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Al-Adab Al-Mufrad 961
He also said, "One of the slaves of the Ansar had a son whom he
named Muhammad, The Ansar said, 'We will not give you the kunya of the
Messenger of Allah until we have sat in the road and asked the Prophet
about the Final Hour.' The Prophet said, 'You have come to me to ask me
about the Hour?' 'Yes,' we replied. He said, 'There is no one alive now
who will see it, even if he lives a hundred years.' We said, 'A slave of
the Ansar has had a son and named him Muhammad. The Ansar said, "We will
not call you by the kunya of the Messenger of Allah."' The Prophet said,
'You have done well. Call yourselves with my name, but do not use my kunya.'"
قَالَ: وَوُلِدَ لِفُلاَنٍ مِنَ الأَنْصَارِ غُلامٌ، فَسَمَّاهُ مُحَمَّدًا، فَقَالَتِ الأنْصَارُ: لا نُكَنِّيكَ بِرَسُولِ اللهِ. حَتَّى قَعَدْنَا فِي الطَّرِيقِ نَسْأَلُهُ عَنِ السَّاعَةِ، فَقَالَ: جِئْتُمُونِي تَسْأَلُونِي عَنِ السَّاعَةِ؟ قُلْنَا: نَعَمْ، قَالَ: مَا مِنْ نَفْسٍ مَنْفُوسَةٍ، يَأْتِي عَلَيْهَا مِئَةُ سَنَةٍ، قُلْنَا: وُلِدَ لِفُلاَنٍ مِنَ الأَنْصَارِ غُلاَمٌ فَسَمَّاهُ مُحَمَّدًا، فَقَالَتِ الأنْصَارُ: لا نُكَنِّيكَ بِرَسُولِ اللهِ، قَالَ: أَحْسَنَتِ الأَنْصَارُ، سَمُّوا بِاسْمِي، ولا تَكْتَنُوا بِكُنْيَتِي.
| Reference | : Al-Adab Al-Mufrad 961 |
| In-book reference | : Book 41, Hadith 10 |
| English translation | : Book 41, Hadith 961 |
Sahih al-Bukhari 5782
Narrated Abu Huraira:
Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i e. the treatment for that disease."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُتْبَةَ بْنِ مُسْلِمٍ، مَوْلَى بَنِي تَيْمٍ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، مَوْلَى بَنِي زُرَيْقٍ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ، فَلْيَغْمِسْهُ كُلَّهُ، ثُمَّ لْيَطْرَحْهُ، فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ شِفَاءً وَفِي الآخَرِ دَاءً ".
| Reference | : Sahih al-Bukhari 5782 |
| In-book reference | : Book 76, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 673 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2267
He reported God’s messenger as saying, “God has angels who go about on the roads seeking those who remember God, and when they find people doing so they call to one another, ‘Come to what you are looking for’, and surround them with their wings up to the lowest heaven.” He said that their Lord then asks them, although He is best informed about them, “What are my servants saying?” They reply, “They are extolling, magnifying, praising and glorifying Thee.” He asks whether they have seen Him, and when they reply, “No indeed, they have not seen Thee,” He asks how they would act if they had seen Him, to which they reply, “If they had seen Thee they would have engaged more earnestly in worshipping and glorifying Thee, and would have extolled Thee much more.” He then says, “What are they asking for?” and they reply, “They are asking Thee for paradise.” He asks whether they have seen it, and when they reply, “No indeed, my Lord, they have not seen it,” He asks how they would act if they had seen it to which they reply, “If they had seen it they would have been more intensely eager for it, would have asked more earnestly for it, and would have had a greater desire for it.” He asks what they are seeking refuge from, to which they reply that it is from hell. He asks whether they have seen it, and when they reply, “No indeed, my Lord, they have not seen it,” He asks how they would act if they had seen it, to which they reply, “If they had seen it they would have been more earnest in flying from it and fearing it.” He then says, “I call you to witness that I have forgiven them.” One of the angels says, “Among them is so and so who does not belong to their number, but has come only for something he wants,” and He replies, “They are people who are seated together, and he who sits with them will not be miserable.”
Bukhari transmitted it.
In Muslim's version he said that God has angels who travel round to a great extent looking for meetings where remembrance is being made of God, and when they find a meeting where this is being done they sit with them and surround one another, with their wings so as to fill the space between them and the lowest heaven. When the people separate they ascend up to heaven, and God who knows best asks them where they have come from. They reply, “We have come from Thy servants on the earth who are extolling and magnifying Thee, declaring Thy unity, praising Thee and making request of Thee.” He says, “For what are they asking me?” and they reply, “They are asking Thee for Thy paradise.” He asks whether they have seen His paradise, and when they reply, “No my Lord.” He asks how they would act if they had seen His paradise. They say, “They are also seeking Thy protection.” He asks, “From what are they seeking my protection?” and they reply, “From Thy fire.” He asks whether they have seen His fire, and when they reply that they have not, He asks how they would act if they had seen His fire. They say, “They are also asking Thy forgiveness,” to which He replies, “I have forgiven them, given them what they have asked for, and protected them from what they sought protection.” They say, “My Lord, so and so, a sinner, is among them, who just happening to pass by sat down with them.” He replies, “Him also I have forgiven. They are the people by reason of whom their associate will not be miserable.”
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِلَّهِ مَلَائِكَةً يَطُوفُونَ فِي الطُّرُقِ يَلْتَمِسُونَ أَهْلَ الذِّكْرِ فَإِذَا وَجَدُوا قَوْمًا يَذْكُرُونَ اللَّهَ تَنَادَوْا: هَلُمُّوا إِلَى حَاجَتِكُمْ " قَالَ: «فَيَحُفُّونَهُمْ بِأَجْنِحَتِهِمْ إِلَى السَّمَاءِ الدُّنْيَا» قَالَ: " فَيَسْأَلُهُمْ رَبُّهُمْ وَهُوَ أَعْلَمُ بِهِمْ: مَا يَقُولُ عِبَادِي؟ " قَالَ: " يَقُولُونَ: يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُحَمِّدُونَكَ وَيُمَجِّدُونَكَ " قَالَ: " فَيَقُولُ: هَلْ رَأَوْنِي؟ " قَالَ: " فَيَقُولُونَ: لَا وَاللَّهِ مَا رَأَوْكَ " قَالَ فَيَقُولُ: كَيْفَ لَوْ رَأَوْنِي؟ قَالَ: " فَيَقُولُونَ: لَوْ رَأَوْكَ كَانُوا أَشَدَّ لَكَ عِبَادَةً وَأَشَدَّ لَكَ تَمْجِيدًا وَأَكْثَرَ لَكَ تَسْبِيحًا " قَالَ: " فَيَقُولُ: فَمَا يَسْأَلُونَ؟ قَالُوا: يسألونكَ الجنَّةَ " قَالَ: " يَقُول: وَهل رأوها؟ " قَالَ: " فَيَقُولُونَ: لَا وَاللَّهِ يَا رَبِّ مَا رَأَوْهَا " قَالَ: " فَيَقُولُ: فَكَيْفَ لَوْ رَأَوْهَا؟ " قَالَ: " يقولونَ: لَو أنَّهم رأوها كَانُوا أَشد حِرْصًا وَأَشَدَّ لَهَا طَلَبًا وَأَعْظَمَ فِيهَا رَغْبَةً قَالَ: فممَّ يتعوذون؟ " قَالَ: " يَقُولُونَ: مِنَ النَّارِ " قَالَ: " يَقُولُ: فَهَلْ رَأَوْهَا؟ " قَالَ: يَقُولُونَ: «لَا وَاللَّهِ يَا رَبِّ مَا رَأَوْهَا» قَالَ: " يَقُولُ: فَكَيْفَ لَوْ رَأَوْهَا؟ " قَالَ: «يَقُولُونَ لَوْ رَأَوْهَا كَانُوا أَشَدَّ مِنْهَا فِرَارًا وَأَشَدَّ لَهَا مَخَافَةً» قَالَ: " فَيَقُولُ: فَأُشْهِدُكُمْ ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2267 |
| In-book reference | : Book 9, Hadith 42 |
Mishkat al-Masabih 4143
Abu Huraira reported God’s messenger as saying, "When a fly alights in the vessel of any of you plunge it in, for in one of its wings there is disease and in the other a cure; it puts forward the one containing the disease, so dip it all in."
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وَقَعَ الذُّبَابُ فِي إِنَاءِ أَحَدِكُمْ فَامْقُلُوهُ فَإِنَّ فِي أَحَدِ جَنَاحَيْهِ دَاءً وَفِي الْآخَرِ شِفَاءً فَإِنَّهُ يَتَّقِي بِجَنَاحِهِ الَّذِي فِيهِ الدَّاءُ فَلْيَغْمِسْهُ كُلَّهُ» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4143 |
| In-book reference | : Book 20, Hadith 78 |
Mishkat al-Masabih 4148
Abu Tha'laba al-Khushani traced to the Prophet the saying that the jinn are of three classes, one which have wings and fly in the air, one which consists of snakes and dogs, and one which stay in places and travel about.
It is transmitted in Sharh as-sunna.
وَعَن أبي ثعلبةَ الخُشَنيَّ يَرْفَعُهُ: «الْجِنُّ ثَلَاثَةُ أَصْنَافٍ صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ وَصِنْفٌ حَيَّاتٌ وَكِلَابٌ وَصِنْفٌ يُحلُّونَ ويظعنونَ» . رَوَاهُ فِي شرح السنَّة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4148 |
| In-book reference | : Book 20, Hadith 83 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4729
Narrated Abu Huraira:
Allah's Apostle said, "On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet added, 'We shall not give them any weight on the Day of Resurrection ' (18.105)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا الْمُغِيرَةُ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّهُ لَيَأْتِي الرَّجُلُ الْعَظِيمُ السَّمِينُ يَوْمَ الْقِيَامَةِ لاَ يَزِنُ عِنْدَ اللَّهِ جَنَاحَ بَعُوضَةٍ وَقَالَ اقْرَءُوا {فَلاَ نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا} ". وَعَنْ يَحْيَى بْنِ بُكَيْرٍ عَنِ الْمُغِيرَةِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي الزِّنَادِ مِثْلَهُ.
| Reference | : Sahih al-Bukhari 4729 |
| In-book reference | : Book 65, Hadith 251 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 253 |
| (deprecated numbering scheme) |
Riyad as-Salihin 255
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On the Day of Resurrection, there will be brought forth a bulky person (person of noteworthy status) whose value to Allah will be less than that of the wing of a mosquito".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
" إنه ليأتي الرجل السمين العظيم يوم القيامة لا يزن عند الله جناح بعوضة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 255 |
| In-book reference | : Introduction, Hadith 255 |
Mishkat al-Masabih 3574
Sa'id b. Sa'd b. ‘Ubada told that Sa'd b. ‘Ubada brought the Prophet a man deficient in build and sick, a member of the clan, who had been found in the act of having illicit intercourse with a slave woman of theirs. The Prophet said, “Get for him a stalk of the raceme of a palm-tree with a hundred twigs and strike him once.”
It is transmitted in Sharh as-sunna; and there is something similar in Ibn Majah’s version.
وَعَنْ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ أَنَّ سَعْدَ بْنَ عُبَادَةَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجُلٍ كَانَ فِي الْحَيِّ مُخْدَجٍ سقيم فَوجدَ على أمة من إمَائِهِمْ بخبث بِهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا لَهُ عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ فَاضْرِبُوهُ ضَرْبَة» . رَوَاهُ فِي شَرْحِ السُّنَّةِ وَفِي رِوَايَةِ ابْنِ مَاجَه نَحوه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3574 |
| In-book reference | : Book 17, Hadith 20 |
Sunan Ibn Majah 4042
‘Awf bin Malik Al-Ashja’i said:
“I came to the Messenger of
Allah
(saw) during the campaign of Tabuk, when he was in a tent made
of
leather, so I sat in front of the tent. The Messenger of Allah
(saw)
said: ‘Enter, O ‘Awf.’ I said, ‘All of me, O Messenger
of Allah?’ He
said: ‘All of you.’ Then he said: ‘O ‘Awf,
remember six things (that
will occur) before the Hour comes, one of
which is my death.’ I was
very shocked and saddened at that. He
said: ‘Count that as the first.
Then (will come) the conquest of
Baitul-Maqdis (Jerusalem); then a
disease which will appear among you
and cause you and your offspring
to die as martyrs and will purify
your deeds; then there will be
(much) wealth among you, so that if a
man were to be given one hundred
Dinar he would still be
dissatisfied; and there will be tribulation
among you that will not
leave any Muslim house untouched;* then there
will be a treaty
between you and the Romans, then they will betray you
and march
against you with eighty banners, under each of which will be
twelve
thousand (troops).’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، حَدَّثَنِي عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ فِي غَزْوَةِ تَبُوكَ وَهُوَ فِي خِبَاءٍ مِنْ أَدَمٍ فَجَلَسْتُ بِفِنَاءِ الْخِبَاءِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " ادْخُلْ يَا عَوْفُ " . فَقُلْتُ بِكُلِّي يَا رَسُولَ اللَّهِ قَالَ " بِكُلِّكَ " . ثُمَّ قَالَ " يَا عَوْفُ احْفَظْ خِلاَلاً سِتًّا بَيْنَ يَدَىِ السَّاعَةِ إِحْدَاهُنَّ مَوْتِي " . قَالَ فَوَجَمْتُ عِنْدَهَا وَجْمَةً شَدِيدَةً . فَقَالَ " قُلْ إِحْدَى ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ ثُمَّ دَاءٌ يَظْهَرُ فِيكُمْ يَسْتَشْهِدُ اللَّهُ بِهِ ذَرَارِيَّكُمْ وَأَنْفُسَكُمْ وَيُزَكِّي بِهِ أَمْوَالَكُمْ ثُمَّ تَكُونُ الأَمْوَالُ فِيكُمْ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلَّ سَاخِطًا وَفِتْنَةٌ تَكُونُ بَيْنَكُمْ لاَ يَبْقَى بَيْتُ مُسْلِمٍ إِلاَّ دَخَلَتْهُ ثُمَّ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الأَصْفَرِ هُدْنَةٌ فَيَغْدِرُونَ بِكُمْ فَيَسِيرُونَ إِلَيْكُمْ فِي ثَمَانِينَ غَايَةٍ تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4042 |
| In-book reference | : Book 36, Hadith 117 |
| English translation | : Vol. 5, Book 36, Hadith 4042 |
Sahih al-Bukhari 2819
Narrated Abu Huraira:
Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, 'Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."
وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" قَالَ سُلَيْمَانُ بْنُ دَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ لأَطُوفَنَّ اللَّيْلَةَ عَلَى مِائَةِ امْرَأَةٍ ـ أَوْ تِسْعٍ وَتِسْعِينَ ـ كُلُّهُنَّ يَأْتِي بِفَارِسٍ يُجَاهِدُ فِي سَبِيلِ اللَّهِ، فَقَالَ لَهُ صَاحِبُهُ إِنْ شَاءَ اللَّهُ. فَلَمْ يَقُلْ إِنْ شَاءَ اللَّهُ. فَلَمْ يَحْمِلْ مِنْهُنَّ إِلاَّ امْرَأَةٌ وَاحِدَةٌ، جَاءَتْ بِشِقِّ رَجُلٍ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَوْ قَالَ إِنْ شَاءَ اللَّهُ، لَجَاهَدُوا فِي سَبِيلِ اللَّهِ فُرْسَانًا أَجْمَعُونَ ".
| Reference | : Sahih al-Bukhari 2819 |
| In-book reference | : Book 56, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 74 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3810
It was narrated that Umm Hani' said:
"I came to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, tell me of a (good) deed, for I have become old and weak and overweight.' He said: 'Proclaim the greatness of Allah (say Allahu Akbar) one hundred times, praise Allah (say Al-Hamdu Lillah) one hundred times, and glorify Allah (say Subhan-Allah) one hundred times. (That is) better than one hundred horses bridled and saddled for the sake of Allah, better than one hundred sacrificial camels, and better than (freeing) one hundred slaves.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا أَبُو يَحْيَى، زَكَرِيَّا بْنُ مَنْظُورٍ حَدَّثَنِي مُحَمَّدُ بْنُ عُقْبَةَ بْنِ أَبِي مَالِكٍ، عَنْ أُمِّ هَانِئٍ، قَالَتْ أَتَيْتُ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ دُلَّنِي عَلَى عَمَلٍ فَإِنِّي قَدْ كَبِرْتُ وَضَعُفْتُ وَبَدَّنْتُ . فَقَالَ
" كَبِّرِي اللَّهَ مِائَةَ مَرَّةٍ وَاحْمَدِي اللَّهَ مِائَةَ مَرَّةٍ وَسَبِّحِي اللَّهَ مِائَةَ مَرَّةٍ خَيْرٌ مِنْ مِائَةِ فَرَسٍ مُلْجَمٍ مُسْرَجٍ فِي سَبِيلِ اللَّهِ وَخَيْرٌ مِنْ مِائَةِ بَدَنَةٍ وَخَيْرٌ مِنْ مِائَةِ رَقَبَةٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3810 |
| In-book reference | : Book 33, Hadith 154 |
| English translation | : Vol. 5, Book 33, Hadith 3810 |
Sahih al-Bukhari 5242
Narrated Abu Huraira:
(The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in Allah's Cause." On that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except one who delivered a half person. The Prophet said, "If Solomon had said: 'If Allah will,' Allah would have fulfilled his (above) desire and that saying would have made him more hopeful."
حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ " قَالَ سُلَيْمَانُ بْنُ دَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ لأَطُوفَنَّ اللَّيْلَةَ بِمِائَةِ امْرَأَةٍ، تَلِدُ كُلُّ امْرَأَةٍ غُلاَمًا، يُقَاتِلُ فِي سَبِيلِ اللَّهِ، فَقَالَ لَهُ الْمَلَكُ قُلْ إِنْ شَاءَ اللَّهُ. فَلَمْ يَقُلْ وَنَسِيَ، فَأَطَافَ بِهِنَّ، وَلَمْ تَلِدْ مِنْهُنَّ إِلاَّ امْرَأَةٌ نِصْفَ إِنْسَانٍ ". قَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ قَالَ إِنْ شَاءَ اللَّهُ لَمْ يَحْنَثْ، وَكَانَ أَرْجَى لِحَاجَتِهِ ".
| Reference | : Sahih al-Bukhari 5242 |
| In-book reference | : Book 67, Hadith 175 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 169 |
| (deprecated numbering scheme) |
Riyad as-Salihin 20
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Prophet of Allah (PBUH) said: "There was a man from among a nation before you who killed ninety-nine people and then made an inquiry about the most learned person on the earth. He was directed to a monk. He came to him and told him that he had killed ninety-nine people and asked him if there was any chance for his repentance to be accepted. He replied in the negative and the man killed him also completing one hundred. He then asked about the most learned man in the earth. He was directed to a scholar. He told him that he had killed one hundred people and asked him if there was any chance for his repentance to be accepted. He replied in the affirmative and asked, 'Who stands between you and repentance? Go to such and such land; there (you will find) people devoted to prayer and worship of Allah, join them in worship, and do not come back to your land because it is an evil place.' So he went away and hardly had he covered half the distance when death overtook him; and there was a dispute between the angels of mercy and the angels of torment. The angels of mercy pleaded, 'This man has come with a repenting heart to Allah,' and the angels of punishment argued, 'He never did a virtuous deed in his life.' Then there appeared another angel in the form of a human being and the contending angels agreed to make him arbiter between them. He said, 'Measure the distance between the two lands. He will be considered belonging to the land to which he is nearer.' They measured and found him closer to the land (land of piety) where he intended to go, and so the angels of mercy collected his soul".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله عنه أن نبي الله صلى الله عليه وسلم قال:
" كان فيمن كان قبلكم رجل قتل تسعة وتسعين نفساً، فسأل عن أعلم أهل الأرض، فدل على راهب، فأتاه فقال: إنه قتل تسعه وتسعين نفساً، فهل له من توبة؟ فقال: لا، فقتله فكمل به مائةً، ثم سأل عن أعلم أهل الأرض، فدل على رجل عالم فقال: إنه قتل مائة نفس فهل له من توبة؟ فقال: نعم، ومن يحول بينه وبين التوبة؟ انطلق إلى أرض كذا وكذا، فإن بها أناساً يعبدون الله تعالى فاعبد الله معهم، ولا ترجع إلى أرضك فإنها أرض سوءٍ، فانطلق حتى إذا نصف الطريق أتاه الموت، فاختصمت فيه ملائكة الرحمة وملائكة العذاب. فقالت ملائكة الرحمة: جاء تائبا مقبلا بقلبه إلى الله تعالى، وقالت ملائكة العذاب: إنه لم يعمل خيرا قط، فأتاهم ملك في صورة آدمي فجعلوه بينهم- أي حكماً- فقال: قيسوا ما بين الأرضين فإلى أيتهما كان أدنى فهو له، فقاسوا فوجدوه أدنى إلى الأرض التي أراد، فقبضته ملائكة الرحمة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 20 |
| In-book reference | : Introduction, Hadith 20 |
Sunan Ibn Majah 226
It was narrated that Zirr bin Hubaish said:
"I went to Safwan bin 'Assal Al-Muradi and he said: 'What brought you here?' I said: 'I am seeking knowledge.' He said: 'I heard the Messenger of Allah say: "There is no one who goes out of his house in order to seek knowledge, but the angels lower their wings in approval of his action.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ مَا جَاءَ بِكَ قُلْتُ أُنْبِطُ الْعِلْمَ . قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَا مِنْ خَارِجٍ خَرَجَ مِنْ بَيْتِهِ فِي طَلَبِ الْعِلْمِ إِلاَّ وَضَعَتْ لَهُ الْمَلاَئِكَةُ أَجْنِحَتَهَا رِضًا بِمَا يَصْنَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 226 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 226 |
Sahih al-Bukhari 7481
Narrated Abu Huraira:
The Prophet said, "When Allah ordains something on the Heaven the angels beat with their wings in obedience to His Statement which sounds like that of a chain dragged over a rock. His Statement: "Until when the fear is banished from their hearts, the Angels say, 'What was it that your Lord said?' 'They reply, '(He has said) the Truth. And He is the Most High, The Great. " (34.23)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ، كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ ـ قَالَ عَلِيٌّ وَقَالَ غَيْرُهُ صَفَوَانٍ ـ يَنْفُذُهُمْ ذَلِكَ، فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ ".
قَالَ عَلِيٌّ وَحَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، بِهَذَا. قَالَ سُفْيَانُ قَالَ عَمْرٌو سَمِعْتُ عِكْرِمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ،. قَالَ عَلِيٌّ قُلْتُ لِسُفْيَانَ قَالَ سَمِعْتُ عِكْرِمَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ نَعَمْ. قُلْتُ لِسُفْيَانَ إِنَّ إِنْسَانًا رَوَى عَنْ عَمْرٍو عَنْ عِكْرِمَةَ عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ أَنَّهُ قَرَأَ فُزِّعَ. قَالَ سُفْيَانُ هَكَذَا قَرَأَ عَمْرٌو فَلاَ أَدْرِي سَمِعَهُ هَكَذَا أَمْ لاَ، قَالَ سُفْيَانُ وَهْىَ قِرَاءَتُنَا.
| Reference | : Sahih al-Bukhari 7481 |
| In-book reference | : Book 97, Hadith 107 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 573 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3022
Abu Huraira said that a desert Arab presented God’s Messenger with a young she-camel, in return for which he gave him six young she- camels. He was displeased, and when the Prophet heard that, he praised and extolled God and said, “So and so presented me with a she-camel and I gave him six young she-camels in return for it, but he was displeased. I feel inclined to accept a present only from a Qurashi, an Ansari, a Thaqafi, or a Dausi."
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ أَعْرَابِيًّا أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ فَلَانًا أَهْدَى إِلَيَّ نَاقَةً فَعَوَّضْتُهُ مِنْهَا سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا لَقَدْ هَمَمْتُ أَنْ لَا أَقْبَلَ هَدِيَّةً إِلَّا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دوسي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3022 |
| In-book reference | : Book 11, Hadith 256 |
Sahih al-Bukhari 6977
Narrated 'Amr bin Ash-Sharid:
Al-Miswar bin Makhrama came and put his hand on my shoulder and I accompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you order this (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "I will not offer more than four hundred in installments over a fixed period." Abu Rafi said, "I was offered five hundred cash but I refused. Had I not heard the Prophet saying, 'A neighbor is more entitled to receive the care of his neighbor,' I would not have sold it to you." The narrator said, to Sufyan: Ma'mar did not say so. Sufyan said, "But he did say so to me." Some people said, "If someone wants to sell a house and deprived somebody of the right of preemption, he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، سَمِعْتُ عَمْرَو بْنَ الشَّرِيدِ، قَالَ جَاءَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى مَنْكِبِي، فَانْطَلَقْتُ مَعَهُ إِلَى سَعْدٍ فَقَالَ أَبُو رَافِعٍ لِلْمِسْوَرِ أَلاَ تَأْمُرُ هَذَا أَنْ يَشْتَرِيَ مِنِّي بَيْتِي الَّذِي فِي دَارِي. فَقَالَ لاَ أَزِيدُهُ عَلَى أَرْبَعِمِائَةٍ، إِمَّا مُقَطَّعَةٍ وَإِمَّا مُنَجَّمَةٍ. قَالَ أُعْطِيتُ خَمْسَمِائَةٍ نَقْدًا، فَمَنَعْتُهُ، وَلَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الْجَارُ أَحَقُّ بِصَقَبِهِ ". مَا بِعْتُكَهُ أَوْ قَالَ مَا أَعْطَيْتُكَهُ. قُلْتُ لِسُفْيَانَ إِنَّ مَعْمَرًا لَمْ يَقُلْ هَكَذَا. قَالَ لَكِنَّهُ قَالَ لِي هَكَذَا. وَقَالَ بَعْضُ النَّاسِ إِذَا أَرَادَ أَنْ يَبِيعَ الشُّفْعَةَ فَلَهُ أَنْ يَحْتَالَ حَتَّى يُبْطِلَ الشُّفْعَةَ فَيَهَبُ الْبَائِعُ لِلْمُشْتَرِي الدَّارَ، وَيَحُدُّهَا وَيَدْفَعُهَا إِلَيْهِ، وَيُعَوِّضُهُ الْمُشْتَرِي أَلْفَ دِرْهَمٍ، فَلاَ يَكُونُ لِلشَّفِيعِ فِيهَا شُفْعَةٌ.
| Reference | : Sahih al-Bukhari 6977 |
| In-book reference | : Book 90, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 107 |
| (deprecated numbering scheme) |
Sahih Muslim 339
Amongst the traditions narrated from Muhammad, the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira, the one is that Banu Isra'il used to take a bath naked, and they looked at the private parts of one another. Moses (peace be upon him), however, took a bath alone (in privacy) ; and they said (tauntingly):
By Allah, nothing prohibits Moses to take a bath along with us, but sacrotal hernia. He (Moses) once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone, my clothes,0 stone, my clothes, and Banu Isra'il had the chance to see the private parts of Moses, and said: By Allah, Moses does not suffer from any ailment. The stone then stopped, till Moses had been seen by them, and he then took hold of his clothes and struck the stone. Abu Huraira said: By Allah, there are the marks of six or seven strokes made by Moses on the stone.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَانَتْ بَنُو إِسْرَائِيلَ يَغْتَسِلُونَ عُرَاةً يَنْظُرُ بَعْضُهُمْ إِلَى سَوْأَةِ بَعْضٍ وَكَانَ مُوسَى - عَلَيْهِ السَّلاَمُ - يَغْتَسِلُ وَحْدَهُ فَقَالُوا وَاللَّهِ مَا يَمْنَعُ مُوسَى أَنْ يَغْتَسِلَ مَعَنَا إِلاَّ أَنَّهُ آدَرُ - قَالَ - فَذَهَبَ مَرَّةً يَغْتَسِلُ فَوَضَعَ ثَوْبَهُ عَلَى حَجَرٍ فَفَرَّ الْحَجَرُ بِثَوْبِهِ - قَالَ - فَجَمَحَ مُوسَى بِإِثْرِهِ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ . حَتَّى نَظَرَتْ بَنُو إِسْرَائِيلَ إِلَى سَوْأَةِ مُوسَى قَالُوا وَاللَّهِ مَا بِمُوسَى مِنْ بَأْسٍ . فَقَامَ الْحَجَرُ حَتَّى نُظِرَ إِلَيْهِ - قَالَ - فَأَخَذَ ثَوْبَهُ فَطَفِقَ بِالْحَجَرِ ضَرْبًا " . قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنَّهُ بِالْحَجَرِ نَدَبٌ سِتَّةٌ أَوْ سَبْعَةٌ ضَرْبُ مُوسَى بِالْحَجَرِ .
| Reference | : Sahih Muslim 339 |
| In-book reference | : Book 3, Hadith 92 |
| USC-MSA web (English) reference | : Book 3, Hadith 669 |
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Sahih al-Bukhari 2258
Narrated `Amr bin Ash-Sharid:
While I was standing with Sa`d bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi`, the freed slave of the Prophet came and asked Sa`d to buy from him the (two) dwellings which were in his house. Sa`d said, "By Allah I will not buy them." Al- Miswar said, "By Allah, you shall buy them." Sa`d replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi` said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sa`d.
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، قَالَ وَقَفْتُ عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ، فَجَاءَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى إِحْدَى مَنْكِبَىَّ إِذْ جَاءَ أَبُو رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا سَعْدُ ابْتَعْ مِنِّي بَيْتَىَّ فِي دَارِكَ. فَقَالَ سَعْدٌ وَاللَّهِ مَا أَبْتَاعُهُمَا. فَقَالَ الْمِسْوَرُ وَاللَّهِ لَتَبْتَاعَنَّهُمَا. فَقَالَ سَعْدٌ وَاللَّهِ لاَ أَزِيدُكَ عَلَى أَرْبَعَةِ آلاَفٍ، مُنَجَّمَةٍ أَوْ مُقَطَّعَةٍ. قَالَ أَبُو رَافِعٍ لَقَدْ أُعْطِيتُ بِهَا خَمْسَمِائَةِ دِينَارٍ، وَلَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الْجَارُ أَحَقُّ بِسَقَبِهِ ". مَا أَعْطَيْتُكَهَا بِأَرْبَعَةِ آلاَفٍ، وَأَنَا أُعْطَى بِهَا خَمْسَمِائَةِ دِينَارٍ. فَأَعْطَاهَا إِيَّاهُ.
| Reference | : Sahih al-Bukhari 2258 |
| In-book reference | : Book 36, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 459 |
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Mishkat al-Masabih 3777
‘Abdallah b. Unais reported God’s Messenger as saying, “Among the most serious of major sins are attributing a partner to God, unfilial behaviour, and deliberate perjury. If anyone swears an oath which he is compelled to take (or a firm oath) and introduces into it as much falsehood as a gnat’s wing, a spot will be put in his heart till the day of resurrection.”
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن عبدِ اللَّهِ بنِ أُنَيْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ الشِّرْكَ بِاللَّهِ وَعُقُوقَ الْوَالِدَيْنِ وَالْيَمِينَ الْغَمُوسَ وَمَا حَلَفَ حَالِفٌ بِاللَّهِ يَمِينَ صَبْرٍ فَأَدْخَلَ فِيهَا مِثْلَ جَنَاحِ بَعُوضَةٍ إِلَّا جُعِلَتْ نُكْتَةً فِي قَلْبِهِ إِلَى يَوْمِ الْقِيَامَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3777 |
| In-book reference | : Book 18, Hadith 113 |
Sunan an-Nasa'i 1845
It was narrated from Jabir that his father was killed on the day of Uhud. He saide:
"I started to uncover his face, weeping. The people told me not to do that but the Messenger of Allah did not forbid me. My paternal aunt started to weep, and the Messenger of Allah said: 'Do not weep, for angels kept on shading him with their wings until you lifted him up."'
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ أَبَاهُ، قُتِلَ يَوْمَ أُحُدٍ - قَالَ - فَجَعَلْتُ أَكْشِفُ عَنْ وَجْهِهِ، وَأَبْكِي، وَالنَّاسُ، يَنْهَوْنِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَنْهَانِي وَجَعَلَتْ عَمَّتِي تَبْكِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَبْكِيهِ مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1845 |
| In-book reference | : Book 21, Hadith 28 |
| English translation | : Vol. 3, Book 21, Hadith 1846 |
He also reported from Jabir (RA):
"He [Allah's Messenger (SAW)] performed six bowings with four prostrations (in a two Rak'ah prayer for Eclipse)."
وَلَهُ: عَنْ جَابِرٍ - رضى الله عنه - { صَلَّى سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ } 1 .
| Sunnah.com reference | : Book 2, Hadith 438 |
| English translation | : Book 2, Hadith 506 |
| Arabic reference | : Book 2, Hadith 508 |
Sunan Abi Dawud 67
Narrated AbuSa'id al-Khudri:
I heard that the people asked the Prophet of Allah (saws): Water is brought for you from the well of Buda'ah. It is a well in which dead dogs, menstrual clothes and excrement of people are thrown. The Messenger of Allah (saws) replied: Verily water is pure and is not defiled by anything.
Abu Dawud said I heard Qutaibah b. Sa'id say: I asked the person in charge of the well of Bud'ah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body.
