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Jami` at-Tirmidhi 3489
`Abdullah narrated that :
the Prophet (saws) used to supplicate: “O Allah, indeed, I ask You for guidance, piety, chastity, and sufficiency (Allāhumma innī as’alukal-hudā wat-tuqā, wal-`afāfa wal-ghinā).”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْعُو
" اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3489 |
| In-book reference | : Book 48, Hadith 120 |
| English translation | : Vol. 6, Book 45, Hadith 3489 |
Sunan an-Nasa'i 5452
It was narrated from Anas that:
The Prophet [SAW] used to say: "Allahumma inni a'udhu bika minal-'ajzi, wal-kasali, wal-harami, wal-bukhli, wal-jubni, wa 'audhu bika min 'adhabil-qabri, wa min fitnatil-mahya wal-mamati (O Allah, I seek refuge in You from incapacity, laziness, old age, miserliness and cowardice, and I seek refuge in You from the torment of the grave, and from the trials of life and death.)"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْهَرَمِ وَالْبُخْلِ وَالْجُبْنِ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5452 |
| In-book reference | : Book 50, Hadith 25 |
| English translation | : Vol. 6, Book 50, Hadith 5454 |
Sunan an-Nasa'i 5468
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'Allahumma inni a'udhu bika minal-ju'I, fa innahu bi'sad-daji'u, wa a'udhu bika minal-khiyanati, fa innahu bi'satil-bitanah (O Allah, I seek refuge in You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one's heart.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَأَعُوذُ بِكَ مِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5468 |
| In-book reference | : Book 50, Hadith 41 |
| English translation | : Vol. 6, Book 50, Hadith 5470 |
Sunan an-Nasa'i 333
It was narrated that 'Aishah said:
"The Prophet (PBUH) used to say: 'Allahummaghsil khatayaya bi-ma'ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 333 |
| In-book reference | : Book 2, Hadith 9 |
| English translation | : Vol. 1, Book 2, Hadith 334 |
Sunan Abi Dawud 850
Narrated Abdullah ibn Abbas:
The Prophet (saws) used to say between the two prostrations: "O Allah, forgive me, have mercy on me, guide me, heal me, and provide for me."
حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا كَامِلٌ أَبُو الْعَلاَءِ، حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ
" اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَاهْدِنِي وَارْزُقْنِي " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 850 |
| In-book reference | : Book 2, Hadith 460 |
| English translation | : Book 3, Hadith 849 |
Sahih Muslim 1369
Anas b. Malik (Allah he pleased with him) reported that Allah's Messenger (may peace be upon him) said:
O Allah, increase in Medina twice the blessings (Thou showered) on Mecca.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِبْرَاهِيمُ بْنُ مُحَمَّدٍ السَّامِيُّ، قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ يُونُسَ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ اجْعَلْ بِالْمَدِينَةِ ضِعْفَىْ مَا بِمَكَّةَ مِنَ الْبَرَكَةِ " .
| Reference | : Sahih Muslim 1369 |
| In-book reference | : Book 15, Hadith 530 |
| USC-MSA web (English) reference | : Book 7, Hadith 3162 |
| (deprecated numbering scheme) |
Sahih Muslim 1742 c
This hadith has been transmitted on the authority of Ibn Abu Aufa with a slight variation of words.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي، خَالِدٍ قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى، يَقُولُ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ خَالِدٍ غَيْرَ أَنَّهُ قَالَ " هَازِمَ الأَحْزَابِ " . وَلَمْ يَذْكُرْ قَوْلَهُ " اللَّهُمَّ " .
| Reference | : Sahih Muslim 1742c |
| In-book reference | : Book 32, Hadith 25 |
| USC-MSA web (English) reference | : Book 19, Hadith 4316 |
| (deprecated numbering scheme) |
Sahih Muslim 1805 a
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
O God, there is no life, but the life of the Hereafter,
So forgive Thou the Ansar and the Muhajirs.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا مُحَمَّدُ بْنُ، جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" اللَّهُمَّ لاَ عَيْشَ إِلاَّ عَيْشُ الآخِرَهْ فَاغْفِرْ لِلأَنْصَارِ وَالْمُهَاجِرَهْ " .
| Reference | : Sahih Muslim 1805a |
| In-book reference | : Book 32, Hadith 155 |
| USC-MSA web (English) reference | : Book 19, Hadith 4445 |
| (deprecated numbering scheme) |
Sahih Muslim 2480 a
Anas reported that Umm Sulaim said (to the Holy Prophet) Allah's Messenger, here is your servant Anas, invoke blessings of Allah upon him. Thereupon he (the Holy Prophet) said:
O Allah, make an increase in his wealth, and progeny, and confer blessings upon him in everything Thou hast bestowed upon him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ
قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، عَنْ أُمِّ سُلَيْمٍ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ خَادِمُكَ أَنَسٌ ادْعُ اللَّهَ لَهُ
فَقَالَ
" اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيمَا أَعْطَيْتَهُ " .
| Reference | : Sahih Muslim 2480a |
| In-book reference | : Book 44, Hadith 202 |
| USC-MSA web (English) reference | : Book 31, Hadith 6059 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2601 f
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:
O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي
سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ
فَأَيُّمَا عَبْدٍ مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لَهُ قُرْبَةً إِلَيْكَ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2601f |
| In-book reference | : Book 45, Hadith 121 |
| USC-MSA web (English) reference | : Book 32, Hadith 6294 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3477
Narrated `Abdullah:
As if I saw the Prophet talking about one of the prophets whose nation had beaten him and caused him to bleed, while he was cleaning the blood off his face and saying, "O Allah! Forgive my nation, for they have no knowledge."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، قَالَ عَبْدُ اللَّهِ كَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ صلى الله عليه وسلم يَحْكِي نَبِيًّا مِنَ الأَنْبِيَاءِ ضَرَبَهُ قَوْمُهُ فَأَدْمَوْهُ، وَهْوَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ، وَيَقُولُ
" اللَّهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لاَ يَعْلَمُونَ ".
| Reference | : Sahih al-Bukhari 3477 |
| In-book reference | : Book 60, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 683 |
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Sahih al-Bukhari 3512
Narrated Abu Huraira:
The Prophet said, "The tribes of Quraish, Al-Ansar, Juhaina, Muzaina, Aslam, Ghifar and Ashja' are my helpers, and they have no protector (i.e. Master) except Allah and His Apostle."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" قُرَيْشٌ وَالأَنْصَارُ وَجُهَيْنَةُ وَمُزَيْنَةُ وَأَسْلَمُ وَغِفَارُ وَأَشْجَعُ مَوَالِيَّ، لَيْسَ لَهُمْ مَوْلًى دُونَ اللَّهِ وَرَسُولِهِ ".
| Reference | : Sahih al-Bukhari 3512 |
| In-book reference | : Book 61, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 715 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3796
Narrated Anas bin Malik:
On the day of the battle of the Trench (i.e. Ghazwat-ul-Khandaq) the Ansar used to say, "We are those who have given the pledge of allegiance to Muhammad for Jihad (i.e. holy fighting) as long as we live." The Prophet , replied to them, "O Allah! There is no life except the life of the Hereafter; so please honor the Ansar and the Emigrants."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدٍ الطَّوِيلِ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَتِ الأَنْصَارُ يَوْمَ الْخَنْدَقِ تَقُولُ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْجِهَادِ مَا حَيِينَا أَبَدَا فَأَجَابَهُمُ اللَّهُمَّ لاَ عَيْشَ إِلاَّ عَيْشُ الآخِرَهْ فَأَكْرِمِ الأَنْصَارَ وَالْمُهَاجِرَهْ
| Reference | : Sahih al-Bukhari 3796 |
| In-book reference | : Book 63, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 140 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1512
'Aishah said:
When the Prophet (saws) uttered taslim, he used to say: "O Allah, You are As-Salam, and from you is As-Salam. You are blessed, O One of Magnificence and Generosity."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ الأَحْوَلِ، وَخَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَلَّمَ قَالَ
" اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1512 |
| In-book reference | : Book 8, Hadith 97 |
| English translation | : Book 8, Hadith 1507 |
Sunan Abi Dawud 981
This tradition has also been reported by ‘Uqbah b. ‘Amr through a different chain of narrators. This version adds:
Say, O Allah, bless Muhammad, the Prophet, the unlettered, and Muhammad’s family.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، عَنْ عُقْبَةَ بْنِ عَمْرٍو، بِهَذَا الْخَبَرِ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ الأُمِّيِّ وَعَلَى آلِ مُحَمَّدٍ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 981 |
| In-book reference | : Book 2, Hadith 592 |
| English translation | : Book 2, Hadith 976 |
Sahih Muslim 190 a
Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him, and withhold from him his serious sins. Then the minor sins would be placed before him, and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny, while he would be afraid lest serious sins should be presented before him. It would be said to him: In place of every evil deed you will have a good deed. He will say: My Lord! I have done things I do not see here. I indeed saw the Messenger of Allah laugh till his front teeth were exposed.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لأَعْلَمُ آخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ وَآخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا رَجُلٌ يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ فَيُقَالُ اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَارْفَعُوا عَنْهُ كِبَارَهَا . فَتُعْرَضُ عَلَيْهِ صِغَارُ ذُنُوبِهِ فَيُقَالُ عَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا وَعَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا . فَيَقُولُ نَعَمْ . لاَ يَسْتَطِيعُ أَنْ يُنْكِرَ وَهُوَ مُشْفِقٌ مِنْ كِبَارِ ذُنُوبِهِ أَنْ تُعْرَضَ عَلَيْهِ . فَيُقَالُ لَهُ فَإِنَّ لَكَ مَكَانَ كُلِّ سَيِّئَةٍ حَسَنَةً . فَيَقُولُ رَبِّ قَدْ عَمِلْتُ أَشْيَاءَ لاَ أَرَاهَا هَا هُنَا " . فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ .
| Reference | : Sahih Muslim 190a |
| In-book reference | : Book 1, Hadith 373 |
| USC-MSA web (English) reference | : Book 1, Hadith 365 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3087
Narrated Duba'ah daughter of az-Zubayr ibn AbdulMuttalib:
Al-Miqdad went to Baqi' al-Khabkhabah for a certain need. He found a mouse taking out a dinar from a hole. It then continued to take out dinars one by one until it took out seventeen dinars. It then took out a red purse containing a dinar. There were thus eighteen dinars. He took them to the Prophet (saws), informed him and said to him: Take its sadaqah. The Prophet (saws) asked him: Did you extend your hand toward the hole? He replied: No. The Messenger of Allah (saws) then said: May Allah bless you in it.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، حَدَّثَنَا الزَّمْعِيُّ، عَنْ عَمَّتِهِ، قُرَيْبَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ وَهْبٍ عَنْ أُمِّهَا، كَرِيمَةَ بِنْتِ الْمِقْدَادِ عَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ، أَنَّهَا أَخْبَرَتْهَا قَالَتْ، ذَهَبَ الْمِقْدَادُ لِحَاجَتِهِ بِبَقِيعِ الْخَبْخَبَةِ فَإِذَا جُرَذٌ يُخْرِجُ مِنْ جُحْرٍ دِينَارًا ثُمَّ لَمْ يَزَلْ يُخْرِجُ دِينَارًا دِينَارًا حَتَّى أَخْرَجَ سَبْعَةَ عَشَرَ دِينَارًا ثُمَّ أَخْرَجَ خِرْقَةً حَمْرَاءَ - يَعْنِي فِيهَا دِينَارٌ - فَكَانَتْ ثَمَانِيَةَ عَشَرَ دِينَارًا فَذَهَبَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ وَقَالَ لَهُ خُذْ صَدَقَتَهَا . فَقَالَ لَهُ صلى الله عليه وسلم " هَلْ هَوَيْتَ إِلَى الْجُحْرِ " . قَالَ لاَ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَارَكَ اللَّهُ لَكَ فِيهَا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3087 |
| In-book reference | : Book 20, Hadith 160 |
| English translation | : Book 19, Hadith 3081 |
Sunan Abi Dawud 3563
Narrated Some people:
AbdulAziz ibn Rufay' narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (saws) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (saws) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (saws) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day.
Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أُنَاسٍ، مِنْ آلِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَا صَفْوَانُ هَلْ عِنْدَكَ مِنْ سِلاَحٍ " . قَالَ عَارِيَةً أَمْ غَصْبًا قَالَ " لاَ بَلْ عَارِيَةً " . فَأَعَارَهُ مَا بَيْنَ الثَّلاَثِينَ إِلَى الأَرْبَعِينَ دِرْعًا وَغَزَا رَسُولُ اللَّهِ صلى الله عليه وسلم حُنَيْنًا فَلَمَّا هُزِمَ الْمُشْرِكُونَ جُمِعَتْ دُرُوعُ صَفْوَانَ فَفَقَدَ مِنْهَا أَدْرَاعًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِصَفْوَانَ " إِنَّا قَدْ فَقَدْنَا مِنْ أَدْرَاعِكَ أَدْرَاعًا فَهَلْ نَغْرَمُ لَكَ " . قَالَ لاَ يَا رَسُولَ اللَّهِ لأَنَّ فِي قَلْبِي الْيَوْمَ مَا لَمْ يَكُنْ يَوْمَئِذٍ . قَالَ أَبُو دَاوُدَ وَكَانَ أَعَارَهُ قَبْلَ أَنْ يُسْلِمَ ثُمَّ أَسْلَمَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3563 |
| In-book reference | : Book 24, Hadith 148 |
| English translation | : Book 23, Hadith 3556 |
Sunan Abi Dawud 3592
Some companions of Mu'adh ibn Jabal said:
When the Messenger of Allah (saws) intended to send Mu'adh ibn Jabal to the Yemen, he asked: How will you judge when the occasion of deciding a case arises?
He replied: I shall judge in accordance with Allah's Book. He asked: (What will you do) if you do not find any guidance in Allah's Book? He replied: (I shall act) in accordance with the Sunnah of the Messenger of Allah (saws).
He asked: (What will you do) if you do not find any guidance in the Sunnah of the Messenger of Allah (saws) and in Allah's Book?
He replied: I shall do my best to form an opinion and I shall spare no effort.
The Messenger of Allah (saws) then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، عَنْ شُعْبَةَ، عَنْ أَبِي عَوْنٍ، عَنِ الْحَارِثِ بْنِ عَمْرِو بْنِ أَخِي الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أُنَاسٍ، مِنْ أَهْلِ حِمْصَ مِنْ أَصْحَابِ مُعَاذِ بْنِ جَبَلٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَرَادَ أَنْ يَبْعَثَ مُعَاذًا إِلَى الْيَمَنِ قَالَ " كَيْفَ تَقْضِي إِذَا عَرَضَ لَكَ قَضَاءٌ " . قَالَ أَقْضِي بِكِتَابِ اللَّهِ . قَالَ " فَإِنْ لَمْ تَجِدْ فِي كِتَابِ اللَّهِ " . قَالَ فَبِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ " فَإِنْ لَمْ تَجِدْ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ فِي كِتَابِ اللَّهِ " . قَالَ أَجْتَهِدُ رَأْيِي وَلاَ آلُو . فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَدْرَهُ وَقَالَ " الْحَمْدُ لِلَّهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللَّهِ لِمَا يُرْضِي رَسُولَ اللَّهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3592 |
| In-book reference | : Book 25, Hadith 22 |
| English translation | : Book 24, Hadith 3585 |
Sunan Abi Dawud 3856
Narrated Umm al-Mundhar bint Qays al-Ansariyyah:
The Messenger of Allah (saws) came to visit me, accompanied by Ali who was convalescing. We had some ripe dates hung up. The Messenger of Allah (saws) got up and began to eat from them.
