Narrated Anas bin Malik:
Um Haram said, "Once the Prophet slept in my house near to me and got up smiling. I said, 'What makes you smile?' He replied, 'Some of my followers who (i.e. in a dream) were presented to me sailing on this green sea like kings on thrones.' I said, 'O Allah's Apostle! Invoke Allah to make me one of them." So the Prophet invoked Allah for her and went to sleep again. He did the same (i.e. got up and told his dream) and Um Haran repeated her question and he gave the same reply. She said, "Invoke Allah to make me one of them." He said, "You are among the first batch." Later on it happened that she went out in the company of her husband 'Ubada bin As-Samit who went for Jihad and it was the first time the Muslims undertook a naval expedition led by Mu awiya. When the expedition came to an end and they were returning to Sham, a riding animal was presented to her to ride, but the animal let her fall and thus she died.
Reference | : Sahih al-Bukhari 2799, 2800 |
In-book reference | : Book 56, Hadith 17 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 56 |
(deprecated numbering scheme) |
Farasikh (plural of Farsakh) is Persian unit of distance. Farsakh is equal to about three miles.
Sunnah.com reference | : Book 2, Hadith 343 |
English translation | : Book 2, Hadith 428 |
Arabic reference | : Book 2, Hadith 433 |
It has been narrated on the authority of Abu Huraira that the, Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1914 |
In-book reference | : Book 33, Hadith 235 |
USC-MSA web (English) reference | : Book 20, Hadith 4705 |
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Reference | : Sunan an-Nasa'i 4974 |
In-book reference | : Book 46, Hadith 104 |
English translation | : Vol. 5, Book 46, Hadith 4977 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 885 |
In-book reference | : Book 9, Hadith 78 |
English translation | : Vol. 2, Book 4, Hadith 885 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1605 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Vol. 2, Book 20, Hadith 1606 |
[Muslim].
Reference | : Riyad as-Salihin 1148 |
In-book reference | : Book 8, Hadith 158 |
Reference | : Sunan an-Nasa'i 2450 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Vol. 3, Book 23, Hadith 2452 |
Anas reported:
Reference | : Sahih Muslim 378a |
In-book reference | : Book 4, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 736 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 43 |
Narrated Abu Juhaifa:
The Prophet cursed the lady who practices tattooing and the one who gets herself tattooed, and one who eats (takes) Riba' (usury) and the one who gives it. And he prohibited taking the price of a dog, and the money earned by prostitution, and cursed the makers of pictures.
Reference | : Sahih al-Bukhari 5347 |
In-book reference | : Book 68, Hadith 92 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 259 |
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[Muslim]. The narration in At-Tirmidhi adds: And the one who records it, and the two persons who stand witness to it.
زاد الترمذي وغيره: وشاهديه، وكاتبه
Reference | : Riyad as-Salihin 1615 |
In-book reference | : Book 17, Hadith 105 |
Narrated Abu Huraira:
A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.
وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ.
Reference | : Sahih al-Bukhari 5271, 5272 |
In-book reference | : Book 68, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 196 |
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Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3327 |
In-book reference | : Book 47, Hadith 379 |
English translation | : Vol. 5, Book 44, Hadith 3327 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1829 |
In-book reference | : Book 8, Hadith 47 |
English translation | : Vol. 3, Book 8, Hadith 1829 |
Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (saws) of having committed adultery with Sharik bin Sahma’”. The Prophet (saws) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(saws) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (saws) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (saws) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (saws) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (saws) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.”
Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2254 |
In-book reference | : Book 13, Hadith 80 |
English translation | : Book 12, Hadith 2246 |
Narrated Abu Huraira:
The Prophet said, "There are three types of people whom Allah will neither talk to, nor look at, on the Day of Resurrection. (They are): -1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given, -2. a man who takes a false oath after the `Asr prayer in order to grab a Muslim's property, and -3. a man who withholds his superfluous water. Allah will say to him, "Today I will withhold My Grace from you as you withheld the superfluity of what you had not created."
Reference | : Sahih al-Bukhari 2369 |
In-book reference | : Book 42, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 557 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4462 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 44, Hadith 4467 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2494 |
In-book reference | : Book 15, Hadith 18 |
English translation | : Book 14, Hadith 2488 |
It is narrated on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 168 |
In-book reference | : Book 1, Hadith 329 |
USC-MSA web (English) reference | : Book 1, Hadith 322 |
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Narrated Abu `Uthman:
`Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet took ten of them." `Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet and remained there till the `Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."
Reference | : Sahih al-Bukhari 602 |
In-book reference | : Book 9, Hadith 77 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 576 |
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Yahya related to me from Malik that Nafi said, "I was with Abdullah ibn Umar in Makka. The sky was clouded over and Abdullah feared that dawn was approaching so he prayed one raka for witr. Then the clouds cleared and he saw that it was still night, so he made his prayers even with one raka. Then he continued to pray two rakas at a time, until when he feared the approach of dawn, he prayed one raka for witr."
