While in menses, I used to comb the hair of Allah's Apostle .

The hair of the Prophet used to hang down up to his shoulders.

The head-hair of the Prophet used to hang down to his shoulders.

The Prophet (saws) said: He who has hair should honour it.

that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Apostle forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.'"

Yahya related to me from Malik from Nafi that Abdullah ibn Umar once met a relative of his called al-Mujabbar who had done the tawaf al-ifada but, out of ignorance, had not shaved his head or cut his hair. Abdullah told him to go back and shave his head or cut his hair, and then go back and do the tawaf al-ifada.

I did not see anybody in a red cloak looking more handsome than the Prophet.
Narrated Malik: The hair of the Prophet used to hang near his shoulders. Abu Ishaq said, "I heard him relate it more than once. He always laughed when he related it."
Narrated Shu`ba: The hair of the Prophet used to hang down to the earlobes.

Ibn Mauhab also said that Um Salama had shown him the red hair of the Prophet.

Anas reported that the hair of Allah's Apostle (may peace be upon him) reached half of the earlobe.

The Prophet (saws) came to Mecca and he had four plaits of hair.

"I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah (saws). He had hair that would flow on his shoulders, (and he had) broad shoulders (and he was) not too short and not too long."

[Abu 'Eisa said:] There are narrations on this topic from Jabir bin Samurah, Abu Rimthah, and Abu Juhaifah. This Hadith is Hasan Sahih.

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that a man came to Qasim ibn Muhammad and said, "I did the tawaf al- ifada along with my wife, and then I went off onto a mountain path and approached my wife to make love to her, and she said, 'I have not cut my hair yet.' So I bit some of her hair off with my teeth and then had intercourse with her." Qasim laughed and said, "Tell her to cut her hair with some scissors."

Malik said, "To my liking an animal should be sacrificed in an instance such as this, because Abdullah ibn Abbas said, 'Whoever forgets any of his rites on hajj should sacrifice an animal.' "

Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."

I heard Anas bin Malik describing the Prophet saying, "He was of medium height amongst the people, neither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten more years. When he expired, he had scarcely twenty white hairs in his head and beard." Rabi`a said, "I saw some of his hairs and it was red. When I asked about that, I was told that it turned red because of scent. "

Allah's Apostle has cursed the lady who uses false hair.

Anas reported that the hair of Allah's Messenger (may. peace be upon him) came upon his shoulders.

The hair of the Messenger of Allah (saws) were up to the lobes of his ears.

The hair of the Messenger of Allah (saws) were above wafrah and below jummah.

The Prophet (saws) said: The best things with which grey hair are changed are henna and katam.

Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated.

Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (saws). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe).

As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.

Allah's Apostle was neither very tall nor short, neither absolutely white nor deep brown. His hair was neither curly nor lank. Allah sent him (as an Apostle) when he was forty years old. Afterwards he resided in Mecca for ten years and in Medina for ten more years. When Allah took him unto Him, there was scarcely twenty white hairs in his head and beard.

Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.

Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”.

The version of `Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.

As if I am now looking at the shine of the hair parting of the Prophet while he was in the state of lhram.

The Prophet was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.

The Messenger of Allah (saws) forbade combing the hair except every second day.

It is as if I am just looking at the glitter of scent in the parting of the Prophet's head hair while he was a Muhrim.

The Prophet and some of his companions got their heads shaved and some others got their hair cut short.

I heard that Allah's Apostle assumed Ihram with his hair matted together.

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah, have mercy on those who shave their hair." They said, "And those who shorten (their hair), Messenger of Allah." He said, "O Allah, have mercy on those who shave." They said, "And those who shorten, Messenger of Allah." He said, "And those who shorten."

The Prophet was neither conspicuously tall, nor short; neither, very white, nor tawny. His hair was neither much curled, nor very straight. Allah sent him (as an Apostle) at the age of forty (and after that) he stayed for ten years in Mecca, and for ten more years in Medina. Allah took him unto Him at the age of sixty, and he scarcely had ten white hairs on his head and in his beard.

When Allah's Apostle got his head shaved, Abu- Talha was the first to take some of his hair.

The Prophet used to like starting from the right in performing ablution, combing his hair and putting on his shoes.

Allah's Apostle said, "To shave the pubic hair. to clip the nails and to cut the moustaches short, are characteristics of the Fitra."

The Prophet said, "We have been ordered to prostrates on seven bones and not to tuck up the clothes or hair."

The Prophet said, "I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment."