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Sunan Abi Dawud 4185

Narrated Anas ibn Malik:

The hair of the Messenger of Allah (saws) were up to the lobes of his ears.

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ شَعْرُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى شَحْمَةِ أُذُنَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4185
In-book reference : Book 35, Hadith 27
English translation : Book 34, Hadith 4173
Sunan Abi Dawud 4184
Narrated Al-Bara' :
The Messenger of Allah (saws) had hair which reached the lobes of his ears.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَهُ شَعْرٌ يَبْلُغُ شَحْمَةَ أُذُنَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4184
In-book reference : Book 35, Hadith 26
English translation : Book 34, Hadith 4172
Sunan Abi Dawud 4186
Narrated Anas bin Malik:
The hair of Messenger of Allah (saws) were halfway down his ears.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ شَعْرُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى أَنْصَافِ أُذُنَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4186
In-book reference : Book 35, Hadith 28
English translation : Book 34, Hadith 4174
Sahih al-Bukhari 6476

Narrated Abu Shuraih Al-Khuza`i:

My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، قَالَ سَمِعَ أُذُنَاىَ، وَوَعَاهُ، قَلْبِي النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ جَائِزَتُهُ ‏"‏‏.‏ قِيلَ مَا جَائِزَتُهُ قَالَ ‏"‏ يَوْمٌ وَلَيْلَةٌ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا، أَوْ لِيَسْكُتْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6476
In-book reference : Book 81, Hadith 65
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 483
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Sunan Abi Dawud 1758
Ai’shah said:
The Messenger of Allah (SWAS) would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ الْهَمْدَانِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، أَنَّ اللَّيْثَ بْنَ سَعْدٍ، حَدَّثَهُمْ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1758
In-book reference : Book 11, Hadith 38
English translation : Book 10, Hadith 1754
Mishkat al-Masabih 795
Malik b. al-Huwairith said that when God’s Messenger said the takbir he raised his hands and placed them opposite his ears, and when he raised his head after bowing and said, “God listens to him who praises Him,” he did the same. A version has, “and placed them opposite the tops of his ears.” (Bukhari and Muslim.)
وَعَن مَالك بن الْحُوَيْرِث قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا أُذُنَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَعَلَ مِثْلَ ذَلِك. وَفِي رِوَايَة: حَتَّى يُحَاذِي بهما فروع أُذُنَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 795
In-book reference : Book 4, Hadith 223
Sahih al-Bukhari 6096

Narrated Samura bin Jundub:

The Prophet said, "I saw (in a dream), two men came to me." Then the Prophet narrated the story (saying), "They said, 'The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread all over the world. So he will be punished like that till the Day of Resurrection."'

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ رَأَيْتُ رَجُلَيْنِ أَتَيَانِي قَالاَ الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يَكْذِبُ بِالْكَذْبَةِ تُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الآفَاقَ فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6096
In-book reference : Book 78, Hadith 123
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 118
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Sahih al-Bukhari 6532

Narrated Abu Huraira:

Allah's Apostle said, "The people will sweat so profusely on the Day of Resurrection that their sweat will sink seventy cubits deep into the earth, and it will rise up till it reaches the people's mouths and ears."

حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي سُلَيْمَانُ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَعْرَقُ النَّاسُ يَوْمَ الْقِيَامَةِ حَتَّى يَذْهَبَ عَرَقُهُمْ فِي الأَرْضِ سَبْعِينَ ذِرَاعًا، وَيُلْجِمُهُمْ حَتَّى يَبْلُغَ آذَانَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6532
In-book reference : Book 81, Hadith 121
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 539
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Sunan an-Nasa'i 1056
It was narrated from Malik bin Al-Huwairith that:
He saw the Prophet (SAW) raise his hands when he bowed, and when he raised his head from bowing, until they were in level with the highest part of his ears.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، أَنَّهُ حَدَّثَهُمْ عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ إِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1056
In-book reference : Book 12, Hadith 28
English translation : Vol. 2, Book 12, Hadith 1057
Sunan Abi Dawud 4266
'Abd Allah b. 'Abd al-Quddus mentioned in his version:
Ziyad, one who has white ears.
"arabic_sanad"> حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْقُدُّوسِ، قَالَ زِيَادٌ سِيمِينْ كُوشْ ‏.‏
Reference : Sunan Abi Dawud 4266
In-book reference : Book 37, Hadith 27
English translation : Book 36, Hadith 4253
Sunan an-Nasa'i 889
Wa'il bin Hujr said:
"I said: 'I am going to watch how the Messenger of Allah (SAW) prays.' So I watched him and he stood and said the takbir, and raised his hands until they were in the level with his ears, then he placed his right hand over his left hand, wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh, then he held two of his fingers together and made a circle, and raised his forefinger, and I saw him moving it and supplicating with it."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ حَدَّثَنِي أَبِي أَنَّ وَائِلَ بْنَ حُجْرٍ، أَخْبَرَهُ قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَنَظَرْتُ إِلَيْهِ فَقَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى كَفِّهِ الْيُسْرَى وَالرُّسْغِ وَالسَّاعِدِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ مِثْلَهَا - قَالَ - وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ لَمَّا رَفَعَ رَأْسَهُ رَفَعَ يَدَيْهِ مِثْلَهَا ثُمَّ سَجَدَ فَجَعَلَ كَفَّيْهِ بِحِذَاءِ أُذُنَيْهِ ثُمَّ قَعَدَ وَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ وَرُكْبَتِهِ الْيُسْرَى وَجَعَلَ حَدَّ مِرْفَقِهِ الأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ قَبَضَ اثْنَتَيْنِ مِنْ أَصَابِعِهِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ إِصْبَعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 889
In-book reference : Book 11, Hadith 14
English translation : Vol. 2, Book 11, Hadith 890
Sunan Abi Dawud 186
Jabir narrated:
The Messenger of Allah (saws) passed by the market when on his return from one of the villages of 'Aliyah. People accompanied him from both sides. One the way he found a dead kid with both its ears joined together. He caught hold of it by its ear. He then said: Which of you likes to take it ? The narrator transmitted the tradition in full.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِالسُّوقِ دَاخِلاً مِنْ بَعْضِ الْعَالِيَةِ وَالنَّاسُ كَنَفَتَيْهِ فَمَرَّ بِجَدْىٍ أَسَكَّ مَيِّتٍ فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ ثُمَّ قَالَ ‏"‏ أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 186
In-book reference : Book 1, Hadith 186
English translation : Book 1, Hadith 186
Sahih al-Bukhari 6213

