْعَى بِالإِسْلاَمِ ‏"‏ هَذَا مِنْ أَهْلِ النَّارِ ‏"‏ فَلَمَّا حَضَرْنَا الْقِتَالَ قَاتَلَ الرَّجُلُ قِتَالاً شَدِيدًا فَأَصَابَتْهُ جِرَاحَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ الرَّجُلُ الَّذِي قُلْتَ لَهُ آنِفًا ‏"‏ إِنَّهُ مِنْ أَهْلِ النَّارِ ‏"‏ فَإِنَّهُ قَاتَلَ الْيَوْمَ قِتَالاً شَدِيدًا وَقَدْ مَاتَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِلَى النَّارِ ‏"‏ فَكَادَ بَعْضُ الْمُسْلِمِينَ أَنْ يَرْتَابَ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ قِيلَ إِنَّهُ لَمْ يَمُتْ وَلَكِنَّ بِهِ جِرَاحًا شَدِيدًا فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ فَقَتَلَ نَفْسَهُ فَأُخْبِرَ النَّبِيُّ صلى الله عليه وسلم بِذَلِكَ فَقَالَ ‏"‏ اللَّهُ أَكْبَرُ أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ ‏"‏ ‏.‏ ثُمَّ أَمَرَ بِلاَلاً فَنَادَى فِي النَّاسِ ‏"‏ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ وَإِنَّ اللَّهَ يُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 111
In-book reference : Book 1, Hadith 212
USC-MSA web (English) reference : Book 1, Hadith 205
  (deprecated numbering scheme)
Mishkat al-Masabih 5892
Abu Huraira said:
When we were with God's messenger at Hunain, he said of one of those who were with him who claimed to be a Muslim, "This will be one of the inhabitants of hell." When the fighting took place, the man fought most valiantly and received many wounds, so a man came and said, "Messenger of God, tell me about the man of whom you were telling that he would be one of the inhabitants of hell. He has fought valiantly in God's path and received many wounds." He replied, "He will indeed be one of the inhabitants of hell." Some people almost doubted, but while things were so the man felt the pain of his wounds, and putting his band into his quiver drew out an arrow and stabbed himself with it. Some Muslims then hastened to God's messenger and said, "Messenger of God, God has verified what you told. So and so has stabbed and killed himself." God's messenger then said, "God is most great. I testify that I am God's servant and messenger. Get up, Bilal, and make an announcement that only a believer will enter paradise, but that God will support this religion with a wicked man[*]." *While hypocrites and others whose character is worthless may fight on the side of the Muslims, only those who have faith will enter paradise. The idea is that taking part in Jihad does not of itself guarantee entrance into paradise. Bukhari transmitted it.
وَعَن أبي هريرةَ قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ مِمَّنْ مَعَهُ يَدَّعِي الْإِسْلَامَ هَذَا مِنْ أَهْلِ النَّارِ فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ الرَّجُلُ مِنْ أَشَدِّ الْقِتَالِ وَكَثُرَتْ بِهِ الْجِرَاحُ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ الله أَرأيتَ الَّذِي تحدثت أَنَّهُ مِنْ أَهْلِ النَّارِ قَدْ قَاتَلَ فِي سَبِيلِ اللَّهِ مِنْ أَشَدِّ الْقِتَالِ فَكَثُرَتْ بِهِ الْجِرَاحُ فَقَالَ أَمَّا إِنَّهُ مِنْ أَهْلِ النَّارِ فَكَادَ بَعْضُ النَّاسِ يَرْتَابُ فَبَيْنَمَا هُوَ عَلَى ذَلِكَ إِذْ وَجَدَ الرَّجُلُ أَلَمَ الْجِرَاحِ فَأَهْوَى بِيَدِهِ إِلَى كِنَانَتِهِ فَانْتَزَعَ سَهْمًا فَانْتَحَرَ بِهَا فَاشْتَدَّ رِجَالٌ مِنَ الْمُسْلِمِينَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ صَدَّقَ اللَّهُ حَدِيثَكَ قَدِ انْتَحَرَ فُلَانٌ وَقَتَلَ نَفْسِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُ أَكْبَرُ أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ يَا بِلَالُ قُمْ فَأَذِّنْ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَإِنَّ اللَّهَ لَيُؤَيِّدُ هَذَا الدينَ بِالرجلِ الْفَاجِر. رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5892
In-book reference : Book 29, Hadith 148
Jami` at-Tirmidhi 3200
Narrated Anas:
"My paternal uncle Anas bin An-Nadr - after whom I was named - did not participate in the battle of Badr with the Messenger of Allah (SAW). This distressed him and he said: 'I was absent from the first battle which the Messenger of Allah (SAW) attended. By Allah! If Allah gives me the opportunity to participate in another battle along with the Messenger of Allah (SAW), then Allah will see what I will do!'" He said: "He did not want to say more than that. A year later, he attended the battle of Uhud, where he saw Sa'd bin Mu'adh and said: 'O Abu 'Amr where are you going?' He said: 'I long for the fragrance of Paradise and I have found it near the mountains of Uhud.' He fought them until he was killed. They found more than eighty wounds on his body, be they from blows of a sword, puncture wounds, or arrows. My paternal aunt Ar-Ruba'i bin An-Nadr said: 'I could not recognize my brother except by his finger tips.' And this Ayah was revealed: 'Among the believers are men who have been true to their covenant with Allah; of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23).'"
