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Sahih Muslim 441
Sahl b. Sa'd reported:
I saw men having tied (the ends) of their lower garments around their necks, like children, due to shortage of cloth and offering their prayers behind the Apostle of Allah (may peace be upon him). One of the proclaimers said: O womenfolk, do not lift your heads till men raise (them).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ لَقَدْ رَأَيْتُ الرِّجَالَ عَاقِدِي أُزُرِهِمْ فِي أَعْنَاقِهِمْ مِثْلَ الصِّبْيَانِ مِنْ ضِيقِ الأُزُرِ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ قَائِلٌ يَا مَعْشَرَ النِّسَاءِ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَرْفَعَ الرِّجَالُ .
| Reference | : Sahih Muslim 441 |
| In-book reference | : Book 4, Hadith 149 |
| USC-MSA web (English) reference | : Book 4, Hadith 883 |
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Sahih al-Bukhari 3721
Narrated `Urwa:
On the day of the battle of Al-Yarmuk, the companions of the Prophet said to Az-Zubair, "Will you attack the enemy vigorously so that we may attack them along with you?" So Az-Zubair attacked them, and they inflicted two wounds over his shoulder, and in between these two wounds there was an old scar he had received on the day of the battle of Badr When I was a child, I used to insert my fingers into those scars in play.
حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ أَصْحَابَ النَّبِيِّ، صلى الله عليه وسلم قَالُوا لِلزُّبَيْرِ يَوْمَ الْيَرْمُوكِ أَلاَ تَشُدُّ فَنَشُدَّ مَعَكَ فَحَمَلَ عَلَيْهِمْ، فَضَرَبُوهُ ضَرْبَتَيْنِ عَلَى عَاتِقِهِ، بَيْنَهُمَا ضَرْبَةٌ ضُرِبَهَا يَوْمَ بَدْرٍ. قَالَ عُرْوَةُ فَكُنْتُ أُدْخِلُ أَصَابِعِي فِي تِلْكَ الضَّرَبَاتِ أَلْعَبُ وَأَنَا صَغِيرٌ.
| Reference | : Sahih al-Bukhari 3721 |
| In-book reference | : Book 62, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 67 |
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Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2502
Abu Hudhaifah narrated - and he was one of the companions of 'Abdullãh bin Mas'üd - from
'Aishah who said:
"I told the
Prophet (saws) about a man, so he
said: 'I do not like to talk about a
man, even if I were to get this or
that (for doing so)." She said: "I
said: 'O Messenger of Allah!
Safiyyah is a woman who is ..." and
she used her hand as if to indicate
that she is short - "So he said:
'You have said a statement which,
if it were mixed in with the water
of the sea, it would pollute it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي حُذَيْفَةَ، وَكَانَ، مِنْ أَصْحَابِ ابْنِ مَسْعُودٍ عَنْ عَائِشَةَ، قَالَتْ حَكَيْتُ لِلنَّبِيِّ صلى الله عليه وسلم رَجُلاً فَقَالَ " مَا يَسُرُّنِي أَنِّي حَكَيْتُ رَجُلاً وَأَنَّ لِي كَذَا وَكَذَا " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ صَفِيَّةَ امْرَأَةٌ وَقَالَتْ بِيَدِهَا هَكَذَا كَأَنَّهَا تَعْنِي قَصِيرَةً . فَقَالَ " لَقَدْ مَزَجْتِ بِكَلِمَةٍ لَوْ مَزَجْتِ بِهَا مَاءَ الْبَحْرِ لَمُزِجَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2502 |
| In-book reference | : Book 37, Hadith 88 |
| English translation | : Vol. 4, Book 11, Hadith 2502 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} .
| Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
| Reference | : Musnad Ahmad 250 |
| In-book reference | : Book 2, Hadith 164 |
Mishkat al-Masabih 658
‘Umar reported God’s Messenger as saying:
When the mu’adhdhin says, “God is most great, God is most great,” and one of you makes the response, “God is most great, God is most great”; then says, “I testify that there is no god but God,” and he makes the response, “I testify that there is no god but God”; then says, “I testify that Muhammad is God’s Messenger,” and he makes the response, “I testify that Muhammad is God’s Messenger”; then says, “Come to prayer,” and he makes the response, “There is no might and no power except in God”; then says, “Come to salvation,” and he makes the response, “There is no might and no power except in God”; then says, “God is most great, God is most great,” and he makes the response, “God is most great, God is most great”; then says, “There is no god but God,” and he makes the response, “There is no god but God”; if he says this from his heart, he will enter paradise.
Muslim transmitted it.
وَعَنْ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَالَ الْمُؤَذِّنُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ أَحَدُكُمُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ثُمَّ قَالَ حَيَّ عَلَى الْفَلَاحِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ثُمَّ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ثُمَّ قَالَ لَا إِلَهَ إِلَّا اللَّهُ قَالَ لَا إِلَهَ إِلَّا اللَّهُ مِنْ قَلْبِهِ دخل الْجنَّة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 658 |
| In-book reference | : Book 4, Hadith 90 |
Jami` at-Tirmidhi 3198
Narrated Ash-Sha'bi:
"While he was on the Minbar, I heard Al-Mughirah bin Shu'bah saying - and he attributed it to the Prophet (SAW) - 'Indeed Musa [peace be upon him] asked his Lord: "O Lord! Who is the lowest in rank among the people of Paradise?" He said: "A man who comes after the people of Paradise have been admitted to Paradise, and he is told to enter. He says: 'How can I enter when they have gotten all of their abodes, and all that is to be had?'" He said: "So it is said to him: 'Would you accept if you were to have what a king in the world?' He says: 'Yes, O Lord! I accept.' So it is said to him: 'Then for you is this and its like, and its like again, and its like again.' So he says: 'I accept, O Lord!' So it is said to him: 'Then for you is this and ten the like thereof.' So he says: 'I accept, O Lord!' So it is said: 'Indeed you shall have this, and whatever your soul desires, and whatever delights your eyes.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، وَعَبْدِ الْمَلِكِ، وَهُوَ ابْنُ أَبْجَرَ سَمِعَا الشَّعْبِيَّ، يَقُولُ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، عَلَى الْمِنْبَرِ يَرْفَعُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ مُوسَى عَلَيْهِ السَّلاَمُ سَأَلَ رَبَّهُ فَقَالَ أَىْ رَبِّ أَىُّ أَهْلِ الْجَنَّةِ أَدْنَى مَنْزِلَةً قَالَ رَجُلٌ يَأْتِي بَعْدَ مَا يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ فَيُقَالُ لَهُ ادْخُلِ الْجَنَّةَ . فَيَقُولُ كَيْفَ أَدْخُلُ وَقَدْ نَزَلُوا مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ . قَالَ فَيُقَالُ لَهُ أَتَرْضَى أَنْ يَكُونَ لَكَ مَا كَانَ لِمَلِكٍ مِنْ مُلُوكِ الدُّنْيَا فَيَقُولُ نَعَمْ أَىْ رَبِّ قَدْ رَضِيتُ . فَيُقَالُ لَهُ فَإِنَّ لَكَ هَذَا وَمِثْلَهُ وَمِثْلَهُ وَمِثْلَهُ فَيَقُولُ رَضِيتُ أَىْ رَبِّ . فَيُقَالُ لَهُ فَإِنَّ لَكَ هَذَا وَعَشْرَةَ أَمْثَالِهِ فَيَقُولُ رَضِيتُ أَىْ رَبِّ . فَيُقَالُ لَهُ فَإِنَّ لَكَ مَعَ هَذَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ عَنِ الْمُغِيرَةِ وَلَمْ يَرْفَعْهُ وَالْمَرْفُوعُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3198 |
| In-book reference | : Book 47, Hadith 250 |
| English translation | : Vol. 5, Book 44, Hadith 3198 |
Sunan an-Nasa'i 524
Al-Husain bin Bashir bin Sallam narrated that his father said:
"Muhammad bin 'Ali and I entered upon Jabir bin 'Abdullah Al-Ansari. We said to him: 'Tell us about the prayer of the Messenger of Allah (PBUH).' That was at the time of Al-Hajjaj bin Yusuf. He said: 'The Messenger of Allah (PBUH) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed 'Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed 'Isha' when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man's shadow was equal to his height. Then he prayed 'Asr when a man's shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed 'Isha' when one-third or one-half of the night had passed'" - (One of the narrators) Zaid, was not sure - "then he prayed Fajr when it had become bright."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا خَارِجَةُ بْنُ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، قَالَ حَدَّثَنِي الْحُسَيْنُ بْنُ بَشِيرِ بْنِ سَلاَّمٍ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ أَنَا وَمُحَمَّدُ بْنُ عَلِيٍّ، عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ فَقُلْنَا لَهُ أَخْبِرْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَاكَ زَمَنُ الْحَجَّاجِ بْنِ يُوسُفَ . قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَ الْفَىْءُ قَدْرَ الشِّرَاكِ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ الْفَىْءُ قَدْرَ الشِّرَاكِ وَظِلِّ الرَّجُلِ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ صَلَّى مِنَ الْغَدِ الظُّهْرَ حِينَ كَانَ الظِّلُّ طُولَ الرَّجُلِ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَيْهِ قَدْرَ مَا يَسِيرُ الرَّاكِبُ سَيْرَ الْعَنَقِ إِلَى ذِي الْحُلَيْفَةِ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ أَوْ نِصْفِ اللَّيْلِ - شَكَّ زَيْدٌ - ثُمَّ صَلَّى الْفَجْرَ فَأَسْفَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 524 |
| In-book reference | : Book 6, Hadith 31 |
| English translation | : Vol. 1, Book 6, Hadith 525 |
Sahih al-Bukhari 7007
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to `Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "(It is religious) knowledge."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ، فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لأَرَى الرِّيَّ يَخْرُجُ مِنْ أَطْرَافِي، فَأَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ". فَقَالَ مَنْ حَوْلَهُ فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ " الْعِلْمَ ".
| Reference | : Sahih al-Bukhari 7007 |
| In-book reference | : Book 91, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 135 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 82
Narrated Ibn `Umar:
Allah's Apostle said, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to `Umar Ibn Al-Khattab" The companions of the Prophet asked, "What have you interpreted (about this dream)? "O Allah's Apostle ,!" he replied, "(It is religious) knowledge."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ ابْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ، فَشَرِبْتُ حَتَّى إِنِّي لأَرَى الرِّيَّ يَخْرُجُ فِي أَظْفَارِي، ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ". قَالُوا فَمَا أَوَّلْتَهُ يَا رَسُولَ اللَّهِ قَالَ " الْعِلْمَ ".
| Reference | : Sahih al-Bukhari 82 |
| In-book reference | : Book 3, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 82 |
| (deprecated numbering scheme) |
Hisn al-Muslim 206
Bismillāh,
walḥamdulillāh.
Subḥāna ‘lladhī sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh,
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥānaka ‘llāhumma innī ẓalamtu nafsī,
faghfir lī,
fa innahu lā yaghfirudh-dhunūba illā ant.
With the Name of Allah.
Praise is to Allah.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord, we are returning.
Praise is to Allah. Praise is to Allah. Praise is to Allah.
Allah is the Most Great. Allah is the Most
Great. Allah is the Most Great.
Glory is to You. O Allah, I have wronged my own soul.
Forgive me,
for surely none forgives sins but You.
Reference:
Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih
At-Tirmidhi3/156.
بِسْـمِ اللهِ
وَالْحَمْـدُ لله،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله،
اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر،
سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي
فَاغْـفِرْ لي،
فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 206 |
Mishkat al-Masabih 3155
Ibn ‘Abbas said:
‘A’isha gave a woman relative of hers among the Ansar in marriage and God’s Messenger came and said, “Have you escorted the girl to her husband?” On being told that they had, he asked whether they had sent someone along with her to sing, and when she replied that they had not, he said, “The Ansar are a people who give a place to love songs. I wish you had sent with her someone to say, ‘We have come to you, we have come to you; so may God preserve us and preserve you’.”
Ibn Majah transmitted it.
وَعَن ابْن عَبَّاس قَالَ: أنكحت عَائِشَة ذَات قَرَابَةٍ لَهَا مِنَ الْأَنْصَارِ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَهَدَيْتُمُ الْفَتَاةَ؟» قَالُوا: نعم قَالَ: «أرسلتم مَعهَا من تغني؟» قَالَتْ: لَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ الْأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ يَقُولُ:
أَتَيْنَاكُمْ أَتَيْنَاكُمْ فحيانا وحياكم ". رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3155 |
| In-book reference | : Book 13, Hadith 75 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 138
it was narrated that Umar bin al-Khattab said:
I was in good spirits one day and kissed (my wife) when I was fasting. I came to the Prophet ﷺ and said: I have done something serious. I kissed (my wife) when I was fasting. The Messenger of Allah ﷺ said: “What do you think if you rinse your mouth with water when you are fasting?` I said: There is nothing wrong with it. The Messenger of Allah ﷺ said: “Then why (are you worried)?`
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي بُكَيْرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ الْأَنْصَارِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ هَشَشْتُ يَوْمًا فَقَبَّلْتُ وَأَنَا صَائِمٌ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ صَنَعْتُ الْيَوْمَ أَمْرًا عَظِيمًا فَقَبَّلْتُ وَأَنَا صَائِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ لَوْ تَمَضْمَضْتَ بِمَاءٍ وَأَنْتَ صَائِمٌ قُلْتُ لَا بَأْسَ بِذَلِكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفِيمَ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 138 |
| In-book reference | : Book 2, Hadith 55 |
Mishkat al-Masabih 2328
Abu Huraira reported God’s messenger as saying, "By Him in whose hand my soul is, if you had not sinned God would have removed you and brought a people who sin, then ask God’s pardon and are forgiven."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ لَمْ تُذْنِبُوا لَذَهَبَ اللَّهُ بِكُمْ وَلَجَاءَ بِقَوْمٍ يُذْنِبُونَ فَيَسْتَغْفِرُونَ اللَّهَ فَيَغْفِرُ لَهُمْ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2328 |
| In-book reference | : Book 9, Hadith 102 |
Jami` at-Tirmidhi 3704
Narrated Abu Al-Ash'ath As-Sana'ani:
"Some people were delivering Khutbah in Ash-Sham, and among them were Companions of the Prophet (SAW). So the last of them, a man called Murrah bin Ka'b, stood, and he said: 'If it were not for a Hadith I heard from the Messenger of Allah (SAW), I would not have stood (to address you). He (SAW) mentioned the tribulations, and that they would be coming soon. Then a man who was concealed by a garment passed by. So he said: "This one will be upon guidance that day." So I went towards him, and it was 'Uthman bin 'Affan. I turned, facing him, and I said: "This one?" He said: "Yes."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، أَنَّ خُطَبَاءَ، قَامَتْ بِالشَّامِ وَفِيهِمْ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ آخِرُهُمْ رَجُلٌ يُقَالُ لَهُ مُرَّةُ بْنُ كَعْبٍ فَقَالَ لَوْلاَ حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا قُمْتُ . وَذَكَرَ الْفِتَنَ فَقَرَّبَهَا فَمَرَّ رَجُلٌ مُقَنَّعٌ فِي ثَوْبٍ فَقَالَ هَذَا يَوْمَئِذٍ عَلَى الْهُدَى فَقُمْتُ إِلَيْهِ فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ . قَالَ فَأَقْبَلْتُ عَلَيْهِ بِوَجْهِهِ فَقُلْتُ هَذَا قَالَ نَعَمْ .هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ حَوَالَةَ وَكَعْبِ بْنِ عُجْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3704 |
| In-book reference | : Book 49, Hadith 100 |
| English translation | : Vol. 1, Book 46, Hadith 3704 |
Sahih al-Bukhari 6846
Narrated Al-Mughira:
Sa`d bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet heard that he said, "Do you wonder at Sa`d's sense of ghira (self-respect)? Verily, I have more sense of ghira than Sa`d, and Allah has more sense of ghira than I."
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ عَنِ الْمُغِيرَةِ، قَالَ قَالَ سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلاً مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفَحٍ. فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ، لأَنَا أَغْيَرُ مِنْهُ، وَاللَّهُ أَغْيَرُ مِنِّي ".
| Reference | : Sahih al-Bukhari 6846 |
| In-book reference | : Book 86, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 829 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1579
Suwayd ibn Ghaflah said:
I went myself or someone who accompanied the collector of the Prophet (saws) told me: It was recorded in the document written by the Messenger of Allah (saws) not to accept a milking goat or she-camel or a (suckling) baby (as zakat on animals); and those which are in separate flocks are not to be brought together, and those which are in one flock are not to be separated.
The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah (zakat) on your property. The narrator said: A man wanted to give him his high-humped camel (kawma'). The narrator (Hilal) asked: What is kawma', AbuSalih? He said: A camel a high hump.
The narrator continued: He (the collector) refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it, saying: I shall take it, but I am afraid the Messenger of Allah (saws) might be angry with me, saying to me: You have purposely taken from a man a camel of your choice.
Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ مَيْسَرَةَ أَبِي صَالِحٍ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ سِرْتُ أَوْ قَالَ أَخْبَرَنِي مَنْ، سَارَ مَعَ مُصَدِّقِ النَّبِيِّ صلى الله عليه وسلم فَإِذَا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم " أَنْ لاَ تَأْخُذْ مِنْ رَاضِعِ لَبَنٍ وَلاَ تَجْمَعْ بَيْنَ مُفْتَرِقٍ وَلاَ تُفَرِّقْ بَيْنَ مُجْتَمِعٍ " . وَكَانَ إِنَّمَا يَأْتِي الْمِيَاهَ حِينَ تَرِدُ الْغَنَمُ فَيَقُولُ أَدُّوا صَدَقَاتِ أَمْوَالِكُمْ . قَالَ فَعَمَدَ رَجُلٌ مِنْهُمْ إِلَى نَاقَةٍ كَوْمَاءَ - قَالَ - قُلْتُ يَا أَبَا صَالِحٍ مَا الْكَوْمَاءُ قَالَ عَظِيمَةُ السَّنَامِ - قَالَ - فَأَبَى أَنْ يَقْبَلَهَا قَالَ إِنِّي أُحِبُّ أَنْ تَأْخُذَ خَيْرَ إِبِلِي . قَالَ فَأَبَى أَنْ يَقْبَلَهَا قَالَ فَخَطَمَ لَهُ أُخْرَى دُونَهَا فَأَبَى أَنْ يَقْبَلَهَا ثُمَّ خَطَمَ لَهُ أُخْرَى دُونَهَا فَقَبِلَهَا وَقَالَ إِنِّي آخِذُهَا وَأَخَافُ أَنْ يَجِدَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ لِي عَمَدْتَ إِلَى رَجُلٍ فَتَخَيَّرْتَ عَلَيْهِ إِبِلَهُ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ هُشَيْمٌ عَنْ هِلاَلِ بْنِ خَبَّابٍ نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " لاَ يُفَرِّقْ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1579 |
| In-book reference | : Book 9, Hadith 24 |
| English translation | : Book 9, Hadith 1574 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Abu't-Tufayl Amir ibn Wathila that Muadh ibn Jabal told him that they went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Tabuk, and the Messenger of Allah, may Allah bless him and grant him peace, joined dhuhr with asr and maghrib with isha. Muadh said, "One day he delayed the prayer, and then came out and prayed dhuhr and asr together. Then he said, 'Tomorrow you will come, insha' llah, to the spring of Tabuk. But you will not get there until well into the morning. No one who arrives should touch any of its water until I come.' We came to it and two men had got to it before us and the spring was dripping with a little water. The Messenger of Allah, may Allah bless him and grant him peace, asked them, 'Have you touched any of its water?' They said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, reviled them and said what Allah wished him to say. Then they took water with their hands from the spring little by little until it had been collected in something. Then the Messenger of Allah, may Allah bless him and grant him peace, washed his face and hands in it. Then he put it back into the spring and the spring flowed with an abundance of water and the people drew water from it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you live long enough, Muadh, you will soon see this place filled with gardens.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ أَبِي الطُّفَيْلِ، عَامِرِ بْنِ وَاثِلَةَ أَنَّ مُعَاذَ بْنَ جَبَلٍ، أَخْبَرَهُ أَنَّهُمْ، خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ تَبُوكَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ - قَالَ - فَأَخَّرَ الصَّلاَةَ يَوْمًا ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ دَخَلَ ثُمَّ خَرَجَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا ثُمَّ قَالَ " إِنَّكُمْ سَتَأْتُونَ غَدًا إِنْ شَاءَ اللَّهُ عَيْنَ تَبُوكَ وَإِنَّكُمْ لَنْ تَأْتُوهَا حَتَّى يَضْحَى النَّهَارُ فَمَنْ جَاءَهَا فَلاَ يَمَسَّ مِنْ مَائِهَا شَيْئًا حَتَّى آتِيَ " . فَجِئْنَاهَا وَقَدْ سَبَقَنَا إِلَيْهَا رَجُلاَنِ وَالْعَيْنُ تَبِضُّ بِشَىْءٍ مِنْ مَاءٍ فَسَأَلَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَسِسْتُمَا مِنْ مَائِهَا شَيْئًا " . فَقَالاَ نَعَمْ . فَسَبَّهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ لَهُمَا مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ غَرَفُوا بِأَيْدِيهِمْ مِنَ الْعَيْنِ قَلِيلاً قَلِيلاً حَتَّى اجْتَمَعَ فِي شَىْءٍ ثُمَّ غَسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِ وَجْهَهُ وَيَدَيْهِ ثُمَّ أَعَادَهُ فِيهَا فَجَرَتِ الْعَيْنُ بِمَاءٍ كَثِيرٍ فَاسْتَقَى النَّاسُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُوشِكُ يَا مُعَاذُ إِنْ طَالَتْ بِكَ حَيَاةٌ ...
| USC-MSA web (English) reference | : Book 9, Hadith 2 |
| Arabic reference | : Book 9, Hadith 330 |
Riyad as-Salihin 797
Qais bin Bishr At-Taghlibi reported that his father, who attended the company of 'Abud-Darda' (May Allah be pleased with him) told him:
There was a man in Damascus who was a Companion of the Messenger of Allah (PBUH). He was called Ibn Al-Hanzaliyyah. He was a lonesome person and would rarely spend some time in the company of people. He would spend most of his time performing Salah and when he finished, he would engage himself in Tasbih (Subhan-Allah) and Takbir (Allahu Akbar), until he would go home. He passed by us one day when we were sitting with Abud-Darda' (May Allah be pleased with him). The latter said to him: "Tell us something which will benefit for us and will not harm you." He said: "The Messenger of Allah (PBUH) sent a detachment. When they returned, one of them came to the assemblage in which the Messenger of Allah (PBUH) was present and said to his neighbor during the conversation: 'I wish you had seen us when we encountered the enemy. So-and-so (a believer) took up his spear, struck and said: Take this from me and I am the Ghifari boy. Now what do you think of this?' The neighbor said: 'I think that he lost his reward because of boasting.' He said: 'I see no harm in it.' They began to exchange arguments till the Messenger of Allah (PBUH) heard them and said, 'Subhan-Allah (Allah is free from every imperfection). He would be rewarded (in the Hereafter) and praised (in this world)'. I noticed that Abud-Darda' (May Allah be pleased with him) felt a great pleasure at this remark and, raising his head began to repeat: "Have you heard the Messenger of Allah (PBUH) say this!" Ibn Al-Hanzaliyyah (May Allah be pleased with him) continued responding until I asked Abud-Darda' (May Allah be pleased with him) not to annoy him.
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
وعن قيس بن بشر التغلبى قال: أخبرني أبى - وكان جليساً لأبى الدرداء-قال: كان بدمشق رجل من أصحاب النبي صلى الله عليه وسلم يقال له سهل بن الحنظلية، وكان رجلاً متوحداً قلما يجالس الناس، إنما هو في صلاة ، فإذا فرغ فإنما هو تسبيح وتكبير حتى يأتى أهله، فمر بنا ونحن عند أبى الدرداء فقال أبو الدرداء: كلمةً تنفعنا ولا تضرك. قال: بعث رسول الله صلى الله عليه وسلم سرية فقدمت ، فجاء رجل منهم فجلس في المجلس الذي يجلس فيه رسول الله صلى الله عليه وسلم ، فقال لرجل إلى جنبه: لو رأيتنا حين التقينا نحن والعدو،فحمل فلان وطعن، فقال: خذها منى،وأنا الغلام الغفارى، كيف ترى في قوله؟ قال: ما أراه إلا قد بطل أجره. فسمع بذلك آخر فقال: ما أرى بذلك بأساً ، فتنازعا حتى سمع رسول الله صلى الله عليه وسلم فقال: "سبحان الله؟لا بأس أن يؤجر ويحمد" فرأيت أبا الدرداء سر بذلك، وجعل يرفع رأسه إليه ويقول: أنت سمعت ذلك من رسول الله صلى الله عليه وسلم ؟ فيقول: نعم. فما زال يعيد عليه حتى إني لأقول ليبركن على ركبتيه. قال: فمر بنا يوماً آخر، فقال له الدرداء: كلمة تنفعنا ولا تضرك، قال: قال لنا رسول الله صلى الله عليه وسلم: "المنفق على الخير كالباسط يده بالصدقة ولا يقبضها".ثم مر بنا يوماً آخر، فقال له أبو الدرداء: كلمة تنفعنا ولا تضرك، قال: قال رسول الله صلى الله عليه وسلم: :"نعم الرجل خريم الأسدى ! لولا طول جمته وإسبال إزاره !: فبلغ خريما، فجعل، فأخذ شفرة فقطع بها جمته إلى أذنيه ، ورفع إزاره إلى أنصاف ساقية. ...
| Reference | : Riyad as-Salihin 797 |
| In-book reference | : Book 3, Hadith 20 |
Sunan an-Nasa'i 1242
It was narrated that 'Abdullah said:
"The Messenger of Allah (SAW) prayed and did more or less (rak'ahs). When he had said the taslim, it was said: 'O Messenger of Allah, has there been some change concerning the prayer?' He said: 'If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مِسْعَرٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَزَادَ أَوْ نَقَصَ فَلَمَّا سَلَّمَ قُلْنَا يَا رَسُولَ اللَّهِ هَلْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ قَالَ
" لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ أَنْبَأْتُكُمُوهُ وَلَكِنِّي إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَأَيُّكُمْ مَا شَكَّ فِي صَلاَتِهِ فَلْيَنْظُرْ أَحْرَى ذَلِكَ إِلَى الصَّوَابِ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لْيُسَلِّمْ وَلْيَسْجُدْ سَجْدَتَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1242 |
| In-book reference | : Book 13, Hadith 64 |
| English translation | : Vol. 2, Book 13, Hadith 1243 |
Sahih Muslim 1753 b
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said:
I joined the expedition that marched under Zaid b. Haritha to Muta, and I received reinformcement from the Yemen. (After this introduction), the narrator narrated the tradition that had gone before except that in his version Auf was reported to have said (to Khalid): Khalid, didn't you know that the Messenger of Allah (way peace be upon him) had decided In favour of giving the booty (sized from an enemy) to one who killed him? He (Khalid) said: Yes. but I thought it was too much.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ عَبْدِ، الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ خَرَجْتُ مَعَ مَنْ خَرَجَ مَعَ زَيْدِ بْنِ حَارِثَةَ فِي غَزْوَةِ مُؤْتَةَ وَرَافَقَنِي مَدَدِيٌّ مِنَ الْيَمَنِ . وَسَاقَ الْحَدِيثَ عَنِ النَّبِيِّ صلى الله عليه وسلم . بِنَحْوِهِ غَيْرَ أَنَّهُ قَالَ فِي الْحَدِيثِ قَالَ عَوْفٌ فَقُلْتُ يَا خَالِدُ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالسَّلَبِ لِلْقَاتِلِ قَالَ بَلَى وَلَكِنِّي اسْتَكْثَرْتُهُ .
| Reference | : Sahih Muslim 1753b |
| In-book reference | : Book 32, Hadith 52 |
| USC-MSA web (English) reference | : Book 19, Hadith 4343 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2718
It was narrated from 'Amr bin Shu'aib from his father, that his a grandfather said:
“A man came to the Prophet (SAW) and said: 'I do not have anything and I have no wealth, but I have an orphan (under my care) who has wealth.” He said: “Eat from the wealth of your orphan, without being extravagant or use it for trade.” He (narrator) said: “And I think he said: 'Do not preserve your wealth using his instead.'”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لاَ أَجِدُ شَيْئًا وَلَيْسَ لِي مَالٌ وَلِي يَتِيمٌ لَهُ مَالٌ قَالَ " كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُتَأَثِّلٍ مَالاً " . قَالَ وَأَحْسِبُهُ قَالَ " وَلاَ تَقِي مَالَكَ بِمَالِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2718 |
| In-book reference | : Book 22, Hadith 24 |
| English translation | : Vol. 3, Book 22, Hadith 2718 |
Sunan an-Nasa'i 1050
It was narrated from Ali bin Abi Talib that:
When the Messenger of Allah (SAW) bowed, he said: "Allahumma laka rak`atu was laka aslamtu wa bika amantu, khasha`a laka sam`i wa basri wa `izami wa mukhi wa `asabi (O Allah, to You I have bowed and to You I have submitted and in You I have believed. My hearing, sight, bones, brain and sinews are humbled before You)."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ حَدَّثَنَا عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَكَعَ قَالَ
" اللَّهُمَّ لَكَ رَكَعْتُ وَلَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَمُخِّي وَعَصَبِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1050 |
| In-book reference | : Book 12, Hadith 22 |
| English translation | : Vol. 2, Book 12, Hadith 1051 |
Sunan Ibn Majah 1787
Khalid bin Aslam, the freed slave of Umar bin Khattab, said:
“I went out with Abdullah bin Umar, and a Bedouin met him and recited to him the words of Allah: 'And those who hoard up gold and silver (the money, the Zakah of which has not been paid) and spend them not in the way of Allah.' Ibn Umar Said to him: 'The one who hoards it and does not pay Zakat due on it, woe to him. But this was before the (ruling on) Zakat was revealed. When it was revealed, Allah made it a purification of wealth.' Then he turned away and said: 'I do not mind if I have the (the equivalent of) Uhud in gold, provided that I know how much it is and I pay Zakat on it, and I use it in obedience of Allah, the Mighty and Sublime'”
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي خَالِدُ بْنُ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ قَالَ خَرَجْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَلَحِقَهُ أَعْرَابِيٌّ فَقَالَ لَهُ قَوْلُ اللَّهِ {وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ} قَالَ لَهُ ابْنُ عُمَرَ مَنْ كَنَزَهَا فَلَمْ يُؤَدِّ زَكَاتَهَا فَوَيْلٌ لَهُ إِنَّمَا كَانَ هَذَا قَبْلَ أَنْ تُنْزَلَ الزَّكَاةُ فَلَمَّا أُنْزِلَتْ جَعَلَهَا اللَّهُ طَهُورًا لِلأَمْوَالِ . ثُمَّ الْتَفَتَ فَقَالَ مَا أُبَالِي لَوْ كَانَ لِي أُحُدٌ ذَهَبًا أَعْلَمُ عَدَدَهُ وَأُزَكِّيهِ وَأَعْمَلُ فِيهِ بِطَاعَةِ اللَّهِ عَزَّ وَجَلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1787 |
| In-book reference | : Book 8, Hadith 5 |
| English translation | : Vol. 3, Book 8, Hadith 1787 |
Sahih Muslim 419 b
Anas reported:
The last glance that I have had of the Messenger of Allah (may peace be upon him) (before his death) was that when he on Monday drew the curtain aside. The hadith transmitted by Salih is perfect and complete.
وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَشَفَ السِّتَارَةَ يَوْمَ الاِثْنَيْنِ بِهَذِهِ الْقِصَّةِ وَحَدِيثُ صَالِحٍ أَتَمُّ وَأَشْبَعُ .
| Reference | : Sahih Muslim 419b |
| In-book reference | : Book 4, Hadith 107 |
| USC-MSA web (English) reference | : Book 4, Hadith 841 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2680 c
Nadr b. Anas reported, as when Anas was alive, that he said:
Had Allah's Messenger (may peace be upon him) not stated this.." None should make a request for death," I would have definitely done that.
حَدَّثَنِي حَامِدُ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عَاصِمٌ، عَنِ النَّضْرِ بْنِ أَنَسٍ، وَأَنَسٌ،
يَوْمَئِذٍ حَىٌّ قَالَ أَنَسٌ لَوْلاَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ
الْمَوْتَ " . لَتَمَنَّيْتُهُ .
| Reference | : Sahih Muslim 2680c |
| In-book reference | : Book 48, Hadith 12 |
| USC-MSA web (English) reference | : Book 35, Hadith 6482 |
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Sahih Muslim 1995 a
Ibrahim reported:
I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which) Allah's Apostle forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا
جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، قَالَ قُلْتُ لِلأَسْوَدِ هَلْ سَأَلْتَ أُمَّ الْمُؤْمِنِينَ عَمَّا يُكْرَهُ أَنْ
يُنْتَبَذَ فِيهِ قَالَ نَعَمْ . قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَخْبِرِينِي عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله
عليه وسلم أَنْ يُنْتَبَذَ فِيهِ . قَالَتْ نَهَانَا أَهْلَ الْبَيْتِ أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ . قَالَ
قُلْتُ لَهُ أَمَا ذَكَرَتِ الْحَنْتَمَ وَالْجَرَّ قَالَ إِنَّمَا أُحَدِّثُكَ بِمَا سَمِعْتُ أَأُحَدِّثُكَ مَا لَمْ أَسْمَعْ
| Reference | : Sahih Muslim 1995a |
| In-book reference | : Book 36, Hadith 46 |
| USC-MSA web (English) reference | : Book 23, Hadith 4918 |
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Mishkat al-Masabih 3974
‘Atiya al-Qurazi said:
I was among the captives of Quraiza who were brought before the Prophet. The Companions examined us, and those who had begun to grow hair were killed, but those who had not were not killed. They uncovered my private parts and when they found that the hair had not begun to grow they put me among the captives.
Abu Dawud, Ibn Majah and Darimi transmitted it.