Narrated `Aisha:

Some people asked Allah's Apostle about the fore-tellers. Allah's Apostle said to them, "They are nothing (i.e., liars)." The people said, 'O Allah's Apostle ! Sometimes they tell something which comes out to be true." Allah's Apostle said, "That word which comes to be true is what a jinx snatches away by stealing and then pours it in the ear of his fore-teller with a sound similar to the cackle of a hen, and then they add to it one-hundred lies."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي يَحْيَى بْنُ عُرْوَةَ، أَنَّهُ سَمِعَ عُرْوَةَ، يَقُولُ قَالَتْ عَائِشَةُ سَأَلَ أُنَاسٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسُوا بِشَىْءٍ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا بِالشَّىْءِ يَكُونُ حَقًّا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الْجِنِّيُّ، فَيَقُرُّهَا فِي أُذُنِ وَلِيِّهِ قَرَّ الدَّجَاجَةِ، فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِ كَذْبَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6213
In-book reference : Book 78, Hadith 237
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 232
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Musnad Ahmad 609
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade sacrificing an animal with its ears slit from the front, an animal with its ears slit from the back, an animal whose ears are slit in two lengthwise, an animal with a round hole in its ear, and an animal with its nose [or ear or lip] cut off.
حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ الْهَمْدَانِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِالْمُقَابَلَةِ أَوْ بِمُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 609
In-book reference : Book 5, Hadith 46
Sahih Muslim 2085 g

Muslim b. Yannaq reported that Ibn Umar saw a person trailing his lower garment, whereupon he said:

From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (may peace be upon him) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ مُسْلِمَ، بْنَ يَنَّاقَ يُحَدِّثُ عَنِ ابْنِ عُمَرَ، أَنَّهُ رَأَى رَجُلاً يَجُرُّ إِزَارَهُ فَقَالَ مِمَّنْ أَنْتَ فَانْتَسَبَ لَهُ فَإِذَا رَجُلٌ مِنْ بَنِي لَيْثٍ فَعَرَفَهُ ابْنُ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأُذُنَىَّ هَاتَيْنِ يَقُولُ ‏"‏ مَنْ جَرَّ إِزَارَهُ لاَ يُرِيدُ بِذَلِكَ إِلاَّ الْمَخِيلَةَ فَإِنَّ اللَّهَ لاَ يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2085g
In-book reference : Book 37, Hadith 74
USC-MSA web (English) reference : Book 24, Hadith 5197
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Sahih Muslim 1536 s

Jabir b. 'Abdullah reported:

We used to cultivate land on rent during the lifetime of Allah's Apostle (may peace be upon him) and we got a share out of the grain left in the ears after threshing them and something unspecified. Allah's Messenger (may peace be upon him) said: He who has land should cultivate it or let his brother till it, otherwise he should leave it.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كُنَّا نُخَابِرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنُصِيبُ مِنَ الْقِصْرِيِّ وَمِنْ كَذَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ فَلْيُحْرِثْهَا أَخَاهُ وَإِلاَّ فَلْيَدَعْهَا‏"‏ ‏.‏
Reference : Sahih Muslim 1536s
In-book reference : Book 21, Hadith 123
USC-MSA web (English) reference : Book 10, Hadith 3723
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Musnad Ahmad 1061
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed us to check the eyes and ears, and not to sacrifice any animal whose ears are slit in two lengthwise, any animal that has a round hole in its ear as a distinguishing mark, any animal that has the edge of its ears cut, or any animal whose ears were slit from the back.
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، وَعَلِيِّ بْنِ صَالِحٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَلَا نُضَحِّيَ بِشَرْقَاءَ وَلَا خَرْقَاءَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ‏.‏
Grade: Hasan] (Darussalam)
Reference : Musnad Ahmad 1061
In-book reference : Book 5, Hadith 480
Jami` at-Tirmidhi 36
Ibn 'Abbas narrated:
"The Prophet wiped his head and his ears: the outside and the inside of them." ($ahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا ‏ .‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ الرُّبَيِّعِ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ يَرَوْنَ مَسْحَ الأُذُنَيْنِ ظُهُورِهِمَا وَبُطُونِهِمَا ‏.‏
Reference : Jami` at-Tirmidhi 36
In-book reference : Book 1, Hadith 36
English translation : Vol. 1, Book 1, Hadith 36
Sunan Abi Dawud 750