Sunnah.com reference | : Book 7, Hadith 19 |
USC-MSA web (English) reference | : Book 7, Hadith 19 |
Arabic reference | : Book 7, Hadith 273 |
Narrated Abu Huraira:
Allah's Apostle said, "There will be afflictions (and at the time) the sitting person will be better than the standing one, and the standing one will be better than the walking, and the walking will be better than the running. And whoever will look towards those afflictions, they will overtake him, and whoever will find a refuge or a shelter, should take refuge in it." The same narration is reported by Abu Bakr, with the addition, "(The Prophet said), 'Among the prayers there is a prayer the missing of which will be to one like losing one's family and property."
Reference | : Sahih al-Bukhari 3601, 3602 |
In-book reference | : Book 61, Hadith 109 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 799 |
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Narrated Ibn Hawalah:
The Prophet (saws) said: It will turn out that you will be armed troops, one is Syria, one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me, Messenger of Allah, if I reach that time. He replied: Go to Syria, for it is Allah's chosen land, to which his best servants will be gathered, but if you are unwilling, go to your Yemen, and draw water from your tanks, for Allah has on my account taken special charge of Syria and its people.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2483 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Book 14, Hadith 2477 |
[Al-Bukhari and Muslim].
[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]
Reference | : Riyad as-Salihin 953 |
In-book reference | : Book 6, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1239 |
In-book reference | : Book 13, Hadith 61 |
English translation | : Vol. 2, Book 13, Hadith 1240 |
صحيح م لكن قوله بإقامة واحدة شاذ إلا أن يزاد لكل صلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1931 |
In-book reference | : Book 11, Hadith 211 |
English translation | : Book 10, Hadith 1926 |
Khaithamah reported that 'Abd Allah b. 'Amr said:
Abu 'Ali said: I heard Abu Dawud say: I heard Ahmad b. Hanbal say: The narrator 'Isa b. Shadhan is a sane person.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1391 |
In-book reference | : Book 6, Hadith 21 |
English translation | : Book 6, Hadith 1386 |
Narrated Al-Miswar bin Makhrama and Marwan:
The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for `Umra.
Reference | : Sahih al-Bukhari 1694, 1695 |
In-book reference | : Book 25, Hadith 173 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 752 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 669 |
In-book reference | : Book 7, Hadith 44 |
English translation | : Vol. 1, Book 7, Hadith 670 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4150 |
In-book reference | : Book 37, Hadith 51 |
English translation | : Vol. 5, Book 37, Hadith 4150 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2352 |
In-book reference | : Book 9, Hadith 125 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1069 |
In-book reference | : Book 4, Hadith 487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2389 |
In-book reference | : Book 22, Hadith 300 |
English translation | : Vol. 3, Book 22, Hadith 2391 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2847 |
In-book reference | : Book 11, Hadith 85 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 906 |
In-book reference | : Book 6, Hadith 13 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3125 |
In-book reference | : Book 21, Hadith 37 |
English translation | : Book 20, Hadith 3119 |
It has been narrated on the authority of Abu Huraira (through another chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1915a |
In-book reference | : Book 33, Hadith 236 |
USC-MSA web (English) reference | : Book 20, Hadith 4706 |
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Another chain with similar meaning.
There are narrations on this topic from Mujammi' bin Jariyah, Ibn 'Abbas, and Ibn Abi 'Amrah from his father. This Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.
This is the view of Sufyan At-Thawri, Al-Awzai', Malik bin Anas, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. They said that the horsemen gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.
Reference | : Jami` at-Tirmidhi 1554 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 19, Hadith 1554 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 693 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Vol. 1, Book 8, Hadith 694 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1070 |
In-book reference | : Book 4, Hadith 488 |
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)
Reference | : Sahih al-Bukhari 4677 |
In-book reference | : Book 65, Hadith 199 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 199 |
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On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
Reference | : Hadith 19, 40 Hadith an-Nawawi |
Narrated 'Urwa:
that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them."
Reference | : Sahih al-Bukhari 5064 |
In-book reference | : Book 67, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 2 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2613 |
In-book reference | : Book 40, Hadith 8 |
English translation | : Vol. 5, Book 38, Hadith 2613 |
Narrated A man from the Companions of the Prophet:
Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (saws): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (saws) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (saws) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2785 |
In-book reference | : Book 15, Hadith 309 |
English translation | : Book 14, Hadith 2779 |
'Uqba b. 'Amir reported:
Reference | : Sahih Muslim 803 |
In-book reference | : Book 6, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1756 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4768 |
In-book reference | : Book 42, Hadith 173 |
English translation | : Book 41, Hadith 4750 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 128 |
In-book reference | : Book 1, Hadith 128 |
English translation | : Book 1, Hadith 128 |
قَالَ: فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ؟ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً ...
