Yahya related to me from Malik from Yahya ibn Said that Muadh ibn Jabal said, "There are two military expeditions. There is one military expedition in which valuables are spent, the contributor is willing, the authorities are obeyed, and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent, the contributor is not willing, the authorities are not obeyed, and corruption is not avoided. The one who fights in that military expedition does not return with reward."
USC-MSA web (English) reference | : Book 21, Hadith 43 |
Arabic reference | : Book 21, Hadith 1003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2633 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Vol. 3, Book 24, Hadith 2634 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3190 |
In-book reference | : Book 25, Hadith 106 |
English translation | : Vol. 1, Book 25, Hadith 3192 |
According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (may peace be upon him) was (reciting) with them. And they were chanting:
Reference | : Sahih Muslim 1805c |
In-book reference | : Book 32, Hadith 157 |
USC-MSA web (English) reference | : Book 19, Hadith 4447 |
(deprecated numbering scheme) |
Qatadah asked Anas:
The version of Ziyad adds: When Anas wished to supplicate, he uttered this supplication. When he uttered some other supplication, he combined it with this supplication.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1519 |
In-book reference | : Book 8, Hadith 104 |
English translation | : Book 8, Hadith 1514 |
Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about the good but I used to ask him about the evil lest I should be overtaken by them. So I said, "O Allah's Apostle! We were living in ignorance and in an (extremely) worst atmosphere, then Allah brought to us this good (i.e., Islam); will there be any evil after this good?" He said, "Yes." I said, 'Will there be any good after that evil?" He replied, "Yes, but it will be tainted (not pure.)'' I asked, "What will be its taint?" He replied, "(There will be) some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others." I asked, "Will there be any evil after that good?" He replied, "Yes, (there will be) some people calling at the gates of the (Hell) Fire, and whoever will respond to their call, will be thrown by them into the (Hell) Fire." I said, "O Allah s Apostle! Will you describe them to us?" He said, "They will be from our own people and will speak our language." I said, "What do you order me to do if such a state should take place in my life?" He said, "Stick to the group of Muslims and their Imam (ruler)." I said, "If there is neither a group of Muslims nor an Imam (ruler)?" He said, "Then turn away from all those sects even if you were to bite (eat) the roots of a tree till death overtakes you while you are in that state."
Reference | : Sahih al-Bukhari 7084 |
In-book reference | : Book 92, Hadith 35 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 206 |
(deprecated numbering scheme) |
Narrated Hudhaifa bin Al-Yaman:
The people used to ask Allah's Apostle about good, but I used to ask him about evil for fear that it might overtake me. Once I said, "O Allah's Apostle! We were in ignorance and in evil and Allah has bestowed upon us the present good; will there by any evil after this good?" He said, "Yes." I asked, "Will there be good after that evil?" He said, "Yes, but it would be tained with Dakhan (i.e. Little evil)." I asked, "What will its Dakhan be?" He said, "There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them." I said, "Will there by any evil after that good?" He said, "Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them)." I said, "O Allah's Apostle! Describe those people to us." He said, "They will belong to us and speak our language" I asked, "What do you order me to do if such a thing should take place in my life?" He said, "Adhere to the group of Muslims and their Chief." I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state."
Reference | : Sahih al-Bukhari 3606 |
In-book reference | : Book 61, Hadith 113 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 803 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates.
"Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat, and being told that it was not good except like for like, and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold."
Malik said, "Where gold, silver and food, things which should only be sold like for like, are concerned, something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed, something is being sold which if it had been sold on its own, would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold, silver, or food, must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them, he sells them on their own, and does not put anything with them. There is no harm if it is like that."
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:
Reference | : Sahih Muslim 404b |
In-book reference | : Book 4, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 801 |
(deprecated numbering scheme) |
Buraidah reported the Apostle of Allaah(saws) as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Apostle of Allaah(saws) turned towards us and said “So what do you think.”
Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself.” Sufyan said “While he was concealing himself the house suddenly fell on him and he died.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2496 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Book 14, Hadith 2490 |
[Muslim].
ومن بايع إماماً فأعطاه صفقة يده، وثمرة قلبه، فليطعه إن استطاع، فإن جاء آخر ينازعه، فاضربوا عنق الآخر” ((رواه مسلم))..