Narrated Al-Bara' ibn Azib:

When the Messenger of Allah (saws) began prayer, he raised his hands up to his ears, then he did not repeat.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا شَرِيكٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ إِلَى قَرِيبٍ مِنْ أُذُنَيْهِ ثُمَّ لاَ يَعُودُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 750
In-book reference : Book 2, Hadith 360
English translation : Book 3, Hadith 749
Sunan Ibn Majah 487
It was narrated that Anas bin Malik would place his hands over his ears and say:
"May my ears be made deaf, if I did not hear the messenger of Allah saying: 'Perform ablution after (eating) that which has been changed by fire.'"
حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الأَزْرَقُ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ يَضَعُ يَدَيْهِ عَلَى أُذُنَيْهِ وَيَقُولُ صُمَّتَا إِنْ لَمْ أَكُنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 487
In-book reference : Book 1, Hadith 221
English translation : Vol. 1, Book 1, Hadith 487
Sunan an-Nasa'i 1024
It was narrated that Malik bin Al-Huwairith said:
"I saw the Messenger of Allah (SAW) raise his hands until they reached the highest part of his ears, when he said the takbir, when he bowed and when he raised his head from bowing."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ اللَّيْثِيِّ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ إِذَا كَبَّرَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ حَتَّى بَلَغَتَا فُرُوعَ أُذُنَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1024
In-book reference : Book 11, Hadith 149
English translation : Vol. 2, Book 11, Hadith 1025
Sunan Abi Dawud 4238

Narrated Asma' daughter of Yazid:

The Prophet (saws) as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، حَدَّثَنَا يَحْيَى، أَنَّ مَحْمُودَ بْنَ عَمْرٍو الأَنْصَارِيَّ، حَدَّثَهُ أَنَّ أَسْمَاءَ بِنْتَ يَزِيدَ حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَيُّمَا امْرَأَةٍ تَقَلَّدَتْ قِلاَدَةً مِنْ ذَهَبٍ قُلِّدَتْ فِي عُنُقِهَا مِثْلَهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جُعِلَ فِي أُذُنِهَا مِثْلُهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4238
In-book reference : Book 36, Hadith 25
English translation : Book 35, Hadith 4226
Sahih al-Bukhari 7498

Narrated Abu Huraira:

the Prophet said, "Allah said, "I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.' "

حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ قَالَ اللَّهُ أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7498
In-book reference : Book 97, Hadith 123
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 589
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Sunan Abi Dawud 129
Al-Rubayyi’ daughter of Mu’awwidh b. ‘Afra’ said:
I saw the Messenger of Allah (saws) performing ablution. He wiped his head front and back, his temples and his ears once.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذِ ابْنِ عَفْرَاءَ، أَخْبَرَتْهُ قَالَتْ، رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ - قَالَتْ - فَمَسَحَ رَأْسَهُ وَمَسَحَ مَا أَقْبَلَ مِنْهُ وَمَا أَدْبَرَ وَصُدْغَيْهِ وَأُذُنَيْهِ مَرَّةً وَاحِدَةً ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 129
In-book reference : Book 1, Hadith 129
English translation : Book 1, Hadith 129
Sunan Abi Dawud 131

Narrated Ar-Rubayyi' daughter of Mu'awwidh ibn Afra':