Ali also got up to eat, but the Messenger of Allah (saws) said repeatedly to Ali: Stop, Ali, for you are convalescing, and Ali stopped.
She said: I then prepared some barley and beer-root and brought it. The Messenger of Allah (saws) then said: Take some of this, Ali, for it will be more beneficial for you. AbuDawud said: The narrator Harun said: al-Adawiyyah (i.e. Umm al-Mundhar).
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو دَاوُدَ، وَأَبُو عَامِرٍ - وَهَذَا لَفْظُ أَبِي عَامِرٍ - عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ صَعْصَعَةَ الأَنْصَارِيِّ، عَنْ يَعْقُوبَ بْنِ أَبِي يَعْقُوبَ، عَنْ أُمِّ الْمُنْذِرِ بِنْتِ قَيْسٍ الأَنْصَارِيَّةِ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ عَلِيٌّ عَلَيْهِ السَّلاَمُ وَعَلِيٌّ نَاقِهٌ وَلَنَا دَوَالِي مُعَلَّقَةٌ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْكُلُ مِنْهَا وَقَامَ عَلِيٌّ لِيَأْكُلَ فَطَفِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ لِعَلِيٍّ " مَهْ إِنَّكَ نَاقِهٌ " . حَتَّى كَفَّ عَلِيٌّ عَلَيْهِ السَّلاَمُ . قَالَتْ وَصَنَعْتُ شَعِيرًا وَسِلْقًا فَجِئْتُ بِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَلِيُّ أَصِبْ مِنْ هَذَا فَهُوَ أَنْفَعُ لَكَ " . قَالَ أَبُو دَاوُدَ قَالَ هَارُونُ الْعَدَوِيَّةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3856 |
| In-book reference | : Book 29, Hadith 2 |
| English translation | : Book 28, Hadith 3847 |
Sunan Abi Dawud 5088
Narrated Uthman ibn Affan:
Aban ibn Uthman said: I heard Uthman ibn Affan (his father) say: I heard the Messenger of Allah (saws) say: If anyone says three times: "In the name of Allah, when Whose name is mentioned nothing on Earth or in Heaven can cause harm, and He is the Hearer, the Knower" he will not suffer sudden affliction till the morning, and if anyone says this in the morning, he will not suffer sudden affliction till the evening.
Aban was afflicted by some paralysis and when a man who heard the tradition began to look at him, he said to him: Why are you looking at me? I swear by Allah, I did not tell a lie about Uthman, nor did Uthman tell a lie about the Prophet (saws), but that day when I was afflicted by it, I became angry and forgot to say them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا أَبُو مَوْدُودٍ، عَمَّنْ سَمِعَ أَبَانَ بْنَ عُثْمَانَ، يَقُولُ سَمِعْتُ عُثْمَانَ، - يَعْنِي ابْنَ عَفَّانَ - يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ قَالَ بِسْمِ اللَّهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَىْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلاَثَ مَرَّاتٍ لَمْ تُصِبْهُ فَجْأَةُ بَلاَءٍ حَتَّى يُصْبِحَ وَمَنْ قَالَهَا حِينَ يُصْبِحُ ثَلاَثَ مَرَّاتٍ لَمْ تُصِبْهُ فَجْأَةُ بَلاَءٍ حَتَّى يُمْسِيَ " . قَالَ فَأَصَابَ أَبَانَ بْنَ عُثْمَانَ الْفَالِجُ فَجَعَلَ الرَّجُلُ الَّذِي سَمِعَ مِنْهُ الْحَدِيثَ يَنْظُرُ إِلَيْهِ فَقَالَ لَهُ مَا لَكَ تَنْظُرُ إِلَىَّ فَوَاللَّهِ مَا كَذَبْتُ عَلَى عُثْمَانَ وَلاَ كَذَبَ عُثْمَانُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَلَكِنَّ الْيَوْمَ الَّذِي أَصَابَنِي فِيهِ مَا أَصَابَنِي غَضِبْتُ فَنَسِيتُ أَنْ أَقُولَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5088 |
| In-book reference | : Book 43, Hadith 316 |
| English translation | : Book 42, Hadith 5069 |
Mishkat al-Masabih 1837
Qabisa b. Mukhariq said he had become a guarantor for a payment* and he went to God’s messenger to beg from him regarding it. He said, “Wait till I receive the sadaqa and I shall order it to be given you.” He then said,
“Begging, Qabisa, is allowable only to one of three classes:
a man who has become a guarantor for a payment, to whom begging is allowed till he gets it, after which he must stop begging; a man whose property has been destroyed by a calamity which has smitten him, to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, the genuineness of which is confirmed by three intelligent members of his people, to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence). Any other reason for begging, Qabisa, is forbidden, and one who engages in such consumes it as a thing which is forbidden.”**
Muslim transmitted it.
* The word hamala is used of an undertaking to pay a debt or bloodwit.
** The word here used is suht, for its use of Quran (5:42,62,63)
عَن قبيصَة بن مُخَارق الْهِلَالِي قَالَ: تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ فِيهَا. فَقَالَ: «أَقِمْ حَتَّى تَأْتِينَا الصَّدَقَة فنأمر لَك بهَا» . قَالَ ثُمَّ قَالَ: «يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يقوم ثَلَاثَة من ذَوي الحجى مِنْ قَوْمِهِ. لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ من الْمَسْأَلَة يَا قبيصَة سحتا يأكلها صَاحبهَا سحتا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1837 |
| In-book reference | : Book 6, Hadith 64 |
Mishkat al-Masabih 5893
`A'isha said:
God's messenger was bewitched so that he would imagine he had done something he had not done. One day when he was staying with me, he made supplication after supplication to God, then said, "Do you know, `A'isha, that God has given me a decision about what I asked? Two men came to me and one of them sat at my head and the other at my feet. One of them asked the other, `What is the man suffering from?' and he replied, `He is under a spell.' He asked, `Who has put a spell on him?' and he replied, `Labid b. al-A`sam the Jew .' He asked, `What did he use?' and he replied, `A comb and combings and the spathe of a male palm-tree He asked, `Where is it?' and he replied, `In the well of Dharwan'[*]." The Prophet then went with some of his companions to the well and said, "This is the well I was shown." Its water looked like diluted henna and its palm-trees like the heads of devils. He then took it out.
*Bukhari, Adab, 56, has Dharwan, but Tibb, 50, has Dhu Arwan, which is the form given by Muslim in Salam, 43. Nawawi in his commentary on Muslim (Cairo, 1349, vol. 14, p. 177) says both forms are correct, but Dhu Arwan is better and sounder. He says it was a well in the garden in Madina belonging to the B. Zuraiq.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ سُحِرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِنَّهُ لَيُخَيَّلُ إِلَيْهِ أَنَّهُ فَعَلَ الشَّيْءَ وَمَا فَعَلَهُ حَتَّى إِذا كَانَ ذَات يَوْم وَهُوَ عِنْدِي دَعَا اللَّهَ وَدَعَاهُ ثُمَّ قَالَ أَشَعَرْتِ يَا عَائِشَةُ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا استفتيته جَاءَنِي رجلَانِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلِي ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الْأَعْصَمِ الْيَهُودِيُّ قَالَ فِي مَاذَا قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعَةِ ذَكَرٍ قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذَرْوَانَ فَذَهَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُنَاسٍ مِنْ أَصْحَابِهِ إِلَى الْبِئْرِ فَقَالَ هَذِهِ الْبِئْرُ الَّتِي أُريتها وَكَأن ماءَها نُقاعةُ الْحِنَّاء ولكأن نخلها رُءُوس الشَّيَاطِين فاستخرجه مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5893 |
| In-book reference | : Book 29, Hadith 149 |
Al-Adab Al-Mufrad 811
Hani' ibn Yazid related that when he came to the Prophet, may Allah
bless him and grant him peace, with his people, the Prophet heard them
using the kunya Abu'l-Hakam. The Prophet, may Allah bless him and grant
him peace, called him and said, "Allah is the Judge (al-Hakam) and He has
judgement. Why have you been given the kunya Abu'l-Hakam?" He said, "When
my people disagree about something, they bring it to me and I judge between
them so that both parties are content." "How excellent this!" the Prophet
exclaimed. Then he asked, "Do you have any children?" Hani' replied, "I
have Shurayh, 'Abdullah and Muslim, the Banu Hani'.' He asked, "Which of
them is the oldest?" "Shurayh," he replied. He said, "You are Abu Shurayh,"
and he made supplication for him and his children.
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ الْحَارِثِيُّ، عَنْ أَبِيهِ الْمِقْدَامِ، عَنْ شُرَيْحِ بْنِ هَانِئٍ قَالَ: حَدَّثَنِي هَانِئُ بْنُ يَزِيدَ، أَنَّهُ لَمَّا وَفَدَ إِلَى النَّبِيِّ صلى الله عليه وسلم مَعَ قَوْمِهِ، فَسَمِعَهُمُ النَّبِيُّ صلى الله عليه وسلم وَهُمْ يُكَنُّونَهُ بِأَبِي الْحَكَمِ، فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: إِنَّ اللَّهَ هُوَ الْحَكَمُ، وَإِلَيْهِ الْحُكْمُ، فَلِمَ تَكَنَّيْتَ بِأَبِي الْحَكَمِ؟ قَالَ: لاَ، وَلَكِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَيْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ، فَرَضِيَ كِلاَ الْفَرِيقَيْنِ، قَالَ: مَا أَحْسَنَ هَذَا، ثُمَّ قَالَ: مَا لَكَ مِنَ الْوَلَدِ؟ قُلْتُ: لِي شُرَيْحٌ، وَعَبْدُ اللهِ، وَمُسْلِمٌ، بَنُو هَانِئٍ، قَالَ: فَمَنْ أَكْبَرُهُمْ؟ قُلْتُ: شُرَيْحٌ، قَالَ: فَأَنْتَ أَبُو شُرَيْحٍ، وَدَعَا لَهُ وَوَلَدِهِ.
| Reference | : Al-Adab Al-Mufrad 811 |
| In-book reference | : Book 34, Hadith 1 |
| English translation | : Book 34, Hadith 811 |
Al-Adab Al-Mufrad 1182
Salim ibn Jabir al-Hujaymi said, "I came up to the Prophet, may
Allah bless him and grant him peace, when he was wrapped up in a cloak
whose edges were cover his feet. I said, 'Messenger of Allah, advise me.'
He said, 'You must have fearful awareness of Allah. Do not scorn anything
correct, even pouring water from your bucket into the bucket of someone
else who asks you for water or talking to your brother with a happy face.
Beware of dragging your waist-wrapper - it is part of arrogance and
Allah does not like it. If a man blames you for something he knows about
you, do not blame him for anything you know of him. Leave him to his own
evil. You will have your reward. Do not abuse anything.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي قُرَّةُ بْنُ مُوسَى الْهُجَيْمِيُّ، عَنْ سُلَيْمِ بْنِ جَابِرٍ الْهُجَيْمِيِّ قَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ مُحْتَبٍ فِي بُرْدَةٍ، وَإِنَّ هُدَّابَهَا لَعَلَى قَدَمَيْهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَوْصِنِي، قَالَ: عَلَيْكَ بِاتِّقَاءِ اللهِ، وَلاَ تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا، وَلَوْ أَنْ تُفْرِغَ لِلْمُسْتَسْقِي مِنْ دَلْوِكَ فِي إِنَائِهِ، أَوْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ مُنْبَسِطٌ، وَإِيَّاكَ وَإِسْبَالَ الإِزَارِ، فَإِنَّهَا مِنَ الْمَخِيلَةِ، وَلاَ يُحِبُّهَا اللَّهُ، وَإِنِ امْرُؤٌ عَيَّرَكَ بِشَيْءٍ يَعْلَمُهُ مِنْكَ فَلاَ تُعَيِّرْهُ بِشَيْءٍ تَعْلَمُهُ مِنْهُ، دَعْهُ يَكُونُ وَبَالُهُ عَلَيْهِ، وَأَجْرُهُ لَكَ، وَلاَ تَسُبَّنَّ شَيْئًا. قال: فما سببت بعد دابة ولا إنساناً.
| Reference | : Al-Adab Al-Mufrad 1182 |
| In-book reference | : Book 48, Hadith 8 |
| English translation | : Book 48, Hadith 1182 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، أَخْبَرَنَا أَحْمَدُ بْنُ بَشِيرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ ، قَالَ : قُلْتُ لِسَعِيدِ بْنِ جُبَيْرٍ : مَا لَكَ لَا تَقُولُ فِي الطَّلَاقِ شَيْئًا؟، قَالَ :" مَا مِنْهُ شَيْءٌ إِلَّا قَدْ سَأَلْتُ عَنْهُ، وَلَكِنِّي أَكْرَهُ أَنْ أُحِلَّ حَرَامًا، أَوْ أُحَرِّمَ حَلَالًا "
| Arabic reference | : Book 0, Hadith 134 |
Mishkat al-Masabih 171, 172
‘Abdallah b. ‘Amr reported God's messenger as saying, “My people will experience what the B. Isra’il experienced, as closely as one sandal resembles another. If they had among them one who openly- had intercourse with his mother, among my people there will be one who does that. The B. Isra’il divided into 72 sects, but my people will divide into 73 sects, all of which but one will go to hell.” On being asked which it was, he replied, “It is the one to which I and my companions belong.”
Tirmidhi transmitted it.
A version by Ahmad and Abu Dawud from Mu'awiya has, “Seventy-two will be in hell and one in paradise, it being the community. And folk will come forth from among my people in whom those passions will run as does hydrophobia in one who suffers from it, permeating every vein and joint.”
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيَأْتِيَنَّ عَلَى أُمَّتِي مَا أَتَى عَلَى بَنِي إِسْرَائِيلَ حَذْوَ النَّعْلِ بِالنَّعْلِ حَتَّى إِنَّ كَانَ مِنْهُمْ مَنْ أَتَى أُمَّهُ عَلَانِيَةً لَكَانَ فِي أُمَّتِي مَنْ يَصْنَعُ ذَلِكَ وَإِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقَتْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلَاثٍ وَسَبْعِينَ مِلَّةً كُلُّهُمْ فِي النَّارِ إِلَّا مِلَّةً وَاحِدَةً قَالُوا وَمن هِيَ يَا رَسُولَ اللَّهِ قَالَ مَا أَنَا عَلَيْهِ وأصحابي» . رَوَاهُ التِّرْمِذِيّ
وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»
| Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | ضَعِيف, صَحِيح (الألباني) | حكم : |
| إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 171, 172 |
| In-book reference | : Book 1, Hadith 164 |
Mishkat al-Masabih 3036
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger was asked about hanging fruit and said, “If a needy person takes some and does not take a supply away in his garment he is not to be blamed, but he who carries any of it away is to be fined twice the value and punished and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if their value reaches the price of a shield*.” Regarding stray camels and sheep (Or 'goats') he mentioned the same as others have done. He said he was asked about finds and replied, “If it is in a frequented road and a large town make the matter known for a year and if its owner comes give it to him, but if he does not it belongs to you; but if it is in a place which has been waste from ancient times, or if it is hidden treasure belonging to the pre-Islamic period it is subject to payment of the fifth.”
