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Riyad as-Salihin 1429
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to say in his prostration: Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa 'awwalahu wa akhirahu, wa alaniyatahu wa sirrahu (O Allah! Forgive all my sins, the small and the great, first and the last, the open and the secret)."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم كان يقول في سجوده: “اللهم اغفر لي ذنبي كله دقه وجله، وأوله وآخره، وعلانيته وسره" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1429 |
| In-book reference | : Book 15, Hadith 22 |
Sunan an-Nasa'i 1986
It was narrated from Abu Ibrahim Al-Ansari, from his father, that:
he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha'ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old).
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي إِبْرَاهِيمَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي الصَّلاَةِ عَلَى الْمَيِّتِ
" اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَذَكَرِنَا وَأُنْثَانَا وَصَغِيرِنَا وَكَبِيرِنَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1986 |
| In-book reference | : Book 21, Hadith 169 |
| English translation | : Vol. 3, Book 21, Hadith 1988 |
Hisn al-Muslim 78
Allāhumma bika aṣbaḥnā,
wa bika amsaynā,
wa bika naḥyā, wa bika namūt,
wa ilaykan-nushūr.
When you say this in the evening you should say:
Allāhumma bika amsaynā wa bika aṣbaḥnā,
wa bika naḥyā, wa bika namūt,
wa ilaykal-maṣīr
O Allah, by You we enter the morning and by You we enter the evening,
by You we live and by You we die,
and to You is the Final Return.
O Allah, You bring us the end of the day as You bring us its beginning,
You bring us life and you bring us death,
and to You is our fate.
Reference:
Sahih At-Tirmidhi 3/142.'
اللّهُـمَّ بِكَ أَصْـبَحْنا وَبِكَ أَمْسَـينا
وَبِكَ نَحْـيا وَبِكَ نَمـوتُ
وَإِلَـيْكَ النِّـشور
وإذا أمسي فليقل : اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير
| Reference | : Hisn al-Muslim 78 |
Sunan an-Nasa'i 1052
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) stood to offer a voluntary prayer, he would say when he bowed: "Allahumma laka rak'atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha'a sam'i wa basri wa lahmi wa dammi wa mukhi wa 'asabi Lillahi Rabbil-'Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my flesh, my blood, my brain and my sinews are humbled before Allah, the Lord of the Worlds)."
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا يَقُولُ إِذَا رَكَعَ
" اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَلَحْمِي وَدَمِي وَمُخِّي وَعَصَبِي لِلَّهِ رَبِّ الْعَالَمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1052 |
| In-book reference | : Book 12, Hadith 24 |
| English translation | : Vol. 2, Book 12, Hadith 1053 |
Hisn al-Muslim 19
Allāhummaj'al fī qalbī nūran,
wa fī lisānī nūran,
wa fī sam`ī nūran,
wa fī baṣarī nūran,
wa min fawqī nūran,
wa min taḥtī nūran,
wa `an yamīnī nūran,
wa `an shimālī nūran,
wa min 'amāmī nūran,
wa min khalfī nūran,
waj`al fī nafsī nūran,
wa 'a`ẓim lī nūran,
wa `ẓẓim lī nūran,
waj`allī nūran,
waj`alnī nūran,
Allāhumma 'a`tinī nūran,
waj'al fī `aṣabī nūran,
wa fī laḥmī nūran,
wa fī damī nūran,
wa fī sha`rī nūran,
wa fī basharī nūran.
[Allāhummaj`allī nūran fī qabrī
wa nūran fī `iẓāmī.]
[Wa zidnī nūran,
wa zidnī nūran,
wa zidnī nūran.]
[Wa hab lī nūran `alā nūr.]
O Allah, place light in my heart,
and on my tongue light,
and in my ears light
and in my sight light,
and above me light,
and below me light,
and to my right light,
and to my left light,
and before me light
and behind me light.
Place in my soul light.
Magnify for me light,
and amplify for me light.
Make for me light
and make me a light.
O Allah, grant me light,
and place light in my nerves,
and in my body light
and in my blood light
and in my hair light
and in my skin light.1
[O Allah, make for me a light in my
grave...
and a light in my bones.]
(At-Tirmidhi 5/483 (Hadith no. 3419).)
[Increase me in light,
increase me in light,
increase me in light .]
(Al-Bukhari in Al-'Adab Al-Mufrad (Hadith no. 695), p. 258. See also
Al-Albani, Sahih Al-'Adab Al-Mufrad(no. 536).)
[Grant me light upon light.]
(Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/118.)
Reference:
1 Up to this point was reported by Al-Bukhari 11 / 116 (Hadith no. 6316)
and by Muslim 1/526, 529-530 (Hadithno. 763).
اللّهُـمَّ اجْعَـلْ فِي قَلْبـي نُوراً ،
وَفي لِسَـانِي نُوراً،
وَفِي سَمْعِي نُوراً,
وَفِي بَصَرِيِ نُوراً,
وَمِنْ فََوْقِي نُوراً ,
وَ مِنْ تَحْتِي نُوراً,
وَ عَنْ يَمِينيِ نُوراَ,
وعَنْ شِمَالِي نُوراً,
وَمْن أَماَمِي نُوراً,
وَمِنْ خَلْفيِ نُوراَ,
واجْعَلْ فِي نَفْسِي نُوراً,
وأَعْظِمْ لِي نُوراً,
وَعظِّمْ لِي نُوراً,
وَاجْعَلْ لِي نُوراً,
واجْعَلنِي نُوراً,
أللَّهُمَّ أَعْطِنِي نُوراً,
واجْعَلْ فِي عَصَبِي نُوراً,
وَفِي لَحْمِي نُوراً,
وَفِي دَمِي نُوراً
وَفِي شَعْرِي نُوراً,
وفِي بَشَرِي نُوراً
(أَللَّهُمَّ اجِعَلْ لِي نُوراً فِي قّبْرِي
وَ نُوراَ فِي عِظاَمِي)
(وَزِدْنِي نُوراً,
وَزِدْنِي نُوراَ ,
وَزِدْنِي نُوراً)
(وَهَبْ لِي نُوراً عَلَى نُوراً )
| Reference | : Hisn al-Muslim 19 |
Hisn al-Muslim 110
--
Recite Surah 32 (As-Sajdah) and Surah 67 (Al-Mulk) in Arabic.
Reference:
At-Tirmidhi, An-Nasa'i. See also Al-Albani, Sahihul-Jami ' As-Saghir 4/255
يقرأ ((ألم * تنزيل)) السجدة،
و((تبارك الذي بيده الملك))
| Reference | : Hisn al-Muslim 110 |
Hisn al-Muslim 118
Allāhumma iyyāka na`bud,
wa laka nuṣallī wa nasjud,
wa ilayka nas`ā wa naḥfid,
narjū raḥmatak,
wa nakhshā `adhābak,
inna `adhābaka bilkāfirīna mulḥaq.
Allāhumma innā nasta`īnuk,
wa nastaghfiruk,
wa nuthnī `alaykal-khayr,
wa lā nakfuruk,
wa nu'minu bik,
wa nakhḍa`u lak,
wa nakhla`u man yakfuruk.
O Allah, You alone do we worship,
and to You we pray and bow down prostrate.
To You we hasten to worship and to serve.
Our hope is for Your mercy,
and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand.
O Allah, we seek Your help and Your forgiveness,
and we praise You beneficently.
We do not deny You and we believe in You.
We surrender to You
and renounce whoever disbelieves in You.
Reference:
Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said
in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of
'Umar.
اللّهُـمَّ إِيّـاكَ نعْـبُدْ،
وَلَـكَ نُصَلّـي وَنَسْـجُد،
وَإِلَـيْكَ نَسْـعى وَنَحْـفِد،
نَـرْجو رَحْمَـتَك،
وَنَخْشـى عَـذابَك،
إِنَّ عَـذابَكَ بالكـافرين ملْحَـق.
اللّهُـمَّ إِنّا نَسْتَعـينُكَ
وَنَسْتَـغْفِرُك،
وَنُثْـنـي عَلَـيْك الخَـيْرَ،
وَلا نَكْـفُرُك،
وَنُـؤْمِنُ بِك،
وَنَخْـضَعُ لَكَ
وَنَخْـلَعُ مَنْ يَكْـفرُك
| Reference | : Hisn al-Muslim 118 |
Hadith 8, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ(1) ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ: اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ:{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ:{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ:{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ: مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ:{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ:{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ".
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
| Reference | : Hadith 8, 40 Hadith Qudsi |
Mishkat al-Masabih 695
Ibn ‘Umar said that the Prophet used to go to the mosque in Quba'* every Saturday, walking and riding, and he would pray two rak'as in it.
* The village outside Medina where the Prophet stayed a few days before entering Medina at the time of the Hijra. Before leaving he laid the foundations of a mosque there. Al-Qur’an; 9:108 is said to refer to this mosque. In the preceding verse reference is made to another mosque which had been built in a spirit of opposition.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْتِي مَسْجِدَ قبَاء كل سبت مَا شيا وراكبا فَيصَلي فِيهِ رَكْعَتَيْنِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 695 |
| In-book reference | : Book 4, Hadith 126 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5612
Abu Huraira told that after God's messenger had stated that God most high has said, "I have prepared for my upright servants what eye has not seen, nor ear heard, nor has entered into the heart of man," 1 he added, "Recite, if you wish, `No soul knows what comfort has been concealed for them'." [2]
1. Cf. 1 Corinthians, 2:9.
2. Quran, 32:17.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ تَعَالَى: أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بشر. واقرؤوا إِنْ شِئْتُمْ: (فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّة عين)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5612 |
| In-book reference | : Book 28, Hadith 85 |
Sahih al-Bukhari 5644
Narrated Abu Huraira:
Allah's Apostle said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol. 9.)
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْخَامَةِ مِنَ الزَّرْعِ مِنْ حَيْثُ أَتَتْهَا الرِّيحُ كَفَأَتْهَا، فَإِذَا اعْتَدَلَتْ تَكَفَّأُ بِالْبَلاَءِ، وَالْفَاجِرُ كَالأَرْزَةِ صَمَّاءَ مُعْتَدِلَةً حَتَّى يَقْصِمَهَا اللَّهُ إِذَا شَاءَ ".
| Reference | : Sahih al-Bukhari 5644 |
| In-book reference | : Book 75, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 547 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3094
Narrated Thawban:
"When (the following) was revealed: And those who hoard up gold and silver... (9:34)" He said: "We were with the Messenger of Allah (SAW) during one of his journeys, so some of his Companions said: (This) has been revealed about gold and silver, if we knew which wealth was better then we would use it. So he (SAW) said: 'The most virtuous of it is a remembering tongue, a grateful heart, and a believing wife that helps him with his faith.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ لَمَّا نَزَلَتْ : ( وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ ) قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَقَالَ بَعْضُ أَصْحَابِهِ أُنْزِلَ فِي الذَّهَبِ وَالْفِضَّةِ مَا أُنْزِلَ . لَوْ عَلِمْنَا أَىُّ الْمَالِ خَيْرٌ فَنَتَّخِذَهُ فَقَالَ " أَفْضَلُهُ لِسَانٌ ذَاكِرٌ وَقَلْبٌ شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُهُ عَلَى إِيمَانِهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَقُلْتَ لَهُ سَالِمُ بْنُ أَبِي الْجَعْدِ سَمِعَ مِنْ ثَوْبَانَ فَقَالَ لاَ . فَقُلْتُ لَهُ مِمَّنْ سَمِعَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ سَمِعَ مِنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَذَكَرَ غَيْرَ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3094 |
| In-book reference | : Book 47, Hadith 146 |
| English translation | : Vol. 5, Book 44, Hadith 3094 |
Jami` at-Tirmidhi 3095
Narrated 'Adi bin Hatim:
"I came to the Prophet (SAW) while I had a cross of gold around my neck. He said: 'O 'Adi! Remove this idol from yourself!' And I heard him reciting from Surah Bara'ah: They took their rabbis and monks as lords besides Allah (9:31). He said: 'As for them, they did not worship them, but when they made something lawful for them, they considered it lawful, and when they made something unlawful for them, they considered it unlawful.'"
حَدَّثَنَا الْحُسَيْنُ بْنُ يَزِيدَ الْكُوفِيُّ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ غُطَيْفِ بْنِ أَعْيَنَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَفِي عُنُقِي صَلِيبٌ مِنْ ذَهَبٍ . فَقَالَ " يَا عَدِيُّ اطْرَحْ عَنْكَ هَذَا الْوَثَنَ " . وَسَمِعْتُهُ يَقْرَأُ فِي سُورَةِ بَرَاءَةََ : ( اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّهِ ) قَالَ " أَمَا إِنَّهُمْ لَمْ يَكُونُوا يَعْبُدُونَهُمْ وَلَكِنَّهُمْ كَانُوا إِذَا أَحَلُّوا لَهُمْ شَيْئًا اسْتَحَلُّوهُ وَإِذَا حَرَّمُوا عَلَيْهِمْ شَيْئًا حَرَّمُوهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ السَّلاَمِ بْنِ حَرْبٍ . وَغُطَيْفُ بْنُ أَعْيَنَ لَيْسَ بِمَعْرُوفٍ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3095 |
| In-book reference | : Book 47, Hadith 147 |
| English translation | : Vol. 5, Book 44, Hadith 3095 |
Riyad as-Salihin 1476
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) used to supplicate: "Allahumm-aghfir li khati'ati, wajahli, wa israfi fi amri, wa ma Anta a'lamu bihi minni. Allahumm-aghfir li jiddi wa hazli, wa khata'i wa 'amdi, wa kullu dhalika 'indi. Allahumm-aghfir li ma qaddamtu wa ma akhkhartu, wa ma asrartu, wa ma a'lantu, wa ma Anta a'lamu bihi minni. Antal-Muqaddimu, wa Antal-Mu'akhkhiru; wa Anta 'ala kulli shai'in Qadir (O Allah! Forgive my errors, ignorance and immoderation in my affairs. You are better aware of my faults than myself. O Allah! Forgive my faults which I committed in seriousness or in fun deliberately or inadvertently. O Allah! Grant me pardon for those sins which I committed in the past and I may commit in future, which I committed in privacy or in public and all those sins of which You are better aware than me. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire and You are Omnipotent)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى، رضي الله عنه، عن النبي صلى الله عليه وسلم، أنه كان يدعو بهذا الدعاء:
"اللهم اغفر لي خطيئتي وجهلي، وإسرافي في أمري، وما أنت أعلم به مني، اللهم اغفر لي جدي وهزلي، وخطئي وعمدي، وكل ذلك عندي، اللهم اغفر لي ما قدمت وما أخرت، وما أسررت وما أعلنت، وما أنت أعلم به مني، أنت المقدم، وأنت المؤخر، وأنت على كل شيء قدير" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1476 |
| In-book reference | : Book 16, Hadith 12 |
Sunan an-Nasa'i 1983
It was narrated that 'Awf bin Malik said:
"I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wa`fu `anhu wa `afihi, wa akrim nuzulahu wa wassi` mudkhalahu waghsilhu bi-ma'in wa thaljin wa-barad, wa naqqihi min al-khataya kama yunaqqa ath-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi, wa qihi 'adhab al-qabri wa 'adhab an-nar (O Allah, forgive him and have mercy on him, forgive him and keep him safe and sound, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire)." 'Awf said: "I wished that I was that deceased person because of the supplication that the Messenger of
Allah said for that deceased person."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي حَمْزَةَ بْنِ سُلَيْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى جَنَازَةٍ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَاعْفُ عَنْهُ وَعَافِهِ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَقِهِ عَذَابَ الْقَبْرِ وَعَذَابَ النَّارِ " . قَالَ عَوْفٌ فَتَمَنَّيْتُ أَنْ لَوْ كُنْتُ الْمَيِّتَ لِدُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم لِذَلِكَ الْمَيِّتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1983 |
| In-book reference | : Book 21, Hadith 166 |
| English translation | : Vol. 3, Book 21, Hadith 1985 |
Jami` at-Tirmidhi 3391
Abu Hurairah (ra) said:
The Messenger of Allah (saws) used to teach his Companions, saying: “When one of you reached the morning, then let him say: ‘O Allah, by You we enter the morning, and by You we enter the evening, and be You we live, and by You we died, and to You is the Return (Allāhumma bika aṣbaḥnā wa bika amsainā wa bika naḥyā wa bika namūtu wa ilaikal-maṣīr). And when he reaches the evening let him say: ‘O Allah, by You we enter the evening, and by You we enter the morning, and by You we live, and by You we die, and to You is the Resurrection (Allāhumma bika amsainā wa bika aṣbaḥnā wa bika naḥyā wa bika namūtu wa ilaikan-nushūr).’”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، أَخْبَرَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُ أَصْحَابَهُ يَقُولُ
" إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلِ اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ . وَإِذَا أَمْسَى فَلْيَقُلِ اللَّهُمَّ بِكَ أَمْسَيْنَا وَبِكَ أَصْبَحْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3391 |
| In-book reference | : Book 48, Hadith 22 |
| English translation | : Vol. 6, Book 45, Hadith 3391 |
Sahih al-Bukhari 6360
Narrated Abu Humaid As-Saidi:
The people said, "O Allah's Apostle ! How may we send Salat on you?" He said, "Say: Allahumma Salli 'ala- Muhammadin wa azwajihi wa dhurriyyatihi kama sal-laita 'ala `Ali Ibrahim; wa barik 'ala Muhammadin wa azwajihi wa dhurriyyatihi kamabarakta 'ala `Ali Ibrahim innaka hamidun majid."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ".
| Reference | : Sahih al-Bukhari 6360 |
| In-book reference | : Book 80, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 371 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1498
It was
narrated that Abu Hurairah said:
“When the Messenger of Allah
(SAW)
offered the funeral prayer he would say: ‘Allahummaghfir
lihayyina
wa mayyitina, wa shahidina wa gha’ibina, wa saghirina wa
kabirina,
wa dhakarina wa unthana. Allahumma man ahyaitahu minna
fa'ahyihi
‘alal-Islam, wa man tawaffaytahu minna fa tawaffahu ‘alal-
iman.
Allahumma la tahrimna ajrahu wa la tudillana ba’dah. [O Allah,
forgive our living and our dead, those who are present and those who
are absent, our young and our old, our males and our females. O
Allah,
whomever of us You cause to live, let him live in Islam, and
whomever
of us You cause to die, let him die in (a state of) faith. O
Allah, do
not deprive us of his reward, and do not let us go astray
after
him].’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى عَلَى جِنَازَةٍ يَقُولُ
" اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِسْلاَمِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تُضِلَّنَا بَعْدَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1498 |
| In-book reference | : Book 6, Hadith 66 |
| English translation | : Vol. 1, Book 6, Hadith 1498 |
Mishkat al-Masabih 3177
Naufal b. Mu’awiya said:
When I accepted Islam I had five wives, so I consulted the Prophet and he said, “Separate from one and keep four.” I therefore decided on the one who had been longest with me and had been barren for sixty years,* and separated from her.
* This statement may seem strange when one considers that Naufal is said to have died in the Caliphate of Yazid b. Mu'awiya (60-64 A.H.). Some say he lived 60 years in the pre-Islamic period and 60 years in Islam. Others says he died aged 100. He is said to have accepted Islam at the Conquest of Mecca. The tradition cannot mean that he had been married to this woman for 60 years; it probably indicates that she was both barren and much older than he. She was possibly his first wife. Cf. Ibn Abu Hatim, al-Jarh wat-ta’dil, IV, i, 487 i.; Isti'ab, p. 293 ; Ibn Hajar, Tahdhib, x, 492; Isaba, iii, 1191.
It is transmitted in Sharh as-sunna.
وَعَنْ نَوْفَلِ بْنِ مُعَاوِيَةَ قَالَ: أَسْلَمْتُ وَتَحْتِي خَمْسُ نِسْوَةٍ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «فَارِقْ وَاحِدَةً وَأَمْسِكْ أَرْبَعًا» فَعَمَدْتُ إِلَى أَقْدَمِهِنَّ صُحْبَةً عِنْدِي: عَاقِرٍ مُنْذُ سِتِّينَ سنة ففارقتها. رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3177 |
| In-book reference | : Book 13, Hadith 95 |
Jami` at-Tirmidhi 3419
Ibn Abbas said:
“One night, when he (saws) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allah, magnify for me light, and appoint for me a light. Glory is to the One who wears Glory and grants by it. Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor’ (Allāhumma innī as'aluka raḥmatan min `indika tahdī bihā qalbī, wa tajma`u bihā amrī, wa talummu bihā sha`athī, wa tuṣliḥu bihā ghā'ibī, wa tarfa`u bihā shāhidī, wa tuzakkī bihā `amalī, wa tulhimunī bihā rushdī, wa taruddu bihā ulfatī, wa ta`ṣimunī bihā min kulli sū'in. Allāhumma a`ṭinī īmānan wa yaqīnan laisa ba`adahu kufr, wa raḥmatan anālu bihā sharafa karāmatika fid-dunyā wal-ākhira. Allāhumma innī as'alukal-fawza [fil-`atā'i wa yurwa] fil-qaḍā'i, wa nuzulash-shuhadā'i wa `aishas-su`adā'i, wan-naṣra `alal-a`dā'. Allāhumma innī unzilu bika ḥājatī, wa in qaṣura ra'yī wa ḍa`ufa `amalī iftaqartu ilā raḥmatik, fa as'aluka yā qāḍiyal-umūr, wa yā shāfiyas-ṣudūr, kamā tujīru bainal-buḥūr, an tujīranī min `adhābis-sa`īr, wa min da`watith-thubūr, wa min fitnatil-qubūr. Allāhumma mā qaṣṣara `anhu ra'yī wa lam tablughhu niyyatī wa lam tablughhu mas'alatī min khairin wa`adtahu aḥadan min khalqika aw khairin anta mu`ṭīhi aḥadan min `ibādika fa innī arghabu ilaika fīhi, wa as'alukahu bi-raḥmatika rabbal-`ālamīn. Allāhumma dhal-ḥablish-shadīd, wal-amrir-rashīd, as'aluka al-amna yawm al-wa`īd, wal-jannata yawmal-khulūd ma`al-muqarrabīnash-shuhūd, ar-rukka`is-sujūd, al-mūfīna bil-`uhūd, anta rahīmun wadūd, wa innaka taf`alu ma turīd. Allāhummaj`alnā hādīna muhtadīna, ghaira ḍallīna wa la muḍillīna, silman li-awliyā'ika wa `aduwwan li a`dā'ika, nuḥibbu biḥubbika man aḥabbaka wa nu`ādī bi`adāwatika man khālafak. Allāhumma hādhad-du`ā'u wa `alaikal-ijābatu, wa hādhal-juhdu wa `alaikat-tuklān. Allāhummaj`allī nūran fi qalbī wa nūran fi qabrī, wa nūran min baini yadayya, wa nūran min khalfī, wa nūran `an yamīnī, wa nūran `an shimālī, wa nūran min fawqī, wa nūran min taḥtī, wa nūran fi sam`ī, wa nūran fi baṣarī, wa nūran fi sha`rī, wa nūran fi basharī, wa nūran fi laḥmī, wa nūran fi damī, wa nūran fi `iẓamī. Allāhumma a`ẓim lī nūran, wa a`ṭinī nūran, waj`allī nūran. Subḥānal-ladhī ta`aṭṭafal-`izza wa qāla bihi, subḥānal-ladhī labisal-majda wa takarrama bihi, subḥānal-ladhī lā yanbaghit-tasbīḥu illā lahu, subḥāna dhil-faḍli wan-ni`am, subḥāna dhil-majdi wal-karam, subḥāna dhil-jalāli wal-ikrām.).”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، حَدَّثَنِي ابْنُ أَبِي لَيْلَى، عَنْ دَاوُدَ بْنِ عَلِيٍّ، هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أَبِيهِ، عَنْ جَدِّهِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم يَقُولُ لَيْلَةً حِينَ فَرَغَ مِنْ صَلاَتِهِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ رَحْمَةً مِنْ عِنْدِكَ تَهْدِي بِهَا قَلْبِي وَتَجْمَعُ بِهَا أَمْرِي وَتَلُمُّ بِهَا شَعَثِي وَتُصْلِحُ بِهَا غَائِبِي وَتَرْفَعُ بِهَا شَاهِدِي وَتُزَكِّي بِهَا عَمَلِي وَتُلْهِمُنِي بِهَا رَشَدِي وَتَرُدُّ بِهَا أُلْفَتِي وَتَعْصِمُنِي بِهَا مِنْ كُلِّ سُوءٍ اللَّهُمَّ أَعْطِنِي إِيمَانًا وَيَقِينًا لَيْسَ بَعْدَهُ كُفْرٌ وَرَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْفَوْزَ فِي الْعَطَاءِ وَيُرْوَى فِي الْقَضَاءِ وَنُزُلَ الشُّهَدَاءِ وَعَيْشَ السُّعَدَاءِ وَالنَّصْرَ عَلَى الأَعْدَاءِ اللَّهُمَّ إِنِّي أُنْزِلُ بِكَ حَاجَتِي وَإِنْ قَصَّرَ رَأْيِي وَضَعُفَ عَمَلِي افْتَقَرْتُ إِلَى رَحْمَتِكَ فَأَسْأَلُكَ يَا قَاضِيَ الأُمُورِ وَيَا شَافِيَ الصُّدُورِ كَمَا تُجِيرُ بَيْنَ الْبُحُورِ أَنْ تُجِيرَنِي مِنْ عَذَابِ السَّعِيرِ وَمِنْ دَعْوَةِ الثُّبُورِ وَمِنْ فِتْنَةِ الْقُبُورِ اللَّهُمَّ مَا قَصَّرَ عَنْهُ رَأْيِي وَلَمْ تَبْلُغْهُ نِيَّتِي وَلَمْ تَبْلُغْهُ مَسْأَلَتِي ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3419 |
| In-book reference | : Book 48, Hadith 50 |
| English translation | : Vol. 6, Book 45, Hadith 3419 |
Sahih al-Bukhari 6313
Narrated Al-Bara bin `Azib:
That the Prophet advised a man, saying, "If you intend to lie down (i.e. go to bed), say, 'Allahumma aslamtu nafsi ilaika wa fauwadtu `Amri ilaika, wa wajjahtu wajhi ilaika wa alja'tu zahri ilaika, reghbatan wa rahbatan ilaika. La malja'a wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta; wa nabiyyikalladhi arsalta.' And if you should die then (after reciting this before going to bed) you will die on the religion of Islam"
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، وَمُحَمَّدُ بْنُ عَرْعَرَةَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعَ الْبَرَاءَ بْنَ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ رَجُلاً. وَحَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنِ الْبَرَاءِ بْنِ عَازِبٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى رَجُلاً فَقَالَ
" إِذَا أَرَدْتَ مَضْجَعَكَ فَقُلِ اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ. فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ ".
| Reference | : Sahih al-Bukhari 6313 |
| In-book reference | : Book 80, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 325 |
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Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " .
| Sunnah.com reference | : Book 15, Hadith 36 |
| USC-MSA web (English) reference | : Book 15, Hadith 34 |
| Arabic reference | : Book 15, Hadith 506 |
Jami` at-Tirmidhi 3418
`Abdullah bin `Abbas [may Allah be pleased with them] narrated, :
that when the Messenger of Allah (saws) would stand for prayer during the middle of the night, he would say: “O Allah, to You is the Praise, You are the Light of the heavens and the earth, and to You is the Praise, You are the Sustainer of the heavens and the earth, and to You is the praise, You are the Lord of the heavens and the earth, and those in them, You are the truth, and Your Promise is the truth, and Your meeting is true, and Paradise is true, and the Fire is true, and the Hour is true, O Allah, to You have I submitted, and in You have I believed , and in You have I relied, and to You have I turned, and by You have I argued, and to You have I referred for judgment. So forgive me what I have done before and after, and that which I have hidden and that which I have done openly. You are my Deity, no has the right to be worshiped but You (Allāhumma lakal-ḥamd, anta nūrus-samāwāti wal-arḍ, wa lakal-ḥamd, anta qayyāmus-samāwāti wal-arḍ, wa lakal-ḥamd, anta rabbus-samāwāti wal-arḍ, wa man fīhinn, antal-ḥaqq, wa wa`dukal-ḥaqq, wa liqā'uka ḥaqq, wal-jannatu ḥaqq, wan-nāru ḥaqq, was-sā`atu ḥaqq. Allāhumma laka aslamtu, wa bika āmantu, wa `alaika tawakkaltu, wa ilaika anabtu, wa bika khāṣamtu, wa ilaika ḥākamtu, faghfirlī mā qaddamtu wa mā akhartu, wa mā asrartu wa mā a`lant. Anta ilāhī lā ilāha illā ant).”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3418 |
| In-book reference | : Book 48, Hadith 49 |
| English translation | : Vol. 6, Book 45, Hadith 3418 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1619
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa'duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammadan haqqun, laka aslant wa 'alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'" Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: "Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a'lantu antal-muqaddimu wa antal-mu'khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue [with my opponents, the non-believers], and I take You as a judge [to judge between us]. Forgive me my past and future sins and those that I commit openly. You are the One who puts [some people] back and bring [others] forward. There is no God but You and there is no power and no strength except with Allah).'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَحْوَلِ، - يَعْنِي سُلَيْمَانَ بْنَ أَبِي مُسْلِمٍ - عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ حَقٌّ وَوَعْدُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ لَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ آمَنْتُ " . ثُمَّ ذَكَرَ قُتَيْبَةُ كَلِمَةً مَعْنَاهَا " وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1619 |
| In-book reference | : Book 20, Hadith 22 |
| English translation | : Vol. 2, Book 20, Hadith 1620 |
Hisn al-Muslim 157
Allāhumma’ghfir liḥayyinā, wa mayyitinā,
wa shāhidinā, wa ghā'ibinā,
wa ṣaghīrinā wa kabīrinā,
wa dhakarinā wa unthānā.
Allāhumma man aḥyaytahu minnā
fa aḥyihi `ala ‘l-Islām,
wa man tawaffaytahu minnā
fatawaffahu `alal-īmān,
Allāhumma lā taḥrimnā ajrah
wa lā tuḍillanā ba`dah.
O Allah forgive our living and our dead,
those who are with us and those who are absent,
our young and our old,
our menfolk and our womenfolk.
O Allah, whomever you give life from among us
give him life in Islam,
and whomever you take away from us
take him away in Faith.
O Allah, do not forbid us their reward
and do not send us astray after them.
Reference:
Ibn Majah 1/480, Ahmad 2/368. See also Al-Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا،
وَشـاهِدِنا وَغائِبِـنا ،
وَصَغيـرِنا وَكَبيـرِنا ،
وَذَكَـرِنا وَأُنْثـانا .
اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا
فَأَحْيِـهِ عَلى الإِسْلام ،
وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان ،
اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه ،
وَلا تُضِـلَّنا بَعْـدَه
| Reference | : Hisn al-Muslim 157 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 936
Abu Hurairah, Abu Qatadah, and Abu Ibrahim Al-Ash-hali (May Allah be pleased with them) reported:
The Prophet (PBUH) offered a funeral prayer and said: "Allahummaghfir lihaiyina wa maiyitina, wa saghirina wa kabirina, wa dhakarina wa unthana, wa shahidina wa gha'ibina. Allahumma man ahyaiytahu minna, fa'ahyihi 'alal-Islam, wa man tawaffaiytahu minna, fatawaffahu 'alal-Iman. Allahumma la tahrimna ajrahu, wa la taftinna ba'dahu (O Allah, forgive our living and our dead, our present and our absent, our young and our old, our male and our female. O Allah, whosoever of us You keep alive, keep him alive (faithful) to Islam, and whosoever of us You cause to die, let him die having Iman. O Allah, do not deprive us of our reward (for being patient) and do not subject us to trials after his death."