The Prophet (saws) performed ablution. He inserted his two fingers in the ear-holes.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ فَأَدْخَلَ إِصْبَعَيْهِ فِي جُحْرَىْ أُذُنَيْهِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 131
In-book reference : Book 1, Hadith 131
English translation : Book 1, Hadith 131
Sunan an-Nasa'i 881
It was narrated from Malik bin Al-Huwairith said:
"I saw the Messenger of Allah (SAW), when he started to pray, raise his hands, and when he bowed, and when he raised his head from bowing, until they were parallel with the top of his ears."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ دَخَلَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ وَحِينَ رَكَعَ وَحِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ حَتَّى حَاذَتَا فُرُوعَ أُذُنَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 881
In-book reference : Book 11, Hadith 6
English translation : Vol. 2, Book 11, Hadith 882
Jami` at-Tirmidhi 1498
Another chain from 'Ali, from the Prophet (saws) and it is similar, but he added:
"The Muqabalah is the one whose ears have been severed, the Mudabarah is the one with the sides of its ears cut off, and the Sharqa' is one with its ears split, and the Khurqa' is the one whose ears have a hole pierced through them."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَزَادَ قَالَ الْمُقَابَلَةُ مَا قُطِعَ طَرَفُ أُذُنِهَا ‏.‏ وَالْمُدَابَرَةُ مَا قُطِعَ مِنْ جَانِبِ الأُذُنِ ‏.‏ وَالشَّرْقَاءُ الْمَشْقُوقَةُ ‏.‏ وَالْخَرْقَاءُ الْمَثْقُوبَةُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ أَبُو عِيسَى وَشُرَيْحُ بْنُ النُّعْمَانِ الصَّائِدِيُّ هُوَ كُوفِيٌّ مِنْ أَصْحَابِ عَلِيٍّ وَشُرَيْحُ بْنُ هَانِئٍ كُوفِيٌّ وَلِوَالِدِهِ صُحْبَةٌ مِنْ أَصْحَابِ عَلِيٍّ وَشُرَيْحُ بْنُ الْحَارِثِ الْكِنْدِيُّ أَبُو أُمَيَّةَ الْقَاضِي قَدْ رَوَى عَنْ عَلِيٍّ وَكُلُّهُمْ مِنْ أَصْحَابِ عَلِيٍّ فِي عَصْرٍ وَاحِدٍ ‏.‏ قَوْلُهُ أَنْ نَسْتَشْرِفَ أَىْ أَنْ نَنْظُرَ صَحِيحًا ‏.‏
Reference : Jami` at-Tirmidhi 1498
In-book reference : Book 19, Hadith 8
English translation : Vol. 3, Book 17, Hadith 1498
Mishkat al-Masabih 1463
'Ali said, “God’s Messenger enjoined us to pay great attention to the eye and the ear, and not sacrifice an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit or a perforation in the ear." Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it, but Ibn Majah's words ended with "and the ear.”
وَعَنْ عَلِيٍّ قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَلَّا نُضَحِّيَ بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ والدارمي وانتهت رِوَايَته إِلَى قَوْله: وَالْأُذن
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1463
In-book reference : Book 4, Hadith 864
Mishkat al-Masabih 413
Ibn ‘Abbas said that the Prophet wiped his head and also the inside of his ears with his forefingers and the outside with his thumbs. Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ: بَاطِنَهُمَا بِالسَّبَّاحَتَيْنِ وَظَاهِرَهُمَا بإبهاميه) (رَوَاهُ النَّسَائِيّ)
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 413
In-book reference : Book 3, Hadith 118
Sahih al-Bukhari 4816

Narrated Ibn Mas`ud:

(regarding) the Verse: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you..' (41.22) While two persons from Quraish and their brotherin- law from Thaqif (or two persons from Thaqif and their brother-in-law from Quraish) were in a house, they said to each other, "Do you think that Allah hears our talks?" Some said, "He hears a portion thereof" Others said, "If He can hear a portion of it, He can hear all of it." Then the following Verse was revealed: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you...' (41.22)

حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ رَوْحِ بْنِ الْقَاسِمِ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنِ ابْنِ مَسْعُودٍ، ‏‏{‏وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ، عَلَيْكُمْ سَمْعُكُمْ‏}‏ الآيَةَ كَانَ رَجُلاَنِ مِنْ قُرَيْشٍ وَخَتَنٌ لَهُمَا مِنْ ثَقِيفَ، أَوْ رَجُلاَنِ مِنْ ثَقِيفَ وَخَتَنٌ لَهُمَا مِنْ قُرَيْشٍ فِي بَيْتٍ فَقَالَ بَعْضُهُمْ لِبَعْضٍ أَتُرَوْنَ أَنَّ اللَّهَ يَسْمَعُ حَدِيثَنَا قَالَ بَعْضُهُمْ يَسْمَعُ بَعْضَهُ‏.‏ وَقَالَ بَعْضُهُمْ لَئِنْ كَانَ يَسْمَعُ بَعْضَهُ لَقَدْ يَسْمَعُ كُلَّهُ‏.‏ فَأُنْزِلَتْ ‏‏{‏وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلاَ أَبْصَارُكُمْ‏}‏ الآية
Reference : Sahih al-Bukhari 4816
In-book reference : Book 65, Hadith 338
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 340
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Sahih al-Bukhari 3288

Narrated `Aisha:

The Prophet said, "While the angels talk amidst the clouds about things that are going to happen on earth, the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle, and they add one hundred lies to that (one word).