قوله: “ينتضل” أى : يسابق بالرمي بالنبل والنشاب. “والجشر” بفتح الجيم والشين المعجمة وبالراء: وهى الدواب التى ترعى وتبيت مكانها. وقوله: “يرقق بعضها بعضاً” أى: يصير بعضها بعضا رقيقاً، أى :خفيفاً لعظم ما بعده، فالثانى يرقق الأول. وقيل: معناه، يشوق بعضها إلى بعض بتحسينها وتسويليها، وقيل: يشبه بعضها بعضاً.
Reference | : Riyad as-Salihin 667 |
In-book reference | : Introduction, Hadith 667 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
(deprecated numbering scheme) |
(ثلاث مرات)
Reference | : Hisn al-Muslim 87 |
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
Reference | : Hadith 10, 40 Hadith Qudsi |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 74 |
In-book reference | : Book 1, Hadith 68 |
[Muslim].
In another narration, Jabir said: Messenger of Allah (PBUH) said, "When a morsel of any of you falls down, you should pick it up and remove any dirt or dust on it and then eat it; and don't leave it for Satan; and do not wipe your hand with the towel until you have licked your fingers, for you do not know in what portion of the food the Barakah* (of Allah) lies".
* Barakah is the abundance of goodness and its continuity.
وفي رواية له: " إذا وقعت لقمة أحدكم . فليأخذها فليمط ماكان بها من أذى، وليأكلها، ولا يدعها للشيطان، ولا يمسح يده بالمنديل حتى يلعق أصابعه، فإنه لا يدري في أي طعامه البركة".
وفي رواية له: "إن الشيطان يحضر أحدكم عند كل شيء من شأنه حتى يحضره عند طعامه، فإذا سقطت من أحدكم اللقمة فليمط ما كان بها من أذى ، فليأكلها، ولا يدعها للشيطان".
Reference | : Riyad as-Salihin 164 |
In-book reference | : Introduction, Hadith 164 |
Narrated Abu 'Is-haq:
Somebody asked Al-Bar-a bin `Azib, "Did you flee deserting Allah's Apostle during the battle of Hunain?" Al-Bara replied, "But Allah's Apostle did not flee. The people of the Tribe of Hawazin were good archers. When we met them, we attacked them, and they fled. When the Muslims started collecting the war booty, the pagans faced us with arrows, but Allah's Apostle did not flee. No doubt, I saw him on his white mule and Abu Sufyan was holding its reins and the Prophet was saying, 'I am the Prophet in truth: I am the son of `Abdul Muttalib.' "
Reference | : Sahih al-Bukhari 2864 |
In-book reference | : Book 56, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 116 |
(deprecated numbering scheme) |
Narrated `Urwa:
That the Prophet gave him one Dinar so as to buy a sheep for him. `Urwa bought two sheep for him with the money. Then he sold one of the sheep for one Dinar, and brought one Dinar and a sheep to the Prophet. On that, the Prophet invoked Allah to bless him in his deals. So `Urwa used to gain (from any deal) even if he bought dust. (In another narration) `Urwa said, "I heard Allah's Apostle saying, "There is always goodness in horses till the Day of Resurrection." (The subnarrator added, "I saw 70 horses in `Urwa's house.') (Sufyan said, "The Prophet asked `Urwa to buy a sheep for him as a sacrifice.")
Reference | : Sahih al-Bukhari 3642, 3643 |
In-book reference | : Book 61, Hadith 146 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 836 |
(deprecated numbering scheme) |
Narrated Abu 'Is-haq:
That he heard Al-Bara narrating when a man from Qais (tribe) asked him "Did you flee leaving Allah's Apostle on the day (of the battle) of Hunain?" Al-Bara' replied, "But Allah's Apostle did not flee. The people of Hawazin were good archers, and when we attacked them, they fled. But rushing towards the booty, we were confronted by the arrows (of the enemy). I saw the Prophet riding his white mule while Abu Sufyan was holding its reins, and the Prophet was saying "I am the Prophet undoubtedly." (Israil and Zuhair said, "The Prophet dismounted from his Mule.")