[Abu Dawud and At-Tirmidhi].
وعن أبي هريرة وأبي قتادة، وأبي إبراهيم الأشهلي عن أبيه -وأبوه صحابي- رضي الله عنهم، عن النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم أنه صلى علي جنازة فقال:
"اللهم اغفر لحينا وميتنا، وصغيرنا وكبيرنا، وذكرنا وأنثانا، وشاهدنا وغائبنا. اللهم من أحييته منا، فأحيه علي الإسلام، ومن توفيته منا، فتوفه علي الإيمان؛ اللهم لا تحرمنا أجره، ولا تفتنا بعده" ((رواه الترمذي))
من رواية أبي هريرة وأبو هريرة صحيح والأشهلي، ورواه أبو داود من رواية أبي هريرة وأبي قتادة. قال الحاكم: حديث أبي هريرة صحيح علي شرط البخاري ومسلم، قال الترمذي: قال البخاري: أصح روايات هذا الحديث رواية الأشهلي. قال البخاري: وأصح شيء في الباب حديث عوف بن مالك.
| Reference | : Riyad as-Salihin 936 |
| In-book reference | : Book 6, Hadith 43 |
Al-Adab Al-Mufrad 1107
Ibn 'Abbas said, "Return the greeting to whomever it is, Jew,
Christian, or Magian. That is because Allah says, 'When you are greeted
with a greeting, greet with one better than it or return it.' (4:86)"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: رُدُّوا السَّلاَمَ عَلَى مَنْ كَانَ يَهُودِيًّا، أَوْ نَصْرَانِيًّا، أَوْ مَجُوسِيًّا، ذَلِكَ بِأَنَّ اللَّهَ يَقُولُ: {وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا}.
| Reference | : Al-Adab Al-Mufrad 1107 |
| In-book reference | : Book 44, Hadith 7 |
| English translation | : Book 44, Hadith 1107 |
Hisn al-Muslim 186
Innī ṣā'im,
innī ṣā'im.
I am fasting.
I am fasting.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/103, Muslim 2/806.
إِنِّي صَائِمٌ،
إِنِّي صَائِمٌ
| Reference | : Hisn al-Muslim 186 |
Jami` at-Tirmidhi 3041
Narrated Al-Bara:
"The last Ayah revealed" or, "The last thing revealed was: They ask you about a legal verdict. Say: 'Allah directs (thus) regarding Al-Kalalah (4:176).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ أَبِي السَّفَرِ، عَنِ الْبَرَاءِ، قَالَ آخِرُ آيَةٍ أُنْزِلَتْ أَوْ آخِرُ شَيْءٍ نَزَلَ : ( يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَأَبُو السَّفَرِ اسْمُهُ سَعِيدُ بْنُ أَحْمَدَ الثَّوْرِيُّ وَيُقَالُ ابْنُ يُحْمِدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3041 |
| In-book reference | : Book 47, Hadith 93 |
| English translation | : Vol. 5, Book 44, Hadith 3041 |
Sunan Ibn Majah 3868
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "In the morning say: 'Allahumma bika asbahna, wa bika amsayna, wa bika nahya, wa bika namut (O Allah, by Your leave we have reached the morning and by Your leave we reach the evening, and by Your leave we live and by Your leave we die). And when evening comes, say: Allahumma bika amsayna, wa bika asbahna, wa bika nahya, wa bika namut, wa ilaykal-masir (O Allah, by Your leave we have reached the evening and by Your leave we reach the morning, and by Your leave we live and by Your leave we die, and unto You is our return)."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَصْبَحْتُمْ فَقُولُوا اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَى وَبِكَ نَمُوتُ وَإِذَا أَمْسَيْتُمْ فَقُولُوا اللَّهُمَّ بِكَ أَمْسَيْنَا وَبِكَ أَصْبَحْنَا وَبِكَ نَحْيَى وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3868 |
| In-book reference | : Book 34, Hadith 42 |
| English translation | : Vol. 5, Book 34, Hadith 3868 |
Riyad as-Salihin 1453
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) used to say in the morning: "Allahumma bika asbahna, wa bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur (O Allah! With Your Power we have come to the morning, with Your Power we come to the evening, with Your Power we live, and we die, and to You will we return)." In the evening he would say: "Allahumma bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur (O Allah! With Your Power, we have come to the evening, by You do we live, by You do we die, and to You is the return)."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعنه عنه النبي، صلى الله عليه وسلم، أنه كان يقول إذا أصبح: "اللهم بك أصبحنا، وبك أمسينا، وبك نحيا، وبك نموت، وإليك النشور". وإذا أمسى قال: "اللهم بك أمسينا، وبك نحيا، وبك نموت، وإليك المصير". رواه أبو داود والترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1453 |
| In-book reference | : Book 15, Hadith 46 |
Jami` at-Tirmidhi 243
Aishah narrated:
"When the Prophet opened the Salat he would say: (Subhanaka Allahumma wa bihamdika wa tabarakasmuka, wa ta'ala jadduka wa la ilaha ghairuk)" 'Glorious You are O Allah, and with Your praise, and blessed is Your Name, and exalted is Your majesty, and none has the right to be worshipped but You.'
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، وَيَحْيَى بْنُ مُوسَى، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَارِثَةَ بْنِ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَائِشَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَحَارِثَةُ قَدْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حِفْظِهِ . وَأَبُو الرِّجَالِ اسْمُهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَدِينِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 243 |
| In-book reference | : Book 2, Hadith 95 |
| English translation | : Vol. 1, Book 2, Hadith 243 |
Jami` at-Tirmidhi 3390
`Abdullah said:
“When he reached the evening, the Prophet (saws) used to say, ‘We have reached the evening, and the Dominion has reached the evening, while belonging to Allah. And all praise belongs to Allah. None has the right to be worshiped but Allah, alone, without partner. (Amsaina wa amsal-mulku lillāh, wal-ḥamdullilāh, wa lā ilāha illallāh, waḥdahu lā sharīka lahu)’ – I think he said [in it]: - ‘To Him belongs the Dominion, and to Him is the praise, and He is capable of all things. I ask You for the good that is in this night, and the good of what is after it, and I seek refuge in You from the evil of this night, and the evil of what is after it, and I seek refuge in You from laziness and helpless old age. And I seek refuge in You from the punishment of the Fire and the punishment of the grave (Lahul-mulku wa lahul-ḥamdu, wa huwa `alā kulli shai'in qadīr. Asa'luka khaira mā fī hādhihil-lailah, wa khaira mā ba`dahā, wa a`ūdhu bika min sharri hādhihil-lailati wa sharri mā ba`dahā, wa a`ūdhu bika minal-kasali wa sū'il-kibar, wa a`ūdhu bika min `adhābin-nāri wa `adhābil-qabr).’ And when he reached the morning, he (saws) used to say, ‘We have reached the morning, and the Dominion has reached the morning, while belonging to Allah. And all praise belongs to Allah (Aṣbaḥnā wa aṣbaḥal-mulku lillāh, wal-ḥamdulillāh).’”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ " أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ أُرَاهُ قَالَ فِيهَا لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ أَسْأَلُكَ خَيْرَ مَا فِي هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ " . وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا " أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ بِهَذَا الإِسْنَادِ عَنِ ابْنِ مَسْعُودٍ لَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3390 |
| In-book reference | : Book 48, Hadith 21 |
| English translation | : Vol. 6, Book 45, Hadith 3390 |
Jami` at-Tirmidhi 1105
Abdullah bin Mas'ud narrated:
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'"
He said: "And he recited three Ayat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ " التَّشَهُّدُ فِي الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . وَالتَّشَهُّدُ فِي الْحَاجَةِ " إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَسَيِّئَاتِ أَعْمَالِنَا فَمَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . وَيَقْرَأُ ثَلاَثَ آيَاتٍ . قَالَ عَبْثَرٌ فَفَسَّرَهُ لَنَا سُفْيَانُ الثَّوْرِيُّ : (اتَّقوا الله حقَّ تقاتهِ ولا تموتنَّ إلاَّ وأنتمْ مسلمونَ) . (اتّقوا الله الَّذي تساءلونَ بهِ والأرحامَ إنَّ اللهَ كانَ عليكُم رقيباً) . (اتَّقوا الله وقولوا قولاً سديداً) . قَالَ وَفِي ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1105 |
| In-book reference | : Book 11, Hadith 26 |
| English translation | : Vol. 2, Book 6, Hadith 1105 |
Sunan an-Nasa'i 1984
It was narrated that Jubair bin Nufair Al-Hadrami said:
"I heard 'Awf bin Malik say: "I heard the Messenger of Allah offering the funeral prayer for one who had died, and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa 'afihi, wa a'fu 'anhu, wa akrim nuzulahu wa wassi' mudkhalahu waghsilhu bil-ma wath-thalji wal-barad, wa naqqihi min al-khataya kama naqqaita-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi, wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi. Wa adkhilahul-jannah wa najjihi min an-nar" (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as you cleanse a white garment of dirt. O Allah, give him a house better than his house and a family better than his family and a wife better than his wife, and admit him to Paradise and save him from Hellfire)." Or he said: "Wa a'idhhu min 'adhab al-qabr (And protect him from the torment of the grave.)"
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ الْكَلاَعِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ، قَالَ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى مَيِّتٍ فَسَمِعْتُ فِي دُعَائِهِ وَهُوَ يَقُولُ
" اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَأَكْرِمْ نُزُلَهُ وَوَسِّعْ مُدْخَلَهُ وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَزَوْجًا خَيْرًا مِنْ زَوْجِهِ وَأَدْخِلْهُ الْجَنَّةَ وَنَجِّهِ مِنَ النَّارِ - أَوْ قَالَ - وَأَعِذْهُ مِنْ عَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1984 |
| In-book reference | : Book 21, Hadith 167 |
| English translation | : Vol. 3, Book 21, Hadith 1986 |
Riyad as-Salihin 983
Ibn 'Umar (May Allah be pleased with them) reported:
Whenever the Messenger of Allah (PBUH) set out on a journey, he would say by nightfall: "Ya ardu, Rabbi wa Rabbuk-illahu, a'udhu billahi min sharriki wa sharri ma fiki, wa sharri ma khuliqa fiki, wa sharri ma yadibbu 'alaiki; a'udhu billahi min sharri asadin wa aswadin, wa minal-hayyati wal-'aqrabi, wa min sakinil-baladi, wa min walidin wa ma walad [O land, my Rubb and your Rubb is Allah, I seek refuge in Him from your evils, the evils of what you contain, the evils of what has been created in you, and the evils of what walks upon you. I seek refuge in Allah from lions, black serpents, scorpions and from the inhabitants of the place, and from the parent (i.e., Satan) and his offspring who inhabit a settlement (i.e., helpers from amongst the devils)]."
[Abu Dawud].
[Abu Dawud].
وعن ابن عمر رضي الله عنهما قال: كان رسول الله صلى الله عليه وسلم إذا سافر فأقبل الليل قال:
" يا أرض ، ربي وربك الله، أعوذ بالله من شرك وشر ما فيك ، وشر ما خلق فيك، وشر ما يدب عليك أعوذ بالله من شر أسد وأسود، ومن الحية والعقرب، ومن ساكن البلد، ومن والد وما ولد" ((رواه أبو داود))
والأسود : الشخص، قال الخطابي: و ساكن البلد : هم الجن الذين هم سكان الأرض . قال: والبلد من الأرض: ما كان مأوى الحيوان، وإن لم يكن فيه بناء ومنازل . قال: ويحتمل أن المراد بالوالد : إبليس وماولد : الشياطين
| Reference | : Riyad as-Salihin 983 |
| In-book reference | : Book 7, Hadith 28 |
Hisn al-Muslim 216
A`ūdhu bikalimāti ‘llāhit-tāmmāti min sharri mā khalaq.
I seek refuge in the Perfect Words of Allah from the evil of what He has created.
Reference:
Muslim 4/2080.
أَعـوذُ بِكَلِـماتِ اللّهِ التّـامّاتِ مِنْ شَـرِّ ما خَلَـق
| Reference | : Hisn al-Muslim 216 |
Sahih al-Bukhari 6119
Narrated Abu Sa`id:
The Prophet was more shy (from Haya': pious shyness from committing religeous indiscretions) than a veiled virgin girl. (See Hadith No. 762, Vol. 4)
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مَوْلَى، أَنَسٍ ـ قَالَ أَبُو عَبْدِ اللَّهِ اسْمُهُ عَبْدُ اللَّهِ بْنُ أَبِي عُتْبَةَ ـ سَمِعْتُ أَبَا سَعِيدٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا.
| Reference | : Sahih al-Bukhari 6119 |
| In-book reference | : Book 78, Hadith 146 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 140 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 835
Narrated `Abdullah:
When we prayed with the Prophet we used to say, "Peace be on Allah from His slaves and peace be on so and so." The Prophet said, "Don't say As-Salam be on Allah, for He Himself is As-Salam, but say, at-tahiyatu li l-lahi wa s-salawatu wa t-taiyibat. As-salamu `alaika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. As-salamu `alaina wa `ala `ibadi l-lahi s-salihin. (If you say this then it will reach all the slaves in heaven or between heaven and earth). Ash-hadu al la-ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh.' Then select the invocation you like best and recite it." (See Hadith No. 794, 795 & 796).
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ، حَدَّثَنِي شَقِيقٌ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا إِذَا كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الصَّلاَةِ قُلْنَا السَّلاَمُ عَلَى اللَّهِ مِنْ عِبَادِهِ، السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ. فَإِنَّ اللَّهَ هُوَ السَّلاَمُ، وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ. فَإِنَّكُمْ إِذَا قُلْتُمْ أَصَابَ كُلَّ عَبْدٍ فِي السَّمَاءِ أَوْ بَيْنَ السَّمَاءِ وَالأَرْضِ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ثُمَّ يَتَخَيَّرُ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَيَدْعُو ".
| Reference | : Sahih al-Bukhari 835 |
| In-book reference | : Book 10, Hadith 228 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 797 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6315
Narrated Al-Bara' bin `Azib:
When Allah's Apostle went to bed, he used to sleep on his right side and then say, "All-ahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu zahri ilaika, raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Amantu bikitabika al-ladhi anzalta wa nabiyyika al-ladhi arsalta! Allah's Apostle said, "Whoever recites these words (before going to bed) and dies the same night, he will die on the Islamic religion (as a Muslim).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْعَلاَءُ بْنُ الْمُسَيَّبِ، قَالَ حَدَّثَنِي أَبِي، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ نَامَ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ قَالَ " اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَنَبِيِّكَ الَّذِي أَرْسَلْتَ. وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَهُنَّ ثُمَّ مَاتَ تَحْتَ لَيْلَتِهِ مَاتَ عَلَى الْفِطْرَةِ ". {اسْتَرْهَبُوهُمْ} مِنَ الرَّهْبَةِ، مَلَكُوتٌ مُلْكٌ مَثَلُ رَهَبُوتٌ خَيْرٌ مِنْ رَحَمُوتٍ، تَقُولُ تَرْهَبُ خَيْرٌ مِنْ أَنْ تَرْحَمَ.
| Reference | : Sahih al-Bukhari 6315 |
| In-book reference | : Book 80, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 327 |
| (deprecated numbering scheme) |
Hisn al-Muslim 44
Allāhumma laka sajadtu
wa bika āmantu,
wa laka aslamtu,
sajada waj’hiya lilladhī khalaqahu, wa ṣawwarahu,
wa shaqqa sam`ahu wa baṣarahu,
tabārakallāhu 'aḥsanul-khāliqīn.