قَالَ وَقَالَ اللَّيْثُ حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، أَنَّ أَبَا الأَسْوَدِ، أَخْبَرَهُ عُرْوَةُ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْمَلاَئِكَةُ تَتَحَدَّثُ فِي الْعَنَانِ ـ وَالْعَنَانُ الْغَمَامُ ـ بِالأَمْرِ يَكُونُ فِي الأَرْضِ، فَتَسْمَعُ الشَّيَاطِينُ الْكَلِمَةَ، فَتَقُرُّهَا فِي أُذُنِ الْكَاهِنِ، كَمَا تُقَرُّ الْقَارُورَةُ، فَيَزِيدُونَ مَعَهَا مِائَةَ كَذِبَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3288
In-book reference : Book 59, Hadith 97
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 508
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Sahih Muslim 1584 b

Nafi' reported that Ibn 'Umar told him that a person of the tribe of Laith said that Abu Sa'id al-Kludri narrated it (the above-mentioned hadith) from tile Messenger of Allah (may peace be upon him) in a narration of Qutaiba. So 'Abduliali and Nafi' went along with him, and in the hadith transmitted by Ibn Rumh (the words are) that Nafi' said:

'Abdullah (b. 'Umar) went and I along with the person belonging to Banu Laith entered (the house) of Sa'id al-Khudri, and he ('Abdullah b. Umar) said: I have been informed that you say that Allah's Messenger (may peace be upon him) forbade the sale of silver with silver except in case of like for like, and sale of gold for gold except in case of like for like. Abu Sa'id pointed towards this eyes and his ears with his fingers and said: My eyes saw, and my ears listened to Allah's Messenger (may peace be upon him) saying: Do not sell gold for gold, and do not sell silver for silver except in case of like for like, and do not increase something of it upon something, and do not sell for ready money something, not present, but hand to hand.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، قَالَ لَهُ رَجُلٌ مِنْ بَنِي لَيْثٍ إِنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ يَأْثُرُ هَذَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رِوَايَةِ قُتَيْبَةَ فَذَهَبَ عَبْدُ اللَّهِ وَنَافِعٌ مَعَهُ ‏.‏ وَفِي حَدِيثِ ابْنِ رُمْحٍ قَالَ نَافِعٌ فَذَهَبَ عَبْدُ اللَّهِ وَأَنَا مَعَهُ وَاللَّيْثِيُّ حَتَّى دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَقَالَ إِنَّ هَذَا أَخْبَرَنِي أَنَّكَ تُخْبِرُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْوَرِقِ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَعَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ ‏.‏ فَأَشَارَ أَبُو سَعِيدٍ بِإِصْبَعَيْهِ إِلَى عَيْنَيْهِ وَأُذُنَيْهِ فَقَالَ أَبْصَرَتْ عَيْنَاىَ وَسَمِعَتْ أُذُنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهُ عَلَى بَعْضٍ وَلاَ تَبِيعُوا شَيْئًا غَائِبًا ...
Reference : Sahih Muslim 1584b
In-book reference : Book 22, Hadith 94
USC-MSA web (English) reference : Book 10, Hadith 3846
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Sahih al-Bukhari 964

Narrated Ibn `Abbas:

The Prophet offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى يَوْمَ الْفِطْرِ رَكْعَتَيْنِ، لَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا، ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلاَلٌ، فَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلْنَ يُلْقِينَ، تُلْقِي الْمَرْأَةُ خُرْصَهَا وَسِخَابَهَا‏.‏
Reference : Sahih al-Bukhari 964
In-book reference : Book 13, Hadith 13
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 81
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Sahih al-Bukhari 5881

Narrated ibn `Abbas:

The Prophet came out on the day of `Id and offered a two-rak`at prayer, and he did not pray any rak`a before it, nor after it. Then he went towards the women and ordered them to give alms. The women started donating their earring and necklaces.

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ عِيدٍ فَصَلَّى رَكْعَتَيْنِ، لَمْ يُصَلِّ قَبْلُ وَلاَ بَعْدُ، ثُمَّ أَتَى النِّسَاءَ فَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تَصَدَّقُ بِخُرْصِهَا وَسِخَابِهَا‏.‏
Reference : Sahih al-Bukhari 5881
In-book reference : Book 77, Hadith 98
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 769
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Sahih Muslim 401

Wa'il b. Hujr reported:

He saw the Apostle of Allah (may peace be upon him) raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbir and bowed down, and when (he came back to the erect position) he recited:" Allah listened to him who praised Him." And when he prostrated, he prostrated between his two palms.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ وَائِلٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، وَمَوْلًى، لَهُمْ أَنَّهُمَا حَدَّثَاهُ عَنْ أَبِيهِ، وَائِلِ بْنِ حُجْرٍ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم رَفَعَ يَدَيْهِ حِينَ دَخَلَ فِي الصَّلاَةِ كَبَّرَ - وَصَفَ هَمَّامٌ حِيَالَ أُذُنَيْهِ - ثُمَّ الْتَحَفَ بِثَوْبِهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى الْيُسْرَى فَلَمَّا أَرَادَ أَنْ يَرْكَعَ أَخْرَجَ يَدَيْهِ مِنَ الثَّوْبِ ثُمَّ رَفَعَهُمَا ثُمَّ كَبَّرَ فَرَكَعَ فَلَمَّا قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ رَفَعَ يَدَيْهِ فَلَمَّا سَجَدَ سَجَدَ بَيْنَ كَفَّيْهِ ‏.‏
Reference : Sahih Muslim 401
In-book reference : Book 4, Hadith 58
USC-MSA web (English) reference : Book 4, Hadith 792
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Sahih al-Bukhari 7042