Reference | : Sahih al-Bukhari 4317 |
In-book reference | : Book 64, Hadith 348 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 607 |
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Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
Reference | : Hisn al-Muslim 247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1621 |
In-book reference | : Book 6, Hadith 189 |
English translation | : Vol. 1, Book 6, Hadith 1621 |
Sunnah.com reference | : Book 2, Hadith 428 |
English translation | : Book 2, Hadith 498 |
Arabic reference | : Book 2, Hadith 500 |
Reference | : Hadith 27, 40 Hadith Shah Waliullah |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 782 |
In-book reference | : Book 4, Hadith 48 |
English translation | : Vol. 1, Book 4, Hadith 782 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3476 |
In-book reference | : Book 31, Hadith 41 |
English translation | : Vol. 4, Book 31, Hadith 3476 |
Narrated Abu Qatada:
The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan."
Reference | : Sahih al-Bukhari 6984 |
In-book reference | : Book 91, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 113 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
We were forbidden that a town dweller should sell goods of a desert dweller.
Reference | : Sahih al-Bukhari 2161 |
In-book reference | : Book 34, Hadith 112 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 370 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4947 |
In-book reference | : Book 43, Hadith 175 |
English translation | : Book 42, Hadith 4929 |
[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
Abu Dharr reported:
Reference | : Sahih Muslim 159d |
In-book reference | : Book 1, Hadith 307 |
USC-MSA web (English) reference | : Book 1, Hadith 300 |
(deprecated numbering scheme) |
This hadith is transmitted from A'mash by Abmad b. Yusuf al-Azdi, Mu'alla b. Asad, Abd al-Wahid, Sulaiman with the same chain of transmitters but for the words:
Reference | : Sahih Muslim 292b |
In-book reference | : Book 2, Hadith 144 |
USC-MSA web (English) reference | : Book 2, Hadith 576 |
(deprecated numbering scheme) |
Narrated As-Sa'ib ibn Yazid:
As-Sa'ib reported on the authority of a man whom he named: The Messenger of Allah (saws) put on two coats of mail during the battle of Uhud as a double protection. (The narrator is doubtful about the word zahara or labisa.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2590 |
In-book reference | : Book 15, Hadith 114 |
English translation | : Book 14, Hadith 2584 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3737 |
In-book reference | : Book 28, Hadith 2 |
English translation | : Book 27, Hadith 3728 |
Sunnah.com reference | : Book 16, Hadith 89 |
English translation | : Book 16, Hadith 1568 |
Arabic reference | : Book 16, Hadith 1525 |
Sunnah.com reference | : Book 2, Hadith 344 |
English translation | : Book 2, Hadith 429 |
Arabic reference | : Book 2, Hadith 434 |
Reference | : Hisn al-Muslim 153 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 459 |
In-book reference | : Book 3, Hadith 163 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3074 |
In-book reference | : Book 12, Hadith 33 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3167 |
In-book reference | : Book 13, Hadith 85 |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، وَشَبَابَةُ بْنُ سَوَّارٍ، عَنْ شُعْبَةَ، نَحْوَهُ .
Reference | : Sunan Ibn Majah 271 |
In-book reference | : Book 1, Hadith 5 |
English translation | : Vol. 1, Book 1, Hadith 271 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3544 |
In-book reference | : Book 31, Hadith 109 |
English translation | : Vol. 4, Book 31, Hadith 3544 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2913 |
In-book reference | : Book 25, Hadith 32 |
English translation | : Vol. 4, Book 25, Hadith 2913 |
This hadith is narrated by Anas b. Malik (Allah be pleased with him) with another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1393b |
In-book reference | : Book 15, Hadith 577 |
USC-MSA web (English) reference | : Book 7, Hadith 3208 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4038 |
In-book reference | : Book 37, Hadith 73 |
English translation | : Vol. 5, Book 37, Hadith 4043 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4141 |
In-book reference | : Book 38, Hadith 9 |
English translation | : Vol. 5, Book 38, Hadith 4146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5329 |
In-book reference | : Book 48, Hadith 290 |
English translation | : Vol. 6, Book 48, Hadith 5331 |
This hadith has been narrated on the authority of Qatada with the same chain of transmitters but with this variation (of words):
Reference | : Sahih Muslim 1243b |
In-book reference | : Book 15, Hadith 225 |
USC-MSA web (English) reference | : Book 7, Hadith 2866 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) sacrificed (animals) on behalf of his wives, and in the hadith transmitted by Ibn Abu Bakr (the words are):
Reference | : Sahih Muslim 1319b |
In-book reference | : Book 15, Hadith 396 |
USC-MSA web (English) reference | : Book 7, Hadith 3031 |
(deprecated numbering scheme) |
This tradition has been handed down through several other chains of transmitters. One of the chaines has the addition of the following words from Abdullah b. 'Umar:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، وَابْنُ أَبِي عُمَرَ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، ح وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ، - يَعْنِي ابْنَ زَيْدٍ - كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، بِمَعْنَى حَدِيثِ مَالِكٍ عَنْ نَافِعٍ، . وَزَادَ فِي حَدِيثِ أَيُّوبَ مِنْ رِوَايَةِ حَمَّادٍ وَابْنِ عُلَيَّةَ قَالَ عَبْدُ اللَّهِ فَجِئْتُ سَابِقًا فَطَفَّفَ بِي الْفَرَسُ الْمَسْجِدَ .