*The price of a shield in the Prophet’s time is said to have been a quarter of a dinar. Ten dirhams is also mentioned
Nasa’i transmitted it. Abu Dawud transmitted from ‘Amr from “he was asked about finds” to the end.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ فَقَالَ: «مَنْ أَصَابَ مِنْهُ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلَا شَيْءَ عَلَيْهِ وَمَنْ خَرَجَ بِشَيْءٍ مِنْهُ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ وَمَنْ سَرَقَ مِنْهُ شَيْئًا بَعْدَ أَنْ يُؤْوِيَهُ الْجَرِينَ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ» وَذَكَرَ فِي ضَالَّة الْإِبِل وَالْغنم كَمَا ذكر غَيْرُهُ قَالَ: وَسُئِلَ عَنِ اللُّقَطَةِ فَقَالَ: «مَا كَانَ مِنْهَا فِي الطَّرِيقِ الْمِيتَاءِ وَالْقَرْيَةِ الْجَامِعَةِ فَعَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا فَادْفَعْهَا إِلَيْهِ وَإِنْ لَمْ يَأْتِ فَهُوَ لَكَ وَمَا كَانَ فِي الْخَرَابِ الْعَادِيِّ فَفِيهِ وَفِي الرِّكَازِ الْخُمُسُ» . رَوَاهُ النَّسَائِيُّ وَرَوَى أَبُو دَاوُدَ عَنْهُ مِنْ قَوْله: وَسُئِلَ عَن اللّقطَة إِلَى آخِره
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3036 |
| In-book reference | : Book 11, Hadith 270 |
Sahih Muslim 663 c
Ubayy b. Ka'b reported:
There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (may peace be upon him). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah, I do not like my house to be situated by the side of Muhammad (may peace be upon him). I took (these words of his) ill and came to the Apostle of Allah (may peace be upon him) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay b. Ka'b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Apostle of Allah (may peace be upon him) said: In fact for you is the reward which you expect.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ بَيْتُهُ أَقْصَى بَيْتٍ فِي الْمَدِينَةِ فَكَانَ لاَ تُخْطِئُهُ الصَّلاَةُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَتَوَجَّعْنَا لَهُ فَقُلْتُ لَهُ يَا فُلاَنُ لَوْ أَنَّكَ اشْتَرَيْتَ حِمَارًا يَقِيكَ مِنَ الرَّمْضَاءِ وَيَقِيكَ مِنْ هَوَامِّ الأَرْضِ . قَالَ أَمَا وَاللَّهِ مَا أُحِبُّ أَنَّ بَيْتِي مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ صلى الله عليه وسلم قَالَ فَحَمَلْتُ بِهِ حِمْلاً حَتَّى أَتَيْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ - قَالَ - فَدَعَاهُ فَقَالَ لَهُ مِثْلَ ذَلِكَ وَذَكَرَ لَهُ أَنَّهُ يَرْجُو فِي أَثَرِهِ الأَجْرَ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ لَكَ مَا احْتَسَبْتَ " .
| Reference | : Sahih Muslim 663c |
| In-book reference | : Book 5, Hadith 349 |
| USC-MSA web (English) reference | : Book 4, Hadith 1404 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1973
It was narrated from 'Aishah:
that the Messenger of Allah became angry with Safiyyah bint Huyai for something, and Safiyyah said: "O 'Aishah, can you make the Messenger of Allah be pleased with me, and I will give you my day?" She said: "Yes." So she took a headcover of hers that was dyed with saffron and sprinkled it with water so that its fragrance would become stronger, then she sat beside the Messenger of Allah. The Prophet said: "O 'Aishah, go away, because it is not your day!" She said: "That is the Grace of Allah which He bestows on whom He pleases." Then she told him about that matter and he was pleased with her.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ سُمَيَّةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَجَدَ عَلَى صَفِيَّةَ بِنْتِ حُيَىٍّ فِي شَىْءٍ . فَقَالَتْ صَفِيَّةُ يَا عَائِشَةُ هَلْ لَكِ أَنْ تُرْضِي رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِّي وَلَكِ يَوْمِي قَالَتْ نَعَمْ . فَأَخَذَتْ خِمَارًا لَهَا مَصْبُوغًا بِزَعْفَرَانٍ فَرَشَّتْهُ بِالْمَاءِ لِيَفُوحَ رِيحُهُ ثُمَّ قَعَدَتْ إِلَى جَنْبِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" يَا عَائِشَةُ إِلَيْكِ عَنِّي إِنَّهُ لَيْسَ يَوْمَكِ " . فَقَالَتْ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ . فَأَخْبَرَتْهُ بِالأَمْرِ فَرَضِيَ عَنْهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1973 |
| In-book reference | : Book 9, Hadith 129 |
| English translation | : Vol. 3, Book 9, Hadith 1973 |
Sunan Ibn Majah 4284
It was
narrated from Abu Sa’eed that the Messenger of Allah (saw)
said:
“A
Prophet will come accompanied by two men, and a Prophet will
come
accompanied by three, and (some will come) with more or less than
that. It will be said to him: ‘Did you convey the message to your
people?’ And he will say: ‘Yes.’ Then his people will be called
and it
will be said: ‘Did he convey the message to you?’ They
will say: ‘No.’
Then it will be said: ‘Who will bear witness
for you?’ He will say:
‘Muhammad and his nation.’ So the nation
of Muhammad will be called
and it will be said: ‘Did this man
convey the message?’ They will say:
‘Yes.’ He will say: ‘How
did you know that?’ They will say: ‘Our
Prophet told us that the
Messengers had conveyed the message, and we
believed him.’ This is
what Allah says: “Thus We have made you, a just
(and the best)
nation, that you be witnesses over mankind and the
Messenger
(Muhammad (saw)) be a witness over you.’” [2:143]
حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَجِيءُ النَّبِيُّ يَوْمَ الْقِيَامَةِ وَمَعَهُ الرَّجُلُ وَيَجِيءُ النَّبِيُّ وَمَعَهُ الرَّجُلاَنِ وَيَجِيءُ النَّبِيُّ وَمَعَهُ الثَّلاَثَةُ وَأَكْثَرُ مِنْ ذَلِكَ وَأَقَلُّ فَيُقَالُ لَهُ هَلْ بَلَّغْتَ قَوْمَكَ فَيَقُولُ نَعَمْ . فَيُدْعَى قَوْمُهُ فَيُقَالُ هَلَ بَلَّغَكُمْ فَيَقُولُونَ لاَ . فَيُقَالُ مَنْ شَهِدَ لَكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ . فَتُدْعَى أُمَّةُ مُحَمَّدٍ فَيُقَالُ هَلْ بَلَّغَ هَذَا فَيَقُولُونَ نَعَمْ . فَيَقُولُ وَمَا عِلْمُكُمْ بِذَلِكَ فَيَقُولُونَ أَخْبَرَنَا نَبِيُّنَا بِذَلِكَ أَنَّ الرُّسُلَ قَدْ بَلَّغُوا فَصَدَّقْنَاهُ . قَالَ فَذَلِكُمْ قَوْلُهُ تَعَالَى {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4284 |
| In-book reference | : Book 37, Hadith 185 |
| English translation | : Vol. 5, Book 37, Hadith 4284 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 21
It was narrated that Yazeed bin Abi Sufyan said:
Abu Bakr said, when he sent me to Syria: O Yazeed, you have relatives and you may give them precedence in allocating positions of authority; that is the most serious thing I fear for you, because the Messenger of Allah (ﷺ) said: `Whoever is appointed in charge of any affairs of the Muslims and appoints over them anyone by way of favouritism, the curse of Allah be upon him and Allah will not accept any obligatory or nafl prayer from him until he admits him to Hell. And whoever allows anyone to transgress the sacred limits set by Allah has transgressed the sacred limits of Allah unlawfully, and on him will be the curse of Allah and Allah will forsake him.`
حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنِي شَيْخٌ، مِنْ قُرَيْشٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ يَزِيدَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حِينَ بَعَثَنِي إِلَى الشَّامِ يَا يَزِيدُ إِنَّ لَكَ قَرَابَةً عَسَيْتَ أَنْ تُؤْثِرَهُمْ بِالْإِمَارَةِ وَذَلِكَ أَكْبَرُ مَا أَخَافُ عَلَيْكَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَمَّرَ عَلَيْهِمْ أَحَدًا مُحَابَاةً فَعَلَيْهِ لَعْنَةُ اللَّهِ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا حَتَّى يُدْخِلَهُ جَهَنَّمَ وَمَنْ أَعْطَى أَحَدًا حِمَى اللَّهِ فَقَدْ انْتَهَكَ فِي حِمَى اللَّهِ شَيْئًا بِغَيْرِ حَقِّهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ أَوْ قَالَ تَبَرَّأَتْ مِنْهُ ذِمَّةُ اللَّهِ عَزَّ وَجَلَّ.
| Grade: | Da'if because an old man of Quraish in the isnad is unknown (Darussalam) |
| Reference | : Musnad Ahmad 21 |
| In-book reference | : Book 1, Hadith 21 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 648
It was narrated from `Abdullah bin Nujayy from his father that He travelled with ‘Ali (رضي الله عنه) - he was the one who carried his vessel for wudoo’. When he reached Neenawa on his way to Siffeen, ‘Ali (رضي الله عنه) called out:
Be patient, Abu `Abdullah; be patient, Abu ‘Abdullah, on the banks of the Euphrates. I said: what did he say? He said: I entered upon the Prophet (ﷺ) one day and his eyes were flowing with tears. I said: O Prophet (ﷺ) of Allah, has someone upset you? Why are your eyes flowing with tears? He said: `No, but Jibreel left me a while ago. He told me that al-Husain would be killed on the banks of the Euphrates, And he said: `Would you like to smell his dust (the dust of the land where he will fall)?` I said: Yes. He stretched out his hand and picked up a handful of dust and gave it to me, and I could not help but weep.`
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُدْرِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ، عَنْ أَبِيهِ، أَنَّهُ سَارَ مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَكَانَ صَاحِبَ مِطْهَرَتِهِ فَلَمَّا حَاذَى نِينَوَى وَهُوَ مُنْطَلِقٌ إِلَى صِفِّينَ فَنَادَى عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ اصْبِرْ أَبَا عَبْدِ اللَّهِ اصْبِرْ أَبَا عَبْدِ اللَّهِ بِشَطِّ الْفُرَاتِ قُلْتُ وَمَاذَا قَالَ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ وَعَيْنَاهُ تَفِيضَانِ قُلْتُ يَا نَبِيَّ اللَّهِ أَغْضَبَكَ أَحَدٌ مَا شَأْنُ عَيْنَيْكَ تَفِيضَانِ قَالَ بَلْ قَامَ مِنْ عِنْدِي جِبْرِيلُ قَبْلُ فَحَدَّثَنِي أَنَّ الْحُسَيْنَ يُقْتَلُ بِشَطِّ الْفُرَاتِ قَالَ فَقَالَ هَلْ لَكَ إِلَى أَنْ أُشِمَّكَ مِنْ تُرْبَتِهِ قَالَ قُلْتُ نَعَمْ فَمَدَّ يَدَهُ فَقَبَضَ قَبْضَةً مِنْ تُرَابٍ فَأَعْطَانِيهَا فَلَمْ أَمْلِكْ عَيْنَيَّ أَنْ فَاضَتَا.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 648 |
| In-book reference | : Book 5, Hadith 84 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1384
It was narrated from Yahya bin Talhah that his father said:
`Umar(رضي الله عنه) saw Talhah bin `Ubaidullah looking upset and said: “What is the matter with you, O Father of so and so? Perhaps your cousin being appointed as caliph has upset you, O Father of so and so?” He said: “No, but I heard a Hadeeth from the Messenger of Allah (ﷺ) and nothing prevented me from asking him about it except the fear of not being able to comply with it sand I did not ask him about it until he died. I heard him say: `I know a word which no one says at the time of death but his colour will brighten and Allah will relieve him of his distress.` Umar (رضي الله عنه) said: “I know what it is.” Talhah said: “What is it?” ’Umar(رضي الله عنه) said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, La ilaha illallah?” Talhah said: “You are right. By Allah, that is what it is.”
حَدَّثَنَا أَسْبَاطٌ، حَدَّثَنَا مُطَرِّفٌ، عَنْ عَامِرٍ، عَنْ يَحْيَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ رَأَى عُمَرُ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ ثَقِيلًا فَقَالَ مَا لَكَ يَا أَبَا فُلَانٍ لَعَلَّكَ سَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ يَا أَبَا فُلَانٍ قَالَ لَا إِلَّا أَنِّي سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا مَا مَنَعَنِي أَنْ أَسْأَلَهُ عَنْهُ إِلَّا الْقُدْرَةُ عَلَيْهِ حَتَّى مَاتَ سَمِعْتُهُ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا أَشْرَقَ لَهَا لَوْنُهُ وَنَفَّسَ اللَّهُ عَنْهُ كُرْبَتَهُ قَالَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنِّي لَأَعْلَمُ مَا هِيَ قَالَ وَمَا هِيَ قَالَ تَعْلَمُ كَلِمَةً أَعْظَمَ مِنْ كَلِمَةٍ أَمَرَ بِهَا عَمَّهُ عِنْدَ الْمَوْتِ لَا إِلَهَ إِلَّا اللَّهُ قَالَ طَلْحَةُ صَدَقْتَ هِيَ وَاللَّهِ هِيَ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1384 |
| In-book reference | : Book 6, Hadith 4 |
Malik related to me from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf said, ''Amir ibn Rabia saw Sahl ibn Hunayf doing a ghusl and said, 'I have not seen the like of what I see today, not even the skin of a maiden who has never been out of doors.' Sahl fell to the ground. The Messenger of Allah, may Allah bless him and grant him peace, was approached and it was said, 'Messenger of Allah, can you do anything about Sahl ibn Hunayf? By Allah, he can not raise his head.' He said, 'Do you suspect anyone of it?' They said, 'We suspect Amir ibn Rabia.' "
He continued, "The Messenger of Allah, may Allah bless him and grant him peace, summoned Amir and was furious with him and said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" Do ghusl for it.' Amir washed his face, hands, elbows, knees, the end of his feet, and inside his lower garment in a vessel. Then he poured it over him, and Sahl went off with the people, and there was nothing wrong with him."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ قَالَ رَأَى عَامِرُ بْنُ رَبِيعَةَ سَهْلَ بْنَ حُنَيْفٍ يَغْتَسِلُ فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ وَلاَ جِلْدَ مُخْبَأَةٍ . فَلُبِطَ سَهْلٌ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ وَاللَّهِ مَا يَرْفَعُ رَأْسَهُ . فَقَالَ " هَلْ تَتَّهِمُونَ لَهُ أَحَدًا " قَالُوا نَتَّهِمُ عَامِرَ بْنَ رَبِيعَةَ . قَالَ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَامِرًا فَتَغَيَّظَ عَلَيْهِ وَقَالَ " عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ أَلاَّ بَرَّكْتَ اغْتَسِلْ لَهُ " . فَغَسَلَ عَامِرٌ وَجْهَهُ وَيَدَيْهِ وَمِرْفَقَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافَ رِجْلَيْهِ وَدَاخِلَةَ إِزَارِهِ فِي قَدَحٍ ثُمَّ صُبَّ عَلَيْهِ فَرَاحَ سَهْلٌ مَعَ النَّاسِ لَيْسَ بِهِ بَأْسٌ .