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 335 |
In-book reference | : Book 47, Hadith 7 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 713 |
In-book reference | : Book 8, Hadith 32 |
English translation | : Vol. 2, Book 3, Hadith 713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1660 |
In-book reference | : Book 20, Hadith 63 |
English translation | : Vol. 2, Book 20, Hadith 1661 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."
Reference | : Sahih al-Bukhari 1904 |
In-book reference | : Book 30, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 128 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1093 |
In-book reference | : Book 5, Hadith 291 |
English translation | : Vol. 1, Book 5, Hadith 1093 |
Ya'qub b. 'Asim b. Urwa b. Mas'ud reported:
Reference | : Sahih Muslim 2940b |
In-book reference | : Book 54, Hadith 143 |
USC-MSA web (English) reference | : Book 41, Hadith 7024 |
(deprecated numbering scheme) |
'Abd Allah b. Abi Qais said that he asked 'Aishah:
The narrator Ahmad added in his version: He would not observe the witr with two rak'ahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words "six and three (rak'ahs)".
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1362 |
In-book reference | : Book 5, Hadith 113 |
English translation | : Book 5, Hadith 1357 |
Narrated 'Amir:
Ibn `Abbas (who was at that time a boy) said, "Allah's Apostle came to a grave and the people said, 'He or she was buried yesterday.' " Ibn `Abbas added, "We aligned behind the Prophet and he led the funeral prayer of the deceased."
Reference | : Sahih al-Bukhari 1326 |
In-book reference | : Book 23, Hadith 82 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 411 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1338 |
In-book reference | : Book 11, Hadith 54 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1165 |
In-book reference | : Book 4, Hadith 582 |
Narrated Abu Huraira:
When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Allah's Apostle to the valley of Al-Qira, and at that time Allah's Apostle had a slave called Mid`am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Allah's Apostle an arrow the thrower of which was unknown, came and hit him. The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Apostle said, "This is a strap, or these are two straps of Fire."
Reference | : Sahih al-Bukhari 4234 |
In-book reference | : Book 64, Hadith 272 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 541 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul- Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."
Reference | : Sahih al-Bukhari 1564 |
In-book reference | : Book 25, Hadith 50 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 635 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 648d |
In-book reference | : Book 5, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1356 |
(deprecated numbering scheme) |
Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
Reference | : Sahih al-Bukhari 5484 |
In-book reference | : Book 72, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
(deprecated numbering scheme) |
Narrated Mu`adh:
While I was a companion rider with the Prophet he said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He repeated this call three times and then said, "Do you know what Allah's Right on His slaves is?" I replied, "No." He said, Allah's Right on His slaves is that they should worship Him (Alone) and should not join partners in worship with Him." He said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He said, "Do you know what the right of (Allah's) salves on Allah is, if they do that (worship Him Alone and join none in His worship)? It is that He will not punish them." (another chain through Mu'adh)
حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ، بِهَذَا.
Reference | : Sahih al-Bukhari 6267 |
In-book reference | : Book 79, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 283 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that she took Hafsa ibn Abd ar- Rahman ibn Abi Bakr as-Siddiq into her house when she had entered the third period of her idda. Ibn Shihab said, "That was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with A'isha about it. They said that Allah, the Blessed, the Exalted, said in His Book, 'Three quru.' A'isha said, 'You spoke the truth. Do you know what quru are? Quru are times of becoming pure after menstruation .' "
USC-MSA web (English) reference | : Book 29, Hadith 54 |
Arabic reference | : Book 29, Hadith 1215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1697 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Vol. 2, Book 20, Hadith 1698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3777 |
In-book reference | : Book 35, Hadith 17 |
English translation | : Vol. 4, Book 35, Hadith 3808 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1217 |
In-book reference | : Book 4, Hadith 633 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
(deprecated numbering scheme) |
Sahl b. Abu Hathma and Rafi' b. Khadij reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid went out and as they reached Khaibar they were separated. Then Muhayyisa found 'Abdullah b. Sahl having been killed. He buried him, and then came to Allah's Messenger (may peace be upon him). They were Huwayyisa b. Mas'ud and 'Abd al-Rahman b. Sahl, and he (the latter one) was the youngest of the people (those three who had come to seek an interview with the Holy Prophet) began to talk before his Companions (had spoken). Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1669a |
In-book reference | : Book 28, Hadith 1 |
USC-MSA web (English) reference | : Book 16, Hadith 4119 |
(deprecated numbering scheme) |
Ibn Mas'ud narrated:
He said: There are narrations on this topic from 'Umar, 'Ali, Jabir [and Abu Juhaifah].