عَن عَطِيَّة القَرظِي قَالَ: كنتُ فِي سَبي قُرَيْظَةَ عُرِضْنَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانُوا يَنْظُرُونَ فَمَنْ أَنْبَتَ الشَّعَرَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ لَمْ يُقْتَلْ فَكَشَفُوا عَانَتِي فَوَجَدُوهَا لَمْ تُنْبِتْ فَجَعَلُونِي فِي السَّبْيِ. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه. والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3974 |
| In-book reference | : Book 19, Hadith 186 |
Sunan Ibn Majah 137
It was narrated that 'Ali said:
"The Messenger of Allah said: 'If I were to appoint anyone as my successor without consulting anyone, I would have appointed Ibn Umm 'Abd.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَوْ كُنْتُ مُسْتَخْلِفًا أَحَدًا عَنْ غَيْرِ مَشُورَةٍ لاَسْتَخْلَفْتُ ابْنَ أُمِّ عَبْدٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 137 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 137 |
Sahih Muslim 601
Ibn 'Umar reported:
While we said prayer with the Messenger of Allah (may peace be upon him), one among the people said: Allah is truly Great, praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah (may peace be upon, him) said: Who uttered such and such a word? A person among the people said: It is I, Messenger of Allah (who have recited these words). He (the Holy Prophet) said: It (its utterance) surprised me, for the doors of heaven were opened for It. Ibn 'Umar said: I have not abandoned them (these words) since I heard the Messenger of Allah (may peace be upon him) saying this.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، أَخْبَرَنِي الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا " . قَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " عَجِبْتُ لَهَا فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ " . قَالَ ابْنُ عُمَرَ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ذَلِكَ .
| Reference | : Sahih Muslim 601 |
| In-book reference | : Book 5, Hadith 193 |
| USC-MSA web (English) reference | : Book 4, Hadith 1248 |
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Sunan Ibn Majah 3871
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (saas) never abandoned these supplications, every morning and evening: Allahumma inni as'alukal-'afwa wal-'afiyah fid-dunya wal-akhirah. Allahumma inni as'alukal-'afwa wal-'afiyah fi dini wa dunyaya wa ahli wa mali. Allahum-mastur 'awrati, wa amin raw'ati wahfazni min bayni yadayya, wa min khalfi, wa 'an yamini wa 'an shimali, wa min fawqi, wa 'audhu bika an ughtala min tahti (O Allah, I ask You for forgiveness and well-being in this world and in the Hereafter. O Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. O Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath me)." Waki' (one of the narrators, explaining) said: "Meaning Al-Khasf (disgrace)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ، حَدَّثَنَا جُبَيْرُ بْنُ أَبِي سُلَيْمَانَ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لَمْ يَكُنْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَدَعُ هَؤُلاَءِ الدَّعَوَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَاىَ وَأَهْلِي وَمَالِي اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي وَاحْفَظْنِي مِنْ بَيْنِ يَدَىَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي " . قَالَ وَكِيعٌ يَعْنِي الْخَسْفَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3871 |
| In-book reference | : Book 34, Hadith 45 |
| English translation | : Vol. 5, Book 34, Hadith 3871 |
Mishkat al-Masabih 3210
Anas said the Prophet saw the trace of yellow on ‘Abd ar-Rahman b. ‘Auf and asked what that was. He replied, “I have married a woman for a nawat* weight of gold.” He said, “God bless you! Hold a wedding- feast, even if only with a sheep.”
*a weight of five dirhams.
(Bukhari and Muslim.)
عَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ: «مَا هَذَا؟» قَالَ: إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ قَالَ: «بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3210 |
| In-book reference | : Book 13, Hadith 128 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 527
Ibn Abbas narrated:
"The Prophet sent Abdullah bin Rawahah to lead a military detachment, and that corresponded to a Friday. So his companions left early in the day, and he said: 'I will remain behind to pray with Allah's Messenger then meet up with them.' When he prayed with the Prophet, he saw him and said: 'What prevented you from leaving earlier with your companions?' He said: 'I wanted to pray with you then meet up with them.' He said: 'If you have spent [all of] what is in the earth, you would not have achieved the virtue you have had you left early in the day with them.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فِي سَرِيَّةٍ فَوَافَقَ ذَلِكَ يَوْمَ الْجُمُعَةِ فَغَدَا أَصْحَابُهُ فَقَالَ أَتَخَلَّفُ فَأُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ أَلْحَقُهُمْ . فَلَمَّا صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم رَآهُ فَقَالَ " مَا مَنَعَكَ أَنْ تَغْدُوَ مَعَ أَصْحَابِكَ " . فَقَالَ أَرَدْتُ أَنْ أُصَلِّيَ مَعَكَ ثُمَّ أَلْحَقَهُمْ . قَالَ " لَوْ أَنْفَقْتَ مَا فِي الأَرْضِ جَمِيعًا مَا أَدْرَكْتَ فَضْلَ غَدْوَتِهِمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ قَالَ شُعْبَةُ لَمْ يَسْمَعِ الْحَكَمُ مِنْ مِقْسَمٍ إِلاَّ خَمْسَةَ أَحَادِيثَ . وَعَدَّهَا شُعْبَةُ وَلَيْسَ هَذَا الْحَدِيثُ فِيمَا عَدَّ شُعْبَةُ فَكَأَنَّ هَذَا الْحَدِيثَ لَمْ يَسْمَعْهُ الْحَكَمُ مِنْ مِقْسَمٍ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي السَّفَرِ يَوْمَ الْجُمُعَةِ فَلَمْ يَرَ بَعْضُهُمْ بَأْسًا بِأَنْ يَخْرُجَ يَوْمَ الْجُمُعَةِ فِي السَّفَرِ مَا لَمْ تَحْضُرِ الصَّلاَةُ . وَقَالَ بَعْضُهُمْ إِذَا أَصْبَحَ فَلاَ يَخْرُجْ حَتَّى يُصَلِّيَ الْجُمُعَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 527 |
| In-book reference | : Book 4, Hadith 40 |
| English translation | : Vol. 1, Book 4, Hadith 527 |
Sahih Muslim 2967 a
'Umair al-'Adawi reported:
'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger (may peace be upon him) and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ
خَالِدِ بْنِ عُمَيْرٍ الْعَدَوِيِّ، قَالَ خَطَبَنَا عُتْبَةُ بْنُ غَزْوَانَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا
بَعْدُ فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصُرْمٍ وَوَلَّتْ حَذَّاءَ وَلَمْ يَبْقَ مِنْهَا إِلاَّ صُبَابَةٌ كَصُبَابَةِ الإِنَاءِ يَتَصَابُّهَا
صَاحِبُهَا وَإِنَّكُمْ مُنْتَقِلُونَ مِنْهَا إِلَى دَارٍ لاَ زَوَالَ لَهَا فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُمْ فَإِنَّهُ قَدْ
ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفَةِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ عَامًا لاَ يُدْرِكُ لَهَا قَعْرًا وَوَاللَّهِ
لَتُمْلأَنَّ أَفَعَجِبْتُمْ وَلَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً
وَلَيَأْتِيَنَّ عَلَيْهَا يَوْمٌ وَهُوَ كَظِيظٌ مِنَ الزِّحَامِ وَلَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ صلى
الله عليه وسلم مَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الشَّجَرِ حَتَّى قَرِحَتْ أَشْدَاقُنَا فَالْتَقَطْتُ بُرْدَةً فَشَقَقْتُهَا
بَيْنِي وَبَيْنَ سَعْدِ بْنِ مَالِكٍ فَاتَّزَرْتُ بِنِصْفِهَا وَاتَّزَرَ سَعْدٌ بِنِصْفِهَا فَمَا أَصْبَحَ الْيَوْمَ مِنَّا أَحَدٌ
إِلاَّ أَصْبَحَ أَمِيرًا عَلَى مِصْرٍ مِنَ الأَمْصَارِ وَإِنِّي أَعُوذُ بِاللَّهِ أَنْ أَكُونَ فِي نَفْسِي عَظِيمًا وَعِنْدَ
اللَّهِ صَغِيرًا وَإِنَّهَا ...
| Reference | : Sahih Muslim 2967a |
| In-book reference | : Book 55, Hadith 19 |
| USC-MSA web (English) reference | : Book 42, Hadith 7075 |
| (deprecated numbering scheme) |
Bulugh al-Maram 744
Jabir (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, "I have offered my sacrifice here (at Mina) and all of Mina is a place for slaughtering, so sacrifice where you are staying (at Mina). And I have stopped here (at Arafat) and all of Arafat is a stopping place (for the Day of Arafat on the 9th of Dhul-Hijjah). And I have stood here, and all of Jam' (meaning al·Muzdalifah) is a place for standing.” Related by Muslim.
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ نَحَرْتُ هَاهُنَا, وَمِنًى كُلُّهَا مَنْحَرٌ, فَانْحَرُوا فِي رِحَالِكُمْ, وَوَقَفْتُ هَاهُنَا وَعَرَفَةُ كُلُّهَا مَوْقِفٌ, وَوَقَفْتُ هَاهُنَا وَجَمْعٌ كُلُّهَا مَوْقِفٌ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 744 |
| In-book reference | : Book 6, Hadith 37 |
| English translation | : Book 6, Hadith 763 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2972
Narrated Umar ibn AbdulAziz:
Al-Mughirah (ibn Shu'bah) said: Umar ibn AbdulAziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah (saws), and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah (saws) till he passed on (i.e. died).
When AbuBakr was made ruler he administered it as the Prophet (saws) had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn AbdulAziz.
Umar ibn AbdulAziz said: I consider I have no right to something which the Messenger of Allah (saws) refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah (saws).
Abu Dawud said: When 'Umar b. 'Abd al-'Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، قَالَ جَمَعَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ فَدَكُ فَكَانَ يُنْفِقُ مِنْهَا وَيَعُودُ مِنْهَا عَلَى صَغِيرِ بَنِي هَاشِمٍ وَيُزَوِّجُ مِنْهَا أَيِّمَهُمْ وَإِنَّ فَاطِمَةَ سَأَلَتْهُ أَنْ يَجْعَلَهَا لَهَا فَأَبَى فَكَانَتْ كَذَلِكَ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وَلِيَ أَبُو بَكْرٍ رضى الله عنه عَمِلَ فِيهَا بِمَا عَمِلَ النَّبِيُّ صلى الله عليه وسلم فِي حَيَاتِهِ حَتَّى مَضَى لِسَبِيلِهِ فَلَمَّا أَنْ وَلِيَ عُمَرُ عَمِلَ فِيهَا بِمِثْلِ مَا عَمِلاَ حَتَّى مَضَى لِسَبِيلِهِ ثُمَّ أَقْطَعَهَا مَرْوَانُ ثُمَّ صَارَتْ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ - يَعْنِي عُمَرَ بْنَ عَبْدِ الْعَزِيزِ - فَرَأَيْتُ أَمْرًا مَنَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاطِمَةَ عَلَيْهَا السَّلاَمُ لَيْسَ لِي بِحَقٍّ وَأَنَا أُشْهِدُكُمْ أَنِّي قَدْ رَدَدْتُهَا عَلَى مَا كَانَتْ يَعْنِي عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ وَلِيَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الْخِلاَفَةَ وَغَلَّتُهُ أَرْبَعُونَ أَلْفَ دِينَارٍ وَتُوُفِّيَ وَغَلَّتُهُ أَرْبَعُمِائَةِ دِينَارٍ وَلَوْ بَقِيَ لَكَانَ أَقَلَّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2972 |
| In-book reference | : Book 20, Hadith 45 |
| English translation | : Book 19, Hadith 2966 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).
[Muslim].
[Muslim].
وعنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:"ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون: اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها. قالت: فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ((رواه مسلم)).
| Reference | : Riyad as-Salihin 921 |
| In-book reference | : Book 6, Hadith 28 |
Sahih al-Bukhari 7402
Narrated Abu Huraira:
Allah's Apostle sent ten persons to bring the enemy's secrets and Khubaib Al-Ansari was one of them. 'Ubaidullah bin 'Iyad told me that the daughter of Al-Harith told him that when they gathered (to kill Khubaib Al Ansari) he asked for a razor to clean his pubic region, and when they had taken him outside the sanctuary of Mecca in order to kill him, he said in verse, "I don't care if I am killed as a Muslim, on any side (of my body) I may be killed in Allah's Cause; for that is for the sake of Allah's very Self; and if He will, He will bestow His Blessings upon the torn pieces of my body." Then Ibn Al-Harith killed him, and the Prophet informed his companions of the death of those (ten men) on the very day they were killed.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ ـ حَلِيفٌ لِبَنِي زُهْرَةَ وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ـ أَنَّ أَبَا هُرَيْرَةَ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشْرَةً مِنْهُمْ خُبَيْبٌ الأَنْصَارِيُّ، فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ ابْنَةَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا، فَلَمَّا خَرَجُوا مِنَ الْحَرَمِ لِيَقْتُلُوهُ قَالَ خُبَيْبٌ الأَنْصَارِيُّ
وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا ** عَلَى أَيِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي
وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ ** يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ
فَقَتَلَهُ ابْنُ الْحَارِثِ فَأَخْبَرَ النَّبِيُّ صلى الله عليه وسلم أَصْحَابَهُ خَبَرَهُمْ يَوْمَ أُصِيبُوا.
فَقَتَلَهُ ابْنُ الْحَارِثِ فَأَخْبَرَ النَّبِيُّ صلى الله عليه وسلم أَصْحَابَهُ خَبَرَهُمْ يَوْمَ أُصِيبُوا.
| Reference | : Sahih al-Bukhari 7402 |
| In-book reference | : Book 97, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 499 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5405
It was narrated from Salim that his father said:
"The Prophet [SAW] sent Khalid bin Al-Walid to Banu Jadhimah. He called them to Islam, but they could not say Aslamna (we submitted, i.e., became Muslim) so they started to say Saba'na (we changed our religion). Khalid started killing and taking prisoners, and he gave a prisoner to each man. The next day Khalid bin Al-Walid issued orders that each man among us kill his prisoner." Ibn 'Umar said: "I said: 'By Allah, I will not kill my prisoner, and no one (among my companions) will kill his prisoner.' We came to the Prophet [SAW], and he was told of what Khalid had done. The Prophet [SAW] said: 'I disavow what Khalid has done,' twice."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، ح وَأَنْبَأَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، وَعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَى الإِسْلاَمِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ صَبَأْنَا وَجَعَلَ خَالِدٌ قَتْلاً وَأَسْرًا - قَالَ - فَدَفَعَ إِلَى كُلِّ رَجُلٍ أَسِيرَهُ حَتَّى إِذَا أَصْبَحَ يَوْمُنَا أَمَرَ خَالِدُ بْنُ الْوَلِيدِ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ . قَالَ ابْنُ عُمَرَ فَقُلْتُ وَاللَّهِ لاَ أَقْتُلُ أَسِيرِي وَلاَ يَقْتُلُ أَحَدٌ - وَقَالَ بِشْرٌ - مِنْ أَصْحَابِي أَسِيرَهُ - قَالَ - فَقَدِمْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَذُكِرَ لَهُ صُنْعُ خَالِدٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم وَرَفَعَ يَدَيْهِ " اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ خَالِدٌ " . قَالَ زَكَرِيَّا فِي حَدِيثِهِ فَذُكِرَ وَفِي حَدِيثِ بِشْرٍ فَقَالَ " اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ خَالِدٌ " . مَرَّتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5405 |
| In-book reference | : Book 49, Hadith 27 |
| English translation | : Vol. 6, Book 49, Hadith 5407 |
Sunan an-Nasa'i 3668
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that a man came to the Prophet and said:
"I am poor and I do not have anything, and I have an orphan (under my care)." He said: "Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي فَقِيرٌ لَيْسَ لِي شَىْءٌ وَلِي يَتِيمٌ. قَالَ
" كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُبَاذِرٍ وَلاَ مُتَأَثِّلٍ ".