Abu Dawud said: I measured the breadth of the well of Buda'ah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، وَعَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيَّانِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَلِيطِ بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ الأَنْصَارِيِّ، ثُمَّ الْعَدَوِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُقَالُ لَهُ إِنَّهُ يُسْتَقَى لَكَ مِنْ بِئْرِ بُضَاعَةَ وَهِيَ بِئْرٌ يُلْقَى فِيهَا لُحُومُ الْكِلاَبِ وَالْمَحَايِضُ وَعَذِرُ النَّاسِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْمَاءَ طَهُورٌ لاَ يُنَجِّسُهُ شَىْءٌ " . قَالَ أَبُو دَاوُدَ وَسَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ قَالَ سَأَلْتُ قَيِّمَ بِئْرِ بُضَاعَةَ عَنْ عُمْقِهَا قَالَ أَكْثَرُ مَا يَكُونُ فِيهَا الْمَاءُ إِلَى الْعَانَةِ . قُلْتُ فَإِذَا نَقَصَ قَالَ دُونَ الْعَوْرَةِ . قَالَ أَبُو دَاوُدَ وَقَدَّرْتُ أَنَا بِئْرَ بُضَاعَةَ بِرِدَائِي مَدَدْتُهُ عَلَيْهَا ثُمَّ ذَرَعْتُهُ فَإِذَا عَرْضُهَا سِتَّةُ أَذْرُعٍ وَسَأَلْتُ الَّذِي فَتَحَ لِي بَابَ الْبُسْتَانِ فَأَدْخَلَنِي إِلَيْهِ هَلْ غُيِّرَ بِنَاؤُهَا عَمَّا كَانَتْ عَلَيْهِ قَالَ لاَ . وَرَأَيْتُ فِيهَا مَاءً مُتَغَيِّرَ اللَّوْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 67 |
| In-book reference | : Book 1, Hadith 67 |
| English translation | : Book 1, Hadith 67 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 743
It was narrated that ‘Ali (رضي الله عنه) said:
Three people came to the Prophet (ﷺ) and one of them said: O Messenger of Allah (ﷺ), I had one hundred dinars and i gave ten of them in charity. The next one said: O Messenger of Allah (ﷺ), I had ten dinars and I gave one of them in charity. The next one said: I had one dinar and I gave one-tenth of it in charity. The Messenger of Allah (ﷺ) said: “You are all the same in reward, for each of you gave one tenth of his wealth.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ ثَلَاثَةُ نَفَرٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمْ يَا رَسُولَ اللَّهِ كَانَتْ لِي مِائَةُ دِينَارٍ فَتَصَدَّقْتُ مِنْهَا بِعَشَرَةِ دَنَانِيرَ وَقَالَ الْآخَرُ يَا رَسُولَ اللَّهِ كَانَ لِي عَشَرَةُ دَنَانِيرَ فَتَصَدَّقْتُ مِنْهَا بِدِينَارٍ وَقَالَ الْآخَرُ كَانَ لِي دِينَارٌ فَتَصَدَّقْتُ بِعُشْرِهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّكُمْ فِي الْأَجْرِ سَوَاءٌ كُلُّكُمْ تَصَدَّقَ بِعُشْرِ مَالِهِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 743 |
| In-book reference | : Book 5, Hadith 176 |
Jami` at-Tirmidhi 3945
Narrated Abu Hurairah:
that a Bedouin gave a young female camel as a gift to the Messenger of Allah (SAW), so he in turn for that, gave him six young female camels. But he was not satisfied with that, so when that news reached the Prophet (SAW), he praised Allah, and expressed gratitude to Him, then said: 'Indeed so-and-so gave a camel to me as a gift, so I reciprocated for that with six young she-camels, yet he became upset. So I decided that I would not accept a gift except from a Quraishi, or Ansari, or Dawsi.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنِي أَيُّوبُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَهَا فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" إِنَّ فُلاَنًا أَهْدَى إِلَىَّ نَاقَةً فَعَوَّضْتُهُ مِنْهَا سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا وَلَقَدْ هَمَمْتُ أَنْ لاَ أَقْبَلَ هَدِيَّةً إِلاَّ مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دَوْسِيٍّ " . وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا . هَذَا حَدِيثٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ وَيَزِيدُ بْنُ هَارُونَ يَرْوِي عَنْ أَيُّوبَ أَبِي الْعَلاَءِ وَهُوَ أَيُّوبُ بْنُ مِسْكِينٍ وَيُقَالُ ابْنُ أَبِي مِسْكِينٍ وَلَعَلَّ هَذَا الْحَدِيثَ الَّذِي رُوِيَ عَنْ أَيُّوبَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ هُوَ أَيُّوبُ أَبُو الْعَلاَءِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3945 |
| In-book reference | : Book 49, Hadith 345 |
| English translation | : Vol. 1, Book 46, Hadith 3945 |
Sahih al-Bukhari 4152
Narrated Salim:
Jabir said "On the day of Al-Hudaibiya, the people felt thirsty and Allah's Apostle had a utensil containing water. He performer ablution from it and then the people came towards him. Allah's Apostle said, 'What is wrong with you?' The people said, 'O Allah's Apostle! We haven't got any water to perform ablution with or to drink, except what you have in your utensil.' So the Prophet put his hand in the utensil and the water started spouting out between his fingers like springs. So we drank and performed ablution." I said to Jabir, "What was your number on that day?" He replied, "Even if we had been one hundred thousand, that water would have been sufficient for us. Anyhow, we were 1500.'
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ سَالِمٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ عَطِشَ النَّاسُ يَوْمَ الْحُدَيْبِيَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ يَدَيْهِ رَكْوَةٌ، فَتَوَضَّأَ مِنْهَا، ثُمَّ أَقْبَلَ النَّاسُ نَحْوَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا لَكُمْ ". قَالُوا يَا رَسُولَ اللَّهِ لَيْسَ عِنْدَنَا مَاءٌ نَتَوَضَّأُ بِهِ، وَلاَ نَشْرَبُ إِلاَّ مَا فِي رَكْوَتِكَ. قَالَ فَوَضَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ فِي الرَّكْوَةِ، فَجَعَلَ الْمَاءُ يَفُورُ مِنْ بَيْنِ أَصَابِعِهِ كَأَمْثَالِ الْعُيُونِ، قَالَ فَشَرِبْنَا وَتَوَضَّأْنَا. فَقُلْتُ لِجَابِرٍ كَمْ كُنْتُمْ يَوْمَئِذٍ قَالَ لَوْ كُنَّا مِائَةَ أَلْفٍ لَكَفَانَا، كُنَّا خَمْسَ عَشْرَةَ مِائَةً.
| Reference | : Sahih al-Bukhari 4152 |
| In-book reference | : Book 64, Hadith 196 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 473 |
| (deprecated numbering scheme) |
Sahih Muslim 1600 a
Abu Rafi' reported that Allah's Messenger (may peace be upon him) took from a man as a loan a young camel (below six years). Then the camels of Sadaqa were brought to him. He ordered Abu Rafi' to return to that person the young camel (as a return of the loan). Abu Rafi' returned to him and said:
I did not find among them but better camels above the age of six. He (the Holy Prophet) said: Give that to him for the best men are those who are best in paying off the debt.
حَدَّثَنَا أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ، أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَقَدِمَتْ عَلَيْهِ إِبِلٌ مِنْ إِبِلِ الصَّدَقَةِ فَأَمَرَ أَبَا رَافِعٍ أَنْ يَقْضِيَ الرَّجُلَ بَكْرَهُ فَرَجَعَ إِلَيْهِ أَبُو رَافِعٍ فَقَالَ لَمْ أَجِدْ فِيهَا إِلاَّ خِيَارًا رَبَاعِيًا . فَقَالَ
" أَعْطِهِ إِيَّاهُ إِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " .
| Reference | : Sahih Muslim 1600a |
| In-book reference | : Book 22, Hadith 147 |
| USC-MSA web (English) reference | : Book 10, Hadith 3896 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3957
Jabir said:
A man of the Ansar called Abu Madhkur declared that his slave called Ya'qub would be free after his death, but he had no other property. So the Messenger of Allah (saws) called him and said: Who will buy him ? Nu'aim b. 'Abd Allah b. al-Nahham bought him for eight hundred dirhams. When he handed them over to him, he (Prophet) said: If any of you is poor, he should begin from himself ; if anything is left over, give it to your family; if anything is left over, give it to your relatives ; if anything is left over (when they received something), then here and here.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ أَبُو مَذْكُورٍ أَعْتَقَ غُلاَمًا لَهُ يُقَالُ لَهُ يَعْقُوبُ عَنْ دُبُرٍ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَدَعَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَنْ يَشْتَرِيهِ " . فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ بْنِ النَّحَّامِ بِثَمَانِمِائَةِ دِرْهَمٍ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ " إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ فَإِنْ كَانَ فِيهَا فَضْلٌ فَعَلَى عِيَالِهِ فَإِنْ كَانَ فِيهَا فَضْلٌ فَعَلَى ذِي قَرَابَتِهِ " . أَوْ قَالَ " عَلَى ذِي رَحِمِهِ فَإِنْ كَانَ فَضْلاً فَهَا هُنَا وَهَا هُنَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3957 |
| In-book reference | : Book 31, Hadith 32 |
| English translation | : Book 30, Hadith 3946 |
Mishkat al-Masabih 5929
`Abdallah b. `Amr told that the Prophet went out at the battle of Badr with three hundred and fifteen men and said, "0 God, they are barefoot, so provide mounts for them; O God, they are naked, so clothe them; O God, they are hungry, so satisfy them." God then gave him victory, and when they went back there was not a man who did not return with one camel or two, and they were clothed and had enough to eat.
Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمَ بَدْرٍ فِي ثَلَاثِمِائَةٍ وَخَمْسَةَ عَشَرَ قَالَ: «اللَّهُمَّ إِنَّهُمْ حُفَاةٌ فَاحْمِلْهُمْ اللَّهُمَّ إِنَّهُمْ عُرَاةٌ فَاكْسُهُمْ اللَّهُمَّ إِنَّهُمْ جِيَاعٌ فَأَشْبِعْهُمْ» فَفَتَحَ اللَّهُ لَهُ فَانْقَلَبُوا وَمَا مِنْهُمْ رَجُلٌ إِلَّا وَقَدْ رَجَعَ بِجَمَلٍ أَوْ جَمَلَيْنِ وَاكْتَسَوْا وَشَبِعُوا. رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5929 |
| In-book reference | : Book 29, Hadith 185 |
Narrated Abu Salamah bin 'Abdur-Rahman (RA):
I asked 'Aishah (RA), "How much had Allah's Messenger (SAW) given as dowry?" She replied, "His dowry to his wives was twelve Uqiya and Nashsh." She asked, "Do you know what a an-Nashsh is?" I replied, "No." She said, "It is half an Uqiya. Hence, the total was five hundred Dirhams, and that was Allah's Messenger's (SAW) dowry to his wives."
[Reported by Muslim].
وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ اَلرَّحْمَنِ ; أَنَّهُ قَالَ : { سَأَلْتُ عَائِشَةَ زَوْجَ اَلنَّبِيِّ - صلى الله عليه وسلم -كَمْ كَانَ صَدَاقُ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَتْ : كَانَ صَدَاقُهُ لِأَزْوَاجِهِ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً وَنَشًّا . قَالَتْ : أَتَدْرِي مَا اَلنَّشُّ ? قَالَ : قُلْتُ : لَا . قَالَتْ : نِصْفُ أُوقِيَّةٍ . فَتِلْكَ خَمْسُمِائَةِ دِرْهَمٍ , فَهَذَا صَدَاقُ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -لِأَزْوَاجِهِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 75 |
| English translation | : Book 8, Hadith 1038 |
| Arabic reference | : Book 8, Hadith 1028 |
Sahih Muslim 1201 g
Abdullah b. Ma'qil said:
I sat with Ka'b (Allah be pleased with him) and he was in the mosque. I asked him about this verse:" Compensation in (the form of) fasting, or Sadaqa or sacrifice." Ka'b (Allah be pleased with him) said: It was reveal- ed In my case. There was some trouble in my head. I was taken to the Messenger of Allah (may peace be upon him) and lice were creeping upon my face. Thereupon he said: I did not think that your trouble had become so unbearable as I see. Would you be able to afford (the sacrificing) of a goat? I (Ka'b) said: Then this verse was revealed:" Com- pensation (in the form of) fasting or alms or a sacrifice." He (the Holy Prophet) said: (It Implies) fasting for three days, or feeding six needy perscins, half sa' of food for every needy person. This verse was revealed particularly for me and (now) Its applica- tion is general for all of you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، قَالَ قَعَدْتُ إِلَى كَعْبٍ - رضى الله عنه - وَهُوَ فِي الْمَسْجِدِ فَسَأَلْتُهُ عَنْ هَذِهِ الآيَةِ { فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} فَقَالَ كَعْبٌ رضى الله عنه نَزَلَتْ فِيَّ كَانَ بِي أَذًى مِنْ رَأْسِي فَحُمِلْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ " مَا كُنْتُ أُرَى أَنَّ الْجَهْدَ بَلَغَ مِنْكَ مَا أَرَى أَتَجِدُ شَاةً " . فَقُلْتُ لاَ فَنَزَلَتْ هَذِهِ الآيَةُ { فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ} قَالَ صَوْمُ ثَلاَثَةِ أَيَّامٍ أَوْ إِطْعَامُ سِتَّةِ مَسَاكِينَ نِصْفَ صَاعٍ طَعَامًا لِكُلِّ مِسْكِينٍ - قَالَ - فَنَزَلَتْ فِيَّ خَاصَّةً وَهْىَ لَكُمْ عَامَّةً .
| Reference | : Sahih Muslim 1201g |
| In-book reference | : Book 15, Hadith 93 |
| USC-MSA web (English) reference | : Book 7, Hadith 2738 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4053
Narrated Jabir bin `Abdullah:
That his father was martyred on the day of the battle of Uhud and was in debt and left six (orphan) daughters. Jabir, added, "When the season of plucking the dates came, I went to Allah's Apostle and said, "You know that my father was martyred on the day of Uhud, and he was heavily in debt, and I would like that the creditors should see you." The Prophet said, "Go and pile every kind of dates apart." I did so and called him (i.e. the Prophet ). When the creditors saw him, they started claiming their debts from me then in such a harsh manner (as they had never done before). So when he saw their attitude, he went round the biggest heap of dates thrice, and then sat over it and said, 'O Jabir), call your companions (i.e. the creditors).' Then he kept on measuring (and giving) to the creditors (their due) till Allah paid all the debt of my father. I would have been satisfied to retain nothing of those dates for my sisters after Allah had paid the debts of my father. But Allah saved all the heaps (of dates), so that when I looked at the heap where the Prophet had been sitting, it seemed as if a single date had not been taken away thereof."
حَدَّثَنِي أَحْمَدُ بْنُ أَبِي سُرَيْجٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، قَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما أَنَّ أَبَاهُ، اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ عَلَيْهِ دَيْنًا، وَتَرَكَ سِتَّ بَنَاتٍ، فَلَمَّا حَضَرَ جِذَاذُ النَّخْلِ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدْ عَلِمْتَ أَنَّ وَالِدِي قَدِ اسْتُشْهِدَ يَوْمَ أُحُدٍ، وَتَرَكَ دَيْنًا كَثِيرًا، وَإِنِّي أُحِبُّ أَنْ يَرَاكَ الْغُرَمَاءُ. فَقَالَ " اذْهَبْ فَبَيْدِرْ كُلَّ تَمْرٍ عَلَى نَاحِيَةٍ ". فَفَعَلْتُ ثُمَّ دَعَوْتُهُ، فَلَمَّا نَظَرُوا إِلَيْهِ كَأَنَّهُمْ أُغْرُوا بِي تِلْكَ السَّاعَةَ، فَلَمَّا رَأَى مَا يَصْنَعُونَ أَطَافَ حَوْلَ أَعْظَمِهَا بَيْدَرًا ثَلاَثَ مَرَّاتٍ، ثُمَّ جَلَسَ عَلَيْهِ، ثُمَّ قَالَ " ادْعُ لَكَ أَصْحَابَكَ ". فَمَا زَالَ يَكِيلُ لَهُمْ حَتَّى أَدَّى اللَّهُ عَنْ وَالِدِي أَمَانَتَهُ، وَأَنَا أَرْضَى أَنْ يُؤَدِّيَ اللَّهُ أَمَانَةَ وَالِدِي، وَلاَ أَرْجِعَ إِلَى أَخَوَاتِي بِتَمْرَةٍ، فَسَلَّمَ اللَّهُ الْبَيَادِرَ كُلَّهَا وَحَتَّى إِنِّي أَنْظُرُ إِلَى الْبَيْدَرِ الَّذِي كَانَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم كَأَنَّهَا لَمْ تَنْقُصْ تَمْرَةً وَاحِدَةً.
| Reference | : Sahih al-Bukhari 4053 |
| In-book reference | : Book 64, Hadith 99 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 383 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1716
It was
narrated from Abu Ayyub that the Messenger of Allah (saw)
said:
“Whoever fasts Ramadan then follows it with six days of Shawwal,
it
is as if he fasted for a lifetime.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ ثَابِتٍ، عَنْ أَبِي أَيُّوبَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ، كَانَ كَصَوْمِ الدَّهْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1716 |
| In-book reference | : Book 7, Hadith 79 |
| English translation | : Vol. 1, Book 7, Hadith 1716 |
Sunan an-Nasa'i 1364
It was narrated that Abu Dharr said:
"We fasted Ramadan with the Messenger of Allah (SAW), and the Prophet (SAW) did not lead us in Qiyam until there were seven days left of the month, then he led us in Qiyam until one-third of the night had passed. Then, when there were six days left, he did not lead us in Qiyam. When there were five days left, he led us in praying Qiyam until half the night had passed. We said: 'O Messenger of Allah (SA), why don't you lead us in praying Qiyam for the rest of the night?' He said: 'If a man prays with the Imam until he leaves, that will be continued for him as if he spent the whole night in prayer.' Then, when there were four days left, he did not lead us in praying Qiyam. When there were three days left he sent for his daughters and women, and gathered the people, and he led us in praying Qiyam until we feared that we would miss Al-Falah. Then he did not lead us in praying Qiyam for the rest of the month." Dawud (one of the narrators) said: "I said: ' What is falah?' He said: 'Sahur.'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرٌ، - وَهُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رَمَضَانَ فَلَمْ يَقُمْ بِنَا النَّبِيُّ صلى الله عليه وسلم حَتَّى بَقِيَ سَبْعٌ مِنَ الشَّهْرِ فَقَامَ بِنَا حَتَّى ذَهَبَ نَحْوٌ مِنْ ثُلُثِ اللَّيْلِ ثُمَّ كَانَتْ سَادِسَةٌ فَلَمْ يَقُمْ بِنَا فَلَمَّا كَانَتِ الْخَامِسَةُ قَامَ بِنَا حَتَّى ذَهَبَ نَحْوٌ مِنْ شَطْرِ اللَّيْلِ قُلْنَا يَا رَسُولَ اللَّهِ لَوْ نَفَلْتَنَا قِيَامَ هَذِهِ اللَّيْلَةَ . قَالَ
" إِنَّ الرَّجُلَ إِذَا صَلَّى مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ حُسِبَ لَهُ قِيَامُ لَيْلَةٍ " . قَالَ ثُمَّ كَانَتِ الرَّابِعَةُ فَلَمْ يَقُمْ بِنَا فَلَمَّا بَقِيَ ثُلُثٌ مِنَ الشَّهْرِ أَرْسَلَ إِلَى بَنَاتِهِ وَنِسَائِهِ وَحَشَدَ النَّاسَ فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلاَحُ ثُمَّ لَمْ يَقُمْ بِنَا شَيْئًا مِنَ الشَّهْرِ . قَالَ دَاوُدُ قُلْتُ مَا الْفَلاَحُ قَالَ السُّحُورُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1364 |
| In-book reference | : Book 13, Hadith 186 |
| English translation | : Vol. 2, Book 13, Hadith 1365 |
Jami` at-Tirmidhi 3223
Narrated Abu Hurairah:
that the Prophet (SAW) said: "When Allah decrees a matter in the Heavens, the angels beat their wings in submission to His saying, (sounding) as if it is a chain (being dragged) upon a rock. When the fear resides from their hearts, they say (to each other): 'What did your Lord say?' They reply: 'The truth, and He is the Most High the Great (34:23).' He said: 'And the Shayatin are one atop another.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا قَضَى اللَّهُ فِي السَّمَاءِ أَمْرًا ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَأَنَّهَا سِلْسِلَةٌ عَلَى صَفْوَانٍ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ قَالَ وَالشَّيَاطِينُ بَعْضُهُمْ فَوْقَ بَعْضٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3223 |
| In-book reference | : Book 47, Hadith 275 |
| English translation | : Vol. 5, Book 44, Hadith 3223 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1605
It was narrated that Abu Dharr said:
"We fasted with the Messenger of Allah (SAW) in Ramadan and he did not lead us in praying Qiyam until there were seven days left in the month, when he led us in praying Qiyam until one-third of the night had passed. Then he did not lead us in praying Qiyam when there were six days left. Then he led us praying Qiyam when there were five days left until one-half of the night had passed. I said: "O Messenger of Allah! What if we spend the rest of this night praying Nafl?" He said: "Whoever prays Qiyam with the Imam until he finishes, Allah (SWT) will record for him the Qiyam of a (whole) night." Then he did not lead us in prayer or pray Qiyam until there were three days of the month left. Then he led us in praying Qiyam when there were three days left. He gathered his family and wives (and led us in prayer) until we feared that we would miss Al-Falah. I (one of the narrators) said: "What is Al-Falah?" He said: "The suhur".