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ عَمِّي أَنَسُ بْنُ النَّضْرِ سُمِّيتُ بِهِ لَمْ يَشْهَدْ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَبُرَ عَلَيْهِ فَقَالَ أَوَّلُ مَشْهَدٍ شَهِدَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم غِبْتُ عَنْهُ أَمَا وَاللَّهِ لَئِنْ أَرَانِيَ اللَّهُ مَشْهَدًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيَرَيَنَّ اللَّهُ مَا أَصْنَعُ ‏.‏ قَالَ فَهَابَ أَنْ يَقُولَ غَيْرَهَا فَشَهِدَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ مِنَ الْعَامِ الْقَابِلِ فَاسْتَقْبَلَهُ سَعْدُ بْنُ مُعَاذٍ فَقَالَ يَا أَبَا عَمْرٍو أَيْنَ قَالَ وَاهًا لِرِيحِ الْجَنَّةِ أَجِدُهَا دُونَ أُحُدٍ فَقَاتَلَ حَتَّى قُتِلَ فَوُجِدَ فِي جَسَدِهِ بِضْعٌ وَثَمَانُونَ مِنْ بَيْنِ ضَرْبَةٍ وَطَعْنَةٍ وَرَمْيَةٍ فَقَالَتْ عَمَّتِي الرُّبَيِّعُ بِنْتُ النَّضْرِ فَمَا عَرَفْتُ أَخِي إِلاَّ بِبَنَانِهِ ‏.‏ وَنَزَلَتْ هَذِهِ الآيَةَُ ‏:‏ ‏(‏رجالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلاً ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3200
In-book reference : Book 47, Hadith 252
English translation : Vol. 5, Book 44, Hadith 3200
Jami` at-Tirmidhi 2599
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Indeed two men among those who entered the Fire will be screaming violently. So the Lord, Blessed and Exalted, will say: 'Take them out.' Then when they are taken out He will say: 'What caused you to scream so violently?' They will say: 'We did that so You would have mercy on us.' He will say: 'My mercy for you is that you both go and throw yourselves where you were in the Fire.' So they will go. One of them will throw himself in, and He will make it cool and peaceful for him. And the other will stand there and not throw himself in, so the Lord, Mighty and Majestic, will say to him: 'What prevented you from throwing yourself in as your companion did?' He will say: 'O Lord! I hope that you will not return me to it aftrr You have taken me out.' So the Lord, Blessed and Exalted, will say to him: 'For you is what you hoped for,' and so they will both enter Paradise together by the mercy of Allah."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا رِشْدِينُ بْنُ سَعْدٍ، حَدَّثَنِي ابْنُ أَنْعُمَ، عَنْ أَبِي عُثْمَانَ، أَنَّهُ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ رَجُلَيْنِ مِمَّنْ دَخَلَ النَّارَ اشْتَدَّ صِيَاحُهُمَا فَقَالَ الرَّبُّ عَزَّ وَجَلَّ أَخْرِجُوهُمَا ‏.‏ فَلَمَّا أُخْرِجَا قَالَ لَهُمَا لأَىِّ شَيْءٍ اشْتَدَّ صِيَاحُكُمَا قَالاَ فَعَلْنَا ذَلِكَ لِتَرْحَمَنَا ‏.‏ قَالَ إِنَّ رَحْمَتِي لَكُمَا أَنْ تَنْطَلِقَا فَتُلْقِيَا أَنْفُسَكُمَا حَيْثُ كُنْتُمَا مِنَ النَّارِ ‏.‏ فَيَنْطَلِقَانِ فَيُلْقِي أَحَدُهُمَا نَفْسَهُ فَيَجْعَلُهَا عَلَيْهِ بَرْدًا وَسَلاَمًا وَيَقُومُ الآخَرُ فَلاَ يُلْقِي نَفْسَهُ فَيَقُولُ لَهُ الرَّبُّ عَزَّ وَجَلَّ مَا مَنَعَكَ أَنْ تُلْقِيَ نَفْسَكَ كَمَا أَلْقَى صَاحِبُكَ فَيَقُولُ يَا رَبِّ إِنِّي لأَرْجُو أَنْ لاَ تُعِيدَنِي فِيهَا بَعْدَ مَا أَخْرَجْتَنِي ‏.‏ فَيَقُولُ لَهُ الرَّبُّ لَكَ رَجَاؤُكَ ‏.‏ فَيَدْخُلاَنِ جَمِيعًا الْجَنَّةَ بِرَحْمَةِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى إِسْنَادُ هَذَا الْحَدِيثِ ضَعِيفٌ لأَنَّهُ عَنْ رِشْدِينَ بْنِ سَعْدٍ ‏.‏ وَرِشْدِينُ بْنُ سَعْدٍ هُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ عَنِ ابْنِ أَنْعُمَ وَهُوَ الإِفْرِيقِيُّ وَالإِفْرِيقِيُّ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2599