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3668 |
| In-book reference | : Book 30, Hadith 58 |
| English translation | : Vol. 4, Book 30, Hadith 3698 |
Jami` at-Tirmidhi 2965
Narrated Az-Zuhri:
that 'Urqah said: "I said to 'Aishah: 'I do not see anything wrong if someone does not go between As-Safa and Al-Marwah, nor any harm if I do not go between them.' She said: 'How horrible is what you have said O my nephew! The Messenger of Allah (SAW) would go between them, and the Muslims go between them. It was only that the people who assumed Ihram in the name of the false deity Mannah, which was in Al-Mushallal, would not go between As-Safa and Al-Marwah. So, Allah Blessed and Most High revealed: So it is not a sin for those who perform Hajj or go 'Umrah to the House to go between them (2:158). And if it were as you say, then it would be: "Then there is no harm on him if he does not go between them." Az-Zuhri said: "I mentioned that to Abu Bakr bin 'Abdur-Rahman bin Al-Harith bin Hisham. He was surprised at that and he said: 'Indeed this is knowledge. I had heard some men among the people of knowledge saying that those Arabs who would not go between As-Safa and Al-Marwah said, that going between these two rocks is a matter from Jahiliyyah. And others among the Ansar said: "We have only been ordered with going around the House, we were not ordered to do so with As-Safa and Al-Marwah." So Allah Most High revealed: Indeed As-Safa and Al-Marwah are of the symbols of Allah...' (2.158) Abu Bakr bin 'Abdur-Rahman said: 'So I thought that it was revealed about these people, and those people.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، يُحَدِّثُ عَنْ عُرْوَةَ، قَالَ قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَى أَحَدٍ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ شَيْئًا وَمَا أُبَالِي أَنْ لاَ أَطَّوَّفَ بَيْنَهُمَا . فَقَالَتْ بِئْسَمَا قُلْتَ يَا ابْنَ أُخْتِي طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطَافَ الْمُسْلِمُونَ وَإِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ لاَ يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ : (فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ) وَلَوْ كَانَتْ كَمَا تَقُولُ لَكَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا قَالَ الزُّهْرِيُّ فَذَكَرْتُ ذَلِكَ لأَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَأَعْجَبَهُ ذَلِكَ وَقَالَ إِنَّ هَذَا لَعِلْمٌ وَلَقَدْ سَمِعْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إِنَّمَا كَانَ مَنْ لاَ يَطَّوَّفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنَ الْعَرَبِ يَقُولُونَ إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ وَقَالَ آخَرُونَ مِنَ الأَنْصَارِ إِنَّمَا أُمِرْنَا بِالطَّوَافِ بِالْبَيْتِ وَلَمْ نُؤْمَرْ بِهِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ تَعَالَى (إِنَّ الصَّفَا وَالْمَرْوَةَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2965 |
| In-book reference | : Book 47, Hadith 17 |
| English translation | : Vol. 5, Book 44, Hadith 2965 |
Riyad as-Salihin 1700
As-Sa'ib bin Yazid (May Allah be pleased with him) said:
While I was in the mosque, someone threw a pebble at me, and when I looked up, I saw that it was 'Umar bin Al-Khattab, who said: "Go and call me these two men." I brought them and 'Umar (May Allah be pleased with him) asked them: "Where are you from?" On their replying that they belonged to At-Taif, he said: "Had you been the inhabitants of Al-Madinah, I would have given you a beating for raising your voices in the mosque of the Messenger of Allah (PBUH)."
[Al- Bukhari].
[Al- Bukhari].
وعن السائب بن زيد الصحابي رضي الله عنه قال: كنت في المسجد فحصبني رجل، فنظرت فإذا عمر بن الخطاب رضي الله عنه فقال: اذهب فائتني بهذين، فجئته بهما، فقال: من أين أنتما؟ فقالا: من أهل الطائف، فقال: لو كنتما من أهل البلد، لأوجعتكما، ترفعان أصواتكما في مسجد رسول الله صلى الله عليه وسلم ! ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1700 |
| In-book reference | : Book 17, Hadith 190 |
Jami` at-Tirmidhi 3340
Suhaib narrated:
“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.”
He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَعَبْدُ بْنُ حُمَيْدٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا صَلَّى الْعَصْرَ هَمَسَ - وَالْهَمْسُ فِي قَوْلِ بَعْضِهِمْ تَحَرُّكُ شَفَتَيْهِ كَأَنَّهُ يَتَكَلَّمُ فَقِيلَ لَهُ إِنَّكَ يَا رَسُولَ اللَّهِ إِذَا صَلَّيْتَ الْعَصْرَ هَمَسْتَ قَالَ . " إِنَّ نَبِيًّا مِنَ الأَنْبِيَاءِ كَانَ أُعْجِبَ بِأُمَّتِهِ فَقَالَ مَنْ يَقُولُ لِهَؤُلاَءِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ خَيِّرْهُمْ بَيْنَ أَنْ أَنْتَقِمَ مِنْهُمْ وَبَيْنَ أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ فَاخْتَارَ النِّقْمَةَ فَسَلَّطَ عَلَيْهِمُ الْمَوْتَ فَمَاتَ مِنْهُمْ فِي يَوْمٍ سَبْعُونَ أَلْفًا " . قَالَ وَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ حَدَّثَ بِهَذَا الْحَدِيثِ الآخَرِ . قَالَ " كَانَ مَلِكٌ مِنَ الْمُلُوكِ وَكَانَ لِذَلِكَ الْمَلِكِ كَاهِنٌ يَكْهَنُ لَهُ فَقَالَ الْكَاهِنُ انْظُرُوا لِيَ غُلاَمًا فَهِمًا أَوْ قَالَ فَطِنًا لَقِنًا فَأُعَلِّمُهُ عِلْمِي هَذَا فَإِنِّي أَخَافُ أَنْ أَمُوتَ فَيَنْقَطِعَ مِنْكُمْ هَذَا الْعِلْمُ وَلاَ يَكُونُ فِيكُمْ مَنْ يَعْلَمُهُ . قَالَ فَنَظَرُوا لَهُ عَلَى مَا وَصَفَ فَأَمَرَهُ أَنْ يَحْضُرَ ذَلِكَ الْكَاهِنَ وَأَنْ يَخْتَلِفَ إِلَيْهِ فَجَعَلَ يَخْتَلِفُ إِلَيْهِ وَكَانَ عَلَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3340 |
| In-book reference | : Book 47, Hadith 392 |
| English translation | : Vol. 5, Book 44, Hadith 3340 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2811 c
Mujahid said:
(I have had the privilege) of accompanying Ibn 'Umar up to Medina but I did not hear him narrate anything from Allah's Messenger (may peace be upon him) except one hadith. And he said: We were in the presence of Allah's Messenger (may peace be upon him) that there was brought to him the kernel of a date. The rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ
ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ صَحِبْتُ ابْنَ عُمَرَ إِلَى الْمَدِينَةِ فَمَا سَمِعْتُهُ يُحَدِّثُ، عَنْ رَسُولِ
اللَّهِ صلى الله عليه وسلم إِلاَّ حَدِيثًا وَاحِدًا قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ
بِجُمَّارٍ . فَذَكَرَ بِنَحْوِ حَدِيثِهِمَا .
| Reference | : Sahih Muslim 2811c |
| In-book reference | : Book 52, Hadith 54 |
| USC-MSA web (English) reference | : Book 39, Hadith 6749 |
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Sahih al-Bukhari 6164
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am ruined!" The Prophet said, "Waihaka (May Allah be merciful to you) !" The man said, "I have done sexual intercourse with my wife while fasting in Ramadan." The Prophet said, "Manumit a slave." The man said, " I cannot afford that. " The Prophet said; "Then fast for two successive months." The man said, " I have no power to do so." The Prophet said, "Then feed sixty poor persons." The man said, "I have nothing (to feed sixty persons). Later a basket full of dates were brought to the Prophet and he said (to the man), "Take it and give it in charity." The man said, "O Allah's Apostle! Shall I give it to people other than my family? By Him in Whose Hand my life is, there is nobody poorer than me in the whole city of Medina." The Prophet smiled till his premolar teeth became visible, and said, "Take it." Az-Zuhri said (that the Prophet said). "Wailaka."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ. قَالَ " وَيْحَكَ ". قَالَ وَقَعْتُ عَلَى أَهْلِي فِي رَمَضَانَ. قَالَ " أَعْتِقْ رَقَبَةً ". قَالَ مَا أَجِدُهَا. قَالَ " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ ". قَالَ لاَ أَسْتَطِيعُ. قَالَ " فَأَطْعِمْ سِتِّينَ مِسْكِينًا ". قَالَ مَا أَجِدُ. فَأُتِيَ بِعَرَقٍ فَقَالَ " خُذْهُ فَتَصَدَّقْ بِهِ ". فَقَالَ يَا رَسُولَ اللَّهِ أَعَلَى غَيْرِ أَهْلِي فَوَالَّذِي نَفْسِي بِيَدِهِ مَا بَيْنَ طُنُبَىِ الْمَدِينَةِ أَحْوَجُ مِنِّي. فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ قَالَ " خُذْهُ ". تَابَعَهُ يُونُسُ عَنِ الزُّهْرِيِّ. وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ الزُّهْرِيِّ وَيْلَكَ.
| Reference | : Sahih al-Bukhari 6164 |
| In-book reference | : Book 78, Hadith 190 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 185 |
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Jami` at-Tirmidhi 2347
Abu Umamah narrated that the Prophet (s.a.w) said:
"Indeed the best of my friends to me is the one of meager conditions, whose share is in Salat, worshipping his Lord well and obeying him (even) in private. He is obscure among the people such that the fingers are not pointed towards him. His provisions are only what is sufficient and he is patient with that." Then he tapped with his fingers and said: "His death comes quickly, his mourners are few, and his inheritance is little."With this (the above), chain it is narrated that the Prophet (s.a.w) said: "My Lord presented to me, that He would make the valley of Makkah into gold for me, I said: 'No O Lord! But being filled for a day and hungry for a day"-or he said: "three days" or something like that- "So when I am hungry, I would beseech You and remember You, and when I am full I would be grateful to You and praise You."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ أَغْبَطَ أَوْلِيَائِي عِنْدِي لَمُؤْمِنٌ خَفِيفُ الْحَاذِ ذُو حَظٍّ مِنَ الصَّلاَةِ أَحْسَنَ عِبَادَةَ رَبِّهِ وَأَطَاعَهُ فِي السِّرِّ وَكَانَ غَامِضًا فِي النَّاسِ لاَ يُشَارُ إِلَيْهِ بِالأَصَابِعِ وَكَانَ رِزْقُهُ كَفَافًا فَصَبَرَ عَلَى ذَلِكَ " . ثُمَّ نَفَضَ بِيَدِهِ فَقَالَ " عُجِّلَتْ مَنِيَّتُهُ قَلَّتْ بَوَاكِيهِ قَلَّ تُرَاثُهُ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عَرَضَ عَلَىَّ رَبِّي لِيَجْعَلَ لِي بَطْحَاءَ مَكَّةَ ذَهَبًا قُلْتُ لاَ يَا رَبِّ وَلَكِنْ أَشْبَعُ يَوْمًا وَأَجُوعُ يَوْمًا أَوْ قَالَ ثَلاَثًا أَوْ نَحْوَ هَذَا فَإِذَا جُعْتُ تَضَرَّعْتُ إِلَيْكَ وَذَكَرْتُكَ وَإِذَا شَبِعْتُ شَكَرْتُكَ وَحَمِدْتُكَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . وَفِي الْبَابِ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ . وَالْقَاسِمُ هَذَا هُوَ ابْنُ عَبْدِ الرَّحْمَنِ وَيُكْنَى أَبَا عَبْدِ الرَّحْمَنِ وَهُوَ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ خَالِدِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ وَهُوَ شَامِيٌّ ثِقَةٌ وَعَلِيُّ بْنُ يَزِيدَ ضَعِيفُ الْحَدِيثِ وَيُكْنَى أَبَا عَبْدِ الْمَلِكِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2347 |
| In-book reference | : Book 36, Hadith 44 |
| English translation | : Vol. 4, Book 10, Hadith 2347 |
Sahih al-Bukhari 3708
Narrated Abu Huraira:
The people used to say, "Abu Huraira narrates too many narrations." In fact I used to keep close to Allah's Apostle and was satisfied with what filled my stomach. I ate no leavened bread and dressed no decorated striped clothes, and never did a man or a woman serve me, and I often used to press my belly against gravel because of hunger, and I used to ask a man to recite a Qur'anic Verse to me although I knew it, so that he would take me to his home and feed me. And the most generous of all the people to the poor was Ja`far bin Abi Talib. He used to take us to his home and offer us what was available therein. He would even offer us an empty folded leather container (of butter) which we would split and lick whatever was in it.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ دِينَارٍ أَبُو عَبْدِ اللَّهِ الْجُهَنِيُّ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّاسَ، كَانُوا يَقُولُونَ أَكْثَرَ أَبُو هُرَيْرَةَ. وَإِنِّي كُنْتُ أَلْزَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشِبَعِ بَطْنِي، حَتَّى لاَ آكُلُ الْخَمِيرَ، وَلاَ أَلْبَسُ الْحَبِيرَ، وَلاَ يَخْدُمُنِي فُلاَنٌ وَلاَ فُلاَنَةُ، وَكُنْتُ أُلْصِقُ بَطْنِي بِالْحَصْبَاءِ مِنَ الْجُوعِ، وَإِنْ كُنْتُ لأَسْتَقْرِئُ الرَّجُلَ الآيَةَ هِيَ مَعِي كَىْ يَنْقَلِبَ بِي فَيُطْعِمَنِي، وَكَانَ أَخْيَرَ النَّاسِ لِلْمِسْكِينِ جَعْفَرُ بْنُ أَبِي طَالِبٍ، كَانَ يَنْقَلِبُ بِنَا فَيُطْعِمُنَا مَا كَانَ فِي بَيْتِهِ، حَتَّى إِنْ كَانَ لَيُخْرِجُ إِلَيْنَا الْعُكَّةَ الَّتِي لَيْسَ فِيهَا شَىْءٌ، فَنَشُقُّهَا فَنَلْعَقُ مَا فِيهَا.
| Reference | : Sahih al-Bukhari 3708 |
| In-book reference | : Book 62, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 57 |
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Sahih al-Bukhari 3114
Narrated Jabir bin 'Abdullah (ra):
A boy was born to one of our men, the Ansar, and he wanted to name him Muhammad. Then Ansari man said, "I took the boy to the Prophet (saws). The Prophet (saws) said, "Name your child by my name, but do not name (them) by my Kunya, for I have been made Qasim (i.e., a distributor) to distribute (the booty etc.) amongst you." The narrator, Husain said that the Prophet (saws) said, "I have been sent as a Qasim (i.e., distributor) to distribute (things) amongst you." [The Sub narrator Salim said that he heard Jabir saying that the man wanted to name the boy Al-Qasim, but the Prophet (saws) said, "Call (your sons) by my name, but do not name (them) by my Kunya."]
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، وَقَتَادَةَ، سَمِعُوا سَالِمَ بْنَ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ وُلِدَ لِرَجُلٍ مِنَّا مِنَ الأَنْصَارِ غُلاَمٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا ـ قَالَ شُعْبَةُ فِي حَدِيثِ مَنْصُورٍ إِنَّ الأَنْصَارِيَّ قَالَ حَمَلْتُهُ عَلَى عُنُقِي فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم. وَفِي حَدِيثِ سُلَيْمَانَ وُلِدَ لَهُ غُلاَمٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا ـ قَالَ " سَمُّوا بِاسْمِي، وَلاَ تَكَنَّوْا بِكُنْيَتِي، فَإِنِّي إِنَّمَا جُعِلْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ". وَقَالَ حُصَيْنٌ " بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ". قَالَ عَمْرٌو أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ سَالِمًا عَنْ جَابِرٍ أَرَادَ أَنْ يُسَمِّيَهُ الْقَاسِمَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي ".
| Reference | : Sahih al-Bukhari 3114 |
| In-book reference | : Book 57, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 345 |
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Mishkat al-Masabih 567
Anas told of a man who came and said, “Messenger of God, I have done something which merits punishment, so appoint it for me.” He did not question him about it, and when the time for prayer came the man prayed along with him. Then when the Prophet had finished the prayer the man got up and said, “Messenger of God, I have done something which merits punishment, so appoint for me that God has decreed.” He asked, “Did you not pray along with us?” and when he replied that he had, he said, “Well, God has forgiven you your offence, or “your punishment”.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: جَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فأقمه عَليّ قَالَ وَلم يسْأَله عَنهُ قَالَ وَحَضَرَتِ الصَّلَاةُ فَصَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاة قَامَ إِلَيْهِ الرَّجُلُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فأقم فِي كتاب الله قَالَ أَلَيْسَ قَدْ صَلَّيْتَ مَعَنَا قَالَ نَعَمْ قَالَ فَإِنَّ اللَّهَ قَدْ غَفَرَ لَكَ ذَنْبَكَ أَو قَالَ حدك "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 567 |
| In-book reference | : Book 4, Hadith 4 |
Sahih Muslim 926 b
Anas b. Malik reported that Allah's Messenger (may peace be upon him) came to a woman who had been weeping for her (dead) child, and said to her:
Fear Allah and show endurance. She (not recognising him) said: You have not been afflicted as I have been. When he (the Holy Prophet) had departed, it was said to her that he was the Messenger of Allah (may peace be upon him), she was mortally shocked. She came to his door and she did not find doorkeepers at his door. She said: Messenger of Allah. I did not recognise you. He said: Endurance is to be shown at first blow, or at the first blow.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا شُعْبَةُ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى عَلَى امْرَأَةٍ تَبْكِي عَلَى صَبِيٍّ لَهَا فَقَالَ لَهَا " اتَّقِي اللَّهَ وَاصْبِرِي " . فَقَالَتْ وَمَا تُبَالِي بِمُصِيبَتِي . فَلَمَّا ذَهَبَ قِيلَ لَهَا إِنَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَأَخَذَهَا مِثْلُ الْمَوْتِ فَأَتَتْ بَابَهُ فَلَمْ تَجِدْ عَلَى بَابِهِ بَوَّابِينَ فَقَالَتْ يَا رَسُولَ اللَّهِ لَمْ أَعْرِفْكَ . فَقَالَ " إِنَّمَا الصَّبْرُ عِنْدَ أَوَّلِ صَدْمَةٍ " . أَوْ قَالَ " عِنْدَ أَوَّلِ الصَّدْمَةِ " .
| Reference | : Sahih Muslim 926b |
| In-book reference | : Book 11, Hadith 18 |
| USC-MSA web (English) reference | : Book 4, Hadith 2013 |
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Sunan an-Nasa'i 472
It was narrated that Abu Yunus, the freed slave of 'Aishah the wife of the Prophet (PBUH), said:
"Aishah told me to copy a Mushaf for her, and she said: 'When you reach this verse, call my attention: Guard strictly the Salawat especially the middle (Al-Wusta) Salah. [1] When I reached it, I called her attention and she dictated to me: 'Guard strictly the Salawat expecially the middle (Al-Wusta) Salah and the 'Asr prayer, and stand before Allah with obedience.' Then she said: 'I heard it from the Messenger of Allah (PBUH).'"