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَلَمْ يَقُمْ بِنَا حَتَّى بَقِيَ سَبْعٌ مِنَ الشَّهْرِ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ ثُمَّ لَمْ يَقُمْ بِنَا فِي السَّادِسَةِ فَقَامَ بِنَا فِي الْخَامِسَةِ حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتِنَا هَذِهِ . قَالَ
" إِنَّهُ مَنْ قَامَ مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ كَتَبَ اللَّهُ لَهُ قِيَامَ لَيْلَةٍ " . ثُمَّ لَمْ يُصَلِّ بِنَا وَلَمْ يَقُمْ حَتَّى بَقِيَ ثَلاَثٌ مِنَ الشَّهْرِ فَقَامَ بِنَا فِي الثَّالِثَةِ وَجَمَعَ أَهْلَهُ وَنِسَاءَهُ حَتَّى تَخَوَّفْنَا أَنْ يَفُوتَنَا الْفَلاَحُ . قُلْتُ وَمَا الْفَلاَحُ قَالَ السُّحُورُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1605 |
| In-book reference | : Book 20, Hadith 8 |
| English translation | : Vol. 2, Book 20, Hadith 1606 |
Sunan Abi Dawud 2879
Narrated Yahya b. Sa'id:
'Abd al-Hamid b. Abd 'Allah b. 'Abd Allah b. 'Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by 'Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi'. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and 'Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa', the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (saws) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ صَدَقَةِ، عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه قَالَ نَسَخَهَا لِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا كَتَبَ عَبْدُ اللَّهِ عُمَرُ فِي ثَمْغٍ فَقَصَّ مِنْ خَبَرِهِ نَحْوَ حَدِيثِ نَافِعٍ قَالَ غَيْرَ مُتَأَثِّلٍ مَالاً فَمَا عَفَا عَنْهُ مِنْ ثَمَرِهِ فَهُوَ لِلسَّائِلِ وَالْمَحْرُومِ - قَالَ وَسَاقَ الْقِصَّةَ - قَالَ وَإِنْ شَاءَ وَلِيُّ ثَمْغٍ اشْتَرَى مِنْ ثَمَرِهِ رَقِيقًا لِعَمَلِهِ وَكَتَبَ مُعَيْقِيبٌ وَشَهِدَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَوْصَى بِهِ عَبْدُ اللَّهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ إِنْ حَدَثَ بِهِ حَدَثٌ أَنَّ ثَمْغًا وَصِرْمَةَ بْنَ الأَكْوَعِ وَالْعَبْدَ الَّذِي فِيهِ وَالْمِائَةَ سَهْمٍ الَّتِي بِخَيْبَرَ وَرَقِيقَهُ الَّذِي فِيهِ وَالْمِائَةَ الَّتِي أَطْعَمَهُ مُحَمَّدٌ صلى الله عليه وسلم بِالْوَادِي تَلِيهِ حَفْصَةُ مَا عَاشَتْ ثُمَّ يَلِيهِ ذُو الرَّأْىِ مِنْ أَهْلِهَا أَنْ لاَ يُبَاعَ وَلاَ يُشْتَرَى يُنْفِقُهُ حَيْثُ رَأَى مِنَ السَّائِلِ وَالْمَحْرُومِ وَذِي الْقُرْبَى وَلاَ حَرَجَ عَلَى مَنْ وَلِيَهُ إِنْ أَكَلَ أَوْ آكَلَ أَوِ اشْتَرَى رَقِيقًا مِنْهُ .
| صحيح وجادة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2879 |
| In-book reference | : Book 18, Hadith 18 |
| English translation | : Book 17, Hadith 2873 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5632
He reported God's messenger as saying, "There are a hundred grades in paradise with a distance of a hundred years between every two."
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ مِائَةُ عَامٍ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 5632 |
| In-book reference | : Book 28, Hadith 104 |
Jami` at-Tirmidhi 3020
Narrated Abu Umamah Al-Ansari:
from 'Abdullah bin Unais Al-Juhni who said: "The Messenger of Allah (SAW) said: 'Indeed among the worst of the major sins is Shirk with Allah, disobeying the parents, the false oath, and none insists on taking an oath in which he swears, including the like of a wing of a mosquito (of falsehood) in it - except that a spot is placed in his heart until the Day of Judgement.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ مُهَاجِرِ بْنِ قُنْفُذَ التَّيْمِيِّ، عَنْ أَبِي أُمَامَةَ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَالْيَمِينُ الْغَمُوسُ وَمَا حَلَفَ حَالِفٌ بِاللَّهِ يَمِينَ صَبْرٍ فَأَدْخَلَ فِيهَا مِثْلَ جَنَاحِ بَعُوضَةٍ إِلاَّ جُعِلَتْ نُكْتَةً فِي قَلْبِهِ إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى وَأَبُو أُمَامَةَ الأَنْصَارِيُّ هُوَ ابْنُ ثَعْلَبَةَ وَلاَ نَعْرِفُ اسْمَهُ وَقَدْ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَحَادِيثَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3020 |
| In-book reference | : Book 47, Hadith 72 |
| English translation | : Vol. 5, Book 44, Hadith 3020 |
Sahih Muslim 1816
It has been narrated on the authority of Abu Musa (Ash'ari) who said:
We set out on an expedition with the Messenger of Allah (may peace be upon him). We were six in number and had (with us) only one camel which we rode turn by turn Our feet were injured. My feet were so badly injured that my nails dropped off. We covered our feet with rags. so this expedition was called Dhat-ur-Riqa' (i. e. the expedition of rags) because we bandaged our feet with rags (on that day). Abu Burda said: Abu Musa narrated this tradition, and then disliked repeating it as he did not want to give any publicity to what he did in a noble cause Abu Usama said: Narrators other than Abu Buraida have added to the version of the words:" God will reward it."
حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، - وَاللَّفْظُ لأَبِي عَامِرٍ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ وَنَحْنُ سِتَّةُ نَفَرٍ بَيْنَنَا بَعِيرٌ نَعْتَقِبُهُ - قَالَ - فَنَقِبَتْ أَقْدَامُنَا فَنَقِبَتْ قَدَمَاىَ وَسَقَطَتْ أَظْفَارِي فَكُنَّا نَلُفُّ عَلَى أَرْجُلِنَا الْخِرَقَ فَسُمِّيَتْ غَزْوَةَ ذَاتِ الرِّقَاعِ لِمَا كُنَّا نُعَصِّبُ عَلَى أَرْجُلِنَا مِنَ الْخِرَقِ . قَالَ أَبُو بُرْدَةَ فَحَدَّثَ أَبُو مُوسَى بِهَذَا الْحَدِيثِ ثُمَّ كَرِهَ ذَلِكَ . قَالَ كَأَنَّهُ كَرِهَ أَنْ يَكُونَ شَيْئًا مِنْ عَمَلِهِ أَفْشَاهُ . قَالَ أَبُو أُسَامَةَ وَزَادَنِي غَيْرُ بُرَيْدٍ وَاللَّهُ يَجْزِي بِهِ .
| Reference | : Sahih Muslim 1816 |
| In-book reference | : Book 32, Hadith 181 |
| USC-MSA web (English) reference | : Book 19, Hadith 4471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5547
Narrated `Uqba bin 'Amir Al-Juhani:
that the Prophet distributed among his companions some animals for sacrifice (to be slaughtered on `Id-al-Adha). `Uqba's share was a Jadha'a (a six month old goat). `Uqba said, "O Allah's Apostle! I get in my share of Jadha'a (a six month old ram)." The Prophet said, "Slaughter it as a sacrifice."
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ بَعْجَةَ الْجُهَنِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَسَمَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ أَصْحَابِهِ ضَحَايَا، فَصَارَتْ لِعُقْبَةَ جَذَعَةٌ. فَقُلْتُ يَا رَسُولَ اللَّهِ صَارَتْ جَذَعَةٌ. قَالَ
" ضَحِّ بِهَا ".
| Reference | : Sahih al-Bukhari 5547 |
| In-book reference | : Book 73, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 455 |
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Sahih al-Bukhari 2726
Narrated Aiman Al-Makki:
When I visited Aisha she said, "Barirah who had a written contract for her emancipation for a certain amount came to me and said, "O mother of the believers! Buy me and manumit me, as my masters will sell me." Aisha agreed to it. Barirah said, 'My masters will sell me on the condition that my Wala will go to them." Aisha said to her, 'Then I am not in need of you.' The Prophet heard of that or was told about it and so he asked Aisha, 'What is the problem of Barirah?' He said, 'Buy her and manumit her, no matter what they stipulate.' Aisha added, 'I bought and manumitted her, though her masters had stipulated that her Wala would be for them.' The Prophet said, The Wala is for the liberator, even if the other stipulated a hundred conditions."
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَتْ عَلَىَّ بَرِيرَةُ وَهْىَ مُكَاتَبَةٌ، فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ اشْتَرِينِي فَإِنَّ أَهْلِي يَبِيعُونِي فَأَعْتِقِينِي قَالَتْ نَعَمْ. قَالَتْ إِنَّ أَهْلِي لاَ يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلاَئِي. قَالَتْ لاَ حَاجَةَ لِي فِيكِ. فَسَمِعَ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم أَوْ بَلَغَهُ، فَقَالَ " مَا شَأْنُ بَرِيرَةَ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا وَلْيَشْتَرِطُوا مَا شَاءُوا ". قَالَتْ فَاشْتَرَيْتُهَا فَأَعْتَقْتُهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ أَعْتَقَ، وَإِنِ اشْتَرَطُوا مِائَةَ شَرْطٍ ".
| Reference | : Sahih al-Bukhari 2726 |
| In-book reference | : Book 54, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 886 |
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Mishkat al-Masabih 1799
‘Ali reported God’s messenger as saying,
“I have given exemption regarding horses and slaves; with regard to coins, however, you must pay a dirham for every forty, but nothing is payable on a hundred and ninety. When the total reaches two hundred, five dirhams are payable.”
Tirmidhi and Abu Dawud transmitted it.
In a version by Abu Dawud from al-Harith al-A'war from ‘Ali, from the Prophet, as Zuhair thought,* he said, “Pay a fortieth.” A dirham is payable on every forty, but you are not liable for payment till you have a complete two hundred dirhams. When they reach two hundred five dirhams are payable, and that proportion is applicable to larger amounts. Regarding sheep, for every forty sheep up to a hundred and twenty, one sheep is payable. If there is one more, then up to two hundred two sheep are payable. If there are more, then up to three hundred three sheep are payable, and if there are more than three hundred a sheep is payable for every hundred. But if you possess only thirty-nine, nothing is payable on them. Regarding cattle, a male calf of a year old is payable for every thirty and a cow in its third year for forty, but nothing is payable on working animals.
* Zuhair, from whom Abu Dawud’s immediate informant got the tradition, is here quoted as saying he thought 'Ali got the tradition from the Prophet directly. See Abu Dawud, zakat, 5. There are three stages in the isnad between Zuhair and Ali.
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَدْ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةً الرِّقَةِ: مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَفِي رِوَايَةٍ لأبي دَاوُد عَن الْحَارِث عَنْ عَلِيٍّ قَالَ زُهَيْرٌ أَحْسَبُهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " هَاتُوا رُبْعَ الْعُشْرِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ عَلَيْكُمْ شَيْءٌ حَتَّى تَتِمَّ مِائَتَيْ دِرْهَمٍ. فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ. فَمَا زَادَ فَعَلَى حِسَابِ ذَلِكَ. وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَة ز فَإِن زَادَت وَاحِدَة فشاتان إِلَى مِائَتَيْنِ. فَإِن زَادَتْ فَثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ فَإِذَا زَادَتْ على ثَلَاث مائَة فَفِي كُلِّ مِائَةٍ شَاةٌ. فَإِنْ لَمْ تَكُنْ إِلَّا تِسْعٌ وَثَلَاثُونَ فَلَيْسَ عَلَيْكَ فِيهَا شَيْءٌ
وَفِي الْبَقَرِ: فِي كُلِّ ثَلَاثِينَ تَبِيعٌ وَفِي الْأَرْبَعين مُسِنَّة وَلَيْسَ على العوامل شَيْء "
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1799 |
| In-book reference | : Book 6, Hadith 28 |
Sahih Muslim 1961 b
Al-Bara' b. 'Azib reported that his maternal'uncle Abu Burda b. Niyar sacrificed his animal earlier than the Holy Prophet (may peace be upon him) had sacrificed. Thereupon he said:
Apostle of Allah, it is the day of meat and it is not desirable (to have longing for it and not to make use of it immediately), so I hastened in offering my animal as a sacrifice, so that I might feed my family and neighbours and my kith and kin. Thereupon Allah's Messenger (may peace be upon him) said: Offer again your sacrifice. He said: Messenger of Allah, I have a small milch goat of less than one year, and that is better than two dry goats (from which only) meat (can be acquired). Thereupon he said: That is better than the two animals of sacrifice on your behalf, and the sacrifice of a goat, of less than six months shall not be accepted as a sacrifice on behalf of anyone after your (sacrifice).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ،
أَنَّ خَالَهُ أَبَا بُرْدَةَ بْنَ نِيَارٍ، ذَبَحَ قَبْلَ أَنْ يَذْبَحَ النَّبِيُّ، صلى الله عليه وسلم فَقَالَ يَا رَسُولَ
اللَّهِ إِنَّ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَكْرُوهٌ وَإِنِّي عَجَّلْتُ نَسِيكَتِي لأُطْعِمَ أَهْلِي وَجِيرَانِي وَأَهْلَ دَارِي
. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعِدْ نُسُكًا " . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عِنْدِي
عَنَاقَ لَبَنٍ هِيَ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ . فَقَالَ " هِيَ خَيْرُ نَسِيكَتَيْكَ وَلاَ تَجْزِي جَذَعَةٌ عَنْ
أَحَدٍ بَعْدَكَ " .
| Reference | : Sahih Muslim 1961b |
| In-book reference | : Book 35, Hadith 7 |
| USC-MSA web (English) reference | : Book 22, Hadith 4824 |
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Mishkat al-Masabih 578
‘Abdallah b. ‘Amr b. al-‘As said that the Prophet mentioned prayer one day saying, “If anyone keeps to it, it will be light, evidence and salvation for him on the day of resurrection; but if anyone does not keep to it, it will not be for him light, evidence, or salvation, and on the day of resurrection he will be associated with Qarun, Pharaoh, Haman, 1 and Ubayy b. Khalaf”2
1. These three are mentioned together in Al-Qur’an, 29:39; 40:24. A longer account is given of Qarun in 28:76 ff. Haman is mentioned also in 28:38. The Old Testament gives the story of Korah (Qarun) in Numbers, Chap. 16, and of Haman in Esther, Chaps, 3 ff.
2. Ubayy had been an enemy of the Prophet in Mecca. Ubayy had said he would kill him, but the Prophet replied that if God willed he would kill Ubayy. At the battle of Uhud (3 A H.) Ubayy received a scratch, and remembering the Prophet’s words, he felt sure he was going to die. He died at Sarif, about six miles from Mecca, as he was returning home. See the Cairo edition of as-Sira an-nabawiya by Ibn Hisham, 1355/1936, vol.3, p. 89.
Ahmad, Darimi, and Baihaqi in Shu'ab al-lman transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ ذَكَرَ الصَّلَاةَ يَوْمًا فَقَالَ: «مَنْ حَافَظَ عَلَيْهَا كَانَتْ لَهُ نُورًا وَبُرْهَانًا وَنَجَاةً يَوْمَ الْقِيَامَةِ وَمن لم يحافظ عَلَيْهَا لم يكن لَهُ نور وَلَا برهَان وَلَا نجاة وَكَانَ يَوْمَ الْقِيَامَةِ مَعَ قَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَأُبَيِّ بْنِ خَلَفٍ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 578 |
| In-book reference | : Book 4, Hadith 14 |
Sunan Abi Dawud 4472
Narrated Abu Umamah b. Sahl Hunaif:
AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Messenger of Allah (saws) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it.
He said: Ask the Messenger of Allah (saws) about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me.
So they mentioned it to the Messenger of Allah (saws) saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Messenger of Allah (saws) commanded them to take one hundred twigs and strike him once.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ بَعْضُ، أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الأَنْصَارِ أَنَّهُ اشْتَكَى رَجُلٌ مِنْهُمْ حَتَّى أُضْنِيَ فَعَادَ جِلْدَةً عَلَى عَظْمٍ فَدَخَلَتْ عَلَيْهِ جَارِيَةٌ لِبَعْضِهِمْ فَهَشَّ لَهَا فَوَقَعَ عَلَيْهَا فَلَمَّا دَخَلَ عَلَيْهِ رِجَالُ قَوْمِهِ يَعُودُونَهُ أَخْبَرَهُمْ بِذَلِكَ وَقَالَ اسْتَفْتُوا لِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَإِنِّي قَدْ وَقَعْتُ عَلَى جَارِيَةٍ دَخَلَتْ عَلَىَّ . فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا مَا رَأَيْنَا بِأَحَدٍ مِنَ النَّاسِ مِنَ الضُّرِّ مِثْلَ الَّذِي هُوَ بِهِ لَوْ حَمَلْنَاهُ إِلَيْكَ لَتَفَسَّخَتْ عِظَامُهُ مَا هُوَ إِلاَّ جِلْدٌ عَلَى عَظْمٍ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَأْخُذُوا لَهُ مِائَةَ شِمْرَاخٍ فَيَضْرِبُوهُ بِهَا ضَرْبَةً وَاحِدَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4472 |
| In-book reference | : Book 40, Hadith 122 |
| English translation | : Book 39, Hadith 4457 |
Sunan Abi Dawud 1362
'Abd Allah b. Abi Qais said that he asked 'Aishah:
How many rak'ahs would the Messenger of Allah (saws) pray observing the witr ? She said: He used to observe the witr with four and three, six and three, eight and three, and ten and three rak'ahs never observing less than seven or more than thirteen.