O Allah, to You I prostrate myself and in You I believe.
To You I have submitted.
My face is prostrated to the One Who created it, fashioned it, and gave it hearing and sight.
Blessed is Allah, the Best of creators
Reference:
Muslim 1/534 and others.
اللّهُـمَّ لَكَ سَـجَدْتُ
وَبِـكَ آمَنْـت ،
وَلَكَ أَسْلَـمْت ،
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ وَصَـوَّرَهُ
وَشَقَّ سَمْـعَـهُ وَبَصَـرَه ،
تَبـارَكَ اللهُ أَحْسـنُ الخـالِقيـن
| Reference | : Hisn al-Muslim 44 |
Sunan an-Nasa'i 1050
It was narrated from Ali bin Abi Talib that:
When the Messenger of Allah (SAW) bowed, he said: "Allahumma laka rak`atu was laka aslamtu wa bika amantu, khasha`a laka sam`i wa basri wa `izami wa mukhi wa `asabi (O Allah, to You I have bowed and to You I have submitted and in You I have believed. My hearing, sight, bones, brain and sinews are humbled before You)."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ حَدَّثَنَا عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَكَعَ قَالَ
" اللَّهُمَّ لَكَ رَكَعْتُ وَلَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَمُخِّي وَعَصَبِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1050 |
| In-book reference | : Book 12, Hadith 22 |
| English translation | : Vol. 2, Book 12, Hadith 1051 |
Mishkat al-Masabih 2220
Zaid b. Thābit said:
Abū Bakr sent for me after the slaughter of those who fought at al-Yamāma and ‘Umar b. al-Khattāb was with him. Abū Bakr told me that ‘Umar had come to him and drawn attention to the extensive slaughter among Qur’ān readers at the battle of al- Yamāma, saying he was afraid that if readers continued to be killed in large numbers at other battles a large amount of the Qur’ān would be lost, and that he therefore thought he should give command that the Qur’ān be collected. He had asked. ‘Umar how he could do a thing which God’s messenger had not done, and ‘Umar, swearing by God that this was best, had kept at him till God made him inclined to do that, and he came to hold ‘Umar’s opinion about the matter. Zaid told how Abū Bakr said to him, “You are an intelligent young man whom we do not suspect and you have been writing down the revelation which came to God’s messenger, so search for the Qur’ān and collect it,” adding: I swear by God that if they had imposed on me the transportation of a mountain it would not have been a heavier load for me than the collecting of the Qur’ān which he ordered me to undertake. I asked how they could do a thing which God’s messenger had not done and Abū Bakr, swearing by God that this was best, kept at me till God made me inclined to do what He had made Abū Bakr and ‘Umar inclined to do. I therefore searched for the Qur’ān and collected it from leafless palm branches, white stones and the breasts of men till I found the end of sūra at-Tauba (Qur’ān, 9) with Abū Khuzaima al-Ansārī, not having found it with anyone else: "A messenger from among yourselves has come to you . . .” to the end of Barā'a* (Qur’ān, 9 128-129). The sheets were deposited with Abū Bakr till God took him, then with ‘Umar during his lifetime, then with Hafsa, ‘Umar’s daughter.
*Tauba and Barā’a are alternative titles of sūra 9.
Bukhārī transmitted it.
وَعَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ: أَرْسَلَ إِلَيَّ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ مَقْتَلَ أَهْلِ الْيَمَامَةِ. فَإِذَا عُمَرُ بْنُ الْخَطَّابِ عِنْدَهُ. قَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ وَإِنِّي أَخْشَى أَنِ اسْتَحَرَّ الْقَتْلُ بِالْقُرَّاءِ بِالْمَوَاطِنِ فَيَذْهَبُ كَثِيرٌ مِنَ الْقُرْآنِ وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ قُلْتُ لِعُمَرَ كَيْفَ تَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ عُمَرُ هَذَا وَاللَّهِ خَيْرٌ فَلم يزل عمر يراجعني فِيهِ حَتَّى شرح الله صَدْرِي لذَلِك وَرَأَيْت الَّذِي رَأَى عُمَرُ قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لَا نَتَّهِمُكَ وَقَدْ كُنْتَ تَكْتُبُ الْوَحْيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جمع الْقُرْآن قَالَ: قلت كَيفَ تَفْعَلُونَ شَيْئا لم يَفْعَله النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قَالَ هُوَ وَاللَّهِ خير فَلم أزل أراجعه حَتَّى شرح الله صَدْرِي للَّذي شرح الله لَهُ صدر أبي بكر وَعمر. فَقُمْت فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَاللِّخَافِ وَصُدُورِ الرِّجَال حَتَّى وجدت من سُورَة التَّوْبَة آيَتَيْنِ مَعَ أَبِي ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2220 |
| In-book reference | : Book 8, Hadith 110 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 806
It was
narrated from ‘Aishah that when the Prophet (saw) started
Salat he
would say:
“Subhanak Allahumma wa bi hamdika, wa tabarakas-
muka wa
ta’ala jadduka, wa la ilaha ghayruk (Glory and praise is to
You, O
Allah, blessed is Your Name and exalted is Your majesty, none
has the
right to be worshipped but You).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَبْدُ اللَّهِ بْنُ عِمْرَانَ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَارِثَةُ بْنُ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ تَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 806 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Vol. 1, Book 5, Hadith 806 |
Jami` at-Tirmidhi 3699
Narrated Abu 'Abdur-Rahman As-Sulami:
"When 'Uthman was besieged, he looked out over them from atop his house and said: 'I remind you by Allah. Do you know that when (mount) Hira shook, the Messenger of Allah (SAW) said: "Be firm O Hira! For there is none upon you except a Prophet, a Siddiq, and a martyr?"' They said: 'Yes.' He said: 'I remind you by Allah! Do you know that the Messenger of Allah (SAW) said, about the army of distress (Al-'Usrah): "Who will spend something which shall be accepted (by Allah)?" And the people were struggling during difficult times, so I prepared that army?' They said: 'Yes.' Then he said: 'I remind you by Allah. Do you know that no one drank from the well of Rumah but have to pay for it, then I bought it and made it for the rich, the poor, and the wayfarer?' They said: 'O Allah! Yes!'" And he listed other things. This Hadith is Hasan Sahih Gharib from this route; as a narration of Abu 'Abdur-Rahman As-Sulami from 'Uthman.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدٍ، هُوَ ابْنُ أَبِي أُنَيْسَةَ عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ لَمَّا حُصِرَ عُثْمَانُ أَشْرَفَ عَلَيْهِمْ فَوْقَ دَارِهِ ثُمَّ قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ حِرَاءَ حِينَ انْتَفَضَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اثْبُتْ حِرَاءُ فَلَيْسَ عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ " . قَالُوا نَعَمْ . قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي جَيْشِ الْعُسْرَةِ " مَنْ يُنْفِقُ نَفَقَةً مُتَقَبَّلَةً " . وَالنَّاسُ مُجْهَدُونَ مُعْسِرُونَ فَجَهَّزْتُ ذَلِكَ الْجَيْشَ قَالُوا نَعَمْ . ثُمَّ قَالَ أُذَكِّرُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ أَنَّ بِئْرَ رُومَةَ لَمْ يَكُنْ يَشْرَبُ مِنْهَا أَحَدٌ إِلاَّ بِثَمَنٍ فَابْتَعْتُهَا فَجَعَلْتُهَا لِلْغَنِيِّ وَالْفَقِيرِ وَابْنِ السَّبِيلِ قَالُوا اللَّهُمَّ نَعَمْ وَأَشْيَاءُ عَدَّدَهَا . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عُثْمَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3699 |
| In-book reference | : Book 49, Hadith 95 |
| English translation | : Vol. 1, Book 46, Hadith 3699 |
Mishkat al-Masabih 3181
Ibn ‘Abbas said:
Seven classes of women are prohibited by reason of consanguinity and seven by reason of relationship by marriage. He then recited, "Prohibited to you are your mothers ...” (Al-Qur’an 4:23).
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: حُرِّمَ مِنَ النَّسَبِ سَبْعٌ وَمِنَ الصِّهْرِ سَبْعٌ ثُمَّ قَرَأَ: (حُرِّمَتْ عَلَيْكُم أُمَّهَاتكُم)
الْآيَة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3181 |
| In-book reference | : Book 13, Hadith 99 |
Sahih al-Bukhari 7237
Narrated `Abdullah bin Abi `Aufa:
Allah's Apostle said, "Do not long for meeting your enemy, and ask Allah for safety (from all sorts of evil)." (See Hadith No. 266, Vol. 4)
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمٍ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ ـ وَكَانَ كَاتِبًا لَهُ ـ قَالَ كَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ أَبِي أَوْفَى فَقَرَأْتُهُ فَإِذَا فِيهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ، وَسَلُوا اللَّهَ الْعَافِيَةَ ".
| Reference | : Sahih al-Bukhari 7237 |
| In-book reference | : Book 94, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 343 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1480
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to supplicate: "Allahumma laka aslamtu, wa bika amantu, wa 'alaika tawakkaltu, wa ilaika anabtu, wa bika khasamtu, wa ilaika hakamtu. Faghfir li ma qaddamtu, wa ma akh-khartu, wa ma asrartu wa ma a'lantu, Antal-Muqaddimu, wa Antal-Mu'akhkhiru, la ilaha illa Anta (O Allah! to You I submit, in You I affirm my faith, in You I repose my trust, to You I turn in repentance and with Your Help I contend my adversaries and from You I seek judgement. O Allah! Grant me forgiveness for the faults which I made in past and those ones I may commit in the future, those which I committed secretly or openly. You Alone send whomever You will to Jannah, and You Alone send whomever You will to Hell-fire. There is none worthy of worship except You)." Another narration adds: "La hawla wa la quwwata illa billah (There is no strength to resist evil and no power to do good except through Allah)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم، كان يقول: "اللهم لك أسلمت، وبك آمنت، وعليك توكلت، وإليك أنبت وبك خاصمت، وإليك حاكمت، فاغفر لي ما قدمت، وما أخرت وما أسررت وما أعلنت، أنت المقدم، وأنت المؤخر، لا إله إلا أنت" زاد بعض الرواة: "ولا حول ولا قوة إلا بالله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1480 |
| In-book reference | : Book 16, Hadith 16 |
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fid-dunyā wal-ākhirah,
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fī dīnī wa dunyāya, wa ahlī, wa mālī,
Allāhummastur `awrātī,
wa āmin raw`ātī,
Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī,
wa `an yamīnī, wa `an shimālī,
wa min fawqī,
wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī.
O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth.
O Allah, conceal my secrets and preserve me from anguish.
O Allah, guard me from what is in front of me and behind me,
from my left, and from my right, and from above me.
I seek refuge in Your Greatness from being struck down from beneath me.
Reference:
Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في الدُّنْـيا وَالآخِـرَة ،
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ،
اللّهُـمَّ اسْتُـرْ عـوْراتي
وَآمِـنْ رَوْعاتـي ،
اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي
وَعَن يَمـيني وَعَن شِمـالي ،
وَمِن فَوْقـي ،
وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
| Reference | : Hisn al-Muslim 84 |
Sunan Ibn Majah 3871
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (saas) never abandoned these supplications, every morning and evening: Allahumma inni as'alukal-'afwa wal-'afiyah fid-dunya wal-akhirah. Allahumma inni as'alukal-'afwa wal-'afiyah fi dini wa dunyaya wa ahli wa mali. Allahum-mastur 'awrati, wa amin raw'ati wahfazni min bayni yadayya, wa min khalfi, wa 'an yamini wa 'an shimali, wa min fawqi, wa 'audhu bika an ughtala min tahti (O Allah, I ask You for forgiveness and well-being in this world and in the Hereafter. O Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. O Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath me)." Waki' (one of the narrators, explaining) said: "Meaning Al-Khasf (disgrace)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ، حَدَّثَنَا جُبَيْرُ بْنُ أَبِي سُلَيْمَانَ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لَمْ يَكُنْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَدَعُ هَؤُلاَءِ الدَّعَوَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَاىَ وَأَهْلِي وَمَالِي اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي وَاحْفَظْنِي مِنْ بَيْنِ يَدَىَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي " . قَالَ وَكِيعٌ يَعْنِي الْخَسْفَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3871 |
| In-book reference | : Book 34, Hadith 45 |
| English translation | : Vol. 5, Book 34, Hadith 3871 |
Sahih al-Bukhari 7381
Narrated `Abdullah:
We used to pray behind the Prophet and used to say: "As-Salamu 'Al-Allah. The Prophet said, "Allah himself is As-Salam (Name of Allah), so you should say: 'at-Tahiyatu lil-lahi was-sala-watu wattaiyibatu, as-salamu `alaika aiyyuha-n-nabiyyu wa rahmatu-l-lahi wa barakatuhu, as-salamu `alaina wa `ala `ibadi-l-lahi as-salihin. Ashhadu an la ilaha il-lallah, wa ash-hadu anna Muhammadan `abduhu wa rasuluhu."'
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُغِيرَةُ، حَدَّثَنَا شَقِيقُ بْنُ سَلَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ كُنَّا نُصَلِّي خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَنَقُولُ السَّلاَمُ عَلَى اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ".