The Hadith of 'Abdullah (bin Mas'ud) is a Hasan Sahih Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1206 |
In-book reference | : Book 14, Hadith 3 |
English translation | : Vol. 1, Book 12, Hadith 1206 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4177 |
In-book reference | : Book 21, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4080 |
In-book reference | : Book 36, Hadith 155 |
English translation | : Vol. 5, Book 36, Hadith 4080 |
Abu Huraira reported that the Apostle of Allah (may peace be upon him) used to recite in the dawn prayer on Friday:
Reference | : Sahih Muslim 880b |
In-book reference | : Book 7, Hadith 85 |
USC-MSA web (English) reference | : Book 4, Hadith 1914 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 153 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Vol. 1, Book 2, Hadith 153 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 14 |
In-book reference | : Book 1, Hadith 14 |
English translation | : Vol. 1, Book 1, Hadith 14 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2709 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Vol. 3, Book 22, Hadith 2709 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3975 |
In-book reference | : Book 36, Hadith 50 |
English translation | : Vol. 5, Book 36, Hadith 3975 |
Sunnah.com reference | : Book 2, Hadith 8 |
Arabic/English book reference | : Book 2, Hadith 158 |
Reference | : Jami` at-Tirmidhi 2124 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Vol. 4, Book 4, Hadith 2124 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2882 |
In-book reference | : Book 11, Hadith 120 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3337 |
In-book reference | : Book 13, Hadith 251 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 265 |
In-book reference | : Introduction, Hadith 265 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1482 |
In-book reference | : Book 4, Hadith 882 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1981 |
In-book reference | : Book 7, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 852 |
In-book reference | : Book 10, Hadith 76 |
English translation | : Vol. 1, Book 10, Hadith 853 |
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ، حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ، عَنْ أَبِي مَعْنٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ كُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ أَصْحَابِي فَأَهْلُ عِلْمٍ وَإِيمَانٍ وَأَمَّا الطَّبَقَةُ الثَّانِيَةُ مَا بَيْنَ الأَرْبَعِينَ إِلَى الثَّمَانِينَ فَأَهْلُ بِرٍّ وَتَقْوَى " . ثُمَّ ذَكَرَ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4058 |
In-book reference | : Book 36, Hadith 133 |
English translation | : Vol. 5, Book 36, Hadith 4058 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2912c |
In-book reference | : Book 54, Hadith 78 |
USC-MSA web (English) reference | : Book 41, Hadith 6958 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that if Abdullah ibn Umar had finished the fast of Ramadan and intended to do hajj, he would not cut his hair or beard at all until he had done hajj.
Malik said, "It is not necessary for people to do the same."
USC-MSA web (English) reference | : Book 20, Hadith 195 |
Arabic reference | : Book 20, Hadith 894 |
Narrated Tawus:
Ibn `Abbas mentioned the statement of the Prophet regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in one's house. He (Ibn `Abbas) replied that he did not know about it.
Reference | : Sahih al-Bukhari 885 |
In-book reference | : Book 11, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 10 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair."
Reference | : Sahih al-Bukhari 2928 |
In-book reference | : Book 56, Hadith 141 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 179 |
(deprecated numbering scheme) |
Ibn Abbas reported that Mu'awiya had said to them:
Reference | : Sahih Muslim 1246a |
In-book reference | : Book 15, Hadith 229 |
USC-MSA web (English) reference | : Book 7, Hadith 2870 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2989 |
In-book reference | : Book 24, Hadith 372 |
English translation | : Vol. 3, Book 24, Hadith 2992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5232 |
In-book reference | : Book 48, Hadith 193 |
English translation | : Vol. 6, Book 48, Hadith 5234 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2735 |
In-book reference | : Book 10, Hadith 224 |
Narrated `Aisha:
The Prophet and Abu Bakr employed a (pagan) man from the tribe of Bani Ad-Dail and the tribe of Bani 'Abu bin `Adi as a guide. He was an expert guide and he broke the oath contract which he had to abide by with the tribe of Al-`Asi bin Wail and he was on the religion of Quraish pagans. The Prophet and Abu Bakr had confidence in him and gave him their riding camels and told him to bring them to the Cave of Thaur after three days. So, he brought them their two riding camels after three days and both of them (The Prophet and Abu Bakr) set out accompanied by 'Amir bin Fuhaira and the Dili guide who guided them below Mecca along the road leading to the sea-shore.
Reference | : Sahih al-Bukhari 2263 |
In-book reference | : Book 37, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 464 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1474 |
In-book reference | : Book 16, Hadith 16 |
English translation | : Vol. 2, Book 16, Hadith 1475 |
Sunnah.com reference | : Book 15, Hadith 14 |
English translation | : Book 15, Hadith 1475 |
Arabic reference | : Book 15, Hadith 1431 |