[1] Al-Baqarah 2:238.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا فَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي { حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى } فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ . ثُمَّ قَالَتْ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 472 |
| In-book reference | : Book 5, Hadith 25 |
| English translation | : Vol. 1, Book 5, Hadith 473 |
Sahih Muslim 889
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) used to go out on the day of Adha and on the day of Fitr and commenced the prayer. And after having observed his prayer and pronounced the salutation, he stood up facing people as they were seated at their places of worship. And if he intended to send out an army he made mention of it to the people, and if he intended any other thing besides it, he commanded them (to do that). He used to say (to the people):
Give alms, give alms, give alms, and the majority that gave alms was of women. He then returned and this (practice) remained (in vogue) till Marwan b. al- Hakam (came into power). I went out hand in hand with Marwan till we came to the place of worship and there Kathir b. Salt had built a pulpit of clay and brick. Marwan began to tug me with his hand as though he were pulling me towards the pulpit, while I was pulling him towards the prayer. When I saw him doing that I said: What has happened to the practice of beginning with prayer? He said: No, Abu Sa'id, what you are familiar with has been abandoned. I thereupon said (three times and went back): By no means, by Him in Whose hand my life is, you are not doing anything better than what I am familiar with.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ يَوْمَ الأَضْحَى وَيَوْمَ الْفِطْرِ فَيَبْدَأُ بِالصَّلاَةِ فَإِذَا صَلَّى صَلاَتَهُ وَسَلَّمَ قَامَ فَأَقْبَلَ عَلَى النَّاسِ وَهُمْ جُلُوسٌ فِي مُصَلاَّهُمْ فَإِنْ كَانَ لَهُ حَاجَةٌ بِبَعْثٍ ذَكَرَهُ لِلنَّاسِ أَوْ كَانَتْ لَهُ حَاجَةٌ بِغَيْرِ ذَلِكَ أَمَرَهُمْ بِهَا وَكَانَ يَقُولُ
" تَصَدَّقُوا تَصَدَّقُوا تَصَدَّقُوا " . وَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ ثُمَّ يَنْصَرِفُ فَلَمْ يَزَلْ كَذَلِكَ حَتَّى كَانَ مَرْوَانُ بْنُ الْحَكَمِ فَخَرَجْتُ مُخَاصِرًا مَرْوَانَ حَتَّى أَتَيْنَا الْمُصَلَّى فَإِذَا كَثِيرُ بْنُ الصَّلْتِ قَدْ بَنَى مِنْبَرًا مِنْ طِينٍ وَلَبِنٍ فَإِذَا مَرْوَانُ يُنَازِعُنِي يَدَهُ كَأَنَّهُ يَجُرُّنِي نَحْوَ الْمِنْبَرِ وَأَنَا أَجُرُّهُ نَحْوَ الصَّلاَةِ فَلَمَّا رَأَيْتُ ذَلِكَ مِنْهُ قُلْتُ أَيْنَ الاِبْتِدَاءُ بِالصَّلاَةِ فَقَالَ لاَ يَا أَبَا سَعِيدٍ قَدْ تُرِكَ مَا تَعْلَمُ . قُلْتُ كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَأْتُونَ بِخَيْرٍ مِمَّا أَعْلَمُ . ثَلاَثَ مِرَارٍ ثُمَّ انْصَرَفَ .
| Reference | : Sahih Muslim 889 |
| In-book reference | : Book 8, Hadith 9 |
| USC-MSA web (English) reference | : Book 4, Hadith 1931 |
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Sunan Abi Dawud 2284
Abu Salamah bin ‘Abd Al Rahman reported on the authority of Fatimah daughter of Qais Abu ‘Amr bin Hafs divorced her (Fatimah daughter of Qais) absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said “I swear by Allah, you have no claim on us. She then came to Apostle of Allah (saws) and mentioned that to him. He said to her “No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards “that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried, tell me.” She said “When I was in a position to remarry, I mentioned to him that Mu’awiyah bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah (saws)said “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Mu’awiyah he is a poor man who has no property; marry Usamah bin Zaid. I disliked him but he said “Marry Usamah bin Zaid. So, I married him. And Allah prospered him very much and I was envied.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ إِلَيْهَا وَكِيلَهُ بِشَعِيرٍ فَتَسَخَّطَتْهُ فَقَالَ وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَىْءٍ . فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ لَهَا " لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ " . وَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ " إِنَّ تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ وَإِذَا حَلَلْتِ فَآذِنِينِي " . قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا أَبُو جَهْمٍ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ " . قَالَتْ فَكَرِهْتُهُ ثُمَّ قَالَ " انْكِحِي أُسَامَةَ بْنَ زَيْدٍ . فَنَكَحْتُهُ فَجَعَلَ اللَّهُ تَعَالَى فِيهِ خَيْرًا كَثِيرًا وَاغْتَبَطْتُ بِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2284 |
| In-book reference | : Book 13, Hadith 110 |
| English translation | : Book 12, Hadith 2277 |
Sahih Muslim 177 c
Masruq reported:
I asked 'A'isha if Muhammad (may peace be upon him) had seen his Lord. She replied: Hallowed be Allah, my hair stood on end when you said this, and he (Masruq) narrated the hadith as narrated above. The hadith reported by Diwud is more complete and longer.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ سُبْحَانَ اللَّهِ لَقَدْ قَفَّ شَعْرِي لِمَا قُلْتَ . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ . وَحَدِيثُ دَاوُدَ أَتَمُّ وَأَطْوَلُ .
| Reference | : Sahih Muslim 177c |
| In-book reference | : Book 1, Hadith 346 |
| USC-MSA web (English) reference | : Book 1, Hadith 339 |
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Hisn al-Muslim 88
Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīth
aṣlih lī sha'nī kullah
wa lā takilnī ilā nafsī ṭarfata `ayn.
O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs.
Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment).
Reference:
Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani,
Sahihut-Targhib wat-Tarhib, 1/273.
يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ،
أَصْلِـحْ لي شَـأْنـي كُلَّـه ،
وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين
| Reference | : Hisn al-Muslim 88 |
Sunan Abi Dawud 3312
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather said: A woman came to the Prophet (saws) and said: Messenger of Allah, I have taken a vow to play the tambourine over you.
He said: Fulfil your vow.
She said: And I have taken a vow to perform a sacrifice in such a such a place, a place in which people had performed sacrifices in pre-Islamic times.
He asked: For an Idol?
She replied: No.
He asked: For an image?
She replied: No.
He said: Fulfil your vow.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ أَبُو قُدَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، : أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ : يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَضْرِبَ عَلَى رَأْسِكَ بِالدُّفِّ . قَالَ : " أَوْفِي بِنَذْرِكِ " . قَالَتْ : إِنِّي نَذَرْتُ أَنْ أَذْبَحَ بِمَكَانِ كَذَا وَكَذَا، مَكَانٌ كَانَ يَذْبَحُ فِيهِ أَهْلُ الْجَاهِلِيَّةِ . قَالَ : " لِصَنَمٍ " . قَالَتْ : لاَ . قَالَ : " لِوَثَنٍ " . قَالَتْ : لاَ . قَالَ : " أَوْفِي بِنَذْرِكِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3312 |
| In-book reference | : Book 22, Hadith 71 |
| English translation | : Book 21, Hadith 3306 |
Sahih al-Bukhari 126
Narrated Aswad:
Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things. What did she tell you about the Ka`ba?" I replied, "She told me that once the Prophet said, 'O `Aisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka`ba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، قَالَ قَالَ لِي ابْنُ الزُّبَيْرِ كَانَتْ عَائِشَةُ تُسِرُّ إِلَيْكَ كَثِيرًا فَمَا حَدَّثَتْكَ فِي الْكَعْبَةِ قُلْتُ قَالَتْ لِي قَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا عَائِشَةُ، لَوْلاَ قَوْمُكِ حَدِيثٌ عَهْدُهُمْ ـ قَالَ ابْنُ الزُّبَيْرِ بِكُفْرٍ ـ لَنَقَضْتُ الْكَعْبَةَ فَجَعَلْتُ لَهَا بَابَيْنِ باب يَدْخُلُ النَّاسُ، وَبَابٌ يَخْرُجُونَ ". فَفَعَلَهُ ابْنُ الزُّبَيْرِ.
| Reference | : Sahih al-Bukhari 126 |
| In-book reference | : Book 3, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 128 |
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Sahih al-Bukhari 7234
Narrated Qais:
We went to pay a visit to Khabbab bin Al-Art and he had got himself branded at seven spots over his body. He said, "If Allah's Apostle had not forbidden us to invoke Allah for death, I would have invoked for it."
حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَبْدَةُ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، قَالَ أَتَيْنَا خَبَّابَ بْنَ الأَرَتِّ نَعُودُهُ وَقَدِ اكْتَوَى سَبْعًا فَقَالَ لَوْلاَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ.
| Reference | : Sahih al-Bukhari 7234 |
| In-book reference | : Book 94, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 340 |
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Mishkat al-Masabih 5969
Ibn `Abbas said:
On receiving the revelation, "When God's help and the victory come ..." 1 God's messenger called Fatima and said, "News of my death has been given me." She wept and he said, "Do not weep, for you will be the first of my family to join me." She then laughed, and some of the Prophet's wives who had seen her said, "We saw you weep and then laugh, Fatima." She replied, "He told me he had been given news of his death and I wept, then he told me not to weep for I would be the first member of his family to join him, so I laughed." And God's messenger said, "`When God's help and the victory come,' and the people of the Yemen come,[2] who are those with the tenderest hearts. Faith pertains to the Yemen and wisdom pertains to the Yemen."
Quran; 110
This is taken as an interpretation of the meaning of the second verse of 110: "And you see the people entering God's religion in crowds."
Darimi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا نَزَلَتْ [إِذَا جَاءَ نصر الله وَالْفَتْح] دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةَ قَالَ: «نُعِيَتْ إِلَيَّ نَفْسِي» فَبَكَتْ قَالَ: «لَا تَبْكِي فَإِنَّكِ أَوَّلُ أَهْلِي لَاحِقٌ بِي» فَضَحِكَتْ فَرَآهَا بَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَ: يَا فَاطِمَةُ رَأَيْنَاكِ بَكَيْتِ ثُمَّ ضَحِكْتِ. قَالَتْ: إِنَّهُ أَخْبَرَنِي أَنَّهُ قَدْ نُعِيَتْ إِلَيْهِ نَفْسُهُ فَبَكَيْتُ فَقَالَ لِي: لَا تبْكي فإِنك أوَّلُ أَهلِي لاحقٌ بِي فضحكتُ. وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جَاءَ نصرُ الله وَالْفَتْح وَجَاءَ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ أَفْئِدَةً وَالْإِيمَانُ يمانٍ وَالْحكمَة يَمَانِية» . رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5969 |
| In-book reference | : Book 29, Hadith 225 |
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayb that a man asked Uthman ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said, "One ayat makes them halal, and one ayat makes them haram. As for me, I wouldn't like to do it." The man left him and met one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, and asked him about it, and he said, "Had I any authority and I found someone who had done it, I would punish him as an example."
Ibn Shihab added, "I think that it was Ali ibn Abi Talib. "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، أَنَّ رَجُلاً، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ عَنِ الأُخْتَيْنِ، مِنْ مِلْكِ الْيَمِينِ هَلْ يُجْمَعُ بَيْنَهُمَا فَقَالَ عُثْمَانُ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ فَأَمَّا أَنَا فَلاَ أُحِبُّ أَنْ أَصْنَعَ ذَلِكَ . قَالَ فَخَرَجَ مِنْ عِنْدِهِ فَلَقِيَ رَجُلاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَوْ كَانَ لِي مِنَ الأَمْرِ شَىْءٌ ثُمَّ وَجَدْتُ أَحَدًا فَعَلَ ذَلِكَ لَجَعَلْتُهُ نَكَالاً . قَالَ ابْنُ شِهَابٍ أُرَاهُ عَلِيَّ بْنَ أَبِي طَالِبٍ .
| USC-MSA web (English) reference | : Book 28, Hadith 34 |
| Arabic reference | : Book 28, Hadith 1128 |
Hisn al-Muslim 89
Aṣbaḥnā wa aṣbaḥal-mulku lillāhi Rabbi ‘l-a`lāmīn,
Allāhumma innī as'aluka khayra hādha ‘l-yawm:
Fat’ḥahu wa naṣrahu wa nūrahu,
wa barakatahu, wa hudāh,
wa a`ūdhu bika min sharri mā fīhi
wa sharri mā ba`dah.
We have entered a new day and with it all the dominion which belongs to Allah, Lord of all that exists.
O Allah, I ask You for the goodness of this day,2
its victory, its help, its light,
its blessings, and its guidance.
I seek refuge in You from the evil that is in it,
and from the evil that follows it.
Reference:
1 For evening recitation, say here: Allāhumma innī as'aluka khayra
hāthihil-laylah: "My Lord, I ask You for the good things of this night."
2 Abu Dawud 4/322. Its transmission chain is good (Hasan). See also Ibn
Al-Qayyim, Zadul- Ma'ad 2/273.
أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ،
فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ،
وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه
وإذا أمسى قال: أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ، وَنَصْـرَهـا ، وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا
| Reference | : Hisn al-Muslim 89 |
Sunan an-Nasa'i 848
It was narrated from Abu Hurairah that the Messenger of Allah (saws) said:
"By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit, then I would have ordered that the Adhan be called for prayer, and ordered a man to lead the people in prayer, then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs, he would attend Isha'.''
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْطَبَ ثُمَّ آمُرَ بِالصَّلاَةِ فَيُؤَذَّنَ لَهَا ثُمَّ آمُرَ رَجُلاً فَيَؤُمَّ النَّاسَ ثُمَّ أُخَالِفَ إِلَى رِجَالٍ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ يَعْلَمُ أَحَدُهُمْ أَنَّهُ يَجِدُ عَظْمًا سَمِينًا أَوْ مَرْمَاتَيْنِ حَسْنَتَيْنِ لَشَهِدَ الْعِشَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 848 |
| In-book reference | : Book 10, Hadith 72 |
| English translation | : Vol. 1, Book 10, Hadith 849 |
Sahih Muslim 1802 a
It has been narrated on the authority of Salama b. al-Akwa' who said:
We marched upon Khaibar with the Messenger of Allah (may peace be upon him). We journeyed during the night. One of the people said to (my brother) 'Amir b. al-Akwa': Won't you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels, reciting:
O God, if Thou hadst not guided us
We would have neither been guided rightly nor practised charity,
Nor offered prayers.
We wish to lay down our lives for Thee; so forgive Thou our lapses,
And keep us steadfast when we encounter (our enemies).
Bestow upon us peace and tranquillity.
Behold, when with a cry they called upon us to help.
The Messenger of Allah (may peace be upon him) said: Who is this driver (of the camels)? They said: It is 'Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah, would that you had allowed us to benefit ourselves from his life. (The narrator says): We reached Khaibar and besieged them, and (we continued the siege) until extreme hunger afflicted us. Then the Messenger of Allah (may peace be upon him) said: Behold, God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah (may peace be upon him) said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots (in which it is being cooked). A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array 'Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. (As he struck him), his sword recoiled and struck his own knee, and 'Amir died of the wound. When the people returned (after the conquest of Kliaibar) and he (Salama) had caught hold of my hand, and said: The Messenger of Allah (may peace be upon him) saw that I was silent (and dejected) ; he said: What's the matter with thee? I said to him: My father and my mother be thy ransom, people presume that 'Amir's sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid b. Hudair al-Ansari. He said: Who has said that has lied. For him (for 'Amir) there is a double reward. (He indicated this by putting two of his fingers together.) He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ بْنِ الأَكْوَعِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ فَتَسَيَّرْنَا لَيْلاً فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الأَكْوَعِ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ " . قَالُوا عَامِرٌ . قَالَ " يَرْحَمُهُ اللَّهُ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا رَسُولَ اللَّهِ لَوْلاَ أَمْتَعْتَنَا بِهِ . قَالَ فَأَتَيْنَا خَيْبَرَ فَحَصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ثُمَّ قَالَ " إِنَّ اللَّهَ فَتَحَهَا عَلَيْكُمْ " . قَالَ فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ ...
| Reference | : Sahih Muslim 1802a |
| In-book reference | : Book 32, Hadith 150 |
| USC-MSA web (English) reference | : Book 19, Hadith 4440 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2646
Ibn ‘Umar said that God’s messenger had his head shaved at the Farewell Pilgrimage, as did some of his companions, but some had their hair clipped.