| Reference | : Sahih al-Bukhari 7381 |
| In-book reference | : Book 97, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 478 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3422
Ali bin Abi Talib narrated that whenever the Messenger of Allah would stand for Salat, he would say:
“I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none can turn away from me the evil of them except You. Here I am in obedience to You, and in aiding Your cause, and the good, all of it is in Your Hands, and the evil is not attributed to You, I am reliant upon You and ever-turning towards You, Blessed are You and Exalted are You. I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika wal-khairu kulluhū fī yadaika, wash-sharru laisa ilaik, tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku he would say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted. My hearing, my sight, my bones, and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa `iẓāmī, wa `aṣabī).” And when he would rise he would say: “O Allah, our Lord, to You is praise filling the heaven and filling the earth, and filling what is between them, and filling whatever You have wished of things afterward (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wa mil’al-arḍ wa mil’a mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would say: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), my face has prostrated to the One Who created it, and fashioned it, and gave it its hearing and sight, [so] Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu, sajada wajhi lilladhī khalaqahū fa ṣuwwarahū wa shaqqa sam`ahū wa baṣarahū fatabārak Allāhu ahsanul-khāliqīn).” Then the last of what he would say between At-Tashahud and At-Taslim was: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and what I have transgressed the limit in, and what You know about more than me, You are the One Who sends forth and the One Who delays, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu wa mā asraftu wa mā anta a`lamu bihī minnī antal-Muqaddimu wa antal-Mu’akhkhiru, lā ilāha illā ant).”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، وَيُوسُفُ بْنُ الْمَاجِشُونِ، قَالَ عَبْدُ الْعَزِيزِ حَدَّثَنِي عَمِّي، وَقَالَ، يُوسُفُ أَخْبَرَنِي أَبِي، حَدَّثَنِي الأَعْرَجُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . فَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَعَصَبِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3422 |
| In-book reference | : Book 48, Hadith 53 |
| English translation | : Vol. 6, Book 45, Hadith 3422 |
Sunan an-Nasa'i 896
It was narrated that Jabir bin Abdullah said:
"When the Prophet (SAW) started to pray, he would say the takbir, then say: 'Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahummahdini liahsanil-amali wa ahsanil-akhlaqi la yahdi li ahsaniha illa anta wa qini sayy'al-a'mali wa sayy'al-ahaqi la yaqi sayy'aha illa ant. (Indeed my salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, guide me to the best of deeds and the best of manners, for none can guide to the best of them but You. And protect me from bad deeds and bad manners, for none can protect against them but You.) "
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا شُرَيْحُ بْنُ يَزِيدَ الْحَضْرَمِيُّ، قَالَ أَخْبَرَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اسْتَفْتَحَ الصَّلاَةَ كَبَّرَ ثُمَّ قَالَ
" إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ اهْدِنِي لأَحْسَنِ الأَعْمَالِ وَأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَقِنِي سَيِّئَ الأَعْمَالِ وَسَيِّئَ الأَخْلاَقِ لاَ يَقِي سَيِّئَهَا إِلاَّ أَنْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 896 |
| In-book reference | : Book 11, Hadith 21 |
| English translation | : Vol. 2, Book 11, Hadith 897 |
Jami` at-Tirmidhi 3028
Narrated 'Abdullah bin Yazid:
from Zaid bin Thabit that he heard about this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? (4:88) He said: "People among the Companions of the Prophet (SAW) returned on the Day of Uhud and there were two parties among them, a group who said: 'Kill them,' and a group that say not to. So Allah revealed this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? (4:88) So he said: "Indeed it is Taibah (Al-Madinah). And he said: 'It expels filth from it just like the fire expels filth from iron.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِ : ( فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ ) قَالَ رَجَعَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ . فَكَانَ النَّاسُ فِيهِمْ فَرِيقَيْنِ فَرِيقٌ يَقُولُ اقْتُلْهُمْ . وَفَرِيقٌ يَقُولُ لاَ . فَنَزَلَتْ هَذِهِ الآيَةُ : ( فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ ) وَقَالَ " إِنَّهَا طِيبَةُ وَقَالَ إِنَّهَا تَنْفِي الْخَبِيثَ كَمَا تَنْفِي النَّارُ خَبَثَ الْحَدِيدِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَعَبْدُ اللَّهِ بْنُ يَزِيدَ هُوَ الأَنْصَارِيُّ الْخَطْمِيُّ وَلَهُ صُحْبَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3028 |
| In-book reference | : Book 47, Hadith 80 |
| English translation | : Vol. 5, Book 44, Hadith 3028 |
Jami` at-Tirmidhi 3421
Ali bin Abi Talib narrated that whenever the Messenger of Allah would stand for Salat, he would say:
“I have directed my face towards the One who created the Heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, and my dying is for Allah, the Lord of all that exists, there is no partner for Him, and with this have I been ordered, and I am among the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself, and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You. And guide me to the best of the manners, none guides to the best of them except You, and turn the evil of them away from me, [verily,] none can turn the evil of them away from me except You. I have believed in You. Blessed are You and Exalted are You, I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā [innahū] lā yaṣrifu `annī sayyi’aha illā ant. Āmantu bika tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku`, he would say: “O Allah, to You I have bowed, and in You I believe, and to You have I submitted. My hearing, my sight, my brain, my bones and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa mukhkhī wa `iẓāmī, wa `aṣabī)” Then when he would raise his head, he would say: “O Allah, our Lord, to You is praise the fill of the Heavens and the earths and the fill of whatever You will of things. (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wal-arḍīna wa mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would say: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted, my face has prostrated to the One Who created it and fashioned it, and gave it its hearing and its sight. So Blessed is Allah, the Best of creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu, sajada wajhi lilladhī khalaqahū fa ṣuwwarahū wa shaqqa sam`ahū wa baṣarahū fatabārak Allāhu ahsanul-khāliqīn).” Then the last of what he would say between At-Tashah-hud and As-Salam would be: “O Allah, forgive me what I have done before and after, and what I have hidden and what I have done openly, and what You know more of it than I, You are the One who sends forth and the One who delays, there is none worthy of worship except You. (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu wa mā anta a`lamu bihī minnī antal-Muqaddimu wa antal-Mu’akhkhiru, lā ilāha illā ant).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونَ، حَدَّثَنِي أَبِي، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا إِنَّهُ لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ آمَنْتُ بِكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . فَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي " . فَإِذَا رَفَعَ رَأْسَهُ قَالَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالأَرَضِينَ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ " . فَإِذَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3421 |
| In-book reference | : Book 48, Hadith 52 |
| English translation | : Vol. 6, Book 45, Hadith 3421 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 804
It was
narrated that Abu Sa’eed Al-Khudri said:
“The Messenger of
Allah
(saw) used to start his prayer by saying: ‘Subhanaka Allahumma
wa
bi hamdika, wa tabarakas-muka, wa ta’ala jadduka, wa la ilaha
ghairuka (Glory and praise be to You, O Allah, blessed be Your Name
and exalted be Your majesty, none has the right to be worshipped but
you).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنِي جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، حَدَّثَنِي عَلِيُّ بْنُ عَلِيٍّ الرِّفَاعِيُّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَسْتَفْتِحُ صَلاَتَهُ يَقُولُ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 804 |
| In-book reference | : Book 5, Hadith 2 |
| English translation | : Vol. 1, Book 5, Hadith 804 |
Hisn al-Muslim 145
Bārakallāhu laka fi ‘l-mawhūbi lak,
wa shakarta ‘l-wāhib,
wa balagha ashuddah,
wa ruziqta birrah.
The reply of the person being congratulated is to say:
Bārakallahu laka wa bāraka `alayk,
wa jazākallāhu khayra,
wa razaqakallāhu mithlah,
wa ajzala thawābak.
May Allah bless you with His gift to you,
and may you (the new parent) give thanks,
may the child reach the maturity of years,
and may you be granted its righteousness.
The reply of the person being congratulated is to say:
May Allah bless you, and shower His blessings upon you,
and may Allah reward you well
and bestow upon you its like
and reward you abundantly
Reference:
An-Nawawi, Kitdbul-'Athkarp. 349, and Sahihul-'Athkar2/7l3 by Saleem
Al-Hilali.
(بَارَكَ اللَّهُ لَكَ فِي الْمَوْهُوبِ لَكَ،
وَشَكَرْتَ الْوَاهِبَ،
وَبَلَغَ أَشُدَّهُ،
وَرُزِقْتَ بِرَّهُ).
وَيَرُدُّ عَلَيْهِ الْمُهَــــــنَّأُ فَيَقُولُ: (بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ، وَجَزَاكَ اللَّهُ خَيْراً، وَرَزَقَكَ اللَّهُ مِثْلَهُ، وَأَجْزَلَ ثَوَابَكَ).
وَيَرُدُّ عَلَيْهِ الْمُهَــــــنَّأُ فَيَقُولُ: (بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ، وَجَزَاكَ اللَّهُ خَيْراً، وَرَزَقَكَ اللَّهُ مِثْلَهُ، وَأَجْزَلَ ثَوَابَكَ).
| Reference | : Hisn al-Muslim 145 |
Sunan Ibn Majah 3846
It was narrated from 'Aishah that :
the Messenger of Allah (saas) taught her this supplication: "Allahumma inni as'aluka minal-khayri kullihi, 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma la a'lam. Wa a'udhu bika minash-sharri kullihi, 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma la a'lam. Allahumma inni as'aluka min khayri ma sa'alaka 'abduka wa nabiyyuka, wa a'udhu bika min sharri ma 'adha bihi 'abduka wa nabiyyuka. Allahumma inni as'alukal-jannatah wa ma qarrab ilayha min qawlin aw 'amalin, wa a'udhu bika minan-nari wa ma qarraba ilayha min qawlin aw 'amalin, wa as'aluka an taj'al kulla qada'in qadaytahuli khayran (O Allah, I ask You for all that is good, in this world and in the Hereafter, what I know and what I do not know. O Allah, I seek refuge with You from all evil, in this world and in the Hereafter, what I know and what I do not know. O Allah, I ask You for the good that Your slave and Prophet has asked You for, and I seek refuge with You from the evil from which Your slave and Prophet sought refuge. O Allah, I ask You for Paradise and for that which brings one closer to it, in word and deed, and I seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And I ask You to make every decree that You decree concerning me good)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنِي جَبْرُ بْنُ حَبِيبٍ، عَنْ أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَّمَهَا هَذَا الدُّعَاءَ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3846 |
| In-book reference | : Book 34, Hadith 20 |
| English translation | : Vol. 5, Book 34, Hadith 3846 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 906
Aswad bin
Yazid narrated that ‘Abdullah bin Mas’ud said:
“When you
send
peace and blessings upon the Messenger of Allah (saw), then do it
well, for you do not know, that may be shown to him.” They said to
him: “Teach us.” He said: “Say: ‘Allahumma aj’al salataka
wa rahmataka
wa barakatika ‘ala sayyidil-mursalin wa
imamil-muttaqin wa khatamin-
nabiyyin, Muhammad ‘abdika wa Rasulika
imamil-khayri (wa qa’idil-
khair), wa Rasulir-Rahmah.
Allahummab’athhu maqaman mahmudan
yaghbituhu bihil-awwaluna
wal-akhirun. Allahumma salli ‘ala Muhammadin
wa ‘ala ali
Muhammadin kama sallayta ‘ala Ibrahim wa ‘ala ali Ibrahim;
Allahumma barik ‘ala Muhammadin wa ‘ala ali Muhammadin kama
barakta ‘ala Ibrahim wa ‘ala ali
Ibrahim, innaka
Hamidum Majid (O Allah, send Your grace, honour,
mercy and blessings
upon the leader of the Messengers, the imam of
the pious and the seal
of the Prophets, Muhammad, Your slave and
Messenger, the Imam of the
good (and the leader) of the good, and the
Messenger of mercy. O
Allah, raise him to a station of praise and
glory that will be the
envy of the first and the last. O Allah, send
Your grace, honour and
mercy upon Muhammad and upon the family of
Muhammad, as You sent Your
grace, honour and mercy upon Ibrahim, You
are indeed Praiseworthy,
Most Glorious. O Allah, send blessings upon
Muhammad and upon the
family of Muhammad as You sent blessings upon
Ibrahim and the family
of Ibrahim, You are Praiseworthy, Most
Glorious).’”
حَدَّثَنَا الْحُسَيْنُ بْنُ بَيَانٍ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي فَاخِتَةَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ إِذَا صَلَّيْتُمْ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَحْسِنُوا الصَّلاَةَ عَلَيْهِ فَإِنَّكُمْ لاَ تَدْرُونَ لَعَلَّ ذَلِكَ يُعْرَضُ عَلَيْهِ . قَالَ فَقَالُوا لَهُ فَعَلِّمْنَا . قَالَ قُولُوا اللَّهُمَّ اجْعَلْ صَلاَتَكَ وَرَحْمَتَكَ وَبَرَكَاتِكَ عَلَى سَيِّدِ الْمُرْسَلِينَ وَإِمَامِ الْمُتَّقِينَ وَخَاتَمِ النَّبِيِّينَ مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ إِمَامِ الْخَيْرِ وَقَائِدِ الْخَيْرِ وَرَسُولِ الرَّحْمَةِ اللَّهُمَّ ابْعَثْهُ مَقَامًا مَحْمُودًا يَغْبِطُهُ بِهِ الأَوَّلُونَ وَالآخِرُونَ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 906 |
| In-book reference | : Book 5, Hadith 104 |
| English translation | : Vol. 1, Book 5, Hadith 906 |
Sahih al-Bukhari 1858
Narrated As-Sa'ib bin Yazid:
(While in the company of my parents) I was made to perform Hajj with Allah's Apostle and I was a seven-year-old boy then. (Fath-ul-Bari, p.443, Vol.4)
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ حُجَّ بِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا ابْنُ سَبْعِ سِنِينَ.
| Reference | : Sahih al-Bukhari 1858 |
| In-book reference | : Book 28, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 82 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1129
It was narrated from Aishah that:
The Prophet (SAW) used to say, when he did a prostration that was required when reciting Quran at night: "Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu bihawlihi wa quwwatih (My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight by His power and strength.)"
أَخْبَرَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ الْقَاضِي، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي الْعَالِيَةِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ
" سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1129 |
| In-book reference | : Book 12, Hadith 101 |
| English translation | : Vol. 2, Book 12, Hadith 1130 |
Jami` at-Tirmidhi 3423
Ali bin Abi Talib narrated that :
when the Messenger of Allah would stand for the obligatory prayer, he would raise his hands to the level of his shoulder, and he would do this [also] when he finished his recitation and intended to bow, and he would do it when he raised his head from Ruku`, and he would not raise his hands in any of his prayers while he was seated. When he would rise from the two prostrations, he would likewise raise his hands, and say the Takbir, and when he opened his Salat after the Takbir, he would say: “I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. Glorified are You, You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none turns away from me the evil of them except You, I am here in Your obedience and aiding Your cause, and I am reliant upon You and ever-turning towards You, [and] there is no refuge from You nor hiding place from You except (going) to You, I seek Your forgiveness, and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, subḥānaka anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika, wa ana bika wa ilaika, [wa] lā manjā minka wa lā malja’a illā ilaik, astaghfiruka wa atūbu ilaik).” Then he would recite, then when he would bow, his speech in his Ruku`, would be to say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted (in Islam), and You are my Lord. My hearing, my sight, my brain and my bones are humbled to Allah, the Lord of the Worlds all that exists (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu wa anta rabb ī. Khasha`a sam`ī wa baṣarī wa mukhkhī wa `aẓmī lillāhi, rabbil-`ālamīn).” Then, when he raised his head from Ruku he would say: “Allah hears the one who praises him (Sami`a Allāhu liman ḥamidah).” Then he would follow it with: “O Allah, our Lord, to You is praise filling the heavens and the earth and filling whatever You wish of things afterward (Allāhumma rabbanā wa lakal-ḥamdu mil’as-samāwāti wal-arḍi, wa mil’a mā shi’ta min shay’in ba`d.).” Then, when prostrated he would say in his prostration: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), and You are my Lord, my face has prostrated to the One that created it, and granted its hearing and sight, Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu wa anta rabbī, sajada wajhi lilladhī khalaqahū wa shaqqa sam`ahū wa baṣarahū, tabārak Allāhu ahsanul-khāliqīn).” When he was finished with his Salat, we would say: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and You are my Deity, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu, wa anta ilāhī lā ilāha illā ant).”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ الْمَكْتُوبَةِ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ ذَلِكَ أَيْضًا إِذَا قَضَى قِرَاءَتَهُ وَأَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهَا إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلاَتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنْ سَجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ فَكَبَّرَ وَيَقُولُ حِينَ يَفْتَتِحُ الصَّلاَةَ بَعْدَ التَّكْبِيرِ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3423 |
| In-book reference | : Book 48, Hadith 54 |
| English translation | : Vol. 6, Book 45, Hadith 3423 |
Sunan Ibn Majah 1500
It was
narrated that ‘Awf bin Malik said:
“I saw the Messenger of
Allah
(SAW) offering the funeral prayer for a man among the Ansar, and
I
heard him say: ‘Allahumma salli ‘alayhi waghfirlahu warhamhu, wa
‘afihi wa’fu ‘anhu, waghsilhu bi ma’in wa thaljin wa baradin,
wa
naqqihi min adh-dhunubi wal-khataya kama yunaqqath-thawbul-abyadu
minad-danas, wa abdilhu bi darihi daran khayran min darihi, wa ahlan
khayran min ahlili, wa qihi fitnatal-qabri wa ‘adhaban-nar. (O
Allah,
send blessing upon him, forgive him, have mercy on him, keep
him safe
and sound, and pardon him; wash him with water and snow and
hail, and
cleanse him of sins just as a white garment is cleansed of
dirt. Give
him in exchange for his house that is better than his
house, and a
family that is better than his family. Protect him from
the trial of
the grave and the torment of the Fire).’”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا فَرَجُ بْنُ الْفَضَالَةِ، حَدَّثَنِي عِصْمَةُ بْنُ رَاشِدٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ صَلَّى عَلَى رَجُلٍ مِنَ الأَنْصَارِ فَسَمِعْتُهُ يَقُولُ
" اللَّهُمَّ صَلِّ عَلَيْهِ وَاغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الذُّنُوبِ وَالْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ بِدَارِهِ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَقِهِ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ " . قَالَ عَوْفٌ فَلَقَدْ رَأَيْتُنِي فِي مُقَامِي ذَلِكَ أَتَمَنَّى أَنْ أَكُونَ مَكَانَ ذَلِكَ الرَّجُلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1500 |
| In-book reference | : Book 6, Hadith 68 |
| English translation | : Vol. 1, Book 6, Hadith 1500 |
Hisn al-Muslim 58
Allāhummagh’fir lī mā qaddamtu, wa mā ‘akhkhartu,
wa mā ‘asrartu, wa mā ‘a`lantu,
wa mā ‘asraftu, wa mā 'anta ‘a`lamu bihi minnī.