In-book reference : Book 39, Hadith 27
English translation : Vol. 4, Book 13, Hadith 2599
Musnad Ahmad 656
It was narrated that `Ubaidullah bin ‘Iyad bin `Amr al-Qari said:
`Abdullah bin Shaddad came and entered upon `A`ishah (رضي الله عنها) when we were sitting with her, as he was returning from Iraq during the time when ‘Ali (رضي الله عنه) was murdered. She said to him: O `Abdullah bin Shaddad, will you tell me the truth about what I am going to ask you? Tell me about these people whom ‘Ali (رضي الله عنه) killed. He said: Why shouldn`t I tell you the truth? She said: Tell me about them. He said: When `Ali (رضي الله عنه) corresponded with Mu`awiyah and the two arbitrators gave their verdict, eight thousand of the pious rebelled against him and camped in a land called Haroora`, near Koofah. They criticised him and said: You have taken off a chemise that Allah caused you to wear and a title that Allah gave to you, then you went ahead and asked people to issue a decree concerning the religion of Allah. There is no ruling except the ruling of Allah, may He be exalted. When `Ali (رضي الله عنه) heard about their criticism of him and the reason why they had split from him, he told his caller not to admit anyone but those who had memorised the Qur`an. When the house was filled with people who had memorised the Qur`an, he called for a large Mushaf and put it front of him, and he started tapping it with his hand, saying: O Mushaf, tell the people. The people called out: O Ameer al-Mu`mineen, how could you ask it? It is only ink and paper, but we could speak on the basis of what we understand from it. What do you want? He said: These companions of yours who rebelled, between me and them is the Book of Allah, and Allah says in His Book concerning a woman and a man: `If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from hers; if they both wish for peace, Allah will cause their reconciliation.` [an-Nisa 4:35]. The ummah of Muhammad is more important with regard to life and sanctity than a woman and a man. They got angry with me when I wrote a document between me and Mu`awiyah and wrote `Ali bin Abi Talib [without adding the title Ameer al-Mu`mineen]. But Suhail bin `Amr came to us when we were with the Messenger of Allah (ﷺ) at al-Hudaibiyah, when he made a peace deal with Quraish, and the Messenger of Allah (ﷺ) wrote, `In the Name of Allah, the Most Gracious, the Most Merciful.` Suhail said: Do not write, In the Name of Allah, the ...
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى الطَّبَّاعُ، حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عِيَاضِ بْنِ عَمْرٍو الْقَارِيِّ، قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ فَدَخَلَ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا وَنَحْنُ عِنْدَهَا جُلُوسٌ مَرْجِعَهُ مِنْ الْعِرَاقِ لَيَالِيَ قُتِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَتْ لَهُ يَا عَبْدَ اللَّهِ بْنَ شَدَّادٍ هَلْ أَنْتَ صَادِقِي عَمَّا أَسْأَلُكَ عَنْهُ تُحَدِّثُنِي عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ وَمَا لِي لَا أَصْدُقُكِ قَالَتْ فَحَدِّثْنِي عَنْ قِصَّتِهِمْ قَالَ فَإِنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ لَمَّا كَاتَبَ مُعَاوِيَةَ وَحَكَمَ الْحَكَمَانِ خَرَجَ عَلَيْهِ ثَمَانِيَةُ آلَافٍ مِنْ قُرَّاءِ النَّاسِ فَنَزَلُوا بِأَرْضٍ يُقَالُ لَهَا حَرُورَاءُ مِنْ جَانِبِ الْكُوفَةِ وَإِنَّهُمْ عَتَبُوا عَلَيْهِ فَقَالُوا انْسَلَخْتَ مِنْ قَمِيصٍ أَلْبَسَكَهُ اللَّهُ تَعَالَى وَاسْمٍ سَمَّاكَ اللَّهُ تَعَالَى بِهِ ثُمَّ انْطَلَقْتَ فَحَكَّمْتَ فِي دِينِ اللَّهِ فَلَا حُكْمَ إِلَّا لِلَّهِ تَعَالَى فَلَمَّا أَنْ بَلَغَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ مَا عَتَبُوا عَلَيْهِ وَفَارَقُوهُ عَلَيْهِ فَأَمَرَ مُؤَذِّنًا فَأَذَّنَ أَنْ لَا يَدْخُلَ عَلَى أَمِيرِ الْمُؤْمِنِينَ إِلَّا رَجُلٌ قَدْ حَمَلَ الْقُرْآنَ فَلَمَّا أَنْ امْتَلَأَتْ الدَّارُ مِنْ قُرَّاءِ النَّاسِ دَعَا بِمُصْحَفٍ إِمَامٍ عَظِيمٍ فَوَضَعَهُ بَيْنَ يَدَيْهِ فَجَعَلَ يَصُكُّهُ بِيَدِهِ وَيَقُولُ أَيُّهَا الْمُصْحَفُ حَدِّثْ النَّاسَ فَنَادَاهُ النَّاسُ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا تَسْأَلُ عَنْهُ إِنَّمَا هُوَ مِدَادٌ فِي وَرَقٍ وَنَحْنُ نَتَكَلَّمُ بِمَا رُوِينَا مِنْهُ فَمَاذَا تُرِيدُ قَالَ أَصْحَابُكُمْ هَؤُلَاءِ الَّذِينَ خَرَجُوا بَيْنِي وَبَيْنَهُمْ كِتَابُ اللَّهِ يَقُولُ اللَّهُ تَعَالَى فِي كِتَابِهِ فِي امْرَأَةٍ وَرَجُلٍ ‏{‏وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقْ اللَّهُ بَيْنَهُمَا‏}‏ فَأُمَّةُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْظَمُ دَمًا وَحُرْمَةً مِنْ امْرَأَةٍ وَرَجُلٍ وَنَقَمُوا عَلَيَّ أَنْ كَاتَبْتُ مُعَاوِيَةَ كَتَبَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَقَدْ جَاءَنَا سُهَيْلُ بْنُ عَمْرٍو وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحُدَيْبِيَةِ حِينَ صَالَحَ قَوْمَهُ قُرَيْشًا فَكَتَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ سُهَيْلٌ لَا تَكْتُبْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ كَيْفَ نَكْتُبُ فَقَالَ اكْتُبْ بِاسْمِكَ اللَّهُمَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاكْتُبْ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ لَوْ أَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ لَمْ أُخَالِفْكَ فَكَتَبَ هَذَا مَا صَالَحَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ قُرَيْشًا يَقُولُ اللَّهُ تَعَالَى فِي كِتَابِهِ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ فَبَعَثَ إِلَيْهِمْ عَلِيٌّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ فَخَرَجْتُ مَعَهُ حَتَّى إِذَا تَوَسَّطْنَا عَسْكَرَهُمْ قَامَ ابْنُ الْكَوَّاءِ يَخْطُبُ النَّاسَ فَقَالَ يَا حَمَلَةَ الْقُرْآنِ إِنَّ هَذَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ فَمَنْ لَمْ يَكُنْ يَعْرِفُهُ فَأَنَا أُعَرِّفُهُ مِنْ كِتَابِ اللَّهِ مَا يَعْرِفُهُ بِهِ هَذَا مِمَّنْ نَزَلَ فِيهِ وَفِي قَوْمِهِ قَوْمٌ خَصِمُونَ فَرُدُّوهُ إِلَى صَاحِبِهِ وَلَا تُوَاضِعُوهُ كِتَابَ اللَّهِ فَقَامَ خُطَبَاؤُهُمْ فَقَالُوا وَاللَّهِ لَنُوَاضِعَنَّهُ كِتَابَ اللَّهِ فَإِنْ جَاءَ بِحَقٍّ نَعْرِفُهُ لَنَتَّبِعَنَّهُ وَإِنْ جَاءَ بِبَاطِلٍ لَنُبَكِّتَنَّهُ بِبَاطِلِهِ فَوَاضَعُوا عَبْدَ اللَّهِ الْكِتَابَ ثَلَاثَةَ أَيَّامٍ فَرَجَعَ مِنْهُمْ أَرْبَعَةُ آلَافٍ كُلُّهُمْ تَائِبٌ فِيهِمْ ابْنُ الْكَوَّاءِ حَتَّى أَدْخَلَهُمْ عَلَى عَلِيٍّ الْكُوفَةَ فَبَعَثَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِلَى بَقِيَّتِهِمْ فَقَالَ قَدْ كَانَ مِنْ أَمْرِنَا وَأَمْرِ النَّاسِ مَا قَدْ رَأَيْتُمْ فَقِفُوا حَيْثُ شِئْتُمْ حَتَّى تَجْتَمِعَ أُمَّةُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَنَا وَبَيْنَكُمْ أَنْ لَا تَسْفِكُوا دَمًا حَرَامًا أَوْ تَقْطَعُوا سَبِيلًا أَوْ تَظْلِمُوا ذِمَّةً فَإِنَّكُمْ إِنْ فَعَلْتُمْ فَقَدْ نَبَذْنَا إِلَيْكُمْ الْحَرْبَ عَلَى سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ فَقَالَتْ لَهُ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا يَا ابْنَ شَدَّادٍ فَقَدْ قَتَلَهُمْ فَقَالَ وَاللَّهِ مَا بَعَثَ إِلَيْهِمْ حَتَّى قَطَعُوا السَّبِيلَ وَسَفَكُوا الدَّمَ وَاسْتَحَلُّوا أَهْلَ الذِّمَّةِ فَقَالَتْ أَللَّهِ قَالَ أَللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ كَانَ قَالَتْ فَمَا شَيْءٌ بَلَغَنِي عَنْ أَهْلِ الذِّمَّةِ يَتَحَدَّثُونَهُ يَقُولُونَ ذُو الثُّدَيِّ وَذُو الثُّدَيِّ قَالَ قَدْ رَأَيْتُهُ وَقُمْتُ مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَلَيْهِ فِي الْقَتْلَى فَدَعَا النَّاسَ فَقَالَ أَتَعْرِفُونَ هَذَا فَمَا أَكْثَرَ مَنْ جَاءَ يَقُولُ قَدْ رَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَرَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَلَمْ يَأْتُوا فِيهِ بِثَبَتٍ يُعْرَفُ إِلَّا ذَلِكَ قَالَتْ فَمَا قَوْلُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ حِينَ قَامَ عَلَيْهِ كَمَا يَزْعُمُ أَهْلُ الْعِرَاقِ قَالَ سَمِعْتُهُ يَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ قَالَتْ هَلْ سَمِعْتَ مِنْهُ أَنَّهُ قَالَ غَيْرَ ذَلِكَ قَالَ اللَّهُمَّ لَا قَالَتْ أَجَلْ صَدَقَ اللَّهُ وَرَسُولُهُ يَرْحَمُ اللَّهُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ إِنَّهُ كَانَ مِنْ كَلَامِهِ لَا يَرَى شَيْئًا يُعْجِبُهُ إِلَّا قَالَ صَدَقَ اللَّهُ وَرَسُولُهُ فَيَذْهَبُ أَهْلُ الْعِرَاقِ يَكْذِبُونَ عَلَيْهِ وَيَزِيدُونَ عَلَيْهِ فِي الْحَدِيثِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 656
In-book reference : Book 5, Hadith 92
Sahih Muslim 2750 a

Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger (may peace be upon him). reported:

I met Abu Bakr. He said: Who are you? He (Hanzala) said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger (may peace be upon him) we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger (may peace be upon him) we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr said: By Allah, I also experience the same. So I and Abu Bakr went to Allah's Messenger (may peace be upon him) and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger (may peace be upon him) said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger (may peace be upon him) said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقَطَنُ بْنُ نُسَيْرٍ، - وَاللَّفْظُ لِيَحْيَى - أَخْبَرَنَا جَعْفَرُ، بْنُ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيِّدِيِّ، قَالَ - وَكَانَ مِنْ كُتَّابِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ - لَقِيَنِي أَبُو بَكْرٍ فَقَالَ كَيْفَ أَنْتَ يَا حَنْظَلَةُ قَالَ قُلْتُ نَافَقَ حَنْظَلَةُ قَالَ سُبْحَانَ اللَّهِ مَا تَقُولُ قَالَ قُلْتُ نَكُونُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ فَنَسِينَا كَثِيرًا قَالَ أَبُو بَكْرٍ فَوَاللَّهِ إِنَّا لَنَلْقَى مِثْلَ هَذَا ‏.‏ فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ حَتَّى كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الأَزْوَاجَ وَالأَوْلاَدَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنْ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏
Reference : Sahih Muslim 2750a
In-book reference : Book 50, Hadith 14