Reference | : Sahih Muslim 1870b |
In-book reference | : Book 33, Hadith 140 |
USC-MSA web (English) reference | : Book 20, Hadith 4611 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of Abu Tha'laba al- Khushani with a slight variation of (words):
Reference | : Sahih Muslim 1931c |
In-book reference | : Book 34, Hadith 16 |
USC-MSA web (English) reference | : Book 21, Hadith 4747 |
(deprecated numbering scheme) |
This hadith has been narrated through other chains of transmitters. The hadith of Ibn Mushir on the authority of 'Ubaidullah it is as:
Reference | : Sahih Muslim 2065b |
In-book reference | : Book 37, Hadith 2 |
USC-MSA web (English) reference | : Book 24, Hadith 5127 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Abu Mu`awiya through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 2109b |
In-book reference | : Book 37, Hadith 151 |
USC-MSA web (English) reference | : Book 24, Hadith 5271 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Abu Bishr with the same the same chain of transmitters (with these words):
Reference | : Sahih Muslim 2201b |
In-book reference | : Book 39, Hadith 88 |
USC-MSA web (English) reference | : Book 26, Hadith 5459 |
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Abu Huraira reported from Allah's Messenger (may peace be upon him) various ahadith, one of which is this that he said:
Reference | : Sahih Muslim 2247e |
In-book reference | : Book 40, Hadith 10 |
USC-MSA web (English) reference | : Book 27, Hadith 5589 |
(deprecated numbering scheme) |
Grade: | Da'if mursal (Al-Albani) | ضعيف مرسل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3047 |
In-book reference | : Book 20, Hadith 120 |
English translation | : Book 19, Hadith 3041 |
Narrated Salama bin Al-Akwa`:
We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwa`." Then the Prophet said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet said, "Throw away the meat and break the pots!" Some man said, "O Allah's Apostle! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done."
اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا
فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا
وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا
وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ " يَرْحَمُهُ اللَّهُ ". قَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْلاَ أَمْتَعْتَنَا بِهِ. فَأَتَيْنَا خَيْبَرَ، فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا ...
Reference | : Sahih al-Bukhari 4196 |
In-book reference | : Book 64, Hadith 236 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 509 |
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Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (saws) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2737 |
In-book reference | : Book 15, Hadith 261 |
English translation | : Book 14, Hadith 2731 |
وَفِي رِوَايَةِ عَائِشَةَ: «وَالْمَوْتَ قَبْلَ لِقَاء الله»
مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1601, 1602 |
In-book reference | : Book 5, Hadith 78 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2369 |
In-book reference | : Book 9, Hadith 141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1385 |
In-book reference | : Book 5, Hadith 583 |
English translation | : Vol. 1, Book 5, Hadith 1385 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1498 |
In-book reference | : Book 6, Hadith 66 |
English translation | : Vol. 1, Book 6, Hadith 1498 |
Grade: | Da'if (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 4 |
In-book reference | : Book 1, Hadith 4 |
Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd ar-Rahman heard his mother, Amra bint Abd ar-Rahman say, "A man bought the fruit of an enclosed orchard in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale, but the owner made an oath not to do so. The mother of the buyer went to the Messenger of Allah, may Allah bless him and grant him peace, and told him about it. The Messengerof Allah, may Allah bless him and grant him peace, said, 'By this oath, he has sworn not to do good.' The owner of the orchard heard about it and went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, the choice is his.' "
USC-MSA web (English) reference | : Book 31, Hadith 15 |
Arabic reference | : Book 31, Hadith 1308 |
Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him.'' Umar's advisor said to him,' 'Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala' inheritance, and we will provide for him."
Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala' inheritance belongs to the muslims, and they inherit from him and pay his blood money."
USC-MSA web (English) reference | : Book 36, Hadith 19 |
Arabic reference | : Book 36, Hadith 1423 |
Narrated `Aisha:
(the mother of believers) Allah's Apostle during his fatal ailment said, "Order Abu Bakr to lead the people in prayer." I said, "If Abu Bakr stood at your place (in prayers, the people will not be able to hear him because of his weeping, so order `Umar to lead the people in prayer." He again said, "Order Abu Bakr to lead the people in prayer " Then I said to Hafsa, "Will you say (to the Prophet), 'If Abu Bakr stood at your place, the people will not be able to hear him be cause of his weeping, so order `Umar to lead the people in prayer?" Hafsa did so, whereupon Allah's Apostle said, "You are like the companions of Joseph (See Qur'an, 12:30-32). Order Abu Bakr to lead the people in prayer." Hafsa then said to me, "I have never received any good from you!"
Reference | : Sahih al-Bukhari 7303 |
In-book reference | : Book 96, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 406 |
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Narrated `Aisha:
the mother of the faithful believers: Allah's Apostle in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Apostle said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."
Reference | : Sahih al-Bukhari 716 |
In-book reference | : Book 10, Hadith 111 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 684 |
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Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3578 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 28, Hadith 3608 |
It is narrated on the authority of Abdullah b. Mas'ud:
Reference | : Sahih Muslim 120b |
In-book reference | : Book 1, Hadith 226 |
USC-MSA web (English) reference | : Book 1, Hadith 218 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 568 |
In-book reference | : Book 1, Hadith 302 |
English translation | : Vol. 1, Book 1, Hadith 568 |
Narrated Ibn Masud:
A man kissed a woman and then came to Allah's Apostle and told him of that, so this Divine Inspiration was revealed to the Prophet 'And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet said, "It is for all those of my followers who encounter a similar situation."
Reference | : Sahih al-Bukhari 4687 |
In-book reference | : Book 65, Hadith 209 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 209 |
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Narrated Abu Musa:
The Prophet said, 'The example of a good pious companion and an evil one is that of a person carrying musk and another blowing a pair of bellows. The one who is carrying musk will either give you some perfume as a present, or you will buy some from him, or you will get a good smell from him, but the one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from him."
Reference | : Sahih al-Bukhari 5534 |
In-book reference | : Book 72, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 442 |
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Narrated `Abdullah:
The Prophet said, "Who among you considers the wealth of his heirs dearer to him than his own wealth?" They replied, "O Allah's Apostle! There is none among us but loves his own wealth more." The Prophet said, "So his wealth is whatever he spends (in Allah's Cause) during his life (on good deeds) while the wealth of his heirs is whatever he leaves after his death."
Reference | : Sahih al-Bukhari 6442 |
In-book reference | : Book 81, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 449 |
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[Al-Bukhari and Muslim].
In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du'a.
زاد مسلم في روايته قال: وكان أنس إذا أراد أن يدعو بدعوة دعا بها، وإذا أراد أن يدعو بدعاء دعا بها فيه.
Reference | : Riyad as-Salihin 1467 |
In-book reference | : Book 16, Hadith 3 |
Narrated Abu Huraira:
Allah's Apostle forbade the selling of things by a town dweller on behalf of a desert dweller; and similarly Najsh was forbidden. And one should not urge somebody to return the goods to the seller so as to sell him his own goods; nor should one demand the hand of a girl who has already been engaged to someone else; and a woman should not try to cause some other woman to be divorced in order to take her place.