Bukhari and Muslim.
عَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَلَقَ رَأْسَهُ فِي حَجَّةِ الْوَدَاعِ وَأُنَاسٌ مِنْ أَصْحَابِهِ وَقَصَّرَ بَعْضُهُمْ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2646 |
| In-book reference | : Book 10, Hadith 137 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2985
Narrated AbdulMuttalib ibn Rabi'ah ibn al-Harith:
AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (saws) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition.
He said: The Messenger of Allah (saws) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat).
Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (saws) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it.
He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (saws).
AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (saws). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (saws). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (saws) came. He caught my ear and the ear of al-Fadl.
He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure).
He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (saws) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (saws) was (thinking) about our matter.
The Messenger of Allah (saws) then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him.
He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter).
The Prophet (saws) then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah (saws) had appointed collector of the fifths.
The Messenger of Allah (saws) said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah (saws) said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيُّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُولاَ لَهُ يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مِرْفَقٍ . قَالَ فَأَتَى إِلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ وَاللَّهِ لاَ نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ " . فَقَالَ لَهُ رَبِيعَةُ هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ نَحْسُدْكَ عَلَيْهِ . فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2985 |
| In-book reference | : Book 20, Hadith 58 |
| English translation | : Book 19, Hadith 2979 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2832
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ،
عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مِنْ أَشَدِّ أُمَّتِي لِي
حُبًّا نَاسٌ يَكُونُونَ بَعْدِي يَوَدُّ أَحَدُهُمْ لَوْ رَآنِي بِأَهْلِهِ وَمَالِهِ " .
| Reference | : Sahih Muslim 2832 |
| In-book reference | : Book 53, Hadith 14 |
| USC-MSA web (English) reference | : Book 40, Hadith 6791 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Urwa ibn Husayn from A'isha bint Qudama that her father said, "When I used to come to Uthman ibn Affan to collect my allowance he would ask me, 'Do you have any property on which zakat is due? 'If I said, 'Yes,' he would deduct the zakat on that property from my allowance, and if I said, 'No,' he would pay me my allowance (in full)."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ حُسَيْنٍ، عَنْ عَائِشَةَ بِنْتِ قُدَامَةَ، عَنْ أَبِيهَا، أَنَّهُ قَالَ : كُنْتُ إِذَا جِئْتُ عُثْمَانَ بْنَ عَفَّانَ أَقْبِضُ عَطَائِي سَأَلَنِي : هَلْ عِنْدَكَ مِنْ مَالٍ وَجَبَتْ عَلَيْكَ فِيهِ الزَّكَاةُ قَالَ فَإِنْ قُلْتُ : نَعَمْ أَخَذَ مِنْ عَطَائِي زَكَاةَ ذَلِكَ الْمَالِ، وَإِنْ قُلْتُ : لاَ، دَفَعَ إِلَىَّ عَطَائِي .
| USC-MSA web (English) reference | : Book 17, Hadith 5 |
| Arabic reference | : Book 17, Hadith 585 |
Sunan Abi Dawud 2694
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) then said: Return to them (Hawazin) their women and their sons. If any of you withholds anything from this booty, we have six camels for him from the first booty which Allah gives us. The Prophet (saws) then approached a camel, and taking a hair from its hump said: O people, I get nothing of this booty, not even this (meanwhile raising his two fingers) but the fifth, and the fifth is returned to you, so hand over threads and needles. A man got up with a ball of hair in his hand and said: I took this to repair the cloth under a pack-saddle. The Messenger of Allah (saws) said: You can have what belongs to me and to the Banu al-Muttalib. He said: If it produces the result that I now realise, I have no desire for it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، فِي هَذِهِ الْقِصَّةِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ مَسَكَ بِشَىْءٍ مِنْ هَذَا الْفَىْءِ فَإِنَّ لَهُ بِهِ عَلَيْنَا سِتَّ فَرَائِضَ مِنْ أَوَّلِ شَىْءٍ يُفِيئُهُ اللَّهُ عَلَيْنَا " . ثُمَّ دَنَا - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - مِنْ بَعِيرٍ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ ثُمَّ قَالَ " يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ لِي مِنَ الْفَىْءِ شَىْءٌ وَلاَ هَذَا " . وَرَفَعَ أُصْبُعَيْهِ " إِلاَّ الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخِيَاطَ وَالْمِخْيَطَ " . فَقَامَ رَجُلٌ فِي يَدِهِ كُبَّةٌ مِنْ شَعْرٍ فَقَالَ أَخَذْتُ هَذِهِ لأُصْلِحَ بِهَا بَرْذَعَةً لِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ " . فَقَالَ أَمَّا إِذْ بَلَغَتْ مَا أَرَى فَلاَ أَرَبَ لِي فِيهَا . وَنَبَذَهَا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2694 |
| In-book reference | : Book 15, Hadith 218 |
| English translation | : Book 14, Hadith 2688 |
Mishkat al-Masabih 4376
‘Abd al-Wahid b. Aiman quoted his father as saying :
I went in to visit ‘A’isha, and she was wearing a Qitri (A coarse kind of material. The name is said to be connected with a place, but there is a difference of opinion as to whether it was in Egypt or in the neighbourhood of al-Bahrain) shift which had cost five dirhams. She said, “Lift up your eyes to my slavegirl and look at her, for she is too proud to wear it in the house, yet I had a shift of this type in the time of God’s messenger, and there was not a woman in Medina who was being adorned who did not send to me to borrow it.”
Bukhari transmitted it.
وَعَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ عَنْ أَبِيهِ قَالَ: دَخَلَتْ عَلَى عَائِشَةَ وَعَلَيْهَا دِرْعٌ قِطْرِيٌّ ثَمَنُ خَمْسَةِ دَرَاهِمَ فَقَالَتْ: ارْفَعْ بَصَرَكَ إِلَى جَارِيَتِي انْظُرْ إِلَيْهَا فَإِنَّهَا تُزْهَى أَنْ تَلْبَسَهُ فِي البيتِ وَقد كَانَ لِي مِنْهَا دِرْعٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا كَانَتِ امْرَأَةٌ تُقَيَّنُ بِالْمَدِينَةِ إِلَّا أَرْسَلَتْ إِلَيَّ تَسْتَعِيرُهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4376 |
| In-book reference | : Book 22, Hadith 67 |
Sahih Muslim 1196 g
Abdullah b. Abu Qatada narrated on the authority of his father (Allah be pleased with him) that they went with the Messenger of Allah (may peace be upon him) on an expedition to Hudaibiya. He (further) said:
They had entered upon the state of Ihram except I for 'Umra. He (again) said: I (Abu Qatada) hunted a wild ass and fed my companions in the state of their being Muhrim. 1 then came to the Messenger of Allah (may peace be upon him) and informed him that we had with us the meat that was left out of it. Thereupon he said: "Eat it," while they were in the state of Ihram.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا مُعَاوِيَةُ، - وَهُوَ ابْنُ سَلاَّمٍ - أَخْبَرَنِي يَحْيَى، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، - رضى الله عنه - أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْحُدَيْبِيَةِ قَالَ فَأَهَلُّوا بِعُمْرَةٍ غَيْرِي - قَالَ - فَاصْطَدْتُ حِمَارَ وَحْشٍ فَأَطْعَمْتُ أَصْحَابِي وَهُمْ مُحْرِمُونَ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْبَأْتُهُ أَنَّ عِنْدَنَا مِنْ لَحْمِهِ فَاضِلَةً . فَقَالَ
" كُلُوهُ " وَهُمْ مُحْرِمُونَ .
| Reference | : Sahih Muslim 1196g |
| In-book reference | : Book 15, Hadith 67 |
| USC-MSA web (English) reference | : Book 7, Hadith 2713 |
| (deprecated numbering scheme) |
Sahih Muslim 2142 b
Muhammad b. 'Amr b. 'Ata' reported:
I had given the name Barra to my daughter. Zainab, daughter of Abu Salama, told me that Allah's' Messenger (may peace be upon him) had forbidden me to give this name. (She said): I was also called Barra, but Allah's Messenger (may peace be upon him) said: Don't hold yourself to be pious. It is God alone who knows the people of piety among you. They (the Companions) said: Then, what name should we give to her? He said: Name her as Zainab.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ،
عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، قَالَ سَمَّيْتُ ابْنَتِي بَرَّةَ فَقَالَتْ لِي زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ إِنَّ
رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ هَذَا الاِسْمِ وَسُمِّيتُ بَرَّةَ فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " لاَ تُزَكُّوا أَنْفُسَكُمُ اللَّهُ أَعْلَمُ بِأَهْلِ الْبِرِّ مِنْكُمْ " . فَقَالُوا بِمَ نُسَمِّيهَا قَالَ
" سَمُّوهَا زَيْنَبَ " .
| Reference | : Sahih Muslim 2142b |
| In-book reference | : Book 38, Hadith 24 |
| USC-MSA web (English) reference | : Book 25, Hadith 5337 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2527
Narrated Ya'la ibn Munyah:
The Messenger of Allah (saws) announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet (saws) and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَاصِمُ بْنُ حَكِيمٍ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ، أَنَّ يَعْلَى بْنَ مُنْيَةَ، قَالَ : آذَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْغَزْوِ وَأَنَا شَيْخٌ كَبِيرٌ لَيْسَ لِي خَادِمٌ، فَالْتَمَسْتُ أَجِيرًا يَكْفِينِي وَأُجْرِي لَهُ سَهْمَهُ، فَوَجَدْتُ رَجُلاً، فَلَمَّا دَنَا الرَّحِيلُ أَتَانِي فَقَالَ : مَا أَدْرِي مَا السُّهْمَانُ وَمَا يَبْلُغُ سَهْمِي فَسَمِّ لِي شَيْئًا كَانَ السَّهْمُ أَوْ لَمْ يَكُنْ . فَسَمَّيْتُ لَهُ ثَلاَثَةَ دَنَانِيرَ، فَلَمَّا حَضَرَتْ غَنِيمَتُهُ أَرَدْتُ أَنْ أُجْرِيَ لَهُ سَهْمَهُ، فَذَكَرْتُ الدَّنَانِيرَ، فَجِئْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ لَهُ أَمْرَهُ، فَقَالَ :
" مَا أَجِدُ لَهُ فِي غَزْوَتِهِ هَذِهِ فِي الدُّنْيَا وَالآخِرَةِ إِلاَّ دَنَانِيرَهُ الَّتِي سَمَّى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2527 |
| In-book reference | : Book 15, Hadith 51 |
| English translation | : Book 14, Hadith 2521 |
Al-Adab Al-Mufrad 222
Harmala ibn 'Abdullah went to the Prophet, may Allah bless him
and grant him peace, and stayed with him until the Prophet, may Allah bless
him and grant him peace, until the Prophet, may Allah bless him and grant
him peace, recognised him. He said, "When we set out, I told myself, 'By
Allah, I will go to the Prophet, may Allah bless him and grant him peace,
so that I will have more knowledge. I went in the evening until I was in
front of him. I asked, 'What do you command me to do?' He replied, 'Harmala,
do what is correct and avoid the incorrect.' Then I went back to the caravan.
Then I came back again until I was in my place near him. I asked, 'Messenger
of Allah, what do you command me to do?' He replied, 'Harmala, do what
is correct and avoid the incorrect. Find out what you like to hear people
tell you when you are with them. When you leave me, behave in that manner.
Find out what you dislike for people to day to you. When you leave me,
avoid that.' When I returned, I thought that these two statements did not
omit anything."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ حَسَّانَ الْعَنْبَرِيُّ، قَالَ: حَدَّثَنَا حِبَّانُ بْنُ عَاصِمٍ، وَكَانَ حَرْمَلَةُ أَبَا أُمِّهِ، فَحَدَّثَتْنِي صَفِيَّةُ ابْنَةُ عُلَيْبَةَ، وَدُحَيْبَةُ ابْنَةُ عُلَيْبَةَ، وَكَانَ جَدَّهُمَا حَرْمَلَةُ أَبَا أَبِيهِمَا، أَنَّهُ أَخْبَرَهُمْ، عَنْ حَرْمَلَةَ بْنِ عَبْدِ اللهِ، أَنَّهُ خَرَجَ حَتَّى أَتَى النَّبِيَّ صلى الله عليه وسلم، فَكَانَ عِنْدَهُ حَتَّى عَرَفَهُ النَّبِيُّ صلى الله عليه وسلم، فَلَمَّا ارْتَحَلَ قُلْتُ فِي نَفْسِي: وَاللَّهِ لَآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم حَتَّى أَزْدَادَ مِنَ الْعِلْمِ، فَجِئْتُ أَمْشِي حَتَّى قُمْتُ بَيْنَ يَدَيْهِ فَقُلْتُ مَا تَأْمُرُنِي أَعْمَلُ؟ قَالَ: يَا حَرْمَلَةُ، ائْتِ الْمَعْرُوفَ، وَاجْتَنَبِ الْمُنْكَرَ، ثُمَّ رَجَعْتُ، حَتَّى جِئْتُ الرَّاحِلَةَ، ثُمَّ أَقْبَلْتُ حَتَّى قُمْتُ مَقَامِي قَرِيبًا مِنْهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَا تَأْمُرُنِي أَعْمَلُ؟ قَالَ: يَا حَرْمَلَةُ، ائْتِ الْمَعْرُوفَ، وَاجْتَنَبِ الْمُنْكَرَ، وَانْظُرْ مَا يُعْجِبُ أُذُنَكَ أَنْ يَقُولَ لَكَ الْقَوْمُ إِذَا قُمْتَ مِنْ عِنْدِهِمْ فَأْتِهِ، وَانْظُرِ الَّذِي تَكْرَهُ أَنْ يَقُولَ لَكَ الْقَوْمُ إِذَا قُمْتَ مِنْ عِنْدِهِمْ فَاجْتَنِبْهُ، فَلَمَّا رَجَعْتُ تَفَكَّرْتُ، فَإِذَا هُمَا لَمْ يَدَعَا شَيْئًا.
| Reference | : Al-Adab Al-Mufrad 222 |
| In-book reference | : Book 11, Hadith 2 |
| English translation | : Book 11, Hadith 222 |
Sahih Muslim 1111 a
Abu Huraira (Allah be pleased with him) reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Messenger of Allah, I am undone. He (the Holy Prophet) said: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he (the Holy prophet) said: Can you find a slave to set him free? He said: NO He (the Holy Prophet again) said: Can you observe fast for two consecutive months? He said: No. He (the Holy Prophet) said: Can you provide food to sixty poor people?, He said: No. He then sat down and (in the meanwhile) there was brought to the Apostle of Allah (may peace be upon him) a basket which contained dates. He (the Holy Prophet) said: Give these (dates) in charity. He (the man) said: Am I to give to one who is poorer than I? There is no family poorer than mine between the two lava plains of Medina. The Apostle of Allah (may peace be upon him) laughed so that his molar teeth became visible and said: Go and give it to your family to eat.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - قَالَ يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ، الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكْتُ يَا رَسُولَ اللَّهِ . قَالَ " وَمَا أَهْلَكَكَ " . قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ . قَالَ " هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً " . قَالَ لاَ . قَالَ " فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ " . قَالَ لاَ . قَالَ " فَهَلْ تَجِدُ مَا تُطْعِمُ سِتِّينَ مِسْكِينًا " . قَالَ لاَ - قَالَ - ثُمَّ جَلَسَ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ . فَقَالَ " تَصَدَّقْ بِهَذَا " . قَالَ أَفْقَرَ مِنَّا فَمَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ إِلَيْهِ مِنَّا . فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ " اذْهَبْ فَأَطْعِمْهُ أَهْلَكَ " .
| Reference | : Sahih Muslim 1111a |
| In-book reference | : Book 13, Hadith 101 |
| USC-MSA web (English) reference | : Book 6, Hadith 2457 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3248
It was narrated that 'Umar said:
"Hafsah bint 'Umar became single when (her husband) Khunais -meaning bin Hudhafah- (died). He was one of the Companions of the Prophet who had been present at Badr, and he died in Al-Madinah. I met 'Uthman bin 'Affan and offered Hafsah in marriage to him. I said: 'If you wish, I will marry you to Hafsah.' He said: 'I will think about it.' A few days passed, then I met him and he said: 'I do not want to get married at the moment.'" 'Umar said: "Then I met Abu Bakr As-Siddiq, may Allah be pleased with him, and said: 'If you wish, I will marry Hafsah to you.' He did not give me any answer, and I felt more upset with him than I had with 'Uthman, may Allah be pleased with him. Several days passed, then the Messenger of Allah proposed marriage to her, and I married her to him. Abu Bakr met me and said: 'Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer?' I said: 'Yes.' He said: 'Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her, and I did not want to disclose the secret of the Messenger of Allah; if he had left her, then I would have married her.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسٍ - يَعْنِي ابْنَ حُذَافَةَ - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ بِالْمَدِينَةِ فَلَقِيتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ فَقُلْتُ إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ . فَقَالَ سَأَنْظُرُ فِي ذَلِكَ . فَلَبِثْتُ لَيَالِيَ فَلَقِيتُهُ فَقَالَ مَا أُرِيدُ أَنْ أَتَزَوَّجَ يَوْمِي هَذَا . قَالَ عُمَرُ فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ رضى الله عنه فَقُلْتُ إِنْ شِئْتَ أَنْكَحْتُكَ حَفْصَةَ فَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا فَكُنْتُ عَلَيْهِ أَوْجَدَ مِنِّي عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَلَبِثْتُ لَيَالِيَ فَخَطَبَهَا إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْكَحْتُهَا إِيَّاهُ فَلَقِيَنِي أَبُو بَكْرٍ فَقَالَ لَعَلَّكَ وَجَدْتَ عَلَىَّ حِينَ عَرَضْتَ عَلَىَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا . قُلْتُ نَعَمْ . قَالَ فَإِنَّهُ لَمْ يَمْنَعْنِي حِينَ عَرَضْتَ عَلَىَّ أَنْ أَرْجِعَ إِلَيْكَ شَيْئًا إِلاَّ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُهَا وَلَمْ أَكُنْ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوْ تَرَكَهَا نَكَحْتُهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3248 |
| In-book reference | : Book 26, Hadith 53 |
| English translation | : Vol. 4, Book 26, Hadith 3250 |
Sahih al-Bukhari 5358
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about it then." Then `Umar turned towards `Ali and `Abbas and said, "You both claim that Abu- Bakr was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakr to die, and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah's Apostle and Abu Bakr used to do. Later both of you (`Ali and `Abbas) came to me with the same claim and the same problem. (O `Abbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (`Ali) came to me demanding his wives share from (the inheritance of) her father. So I said to you, 'If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Allah's Apostle and Abu Bakr did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it.' So you both said, 'Hand over this property to us on this condition.' And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?" The group said, "Yes." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, did I hand it over to you both on that condition?" They both said, "Yes." `Umar added, "Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf . "
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي ذِكْرًا مِنْ حَدِيثِهِ، فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَى مَالِكِ بْنِ أَوْسٍ فَسَأَلْتُهُ فَقَالَ مَالِكٌ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ، إِذْ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ. فَأَذِنَ لَهُمْ ـ قَالَ ـ فَدَخَلُوا وَسَلَّمُوا فَجَلَسُوا، ثُمَّ لَبِثَ يَرْفَا قَلِيلاً فَقَالَ لِعُمَرَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ. فَأَذِنَ لَهُمَا، فَلَمَّا دَخَلاَ سَلَّمَا وَجَلَسَا، فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا. فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا، وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ. فَقَالَ عُمَرُ اتَّئِدُوا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ". يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ. قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ. فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ ...
| Reference | : Sahih al-Bukhari 5358 |
| In-book reference | : Book 69, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 398
Abu Barzah reported:
The Messenger of Allah (saws) would offer the Zuhr prayer when the sun had passed the meridian; he would offer 'Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed, or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَيُصَلِّي الْعَصْرَ وَإِنَّ أَحَدَنَا لَيَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ وَيَرْجِعُ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ الْمَغْرِبَ وَكَانَ لاَ يُبَالِي تَأْخِيرَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ . قَالَ ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ . قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يُصَلِّي الصُّبْحَ وَمَا يَعْرِفُ أَحَدُنَا جَلِيسَهُ الَّذِي كَانَ يَعْرِفُهُ وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 398 |
| In-book reference | : Book 2, Hadith 8 |
| English translation | : Book 2, Hadith 398 |
Sunan an-Nasa'i 4072
It was narrated that Abu Barzah said:
"Abu Bakr got infuriated with a man, and I said: 'Who is he, O Khalifah of the Messenger of Allah?' He said: 'Why?' I said: 'So that I might strike his neck (killing him) if you tell me to.' He said: 'Would you really do that?' I said: 'Yes. By Allah,' the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad [SAW].'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي بَرْزَةَ، قَالَ تَغَيَّظَ أَبُو بَكْرٍ عَلَى رَجُلٍ فَقُلْتُ مَنْ هُوَ يَا خَلِيفَةَ رَسُولِ اللَّهِ قَالَ لِمَ قُلْتُ لأَضْرِبَ عُنُقَهُ إِنْ أَمَرْتَنِي بِذَلِكَ . قَالَ أَفَكُنْتَ فَاعِلاً قُلْتُ نَعَمْ . قَالَ فَوَاللَّهِ لأَذْهَبَ عِظَمُ كَلِمَتِي الَّتِي قُلْتُ غَضَبَهُ ثُمَّ قَالَ مَا كَانَ لأَحَدٍ بَعْدَ مُحَمَّدٍ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4072 |
| In-book reference | : Book 37, Hadith 107 |
| English translation | : Vol. 5, Book 37, Hadith 4077 |
Sunan an-Nasa'i 4435
'Abdullah bin Mughaffal said:
"A bag of fat was thrown on the day of Khaibar, and I caught it and said: "I will not give anything of this to anyone.' I turned around and saw the Messenger of Allah there, smiling." (Sahih )
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ مُغِيرَةَ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُغَفَّلٍ، قَالَ دُلِّيَ جِرَابٌ مِنْ شَحْمٍ يَوْمَ خَيْبَرَ فَالْتَزَمْتُهُ قُلْتُ لاَ أُعْطِي أَحَدًا مِنْهُ شَيْئًا فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَبَسَّمُ .
| Reference | : Sunan an-Nasa'i 4435 |
| In-book reference | : Book 43, Hadith 75 |
| English translation | : Vol. 5, Book 43, Hadith 4440 |
Riyad as-Salihin 717
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) used to teach us the Istikharah (seeking guidance from Allah) in all matters as he would teach us a Surah of the Qur'an. He used to say: "When one of you contemplates entering upon an enterprise, let him perform two Rak'ah of optional prayer other than Fard prayers and then supplicate: "Allahumma inni astakhiruka bi 'ilmika, wa astaqdiruka bi qudratika, wa as-'aluka min fadlikal-'azim. Fainnaka taqdiru wa la aqdiru, wa ta'lamu wa la a'lamu, wa Anta 'allamul- ghuyub. Allahumma in kunta ta'lamu anna hadhal-'amra (and name what you want to do) khairun li fi dini wa ma'ashi wa 'aqibati amri, (or he said) 'ajili amri ajilihi, faqdurhu li wa yassirhu li, thumma barik li fihi. Wa in kunta ta'lamu anna hadhal 'amra (and name what you want to do) sharrun li fi dini wa ma'ashi wa 'aqibati amri, (or he said) wa 'ajili amri wa ajilihi, fasrifhu 'anni, wasrifni 'anhu, waqdur liyal- khaira haithu kana, thumma ardini bihi." (O Allah, I consult You through Your Knowledge, and I seek strength through Your Power, and ask of Your Great Bounty; for You are Capable whereas I am not and, You know and I do not, and You are the Knower of hidden things. O Allah, if You know that this matter (and name it) is good for me in respect of my Deen, my livelihood and the consequences of my affairs, (or he said), the sooner or the later of my affairs then ordain it for me, make it easy for me, and bless it for me. But if You know this matter (and name it) to be bad for my Deen, my livelihood or the consequences of my affairs, (or he said) the sooner or the later of my affairs then turn it away from me, and turn me away from it, and grant me power to do good whatever it may be, and cause me to be contented with it). And let the supplicant specify the object."
[Al-Bukhari]
[Al-Bukhari]
-وعن جابر رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم يعلمنا الإستخارة في الأمور كلها كالسورة من القرآن ، يقول : إذا همّ أحدكم بالأمر، فليركع ركعتين من غير الفريضة، ثم ليقل، اللهم إني أستخيرك بعلمك، وأستقدرك بقدرتك، وأسألك من فضلك العظيم؛ فإنك تقدر ولا أقدر وتعلم ولا أعلم، وأنت علام الغيوب. اللهم إن كنت تعلم أن هذا الأمر خير لي في ديني ومعاشي وعاقبة أمري" أو قال: "عاجل أمري وآجله ، فاقدره لي ويسره لي، ثم بارك لي فيه، وإن كنت تعلم أن هذا الأمر شر لي في ديني ومعاشي وعاقبة أمري" أو قال: "عاجل أمري وآجله، فاصرفه عني ، واصرفني عنه، واقدر لي الخير حيث كان، ثم ارضني به" قال: ويسمي حاجته. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 717 |
| In-book reference | : Book 1, Hadith 38 |
Sahih al-Bukhari 334
Narrated `Aisha:
(the wife of the Prophet) We set out with Allah's Apostle on one of his journeys till we reached Al- Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what `Aisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh, He said, to me: "You have detained Allah's Apostle and the people where there is no water and they have no water with them. So he admonished me and said what Allah wished him to say and hit me on my flank with his hand. Nothing prevented me from moving (because of pain) but the position of Allah's Apostle on my thigh. Allah's Apostle got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ، حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ ـ أَوْ بِذَاتِ الْجَيْشِ ـ انْقَطَعَ عِقْدٌ لِي، فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ، وَأَقَامَ النَّاسُ مَعَهُ، وَلَيْسُوا عَلَى مَاءٍ، فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالُوا أَلاَ تَرَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّاسِ، وَلَيْسُوا عَلَى مَاءٍ، وَلَيْسَ مَعَهُمْ مَاءٌ. فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ، وَلَيْسُوا عَلَى مَاءٍ، وَلَيْسَ مَعَهُمْ مَاءٌ. فَقَالَتْ عَائِشَةُ فَعَاتَبَنِي أَبُو بَكْرٍ، وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ، وَجَعَلَ يَطْعُنُنِي بِيَدِهِ فِي خَاصِرَتِي، فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَصْبَحَ عَلَى غَيْرِ مَاءٍ، فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ فَتَيَمَّمُوا. فَقَالَ أُسَيْدُ بْنُ الْحُضَيْرِ مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ. قَالَتْ ...
| Reference | : Sahih al-Bukhari 334 |
| In-book reference | : Book 7, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 330 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 84
It was narrated that Humran bin Aban said:
"I saw 'Uthman bin 'Affan, may Allah be pleased with him, performing Wudu'. He poured water on his hands three times and washed them, then he rinsed his mouth and his nose, then he washed his face three times, then he washed his right arm to the elbow three times, then the left likewise. Then he wiped his head, then he washed his right foot three times, then the left likewise. Then he said: 'I saw the Messenger of Allah (PBUH) performing Wudu' like I have just done. Then he said: 'Whoever performs Wudu' as I have done, then prays two rak'ahs without letting his thoughts wander, his previous sins will be forgiven.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ حُمْرَانَ بْنِ أَبَانَ، قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ - رضى الله عنه - تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ ثَلاَثًا فَغَسَلَهُمَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثًا ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ قَدَمَهُ الْيُمْنَى ثَلاَثًا ثُمَّ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي ثُمَّ قَالَ
" مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لاَ يُحَدِّثُ نَفْسَهُ فِيهِمَا بِشَىْءٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 84 |
| In-book reference | : Book 1, Hadith 84 |
| English translation | : Vol. 1, Book 1, Hadith 84 |
Sahih Muslim 1045 d
Ibn al-Sa'di Maliki reported:
'Umar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqa. When I had finished that (the task assigned to me) and I handed over that to him (to 'Umar), he commanded me to (accept) some remuneration (for the work). I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you, for I also performed this duty during the time of the Messenger of Allah (may peace be upon him). He assigned me the task of a collector and I said as you say, and the Messenger of Allah (may peace be upon him) said to me: When you are given anything without your begging for it, (then accept it), eat it and give it in charity.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّاعِدِيِّ، الْمَالِكِيِّ أَنَّهُ قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأَجْرِي عَلَى اللَّهِ . فَقَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ " .
| Reference | : Sahih Muslim 1045d |
| In-book reference | : Book 12, Hadith 145 |
| USC-MSA web (English) reference | : Book 5, Hadith 2275 |
| (deprecated numbering scheme) |
Sahih Muslim 1280 e
Kuraib reported that he asked Usama b. Zaid (Allah be pleased with him) What did you do in the evening of 'Arafa as you rode behind Allah's Messenger (may peace be upon him)? He said:
We came to a valley where people generally halted their (camels) for the sunset prayer. Allah's Messenger (may peace be upon him) halted his camel and urinated (and he did not say that he had poured water). He then called for water and performed light ablution. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you (at Muzdalifa). and he rode on until we came to Muzdalifa. Then he offered the sunset prayer. and the people halted their camels at their places, and did not untie them until Iqama was pronounced for the 'Isha' prayer and he observed the prayer, and then they untied (their camels). I said: What did you do in the morning? He said: Al-Fadl b. Abbas (Allah be pleased with them) sat behind him (the Holy Prophet) in the morning, whereas I proceeded on foot with the Quraish who had gone ahead.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، أَنَّهُ سَأَلَ أُسَامَةَ بْنَ زَيْدٍ كَيْفَ صَنَعْتُمْ حِينَ رَدِفْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَشِيَّةَ عَرَفَةَ فَقَالَ جِئْنَا الشِّعْبَ الَّذِي يُنِيخُ النَّاسُ فِيهِ لِلْمَغْرِبِ فَأَنَاخَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاقَتَهُ وَبَالَ - وَمَا قَالَ أَهَرَاقَ الْمَاءَ - ثُمَّ دَعَا بِالْوَضُوءِ فَتَوَضَّأَ وُضُوءًا لَيْسَ بِالْبَالِغِ فَقُلْتُ يَا رَسُولَ اللَّهِ الصَّلاَةَ . فَقَالَ
" الصَّلاَةُ أَمَامَكَ " . فَرَكِبَ حَتَّى جِئْنَا الْمُزْدَلِفَةَ فَأَقَامَ الْمَغْرِبَ ثُمَّ أَنَاخَ النَّاسُ فِي مَنَازِلِهِمْ وَلَمْ يَحُلُّوا حَتَّى أَقَامَ الْعِشَاءَ الآخِرَةَ فَصَلَّى ثُمَّ حَلُّوا قُلْتُ فَكَيْفَ فَعَلْتُمْ حِينَ أَصْبَحْتُمْ قَالَ رَدِفَهُ الْفَضْلُ بْنُ عَبَّاسٍ وَانْطَلَقْتُ أَنَا فِي سُبَّاقِ قُرَيْشٍ عَلَى رِجْلَىَّ .
| Reference | : Sahih Muslim 1280e |
| In-book reference | : Book 15, Hadith 307 |
| USC-MSA web (English) reference | : Book 7, Hadith 2944 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4001
Narrated Ar-Rubai bint Muauwidh:
The Prophet came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet said (to her)," Do not say this, but go on saying what you have spoken before."
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ، قَالَتْ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم غَدَاةَ بُنِيَ عَلَىَّ، فَجَلَسَ عَلَى فِرَاشِي كَمَجْلِسِكَ مِنِّي، وَجُوَيْرِيَاتٌ يَضْرِبْنَ بِالدُّفِّ، يَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِهِنَّ يَوْمَ بَدْرٍ حَتَّى قَالَتْ جَارِيَةٌ وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَقُولِي هَكَذَا، وَقُولِي مَا كُنْتِ تَقُولِينَ ".
| Reference | : Sahih al-Bukhari 4001 |
| In-book reference | : Book 64, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 336 |
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Al-Adab Al-Mufrad 1047
Asma' was heard to say that the Prophet, may Allah bless him and
grant him peace, passed by a group of women sitting down in the mosque.
He said to the salam with his hand and said, "Beware of the ingratitude
of those with blessings. Beware of the ingratitude of those with blessings."
One of them said, "We seek refuge with Prophet, Prophet of Allah, from
ingratitude for the blessings of Allah." He said, "Yes. One of you women
might have been without a husband for a long time (and then Allah provides
her with one) and she becomes angry and says, 'By Allah, I have never seen
a hour of good from you. That is ingratitude for the blessings of Allah.