| Sunnah.com reference | : Book 50, Hadith 2 |
| USC-MSA web (English) reference | : Book 50, Hadith 2 |
| Arabic reference | : Book 50, Hadith 1715 |
Jami` at-Tirmidhi 176
Abu Dharr narrated that :
the Prophet said: "O Abu Dharr! There will be leaders after me who cause the Salat to die; so perform the Salat during its time. If you pray (with them) during its time, then that will be voluntary Salat for you, if not, then you will have attained your Salat."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أَبَا ذَرٍّ أُمَرَاءُ يَكُونُونَ بَعْدِي يُمِيتُونَ الصَّلاَةَ فَصَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ صُلِّيَتْ لِوَقْتِهَا كَانَتْ لَكَ نَافِلَةً وَإِلاَّ كُنْتَ قَدْ أَحْرَزْتَ صَلاَتَكَ " . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَعُبَادَةَ بْنِ الصَّامِتِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُصَلِّيَ الرَّجُلُ الصَّلاَةَ لِمِيقَاتِهَا إِذَا أَخَّرَهَا الإِمَامُ ثُمَّ يُصَلِّي مَعَ الإِمَامِ وَالصَّلاَةُ الأُولَى هِيَ الْمَكْتُوبَةُ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ . وَأَبُو عِمْرَانَ الْجَوْنِيُّ اسْمُهُ عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 176 |
| In-book reference | : Book 2, Hadith 28 |
| English translation | : Vol. 1, Book 2, Hadith 176 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4685
Narrated Safwan bin Muhriz:
While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، وَهِشَامٌ، قَالاَ حَدَّثَنَا قَتَادَةُ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، قَالَ بَيْنَا ابْنُ عُمَرَ يَطُوفُ إِذْ عَرَضَ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ ـ أَوْ قَالَ يَا ابْنَ عُمَرَ ـ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي النَّجْوَى فَقَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يُدْنَى الْمُؤْمِنُ مِنْ رَبِّهِ ـ وَقَالَ هِشَامٌ يَدْنُو الْمُؤْمِنُ ـ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ، فَيُقَرِّرُهُ بِذُنُوبِهِ تَعْرِفُ ذَنْبَ كَذَا يَقُولُ أَعْرِفُ، يَقُولُ رَبِّ أَعْرِفُ مَرَّتَيْنِ، فَيَقُولُ سَتَرْتُهَا فِي الدُّنْيَا وَأَغْفِرُهَا لَكَ الْيَوْمَ ثُمَّ تُطْوَى صَحِيفَةُ حَسَنَاتِهِ، وَأَمَّا الآخَرُونَ أَوِ الْكُفَّارُ فَيُنَادَى عَلَى رُءُوسِ الأَشْهَادِ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ ". وَقَالَ شَيْبَانُ عَنْ قَتَادَةَ حَدَّثَنَا صَفْوَانُ.
| Reference | : Sahih al-Bukhari 4685 |
| In-book reference | : Book 65, Hadith 207 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 207 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4846
Narrated Anas bin Malik:
The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ عَوْنٍ، قَالَ أَنْبَأَنِي مُوسَى بْنُ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم افْتَقَدَ ثَابِتَ بْنَ قَيْسٍ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنَا أَعْلَمُ لَكَ عِلْمَهُ. فَأَتَاهُ فَوَجَدَهُ جَالِسًا فِي بَيْتِهِ مُنَكِّسًا رَأْسَهُ فَقَالَ لَهُ مَا شَأْنُكَ. فَقَالَ شَرٌّ. كَانَ يَرْفَعُ صَوْتَهُ فَوْقَ صَوْتِ النَّبِيِّ صلى الله عليه وسلم فَقَدْ حَبِطَ عَمَلُهُ، وَهْوَ مِنْ أَهْلِ النَّارِ. فَأَتَى الرَّجُلُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ قَالَ كَذَا وَكَذَا ـ فَقَالَ مُوسَى ـ فَرَجَعَ إِلَيْهِ الْمَرَّةَ الآخِرَةَ بِبِشَارَةٍ عَظِيمَةٍ فَقَالَ
" اذْهَبْ إِلَيْهِ فَقُلْ لَهُ إِنَّكَ لَسْتَ مِنْ أَهْلِ النَّارِ، وَلَكِنَّكَ مِنْ أَهْلِ الْجَنَّةِ ".
| Reference | : Sahih al-Bukhari 4846 |
| In-book reference | : Book 65, Hadith 367 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 369 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4929
Narrated Ibn `Abbas:
(as regards) Allah's Statement: "Move not your tongue concerning (the Qur'an) to make haste therewith." (75.16) When Gabriel revealed the Divine Inspiration in Allah's Apostle , he (Allah's Apostle) moved his tongue and lips, and that state used to be very hard for him, and that movement indicated that revelation was taking place. So Allah revealed in Surat Al-Qiyama which begins: 'I do swear by the Day of Resurrection...' (75) the Verses:-- 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it (Qur'an) in your mind, and give you the ability to recite it by heart. (75.16-17) Ibn `Abbas added: It is for Us to collect it (Qur'an) (in your mind), and give you the ability to recite it by heart means, "When We reveal it, listen. Then it is for Us to explain it," means, 'It is for us to explain it through your tongue.' So whenever Gabriel came to Allah's Apostle ' he would keep quiet (and listen), and when the Angel left, the Prophet would recite that revelation as Allah promised him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا نَزَلَ جِبْرِيلُ بِالْوَحْىِ، وَكَانَ مِمَّا يُحَرِّكُ بِهِ لِسَانَهُ وَشَفَتَيْهِ فَيَشْتَدُّ عَلَيْهِ وَكَانَ يُعْرَفُ مِنْهُ، فَأَنْزَلَ اللَّهُ الآيَةَ الَّتِي فِي {لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ} {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ عَلَيْنَا أَنْ نَجْمَعَهُ فِي صَدْرِكَ، وَقُرْآنَهُ {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} فَإِذَا أَنْزَلْنَاهُ فَاسْتَمِعْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} عَلَيْنَا أَنْ نُبَيِّنَهُ بِلِسَانِكَ ـ قَالَ ـ فَكَانَ إِذَا أَتَاهُ جِبْرِيلُ أَطْرَقَ، فَإِذَا ذَهَبَ قَرَأَهُ كَمَا وَعَدَهُ اللَّهُ. {أَوْلَى لَكَ فَأَوْلَى} تَوَعُّدٌ.
| Reference | : Sahih al-Bukhari 4929 |
| In-book reference | : Book 65, Hadith 449 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 451 |
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Sahih al-Bukhari 5247
Narrated Jabir bin `Abdullah:
We were with the Prophet in Ghazwa, and when we returned and approached Medina, I wanted to hurry while riding a slow camel. A rider overtook me and pricked my camel with a spear which he had, whereupon my camel started running as fast as any other fast camel you may see. I looked back, and behold, the rider was Allah's Apostle . I said, "O Allah's Apostle! I am newly married " He asked, "Have you got married?" I replied, "Yes." He said, "A virgin or a matron?" I replied, "(Not a virgin) but a matron" He said, "Why didn't you marry a young girl so that you could play with her and she with you?" When we reached (near Medina) and were going to enter it, the Prophet said, "Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair."
حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا كُنَّا قَرِيبًا مِنَ الْمَدِينَةِ تَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ، فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي فَنَخَسَ بَعِيرِي بِعَنَزَةٍ كَانَتْ مَعَهُ، فَسَارَ بَعِيرِي كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ الإِبِلِ، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ. قَالَ " أَتَزَوَّجْتَ ". قُلْتُ نَعَمْ. قَالَ " أَبِكْرًا أَمْ ثَيِّبًا ". قَالَ قُلْتُ بَلْ ثَيِّبًا. قَالَ " فَهَلاَّ بِكْرًا تُلاَعِبُهَا وَتُلاَعِبُكَ ". قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ، فَقَالَ " أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ، وَتَسْتَحِدَّ الْمُغِيبَةُ ".
| Reference | : Sahih al-Bukhari 5247 |
| In-book reference | : Book 67, Hadith 180 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 174 |
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Sunan an-Nasa'i 1150
Abu Hurairah said:
"When the Messenger of Allah (SAW) stood to pray, he said the takbir, when he (started), then he said the takbir when he bowed, then he said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)', when he stood up from bowing. Then he said when he was standing: 'Rabbana lakal-hamd.' Then he said the takbir when he went down in prostration, then he said the takbir when he raised his head, and he did that throughout the entire prayer until he finished it, and he said the takbir when he stood up after the first two rak'ahs, after sitting."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا حُجَيْنٌ، - وَهُوَ ابْنُ الْمُثَنَّى - قَالَ حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ ثُمَّ يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . حِينَ يَرْفَعُ صُلْبَهُ مِنَ الرَّكْعَةِ ثُمَّ يَقُولُ وَهُوَ قَائِمٌ " رَبَّنَا لَكَ الْحَمْدُ " . ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يَفْعَلُ ذَلِكَ فِي الصَّلاَةِ كُلِّهَا حَتَّى يَقْضِيَهَا وَيُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ الْجُلُوسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1150 |
| In-book reference | : Book 12, Hadith 122 |
| English translation | : Vol. 2, Book 12, Hadith 1151 |
Sahih al-Bukhari 789
And narrated Abu Huraira:
Whenever Allah's Apostle stood for the prayer,
he said Takbir on starting the prayer and then on bowing. On rising from bowing he said, "Sami`a llahu
liman hamidah," and then while standing straight he used to say, "Rabbana laka-l hamd" (Al-
Laith said, "(The Prophet said), 'Wa laka l-hamd'." He used to say Takbir on prostrating and on raising
his head from prostration; again he would Say Takbir on prostrating and raising his head. He would
then do the same in the whole of the prayer till it was completed. On rising from the second rak`a
(after sitting for at-Tahiyyat), he used to say Takbir.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ، ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ، ثُمَّ يَقُولُ سَمِعَ اللَّهُ لَمِنْ حَمِدَهُ. حِينَ يَرْفَعُ صُلْبَهُ مِنَ الرَّكْعَةِ، ثُمَّ يَقُولُ وَهُوَ قَائِمٌ رَبَّنَا لَكَ الْحَمْدُ ـ قَالَ عَبْدُ اللَّهِ {بْنُ صَالِحٍ عَنِ اللَّيْثِ} وَلَكَ الْحَمْدُ ـ ثُمَّ يُكَبِّرُ حِينَ يَهْوِي، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ، ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ، ثُمَّ يَفْعَلُ ذَلِكَ فِي الصَّلاَةِ كُلِّهَا حَتَّى يَقْضِيَهَا، وَيُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ الْجُلُوسِ.
| Reference | : Sahih al-Bukhari 789 |
| In-book reference | : Book 10, Hadith 184 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 755 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2049
Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, "I will give you half of my property and will help you marry." `Abdur-Rahman said (to him), "May Allah bless you in your family and property. Show me the market." So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) "What is this?" He replied, "I got married to an Ansari woman." The Prophet asked, "What did you pay her?" He replied, "A gold stone or gold equal to the weight of a date stone." The Prophet said (to him), "Give a wedding banquet even if with one sheep."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْمَدِينَةَ فَآخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، وَكَانَ سَعْدٌ ذَا غِنًى، فَقَالَ لِعَبْدِ الرَّحْمَنِ أُقَاسِمُكَ مَالِي نِصْفَيْنِ، وَأُزَوِّجُكَ. قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، دُلُّونِي عَلَى السُّوقِ. فَمَا رَجَعَ حَتَّى اسْتَفْضَلَ أَقِطًا وَسَمْنًا، فَأَتَى بِهِ أَهْلَ مَنْزِلِهِ، فَمَكَثْنَا يَسِيرًا ـ أَوْ مَا شَاءَ اللَّهُ ـ فَجَاءَ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ، فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَهْيَمْ ". قَالَ يَا رَسُولَ اللَّهِ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ. قَالَ " مَا سُقْتَ إِلَيْهَا ". قَالَ نَوَاةً مِنْ ذَهَبٍ، أَوْ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ. قَالَ " أَوْلِمْ وَلَوْ بِشَاةٍ ".
| Reference | : Sahih al-Bukhari 2049 |
| In-book reference | : Book 34, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 265 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2062
Narrated 'Ubaid bin `Umair:
Abu Musa asked `Umar to admit him but he was not admitted as `Umar was busy, so Abu Musa went back. When `Umar finished his job he said, "Didn't I hear the voice of `Abdullah bin Qais? Let him come in." `Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said, "We were ordered to do so (i.e. to leave if not admitted after asking permission thrice). `Umar told him, "Bring witness in proof of your statement." Abu Musa went to the Ansar's meeting places and asked them. They said, "None amongst us will give this witness except the youngest of us, Abu Sa`id Al-Khudri. Abu Musa then took Abu Sa`id Al-Khudri (to `Umar) and `Umar said, surprisingly, "Has this order of Allah's Apostle been hidden from me?" (Then he added), "I used to be busy trading in markets."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، اسْتَأْذَنَ عَلَى عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَلَمْ يُؤْذَنْ لَهُ، وَكَأَنَّهُ كَانَ مَشْغُولاً فَرَجَعَ أَبُو مُوسَى، فَفَرَغَ عُمَرُ فَقَالَ أَلَمْ أَسْمَعْ صَوْتَ عَبْدِ اللَّهِ بْنِ قَيْسٍ ائْذَنُوا لَهُ قِيلَ قَدْ رَجَعَ. فَدَعَاهُ. فَقَالَ كُنَّا نُؤْمَرُ بِذَلِكَ. فَقَالَ تَأْتِينِي عَلَى ذَلِكَ بِالْبَيِّنَةِ. فَانْطَلَقَ إِلَى مَجْلِسِ الأَنْصَارِ، فَسَأَلَهُمْ. فَقَالُوا لاَ يَشْهَدُ لَكَ عَلَى هَذَا إِلاَّ أَصْغَرُنَا أَبُو سَعِيدٍ الْخُدْرِيُّ. فَذَهَبَ بِأَبِي سَعِيدٍ الْخُدْرِيِّ. فَقَالَ عُمَرُ أَخَفِيَ عَلَىَّ مِنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَلْهَانِي الصَّفْقُ بِالأَسْوَاقِ. يَعْنِي الْخُرُوجَ إِلَى تِجَارَةٍ.
| Reference | : Sahih al-Bukhari 2062 |
| In-book reference | : Book 34, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 277 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2745
It was narrated that Al-Bara' said:
"I was with 'Ali when the Messenger of Allah appointed him as governor of Yemen. When 'Ali came to the Messenger of Allah, 'Ali said: 'I found that Fatimah had perfumed the house with perfume.' He said: 'I tried to avoid it, and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram.' He said: 'I said: I have entered Ihram for that for which the Prophet entered Ihram."" He said: 'So I went to the Prophet and he said to me: "What did you do?" I said: "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran."
أَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنْتُ مَعَ عَلِيٍّ حِينَ أَمَّرَهُ النَّبِيُّ صلى الله عليه وسلم عَلَى الْيَمَنِ فَأَصَبْتُ مَعَهُ أَوَاقِيَ فَلَمَّا قَدِمَ عَلِيٌّ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ عَلِيٌّ وَجَدْتُ فَاطِمَةَ قَدْ نَضَحَتِ الْبَيْتَ بِنَضُوحٍ قَالَ فَتَخَطَّيْتُهُ فَقَالَتْ لِي مَا لَكَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَ أَصْحَابَهُ فَأَحَلُّوا قَالَ قُلْتُ إِنِّي أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم . قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لِي " كَيْفَ صَنَعْتَ " . قُلْتُ إِنِّي أَهْلَلْتُ بِمَا أَهْلَلْتَ . قَالَ " فَإِنِّي قَدْ سُقْتُ الْهَدْىَ وَقَرَنْتُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2745 |
| In-book reference | : Book 24, Hadith 127 |
| English translation | : Vol. 3, Book 24, Hadith 2746 |
Sunan an-Nasa'i 2168
It was narrated from Al-Bara bin Azib that:
if one of them went to sleep before eating supper, it was not permissible for him to eat or drink anything that night or the following day, until the sun had set. (That continued) until this Verse was revealed: "And eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)." He said: "This was revealed concerning Abu Qais bin 'Amr who came to his family after Maghrib when he was fasting, and said: 'Is there anything to eat?" His wife said: 'No , but I will go out, and he lay down and slept. She came back and found him sleeping, so she woke him up, but he did not eat anything. He spent the night fasting and woke up the next day fasting, until he passed out at midday. That was before this Verse was revealed, and Allah revealed it concerning him." '
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ بْنِ هِلاَلٍ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ أَحَدَهُمْ، كَانَ إِذَا نَامَ قَبْلَ أَنْ يَتَعَشَّى لَمْ يَحِلَّ لَهُ أَنْ يَأْكُلَ شَيْئًا وَلاَ يَشْرَبَ لَيْلَتَهُ وَيَوْمَهُ مِنَ الْغَدِ حَتَّى تَغْرُبَ الشَّمْسُ حَتَّى نَزَلَتْ هَذِهِ الآيَةُ { وَكُلُوا وَاشْرَبُوا } إِلَى { الْخَيْطِ الأَسْوَدِ } قَالَ وَنَزَلَتْ فِي أَبِي قَيْسِ بْنِ عَمْرٍو أَتَى أَهْلَهُ وَهُوَ صَائِمٌ بَعْدَ الْمَغْرِبِ فَقَالَ هَلْ مِنْ شَىْءٍ فَقَالَتِ امْرَأَتُهُ مَا عِنْدَنَا شَىْءٌ وَلَكِنْ أَخْرُجُ أَلْتَمِسُ لَكَ عَشَاءً . فَخَرَجَتْ وَوَضَعَ رَأْسَهُ فَنَامَ فَرَجَعَتْ إِلَيْهِ فَوَجَدَتْهُ نَائِمًا وَأَيْقَظَتْهُ فَلَمْ يَطْعَمْ شَيْئًا وَبَاتَ وَأَصْبَحَ صَائِمًا حَتَّى انْتَصَفَ النَّهَارُ فَغُشِيَ عَلَيْهِ وَذَلِكَ قَبْلَ أَنْ تَنْزِلَ هَذِهِ الآيَةُ فَأَنْزَلَ اللَّهُ فِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2168 |
| In-book reference | : Book 22, Hadith 79 |
| English translation | : Vol. 3, Book 22, Hadith 2170 |
Sunan an-Nasa'i 3388
It was narrated from Humaid At-Tawil that he heard Anas say:
"The Messenger of Allah established the bond of brotherhood between (some of) the Quraish and (some of) the Ansar, and he established the bond of brotherhood between Sa'd bin Ar-Rabi' and 'Abdur-Rahman bin 'Awf. Sa'd said to him: 'I have wealth, which I will share equally between you and me. And I have two wives, so look and see which one you like better, and I will divorce her, and when her 'Iddah is over you can marry her.' He said: 'May Allah bless your family and your wealth for you. Show me -i.e., where the market is.' And he did not come back until he brought some ghee, and cottage cheese that he had left over. He said: 'The Messenger of Allah saw traces of yellow perfume on me and he said: 'What is this for?' I said: 'I have married a woman from among the Ansar.' He said: 'Give a Walimah (wedding feast) even if it is with one sheep.'"
أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ كَثِيرِ بْنِ عُفَيْرٍ، قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ، أَنَّهُ سَمِعَهُ يَقُولُ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ قُرَيْشٍ وَالأَنْصَارِ فَآخَى بَيْنَ سَعْدِ بْنِ الرَّبِيعِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ لَهُ سَعْدٌ إِنَّ لِي مَالاً فَهُوَ بَيْنِي وَبَيْنَكَ شَطْرَانِ وَلِي امْرَأَتَانِ فَانْظُرْ أَيُّهُمَا أَحَبُّ إِلَيْكَ فَأَنَا أُطَلِّقُهَا فَإِذَا حَلَّتْ فَتَزَوَّجْهَا . قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي - أَىْ - عَلَى السُّوقِ . فَلَمْ يَرْجِعْ حَتَّى رَجَعَ بِسَمْنٍ وَأَقِطٍ قَدْ أَفْضَلَهُ . قَالَ وَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَىَّ أَثَرَ صُفْرَةٍ فَقَالَ " مَهْيَمْ " . فَقُلْتُ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ . فَقَالَ " أَوْلِمْ وَلَوْ بِشَاةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3388 |
| In-book reference | : Book 26, Hadith 193 |
| English translation | : Vol. 4, Book 26, Hadith 3390 |
Jami` at-Tirmidhi 2641
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمَ الإِفْرِيقِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيَأْتِيَنَّ عَلَى أُمَّتِي مَا أَتَى عَلَى بَنِي إِسْرَائِيلَ حَذْوَ النَّعْلِ بِالنَّعْلِ حَتَّى إِنْ كَانَ مِنْهُمْ مَنْ أَتَى أُمَّهُ عَلاَنِيَةً لَكَانَ فِي أُمَّتِي مَنْ يَصْنَعُ ذَلِكَ وَإِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقَتْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلاَثٍ وَسَبْعِينَ مِلَّةً كُلُّهُمْ فِي النَّارِ إِلاَّ مِلَّةً وَاحِدَةً قَالُوا وَمَنْ هِيَ يَا رَسُولَ اللَّهِ قَالَ مَا أَنَا عَلَيْهِ وَأَصْحَابِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُفَسَّرٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِثْلَ هَذَا إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2641 |
| In-book reference | : Book 40, Hadith 36 |
| English translation | : Vol. 5, Book 38, Hadith 2641 |
Riyad as-Salihin 102
Hudhaifah (May Allah be pleased with him) reported:
I offered Salat (Tahajjud - optional night prayer) with the Prophet (PBUH) one night, and he started reciting (Surat) Al-Baqarah. I thought that he would bow at the end of one hundred Verses, but he continued reciting; I, then, thought that he would perhaps recite the whole (Surah) in a Rak'ah, but he proceeded on, and I thought he would perhaps bow on completing (this Surah); he then started (reciting Surat) An-Nisa'; he then started (Surat) Al-'Imran and his recitation was unhurried. And when he recited the Verses which referred to the Glory of Allah, he glorified Him (by saying Subhan Allah - My Rubb, the Supreme is far removed from every imperfection), the Great, and when he recited the Verses that mention supplication, he supplicated, and when he recited the Verses that mention seeking Refuge of the Rubb, he sought (His) Refuge. Then he bowed and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-Azim);" his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after Ruku') he said: "Allah listened to him who praised Him (Sami' Allahu liman hamidah, Rabbana wa lakal hamd)." Then he stood about the same length of time as he had spent in bowing. He then prostrated himself and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-A'la)," and his prostration lasted nearly the same length of time as his standing.
[Muslim].
[Muslim].
الثامن: عن أبي عبد الله حذيفة بن اليمان، رضي الله عنهما، قال: صليت مع النبي صلى الله عليه وسلم ذات ليلة، فافتتح البقرة، فقلت يركع عند المائة، ثم مضى؛ فقلت يصلي بها في ركعة، فمضى؛ فقلت يركع بها، ثم افتتح النساء؛ فقرأها، ثم افتتح آل عمران فقرأها، يقرأ مترسلاً إذا مر بآية فيها تسبيح سبح، وإذا مر بسؤال سأل، وإذا مر بتعوذ تعوذ، ثم ركع فجعل يقول: " سبحان ربي العظيم" فكان ركوعه نحواً من قيامه ثم قال: " سمع الله لمن حمده، ربنا لك الحمد" ثم قام قياماً طويلاً قريباً مما ركع، ثم سجد فقال: " سبحان ربي الأعلى" فكان سجوده قريباً من قيامه" ((رواه مسلم).
| Reference | : Riyad as-Salihin 102 |
| In-book reference | : Introduction, Hadith 102 |
Sunan an-Nasa'i 3795
'Ubaid bin 'Umair said:
I heard 'Aishah say: "The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: 'I detect the smell of Maghafir (a nasty-smelling gum) on you. Have you eaten Maghafir?' He went to one of them and she said that to him. He said: 'No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.' Then the following was revealed: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you' up to: 'If you two turn in repentance to Allah' -'Aishah and Hafsah- 'And (remember) when the Prophet disclosed a matter in confidence to one of his wives.' refers to him saying: 'No, rather I drank honey.'"
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ زَعَمَ عَطَاءٌ أَنَّهُ سَمِعَ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَزْعُمُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَمْكُثُ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَيَشْرَبُ عِنْدَهَا عَسَلاً فَتَوَاصَيْتُ أَنَا وَحَفْصَةُ أَنَّ أَيَّتَنَا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم فَلْتَقُلْ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ أَكَلْتَ مَغَافِيرَ فَدَخَلَ عَلَى إِحْدَاهُمَا فَقَالَتْ ذَلِكَ لَهُ فَقَالَ " لاَ بَلْ شَرِبْتُ عَسَلاً عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ وَلَنْ أَعُودَ لَهُ " . فَنَزَلَتْ { يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ } إِلَى { إِنْ تَتُوبَا إِلَى اللَّهِ } عَائِشَةُ وَحَفْصَةُ { وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثًا } لِقَوْلِهِ " بَلْ شَرِبْتُ عَسَلاً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3795 |
| In-book reference | : Book 35, Hadith 35 |
| English translation | : Vol. 4, Book 35, Hadith 3826 |
Sahih Muslim 1457 a
'A'isha (Allah be pleased with her) reported:
Sa'd b. Abu Waqqas and Abd b. Zam'a (Allah be pleased with them) disputed with each other over a young boy. Sa'd said: Messenger of Allah, he is the son of my brother 'Utba b. Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd b. Zam'a said Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl. Allah's Messenger (may peace be upon him) looked at his resemblance and found a clear resemblance with 'Utba. (But) he said: "He is yours O 'Abd (b. Zam'a), for the child is to be attributed to one on whose bed it is born, and stoning for a fornicator. Sauda bint Zam'a, O you should observe veil from him." So he did not see Sauda at all. Muhammad b. Rumh did not make a mention (of the words): "O Abd."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتِ اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ فِي غُلاَمٍ فَقَالَ سَعْدٌ هَذَا يَا رَسُولَ اللَّهِ ابْنُ أَخِي عُتْبَةَ بْنِ أَبِي وَقَّاصٍ عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ انْظُرْ إِلَى شَبَهِهِ وَقَالَ عَبْدُ بْنُ زَمْعَةَ هَذَا أَخِي يَا رَسُولَ اللَّهِ وُلِدَ عَلَى فِرَاشِ أَبِي مِنْ وَلِيدَتِهِ فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَبَهِهِ فَرَأَى شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ " هُوَ لَكَ يَا عَبْدُ الْوَلَدُ لِلْفِرَاَشِ وَلِلْعَاهِرِ الْحَجَرُ وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ بِنْتَ زَمْعَةَ " . قَالَتْ فَلَمْ يَرَ سَوْدَةَ قَطُّ وَلَمْ يَذْكُرْ مُحَمَّدُ بْنُ رُمْحٍ قَوْلَهُ " يَا عَبْدُ " .
| Reference | : Sahih Muslim 1457a |
| In-book reference | : Book 17, Hadith 46 |
| USC-MSA web (English) reference | : Book 8, Hadith 3435 |
| (deprecated numbering scheme) |
Sahih Muslim 715 f
Jabir b. 'Abdullah (Allah be pleased with them) reported:
'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (may peace be upon him) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ، هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ - أَوْ قَالَ سَبْعَ - فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا جَابِرُ تَزَوَّجْتَ " . قَالَ قُلْتُ نَعَمْ . قَالَ " فَبِكْرٌ أَمْ ثَيِّبٌ " . قَالَ قُلْتُ بَلْ ثَيِّبٌ يَا رَسُولَ اللَّهِ . قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ " . أَوْ قَالَ " تُضَاحِكُهَا وَتُضَاحِكُكَ " . قَالَ قُلْتُ لَهُ إِنَّ عَبْدَ اللَّهِ هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ - أَوْ سَبْعَ - وَإِنِّي كَرِهْتُ أَنْ آتِيَهُنَّ أَوْ أَجِيئَهُنَّ بِمِثْلِهِنَّ فَأَحْبَبْتُ أَنْ أَجِيءَ بِامْرَأَةٍ تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ . قَالَ " فَبَارَكَ اللَّهُ لَكَ " . أَوْ قَالَ لِي خَيْرًا وَفِي رِوَايَةِ أَبِي الرَّبِيعِ " تُلاَعِبُهَا وَتُلاَعِبُكَ وَتُضَاحِكُهَا وَتُضَاحِكُكَ " .