The narrator Ahmad added in his version: He would not observe the witr with two rak'ahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words "six and three (rak'ahs)".
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ قُلْتُ لِعَائِشَةَ رضى الله عنها : بِكَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ قَالَتْ : كَانَ يُوتِرُ بِأَرْبَعٍ وَثَلاَثٍ، وَسِتٍّ وَثَلاَثٍ، وَثَمَانٍ وَثَلاَثٍ، وَعَشْرٍ وَثَلاَثٍ، وَلَمْ يَكُنْ يُوتِرُ بِأَنْقَصَ مِنْ سَبْعٍ، وَلاَ بِأَكْثَرَ مِنْ ثَلاَثَ عَشْرَةَ . قَالَ أَبُو دَاوُدَ زَادَ أَحْمَدُ بْنُ صَالِحٍ : وَلَمْ يَكُنْ يُوتِرُ بِرَكْعَتَيْنِ قَبْلَ الْفَجْرِ . قُلْتُ : مَا يُوتِرُ قَالَتْ : لَمْ يَكُنْ يَدَعُ ذَلِكَ . وَلَمْ يَذْكُرْ أَحْمَدُ : وَسِتٍّ وَثَلاَثٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1362 |
| In-book reference | : Book 5, Hadith 113 |
| English translation | : Book 5, Hadith 1357 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2544
Abu Ayyub narrated that a Bedouin came to the Prophet (s.a.w) and said:
"O Messenger of Allah, indeed, I love horses. Are there horses in Paradise?" The Messenger of Allah (s.a.w) said: "If you are admitted into Paradise, you shall be brought a horse of rubies with two wings, then you shall be carried on it, then it will fly with you wherever you want."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ الأَحْمَسِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ وَاصِلٍ، هُوَ ابْنُ السَّائِبِ عَنْ أَبِي سَوْرَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ الْخَيْلَ أَفِي الْجَنَّةِ خَيْلٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنْ أُدْخِلْتَ الْجَنَّةَ أُتِيتَ بِفَرَسٍ مِنْ يَاقُوتَةٍ لَهُ جَنَاحَانِ فَحُمِلْتَ عَلَيْهِ ثُمَّ طَارَ بِكَ حَيْثُ شِئْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَلاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي أَيُّوبَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَأَبُو سَوْرَةَ هُوَ ابْنُ أَخِي أَبِي أَيُّوبَ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ جِدًّا قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ أَبُو سَوْرَةَ هَذَا مُنْكَرُ الْحَدِيثِ يَرْوِي مَنَاكِيرَ عَنْ أَبِي أَيُّوبَ لاَ يُتَابَعُ عَلَيْهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2544 |
| In-book reference | : Book 38, Hadith 22 |
| English translation | : Vol. 4, Book 12, Hadith 2544 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2691
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who uttered these words:" There is no god but Allah, the One, having no partner with Him. Sovereignty belongs to Him and all the praise is due to Him, and He is Potent over everything" one hundred times every day there is a reward of emancipating ten slaves for him, and there are recorded hundred virtues to his credit, and hundred vices are blotted out from his scroll, and that is a safeguard for him against the Satan on that day till evening and no one brings anything more excellent than this, except one who has done more than this (who utters these words more than one hundred times and does more good acts) and he who utters:" Hallowed be Allah, and all praise is due to Him," one hundred times a day, his sins are obliterated even if they are equal to the extent of the foam of the ocean.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ
أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ
شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ . فِي يَوْمٍ مِائَةَ مَرَّةٍ . كَانَتْ لَهُ عَدْلَ
عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ
يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ أَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ . وَمَنْ
قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ "
.
| Reference | : Sahih Muslim 2691 |
| In-book reference | : Book 48, Hadith 38 |
| USC-MSA web (English) reference | : Book 35, Hadith 6508 |
| (deprecated numbering scheme) |
Riyad as-Salihin 690
Jabir (May Allah be pleased with him) reported:
The Prophet (PBUH) said to me, "When the revenues of Bahrain will arrive, I shall give you such and such and such." He passed away before the revenues were received. When they arrive during the caliphate of Abu Bakr (May Allah be pleased with him), he ordered to be announced: "Anyone whom Messenger of Allah (PBUH) promised or owed anything, should come to him." I went to him and said: "Messenger of Allah (PBUH) had said to me such and such." He took a double handful out of the money and gave it to me. I counted it and found that it was five hundred dirham. Then Abu Bakr (May Allah be pleased with him) said to me: "Take twice as much more of that amount."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر رضي الله عنه قال: قال لي النبى صلى الله عليه وسلم:
"لو قد جاء مال البحرين أعطيتك هكذا وهكذا وهكذا" فلم يجئ مال البحرين حتى قبض النبى صلى الله عليه وسلم، فلما جاء مال البحرين أمر أبو بكر رضي الله عنه فنادي: من كان له عند رسول صلى الله عليه وسلم عدة أو دين فليأتنا. فأتيته وقلت له: إن النبى صلى الله عليه وسلم قال لى كذا وكذا، فحثى لى حثية، فعددتها، فإذا هى خمسمائة، فقال لى: خذ مثلها. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 690 |
| In-book reference | : Book 1, Hadith 11 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha umm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us." They said, "Messenger of Allah, she has done tawaf," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Then she will not delay us."
Malik said that Hisham said that Urwa said that A'isha said, "We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say, more than six thousand menstruating women would still be in Mina in the morning, all of them having already done the tawaf al- ifada.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ صَفِيَّةَ بِنْتَ حُيَىٍّ فَقِيلَ لَهُ قَدْ حَاضَتْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَعَلَّهَا حَابِسَتُنَا " . فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ طَافَتْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلاَ إِذًا " . قَالَ مَالِكٌ قَالَ هِشَامٌ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ . وَنَحْنُ نَذْكُرُ ذَلِكَ فَلِمَ يُقَدِّمُ النَّاسُ نِسَاءَهُمْ إِنْ كَانَ ذَلِكَ لاَ يَنْفَعُهُنَّ وَلَوْ كَانَ الَّذِي يَقُولُونَ لأَصْبَحَ بِمِنًى أَكْثَرُ مِنْ سِتَّةِ آلاَفِ امْرَأَةٍ حَائِضٍ كُلُّهُنَّ قَدْ أَفَاضَتْ .
| USC-MSA web (English) reference | : Book 20, Hadith 237 |
| Arabic reference | : Book 20, Hadith 935 |
Sunan Ibn Majah 1807
Ibn Umar narrated that:
the Messenger of Allah said: “For forty sheep, one sheep up to one hundred and twenty. If there is one more. Then two sheep, up to two hundred. If there is one more, then three sheep, up to three hundred. If there are more than that, then for every hundred one sheep. Do not separate combined flock and do not combine separate flocks for fear of Sadaqah. Each partner (who has a share in the flock) should pay in proportion to his shares. And the Zakat collector should not accept any decrepit or defective animal, nor any male goat, unless he wishes to.”
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هِنْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ
" فِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا زَادَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ لاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ خَشْيَةَ الصَّدَقَةِ وَكُلُّ خَلِيطَيْنِ يَتَرَاجَعَانِ بِالسَّوِيَّةِ وَلَيْسَ لِلْمُصَدِّقِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ وَلاَ تَيْسٌ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1807 |
| In-book reference | : Book 8, Hadith 25 |
| English translation | : Vol. 3, Book 8, Hadith 1807 |
Riyad as-Salihin 1320
Jabir bin 'Abdullah (May Allah be pleased with them) reported:
The dead body of my father, who was mutilated by the enemy, was brought and placed before the Prophet (PBUH). I got up to uncover his face but the people stopped me, and the Prophet (PBUH) said, "The angels continue to cover him with their wings."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر بن عبد الله رضي الله عنهما قال: جيء بأبي إلى النبي صلى الله عليه وسلم قد مثل به فوضع بين يديه، فذهبت أكشف عن وجهه فنهاني قوم فقال النبي صلى الله عليه وسلم: "ما زالت الملائكة تظله بأجنحتها” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1320 |
| In-book reference | : Book 11, Hadith 36 |
Mishkat al-Masabih 1485
Jabir said there was an eclipse of the sun in the time of God’s Messenger on the day his son Ibrahim died. He led the people in prayer, performing six bowings and four prostrations.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1485 |
| In-book reference | : Book 4, Hadith 885 |
Narrated [Ibn 'Abbas (RA)]:
He [the Prophet (SAW)] prayed during an earthquake six bowings and four prostrations, and said, "This is the way the Prayer of the Signs (of Allah) is offered.
[Reported by al-Baihaqi].
وَعَنْهُ: { أَنَّهُ صَلَّى فِي زَلْزَلَةٍ سِتَّ رَكَعَاتٍ, وَأَرْبَعَ سَجَدَاتٍ, وَقَالَ: هَكَذَا صَلَاةُ اَلْآيَاتِ } رَوَاهُ اَلْبَيْهَقِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 441 |
| English translation | : Book 2, Hadith 509 |
| Arabic reference | : Book 2, Hadith 511 |
Mishkat al-Masabih 2186
Al-Hasan reported in mursal form that the Prophet said, “If anyone recites a hundred verses in a night the Qur’ān will not argue against him that night; if anyone recites two hundred verses in a night he will be recorded as having spent a night standing in prayer; and if anyone recites five hundred to a thousand verses in a night, in the morning he will have a reward equivalent to a qintār*. He was asked what a qintar was and replied that it was twelve thousand [dīnārs].
*This is the measure to which many different values have been ascribed.
Dārimī transmitted it.
وَعَنِ الْحَسَنِ مُرْسَلًا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَرَأَ فِي لَيْلَةٍ مِائَةَ آيَةٍ لَمْ يُحَاجِّهِ الْقُرْآنُ تِلْكَ اللَّيْلَةَ وَمَنْ قَرَأَ فِي لَيْلَةٍ مِائَتَيْ آيَةٍ كُتِبَ لَهُ قُنُوتُ لَيْلَةٍ وَمَنْ قَرَأَ فِي لَيْلَةٍ خَمْسَمِائَةً إِلَى الْأَلْفِ أَصْبَحَ وَلَهُ قِنْطَارٌ مِنَ الْأَجْرِ» . قَالُوا: وَمَا الْقِنْطَارُ؟ قَالَ: «اثْنَا عَشَرَ ألفا» . رَوَاهُ الدِّرَامِي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2186 |
| In-book reference | : Book 8, Hadith 76 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1664
It was narrated that Hudhaifah said:
"I prayed with the Prophet (SAW) one night. He started to recite Al-Baqarah and I thought, 'he will bow when he reaches one hundred,' but he carried on. I thought, 'he is going to recite the whole surah in one rak'ah,' but he carried on. He started to recite An-Nisa' and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: 'Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)', and he bowed for almost as long as he had stood. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him)', and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-'Ala (Glory be to my Lord Most High),' and he prostrated for almost as long as he had bowed.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً فَافْتَتَحَ الْبَقَرَةَ فَقُلْتُ يَرْكَعُ عِنْدَ الْمِائَةِ فَمَضَى فَقُلْتُ يَرْكَعُ عِنْدَ الْمِائَتَيْنِ فَمَضَى فَقُلْتُ يُصَلِّي بِهَا فِي رَكْعَةٍ فَمَضَى فَافْتَتَحَ النِّسَاءَ فَقَرَأَهَا ثُمَّ افْتَتَحَ آلَ عِمْرَانَ فَقَرَأَهَا يَقْرَأُ مُتَرَسِّلاً إِذَا مَرَّ بِآيَةٍ فِيهَا تَسْبِيحٌ سَبَّحَ وَإِذَا مَرَّ بِسُؤَالٍ سَأَلَ وَإِذَا مَرَّ بِتَعَوُّذٍ تَعَوَّذَ ثُمَّ رَكَعَ فَقَالَ " سُبْحَانَ رَبِّيَ الْعَظِيمِ " . فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . فَكَانَ قِيَامُهُ قَرِيبًا مِنْ رُكُوعِهِ ثُمَّ سَجَدَ فَجَعَلَ يَقُولُ " سُبْحَانَ رَبِّيَ الأَعْلَى " . فَكَانَ سُجُودُهُ قَرِيبًا مِنْ رُكُوعِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1664 |
| In-book reference | : Book 20, Hadith 67 |
| English translation | : Vol. 2, Book 20, Hadith 1665 |
Sahih al-Bukhari 2538
Narrated Hisham:
My father told me that Hakim bin Hizam manumitted one-hundred slaves in the Pre-Islamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said, "I asked Allah's Apostle, 'O Allah's Apostle! What do you think about some good deeds I used to practice in the Pre-Islamic period of ignorance regarding them as deeds of righteousness?' Allah's Apostle said, "You have embraced Islam along with all those good deeds you did."
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي أَنَّ حَكِيمَ بْنَ حِزَامٍ ـ رضى الله عنه ـ أَعْتَقَ فِي الْجَاهِلِيَّةِ مِائَةَ رَقَبَةٍ، وَحَمَلَ عَلَى مِائَةِ بَعِيرٍ، فَلَمَّا أَسْلَمَ حَمَلَ عَلَى مِائَةِ بَعِيرٍ وَأَعْتَقَ مِائَةَ رَقَبَةٍ، قَالَ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ أَشْيَاءَ كُنْتُ أَصْنَعُهَا فِي الْجَاهِلِيَّةِ، كُنْتُ أَتَحَنَّثُ بِهَا، يَعْنِي أَتَبَرَّرُ بِهَا، قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا سَلَفَ لَكَ مِنْ خَيْرٍ ".
| Reference | : Sahih al-Bukhari 2538 |
| In-book reference | : Book 49, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 715 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 166
Laqit ibn Sabira reported that his father said, "I went to the
Prophet, may Allah bless him and grant him peace, when a shepherd had driven
a lamp into the evening pasture. The Prophet, may Allah bless him and grant
him peace, said, 'Do not suppose that we have a hundred sheep and do not
want to give you more than only a lamb. When the shepherd brought the lamb,
we sacrificed a sheep in its place.'"
Laqit said, "Part of what he said is, 'Do not beat your wife as you would beat your slavegirl. When you wash your nose, snuff up water freely unless you are fasting.'"
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ: سَمِعْتُ إِسْمَاعِيلَ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبِرَةَ، عَنْ أَبِيهِ قَالَ: انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم، وَدَفَعَ الرَّاعِي فِي الْمُرَاحِ سَخْلَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: لاَ تَحْسِبَنَّ، وَلَمْ يَقُلْ: لاَ تَحْسَبَنَّ إِنَّ لَنَا غَنَمًا مِئَةً لاَ نُرِيدُ أَنْ تَزِيدَ، فَإِذَا جَاءَ الرَّاعِي بِسَخْلَةٍ ذَبَحْنَا مَكَانَهَا شَاةً، فَكَانَ فِيمَا قَالَ: لاَ تَضْرِبْ ظَعِينَتَكَ كَضَرْبِكَ أَمَتَكَ، وَإِذَا اسْتَنْشَقْتَ فَبَالِغْ، إِلاَّ أَنْ تَكُونَ صَائِمًا.
| Reference | : Al-Adab Al-Mufrad 166 |
| In-book reference | : Book 9, Hadith 11 |
| English translation | : Book 9, Hadith 166 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2475
Jabir bin 'Abdullah narrated:
"The Messenger of Allah (s.a.w) dispatched us, and there were three-hundred of us. We were carrying our provisions on our shoulders. Then our provisions ran out such that each man among us could eat only a date per day." It was said to him: "O Abu 'Abdullah! How could one date be enough for a man?'" He said: "We realized its value when we did not even have that. Then we came to the sea where we saw a whale that the sea had tossed (on the shore). So we ate as much as we liked from it for eighteen days."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ ثَلاَثُمِائَةٍ نَحْمِلُ زَادَنَا عَلَى رِقَابِنَا فَفَنِيَ زَادُنَا حَتَّى إِنْ كَانَ يَكُونُ لِلرَّجُلِ مِنَّا كُلَّ يَوْمٍ تَمْرَةٌ . فَقِيلَ لَهُ يَا أَبَا عَبْدِ اللَّهِ وَأَيْنَ كَانَتْ تَقَعُ التَّمْرَةُ مِنَ الرَّجُلِ فَقَالَ لَقَدْ وَجَدْنَا فَقْدَهَا حِينَ فَقَدْنَاهَا وَأَتَيْنَا الْبَحْرَ فَإِذَا نَحْنُ بِحُوتٍ قَدْ قَذَفَهُ الْبَحْرُ فَأَكَلْنَا مِنْهُ ثَمَانِيَةَ عَشَرَ يَوْمًا مَا أَحْبَبْنَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ . وَرَوَاهُ مَالِكُ بْنُ أَنَسٍ عَنْ وَهْبِ بْنِ كَيْسَانَ أَتَمَّ مِنْ هَذَا وَأَطْوَلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2475 |
| In-book reference | : Book 37, Hadith 61 |
| English translation | : Vol. 4, Book 11, Hadith 2475 |
Sahih Muslim 2743 c
Abdullah b 'Umar reported:
I heard Allah's Messenger (may peace be upon him) as saying: Three persons belonging to the earlier Ummahs set out on a journey until they had to spend a night in a cave. The rest of the hadith is the same and the additional words are:" A person amongst them said: O Allah, I had my aged parents and I served them milk before I (served that) to my wife, children and my servants." And in case of the second one, the words are: "She avoided me until she was hard pressed because of famine and she came to me and I gave her one hundred and twenty dinars." And in case of the third one (the words are):" I invested his wages, and it brought profit and, as a result thereof, the merchandise increased and there was an abundance of goods." And he (the narrator said) that they got out of the cave and began to walk.