That is the ingratitude of those with blessings.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرٍ قَالَ: سَمِعْتُ أَسْمَاءَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ فِي الْمَسْجِدِ، وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ، قَالَ بِيَدِهِ إِلَيْهِنَّ بِالسَّلاَمِ، فَقَالَ: إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، قَالَتْ إِحْدَاهُنَّ: نَعُوذُ بِاللَّهِ، يَا نَبِيَّ اللهِ، مِنْ كُفْرَانِ نِعَمِ اللهِ، قَالَ: بَلَى إِنَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا، ثُمَّ تَغْضَبُ الْغَضْبَةَ فَتَقُولُ: وَاللَّهِ مَا رَأَيْتُ مِنْهُ سَاعَةً خَيْرًا قَطُّ، فَذَلِكَ كُفْرَانُ نِعَمِ اللهِ، وَذَلِكَ كُفْرَانُ نِعَمِ الْمُنْعِمِينَ.
| Reference | : Al-Adab Al-Mufrad 1047 |
| In-book reference | : Book 42, Hadith 84 |
| English translation | : Book 42, Hadith 1047 |
Sunan Abi Dawud 2689
Jubair bin Mut’im reported the Prophet (saws) as saying about the prisoners taken at Badr. If Mut’im bin ‘Adi had been alive and spoken to me about these filthy ones, I would have left them for him.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأُسَارَى بَدْرٍ
" لَوْ كَانَ مُطْعِمُ بْنُ عَدِيٍّ حَيًّا ثُمَّ كَلَّمَنِي فِي هَؤُلاَءِ النَّتْنَى لأَطْلَقْتُهُمْ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2689 |
| In-book reference | : Book 15, Hadith 213 |
| English translation | : Book 14, Hadith 2683 |
Sahih Muslim 1193 a
Al-Sa'b b. Jaththama al-Laithi reported that he presented a wild ass to Allah's Messenger (may peace be upon him) when he was at al-Abwa', or Waddan, and he refused to accept it. He (the narrator) said:
When the Messenger of Allah (may peace be upon him) looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ، عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ - أَوْ بِوَدَّانَ - فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَلَمَّا أَنْ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ
" إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ " .
| Reference | : Sahih Muslim 1193a |
| In-book reference | : Book 15, Hadith 55 |
| USC-MSA web (English) reference | : Book 7, Hadith 2701 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 169
It was narrated from Abu Hurairah that 'Aishah said:
"I noticed the Prophet (PBUH) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: 'I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، وَنُصَيْرُ بْنُ الْفَرَجِ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ فَقَدْتُ النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَجَعَلْتُ أَطْلُبُهُ بِيَدِي فَوَقَعَتْ يَدِي عَلَى قَدَمَيْهِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ سَاجِدٌ يَقُولُ
" أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 169 |
| In-book reference | : Book 1, Hadith 170 |
| English translation | : Vol. 1, Book 1, Hadith 169 |
Sahih al-Bukhari 3907
Narrated Asma:
I prepared the journey food for the Prophet and Abu Bakr when they wanted (to migrate to) Medina. I said to my father (Abu Bakr), "I do not have anything to tie the container of the journey food with except my waist belt." He said, "Divide it lengthwise into two." I did so, and for this reason I was named 'Dhat-un-Nitaqain' (i.e. the owner of two belts). (Ibn `Abbas said, "Asma', Dhat-un-Nitaq.")
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، وَفَاطِمَةَ، عَنْ أَسْمَاءَ، رضى الله عنها صَنَعْتُ سُفْرَةً لِلنَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ حِينَ أَرَادَا الْمَدِينَةَ، فَقُلْتُ لأَبِي مَا أَجِدُ شَيْئًا أَرْبُطُهُ إِلاَّ نِطَاقِي. قَالَ فَشُقِّيهِ. فَفَعَلْتُ، فَسُمِّيتُ ذَاتَ النِّطَاقَيْنِ.
| Reference | : Sahih al-Bukhari 3907 |
| In-book reference | : Book 63, Hadith 132 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 246 |
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Sahih al-Bukhari 5713
Narrated Um Qais:
I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Ud Al-Hindi (certain Indian incense) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ، عَنْ أُمِّ قَيْسٍ، قَالَتْ دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ
" عَلَى مَا تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُنَّ بِهَذَا الْعُودِ الْهِنْدِيِّ، فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ يُسْعَطُ مِنَ الْعُذْرَةِ، وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ ". فَسَمِعْتُ الزُّهْرِيَّ يَقُولُ بَيَّنَ لَنَا اثْنَيْنِ وَلَمْ يُبَيِّنْ لَنَا خَمْسَةً. قُلْتُ لِسُفْيَانَ فَإِنَّ مَعْمَرًا يَقُولُ أَعْلَقْتُ عَلَيْهِ. قَالَ لَمْ يَحْفَظْ أَعْلَقْتُ عَنْهُ، حَفِظْتُهُ مِنْ فِي الزُّهْرِيِّ. وَوَصَفَ سُفْيَانُ الْغُلاَمَ يُحَنَّكُ بِالإِصْبَعِ وَأَدْخَلَ سُفْيَانُ فِي حَنَكِهِ، إِنَّمَا يَعْنِي رَفْعَ حَنَكِهِ بِإِصْبَعِهِ، وَلَمْ يَقُلْ أَعْلِقُوا عَنْهُ شَيْئًا.
| Reference | : Sahih al-Bukhari 5713 |
| In-book reference | : Book 76, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 611 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Umar, and said, "Abu Abd ar-Rahman! I placed the command of my wife in her hand, and she divorced herself, what do you think?" Abdullah ibn Umar said, "I think that it is as she said." The man said, "Don't do it, Abu Abd ar-Rahman!" Ibn Umar said, "You did it, it has nothing to do with me."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي جَعَلْتُ أَمْرَ امْرَأَتِي فِي يَدِهَا فَطَلَّقَتْ نَفْسَهَا فَمَاذَا تَرَى فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أُرَاهُ كَمَا قَالَتْ . فَقَالَ الرَّجُلُ لاَ تَفْعَلْ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَقَالَ ابْنُ عُمَرَ أَنَا أَفْعَلُ أَنْتَ فَعَلْتَهُ .
| USC-MSA web (English) reference | : Book 29, Hadith 10 |
| Arabic reference | : Book 29, Hadith 1162 |
Sunan an-Nasa'i 2825
It was narrated that Yahya bin Abi Kathir said:
"Abdullah bin Abu Qatadah said that his father told him, that he went out with the Messenger of Allah on the campaign of Al-Hudaybiyah. He said: 'They entered Ihram for 'Umrah apart from me. I hunted an onager and fed my companions with it, when they were in Ihram. Then, I went to the Messenger of Allah and told him that we had some of it meat left over. HE said: Eat, and they were in Ihram.'".
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ، قَالَ أَنْبَأَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ الْمُبَارَكِ الصُّورِيُّ - قَالَ حَدَّثَنَا مُعَاوِيَةُ، - وَهُوَ ابْنُ سَلاَّمٍ - عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْحُدَيْبِيَةِ - قَالَ - فَأَهَلُّوا بِعُمْرَةٍ غَيْرِي فَاصْطَدْتُ حِمَارَ وَحْشٍ فَأَطْعَمْتُ أَصْحَابِي مِنْهُ وَهُمْ مُحْرِمُونَ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْبَأْتُهُ أَنَّ عِنْدَنَا مِنْ لَحْمِهِ فَاضِلَةً فَقَالَ
" كُلُوهُ " . وَهُمْ مُحْرِمُونَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2825 |
| In-book reference | : Book 24, Hadith 208 |
| English translation | : Vol. 3, Book 24, Hadith 2828 |
Jami` at-Tirmidhi 2997
Narrated Anas:
"When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : ( لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ ) أَوْ : (مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا ) قَالَ أَبُو طَلْحَةَ وَكَانَ لَهُ حِائِطٌ فَقَالَ يَا رَسُولَ اللَّهِ حَائِطِي لِلَّهِ وَلَوِ اسْتَطَعْتُ أَنْ أُسِرَّهُ لَمْ أُعْلِنْهُ . فَقَالَ " اجْعَلْهُ فِي قَرَابَتِكَ أَوْ أَقْرَبِيكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ مَالِكُ بْنُ أَنَسٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2997 |
| In-book reference | : Book 47, Hadith 49 |
| English translation | : Vol. 5, Book 44, Hadith 2997 |
Riyad as-Salihin 1686
'Aishah (May Allah be pleased with her) said:
Jibril (Gabriel) (PBUH) made a promise with the Messenger of Allah (PBUH) to come at a definite hour; that hour came but he did not visit him. There was a staff in the hand of the Messenger of Allah (PBUH). He threw it from his hand and said, "Never does Allah back out of His Promise, nor do His messengers." Then he noticed a puppy under his bed and said, "O 'Aishah, when did this dog enter?" She said: "By Allah, I don't know." He then commanded that it should be turned out. No sooner than had they expelled it, Jibril came and the Messenger of Allah (PBUH) said to him, "You promised to visit me. I waited for you but you did not come." Whereupon he said: "The dog kept me from coming. We do not enter a house in which there is a dog or a picture."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: واعد رسول الله صلى الله عليه وسلم جبريل عليه السلام في ساعة أن يأتيه، فجاءت تلك الساعة ولم يأته! قالت: وكان بيده عصًا، فطرحها من يده وهو يقول: "ما يخلف الله وعده ولا رسله" ثم التفت، فإذا جرو كلب تحت سريره. فقال: "متى دخل هذا الكلب؟" فقلت: والله ما دريت به، فأمر به فأخرج، فجاءه جبريل عليه السلام: فقال رسول الله صلى الله عليه وسلم : "وعدتني، فجلست لك ولم تأتني" فقال: منعني الكلب الذي كان في بيتك، إنا لا ندخل بيتًا فيه كلب ولا صورة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1686 |
| In-book reference | : Book 17, Hadith 176 |
Sahih Muslim 1659 d
Abu Mas'ud reported that he had been beating his slave and he had been saying:
I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا ابْنُ، أَبِي عَدِيٍّ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ، أَنَّهُ كَانَ يَضْرِبُ غُلاَمَهُ فَجَعَلَ يَقُولُ أَعُوذُ بِاللَّهِ - قَالَ - فَجَعَلَ يَضْرِبُهُ فَقَالَ أَعُوذُ بِرَسُولِ اللَّهِ . فَتَرَكَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَاللَّهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ " . قَالَ فَأَعْتَقَهُ .
| Reference | : Sahih Muslim 1659d |
| In-book reference | : Book 27, Hadith 56 |
| USC-MSA web (English) reference | : Book 15, Hadith 4089 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3130
Narrated Abu Hurairah:
that the Prophet (SAW) said: "When I was taken on the Night of Isra I met Musa." He described him saying: "He was a man who was" and I think he said: "A thin man, whose hair was as if he was a man from Shanu'ah." He said: "I met 'Eisa" he described him saying: "Of average build, with a red face, as if he had just come out of the Dimas" meaning the bath-house. "And I saw Ibrahim" he said: "I am the one among his offspring that most resembles him" and he said: "I was brought two vessels, one of them containing milk and the other containing wine. I was told: 'Take whichever one of them you wish.' So I took the milk to drink from it. It was said to me: 'You were guided to the Fitrah' or: 'You chose the Fitrah, if you had take the wine your Ummah would have strayed.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" حِينَ أُسْرِيَ بِي لَقِيتُ مُوسَى . قَالَ فَنَعَتُّهُ فَإِذَا رَجُلٌ حَسِبْتُهُ قَالَ مُضْطَرِبٌ رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شُنُوءَةَ قَالَ وَلَقِيتُ عِيسَى . قَالَ فَنَعَتُّهُ قَالَ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ يَعْنِي الْحَمَّامَ وَرَأَيْتُ إِبْرَاهِيمَ . قَالَ وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ قَالَ وَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا لَبَنٌ وَالآخَرُ خَمْرٌ فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ . فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ فَقِيلَ لِيَ هُدِيتَ الْفِطْرَةَ أَوْ أَصَبْتَ الْفِطْرَةَ أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3130 |
| In-book reference | : Book 47, Hadith 182 |
| English translation | : Vol. 5, Book 44, Hadith 3130 |
Sunan an-Nasa'i 4048
It was narrated from 'Aishah that:
The Messenger of Allah [SAW] said: "It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land."
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثِ خِصَالٍ زَانٍ مُحْصَنٌ يُرْجَمُ أَوْ رَجُلٌ قَتَلَ رَجُلاً مُتَعَمِّدًا فَيُقْتَلُ أَوْ رَجُلٌ يَخْرُجُ مِنَ الإِسْلاَمِ يُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الأَرْضِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4048 |
| In-book reference | : Book 37, Hadith 83 |
| English translation | : Vol. 5, Book 37, Hadith 4053 |
Sunan an-Nasa'i 579
It was narrated from Umm Salamah that the Prophet (PBUH) once prayed two Rak'ahs after 'Asr in her house. She asked him about that and he said:
"They are two Rak'ahs that I used to pray after Zuhr, but I got distracted and forgot them until I prayed 'Asr."
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَعْمَرًا، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي بَيْتِهَا بَعْدَ الْعَصْرِ رَكْعَتَيْنِ مَرَّةً وَاحِدَةً وَأَنَّهَا ذَكَرَتْ ذَلِكَ لَهُ فَقَالَ
" هُمَا رَكْعَتَانِ كُنْتُ أُصَلِّيهِمَا بَعْدَ الظُّهْرِ فَشُغِلْتُ عَنْهُمَا حَتَّى صَلَّيْتُ الْعَصْرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 579 |
| In-book reference | : Book 6, Hadith 86 |
| English translation | : Vol. 1, Book 6, Hadith 580 |
Sunan an-Nasa'i 4680
Usaid bin Zubair Al-Ansari, who was one of Banu Harithah narrated that:
there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu'awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, 'Umar and 'Uthman also passed judgment along these lines. Marwan sent my letter to Mu'awiyah, and Mu'awiyah wrote to Marwan (saying): 'Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.' Marwan sent the letter of Mu'awiyah to me, and I said: I will not judge according to Mu'awiyah's opinion as long as I am the governor."'
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ ذُؤَيْبٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، وَلَقَدْ، أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ الأَنْصَارِيَّ، ثُمَّ أَحَدَ بَنِي حَارِثَةَ أَخْبَرَهُ أَنَّهُ، كَانَ عَامِلاً عَلَى الْيَمَامَةِ وَأَنَّ مَرْوَانَ كَتَبَ إِلَيْهِ أَنَّ مُعَاوِيَةَ كَتَبَ إِلَيْهِ أَنَّ أَيُّمَا رَجُلٍ سُرِقَ مِنْهُ سَرِقَةٌ فَهُوَ أَحَقُّ بِهَا حَيْثُ وَجَدَهَا . ثُمَّ كَتَبَ بِذَلِكَ مَرْوَانُ إِلَىَّ فَكَتَبْتُ إِلَى مَرْوَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِأَنَّهُ إِذَا كَانَ الَّذِي ابْتَاعَهَا مِنَ الَّذِي سَرَقَهَا غَيْرُ مُتَّهَمٍ يُخَيَّرُ سَيِّدُهَا فَإِنْ شَاءَ أَخَذَ الَّذِي سُرِقَ مِنْهُ بِثَمَنِهَا وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ ثُمَّ قَضَى بِذَلِكَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فَبَعَثَ مَرْوَانُ بِكِتَابِي إِلَى مُعَاوِيَةَ وَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ إِنَّكَ لَسْتَ أَنْتَ وَلاَ أُسَيْدٌ تَقْضِيَانِ عَلَىَّ وَلَكِنِّي أَقْضِي فِيمَا وُلِّيتُ عَلَيْكُمَا فَأَنْفِذْ لِمَا أَمَرْتُكَ بِهِ . فَبَعَثَ مَرْوَانُ بِكِتَابِ مُعَاوِيَةَ فَقُلْتُ لاَ أَقْضِي بِهِ مَا وُلِّيتُ بِمَا قَالَ مُعَاوِيَةُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4680 |
| In-book reference | : Book 44, Hadith 232 |
| English translation | : Vol. 5, Book 44, Hadith 4684 |
Mishkat al-Masabih 2378
‘Abdallah b. ‘Umar said:
When we were with the Prophet on one of his expeditions he came upon some people and asked who they were, to which they replied that they were Muslims. A woman who had a son of hers with her was kindling a fire under her pot, and when the heat increased she moved him away. She then went to the Prophet and asked, “Are you God’s messenger?” On his replying that he was, she said, “You for whom I would give my father and mother as ransom, tell me if God is not the most merciful of those who are merciful.” He replied that He certainly is, and she asked, “Is God not more merciful to His servants than a mother to her child?” and when he assured her that He certainly is, she replied that a mother does not cast her child into the fire. God’s messenger then bowed his head and wept, and afterwards raised it, looked at her and said, “God punishes only those of His servants who act audaciously towards Him and refuse to say that there is no god but God.”
Ibn Majah transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ غَزَوَاتِهِ فَمَرَّ بِقَوْمٍ فَقَالَ: «مَنِ الْقَوْمُ؟» قَالُوا: نَحْنُ الْمُسْلِمُونَ وَامْرَأَةٌ تَحْضِبُ بِقِدْرِهَا وَمَعَهَا ابْنٌ لَهَا فَإِذَا ارْتَفَعَ وَهَجٌ تَنَحَّتْ بِهِ فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَنْتَ رَسُولُ اللَّهِ؟ قَالَ: «نَعَمْ» قَالَتْ: بِأَبِي أَنْتَ وَأُمِّي أَلَيْسَ اللَّهُ أَرْحَمَ الرَّاحِمِينَ؟ قَالَ: «بَلَى» قَالَتْ: أَلَيْسَ اللَّهُ أَرْحَمَ بِعِبَادِهِ مِنَ الْأُم على وَلَدهَا؟ قَالَ: «بَلَى» قَالَتْ: إِنَّ الْأُمَّ لَا تُلْقِي وَلَدَهَا فِي النَّارِ فَأَكَبَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَبْكِي ثُمَّ رَفَعَ رَأْسَهُ إِلَيْهَا فَقَالَ:
" إِنَّ اللَّهَ لَا يُعَذِّبُ مِنْ عِبَادِهِ إِلَّا الْمَارِدَ الْمُتَمَرِّدَ الَّذِي يَتَمَرَّدُ عَلَى اللَّهِ وَأَبَى أَنْ يَقُولَ: لَا إِلَهَ إِلَّا الله ". رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2378 |
| In-book reference | : Book 9, Hadith 150 |