| Reference | : Sahih Muslim 715f |
| In-book reference | : Book 17, Hadith 71 |
| USC-MSA web (English) reference | : Book 8, Hadith 3460 |
| (deprecated numbering scheme) |
Sahih Muslim 1480 p
Fatima bint Qais (Allah be pleased with her) reported that her husband divorced her with three, pronouncements and Allah's Messenger (may peace be upon him) made no provision for her lodging and maintenance allowance. She (further said):
Allah's Messenger (may peace be upon him) said to me: When your period of 'Idda is over, inform me. So I informed him. (By that time) Mu'awiya, Abu Jahm and Usama b. Zaid had given her the proposal of marriage. Allah's Messenger (may peace be upon him) said: So far as Mu'awiya is concerned, he is a poor man without any property. So far as Abu Jahm is concerned, he is a great beater of women, but Usama b. Zaid... She pointed with her hand (that she did not approve of the idea of marrying) Usama. But Allah's Messenger (may peace be upon himn) said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him, and I became an object of envy.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي بَكْرِ بْنِ أَبِي، الْجَهْمِ بْنِ صُخَيْرٍ الْعَدَوِيِّ قَالَ سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، تَقُولُ إِنَّ زَوْجَهَا طَلَّقَهَا ثَلاَثًا فَلَمْ يَجْعَلْ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا حَلَلْتِ فَآذِنِينِي " . فَآذَنْتُهُ فَخَطَبَهَا مُعَاوِيَةُ وَأَبُو جَهْمٍ وَأُسَامَةُ بْنُ زَيْدٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا مُعَاوِيَةُ فَرَجُلٌ تَرِبٌ لاَ مَالَ لَهُ وَأَمَّا أَبُو جَهْمٍ فَرَجُلٌ ضَرَّابٌ لِلنِّسَاءِ وَلَكِنْ أُسَامَةُ بْنُ زَيْدٍ " . فَقَالَتْ بِيَدِهَا هَكَذَا أُسَامَةُ أُسَامَةُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " طَاعَةُ اللَّهِ وَطَاعَةُ رَسُولِهِ خَيْرٌ لَكِ " . قَالَتْ فَتَزَوَّجْتُهُ فَاغْتَبَطْتُ .
| Reference | : Sahih Muslim 1480p |
| In-book reference | : Book 18, Hadith 60 |
| USC-MSA web (English) reference | : Book 9, Hadith 3526 |
| (deprecated numbering scheme) |
Sahih Muslim 2104 a
A'isha reported that Gabriel (peace be upon him) made a promise with Allah's Messenger (may peace be upon him) to come at a definite hour; that hour came but he did not visit him. And there was in his hand (in the hand of Allah's Apostle) a staff. He threw it from his hand and said:
Never has Allah or His messengers (angels) ever broken their promise. Then he cast a glance (and by chance) found a puppy under his cot and said: 'A'isha, when did this dog enter here? She said: By Allah, I don't know He then commanded and it was turned out. Then Gabriel came and Allah's Messenger (may peace be upon him) said to him: You promised me and I waited for you, but you did not come, whereupon he said: It was the dog in your house which prevented me (to come), for we (angels) do not enter a house in which there is a dog or a picture.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ،
الرَّحْمَنِ عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ وَاعَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم جِبْرِيلُ عَلَيْهِ السَّلاَمُ
فِي سَاعَةٍ يَأْتِيهِ فِيهَا فَجَاءَتْ تِلْكَ السَّاعَةُ وَلَمْ يَأْتِهِ وَفِي يَدِهِ عَصًا فَأَلْقَاهَا مِنْ يَدِهِ وَقَالَ
" مَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلاَ رُسُلُهُ " . ثُمَّ الْتَفَتَ فَإِذَا جِرْوُ كَلْبٍ تَحْتَ سَرِيرِهِ فَقَالَ " يَا
عَائِشَةُ مَتَى دَخَلَ هَذَا الْكَلْبُ هَا هُنَا " . فَقَالَتْ وَاللَّهِ مَا دَرَيْتُ . فَأَمَرَ بِهِ فَأُخْرِجَ فَجَاءَ
جِبْرِيلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَاعَدْتَنِي فَجَلَسْتُ لَكَ فَلَمْ تَأْتِ " . فَقَالَ
مَنَعَنِي الْكَلْبُ الَّذِي كَانَ فِي بَيْتِكَ إِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ .
| Reference | : Sahih Muslim 2104a |
| In-book reference | : Book 37, Hadith 126 |
| USC-MSA web (English) reference | : Book 24, Hadith 5246 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2571 a
'Abdullah reported:
I visited Allah's Messenger (may peace be upon him) as he was running a high temperature. I touched his body with my hand and said to him: Allah's Messenger, you are running a high temperature, whereupon Allah's Messenger (may peace be upon him) said: Yes, it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah's Messenger (may peace be upon him) said: Yes, it is so. And Allah's Messenger (may peace be upon him) again said: When a Muslim falls ill, his compensation is that his minor sins are obliterated just as leaves fall (in autumn). In the hadith transmitted on the authority of Zubair there is (no mention of these words):" I touched his body with my hands."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ،
عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُوعَكُ فَمَسِسْتُهُ بِيَدِي
فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "
أَجَلْ إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلاَنِ مِنْكُمْ " . قَالَ فَقُلْتُ ذَلِكَ أَنَّ لَكَ أَجْرَيْنِ فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَجَلْ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ
مُسْلِمٍ يُصِيبُهُ أَذًى مِنْ مَرَضٍ فَمَا سِوَاهُ إِلاَّ حَطَّ اللَّهُ بِهِ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا
" . وَلَيْسَ فِي حَدِيثِ زُهَيْرٍ فَمَسِسْتُهُ بِيَدِي .
| Reference | : Sahih Muslim 2571a |
| In-book reference | : Book 45, Hadith 57 |
| USC-MSA web (English) reference | : Book 32, Hadith 6235 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2441
Narrated Safwan bin Muhriz Al-Mazini:
While I was walking with Ibn `Umar holding his hand, a man came in front of us and asked, "What have you heard from Allah's Apostle about An-Najwa?" Ibn `Umar said, "I heard Allah's Apostle saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers." (11.18)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، قَالَ أَخْبَرَنِي قَتَادَةُ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ الْمَازِنِيِّ، قَالَ بَيْنَمَا أَنَا أَمْشِي، مَعَ ابْنِ عُمَرَ ـ رضى الله عنهما ـ آخِذٌ بِيَدِهِ إِذْ عَرَضَ رَجُلٌ، فَقَالَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي النَّجْوَى فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ يُدْنِي الْمُؤْمِنَ فَيَضَعُ عَلَيْهِ كَنَفَهُ، وَيَسْتُرُهُ فَيَقُولُ أَتَعْرِفُ ذَنْبَ كَذَا أَتَعْرِفُ ذَنْبَ كَذَا فَيَقُولُ نَعَمْ أَىْ رَبِّ. حَتَّى إِذَا قَرَّرَهُ بِذُنُوبِهِ وَرَأَى فِي نَفْسِهِ أَنَّهُ هَلَكَ قَالَ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا، وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ. فَيُعْطَى كِتَابَ حَسَنَاتِهِ، وَأَمَّا الْكَافِرُ وَالْمُنَافِقُونَ فَيَقُولُ الأَشْهَادُ هَؤُلاَءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ، أَلاَ لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ".
| Reference | : Sahih al-Bukhari 2441 |
| In-book reference | : Book 46, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 621 |
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Sahih al-Bukhari 2501, 2502
Narrated `Abdullah bin Hisham:
that his mother Zainab bint Humaid took him to the Prophet and said, "O Allah's Apostle! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. `Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Ma`bad stated that he used to go with his grandfather, `Abdullah bin Hisham, to the market to buy foodstuff. Ibn `Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home.
حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي سَعِيدٌ، عَنْ زُهْرَةَ بْنِ مَعْبَدٍ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ هِشَامٍ ـ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ صلى الله عليه وسلم ـ وَذَهَبَتْ بِهِ أُمُّهُ زَيْنَبُ بِنْتُ حُمَيْدٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ بَايِعْهُ. فَقَالَ
" هُوَ صَغِيرٌ ". فَمَسَحَ رَأْسَهُ وَدَعَا لَهُ. وَعَنْ زُهْرَةَ بْنِ مَعْبَدٍ، أَنَّهُ كَانَ يَخْرُجُ بِهِ جَدُّهُ عَبْدُ اللَّهِ بْنُ هِشَامٍ إِلَى السُّوقِ فَيَشْتَرِي الطَّعَامَ فَيَلْقَاهُ ابْنُ عُمَرَ وَابْنُ الزُّبَيْرِ ـ رضى الله عنهم ـ فَيَقُولاَنِ لَهُ أَشْرِكْنَا، فَإِنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ دَعَا لَكَ بِالْبَرَكَةِ فَيَشْرَكُهُمْ، فَرُبَّمَا أَصَابَ الرَّاحِلَةَ كَمَا هِيَ، فَيَبْعَثُ بِهَا إِلَى الْمَنْزِلِ.
| Reference | : Sahih al-Bukhari 2501, 2502 |
| In-book reference | : Book 47, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 680 |
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Sahih al-Bukhari 3613
Narrated Anas bin Malik:
The Prophet noticed the absence of Thabit bin Qais. A man said, "O Allah's Apostle! I shall bring you his news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked Thabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the voice of the Prophet and so all his good deeds have been annulled and he is from the people of Hell." The man went back and told the Prophet that Thabit had said so-and-so. (The sub-narrator, Musa bin Anas said, "The man went to Thabit again with glad tidings)." The Prophet said to him, "Go and say to Thabit: 'You are not from the people of Fire, but from the people of Paradise."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ أَنْبَأَنِي مُوسَى بْنُ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم افْتَقَدَ ثَابِتَ بْنَ قَيْسٍ، فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَنَا أَعْلَمُ لَكَ عِلْمَهُ. فَأَتَاهُ فَوَجَدَهُ جَالِسًا فِي بَيْتِهِ مُنَكِّسًا رَأْسَهُ، فَقَالَ مَا شَأْنُكَ فَقَالَ شَرٌّ، كَانَ يَرْفَعُ صَوْتَهُ فَوْقَ صَوْتِ النَّبِيِّ صلى الله عليه وسلم فَقَدْ حَبِطَ عَمَلُهُ، وَهْوَ مِنْ أَهْلِ النَّارِ. فَأَتَى الرَّجُلُ فَأَخْبَرَهُ أَنَّهُ قَالَ كَذَا وَكَذَا. فَقَالَ مُوسَى بْنُ أَنَسٍ فَرَجَعَ الْمَرَّةَ الآخِرَةَ بِبِشَارَةٍ عَظِيمَةٍ، فَقَالَ
" اذْهَبْ إِلَيْهِ فَقُلْ لَهُ إِنَّكَ لَسْتَ مِنْ أَهْلِ النَّارِ، وَلَكِنْ مِنْ أَهْلِ الْجَنَّةِ ".
| Reference | : Sahih al-Bukhari 3613 |
| In-book reference | : Book 61, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 810 |
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Sahih al-Bukhari 3780
Narrated Sa`d's father:
When the emigrants reached Medina. Allah's Apostle established the bond of fraternity between `Abdur-Rahman and Sa`d bin Ar-Rabi. Sa`d said to `Abdur-Rahman, "I am the richest of all the Ansar, so I want to divide my property (between us), and I have two wives, so see which of the two you like and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda) of divorce, then marry her." `Abdur-Rahman said, "May Allah bless your family and property for you; where is your market?" So they showed him the Qainuqa' market. (He went there and) returned with a profit in the form of dried yogurt and butter. He continued going (to the market) till one day he came, bearing the traces of yellow scent. The Prophet asked, "What is this (scent)?" He replied, "I got married." The Prophet asked, "How much Mahr did you give her?" He replied, "I gave her a datestone of gold or a gold piece equal to the weight of a date-stone." (The narrator, Ibrahim, is in doubt as to which is correct.)
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ لَمَّا قَدِمُوا الْمَدِينَةَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ عَبْدِ الرَّحْمَنِ وَسَعْدِ بْنِ الرَّبِيعِ، قَالَ لِعَبْدِ الرَّحْمَنِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً فَأَقْسِمُ مَالِي نِصْفَيْنِ، وَلِي امْرَأَتَانِ، فَانْظُرْ أَعْجَبَهُمَا إِلَيْكَ فَسَمِّهَا لِي أُطَلِّقْهَا، فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا. قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، أَيْنَ سُوقُكُمْ فَدَلُّوهُ عَلَى سُوقِ بَنِي قَيْنُقَاعَ، فَمَا انْقَلَبَ إِلاَّ وَمَعَهُ فَضْلٌ مِنْ أَقِطٍ وَسَمْنٍ، ثُمَّ تَابَعَ الْغُدُوَّ، ثُمَّ جَاءَ يَوْمًا وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَهْيَمْ ". قَالَ تَزَوَّجْتُ. قَالَ " كَمْ سُقْتَ إِلَيْهَا ". قَالَ نَوَاةً مِنْ ذَهَبٍ. أَوْ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ، شَكَّ إِبْرَاهِيمُ.
| Reference | : Sahih al-Bukhari 3780 |
| In-book reference | : Book 63, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 124 |
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Sahih al-Bukhari 3937
Narrated Anas:
When `Abdur-Rahman bin `Auf came to Medina and the Prophet established the bond of brotherhood between him and Sa`d bin Ar-Rabi-al-Ansari, Saud suggested that `Abdur-Rahman should accept half of his property and family. `Abdur Rahman said, "May Allah bless you in your family and property; guide me to the market." So `Abdur-Rahman (while doing business in the market) made some profit of some condensed dry yoghurt and butter. After a few days the Prophet saw him wearing clothes stained with yellow perfume. The Prophet asked, "What is this, O `Abdur-Rahman?" He said, "O Allah's Apostle! I have married an Ansar' woman." The Prophet asked, "What have you given her as Mahr?" He (i.e. `Abdur-Rahman) said, "A piece of gold, about the weight of a date stone." Then the Prophet said, Give a banquet, even though of a sheep."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، فَآخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، فَعَرَضَ عَلَيْهِ أَنْ يُنَاصِفَهُ أَهْلَهُ وَمَالَهُ، فَقَالَ عَبْدُ الرَّحْمَنِ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، دُلَّنِي عَلَى السُّوقِ. فَرَبِحَ شَيْئًا مِنْ أَقِطٍ وَسَمْنٍ، فَرَآهُ النَّبِيُّ صلى الله عليه وسلم بَعْدَ أَيَّامٍ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَهْيَمْ يَا عَبْدَ الرَّحْمَنِ ". قَالَ يَا رَسُولَ اللَّهِ، تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ. قَالَ " فَمَا سُقْتَ فِيهَا ". فَقَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَوْلِمْ وَلَوْ بِشَاةٍ ".