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ، وَأَبُو بَكْرِ
بْنُ إِسْحَاقَ قَالَ ابْنُ سَهْلٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله
عليه وسلم يَقُولُ " انْطَلَقَ ثَلاَثَةُ رَهْطٍ مِمَّنْ كَانَ قَبْلَكُمْ حَتَّى آوَاهُمُ الْمَبِيتُ إِلَى غَارٍ " .
وَاقْتَصَّ الْحَدِيثَ بِمَعْنَى حَدِيثِ نَافِعٍ عَنِ ابْنِ عُمَرَ غَيْرَ أَنَّهُ قَالَ قَالَ رَجُلٌ مِنْهُمُ " اللَّهُمَّ
كَانَ لِي أَبَوَانِ شَيْخَانِ كَبِيرَانِ فَكُنْتُ لاَ أَغْبُقُ قَبْلَهُمَا أَهْلاً وَلاَ مَالاً " . وَقَالَ " فَامْتَنَعَتْ
مِنِّي حَتَّى أَلَمَّتْ بِهَا سَنَةٌ مِنَ السِّنِينَ فَجَاءَتْنِي فَأَعْطَيْتُهَا عِشْرِينَ وَمِائَةَ دِينَارٍ " . وَقَالَ
" فَثَمَّرْتُ أَجْرَهُ حَتَّى كَثُرَتْ مِنْهُ الأَمْوَالُ فَارْتَعَجَتْ " . وَقَالَ " فَخَرَجُوا مِنَ الْغَارِ يَمْشُونَ
| Reference | : Sahih Muslim 2743c |
| In-book reference | : Book 49, Hadith 15 |
| USC-MSA web (English) reference | : Book 36, Hadith 6609 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4110
It was
narrated that Sahl bin Sa’d said:
“We were with the Messenger
of
Allah (saw) in Dhul-Hulaifah, when we saw a dead sheep lifting its
leg (because of bloating). He said: ‘Don’t you think this is
worthless
to its owner? By the One in Whose hand is my soul, this
world is more
worthless to Allah than this (dead sheep) is to its
owner. If this
world was worth the wing of a mosquito to Allah, the
disbeliever would
not have a drop to drink from it.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَإِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا أَبُو يَحْيَى، زَكَرِيَّا بْنُ مَنْظُورٍ حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِذِي الْحُلَيْفَةِ فَإِذَا هُوَ بِشَاةٍ مَيِّتَةٍ شَائِلَةٍ بِرِجْلِهَا فَقَالَ
" أَتُرَوْنَ هَذِهِ هَيِّنَةً عَلَى صَاحِبِهَا فَوَالَّذِي نَفْسِي بِيَدِهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذِهِ عَلَى صَاحِبِهَا وَلَوْ كَانَتِ الدُّنْيَا تَزِنُ عِنْدَ اللَّهِ جَنَاحَ بَعُوضَةٍ مَا سَقَى كَافِرًا مِنْهَا قَطْرَةً أَبَدًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4110 |
| In-book reference | : Book 37, Hadith 11 |
| English translation | : Vol. 5, Book 37, Hadith 4110 |
Sahih al-Bukhari 5639
Narrated Jabir bin `Abdullah:
I was with the Prophet and the time for the `Asr prayer became due. We had no water with us except a little which was put in a vessel and was brought to the Prophet . He put his hand into it and spread out his fingers and then said, "Come along! Hurry up! All those who want to perform ablution. The blessing is from Allah.'' I saw the water gushing out from his fingers. So the people performed the ablution and drank, and I tried to drink more of that water (beyond my thirst and capacity), for I knew that it was a blessing. The sub-narrator said: I asked Jabir, "How many persons were you then?" He replied, "We were one-thousand four hundred men." Salim said: Jabir said, 1500.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنِي سَالِمُ بْنُ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ هَذَا الْحَدِيثَ قَالَ قَدْ رَأَيْتُنِي مَعَ النَّبِيِّ صلى الله عليه وسلم وَقَدْ حَضَرَتِ الْعَصْرُ وَلَيْسَ مَعَنَا مَاءٌ غَيْرَ فَضْلَةٍ فَجُعِلَ فِي إِنَاءٍ، فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِهِ فَأَدْخَلَ يَدَهُ فِيهِ وَفَرَّجَ أَصَابِعَهُ ثُمَّ قَالَ
" حَىَّ عَلَى أَهْلِ الْوُضُوءِ، الْبَرَكَةُ مِنَ اللَّهِ ". فَلَقَدْ رَأَيْتُ الْمَاءَ يَتَفَجَّرُ مِنْ بَيْنِ أَصَابِعِهِ، فَتَوَضَّأَ النَّاسُ وَشَرِبُوا، فَجَعَلْتُ لاَ آلُو مَا جَعَلْتُ فِي بَطْنِي مِنْهُ، فَعَلِمْتُ أَنَّهُ بَرَكَةٌ. قُلْتُ لِجَابِرٍ كَمْ كُنْتُمْ يَوْمَئِذٍ قَالَ أَلْفًا وَأَرْبَعَمِائَةٍ. تَابَعَهُ عَمْرٌو عَنْ جَابِرٍ. وَقَالَ حُصَيْنٌ وَعَمْرُو بْنُ مُرَّةَ عَنْ سَالِمٍ عَنْ جَابِرٍ خَمْسَ عَشْرَةَ مِائَةً. وَتَابَعَهُ سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ جَابِرٍ.
| Reference | : Sahih al-Bukhari 5639 |
| In-book reference | : Book 74, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 543 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4400
Narrated (Abdullah) bin `Umar:
The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.
حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا فُلَيْحٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَقْبَلَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ وَهْوَ مُرْدِفٌ أُسَامَةَ عَلَى الْقَصْوَاءِ. وَمَعَهُ بِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ حَتَّى أَنَاخَ عِنْدَ الْبَيْتِ، ثُمَّ قَالَ لِعُثْمَانَ
" ائْتِنَا بِالْمِفْتَاحِ "، فَجَاءَهُ بِالْمِفْتَاحِ فَفَتَحَ لَهُ الْبَابَ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم وَأُسَامَةُ وَبِلاَلٌ وَعُثْمَانُ، ثُمَّ أَغْلَقُوا عَلَيْهِمِ الْبَابَ، فَمَكَثَ نَهَارًا طَوِيلاً ثُمَّ خَرَجَ، وَابْتَدَرَ النَّاسُ الدُّخُولَ، فَسَبَقْتُهُمْ فَوَجَدْتُ بِلاَلاً قَائِمًا مِنْ وَرَاءِ الْبَابِ فَقُلْتُ لَهُ أَيْنَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ صَلَّى بَيْنَ ذَيْنِكَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ. وَكَانَ الْبَيْتُ عَلَى سِتَّةِ أَعْمِدَةٍ سَطْرَيْنِ، صَلَّى بَيْنَ الْعَمُودَيْنِ مِنَ السَّطْرِ الْمُقَدَّمِ، وَجَعَلَ باب الْبَيْتِ خَلْفَ ظَهْرِهِ، وَاسْتَقْبَلَ بِوَجْهِهِ الَّذِي يَسْتَقْبِلُكَ حِينَ تَلِجُ الْبَيْتَ بَيْنَهُ وَبَيْنَ الْجِدَارِ، قَالَ وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى وَعِنْدَ الْمَكَانِ الَّذِي صَلَّى فِيهِ مَرْمَرَةٌ حَمْرَاءُ.
| Reference | : Sahih al-Bukhari 4400 |
| In-book reference | : Book 64, Hadith 423 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 683 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1354
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'Whoever says the tasbih one hundred times following the morning prayer, and the tahlil one hundred times, he will be forgiven his sins even if they are like the foam of the sea.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، - يَعْنِي ابْنَ طَهْمَانَ - عَنِ الْحَجَّاجِ بْنِ الْحَجَّاجِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي عَلْقَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَبَّحَ فِي دُبُرِ صَلاَةِ الْغَدَاةِ مِائَةَ تَسْبِيحَةٍ وَهَلَّلَ مِائَةَ تَهْلِيلَةٍ غُفِرَتْ لَهُ ذُنُوبُهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1354 |
| In-book reference | : Book 13, Hadith 176 |
| English translation | : Vol. 2, Book 13, Hadith 1355 |
Sunan Abi Dawud 1977
AbuMijlaz said:
I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah (saws) threw six or seven pebbles.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ شَىْءٍ، مِنْ أَمْرِ الْجِمَارِ فَقَالَ مَا أَدْرِي أَرَمَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسِتٍّ أَوْ بِسَبْعٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1977 |
| In-book reference | : Book 11, Hadith 257 |
| English translation | : Book 10, Hadith 1972 |
Sunan an-Nasa'i 3078
It was narrated the Qatadah said:
"I heard Abu Mijlaz say: 'I asked Ibn 'Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ شَىْءٍ، مِنْ أَمْرِ الْجِمَارِ فَقَالَ مَا أَدْرِي رَمَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسِتٍّ أَوْ بِسَبْعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3078 |
| In-book reference | : Book 24, Hadith 461 |
| English translation | : Vol. 3, Book 24, Hadith 3080 |
Sahih Muslim 1164 a
Abu Ayyub al-Ansari (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who observed the fast of Ramadan and then followed it with six (fasts) of Shawwal. it would be as if he fasted perpetually.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، - أَخْبَرَنِي سَعْدُ بْنُ سَعِيدِ بْنِ قَيْسٍ، عَنْ عُمَرَ، بْنِ ثَابِتِ بْنِ الْحَارِثِ الْخَزْرَجِيِّ عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، - رضى الله عنه - أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ كَانَ كَصِيَامِ الدَّهْرِ " .
| Reference | : Sahih Muslim 1164a |
| In-book reference | : Book 13, Hadith 264 |
| USC-MSA web (English) reference | : Book 6, Hadith 2614 |
| (deprecated numbering scheme) |
Sahih Muslim 2752 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Allah created one hundred (parts of mercy) and He distributed one amongst His creation and kept this one hundred excepting one with Himself (for the Day of Resurrection).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ
جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَلَقَ اللَّهُ مِائَةَ رَحْمَةٍ فَوَضَعَ وَاحِدَةً بَيْنَ خَلْقِهِ وَخَبَأَ عِنْدَهُ مِائَةً إِلاَّ وَاحِدَةً " .
| Reference | : Sahih Muslim 2752b |
| In-book reference | : Book 50, Hadith 21 |
| USC-MSA web (English) reference | : Book 37, Hadith 6630 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5593
Zaid b. Aqram told that when they were with God's messenger he said when they arrived at a halting place, "You are not a hundred thousandth part of those who will come down to the pond." He was asked what their number was that day and replied that it was seven or eight hundred.
Abu Dawud transmitted it.
وَعَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلْنَا منزلا فَقَالَ: «مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَى الْحَوْضِ» . قِيلَ: كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ: سَبْعَمِائَةٍ أَوْ ثَمَانِمِائَةٍ. رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5593 |
| In-book reference | : Book 28, Hadith 68 |
Sunan Abi Dawud 3896
Narrated Alaqah ibn Sahar at-Tamimi:
Alaqah came to the Messenger of Allah (may peace be upon him) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains.
His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (saws) and informed him of it.
He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ زَكَرِيَّا، قَالَ حَدَّثَنِي عَامِرٌ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ التَّمِيمِيِّ، عَنْ عَمِّهِ، أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ ثُمَّ أَقْبَلَ رَاجِعًا مِنْ عِنْدِهِ فَمَرَّ عَلَى قَوْمٍ عِنْدَهُمْ رَجُلٌ مَجْنُونٌ مُوثَقٌ بِالْحَدِيدِ فَقَالَ أَهْلُهُ إِنَّا حُدِّثْنَا أَنَّ صَاحِبَكُمْ هَذَا قَدْ جَاءَ بِخَيْرٍ فَهَلْ عِنْدَكَ شَىْءٌ تُدَاوِيهِ فَرَقَيْتُهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَأَعْطُونِي مِائَةَ شَاةٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " هَلْ إِلاَّ هَذَا " . وَقَالَ مُسَدَّدٌ فِي مَوْضِعٍ آخَرَ " هَلْ قُلْتَ غَيْرَ هَذَا " . قُلْتُ لاَ . قَالَ " خُذْهَا فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3896 |
| In-book reference | : Book 29, Hadith 42 |
| English translation | : Book 28, Hadith 3887 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4701
Narrated Abu Huraira:
The Prophet said, "When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they (angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.' (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement:-- 'Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven."
The above hadith is also narrated by Abu Huraira, starting: 'When Allah has ordained some affair...') In this narration the word foreteller is added to the word wizard.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا قَضَى اللَّهُ الأَمْرَ فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ بِأَجْنِحَتِهَا خُضْعَانًا لِقَوْلِهِ كَالسِّلْسِلَةِ عَلَى صَفْوَانٍ ـ قَالَ عَلِيٌّ وَقَالَ غَيْرُهُ صَفْوَانٍ ـ يَنْفُذُهُمْ ذَلِكَ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ، قَالُوا لِلَّذِي قَالَ الْحَقَّ وَهْوَ الْعَلِيُّ الْكَبِيرُ، فَيَسْمَعُهَا مُسْتَرِقُو السَّمْعِ، وَمُسْتَرِقُو السَّمْعِ هَكَذَا وَاحِدٌ فَوْقَ آخَرَ ـ وَوَصَفَ سُفْيَانُ بِيَدِهِ، وَفَرَّجَ بَيْنَ أَصَابِعِ يَدِهِ الْيُمْنَى، نَصَبَهَا بَعْضَهَا فَوْقَ بَعْضٍ ـ فَرُبَّمَا أَدْرَكَ الشِّهَابُ الْمُسْتَمِعَ، قَبْلَ أَنْ يَرْمِيَ بِهَا إِلَى صَاحِبِهِ، فَيُحْرِقَهُ وَرُبَّمَا لَمْ يُدْرِكْهُ حَتَّى يَرْمِيَ بِهَا إِلَى الَّذِي يَلِيهِ إِلَى الَّذِي هُوَ أَسْفَلُ مِنْهُ حَتَّى يُلْقُوهَا إِلَى الأَرْضِ ـ وَرُبَّمَا قَالَ سُفْيَانُ حَتَّى تَنْتَهِيَ إِلَى الأَرْضِ ـ فَتُلْقَى عَلَى فَمِ السَّاحِرِ، فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ فَيَصْدُقُ، فَيَقُولُونَ أَلَمْ يُخْبِرْنَا يَوْمَ كَذَا وَكَذَا يَكُونُ كَذَا وَكَذَا، فَوَجَدْنَاهُ حَقًّا لِلْكَلِمَةِ الَّتِي سُمِعَتْ مِنَ السَّمَاءِ ".
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ ...
| Reference | : Sahih al-Bukhari 4701 |
| In-book reference | : Book 65, Hadith 223 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 223 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5735
He told that while God's prophet and his companions were sitting clouds came over them and God's prophet asked, "Do you know what these are?" On their replying that God and His messenger knew best, he said, "These are the clouds (`anan), these are the water-carriers of the earth which God drives to people who do not thank Him or call upon Him." He then asked, "Do you know what is above you?" On their replying that God and His messenger knew best, he said, "It is the firmament, a ceiling which is guarded and waves which are kept back." He then asked, "Do you know what is between you and it?" On their replying that God and His messenger knew best, he said, "Between you and it are five hundred years." He then asked, "Do you knew what is above that?" On their replying that God and His messenger knew best, he said, "Two heavens with a distance of five hundred years between them." He went on speaking like that till he counted seven heavens, the distance between each pair being like that between the heaven and the earth. He then asked, "Do you know what is above that?" On their replying that God and His messenger knew best, he said, "Above that is the Throne, and the distance between it and the [seventh] heaven is the same as that between each pair of heavens." He then asked, "Do you know what is below you?" On their replying that God and His messenger knew best, he said, "It is the earth." He then asked, "Do you know what is under that?" On their replying that God and His messenger knew best, he said, "Under it there is another earth with a journey of five hundred years between them," and so on till he had counted seven earths with a journey of five hundred years between each pair. He then said, "By Him in whose hand Muhammad's soul is, if you were to drop a rope[1] to the lowest earth it would not pass out of God's knowledge[2]." He then recited, "He is the First and the Last, the Outward and the Inward, and He is omniscient[3]." Ahmad and Tirmidhi transmitted it, Tirmidhi saying[4] that God's messenger's recitation of the verse indicates that it would go down within God's knowledge, power and authority, for God's knowledge, power and authority are everywhere, while He is on the Throne, as He described Himself in His Book[5].
This is the reading in the text on the margin of Mirqat. In Tirmidhi, in his book on Tafsir al Quran, the tradition occurs in his section on sura 57 (al-hadid), the reading being "if you were to drop a man with a rope..."
Literally, "it would fall upon God."
Quran, 57:3.
Tirmidhi says in the passage cited above, "some of the learned have expounded this tradition..."
Cf. Quran; 7:54; 10:3, etc.