Narrated Ibn `Abbas:

The Prophet said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do." Ibn `Abbas also narrated a similar hadith.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَحَلَّمَ بِحُلُمٍ لَمْ يَرَهُ، كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ، وَلَنْ يَفْعَلَ، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ أَوْ يَفِرُّونَ مِنْهُ، صُبَّ فِي أُذُنِهِ الآنُكُ يَوْمَ الْقِيَامَةِ، وَمَنْ صَوَّرَ صُورَةً، عُذِّبِ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا، وَلَيْسَ بِنَافِخٍ ‏" ‏‏.‏ قَالَ سُفْيَانُ وَصَلَهُ لَنَا أَيُّوبُ‏.‏ وَقَالَ قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَوْلَهُ مَنْ كَذَبَ فِي رُؤْيَاهُ‏.‏ وَقَالَ شُعْبَةُ عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ ...
Reference : Sahih al-Bukhari 7042
In-book reference : Book 91, Hadith 56
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 165
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Sunan Abi Dawud 1757
Ai’shah said :
I twisted the garlands of the sacrificial animals of the Messenger of Allah (SWAS) with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ وَأَقَامَ بِالْمَدِينَةِ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حِلاًّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1757
In-book reference : Book 11, Hadith 37
English translation : Book 10, Hadith 1753
Sahih al-Bukhari 5883

Narrated Ibn `Abbas:

"The Prophet offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc .).

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَدِيٌّ، قَالَ سَمِعْتُ سَعِيدًا، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى يَوْمَ الْعِيدِ رَكْعَتَيْنِ، لَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلاَلٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي قُرْطَهَا‏.‏
Reference : Sahih al-Bukhari 5883
In-book reference : Book 77, Hadith 100
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 771
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Sunan an-Nasa'i 1085
It was narrated from Malik bin Al-Huwairith that:
He saw the Prophet (SAW) raise his hands when praying, when he bowed, when he raised his head from bowing, when he prostrated and when he raised his head from prostrating, until they were in level with the top part of his ears.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم رَفَعَ يَدَيْهِ فِي صَلاَتِهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا سَجَدَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ حَتَّى يُحَاذِيَ بِهِمَا فُرُوعَ أُذُنَيْهِ ‏ .‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1085
In-book reference : Book 12, Hadith 57
English translation : Vol. 2, Book 12, Hadith 1086
Sunan an-Nasa'i 880
It was narrated from Malik bin Al-Huwairith- who was one of the companions of the Prophet (SAW)- that:
When the Messenger of Allah (SAW) prayed he would raise his hands-when he said the Takbir- until they were parallel to his ears, and when he wanted to bow and when he raised his head from bowing.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ نَصْرَ بْنَ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا صَلَّى رَفَعَ يَدَيْهِ حِينَ يُكَبِّرُ حِيَالَ أُذُنَيْهِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 880
In-book reference : Book 11, Hadith 5
English translation : Vol. 2, Book 11, Hadith 881
Sahih Muslim 884 b, c

Ibn 'Abbas reported:

I bear testimony to the Messenger of Allah (may peace be upon him) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ حَدَّثَنَا أَيُّوبُ، قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَصَلَّى قَبْلَ الْخُطْبَةِ - قَالَ - ثُمَّ خَطَبَ فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَأَتَاهُنَّ فَذَكَّرَهُنَّ وَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ وَبِلاَلٌ قَائِلٌ بِثَوْبِهِ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخَاتَمَ وَالْخُرْصَ وَالشَّىْءَ ‏ .‏ وَحَدَّثَنِيهِ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 884b, c
In-book reference : Book 8, Hadith 2
USC-MSA web (English) reference : Book 4, Hadith 1924
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Sahih al-Bukhari 6019

Narrated Abu Shuraih Al-Adawi:

My ears heard and my eyes saw the Prophet when he spoke, "Anybody who believes in Allah and the Last Day, should serve his neighbor generously, and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward." It was asked. "What is his reward, O Allah's Apostle?" He said, "(To be entertained generously) for a day and a night with high quality of food and the guest has the right to be entertained for three days (with ordinary food) and if he stays longer, what he will be provided with will be regarded as Sadaqa (a charitable gift). And anybody who believes in Allah and the Last Day should talk what is good or keep quiet (i.e. abstain from all kinds of dirty and evil talks).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، قَالَ سَمِعَتْ أُذُنَاىَ، وَأَبْصَرَتْ، عَيْنَاىَ حِينَ تَكَلَّمَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتَهُ ‏"‏‏.‏ قَالَ وَمَا جَائِزَتُهُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ يَوْمٌ وَلَيْلَةٌ وَالضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا كَانَ وَرَاءَ ذَلِكَ فَهْوَ صَدَقَةٌ عَلَيْهِ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6019
In-book reference : Book 78, Hadith 50
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 48
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Sahih Muslim 2645 c