‘anta ‘l-Muqaddimu, wa 'anta ‘l-Mu‘akhkhiru
lā 'ilāha 'illā 'anta.
O Allah, forgive me what I have sent before me and what I have left behind me,
what I have concealed and what I have done openly,
what I have done in excess, and what You are better aware of than I.
You are the One Who sends forth and You are the One Who delays.
There is none worthy of worship but You.
Reference:
Muslim 1/534.
اللّهُـمَّ اغْـفِرْ لي ما قَدَّمْـتُ وَما أَخَّرْت ،
وَما أَسْـرَرْتُ وَما أَعْلَـنْت ،
وَما أَسْـرَفْت ، وَما أَنْتَ أَعْـلَمُ بِهِ مِنِّي .
أَنْتَ المُقَـدِّمُ، وَأَنْتَ المُـؤَخِّـرُ
لا إِلهَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 58 |
Hisn al-Muslim 29
Wajjahtu wajhiya li 'l-ladhî faṭara s-samāwāti wa 'l-arḍa,
ḥanīfan wa mā ana min al-mushrikīna.
Inna salāti wa nusukī, wa mahyāya wa mamātī lillāhi rabbi 'l-`ālamīna,
lā sharīka lahu. Wa bi dhālika umirtu wa ana min al-muslimīna.
Allāhumma anta 'l-maliku lā ilāha illā anta.
Anta rabbī wa ana `abduka,
ẓalamtu nafsī wa`taraftu bi dhanbī.
Faghfir lī dhunūbī jamī`an,
innahu lā yaghfiru 'dh-dhunūba illā anta.
Wahdinī li-aḥsani 'l-akhlāqi,
lā yahdī li aḥsanihā illā anta.
Waṣrif `annī sayyi'ahā,
lā yaṣrifu `annī sayyi'ahā illā anta.
Labbayka wa sa`dayka,
wa 'l-khayru kulluhu bi yadayka,
wa 'sh-sharru laysa ilayka,
ana bika wa ilayka,
tabārakta wa ta`ālayta,
astaghfiruka wa atūbu ilayka.
"I have turned my face sincerely towards He who has brought forth the heavens and the Earth
and I am not of those who associate (others with Allah).
Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds,
no partner has He, with this I am commanded and I am of the Muslims.
O Allah, You are the Sovereign, none has the right to be worshipped except You.
You are my Lord and I am Your servant,
I have wronged my own soul and have acknowledged my sin,
so forgive me all my sins
for no one forgives sins except You.
Guide me to the best of characters
for none can guide to it other than You,
and deliver me from the worst of characters
for none can deliver me from it other than You.
Here I am, in answer to Your call, happy to serve you.
All good is within Your hands
and evil does not stem from You.
I exist by your will and will return to you.
Blessed and High are You,
I seek Your forgiveness and repent unto You."
Reference:
Muslim 1/534
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ وَالأَرْضَ
حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ،
إِنَّ صَلاتـي ، وَنُسُكي ، وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ،
لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ وَأَنا مِنَ المسْلِـمين.
اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت،
أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ،
ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي
فَاغْفِرْ لي ذُنوبي جَميعاً
إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت.
وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ
لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ،
وَاصْـرِف عَـنّْي سَيِّئَهـا،
لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت،
لَبَّـيْكَ وَسَعْـدَيْك،
وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك،
وَالشَّرُّ لَيْـسَ إِلَـيْك ،
أَنا بِكَ وَإِلَيْـك ،
تَبـارَكْتَ وَتَعـالَيتَ
أَسْتَغْـفِرُكَ وَأَتوبُ إِلَـيك
| Reference | : Hisn al-Muslim 29 |
Hisn al-Muslim 28
Subhānaka Allāhumma wa biḥamdika,
wa tabāraka 'smuka,
wa ta'ālā jadduka,
wa lā 'ilāha ghayruk.
Glory is to You O Allah, and praise.
Blessed is Your Name
and Exalted is Your Majesty.
There is none worthy of worship but You
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See Al-Albani, Sahih
At-Tirmidhi 1/77 and Sahih Ibn Majah 1/135.
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ
وَتَبارَكَ اسْمُـكَ
وَتَعـالى جَـدُّكَ
وَلا إِلهَ غَيْرُك
| Reference | : Hisn al-Muslim 28 |
Hisn al-Muslim 138
A`ūdhu billāhi minash-shayṭānir-rajīm.
(Say:
) I seek refuge in Allah from Satan the outcast
(then blow with a little spittle to your left).
(Do this three times reciting in Arabic.)
Reference:
Muslim 4/1729.
أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ،
وَاتْفُلْ عَلَى يَسَارِكَ (ثلاثاً)
| Reference | : Hisn al-Muslim 138 |
Hisn al-Muslim 200
Aḥabbaka ‘lladhī aḥbabtanī lah.
May He for Whose sake you love me, love you.
Reference:
Abu Dawud 4/333. Al-Albani graded it good in Sahih Abu Dawud 3/965.
أَحَبَّـكَ الّذي أَحْبَبْـتَني لَه
| Reference | : Hisn al-Muslim 200 |
Jami` at-Tirmidhi 3118
Narrated Abu Hurairah:
that the Prophet (SAW) commented on: "Some of them We make more excellent than others to eat (13:4)." He said: "The Daqal, the Persian (referring to different kind of dates), the sweet, the bitter."
حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا سَيْفُ بْنُ مُحَمَّدٍ الثَّوْرِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : ( وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الأُكُلِ ) قَالَ " الدَّقَلُ وَالْفَارِسِيُّ وَالْحُلْوُ وَالْحَامِضُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رَوَاهُ زَيْدُ بْنُ أَبِي أُنَيْسَةَ عَنِ الأَعْمَشِ نَحْوَ هَذَا . وَسَيْفُ بْنُ مُحَمَّدٍ هُوَ أَخُو عَمَّارِ بْنِ مُحَمَّدٍ وَعَمَّارٌ أَثْبَتُ مِنْهُ وَهُوَ ابْنُ أُخْتِ سُفْيَانَ الثَّوْرِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3118 |
| In-book reference | : Book 47, Hadith 170 |
| English translation | : Vol. 5, Book 44, Hadith 3118 |
Hisn al-Muslim 40
Mil'a 's-samāwāti wa mil'a 'l-'arḍi wa mā baynahumā,
wa mil'a mā shi'ta min shay'in ba`d.
'Ahla 'th-thanā'i wa 'l-majdi,
'aḥaqqu mā qāla 'l-`abdu,
wa kullunā laka `abdun.
Allāhumma lā māni`a limā 'a`ṭayta,
wa lā mu`ṭiya limā mana`ta,
wa lā yanfa`u dhal-jaddi minka 'l-jadd.
.
(A praise that) fills the heavens and the earth and what lies between them,
and whatever else You please.
(You Allah) are most worthy of praise and majesty, and what the slave has said - we are all Your slaves.
O Allah, there is none who can withhold what You give,
and none may give what You have withheld.
And the might of the mighty person cannot benefit him against You.
Reference:
Muslim 1/346.
مِلْءَ السَّمـواتِ وَمِلْءَ الأَرْض، وَما بَيْـنَهُمـا ،
وَمِلْءَ ما شِئْـتَ مِنْ شَيءٍ بَعْـد .
أَهـلَ الثَّـناءِ وَالمَجـد ،
أََحَـقُّ ما قالَ العَبْـد ،
وَكُلُّـنا لَكَ عَـبد .
اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت ،
وَلا مُعْطِـيَ لِما مَنَـعْت ،
وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
| Reference | : Hisn al-Muslim 40 |
Sunan Ibn Majah 1893
It was narrated from Ibn `Abbas that:
The Prophet (SAW) said: “Al-hamdu lillahi nahmadhu wa nasta`inuhu wa na`udhu billahi min shururi anfusina wa min sayi'ati a`malina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu. Amma ba`d. (Praise is to Allah, we praise Him and we seek His help. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad is His slave and His Messenger. To proceed).”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، حَدَّثَنِي عَمْرُو بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . أَمَّا بَعْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1893 |
| In-book reference | : Book 9, Hadith 49 |
| English translation | : Vol. 3, Book 9, Hadith 1893 |
Sahih al-Bukhari 6311
Narrated Al-Bara bin `Azib:
Allah's Apostle said to me, "When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'. If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).' The Prophet said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وَضُوءَكَ لِلصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ، وَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ. فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ، فَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ ". فَقُلْتُ أَسْتَذْكِرُهُنَّ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ. قَالَ " لاَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ".
| Reference | : Sahih al-Bukhari 6311 |
| In-book reference | : Book 80, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 323 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1175
It was narrated that Jabir said:
"The Messenger of Allah (SAW) used to teach us the tashahhud just as he would teach us a surah of the Quran: "Bismillah, wa billahi. At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. A'sal Allahal-jannah wa a'udhu Billahi min an-nar (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire).'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَيْمَنَ، - وَهُوَ ابْنُ نَابِلٍ - يَقُولُ حَدَّثَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ
" بِسْمِ اللَّهِ وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1175 |
| In-book reference | : Book 12, Hadith 147 |
| English translation | : Vol. 2, Book 12, Hadith 1176 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1383
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) used to teach us Istikharah, just as he used to teach us a
Surah of the Qur’an. He said: ‘If anyone of you is deliberating
about
a decision he has to make, then let him pray two Rak’ah of
non-
obligatory prayer, then say: Allahumma inni astakhiruka bi
‘ilmika wa
astaqdiruka bi qudratika wa as’aluka min
fadlikal-‘azim, fa innaka
taqdiru wa la aqdir, wa ta’lamu wa la
a’lam, wa Anta ‘allamul-ghuyub.
Allahumma in kunta ta’lamu
hadhal-amra (then the matter should be
mentioned by name) ma kan min
shay’in khairan li fi dini wa ma’ashi wa
‘aqibati amri, aw
khairanli fi ‘ajili amri wa ajilihi, faqdurhu li wa
yassirhu li wa
barik li fihi. Wa in kunta ta’lamu [O Allah, I seek
Your guidance
(in making a choice) by virtue of Your knowledge, and I
seek ability
by virtue of Your power, and I ask You of Your great
bounty. You have
power, I have none. And You know, I know not. You are
the Knower of
hidden things. O Allah, if in Your knowledge, this
matter (then it
should be mentioned by name) is good for me in my
religion, my
livelihood and my affairs, or both in this world and in
the Hereafter
then ordain it for me, make it easy for me, and bless it
for me. And
if in Your knowledge]. Then saying similar to what he said
the first
time, except: Wa in kana sharran li fasrifhu ‘anni wasrifni
‘anhu
waqdur li al-khair haithuma kana thumma raddini bihi (If it is
bad
for me then turn it away from me and turn me away from it, and
ordain
for me the good wherever it may be and make me pleased with
it).’”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا الاِسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ - فَيُسَمِّيهِ مَا كَانَ مِنْ شَىْءٍ - خَيْرًا لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ - يَقُولُ مِثْلَ مَا قَالَ فِي الْمَرَّةِ الأُولَى - وَإِنْ كَانَ شَرًّا لِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُمَا كَانَ ثُمَّ رَضِّنِي بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1383 |
| In-book reference | : Book 5, Hadith 581 |
| English translation | : Vol. 1, Book 5, Hadith 1383 |
Jami` at-Tirmidhi 480
Jabir bin Abdullah narrated:
"Allah's Messenger would teach us Al-Isthikhara for all of our affairs just as he would teach us a Surah of the Qur'an, saying: 'When one of you is worried about a matter, then let him perform two Rak'ah other than the obligatory (prayer), then let him say: (Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min falikal-azim, fa innaka taqdiru wa la qadiru, wa ta'lami wa la a'lamu, wa anta allamul-ghayub. Allahumma in kunta ta'lamu anna hadhal-amra khairun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fayassirhu li,thumma barik li fihi, wa in kunta ta'lamu anna hadhal-amra sharrun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana, thumma ardini bih.)" 'O Allah! I consult Your knowledge, and seek ability from Your power, and I ask You from Your magnificent bounty, for indeed You have power and I do not have power, and You know while I do not know, and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood, and for my life in the Hereafter - or he said: for my present and future - then make it easy for me, then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it, enable me to find the good wherever it is, then make me pleased with it."He said: "And he mentions his need."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي أَيُّوبَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْمَوَالِي . وَهُوَ شَيْخٌ مَدِينِيٌّ ثِقَةٌ رَوَى عَنْهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 480 |
| In-book reference | : Book 3, Hadith 28 |
| English translation | : Vol. 1, Book 3, Hadith 480 |
Sahih al-Bukhari 7121
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Apostle, (3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ، يَكُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ، دَعْوَتُهُمَا وَاحِدَةٌ، وَحَتَّى يُبْعَثَ دَجَّالُونَ كَذَّابُونَ، قَرِيبٌ مِنْ ثَلاَثِينَ، كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ، وَحَتَّى يُقْبَضَ الْعِلْمُ، وَتَكْثُرَ الزَّلاَزِلُ، وَيَتَقَارَبَ الزَّمَانُ، وَتَظْهَرَ الْفِتَنُ، وَيَكْثُرَ الْهَرْجُ وَهْوَ الْقَتْلُ، وَحَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضَ، حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ، وَحَتَّى يَعْرِضَهُ فَيَقُولَ الَّذِي يَعْرِضُهُ عَلَيْهِ لاَ أَرَبَ لِي بِهِ. وَحَتَّى يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ، وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَكَانَهُ. وَحَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ ـ يَعْنِي ـ آمَنُوا أَجْمَعُونَ، فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ، أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا، وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلاَنِ ثَوْبَهُمَا بَيْنَهُمَا، فَلاَ يَتَبَايَعَانِهِ وَلاَ يَطْوِيَانِهِ، وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلاَ يَطْعَمُهُ، ...
| Reference | : Sahih al-Bukhari 7121 |
| In-book reference | : Book 92, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 237 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1126
It was narrated from 'Ali that:
When the Messenger of Allah (SAW) prostrated he would say: "Allahumma laka sajadtu wa laka aslamtu wa bika amantu sajada wajhi lilladhi khalaqahu wa sawwarahu fa ahsana suratahu wa shaqqa sam'ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and to You I have submitted, and in You I have believed. My face has prostrated to the One Who created it and shaped it and shaped it well, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - هُوَ ابْنُ مَهْدِيٍّ - قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ حَدَّثَنِي عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَجَدَ يَقُولُ
" اللَّهُمَّ لَكَ سَجَدْتُ وَلَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ فَأَحْسَنَ صُورَتَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1126 |
| In-book reference | : Book 12, Hadith 98 |
| English translation | : Vol. 2, Book 12, Hadith 1127 |
Sunan an-Nasa'i 1127
It was narrated from Jabir bin 'Abdullah that:
The Prophet (SAW) used to say when prostrating: "Allahumma laka sajadtu wa laka aslamtu wa anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted, and You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)"
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ أَنْبَأَنَا أَبُو حَيْوَةَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِهِ
" اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَأَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1127 |
| In-book reference | : Book 12, Hadith 99 |
| English translation | : Vol. 2, Book 12, Hadith 1128 |
Jami` at-Tirmidhi 242
Abu Sa'eeed Al Khudri narrated:
"When Allah;s Messenger stood for Salat during the night, he would say the Takbir (Allahu Akbar), then say: (Subhanaka Allahumma wa bihamdika wa Tabarakasmuka wa Ta'ala Jadduka wa la ilaha ghairuk.) 'Glorious You are O Allah, and with Your praise, and blesses is Your Name, and exalted is Your majesty, and none has the right to be worshipped but You' Then he would say: (A'udhu Bilahi As-Sami'il-Alimi min Ash-Shaitanir-Rajimi, min Hamzihi Wa Nafkhihi wa Nafthihi.)" 'Allah is undoubtedly the greatest.' (Allahu Akbaru Kabira). Then he would say: 'I seek refuge in Allah the All-Hearing, the All-Knowing, from the cursed Shaitan, from his madness, his arrogance, and his poetry.'