وَعَنْهُ قَالَ: بَيْنَمَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَى عَلَيْهِمْ سَحَابٌ فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَدْرُونَ مَا هَذَا؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «هَذِهِ الْعَنَانُ هَذِهِ رَوَايَا الْأَرْضِ يَسُوقُهَا اللَّهُ إِلَى قَوْمٍ لَا يَشْكُرُونَهُ وَلَا يَدعُونَهُ» . ثمَّ قَالَ: «هَل تَدْرُونَ من فَوْقَكُمْ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «فَإِنَّهَا الرَّقِيعُ سَقْفٌ مَحْفُوظٌ وَمَوْجٌ مَكْفُوفٌ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا بَيْنَكُمْ وَبَيْنَهَا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «بَيْنَكُمْ وَبَيْنَهَا خَمْسُمِائَةِ عَامٍ» ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟» . قَالُوا: اللَّهُ ورسولُه أعلمُ. قَالَ: «سماءانِ بُعْدُ مَا بَيْنَهُمَا خَمْسُمِائَةِ سَنَةٍ» . ثُمَّ قَالَ كَذَلِكَ حَتَّى عَدَّ سَبْعَ سَمَاوَاتٍ «مَا بَيْنَ كُلِّ سَمَاءَيْنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «إِنَّ فَوْقَ ذَلِكَ الْعَرْشُ وَبَيْنَهُ وَبَيْنَ السَّمَاءِ بُعْدُ مَا بَيْنَ السَّماءين» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا تَحْتَ ذَلِكَ؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «إِنَّ تَحْتَهَا أَرْضًا أُخْرَى بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ» . حَتَّى عدَّ سَبْعَ أَرضين بَين كلَّ أَرضين مسيرَة ...
| Reference | : Mishkat al-Masabih 5735 |
| In-book reference | : Book 28, Hadith 204 |
Sunan Abi Dawud 4578
Narrated Buraydah ibn al-Hasib:
A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah (saws). He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones.
Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: 'Abbas transmitted this tradition this way, but it is misunderstanding.
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، حَذَفَتِ امْرَأَةً فَأَسْقَطَتْ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ فِي وَلَدِهَا خَمْسَمِائَةِ شَاةٍ وَنَهَى يَوْمَئِذٍ عَنِ الْحَذْفِ . قَالَ أَبُو دَاوُدَ كَذَا الْحَدِيثُ خَمْسَمِائَةِ شَاةٍ . وَالصَّوَابُ مِائَةُ شَاةٍ . قَالَ أَبُو دَاوُدَ هَكَذَا قَالَ عَبَّاسٌ وَهُوَ وَهَمٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4578 |
| In-book reference | : Book 41, Hadith 85 |
| English translation | : Book 40, Hadith 4561 |
Sahih Muslim 1422 a
'A'isha (Allah be pleased with her) reported:
Allah's Messenger (may peace be upon him) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger (, may peace be upon him) came there in the morning, and I was entrusted to him.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي، شَيْبَةَ قَالَ وَجَدْتُ فِي كِتَابِي عَنْ أَبِي أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم لِسِتِّ سِنِينَ وَبَنَى بِي وَأَنَا بِنْتُ تِسْعِ سِنِينَ . قَالَتْ فَقَدِمْنَا الْمَدِينَةَ فَوُعِكْتُ شَهْرًا فَوَفَى شَعْرِي جُمَيْمَةً فَأَتَتْنِي أُمُّ رُومَانَ وَأَنَا عَلَى أُرْجُوحَةٍ وَمَعِي صَوَاحِبِي فَصَرَخَتْ بِي فَأَتَيْتُهَا وَمَا أَدْرِي مَا تُرِيدُ بِي فَأَخَذَتْ بِيَدِي فَأَوْقَفَتْنِي عَلَى الْبَابِ . فَقُلْتُ هَهْ هَهْ . حَتَّى ذَهَبَ نَفَسِي فَأَدْخَلَتْنِي بَيْتًا فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ وَعَلَى خَيْرِ طَائِرٍ . فَأَسْلَمَتْنِي إِلَيْهِنَّ فَغَسَلْنَ رَأْسِي وَأَصْلَحْنَنِي فَلَمْ يَرُعْنِي إِلاَّ وَرَسُولُ اللَّهِ صلى الله عليه وسلم ضُحًى فَأَسْلَمْنَنِي إِلَيْهِ .
| Reference | : Sahih Muslim 1422a |
| In-book reference | : Book 16, Hadith 81 |
| USC-MSA web (English) reference | : Book 8, Hadith 3309 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 332
Abu Dharr said:
A few goats got collected with the Messenger of Allah (saws). He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah (saws). He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better.
The version of Musaddad has: "the goats (were collected) from the alms," and the tradition reported by 'Amr is complete.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ الْوَاسِطِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، ح وَحَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا خَالِدٌ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمْرِو بْنِ بُجْدَانَ، عَنْ أَبِي ذَرٍّ، قَالَ اجْتَمَعَتْ غُنَيْمَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا أَبَا ذَرٍّ ابْدُ فِيهَا " . فَبَدَوْتُ إِلَى الرَّبَذَةِ فَكَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْكُثُ الْخَمْسَ وَالسِّتَّ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَبُو ذَرٍّ " . فَسَكَتُّ فَقَالَ " ثَكِلَتْكَ أُمُّكَ أَبَا ذَرٍّ لأُمِّكَ الْوَيْلُ " . فَدَعَا لِي بِجَارِيَةٍ سَوْدَاءَ فَجَاءَتْ بِعُسٍّ فِيهِ مَاءٌ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ وَاغْتَسَلْتُ فَكَأَنِّي أَلْقَيْتُ عَنِّي جَبَلاً فَقَالَ " الصَّعِيدُ الطَّيِّبُ وَضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ فَإِنَّ ذَلِكَ خَيْرٌ " . وَقَالَ مُسَدَّدٌ غُنَيْمَةٌ مِنَ الصَّدَقَةِ . قَالَ أَبُو دَاوُدَ وَحَدِيثُ عَمْرٍو أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 332 |
| In-book reference | : Book 1, Hadith 332 |
| English translation | : Book 1, Hadith 332 |
Sunan Abi Dawud 1797
Narrated Al-Bara' ibn Azib:
I was with Ali (may Allah be pleased with him) when the Messenger of Allah (saws) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him.
When Ali returned from the Yemen to the Messenger of Allah (saws) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.)
She said: What is wrong with you? The Messenger of Allah (saws) has ordered his companions to put off their ihram and they did so.
Ali said: I said to her: I raised my voice in talbiyah for which the Prophet (saws) raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet (saws).
He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet (saws) raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كُنْتُ مَعَ عَلِيٍّ حِينَ أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْيَمَنِ قَالَ فَأَصَبْتُ مَعَهُ أَوَاقِيَ فَلَمَّا قَدِمَ عَلِيٌّ مِنَ الْيَمَنِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَدَ فَاطِمَةَ - رضى الله عنها - قَدْ لَبِسَتْ ثِيَابًا صَبِيغًا وَقَدْ نَضَحَتِ الْبَيْتَ بِنَضُوحٍ فَقَالَتْ مَا لَكَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَ أَصْحَابَهُ فَأَحَلُّوا قَالَ قُلْتُ لَهَا إِنِّي أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم . قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لِي " كَيْفَ صَنَعْتَ " . فَقَالَ قُلْتُ أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم . قَالَ " فَإِنِّي قَدْ سُقْتُ الْهَدْىَ وَقَرَنْتُ " . قَالَ فَقَالَ لِي " انْحَرْ مِنَ الْبُدْنِ سَبْعًا وَسِتِّينَ أَوْ سِتًّا وَسِتِّينَ وَأَمْسِكْ لِنَفْسِكَ ثَلاَثًا وَثَلاَثِينَ أَوْ أَرْبَعًا وَثَلاَثِينَ وَأَمْسِكْ لِي مِنْ كُلِّ بَدَنَةٍ مِنْهَا بَضْعَةً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1797 |
| In-book reference | : Book 11, Hadith 77 |
| English translation | : Book 10, Hadith 1793 |
Sunan Abi Dawud 1359
Narrated 'Aishah:
The Messenger of Allah (saws) used to pray thirteen rak'ahs, observing six rak'ahs in pairs including the two rak'ahs of dawn prayer. He would observe witr and five rak'ahs. He sat only in the last of them.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي ثَلاَثَ عَشْرَةَ رَكْعَةً بِرَكْعَتَيْهِ قَبْلَ الصُّبْحِ : يُصَلِّي سِتًّا مَثْنَى مَثْنَى، وَيُوتِرُ بِخَمْسٍ لاَ يَقْعُدُ بَيْنَهُنَّ إِلاَّ فِي آخِرِهِنَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1359 |
| In-book reference | : Book 5, Hadith 110 |
| English translation | : Book 5, Hadith 1354 |
Sunan Abi Dawud 1459
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) was given seven repeated long surahs, while Moses was given six, When he threw the tablets, two of them were withdrawn and four remained.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُوتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَبْعًا مِنَ الْمَثَانِي الطُّوَلِ وَأُوتِيَ مُوسَى عَلَيْهِ السَّلاَمُ سِتًّا فَلَمَّا أَلْقَى الأَلْوَاحَ رُفِعَتْ ثِنْتَانِ وَبَقِيَ أَرْبَعٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1459 |
| In-book reference | : Book 8, Hadith 44 |
| English translation | : Book 8, Hadith 1454 |
Sunan an-Nasa'i 4357
It was narrated that Abuy ya fur said:
"I asked 'Abdullah bin Abu Awfa about killing locusts and he said: I went on six campaigns with the Messenger of Allah hand we ate locusts."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ سُفْيَانَ، - وَهُوَ ابْنُ عُيَيْنَةَ - عَنْ أَبِي يَعْفُورٍ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى عَنْ قَتْلِ الْجَرَادِ، فَقَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4357 |
| In-book reference | : Book 42, Hadith 95 |
| English translation | : Vol. 5, Book 42, Hadith 4362 |
Sahih Muslim 1331
Ibn Abbas (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) entered the Ka'ba, and in it there were six pillars, and he stood near a pillar and made supplication, but did not observe the prayer.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ وَفِيهَا سِتُّ سَوَارٍ فَقَامَ عِنْدَ سَارِيَةٍ فَدَعَا وَلَمْ يُصَلِّ .
| Reference | : Sahih Muslim 1331 |
| In-book reference | : Book 15, Hadith 442 |
| USC-MSA web (English) reference | : Book 7, Hadith 3076 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 435
Abu Hurairah narrated that:
Allah's Messenger (S) said: "Whoever prays six Rak'ah after Al-Maghrib, and he does not speak about anything between them, then they will be counted for him as twelve years of worship."
حَدَّثَنَا أَبُو كُرَيْبٍ، - يَعْنِي مُحَمَّدَ بْنَ الْعَلاَءِ الْهَمْدَانِيَّ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا عُمَرُ بْنُ أَبِي خَثْعَمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى بَعْدَ الْمَغْرِبِ سِتَّ رَكَعَاتٍ لَمْ يَتَكَلَّمْ فِيمَا بَيْنَهُنَّ بِسُوءٍ عُدِلْنَ لَهُ بِعِبَادَةِ ثِنْتَىْ عَشْرَةَ سَنَةً " . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى بَعْدَ الْمَغْرِبِ عِشْرِينَ رَكْعَةً بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ " . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ زَيْدِ بْنِ الْحُبَابِ عَنْ عُمَرَ بْنِ أَبِي خَثْعَمٍ . قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي خَثْعَمٍ مُنْكَرُ الْحَدِيثِ . وَضَعَّفَهُ جِدًّا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 435 |
| In-book reference | : Book 2, Hadith 288 |
| English translation | : Vol. 1, Book 2, Hadith 435 |
Mishkat al-Masabih 5909
He told that the Prophet was brought a vessel when he was in az-Zaura', and when he put his hand in the vessel the water began to spout between his fingers, and the people performed ablution. Qatada said he asked Anas how many were present, and he replied that there were three hundred, or, about three hundred.
(Bukhari and Muslim.)
وَعنهُ قا ل: أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِنَاءٍ وَهُوَ بِالزَّوْرَاءِ فَوَضَعَ يَدَهُ فِي الْإِنَاءِ فَجَعَلَ الْمَاءُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ فَتَوَضَّأَ الْقَوْمُ قَالَ قَتَادَةُ: قُلْتُ لِأَنَسٍ: كَمْ كُنْتُمْ؟ قَالَ: ثلاثمائةٍ أَو زهاءَ ثلاثمائةٍ. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5909 |
| In-book reference | : Book 29, Hadith 165 |
Mishkat al-Masabih 2302
Abu Huraira reported God’s messenger as saying that if anyone says a hundred times in a day, “There is no god but God alone who has no partner, to whom dominion belongs, to whom praise is due, who is omnipotent”, he will have a reward equivalent to that for emancipating ten slaves, a hundred blessings recorded for him, a hundred evil deeds obliterated from him; it will be a protection for him from the devil all that day till evening, and no one will bring anything more excellent than he brings, except a man who has done more than he has.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم:
" من قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ فِي يَوْمٍ مِائَةَ مَرَّةٍ كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلَّا رَجُلٌ عَمِلَ أَكْثَرَ مِنْهُ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2302 |
| In-book reference | : Book 9, Hadith 76 |
Riyad as-Salihin 1448
Abu Hurairah and Abu Sa'id Al-Khudri (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When a group of people assemble for the remembrance of Allah, the angels surround them (with their wings), (Allah's) mercy envelops them, Sakinah, or tranquillity descends upon them and Allah makes a mention of them before those who are near Him."
[Muslim].
[Muslim].
وعنه وعن أبي سعيد رضي الله عنهما قالا: قال رسول الله صلى الله عليه وسلم:
"لا يقعد قوم يذكرون الله عز وجل إلا حفتهم الملائكة، وغشيتهم الرحمة ونزلت عليهم السكينة، وذكرهم الله فيمن عنده" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1448 |
| In-book reference | : Book 15, Hadith 41 |
Mishkat al-Masabih 674
Jabir said that he heard the Prophet say, “When the devil hears the summons to prayer he goes off till he is as far away as ar-Rauha’.” The transmitter said that ar-Rauha’ is thirty-six miles from Medina.
Muslim transmitted it.
عَنْ جَابِرٍ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ الشَّيْطَانَ إِذَا سَمِعَ النِّدَاءَ بِالصَّلَاةِ ذَهَبَ حَتَّى يَكُونَ مَكَانَ الرَّوْحَاءِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 674 |
| In-book reference | : Book 4, Hadith 106 |
Sunan Ibn Majah 3894
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
dream
of a believer is one of the forty-six parts of prophecy.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3894 |
| In-book reference | : Book 35, Hadith 2 |
| English translation | : Vol. 5, Book 35, Hadith 3894 |
Sunan Ibn Majah 2506
It was narrated that Suwaid bin Ghafalah said:
“I went out with Zaid bin Suhan and Salman bin Rabi'ah, and when we were at `Udhaib, I found a whip. They said to me: 'Throw it away,' but I refused. When we came to Al-Madinah I went to Ubayy bin Ka'b and told him about that. He said: 'You did the right thing. I found one hundred dinar that had been lost at the time of the Messenger of Allah (SAW), and I asked him about it. He said, “Announce it for a year.” So I Announced it, and I did not find anyone who recognized it. He said: “Remember the features of its bag and strap, and how many it contains, then announce it for a year. If someone comes who describes it with those features, (give it to him), otherwise it is like your own property.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ خَرَجْتُ مَعَ زَيْدِ بْنِ صُوحَانَ وَسَلْمَانَ بْنِ رَبِيعَةَ حَتَّى إِذَا كُنَّا بِالْعُذَيْبِ الْتَقَطْتُ سَوْطًا فَقَالاَ لِي أَلْقِهِ . فَأَبَيْتُ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ أَصَبْتَ الْتَقَطْتُ مِائَةَ دِينَارٍ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ فَقَالَ " عَرِّفْهَا سَنَةً " . فَعَرَّفْتُهَا فَلَمْ أَجِدْ أَحَدًا يَعْرِفُهَا فَسَأَلْتُهُ فَقَالَ " عَرِّفْهَا " . فَعَرَّفْتُهَا فَلَمْ أَجِدْ أَحَدًا يَعْرِفُهَا . فَقَالَ " اعْرِفْ وِعَاءَهَا وَوِكَاءَهَا وَعَدَدَهَا ثُمَّ عَرِّفْهَا سَنَةً فَإِنْ جَاءَ مَنْ يَعْرِفُهَا وَإِلاَّ فَهِيَ كَسَبِيلِ مَالِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2506 |
| In-book reference | : Book 18, Hadith 5 |
| English translation | : Vol. 3, Book 18, Hadith 2506 |
Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally, "That is permitted for him. He is more entitled to the man's blood than any of his relatives after him."
Malik said about a man who pardoned murder, after he had claimed his right and it was obliged for him, "There is no blood-money against the murderer unless the one who pardons him stipulates that when he pardons him."
Malik said about the murderer when he was pardoned, "He is flogged one hundred lashes and jailed for a year."