| Reference | : Sahih al-Bukhari 3937 |
| In-book reference | : Book 63, Hadith 162 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 274 |
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Sunan Abi Dawud 2056
Umm Salamah reported Umm Habibah said “Are you interested in my sister, Apostle of Allaah(saws)?” He said “What should I do?” She said “You marry her” He said “Your sister?” She said “Yes”. He said “Do you like that?” she said “I am not alone with you of those who share me in this good, my sister is most to my liking. He said “She is not lawful for me.” She said “By Allaah, I was told that you were going to betroth with you Darrah to Durrah , the narrator Zuhair doubted the daughter of Abu Salamah. He said “The daughter of Umm Salamah? She said “Yes”. He said “(She is my step daughter). Even if she had not been my step daughter under my protection, she would not have been lawful for me. She is my foster niece (daughter of my brother by fosterage). Thuwaibah suckled me as well as his father (Abu Salamah). So do not present to me your daughters and your sisters.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ حَبِيبَةَ، قَالَتْ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي أُخْتِي قَالَ " فَأَفْعَلُ مَاذَا " . قَالَتْ فَتَنْكِحُهَا . قَالَ " أُخْتَكِ " . قَالَتْ نَعَمْ . قَالَ " أَوَتُحِبِّينَ ذَاكَ " . قَالَتْ لَسْتُ بِمُخْلِيَةٍ بِكَ وَأَحَبُّ مَنْ شَرَكَنِي فِي خَيْرٍ أُخْتِي . قَالَ " فَإِنَّهَا لاَ تَحِلُّ لِي " . قَالَتْ فَوَاللَّهِ لَقَدْ أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ - أَوْ ذَرَّةَ شَكَّ زُهَيْرٌ - بِنْتَ أَبِي سَلَمَةَ . قَالَ " بِنْتَ أُمِّ سَلَمَةَ " . قَالَتْ نَعَمْ . قَالَ " أَمَا وَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2056 |
| In-book reference | : Book 12, Hadith 11 |
| English translation | : Book 11, Hadith 2051 |
Sunan Abi Dawud 2389
Narrated 'Aishah, wife of Prophet (saws):
A man said to Messenger of Allah (saws): Messenger of Allah, I was overtaken by dawn while I was sexually defiled, and I want to keep fast. The Messenger of Allah (saws) said: I am also overtaken by dawn while I am in the state of sexual defilement ; I also want to keep fast. I take a bath and I keep fast. The man said: Messenger of Allah, you are not like us ; Allah has forgiven you your past and future sins. The Messenger of Allah (saws) became angry and said: I swear by Allah, I hope I shall be the most fearful of you of Allah, and most familiar of you with what I follow.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، - يَعْنِي الْقَعْنَبِيَّ - عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ الأَنْصَارِيِّ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ وَاقِفٌ عَلَى الْبَابِ يَا رَسُولَ اللَّهِ إِنِّي أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصِّيَامَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَنَا أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصِّيَامَ فَأَغْتَسِلُ وَأَصُومُ " . فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ إِنَّكَ لَسْتَ مِثْلَنَا قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " وَاللَّهِ إِنِّي لأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ وَأَعْلَمَكُمْ بِمَا أَتَّبِعُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2389 |
| In-book reference | : Book 14, Hadith 77 |
| English translation | : Book 13, Hadith 2383 |
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنْ عَامِرٍ : أَنَّ الْمُعْزِلَةَ بِنْتَ الْحَارِثِ تُوُفِّيَتْ بِالْيَمَنِ وَهِيَ يَهُودِيَّةٌ، فَرَكِبَ الْأَشْعَثُ بْنُ قَيْسٍ، وَكَانَتْ عَمَّتَهُ، إِلَى عُمَرَ فِي مِيرَاثِهَا، فَقَالَ عُمَرُ : " لَيْسَ ذَاكَ لَكَ،يَرِثُهَا أَقْرَبُ النَّاسِ مِنْهَا مِنْ أَهْلِ دِينِهَا، لَا يَتَوَارَثُ مِلَّتَانِ "
| Arabic reference | : Book 21, Hadith 2907 |
Sahih Muslim 108 c
This hadith has been narrated on the authority of Abu Huraira that he (the Apostle of Allah) observed:
Three are the persons with whom Allah would neither speak (on the Day of Resurrection) nor would He look at them, and there would be a painful chastisement for them, a person who took an oath on the goods of a Muslim in the afternoon and then broke it. The rest of the hadith is the same as narrated by A'mash.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - قَالَ أُرَاهُ مَرْفُوعًا - قَالَ
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ حَلَفَ عَلَى يَمِينٍ بَعْدَ صَلاَةِ الْعَصْرِ عَلَى مَالِ مُسْلِمٍ فَاقْتَطَعَهُ " . وَبَاقِي حَدِيثِهِ نَحْوُ حَدِيثِ الأَعْمَشِ .
| Reference | : Sahih Muslim 108c |
| In-book reference | : Book 1, Hadith 205 |
| USC-MSA web (English) reference | : Book 1, Hadith 198 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2134
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not.
Abu Dawud said: By it meant the heart.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْسِمُ فَيَعْدِلُ وَيَقُولُ
" اللَّهُمَّ هَذَا قَسْمِي فِيمَا أَمْلِكُ فَلاَ تَلُمْنِي فِيمَا تَمْلِكُ وَلاَ أَمْلِكُ " . يَعْنِي الْقَلْبَ .
| ضعيف يعني القلب (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2134 |
| In-book reference | : Book 12, Hadith 89 |
| English translation | : Book 11, Hadith 2129 |
Mishkat al-Masabih 2493
Abu Huraira told that God's messenger used to say, “O God, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to God in all circumstances. I seek refuge in God from the state of those who go to hell.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is gharib.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَأَعُوذُ بِاللَّهِ مِنْ حَالِ أَهْلِ النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ إِسْنَادًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2493 |
| In-book reference | : Book 9, Hadith 261 |
Mishkat al-Masabih 932
Abu Huraira reported God’s Messenger as saying:
If anyone would like to have the fullest measure granted him when he invokes blessings on us, the members of the prophetical family, he should say, “O God, bless Muhammad the ummi* prophet, his wives who are the mothers of the faithful, his offspring, and the people of his house as Thou didst bless the family of Abraham. Thou art indeed praiseworthy and glorious.”
* This has commonly been explained as meaning “illiterate”, but it may mean “gentile”. Cf. Al-Qur’an; 7:157, 158.
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ سَرَّهُ أَنْ يَكْتَالَ بِالْمِكْيَالِ الْأَوْفَى إِذَا صَلَّى عَلَيْنَا أَهْلَ الْبَيْتِ فَلْيَقُلْ اللَّهُمَّ صَلِّ على مُحَمَّد وَأَزْوَاجِهِ أُمَّهَاتِ الْمُؤْمِنِينَ وَذُرِّيَّتِهِ وَأَهْلِ بَيْتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حُمَيْدٌ مَجِيدٌ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 932 |
| In-book reference | : Book 4, Hadith 355 |
Mishkat al-Masabih 942
Abu Bakr as-Siddiq said that he asked God’s Messenger to teach him a supplication to use in his prayer, and he told him to say, “O God, I have greatly wronged myself, and Thou alone canst forgive sins, so grant me forgiveness from Thee and show mercy to me. Thou art the forgiving and the merciful One.”
(Bukhari and Muslim.)
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ: «قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عنْدك وارحمني إِنَّك أَنْت الغفور الرَّحِيم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 942 |
| In-book reference | : Book 4, Hadith 365 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5612
Abu Huraira told that after God's messenger had stated that God most high has said, "I have prepared for my upright servants what eye has not seen, nor ear heard, nor has entered into the heart of man," 1 he added, "Recite, if you wish, `No soul knows what comfort has been concealed for them'." [2]
1. Cf. 1 Corinthians, 2:9.
2. Quran, 32:17.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ تَعَالَى: أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بشر. واقرؤوا إِنْ شِئْتُمْ: (فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّة عين)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5612 |
| In-book reference | : Book 28, Hadith 85 |
Al-Adab Al-Mufrad 653
Anas said, "The Prophet, may Allah bless him and grant him peace,
used to come to us, the people of his house. One day he came to us and
made supplication for us. Umm Sulaym said, 'Won't you make supplication
for your little servant?' He said, 'O Allah, give him a lot of wealth and
children. Make him live long and forgive him.'
حَدَّثَنَا عَارِمٌ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، عَنْ سِنَانٍ، قَالَ: حَدَّثَنَا أَنَسٌ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ عَلَيْنَا، أَهْلَ الْبَيْتِ، فَدَخَلَ يَوْمًا فَدَعَا لَنَا، فَقَالَتْ أُمُّ سُلَيْمٍ خُوَيْدِمُكَ أَلاَ تَدْعُو لَهُ؟ قَالَ: اللَّهُمَّ، أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَأَطِلْ حَيَاتَهُ، وَاغْفِرْ لَهُ.
| Reference | : Al-Adab Al-Mufrad 653 |
| In-book reference | : Book 31, Hadith 50 |
| English translation | : Book 31, Hadith 653 |
Al-Adab Al-Mufrad 664
'Abdullah ibn 'Abbas reported that the Messenger of Allah may Allah
bless him and grant him peace, used to say, "O Allah, help me and do not
help against me. Support me and do not support anyone against me. Make
guidance easy for me."
حَدَّثَنَا قَبِيصَةُ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ، عَنْ طَلِيقِ بْنِ قَيْسٍ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ: اللَّهُمَّ أَعِنِّي وَلاَ تُعِنْ عَلَيَّ، وَانْصُرْنِي وَلاَ تَنْصُرْ عَلَيَّ، وَيَسِّرِ الْهُدَى لِي.
| Reference | : Al-Adab Al-Mufrad 664 |
| In-book reference | : Book 31, Hadith 61 |
| English translation | : Book 31, Hadith 664 |
Al-Adab Al-Mufrad 717
Anas (ra) said that when a strong wind blew the Prophet (saws) made this supplication:
"O Allah, I ask you from the good with which it is sent and I seek your protection from the evil with which it is sent".
حَدَّثَنَا خَلِيفَةُ، قَالَ: حَدَّثَنَا ابْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا الْمُثَنَّى هُوَ ابْنُ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا هَاجَتْ رِيحٌ شَدِيدَةٌ قَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا أُرْسِلَتْ بِهِ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا أُرْسِلَتْ بِهِ.
| Reference | : Al-Adab Al-Mufrad 717 |
| In-book reference | : Book 31, Hadith 114 |
| English translation | : Book 31, Hadith 717 |
Bulugh al-Maram 533
Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said:
"None of you should wish for death due to any affliction, which might have affected him. But if he feels compelled to wish for it (due to extreme distress that he feels he cannot bear), he should say: “O Allah! Grant me life as long as life is better for me, and let me die when death is better for me.” Agreed upon.
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَتَمَنَّيَنَّ أَحَدُكُمُ اَلْمَوْتَ لِضُرٍّ يَنْزِلُ بِهِ, فَإِنْ كَانَ لَا بُدَّ مُتَمَنِّيًا فَلْيَقُلْ: اَللَّهُمَّ أَحْيِنِي مَا كَانَتِ اَلْحَيَاةُ خَيْرًا لِي, وَتَوَفَّنِي إِذَا كَانَتِ اَلْوَفَاةُ خَيْرًا لِي } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 533 |
| In-book reference | : Book 3, Hadith 2 |
| English translation | : Book 3, Hadith 558 |
'Uqbah bin 'Amir (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) recite when he was on the pulpit, “And make ready against them all you can of power, including steeds of war( tanks, planes etc.)”(8:60), surely strength is in shooting (arrows); surely strength is in shooting, surely strength is in shooting.” Related by Muslim.
وَعَنْ عَقَبَةِ بْنُ عَامِرٍ - رضى الله عنه - { [ قَالَ ]: سَمِعْتَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -وَهُوَ عَلَى اَلْمِنْبَرِ يَقْرَأُ: ﴿ وَأَعِدُّوا لَهُمْ مَا اِسْتَطَعْتُمْ مِنْ قُوَّةٍ ﴾ 1 "أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ, أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ, أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ } 2 . رَوَاهُ مُسْلِمٌ . 3 .
| Sunnah.com reference | : Book 11, Hadith 63 |
| English translation | : Book 11, Hadith 1358 |
| Arabic reference | : Book 11, Hadith 1332 |
Muslim has also reported on the authority of 'Aishah (RAA), "Allah's Messenger (PBUH) ordered a horned ram with black legs, a black belly and black around its eyes, and it was brought for him to sacrifice and he said to 'Aishah (RAA), "Aishah, get the knife." Then he said, "Sharpen it with a stone." When she had done so he took it, then taking it (the ram) he placed it on the ground and slaughtered it. He then said, "Bismillah (In the name of Allah), O Allah, accept it from Muhammad, Muhammad's family and from Muhammad's Ummah (followers)." (Then he sacrificed it.'
وَلَهُ: مِنْ حَدِيثِ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَمَرَ بِكَبْشٍ أَقْرَنَ, يَطَأُ فِي سَوَادٍ, وَيَبْرُكُ فِي سَوَادٍ, وَيَنْظُرُ فِي سَوَادٍ; لِيُضَحِّيَ بِهِ, فَقَالَ: "اِشْحَذِي اَلْمُدْيَةَ" , ثُمَّ أَخَذَهَا, فَأَضْجَعَهُ, ثُمَّ ذَبَحَهُ, وَقَالَ: "بِسْمِ اَللَّهِ, اَللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ, وَمِنْ أُمّةِ مُحَمَّدٍ" } (1766) .
| Sunnah.com reference | : Book 12, Hadith 31 |
| English translation | : Book 12, Hadith 1388 |
| Arabic reference | : Book 12, Hadith 1347 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said, "If anyone says when he hears the Adhan: 'O Allah! Lord of this perfect call and of the regular prayer which is going to be established! Kindly give Muhammad (SAW) the right of intercession and superiority, and send him (on the Day of Judgement) to the best and highest place in Paradise which You promised him', he will be assured of my intercession on the Day of Judgement."
[Reported by al-Arba'ah].
]وَعَنْ جَابِرٍ- رَضِيَ اَللَّهُ عَنْهُ- أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { مَنْ قَالَ حِينَ يَسْمَعُ اَلنِّدَاءَ : اَللَّهُمَّ رَبَّ هَذِهِ اَلدَّعْوَةِ اَلتَّامَّةِ , وَالصَّلَاةِ اَلْقَائِمَةِ , آتِ مُحَمَّدًا اَلْوَسِيلَةَ وَالْفَضِيلَةَ , وَابْعَثْهُ مَقَامًا مَحْمُودًا اَلَّذِي وَعَدْتَهُ , حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْأَرْبَعَةُ . 1
| Sunnah.com reference | : Book 2, Hadith 67 |
| Arabic/English book reference | : Book 2, Hadith 204 |
Hisn al-Muslim 206
Bismillāh,
walḥamdulillāh.
Subḥāna ‘lladhī sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh,
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥānaka ‘llāhumma innī ẓalamtu nafsī,
faghfir lī,
fa innahu lā yaghfirudh-dhunūba illā ant.
With the Name of Allah.
Praise is to Allah.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord, we are returning.
Praise is to Allah. Praise is to Allah. Praise is to Allah.
Allah is the Most Great. Allah is the Most
Great. Allah is the Most Great.
Glory is to You. O Allah, I have wronged my own soul.
Forgive me,
for surely none forgives sins but You.
Reference:
Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih
At-Tirmidhi3/156.
بِسْـمِ اللهِ
وَالْحَمْـدُ لله،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله،
اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر،
سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي
فَاغْـفِرْ لي،
فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 206 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ ابْنِ عَوْنٍ ، قَالَ : كَانَ الشَّعْبِيُّ ، وَالنَّخَعِيُّ ، وَالْحَسَنُ يُحَدِّثُونَ بِالْحَدِيثِ مَرَّةً هَكَذَا، وَمَرَّةً هَكَذَا، فَذَكَرْتُ ذَلِكَ لِمُحَمَّدِ بْنِ سِيرِينَ ، فَقَالَ :" أَمَا إِنَّهُمْ لَوْ حَدَّثُوا بِهِ كَمَا سَمِعُوهُ، كَانَ خَيْرًا لَهُمْ "
| Arabic reference | : Book 0, Hadith 322 |
Mishkat al-Masabih 48
He also said that he asked the Prophet what was the most excellent aspect of faith, and received the reply, “That you should love for God’s sake, hate for God’s sake, and employ your tongue in making mention of God.” “What more, messenger of God?” he asked and was told, “That you should like other people to have what you like yourself, and dislike that they should have what you dislike yourself.”