Abu Tufail reported:

I visited Abu Sariha Hudhaifa b. Usaid al-Ghifari who said: I listened with these two ears of mine Allahs Messenger (may peace be upon him) as saying: The semen stays in the womb for forty nights, then the angel, gives it a shape. Zubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he (the angel) says: Would his limbs be full or imperfect? And then the Lord makes thein full and perfect or otherwise as He desires. Then he says: My Lord, what about his livelihood, and his death and what about his disposition? And then the Lord decides about his misfortune and fortune.
حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَطَاءٍ، أَنَّ عِكْرِمَةَ بْنَ خَالِدٍ، حَدَّثَهُ أَنَّ أَبَا الطُّفَيْلِ حَدَّثَهُ قَالَ دَخَلْتُ عَلَى أَبِي سَرِيحَةَ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأُذُنَىَّ هَاتَيْنِ يَقُولُ ‏"‏ إِنَّ النُّطْفَةَ تَقَعُ فِي الرَّحِمِ أَرْبَعِينَ لَيْلَةً ثُمَّ يَتَصَوَّرُ عَلَيْهَا الْمَلَكُ ‏"‏ ‏.‏ قَالَ زُهَيْرٌ حَسِبْتُهُ قَالَ الَّذِي يَخْلُقُهَا ‏"‏ فَيَقُولُ يَا رَبِّ أَذَكَرٌ أَوْ أُنْثَى فَيَجْعَلُهُ اللَّهُ ذَكَرًا أَوْ أُنْثَى ثُمَّ يَقُولُ يَا رَبِّ أَسَوِيٌّ أَوْ غَيْرُ سَوِيٍّ فَيَجْعَلُهُ اللَّهُ سَوِيًّا أَوْ غَيْرَ سَوِيٍّ ثُمَّ يَقُولُ يَا رَبِّ مَا رِزْقُهُ مَا أَجَلُهُ مَا خُلُقُهُ ثُمَّ يَجْعَلُهُ اللَّهُ شَقِيًّا أَوْ سَعِيدًا ‏" ‏ ‏.‏
Reference : Sahih Muslim 2645c
In-book reference : Book 46, Hadith 6
USC-MSA web (English) reference : Book 33, Hadith 6395
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Sunan Abi Dawud 724
Wa’il b.Hujr said:
He saw that when the Prophet(saws) stood up to pray he raised his hands till they were in front of his shoulders and placed his thumbs opposite his ears; then he uttered the Takbir (Allah is most great).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ النَّخَعِيِّ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، أَنَّهُ أَبْصَرَ النَّبِيَّ صلى الله عليه وسلم حِينَ قَامَ إِلَى الصَّلاَةِ رَفَعَ يَدَيْهِ حَتَّى كَانَتَا بِحِيَالِ مَنْكِبَيْهِ وَحَاذَى بِإِبْهَامَيْهِ أُذُنَيْهِ ثُمَّ كَبَّرَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 724
In-book reference : Book 2, Hadith 334
English translation : Book 2, Hadith 723
Sahih Muslim 2119 c, d

Anas reported:

We went to Allah's Messenger (may peace be upon him) as he was in the fold and he was cauterising the animals of the flock and I think (he was cauterising them) on their ears. This hadith has been narrated on the authority of Shu'ba through another chain of transmitters.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي هِشَامُ بْنُ، زَيْدٍ قَالَ سَمِعْتُ أَنَسًا، يَقُولُ دَخَلْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِرْبَدًا وَهُوَ يَسِمُ غَنَمًا ‏.‏ قَالَ أَحْسِبُهُ قَالَ فِي آذَانِهَا ‏ .‏

وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، وَيَحْيَى، وَعَبْدُ الرَّحْمَنِ، كُلُّهُمْ عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏

Reference : Sahih Muslim 2119c, d
In-book reference : Book 37, Hadith 167
USC-MSA web (English) reference : Book 24, Hadith 5287
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Sunan an-Nasa'i 5409
It was narrated that 'Abbad bin Shurahbil said:
"I came to Al-Madinah with my paternal uncles and entered one of its gardens, where I rubbed an ear of grain (to take some grains). The owner of the garden came, took my cloak and hit me. I came to the Messenger of Allah [SAW] and sought his help against him. He sent for the man and they brought him. He said: 'What made you do that?' He said: 'O Messenger of Allah, he entered my garden and took one of the ears of grain and rubbed it.' The Messenger of Allah [SAW] said: 'You did not teach him if he was ignorant, nor feed him if he was hungry. Give him back his cloak.' And the Messenger of Allah [SAW] ordered me with a Wasq or half a Wasq."
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنَا مُبَشِّرُ بْنُ عَبْدِ اللَّهِ بْنِ رَزِينٍ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ أَبِي بِشْرٍ، جَعْفَرِ بْنِ إِيَاسٍ عَنْ عَبَّادِ بْنِ شَرَاحِيلَ، قَالَ قَدِمْتُ مَعَ عُمُومَتِي الْمَدِينَةَ فَدَخَلْتُ حَائِطًا مِنْ حِيطَانِهَا فَفَرَكْتُ مِنْ سُنْبُلِهِ فَجَاءَ صَاحِبُ الْحَائِطِ فَأَخَذَ كِسَائِي وَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْتَعْدِي عَلَيْهِ فَأَرْسَلَ إِلَى الرَّجُلِ فَجَاءُوا بِهِ فَقَالَ ‏"‏ مَا حَمَلَكَ عَلَى هَذَا ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ دَخَلَ حَائِطِي فَأَخَذَ مِنْ سُنْبُلِهِ فَفَرَكَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا عَلَّمْتَهُ إِذْ كَانَ جَاهِلاً وَلاَ أَطْعَمْتَهُ إِذْ كَانَ جَائِعًا ارْدُدْ عَلَيْهِ كِسَاءَهُ ‏"‏ ‏.‏ وَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَسْقٍ أَوْ نِصْفِ وَسْقٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5409
In-book reference : Book 49, Hadith 31
English translation : Vol. 6, Book 49, Hadith 5411
Sunan an-Nasa'i 879
It was narrated from Abdul-Jabbar bin Wa'il that his father said:
"I prayed behind the Messenger of Allah (SAW) and when he started to pray he said the Takbir and raised his hands until they were in level with his ears. Then he recited the Opening of the Book, and when he had finished he said 'Amin' and raised his voice with it."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا افْتَتَحَ الصَّلاَةَ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا أُذُنَيْهِ ثُمَّ يَقْرَأُ بِفَاتِحَةِ الْكِتَابِ فَلَمَّا فَرَغَ مِنْهَا قَالَ ‏"‏ آمِينَ ‏"‏ ‏.‏ يَرْفَعُ بِهَا صَوْتَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 879
In-book reference : Book 11, Hadith 4
English translation : Vol. 2, Book 11, Hadith 880
Sunan Abi Dawud 1658
Abu Hurairah reported that Messenger of Allah (SWAS) as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wilkl appear on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them, they will appear in on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ جَعَلَهُ اللَّهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1658
In-book reference : Book 9, Hadith 103
English translation : Book 9, Hadith 1654
Sunan Abi Dawud 1957

Narrated AbdurRahman ibn Mu'adh at-Taymi:

The Messenger of Allah (saws) addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the people encamped.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ حُمَيْدٍ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ التَّيْمِيِّ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ بِمِنًى فَفُتِحَتْ أَسْمَاعُنَا حَتَّى كُنَّا نَسْمَعُ مَا يَقُولُ وَنَحْنُ فِي مَنَازِلِنَا فَطَفِقَ يُعَلِّمُهُمْ مَنَاسِكَهُمْ حَتَّى بَلَغَ الْجِمَارَ فَوَضَعَ أُصْبُعَيْهِ السَّبَّابَتَيْنِ فِي أُذُنَيْهِ ثُمَّ قَالَ ‏"‏ بِحَصَى الْخَذْفِ ‏"‏ ‏.‏ ثُمَّ أَمَرَ الْمُهَاجِرِينَ فَنَزَلُوا فِي مُقَدَّمِ الْمَسْجِدِ وَأَمَرَ الأَنْصَارَ فَنَزَلُوا مِنْ وَرَاءِ الْمَسْجِدِ ثُمَّ نَزَلَ النَّاسُ بَعْدَ ذَلِكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1957
In-book reference : Book 11, Hadith 237
English translation : Book 10, Hadith 1952
Musnad Ahmad 851
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears [of sacrificial animals] and not to sacrifice one that was blind in one eye, or al-muqabalah, or mudabarah, or sharqaʼ, or kharqaʼ. Zuhair said: I said to Abu Ishaq; Did he mention the one with its nose [or ear or lip] cutoff? He said: No. I said: What is al-muqabalah? He said: One that has the edge of its ears cut. I said: What is al-mudabarah? He said: One whose ears are slit from the back, I said: What is al-sharqa? He said: One whose ears are slit in two lengthwise, I said: What is al-kharqa`? He said:One that has a round hole in its ear as a distinguishing mark.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، قَالَ أَبُو إِسْحَاقَ وَكَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَنْ لَا نُضَحِّيَ بِعَوْرَاءَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ قَالَ زُهَيْرٌ قُلْتُ لِأَبِي إِسْحَاقَ أَذَكَرَ عَضْبَاءَ قَالَ لَا قُلْتُ مَا الْمُقَابَلَةُ قَالَ يُقْطَعُ طَرَفُ الْأُذُنِ قُلْتُ مَا الْمُدَابَرَةُ قَالَ يُقْطَعُ مُؤَخَّرُ الْأُذُنِ قُلْتُ مَا الشَّرْقَاءُ قَالَ تُشَقُّ الْأُذُنُ قُلْتُ مَا الْخَرْقَاءُ قَالَ تَخْرِقُ أُذُنَهَا السِّمَةُ‏.‏
Grade: Hasan; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 851
In-book reference : Book 5, Hadith 280