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ عَلِيِّ بْنِ عَلِيٍّ الرِّفَاعِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ بِاللَّيْلِ كَبَّرَ ثُمَّ يَقُولُ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . ثُمَّ يَقُولُ " اللَّهُ أَكْبَرُ كَبِيرًا " . ثُمَّ يَقُولُ " أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَابِرٍ وَجُبَيْرِ بْنِ مُطْعِمٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ أَشْهَرُ حَدِيثٍ فِي هَذَا الْبَابِ . وَقَدْ أَخَذَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ بِهَذَا الْحَدِيثِ وَأَمَّا أَكْثَرُ أَهْلِ الْعِلْمِ فَقَالُوا بِمَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . وَهَكَذَا رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ . وَقَدْ تُكُلِّمَ فِي إِسْنَادِ حَدِيثِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 242 |
| In-book reference | : Book 2, Hadith 94 |
| English translation | : Vol. 1, Book 2, Hadith 242 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4798
Narrated Abu Sa`id Al-Khudri:
We said, "O Allah's Apostle! (We know) this greeting (to you) but how shall we invoke Allah for you?" He said, "Say! Allahumma salli ala Muhammadin `Abdika wa rasulika kama- sallaita 'ala all Ibrahim wa barik ala Muhammadin wa'ala all Muhammadin kama barakta 'ala all Ibrahim.' Al-Laith said: 'Ala Muhammadin wa 'ala all Muhammadin kama barakta ala all Ibrahim.
Narrated Ibn Abi Hazim and Ad-Darawardi:
Yazid said, "Kama sallaita ala Ibrahima wa barik 'ala Muhammad in wa all Muhammadin kama barakta 'ala Abrahima wa all Ibrahim."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي ابْنُ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا التَّسْلِيمُ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ " قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ ". قَالَ أَبُو صَالِحٍ عَنِ اللَّيْثِ " عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ ".
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، وَقَالَ، " كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ ".
| Reference | : Sahih al-Bukhari 4798 |
| In-book reference | : Book 65, Hadith 320 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 321 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1746
It was narrated that Al-Hasan bin Ali said:
"The Messenger of Allah (SAW) taught me these words in witr. He said: Say: Allahumma ihdini fiman hadayta wa 'afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a'tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda 'alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at'alayt. Wa salla Allahu ala al-Nabi Muhammad (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted. And may Allah (SWT) send salah upon the Prophet Muhammad)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَلِيٍّ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم هَؤُلاَءِ الْكَلِمَاتِ فِي الْوَتْرِ قَالَ
" اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ وَصَلَّى اللَّهُ عَلَى النَّبِيِّ مُحَمَّدٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1746 |
| In-book reference | : Book 20, Hadith 149 |
| English translation | : Vol. 2, Book 20, Hadith 1747 |
Sahih al-Bukhari 6358
Narrated Abu Sa`id Al-Khudri:
We said, "O Allah's Apostle This is (i.e. we know) the greeting to you; will you tell us how to send Salat on you?" He said, "Say: 'Allahumma Salli 'ala Muhammadin `Abdika wa rasulika kama sal-laita 'ala Ibrahima wa barik 'ala Muhammadin wa all Muhammadin kama barakta 'ala Ibrahima wa `Ali Ibrahim."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا السَّلاَمُ عَلَيْكَ، فَكَيْفَ نُصَلِّي قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ ".
| Reference | : Sahih al-Bukhari 6358 |
| In-book reference | : Book 80, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 369 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 210
Sa'd bin Abi Waqqas narrated that :
Allah's Messenger said: "Whoever says, when he hears the Mu'adh-dhin: (Wa Ana Ashadu An La Ilaha Illallah, Wahdahu La Sharika Lahu, Wa Anna Muhammadan Abduhu Wa Rasuluhu, Radittu Billahi Rabban Wa Bil-Islam Dinan, Wa Bi Muhammadin Rasulan) 'I too testify that none has the right to be worshiped but Allah, Alone without partners, and that Muhammad is His slave and Messenger, I am pleased with Allah as my Lord, with Islam as my religion and Muhammad as a Messenger.' - Allah will pardon his sins for him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ذَنْبُهُ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ عَنْ حُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 210 |
| In-book reference | : Book 2, Hadith 62 |
| English translation | : Vol. 1, Book 2, Hadith 210 |
Riyad as-Salihin 1729
'Aishah (May Allah be pleased with her) said:
Whenever the wind blew strongly, The Prophet (PBUH) would say: "Allahumma inni as'aluka khairaha, wa khaira ma fiha, wa khaira ma ursilat bihi. Wa a'udhu bika min sharriha, wa sharri ma fiha, wa sharri ma ursilat bihi. (O Allah, I beg of You its good and the good of that which it contains and the good of the purpose for which it has been sent; and I seek Your Refuge from its evil and the evil of that which it contains and the evil of the purpose for which it has been sent)."
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: كان النبي صلى الله عليه وسلم إذا عصفت الريح قال: اللهم إني أسألك خيرها، وخير ما فيها، وخير ما أُرسلت به، وأعوذ بك من شرها، وشر ما فيها، وشر ما أُرسلت به" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1729 |
| In-book reference | : Book 17, Hadith 219 |
Jami` at-Tirmidhi 3449
Aishah [may Allah be pleased with her] narrates, saying:
“When the Prophet (saws) would see the wind he would say: ‘O Allah, indeed, I ask You for its good, the good of what is in it, and the good of what it has been sent with. And I seek refuge in You from its evil, the evil of what is in it, and the evil of what it has been sent with (Allāhumma innī as’aluka min khairihā wa khairi mā fīhā, wa khairi mā ursilat bihī, wa a`ūdhu bika min sharrihā wa sharri mā fīhā, wa sharri mā ursilat bih).’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ أَبُو عَمْرٍو الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَأَى الرِّيحَ قَالَ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِهَا وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ رضى الله عنه وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3449 |
| In-book reference | : Book 48, Hadith 80 |
| English translation | : Vol. 6, Book 45, Hadith 3449 |
Riyad as-Salihin 717
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) used to teach us the Istikharah (seeking guidance from Allah) in all matters as he would teach us a Surah of the Qur'an. He used to say: "When one of you contemplates entering upon an enterprise, let him perform two Rak'ah of optional prayer other than Fard prayers and then supplicate: "Allahumma inni astakhiruka bi 'ilmika, wa astaqdiruka bi qudratika, wa as-'aluka min fadlikal-'azim. Fainnaka taqdiru wa la aqdiru, wa ta'lamu wa la a'lamu, wa Anta 'allamul- ghuyub. Allahumma in kunta ta'lamu anna hadhal-'amra (and name what you want to do) khairun li fi dini wa ma'ashi wa 'aqibati amri, (or he said) 'ajili amri ajilihi, faqdurhu li wa yassirhu li, thumma barik li fihi. Wa in kunta ta'lamu anna hadhal 'amra (and name what you want to do) sharrun li fi dini wa ma'ashi wa 'aqibati amri, (or he said) wa 'ajili amri wa ajilihi, fasrifhu 'anni, wasrifni 'anhu, waqdur liyal- khaira haithu kana, thumma ardini bihi." (O Allah, I consult You through Your Knowledge, and I seek strength through Your Power, and ask of Your Great Bounty; for You are Capable whereas I am not and, You know and I do not, and You are the Knower of hidden things. O Allah, if You know that this matter (and name it) is good for me in respect of my Deen, my livelihood and the consequences of my affairs, (or he said), the sooner or the later of my affairs then ordain it for me, make it easy for me, and bless it for me. But if You know this matter (and name it) to be bad for my Deen, my livelihood or the consequences of my affairs, (or he said) the sooner or the later of my affairs then turn it away from me, and turn me away from it, and grant me power to do good whatever it may be, and cause me to be contented with it). And let the supplicant specify the object."
[Al-Bukhari]
[Al-Bukhari]
-وعن جابر رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم يعلمنا الإستخارة في الأمور كلها كالسورة من القرآن ، يقول : إذا همّ أحدكم بالأمر، فليركع ركعتين من غير الفريضة، ثم ليقل، اللهم إني أستخيرك بعلمك، وأستقدرك بقدرتك، وأسألك من فضلك العظيم؛ فإنك تقدر ولا أقدر وتعلم ولا أعلم، وأنت علام الغيوب. اللهم إن كنت تعلم أن هذا الأمر خير لي في ديني ومعاشي وعاقبة أمري" أو قال: "عاجل أمري وآجله ، فاقدره لي ويسره لي، ثم بارك لي فيه، وإن كنت تعلم أن هذا الأمر شر لي في ديني ومعاشي وعاقبة أمري" أو قال: "عاجل أمري وآجله، فاصرفه عني ، واصرفني عنه، واقدر لي الخير حيث كان، ثم ارضني به" قال: ويسمي حاجته. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 717 |
| In-book reference | : Book 1, Hadith 38 |
Hisn al-Muslim 68
Lā 'ilāha 'illallāh,
waḥdahu lā sharīka lah,
lahul-mulku, wa lahul-ḥamd,
wa huwa `alā kulli shay'in qadīr.
Lā ḥawla wa lā quwwata 'illā billāh,
lā 'ilāha 'illallāh,
wa lā na`budu 'illā 'iyyāh,
lahun-ni`matu wa lahul-faḍl,
wa lahuth-thanā'ul-ḥasan,
lā 'ilāha 'illallāh,
mukhliṣīna lahud-dīn,
wa law karihal-kāfirūn.
None has the right to be worshipped but Allah alone,
He has no partner,
His is the dominion and His is the praise
and He is Able to do all things.
There is no power and no might except by Allah.
None has the right to be worshipped but Allah,
and we do not worship any other besides Him.
His is grace, and His is bounty,
and to Him belongs the most excellent praise.
None has the right to be worshipped but Allah.
(We are) sincere in making our religious devotion to Him,
even though the disbelievers may dislike it.
Reference:
Muslim 1/415.
لا إلهَ إلاّ اللّه
وحدَهُ لا شريكَ لهُ
لهُ الملكُ ولهُ الحَمد
وهوَ على كلّ شيءٍ قدير
لا حَـوْلَ وَلا قـوَّةَ إِلاّ بِاللهِ
لا إلهَ إلاّ اللّـه
وَلا نَعْـبُـدُ إِلاّ إيّـاه
لَهُ النِّعْـمَةُ وَلَهُ الفَضْل
وَلَهُ الثَّـناءُ الحَـسَن
لا إلهَ إلاّ اللّهُ
مخْلِصـينَ لَـهُ الدِّينَ
وَلَوْ كَـرِهَ الكـافِرون
| Reference | : Hisn al-Muslim 68 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 902
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) used to teach us the Tashah-hud as he used to teach us a
Surah
from the Qur’an: ‘Bismillahi wa Billahi; at-tahiyyatu lillahi
was-salawatu wat-tayyibatu lillahi; as-salamu ‘alayka
ayyuhan-
Nabiyyu wa rahmatullahi wa barakatuhu; as-salamu ‘alayna wa
‘ala
‘ibadillahis-salihin. Ashhadu an la ilaha illallah wa
ashhadu anna
Muhammadan ‘abduhu wa rasuluhu. As’alu
Allahal-jannah, wa a’udhu
billahi minannar (In the name of Allah
and by the grace of Allah. All
compliments are due to Allah and all
prayers and good words are due to
Allah. Peace be upon you, O
Prophet, and the mercy of Allah and His
blessings; peace be upon us
and upon the righteous slaves of Allah. I
bear witness that none has
the right to be worshipped but Allah and I
bear witness that Muhammad
is His slave and Messenger. I ask Allah for
Paradise and I seek
refuge with Allah from the Fire).’”
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالاَ حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ
" بِاسْمِ اللَّهِ وَبِاللَّهِ، التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ لِلَّهِ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ، وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 902 |
| In-book reference | : Book 5, Hadith 100 |
| English translation | : Vol. 1, Book 5, Hadith 902 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1745
It was narrated that Abu Al-Jawza said:
"Al-Hasan said:
"The Messenger of Allah (SAW) taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa 'afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a'tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda 'alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at'alayt (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted.)'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدٍ، عَنْ أَبِي الْحَوْرَاءِ، قَالَ قَالَ الْحَسَنُ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَاتٍ أَقُولُهُنَّ فِي الْوَتْرِ فِي الْقُنُوتِ
" اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1745 |
| In-book reference | : Book 20, Hadith 148 |
| English translation | : Vol. 2, Book 20, Hadith 1746 |
Jami` at-Tirmidhi 3414
`Ubadah bin As-Samit, may Allah be pleased with him, narrated that:
The Messenger of Allah (saws) said: “Whoever wakes up in the night and says, ‘None has the right to be worshiped but Allah, alone, without partner, to Him belongs the Dominion, and to Him is the praise, and He has power over all things. And Glory is to Allah, and all the praise is to Allah, and ‘None has the right to be worshiped but Allah, and Allah is the greatest, and there is no might nor power except by Allah (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, wa huwa `alā kulli shai'in qadīr. Wa subḥān Allah, walḥamdulillāh, wa lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh.)’ – then he said: ‘O my Lord, forgive me (Rabbighfirlī)’ – or he said – ‘then he supplicates, he shall be responded to. So he makes a firm determination, then performs Wudu', then he performs Salat, his Salat shall be accepted.”
حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، حَدَّثَنِي عُبَادَةُ بْنُ الصَّامِتِ، رضى الله عنه عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ثُمَّ قَالَ رَبِّ اغْفِرْ لِي أَوْ قَالَ ثُمَّ دَعَا اسْتُجِيبَ لَهُ فَإِنْ عَزَمَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3414 |
| In-book reference | : Book 48, Hadith 45 |
| English translation | : Vol. 6, Book 45, Hadith 3414 |
Jami` at-Tirmidhi 464
Al-Hasan bin Ali [may Allah be pleased with him] said:
"Allah's Messenger taught me some phrases to say during Al-Witr (Allahummahdini fiman hadait, wa a'fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, tabarakta Rabbana wa ta'alait.) 'O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ السَّعْدِيِّ، قَالَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ رضى الله عَنْهُمَا عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَاتٍ أَقُولُهُنَّ فِي الْوِتْرِ
" اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي الْحَوْرَاءِ السَّعْدِيِّ وَاسْمُهُ رَبِيعَةُ بْنُ شَيْبَانَ . وَلاَ نَعْرِفُ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْقُنُوتِ فِي الْوِتْرِ شَيْئًا أَحْسَنَ مِنْ هَذَا . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْقُنُوتِ فِي الْوِتْرِ فَرَأَى عَبْدُ اللَّهِ بْنُ مَسْعُودٍ الْقُنُوتَ فِي الْوِتْرِ فِي السَّنَةِ كُلِّهَا وَاخْتَارَ الْقُنُوتَ قَبْلَ الرُّكُوعِ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَإِسْحَاقُ وَأَهْلُ الْكُوفَةِ . وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ كَانَ لاَ يَقْنُتُ إِلاَّ فِي النِّصْفِ الآخِرِ مِنْ رَمَضَانَ وَكَانَ يَقْنُتُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 464 |
| In-book reference | : Book 3, Hadith 12 |
| English translation | : Vol. 1, Book 3, Hadith 464 |
Jami` at-Tirmidhi 2938
Narrated 'Aishah:
that the Prophet (SAW) would recite: "Furuhun Wa Raihanun Wa Jannatu Na'im (56:89)"
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ هَارُونَ الأَعْوَرِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ (فَرُوحٌ وَ رَيْحَانٌ وَ جَنَّةُ نَعِيمٍ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هَارُونَ الأَعْوَرِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2938 |
| In-book reference | : Book 46, Hadith 12 |
| English translation | : Vol. 5, Book 43, Hadith 2938 |
Hisn al-Muslim 160
Allāhumma a`idh’hu min `adhābi ‘l-qabr
[or say:
]
Allāhumma ‘j`alhu faraṭan wa dhukhran liwālidayh,
wa shafī`an mujāban.