Reference | : Sahih al-Bukhari 2140 |
In-book reference | : Book 34, Hadith 92 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 350 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3051 |
In-book reference | : Book 47, Hadith 103 |
English translation | : Vol. 5, Book 44, Hadith 3051 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3189 |
In-book reference | : Book 25, Hadith 105 |
English translation | : Vol. 1, Book 25, Hadith 3191 |
Sha'bi reported that the Messenger of Allah (may peace be upon him) observed prayer over a grave after the dead was buried and he recited four takbirs over him. Shaibani said:
Reference | : Sahih Muslim 954a |
In-book reference | : Book 11, Hadith 89 |
USC-MSA web (English) reference | : Book 4, Hadith 2084 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4628 |
In-book reference | : Book 44, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 4632 |
This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1679d |
In-book reference | : Book 28, Hadith 45 |
USC-MSA web (English) reference | : Book 16, Hadith 4163 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3222 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Vol. 4, Book 26, Hadith 3224 |
Zirr b. Hubaish narrated it on the authority of 'Abdullah (that the words of Allah):
Reference | : Sahih Muslim 174c |
In-book reference | : Book 1, Hadith 339 |
USC-MSA web (English) reference | : Book 1, Hadith 332 |
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Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said to me: Have the mugharribun been seen (or some other word) among you? I asked: What do the mugharribun mean? He replied: They are those in whom is a strain of the jinn.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5107 |
In-book reference | : Book 43, Hadith 335 |
English translation | : Book 42, Hadith 5088 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 597 |
In-book reference | : Book 30, Hadith 60 |
English translation | : Book 30, Hadith 597 |
Sunnah.com reference | : Book 8, Hadith 99 |
English translation | : Book 8, Hadith 1061 |
Arabic reference | : Book 8, Hadith 1050 |
Sunnah.com reference | : Book 2, Hadith 223 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 328 |
Sunnah.com reference | : Book 2, Hadith 361 |
English translation | : Book 2, Hadith 443 |
Arabic reference | : Book 2, Hadith 446 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 465 |
In-book reference | : Book 3, Hadith 169 |
Reference | : Mishkat al-Masabih 3365 |
In-book reference | : Book 13, Hadith 278 |
'Abd ar-Rahman b. Abu Bakra reported on the authority of Abu Bakra that the Apostle of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1089b |
In-book reference | : Book 13, Hadith 38 |
USC-MSA web (English) reference | : Book 6, Hadith 2395 |
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Reference | : Sunan Ibn Majah 252 |
In-book reference | : Introduction, Hadith 252 |
English translation | : Vol. 1, Book 1, Hadith 252 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2620 |
In-book reference | : Book 21, Hadith 6 |
English translation | : Vol. 3, Book 21, Hadith 2620 |
This hadith has been narrated on the authority of Sufyan with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1271b |
In-book reference | : Book 15, Hadith 278 |
USC-MSA web (English) reference | : Book 7, Hadith 2916 |
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This hadith has been narrated on the authority of Anas b. Malik by another chain of transmitters in which these words are found:
Reference | : Sahih Muslim 119b |
In-book reference | : Book 1, Hadith 222 |
USC-MSA web (English) reference | : Book 1, Hadith 215 |
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Narrated Thawban:
The Prophet (saws) said: For each forgetfulness there are two prostrations after giving the salutation.
No one except Amr (ibn Uthman) mentioned the words "from his father" (in the chain AbdurRahman ibn Jubayr ibn Nufayr from Thawban).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1038 |
In-book reference | : Book 2, Hadith 649 |
English translation | : Book 3, Hadith 1033 |
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 1306g |
In-book reference | : Book 15, Hadith 366 |
USC-MSA web (English) reference | : Book 7, Hadith 3001 |
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This hadith has been transmitted on the authority of Abu Huraira but with the variation that the hadith transmitted on the authority of Malik conclude with the words of Abu Huraira and there is no mention of a transmission of these from Allah's Apostle (may peace be upon him):
Reference | : Sahih Muslim 2492b |
In-book reference | : Book 44, Hadith 228 |
USC-MSA web (English) reference | : Book 31, Hadith 6084 |
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Narrated Anas:
That when Abu Bakr became the Caliph, he sent him to Bahrain and wrote this letter for him, and stamped it with the Ring of the Prophet. Three lines were engraved on the Ring, (the word) 'Muhammad' was in a line, 'Apostle' was in another line, and 'Allah' in a third.
Reference | : Sahih al-Bukhari 3106 |
In-book reference | : Book 57, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 338 |
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The version of this tradition narrated through a different chain by Shu’bah has the words:
Abu Dawud said: Yahya al-Qattan narrated from Shu’bah in a similar way, i.e. the earliest of them in recitation.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 583 |
In-book reference | : Book 2, Hadith 193 |
English translation | : Book 2, Hadith 583 |