USC-MSA web (English) reference : Book 37, Hadith 6623
  (deprecated numbering scheme)
Musnad Ahmad 646
It was narrated that ‘Abdur-Rahman bin Abi Laila said:
I heard Ameer al-Mu’mineen ‘Ali (رضي الله عنه) say: I met Fatimah, al-’Abbas and Zaid bin Harithah in the presence of the Messenger of Allah (ﷺ). Al-`Abbas said, O Messenger of Allah (ﷺ), I have grown old and my bones have grown weak, and I need more sustenance. If you see fit, O Messenger of Allah (ﷺ), to order such and such measure of food for me, then do so. The Messenger of Allah (ﷺ) said: `We will do it.` Fatimah said: O Messenger of Allah (ﷺ), if you see fit to order that I be given what you have given to your paternal uncle, then do so. The Messenger of Allah (ﷺ) said: `We will do it.` Then Zaid bin Harithah said: O Messenger of Allah (ﷺ), you gave me land from which I made my livelihood, then you took it back; if you see fit to return it to me, then do so. The Messenger of Allah (ﷺ) said: `We will do that.` I said: Messenger of Allah (ﷺ) , if you see fit to put me in charge of the use of share of the khumus that Allah has decreed for us in His Book, I shall divide it whilst you are still alive so that no one will dispute it with me after you are gone. The Messenger of Allah (ﷺ) said: “We will do that.” And the Messenger of Allah (ﷺ) appointed me in charge of it and I divided it during his lifetime. Then Abu Bakr (رضي الله عنه) put me in charge of it and I divided it during his lifetime. Then ‘Umar (رضي الله عنه)put me in charge of it and I divided it during his lifetime until the last year of ‘Umar`s reign, when a great deal of wealth came to him.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا هَاشِمُ بْنُ الْبَرِيدِ، عَنْ حُسَيْنِ بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَاضِي الرَّيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ، عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ اجْتَمَعْتُ أَنَا وَفَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا وَالْعَبَّاسُ وَزَيْدُ بْنُ حَارِثَةَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ كَبِرَ سِنِّي وَرَقَّ عَظْمِي وَكَثُرَتْ مُؤْنَتِي فَإِنْ رَأَيْتَ يَا رَسُولَ اللَّهِ أَنْ تَأْمُرَ لِي بِكَذَا وَكَذَا وَسْقًا مِنْ طَعَامٍ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تَأْمُرَ لِي كَمَا أَمَرْتَ لِعَمِّكَ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ ذَلِكَ ثُمَّ قَالَ زَيْدُ بْنُ حَارِثَةَ يَا رَسُولَ اللَّهِ كُنْتَ أَعْطَيْتَنِي أَرْضًا كَانَتْ مَعِيشَتِي مِنْهَا ثُمَّ قَبَضْتَهَا فَإِنْ رَأَيْتَ أَنْ تَرُدَّهَا عَلَيَّ فَقَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تَأْمُرَ لِي كَمَا أَمَرْت لِعَمِّكَ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ نَفْعَلُ ذَلِكَ قَالَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُوَلِّيَنِي هَذَا الْحَقَّ الَّذِي جَعَلَهُ اللَّهُ لَنَا فِي كِتَابِهِ مِنْ هَذَا الْخُمُسِ فَأَقْسِمُهُ فِي حَيَاتِكَ كَيْ لَا يُنَازِعَنِيهِ أَحَدٌ بَعْدَكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ ذَاكَ فَوَلَّانِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَسَمْتُهُ فِي حَيَاتِهِ ثُمَّ وَلَّانِيهِ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَسَمْتُهُ فِي حَيَاتِهِ ثُمَّ وَلَّانِيهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَسَمْتُ فِي حَيَاتِهِ حَتَّى كَانَتْ آخِرُ سَنَةٍ مِنْ سِنِي عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنَّهُ أَتَاهُ مَالٌ كَثِيرٌ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 646
In-book reference : Book 5, Hadith 82
Sunan an-Nasa'i 3607
It was narrated that Al-Ahnaf bin Qais said:
"We set out for Hajj, and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panic.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Az-Zubair, Talhah and Sa'd bin Abi Waqqas. While we were like that, 'Uthman came, wearing a yellowish cloak with which he had covered his head. He said: Is 'Ali here? Is Talhah here? Is Az-Zubair here? Is Sa'd here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such an amount, then I came to the Messenger of Allah and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips these (men), Allah will forgive him, -meaning the army of Al-'Usrah (i.e. Tabuk)- so I equipped them until they were not lacking even a rope or a bridle?' They said: By Allah, yes. He said: O Allah, bear witness, O Allah, bear witness."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا ‏.‏ فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَإِذَا عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ بْنُ عَفَّانَ عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا عَلِيٌّ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ ‏.‏ قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏"‏ اجْعَلْهَا فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ يَبْتَاعُ بِئْرَ رُومَةَ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ فَابْتَعْتُهُ بِكَذَا وَكَذَا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدِ ابْتَعْتُهَا بِكَذَا وَكَذَا ‏.‏ قَالَ ‏"‏ اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَظَرَ فِي وُجُوهِ الْقَوْمِ فَقَالَ ‏"‏ مَنْ جَهَّزَ هَؤُلاَءِ اللَّهُ غَفَرَ لَهُ ‏"‏ ‏.‏ يَعْنِي جَيْشَ الْعُسْرَةِ فَجَهَّزْتُهُمْ حَتَّى مَا يَفْقِدُونَ عِقَالاً وَلاَ خِطَامًا ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3607
In-book reference : Book 29, Hadith 14
English translation : Vol. 4, Book 29, Hadith 3637
Sunan an-Nasa'i 3182
It was narrated that Al-Ahnaf bin Qais said:
"We set out as pilgrims and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panis.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Zubayr, Talhah and Sa'd bin Abi Waqas. While we were like that, 'Uthman, may Allah be pleased with him, came, wearing a yellow cloak with which he had covered his head. He said: 'Is Talhah here? Is Az-Zubair here? Is Sa'd here?' They said: 'Yes.' He said: 'I adjure you be the One beside Whom there is none worthy of worship, din't the Messenger of Allah (PBUH) say: Whoever buys the Mirbad [1] of Banu so-and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah (PBUH) and told him, and he said: Add it to our Masjid and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such and amount, then I came to the Messenger of Allah (PBUH) and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: 'By Allah, yes.' He said: 'I adjure you by the One beside Whom there is none worthy of worship, didn't the Messenger of Allah (PBUH) say: Whoever equips these (men)- meaning the army of Al-'Usrah (Tabuk) - Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?' They said: 'By Allah, yes.' He said: 'O Allah, bear witness, O Allah, bear witness, O Allah, bear witness.'" [1] Mirbad: A place for drying dates.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا ‏.‏ فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَفِيهِمْ عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ رضى الله عنه عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ ‏.‏ قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏"‏ اجْعَلْهُ فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ ابْتَاعَ بِئْرَ رُومَةَ غَفَرَ اللَّهُ لَهُ فَابْتَعْتُهَا بِكَذَا وَكَذَا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدِ ابْتَعْتُهَا بِكَذَا وَكَذَا قَالَ ‏"‏ اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ وَأَجْرُهَا لَكَ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَظَرَ فِي وُجُوهِ الْقَوْمِ فَقَالَ ‏"‏ مَنْ يُجَهِّزْ هَؤُلاَءِ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ يَعْنِي جَيْشَ الْعُسْرَةِ فَجَهَّزْتُهُمْ حَتَّى لَمْ يَفْقِدُوا عِقَالاً وَلاَ خِطَامًا ‏.‏ فَقَالُوا اللَّهُمَّ نَعَمْ ‏.‏ قَالَ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدِ اللَّهُمَّ اشْهَدْ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3182
In-book reference : Book 25, Hadith 98
English translation : Vol. 1, Book 25, Hadith 3184
Sahih Muslim 11 b

Another hadith, the like of which has been narrated by Malik (b. Anas) (and mentioned above) is also reported by Talha b. 'Ubaidullah, with the only variation that the Holy Prophet remarked:

By his father, he shall succeed if he were true (to what he professed), or: By his father, he would enter heaven if he were true (to what he professed).
حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ نَحْوَ حَدِيثِ مَالِكٍ غَيْرَ أَنَّهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ ‏"‏ ‏.‏ أَوْ ‏"‏ دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 11b
In-book reference : Book 1, Hadith 9
USC-MSA web (English) reference : Book 1, Hadith 8
  (deprecated numbering scheme)
Sahih Muslim 15 a

It is narrated on the authority of Jabir that Nu'man b. Qaufal came to the Holy Prophet (may peace be upon him) and said:

Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shari'ah)? The Holy Prophet (may peace be upon him) replied in the affirmative.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم النُّعْمَانُ بْنُ قَوْقَلٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِذَا صَلَّيْتُ الْمَكْتُوبَةَ وَحَرَّمْتُ الْحَرَامَ وَأَحْلَلْتُ الْحَلاَلَ أَأَدْخُلُ الْجَنَّةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ نَعَمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 15a
In-book reference : Book 1, Hadith 16
USC-MSA web (English) reference : Book 1, Hadith 15
  (deprecated numbering scheme)
Sunan Abi Dawud 3575

Narrated AbuHurayrah:

The Prophet (saws) said: If anyone seeks the office of judge among Muslims till he gets it and his justice prevails over his tyranny, he will go to Paradise; but the man whose tyranny prevails over his justice will go to Hell.

حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، حَدَّثَنِي مُوسَى بْنُ نَجْدَةَ، عَنْ جَدِّهِ، يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ - وَهُوَ أَبُو كَثِيرٍ - قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ طَلَبَ قَضَاءَ الْمُسْلِمِينَ حَتَّى يَنَالَهُ ثُمَّ غَلَبَ عَدْلُهُ جَوْرَهُ فَلَهُ الْجَنَّةُ وَمَنْ غَلَبَ جَوْرُهُ عَدْلَهُ فَلَهُ النَّارُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3575
In-book reference : Book 25, Hadith 5
English translation : Book 24, Hadith 3568
Sunan Abi Dawud 5107

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) said to me: Have the mugharribun been seen (or some other word) among you? I asked: What do the mugharribun mean? He replied: They are those in whom is a strain of the jinn.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْوَزِيرِ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِيهِ، عَنْ أُمِّ حُمَيْدٍ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ رُئِيَ - أَوْ كَلِمَةً غَيْرَهَا - فِيكُمُ الْمُغَرِّبُونَ ‏"‏ ‏.‏ قُلْتُ وَمَا الْمُغَرِّبُونَ قَالَ ‏"‏ الَّذِينَ يَشْتَرِكُ فِيهِمُ الْجِنُّ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5107
In-book reference : Book 43, Hadith 335
English translation : Book 42, Hadith 5088