Allāhumma thaqqil bihi mawāzīnahumā
wa a`ẓim bihi ujūrahumā,
wa alḥiqhu biṣāliḥi ‘l-mu'minīn,
waj`alhu fī kafālati Ibrāhīm,
wa qihi biraḥmatika `adhāba ‘l-jaḥīm,
wa abdilhu dāran khayran min dārih,
wa ahlan khayran min ahlih,
Allāhumma’ghfir li aslāfinā wa afrāṭinā
wa man sabaqanā bil īmān.
O Allah, protect him from the torment of the grave.
[It is also good to say:]
O Allah, make him a precursor, a forerunner and a treasure for his parents and an answered intercessor.
O Allah, make him weigh heavily in their scales (of good) and magnify their reward.
Make him join the righteous of the believers.
Place him in the care of Ibrahim.
Save him by Your mercy from the torment of Hell.
Give him a home better than his home,
and a family better than his family.
O Allah, forgive those who have gone (i.e. passed away) before us, our children lost (by death), and those who have preceded us in Faith.
Reference:
Ibn Qudamah, Al-Mughni 3/416 and Ad-Duroosul-Muhimmah li-Aammatil-'Ummah,
pg. 15, by Shaikh 'Abdul-'Aziz bin Baz.
"اللهم أعذه من عذاب القبر "
وإن قال:
"اللهم اجعله فرطاً وذخراً لوالديه ،
وشفيعاً مجاباً .
اللهم ثقل به موازينها
وأعظم به أجورهما ،
وألحقهُ بصالح المؤمنين ،
واجعلهُ في كفالة إبراهيم ،
وقه برحمتك عذاب الجحيم ،
وأبدله داراً خيراً من داره ،
وأهلاً خيراً من أهله ،
اللهم اغفر لاسلافنا ، وأفراطنا ،
ومن سبقنا بالإيمان "
فحسن
| Reference | : Hisn al-Muslim 160 |
Hisn al-Muslim 247
A`ūdhu bikalimāti ‘llāhit-tāmmāti ‘llatī lā yujāwizuhunna barrun wa lā fājirun
min sharri mā khalaq,
wa bara'a wa dhara',
wa min sharri mā yanzilu minas-samā',
wa min sharri mā ya`ruju fīhā,
wa min sharri mā dhara'a fi ‘l-arḍ,
wa min sharri ma yakhruju minhā,
wa min sharri fitani ‘llayli wannahār,
wa min sharri kulli ṭāriqin
illā ṭāriqan yaṭruqu bikhayr
yā Rahmān.
I seek refuge in the Perfect Words of Allah -which neither the upright nor the corrupt may overcome -
from the evil of what He created,
of what He made, and of what He scattered,
from the evil of what descends from the
heavens,
and of what rises up to them,
from the evil of what He scattered in the earth,
and of what emerges from it,
from the evil trials of night and day,
and from the evil of every night visitor,
except the night visitor who comes with good.
O Merciful One.
Reference:
Ahmad 3/419, with an authentic chain of narration, and Ibn As-Sunni (no.
637). Al-Arna'ut, graded its chain authentic in his checking of Al-'Aqidah
At-Tahawiyyah p. 133. See also Majma'uz-Zawa'id, 10/127.
أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ ولَا فَاجرٌ
مِنْ شّرِّ مَا خَلقَ،
وبَرَأَ وذَرَأَ،
ومِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ
وِمنْ شَرِّ مَا يَعْرُجُ فيهَا،
ومِن شَرِّ مَا ذَرَأَ في الأَرْضِ
ومِنْ شَرِّ مَا يَخْرُجُ مِنْهَا،
وِمنْ شَرِّ فِتَنِ اللَّيْلِ والنَّهارِ،
ومِنْ شَرِّ كُلِّ طارِقٍ
إِلَّا طَارِقاً يَطْرُقُ بخَيْرٍ
يَا رَحْمَنُ
| Reference | : Hisn al-Muslim 247 |
Sunan Ibn Majah 3838
It was narrated from 'Aishah that the :
Prophet (saas) would supplicate with these words: "Allahumma inni a'udhu bika min fitnatin-nari wa 'adhabin-nar, wa min fitnatil-qabri wa 'adhabil-qabr, wa min sharri fitnatil-ghina wa min sharri fitnatil-faqr, wa min sharri fitnatil-masihid-dajjal. Allahumma aghsil khatayaya bima'ith-thalfi wal-barad, wa naqqi qalbi minal-khataya kama naqqaytath-thawbal-abyad minad-danas. Wa ba'id bayni wa bayna khatayaya kama ba'adta baynal-mashriqi wal-maghrib. Allahumma inni a'udhu bika minal-kasali wal-harami wal-ma'thami wal-maghrami (O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, and from the tribulation of the grave, and from the evil of the tribulation of richness and the evil of the tribulation of poverty, and from the evil of the trial of the False Christ. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from sin as a white garment is cleansed from filth, and put a great distance between me and my sins, as great as the distance You have made between the east and the west. O Allah! I seek refuge with You from laziness and old age, and from sins and debt)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَدْعُو بِهَؤُلاَءِ الْكَلِمَاتِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَشَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3838 |
| In-book reference | : Book 34, Hadith 12 |
| English translation | : Vol. 5, Book 34, Hadith 3838 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ لاَ يُؤْتَى أَبَدًا بِطَعَامٍ وَلاَ شَرَابٍ حَتَّى الدَّوَاءُ فَيَطْعَمَهُ أَوْ يَشْرَبَهُ إِلاَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا وَأَطْعَمَنَا وَسَقَانَاوَنَعَّمَنَا اللَّهُ أَكْبَرُ اللَّهُمَّ أَلْفَتْنَا نِعْمَتُكَ بِكُلِّ شَرٍّ فَأَصْبَحْنَا مِنْهَا وَأَمْسَيْنَا بِكُلِّ خَيْرٍ نَسْأَلُكَ تَمَامَهَا وَشُكْرَهَا لاَ خَيْرَ إِلاَّ خَيْرُكَ وَلاَ إِلَهَ غَيْرُكَ إِلَهَ الصَّالِحِينَ وَرَبَّ الْعَالَمِينَ الْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ مَا شَاءَ اللَّهُ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ اللَّهُمَّ بَارِكْ لَنَا فِيمَا رَزَقْتَنَا وَقِنَا عَذَابَ النَّارِ . قَالَ يَحْيَى سُئِلَ مَالِكٌ هَلْ تَأْكُلُ الْمَرْأَةُ مَعَ غَيْرِ ذِي مَحْرَمٍ مِنْهَا أَوْ مَعَ غُلاَمِهَا فَقَالَ مَالِكٌ لَيْسَ بِذَلِكَ بَأْسٌ إِذَا كَانَ ذَلِكَ عَلَى وَجْهِ مَا يُعْرَفُ لِلْمَرْأَةِ أَنْ تَأْكُلَ مَعَهُ مِنَ الرِّجَالِ . قَالَ وَقَدْ تَأْكُلُ الْمَرْأَةُ مَعَ زَوْجِهَا وَمَعَ غَيْرِهِ مِمَّنْ يُؤَاكِلُهُ أَوْ مَعَ أَخِيهَا عَلَى مِثْلِ ذَلِكَ وَيُكْرَهُ لِلْمَرْأَةِ أَنْ تَخْلُوَ مَعَ الرَّجُلِ لَيْسَ بَيْنَهُ وَبَيْنَهَا حُرْمَةٌ .
| USC-MSA web (English) reference | : Book 49, Hadith 34 |
| Arabic reference | : Book 49, Hadith 1708 |
Jami` at-Tirmidhi 3495
Aishah narrated that the Messenger of Allah (saws) used to supplicate with these words:
“O Allah, indeed, I seek refuge in You from the trial of the Fire, and the punishment of the Fire, and the punishment of the grave, and the trial of the grave, and from the evil of the trial of the grave, and from the evil of the trials of riches, and from the evils of the trials of poverty, and from the evil of the trial of the false Masih. O Allah, wash my sins with water of ice and hail, and cleanse my heart of sins, as You cleansed a white garment of filth, and distance me and my sins as You distanced between the east and the west. O Allah, indeed, I seek refuge in You from laziness, senility, sin and debt. (Allāhumma innī a`ūdhu bika min fitnatin-nār, wa `adhābin-nār, wa `adhābil-qabr, wa fitnatil-qabr, wa min sharri fitnatil-ghinā, wa min sharri fitnatil-faqr, wa min sharri fitnatil- masīḥid-dajjāl. Allāhummaghsil khaṭāyāya bi-mā’ith-thalji wal-bardi, wa anqi qalbī minal-khaṭāyā kamā anqaitath-thawbal-abyaḍa minad-danas, wa bā`id bainī wa baina khaṭāyāya kama bā`adta bainal-mashriqi wal maghrib, Allāhumma innī a`ūdhu bika min al-kasali wal-harami wal-ma’thami wal-maghram).”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهَؤُلاَءِ الْكَلِمَاتِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَأَنْقِ قَلْبِي مِنَ الْخَطَايَا كَمَا أَنْقَيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3495 |
| In-book reference | : Book 48, Hadith 126 |
| English translation | : Vol. 6, Book 45, Hadith 3495 |
Sunan an-Nasa'i 5466
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] often used to say these words in his supplication:
'Allahumma, inni a'udhu bika min fitnatin-nari, wa 'adhabin-nari, wa fitnatil-qabri, wa 'adhabil-qabr, wa sharri fitnatil masihid-dajjal, wa sharri fitnatil-faqri, wa sharri fitnatil-ghina. Allahummaghsil khatayaya bima'ith-thalji wal-baradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min ad-danasi, wa ba'id baini wa baina khatayaya kama ba'adta bainal-mashriqi wal-maghrib. Allahumma inni a'udhu bika min al-kasali wal harami, wal ma'thami wal-maghram
(O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, from the tribulation of the grave and the torment of the grave, from the evil of the tribulation of the Al-Masihid-Dajjal, from the evil of the tribulation of poverty and from the evil of the tribulation of richness. O Allah, wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as you would cleanse white garment from the filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allah, I seek refuge in You from laziness, old age, sin and debt.)'"
'Allahumma, inni a'udhu bika min fitnatin-nari, wa 'adhabin-nari, wa fitnatil-qabri, wa 'adhabil-qabr, wa sharri fitnatil masihid-dajjal, wa sharri fitnatil-faqri, wa sharri fitnatil-ghina. Allahummaghsil khatayaya bima'ith-thalji wal-baradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min ad-danasi, wa ba'id baini wa baina khatayaya kama ba'adta bainal-mashriqi wal-maghrib. Allahumma inni a'udhu bika min al-kasali wal harami, wal ma'thami wal-maghram
(O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, from the tribulation of the grave and the torment of the grave, from the evil of the tribulation of the Al-Masihid-Dajjal, from the evil of the tribulation of poverty and from the evil of the tribulation of richness. O Allah, wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as you would cleanse white garment from the filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allah, I seek refuge in You from laziness, old age, sin and debt.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَثِيرًا مَا يَدْعُو بِهَؤُلاَءِ الْكَلِمَاتِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَشَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَشَرِّ فِتْنَةِ الْفَقْرِ وَشَرِّ فِتْنَةِ الْغِنَى اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَأَنْقِ قَلْبِي مِنَ الْخَطَايَا كَمَا أَنْقَيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5466 |
| In-book reference | : Book 50, Hadith 39 |
| English translation | : Vol. 6, Book 50, Hadith 5468 |
Sunan an-Nasa'i 3253
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Qur'an. He said: 'If any one of you is deliberating about a decision he has to make, then let him pray two Rak'ahs of non-obligatory prayer, then say: Allahumma inni astakhiruka bi 'ilmika wa astaqdiruka bi qudratika wa as'aluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta'lamu wa la a'lam, wa anta 'allam al-ghuyub. Allahumma in kunta ta'lamu anna hadhal-amra khayrun li fi dini wa ma'ashi wa aqibati amri faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma, wa in kunta ta'lamu annahu sharrun li fi dini wa ma'ashi wa 'aqibati amri fasrifhu 'anni wasrifni 'anhu waqdur li al-khayr haythu kana, thumma radini bihi. (O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it.)"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ يَقُولُ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَعِينُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ - قَالَ - وَيُسَمِّي حَاجَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3253 |
| In-book reference | : Book 26, Hadith 58 |
| English translation | : Vol. 4, Book 26, Hadith 3255 |
Jami` at-Tirmidhi 3523
Sulaiman bin Buraidah narrated that his father said:
“Khalid bin Al-Walid al Makhzumi complained to the Prophet (saws) saying: ‘O Messenger of Allah, I do not sleep at night due to insomnia.’ So Allah’s Prophet (saws) said: ‘When you go to your bed, say: O Allah, Lord of the Seven Heavens and what they have shaded, Lord of the earths and what they carry, Lord of the Shayatin and those they have misguided, be for me a Protector against the evil of Your creation, all of them together, so that none of them should transgress against me, or oppress me, mighty is the one who seeks protection in You, and glorified is Your praise, and there is none worthy of worship other than You, and there is none worthy of worship except You. (Allāhumma rabbas-samāwātis-sab`i wa mā aẓallat, wa rabbal-arḍīna wa mā aqallat, wa rabbash-shayāṭīni wa mā aḍallat, kun lī jāran min sharri khalqika kullihim jamī`an an yafruṭa `alayya aḥadun minhum, aw an yabghiya `alayya, `azza jāruka wa jalla thanā’uka, wa lā ilāha ghairuka wa lā ilāha illā anta).”
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا الْحَكَمُ بْنُ ظُهَيْرٍ، حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ شَكَا خَالِدُ بْنُ الْوَلِيدِ الْمَخْزُومِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا أَنَامُ اللَّيْلَ مِنَ الأَرَقِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَقُلِ اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظَلَّتْ وَرَبَّ الأَرَضِينَ وَمَا أَقَلَّتْ وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ كُنْ لِي جَارًا مِنْ شَرِّ خَلْقِكَ كُلِّهِمْ جَمِيعًا أَنْ يَفْرُطَ عَلَىَّ أَحَدٌ مِنْهُمْ أَوْ أَنْ يَبْغِيَ عَلَىَّ عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ وَلاَ إِلَهَ غَيْرُكَ وَلاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ . وَالْحَكَمُ بْنُ ظُهَيْرٍ قَدْ تَرَكَ حَدِيثَهُ بَعْضُ أَهْلِ الْحَدِيثِ وَيُرْوَى هَذَا الْحَدِيثُ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3523 |
| In-book reference | : Book 48, Hadith 154 |
| English translation | : Vol. 6, Book 45, Hadith 3523 |