Ahmad transmitted it.
وَعَن معَاذ أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الْإِيمَانِ قَالَ: «أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ لِلَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ قَالَ وماذا يَا رَسُول الله قَالَ وَأَن تحب للنَّاس مَا تحب لنَفسك وَتَكْرَهُ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ» . رَوَاهُ أَحْمَدُ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 48 |
| In-book reference | : Book 1, Hadith 44 |
Mishkat al-Masabih 2344
Abu Sa'id reported God’s messenger as saying that the devil said, “By Thy might, my Lord, I shall continue to lead Thy servants astray as long as their spirits are in their bodies” The Lord who is great and glorious replied, “By my might, glory and exalted station, I shall con tinue to pardon them as long as they ask my forgiveness.”
Ahmad transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ الشَّيْطَانَ قَالَ: وَعِزَّتِكَ يَا رَبِّ لَا أَبْرَحُ أُغْوِي عِبَادَكَ مَا دَامَتْ أَرْوَاحُهُمْ فِي أَجْسَادِهِمْ فَقَالَ الرَّبُّ عَزَّ وَجَلَّ: وَعِزَّتِي وَجَلَالِي وَارْتِفَاعِ مَكَانِي لَا أَزَالُ أَغْفِرُ لَهُمْ مَا اسْتَغْفَرُونِي " رَوَاهُ أَحْمَدُ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2344 |
| In-book reference | : Book 9, Hadith 117 |
Mishkat al-Masabih 2481
Abu Sa'id said he heard God’s messenger say, "I seek refuge in God from infidelity and debt." A man asked him whether he treated infidelity on a level with debt, and he replied that he did. A version has, "O God, I seek refuge in Thee from infidelity and poverty." A man asked whether they were equal, and replied that they were.
Nasa’i transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَعُوذُ بِاللَّهِ مِنَ الْكُفْرِ وَالدَّيْنِ» فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَتَعْدِلُ الْكُفْرَ بِالدَّيْنِ؟ قَالَ: «نَعَمْ» . وَفِي رِوَايَةٍ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ» . قَالَ رَجُلٌ: وَيُعْدَلَانِ؟ قَالَ: «نَعَمْ» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2481 |
| In-book reference | : Book 9, Hadith 249 |
Sahih Muslim 438 a
Abu Sa'id al-Khudri reported:
The Messenger of Allah (may peace be upon him) saw (a tendency ) among his Companions to go to the back, so he said to them: Come forward and follow my lead, and let those who come after you follow your lead. People will continue to keep back till Allah will put them at the back.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ أَبِي نَضْرَةَ الْعَبْدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى فِي أَصْحَابِهِ تَأَخُّرًا فَقَالَ لَهُمْ
" تَقَدَّمُوا فَائْتَمُّوا بِي وَلْيَأْتَمَّ بِكُمْ مَنْ بَعْدَكُمْ لاَ يَزَالُ قَوْمٌ يَتَأَخَّرُونَ حَتَّى يُؤَخِّرَهُمُ اللَّهُ " .
| Reference | : Sahih Muslim 438a |
| In-book reference | : Book 4, Hadith 144 |
| USC-MSA web (English) reference | : Book 4, Hadith 878 |
| (deprecated numbering scheme) |
Sahih Muslim 588 c
Abu Huraira reported:
The Apostle of Allah (may peace be upon him) said: O Allah! I seek refuge with Thee from the torment of the grave, and the torment of Hell, and the trial of life and death and the mischief of Masih al-Dajjal.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَعَذَابِ النَّارِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَشَرِّ الْمَسِيحِ الدَّجَّالِ " .
| Reference | : Sahih Muslim 588c |
| In-book reference | : Book 5, Hadith 165 |
| USC-MSA web (English) reference | : Book 4, Hadith 1220 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 142
It was narrated from Abu Hurairah that:
The Prophet said to Hasan: "O Allah, I love him, so love him and love those who love him." He said: "And he hugged him to his chest."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لِلْحَسَنِ
" اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ وَأَحِبَّ مَنْ يُحِبُّهُ " . قَالَ وَضَمَّهُ إِلَى صَدْرِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 142 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 142 |
Sunan Ibn Majah 3832
It was narrated from 'Abdullah that :
the Prophet (saas) used to say: "Allahumma inni as'alukal-huda wat-tuqa wal-'afaf wal-ghina (O Allah, I ask You for guidance, piety, chastity and affluence)."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3832 |
| In-book reference | : Book 34, Hadith 6 |
| English translation | : Vol. 5, Book 34, Hadith 3832 |
Sunan Ibn Majah 3820
It was narrated from 'Aishah that :
the Prophet (saas) used to say: "Allahum-maj'alni minal-ladhina idha ahsanu istabsharu, wa idha asa'u istaghfaru (O Allah, make me one of those who, if they do good deeds, they rejoice, and if they do bad deeds, they seek forgiveness)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلَىِّ بْنِ زَيْدٍ، عَنْ أَبِي عُثْمَانَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ
" اللَّهُمَّ اجْعَلْنِي مِنَ الَّذِينَ إِذَا أَحْسَنُوا اسْتَبْشَرُوا وَإِذَا أَسَاءُوا اسْتَغْفَرُوا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3820 |
| In-book reference | : Book 33, Hadith 164 |
| English translation | : Vol. 5, Book 33, Hadith 3820 |
Sunan Ibn Majah 2237
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"O Allah, bless my nation early in the morning of Thursday.' "
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ مَيْمُونٍ الْمَدَنِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا يَوْمَ الْخَمِيسِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2237 |
| In-book reference | : Book 12, Hadith 101 |
| English translation | : Vol. 3, Book 12, Hadith 2237 |
Sunan Ibn Majah 3176
It was
narrated from Zaid bin Thabit that a wolf bit a sheep, and
they
slaughtered it with a sharp-edged stone, and the Messenger of
Allah
(saw) allowed them to eat it.
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ حَاضِرَ بْنَ مُهَاجِرٍ، يُحَدِّثُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ ذِئْبًا، نَيَّبَ فِي شَاةٍ فَذَبَحُوهَا بِمَرْوَةٍ فَرَخَّصَ لَهُمْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي أَكْلِهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3176 |
| In-book reference | : Book 27, Hadith 15 |
| English translation | : Vol. 4, Book 27, Hadith 3176 |
Sunan Ibn Majah 2856
It was
narrated that Umm ‘Atiyyah Al-Ansariyyah said:
“I fought
alongside the Messenger of Allah (saw) in seven campaigns, looking
after their goods, making food for them, tending the wounded and
looking after the sick.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، قَالَتْ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ أَخْلُفُهُمْ فِي رِحَالِهِمْ وَأَصْنَعُ لَهُمُ الطَّعَامَ وَأُدَاوِي الْجَرْحَى وَأَقُومُ عَلَى الْمَرْضَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2856 |
| In-book reference | : Book 24, Hadith 104 |
| English translation | : Vol. 4, Book 24, Hadith 2856 |
Sunan Ibn Majah 3590
It was
narrated that Hudhaifah said:
“The Messenger of Allah (saw)
forbade
wearing silk and gold. He said: ‘They are for them in this
world
and for us in the Hereafter.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ لُبْسِ الْحَرِيرِ وَالذَّهَبِ وَقَالَ
" هُوَ لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الآخِرَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3590 |
| In-book reference | : Book 32, Hadith 41 |
| English translation | : Vol. 4, Book 32, Hadith 3590 |
Sunan Ibn Majah 2238
It was narrated from Ibn Umar that the Messenger of Allah (SAW) said:
"O Allah, bless my nation early in the morning.' "
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الْجُدْعَانِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا " .
| Reference | : Sunan Ibn Majah 2238 |
| In-book reference | : Book 12, Hadith 102 |
| English translation | : Vol. 1, Book 12, Hadith 2238 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1397
Bilal bin Yahya bin Talhah bin `Ubaidullah narrated, from his father, from his grandfather that When the Prophet (ﷺ) saw the new moon, he would say:
`O Allah, bring it over us with blessing and faith, and with soundness and Islam. My Lord and your Lord is Allah.”
حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُفْيَانَ الْمَدَايِنِيُّ، حَدَّثَنِي بِلَالُ بْنُ يَحْيَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَأَى الْهِلَالَ قَالَ اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْيُمْنِ وَالْإِيمَانِ وَالسَّلَامَةِ وَالْإِسْلَامِ رَبِّي وَرَبُّكَ اللَّهُ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1397 |
| In-book reference | : Book 6, Hadith 16 |
Jami` at-Tirmidhi 298
Aishah narrated:
"When Allah's Messenger said the Salam he would not remain seated except long enough to say: (Allahumma antas-salam, wa minkas-salam, tabarakta dhal jalali wal-Ikram) 'O Allah! You are the One free of defects, and perfection is from You. Blessed are You, Possessor of Majesty and Honor.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَلَّمَ لاَ يَقْعُدُ إِلاَّ مِقْدَارَ مَا يَقُولُ
" اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ ذَا الْجَلاَلِ وَالإِكْرَامِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 298 |
| In-book reference | : Book 2, Hadith 150 |
| English translation | : Vol. 1, Book 2, Hadith 298 |
Sahih al-Bukhari 5180
Narrated Anas bin Malik:
Once the Prophet saw some women and children coming from a wedding party. He got up energetically and happily and said, "By Allah! You (i.e., the Ansar) are the most beloved of all people to me."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَبْصَرَ النَّبِيُّ صلى الله عليه وسلم نِسَاءً وَصِبْيَانًا مُقْبِلِينَ مِنْ عُرْسٍ، فَقَامَ مُمْتَنًّا فَقَالَ
" اللَّهُمَّ أَنْتُمْ مِنْ أَحَبِّ النَّاسِ إِلَىَّ ".
| Reference | : Sahih al-Bukhari 5180 |
| In-book reference | : Book 67, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 109 |
| (deprecated numbering scheme) |
Riyad as-Salihin 330
Abu Abdullah 'Amr bin Al-'as (May Allah be pleased with them) said:
I heard Messenger of Allah (PBUH) saying openly not secretly, "The family of so-and-so (i.e., Abu Talib) are not my supporters. My supporter is Allah and the righteous believing people. But they (that family) have kinship (Rahm) with whom I will maintain good the ties of kinship".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الله عمرو بن العاص رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم جهارًا غير سر يقول:
"إن آل بني فلان ليسوا بأوليائي، إنما وليي الله وصالح المؤمنين، ولكن لهم رحم أبلها ببلالها" ((متفق عليه. واللفظ البخاري)).
| Reference | : Riyad as-Salihin 330 |
| In-book reference | : Introduction, Hadith 330 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 938
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) supplicated in course of funeral prayer: "Allahumma Anta Rabbuha, wa Anta khalaqtaha, wa Anta hadaytaha lil-Islam, wa Anta qabadta ruhaha, wa Anta a'lamu bisirriha wa 'alaniyyatiha, ji'naka shufa'a'a lahu [if the dead person is a man, or laha if the dead person is a woman], faghfir lahu [or laha, if it is a woman] (O Allah, You are its Rubb; You created it; You guided it to Islam; You have taken its life back and You know best its insight and outer condition. We have come as intercessors, so forgive him)."
[Abu Dawud].
[Abu Dawud].
وعنه عن النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم في الصلاة علي الجنازة: “اللهم أنت ربها، وأنت خلقتها، وأنت هديتها للإسلام، وأنت قبضت روحها، وأنت أعلم بسرها وعلانيتها، جئناك شفعاء له، فاغفر له” ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 938 |
| In-book reference | : Book 6, Hadith 45 |
Riyad as-Salihin 1618
`Abdullah bin `Umar (May Allah be pleased with them) said:
Some people told me, "We visit our rulers and we tell them things contrary to those which we say when we depart from them."
`Abdullah bin `Umar (May Allah be pleased with them) replied: "In the era of the Messenger of Allah (PBUH) we considered this to be an act of hypocrisy."
[Al-Bukhari].
وعن ابن عمر رضي الله عنهما أن ناسًا قالوا له: إنا ندخل على سلاطيننا فنقول لهم بخلاف ما نتكلم إذا خرجنا من عندهم؟ قال ابن عمر رضي الله عنهما: كنا نعد هذا نفاقًا على عهد رسول الله صلى الله عليه وسلم ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1618 |
| In-book reference | : Book 17, Hadith 108 |
Riyad as-Salihin 1541
Muhammad bin Zaid reported:
Some people said to my grandfather, 'Abdullah bin 'Umar (May Allah be pleased with them): We visit our rulers and tell them things contrary to what we say when we leave them. 'Abdullah bin 'Umar (May Allah be pleased with them) replied: "In the days of the Messenger of Allah (PBUH), we counted this act as an act of hypocrisy."
[Al-Bukhari].
[Al-Bukhari].
وعن محمد بن زيد أن ناسًا قالوا لجده عبد الله بن عمر رضي الله عنهما: إنا ندخل على سلاطيننا فنقول لهم بخلاف ما نتكلم إذا خرجنا من عندهم. قال: كنا نعد هذا نفاقًا على عهد رسول الله صلى الله عليه وسلم . ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1541 |
| In-book reference | : Book 17, Hadith 31 |
Riyad as-Salihin 1526
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "During the Mi'raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, 'Who are these people, O Jibril?' Jibril replied: 'These are the people who ate flesh of others (by backbiting) and trampled people's honour."'
[Abu Dawud].
[Abu Dawud].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “لما عُرج بي مررت بقوم لهم أظفار من نُحاس يخمشون وجوههم وصدورهم، فقلت: من هؤلاء يا جبريل؟ قال: هؤلاء الذين يأكلون لحوم الناس، ويقعون في أعراضهم!”. ((رواه أبو داود.))
| Reference | : Riyad as-Salihin 1526 |
| In-book reference | : Book 17, Hadith 16 |
Riyad as-Salihin 1422
Mu'adh (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) took hold of my hand and said, "O Mu'adh! By Allah I love you, so I advise you to never forget to recite after every prayer: "Allahumma a'inni ala dhikrika, wa shukrika, wa husni 'ibadatika (O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner)."
[Abu Dawud].
[Abu Dawud].
وعن معاذ رضي الله عنه أن رسول الله صلى الله عليه وسلم أخذ بيده وقال: "يا معاذ والله إني لأحبك" فقال: "أوصيك يا معاذ لا تدعن في دبر كل صلاة تقول: اللهم أعني على ذكرك، وشكرك، وحسن عبادتك". رواه أبو داود بإسناد صحيح.
| Reference | : Riyad as-Salihin 1422 |
| In-book reference | : Book 15, Hadith 15 |