Malik said, "When a man murders intentionally and there is a clear proof of that, and the murdered man has sons and daughters and the sons pardon and the daughters refuse to pardon, the pardon of the sons is permitted in opposition to the daughters and there is no authority for the daughters with the sons in demanding blood and pardoning."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَقَادَ مِنْ كَسْرِ الْفَخِذِ .
| USC-MSA web (English) reference | : Book 43, Hadith 15 |
| Arabic reference | : Book 43, Hadith 1597 |
Sahih Muslim 2314 a
Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
In case we get wealth from Bahrain, I would give you so much and so much; he made an indication of it with both his hands. Allah's Apostle (may peace be upon him) died before wealth from Bahrain came, and it fell to the lot of Abu Bakr after him. He commanded the announcer to make announcement to the effect that he to whom Allah's Apostle (may peace be upon him) had held out promise or owed any debt should come (to him). I came and said: Allah's Apostle (may peace be upon him) had said to me: In case there comes to us the wealth of Bahrain I shall give you so much, and so much. Abu Bakr took a handful (of the coins) and gave that to me once and asked me to count them I counted them as five hundred dinars and he said: Here is double of this for you.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرَ،
بْنَ عَبْدِ اللَّهِ ح
وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، وَعَنْ عَمْرٍو، عَنْ مُحَمَّدِ،
بْنِ عَلِيٍّ عَنْ جَابِرٍ، أَحَدُهُمَا يَزِيدُ عَلَى الآخَرِ ح
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لَهُ - قَالَ قَالَ سُفْيَانُ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ سُفْيَانُ وَسَمِعْتُ أَيْضًا، عَمْرَو بْنَ دِينَارٍ يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، وَزَادَ، أَحَدُهُمَا عَلَى الآخَرِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ قَدْ جَاءَنَا مَالُ الْبَحْرَيْنِ لَقَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا " . وَقَالَ بِيَدَيْهِ جَمِيعًا فَقُبِضَ النَّبِيُّ صلى الله عليه وسلم قَبْلَ أَنْ يَجِيءَ مَالُ الْبَحْرَيْنِ فَقَدِمَ عَلَى أَبِي بَكْرٍ بَعْدَهُ فَأَمَرَ مُنَادِيًا فَنَادَى مَنْ كَانَتْ لَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم عِدَةٌ أَوْ دَيْنٌ فَلْيَأْتِ . فَقُمْتُ فَقُلْتُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لَوْ قَدْ جَاءَنَا مَالُ الْبَحْرَيْنِ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا " . فَحَثَى أَبُو بَكْرٍ مَرَّةً ثُمَّ قَالَ لِي عُدَّهَا . فَعَدَدْتُهَا فَإِذَا هِيَ خَمْسُمِائَةٍ فَقَالَ ...
| Reference | : Sahih Muslim 2314a |
| In-book reference | : Book 43, Hadith 81 |
| USC-MSA web (English) reference | : Book 30, Hadith 5731 |
| (deprecated numbering scheme) |
Bulugh al-Maram 140
Narrated Hamnah bint Jahsh:
'I had a very strong prolonged flow of blood. I went to the Prophet (Peace be upon him) to ask him about it. He said, "This is a strike from Satan. So observe your menses for six or seven days, then perform Ghusl until you see that you are clean. Pray for twenty-four or twenty-three nights and days and fast, and that will suffice you. Do so every month just as the other women menstruate (and are purified). But if you are strong enough to delay the Dhuhr prayer and advance the Asr prayer, then make Ghusl when your purified and combine the Dhuhr and the Asr prayers together; then delay the Maghrib prayer and advance the Isha prayer, and perform Ghusl and combine the two prayers, do so. Do so, and then wash at dawn and pray Fajr. This is how you may pray and fast if you have the ability to do so." And he said, "That is the more preferable way to me."
[Reported by the five imams except An- Nasa’i, At-Tirmidhi graded it Sahih (sound)]
وَعَنْ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ: { كُنْتُ أُسْتَحَاضُ حَيْضَةً كَبِيرَةً شَدِيدَةً, فَأَتَيْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -أَسْتَفْتِيهِ, فَقَالَ: "إِنَّمَا هِيَ رَكْضَةٌ مِنَ اَلشَّيْطَانِ, فَتَحَيَّضِي سِتَّةَ أَيَّامٍ, أَوْ سَبْعَةً, ثُمَّ اِغْتَسِلِي, فَإِذَا اسْتَنْقَأْتِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ, أَوْ ثَلَاثَةً وَعِشْرِينَ, وَصُومِي وَصَلِّي, فَإِنَّ ذَلِكَ يُجْزِئُكَ, وَكَذَلِكَ فَافْعَلِي كَمَا تَحِيضُ اَلنِّسَاءُ, فَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي اَلظُّهْرَ وَتُعَجِّلِي اَلْعَصْرَ, ثُمَّ تَغْتَسِلِي حِينَ تَطْهُرِينَ وَتُصَلِّينَ اَلظُّهْرَ وَالْعَصْرِ جَمِيعًا, ثُمَّ تُؤَخِّرِينَ اَلْمَغْرِبَ وَتُعَجِّلِينَ اَلْعِشَاءِ, ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ اَلصَّلَاتَيْنِ, فَافْعَلِي. وَتَغْتَسِلِينَ مَعَ اَلصُّبْحِ وَتُصَلِّينَ. قَالَ: وَهُوَ أَعْجَبُ اَلْأَمْرَيْنِ إِلَيَّ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَحَسَّنَهُ اَلْبُخَارِيّ ُ 1 .
| Reference | : Bulugh al-Maram 140 |
| In-book reference | : Book 1, Hadith 169 |
| English translation | : Book 1, Hadith 151 |
Sunan an-Nasa'i 1471
It was narrated fom 'Ata from Ibn 'Umair, from Aishah, that:
The Prophet (SAW) prayed, bowing six times and prostrating four times. "I said to Mu'adh: 'Is this from the Prophet (SAW)?' He said: 'Without a doubt.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، فِي صَلاَةِ الآيَاتِ عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ . قُلْتُ لِمُعَاذٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لاَ شَكَّ وَلاَ مِرْيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1471 |
| In-book reference | : Book 16, Hadith 13 |
| English translation | : Vol. 2, Book 16, Hadith 1472 |
Jami` at-Tirmidhi » Chapters On Wasaya (Wills and Testament) - كتاب الوصايا عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2124
'Urwah narrated that :
'Aishah had informed him that Barrirah came to her ('Aishah) seeking her help for her writ of emancipation, and she had not yet paid anything for her writ of emancipation. So 'Aishah said to her: 'Return to your people, and if they agree to me paying for your writ of emancipation and that your Wala will be for me, then I will do so." So Barrirah mentioned that to her people and they refused. They said: "If she wants the reward for (freeing) you while the Wala is for us, then let her do it." So I mentioned that to the Messenger of Allah (S.A.W) and the Messenger of Allah (S.A.W) said: "Buy her, then free her, for the Wala is only for the one who frees." Then the Messenger of Allah (S.A.W) stood and said: "What is the case of people who make conditions that are not in Allah's Book? Whoever makes a condition that is not in Allah's Book, then it will not be so for him, even if he were to make a condition a hundred times."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ تَسْتَعِينُ عَائِشَةَ فِي كِتَابَتِهَا وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ لِي وَلاَؤُكِ فَعَلْتُ . فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لأَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ وَيَكُونَ لَنَا وَلاَؤُكِ فَلْتَفْعَلْ . فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " ابْتَاعِي فَأَعْتِقِي فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ وَإِنِ اشْتَرَطَ مِائَةَ مَرَّةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ .
| Reference | : Jami` at-Tirmidhi 2124 |
| In-book reference | : Book 30, Hadith 9 |
| English translation | : Vol. 4, Book 4, Hadith 2124 |
Sahih Muslim 339 b
Hammam b. Munabbih reported that Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one, of them speaks that Allah's Messenger (may peace be upon him) is reported to have said:
Banu Isra'il used to take bath (together) naked and thus saw private parts of one another, but Moses (peace be upon him) used to take bath alone (in privacy), and they said: By Allah, nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he (Moses) was taking bath (alone) he placed his clothes upon a stone, but the stone began to move along with his clothes. Moses raced after it saying: My garment, stone; until (some of the people) of Banu Isra'il looked at the private parts of Moses, and they said: By Allah, there is no trouble with Moses. The stone stopped after he (Moses) had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses (peace be upon him).
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَانَتْ بَنُو إِسْرَائِيلَ يَغْتَسِلُونَ عُرَاةً يَنْظُرُ بَعْضُهُمْ إِلَى
سَوْأَةِ بَعْضٍ وَكَانَ مُوسَى عَلَيْهِ السَّلاَمُ يَغْتَسِلُ وَحْدَهُ فَقَالُوا وَاللَّهِ مَا يَمْنَعُ مُوسَى أَنْ يَغْتَسِلَ
مَعَنَا إِلاَّ أَنَّهُ آدَرُ . قَالَ فَذَهَبَ مَرَّةً يَغْتَسِلُ فَوَضَعَ ثَوْبَهُ عَلَى حَجَرٍ فَفَرَّ الْحَجَرُ بِثَوْبِهِ -
قَالَ - فَجَمَحَ مُوسَى بِأَثَرِهِ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ . حَتَّى نَظَرَتْ بَنُو إِسْرَائِيلَ إِلَى
سَوْأَةِ مُوسَى فَقَالُوا وَاللَّهِ مَا بِمُوسَى مِنْ بَأْسٍ . فَقَامَ الْحَجَرُ بَعْدُ حَتَّى نُظِرَ إِلَيْهِ - قَالَ
- فَأَخَذَ ثَوْبَهُ فَطَفِقَ بِالْحَجَرِ ضَرْبًا " . قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنَّهُ بِالْحَجَرِ نَدَبٌ سِتَّةٌ أَوْ
سَبْعَةٌ ضَرْبُ مُوسَى عَلَيْهِ السَّلاَمُ بِالْحَجَرِ .
| Reference | : Sahih Muslim 339b |
| In-book reference | : Book 43, Hadith 204 |
| USC-MSA web (English) reference | : Book 30, Hadith 5849 |
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Sahih al-Bukhari 2781
Narrated Jabir bin `Abdullah Al-Ansari:
My father was martyred on the day (of the Ghazwa) of Uhud and left six daughters and some debts to be paid. When the time of plucking the date-fruits came, I went to Allah's Apostle and said, "O Allah's Apostle! you know that my father was martyred on Uhud's day and owed much debt, and I wish that the creditors would see you." The Prophet said, "Go and collect the various kinds of dates and place them separately in heaps"' I did accordingly and called him. On seeing him, the creditors started claiming their rights pressingly at that time. When the Prophet saw how they behaved, he went round the biggest heap for three times and sat over it and said, "Call your companions (i.e. the creditors)." Then he kept on measuring and giving them, till Allah cleared all my father's debts. By Allah, it would have pleased me that Allah would clear the debts of my father even though I had not taken a single date to my sisters. But by Allah, all the heaps were complete, (as they were) and I looked at the heap where Allah's Apostle was sitting and noticed as if not a single date had been taken thereof.
حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، أَوِ الْفَضْلُ بْنُ يَعْقُوبَ عَنْهُ حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، عَنْ فِرَاسٍ، قَالَ قَالَ الشَّعْبِيُّ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ ـ رضى الله عنهما ـ أَنَّ أَبَاهُ اسْتُشْهِدَ يَوْمَ أُحُدٍ، وَتَرَكَ سِتَّ بَنَاتٍ، وَتَرَكَ عَلَيْهِ دَيْنًا، فَلَمَّا حَضَرَ جِدَادُ النَّخْلِ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ عَلِمْتَ أَنَّ وَالِدِي اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ عَلَيْهِ دَيْنًا كَثِيرًا، وَإِنِّي أُحِبُّ أَنْ يَرَاكَ الْغُرَمَاءُ قَالَ " اذْهَبْ فَبَيْدِرْ كُلَّ تَمْرٍ عَلَى نَاحِيَتِهِ ". فَفَعَلْتُ ثُمَّ دَعَوْتُهُ، فَلَمَّا نَظَرُوا إِلَيْهِ أُغْرُوا بِي تِلْكَ السَّاعَةَ، فَلَمَّا رَأَى مَا يَصْنَعُونَ أَطَافَ حَوْلَ أَعْظَمِهَا بَيْدَرًا ثَلاَثَ مَرَّاتٍ ثُمَّ جَلَسَ عَلَيْهِ ثُمَّ قَالَ " ادْعُ أَصْحَابَكَ ". فَمَا زَالَ يَكِيلُ لَهُمْ حَتَّى أَدَّى اللَّهُ أَمَانَةَ وَالِدِي، وَأَنَا وَاللَّهِ رَاضٍ أَنْ يُؤَدِّيَ اللَّهُ أَمَانَةَ وَالِدِي وَلاَ أَرْجِعَ إِلَى أَخَوَاتِي بِتَمْرَةٍ، فَسَلِمَ وَاللَّهِ الْبَيَادِرُ كُلُّهَا حَتَّى أَنِّي أَنْظُرُ إِلَى الْبَيْدَرِ الَّذِي عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم كَأَنَّهُ لَمْ يَنْقُصْ تَمْرَةً وَاحِدَةً.
قَالَ أَبُو عَبْد اللَّهِ أُغْرُوا بِي يَعْنِي هِيجُوا بِي فَأَغْرَيْنَا بَيْنَهُمْ الْعَدَاوَةَ وَالْبَغْضَاءَ ...
| Reference | : Sahih al-Bukhari 2781 |
| In-book reference | : Book 55, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 40 |
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Jami` at-Tirmidhi 1821
Narrated Abu Ya'fur Al-'Abdi:
That 'Abdullah bin Abi Awfa was asked about locust. He said: "I participated in six military expeditions with the Messenger of Allah (saws, (and) we ate locust."
[Abu 'Eisa said:] This is how Sufyan bin 'Uyainah reported this Hadith from Abu Ya'fur. He said: "Six military expeditions," while Sufyan Ath-Thawri reported this Hadith from Abu Ya'fur, and he said: "Seven military expeditions."
He said: There are narrations on this topic from Ibn 'Umar and Jabir.
He said: This Hadith is Hasan Sahih. Abu Yu'fur's name is Waqid. They also call him Waqdan. There is another Abu Ya'fur whose name is 'Adbur-Rahman bin 'Ubaid bin Nistas.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ الْعَبْدِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، أَنَّهُ سُئِلَ عَنِ الْجَرَادِ، فَقَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم سِتَّ غَزَوَاتٍ نَأْكُلُ الْجَرَادَ . قَالَ أَبُو عِيسَى هَكَذَا رَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي يَعْفُورٍ هَذَا الْحَدِيثَ وَقَالَ سِتَّ غَزَوَاتٍ وَرَوَى سُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ أَبِي يَعْفُورٍ فَقَالَ سَبْعَ غَزَوَاتٍ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو يَعْفُورٍ اسْمُهُ وَاقِدٌ وَيُقَالُ وَقْدَانُ أَيْضًا وَأَبُو يَعْفُورٍ الآخَرُ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عُبَيْدِ بْنِ نِسْطَاسَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1821 |
| In-book reference | : Book 25, Hadith 36 |
| English translation | : Vol. 3, Book 23, Hadith 1821 |
Bulugh al-Maram 562
‘Ali bin Abi Talib (RAA) narrated that he said six Takbirat when he prayed over Sahl bin Hunaif, and he said (explaining his action), ‘He is one of the Companions, who fought in the Battle of Badr.’ Related by Sa’id bin Mansur.
وَعَنْ عَلِيٍّ - رضى الله عنه - { أَنَّهُ كَبَّرَ عَلَى سَهْلِ بْنِ حُنَيْفٍ سِتًّا, وَقَالَ: إِنَّهُ بَدْرِيٌّ } رَوَاهُ سَعِيدُ بْنُ مَنْصُورٍ 1 .
وَأَصْلُهُ فِي
"اَلْبُخَارِيِّ" 2 .
| Reference | : Bulugh al-Maram 562 |
| In-book reference | : Book 3, Hadith 30 |
| English translation | : Book 3, Hadith 586 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 926
It was
narrated that ‘Abdullah bin ‘Amr said:
“The Messenger of Allah
(saw) said: ‘There are two characteristics which no Muslim man
acquires but he will enter Paradise. They are easy but those who do
them are few. At the end of every prayer he should glorify Allah (by
saying Subhan Allah) ten times, extol Him (by saying Allahu Akbar)
ten
times, and praise Him (by saying Al-Hamdu Lillah) ten times.’ I
saw
the Messenger of Allah (saw) counting them on his hand. ‘That
is one
hundred and fifty (after all the prayers of the day) on the
tongue,
and one thousand and five hundred on the Scale. And when he
goes to
his bed, let him glorify Allah and praise Him and extol Him
one
hundred times. That will be one hundred on the tongue and one
thousand
on the Scale. Who among you does two thousand and five
hundred evil
actions in one day?’ They said: ‘Who would not be
keen to do that?’ He
said: ‘But the Shaitan comes to anyone of
you while he is performing
prayer and says: ‘Remember such and
such, remember such and such,”
until the person becomes distracted
and does not understand (what he
is saying). And he comes to him when
he is in his bed, and makes him
sleepy such that he sleeps.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، وَأَبُو يَحْيَى التَّيْمِيُّ وَابْنُ الأَجْلَحِ عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " خَصْلَتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ وَهُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيُكَبِّرُ عَشْرًا وَيَحْمَدُهُ عَشْرًا " . فَرَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَعْقِدُهَا بِيَدِهِ " فَذَلِكَ خَمْسُونَ وَمِائَةٌ بِاللِّسَانِ، وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ، وَإِذَا أَوَى إِلَى فِرَاشِهِ سَبَّحَ وَحَمِدَ وَكَبَّرَ مِائَةً، فَتِلْكَ مِائَةٌ بِاللِّسَانِ، وَأَلْفٌ فِي الْمِيزَانِ، فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ أَلْفَيْنِ وَخَمْسَمِائَةِ سَيِّئَةٍ " . قَالُوا: وَكَيْفَ لاَ يُحْصِيهِمَا قَالَ " يَأْتِي أَحَدَكُمُ الشَّيْطَانُ، وَهُوَ فِي الصَّلاَةِ، فَيَقُولُ: اذْكُرْ كَذَا وَكَذَا، حَتَّى يَنْفَكَّ الْعَبْدُ لاَ يَعْقِلُ، وَيَأْتِيهِ وَهُوَ فِي مَضْجَعِهِ، فَلاَ يَزَالُ يُنَوِّمُهُ حَتَّى يَنَامَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 926 |
| In-book reference | : Book 5, Hadith 124 |
| English translation | : Vol. 1, Book 5, Hadith 926 |
Sunan Abi Dawud 4746
Narrated Zayd ibn Arqam:
We were with the Messenger of Allah (saws). He said when we arrived at a halting place: You are not a hundred thousandth part of those who will come down to me at the pond. I (the narrator AbuHamzah) asked: What was your number that day? He replied: Seven or eight hundred.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَزَلْنَا مَنْزِلاً فَقَالَ :
" مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَىَّ الْحَوْضَ " . قَالَ قُلْتُ : كَمْ كُنْتُمْ يَوْمَئِذٍ قَالَ : سَبْعَمِائَةٍ أَوْ ثَمَانَمِائَةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4746 |
| In-book reference | : Book 42, Hadith 151 |
| English translation | : Book 41, Hadith 4728 |
Sahih al-Bukhari 5495
Narrated Ibn Abi `Aufa:
We participated with the Prophet in six or seven Ghazawat, and we used to eat locusts with him.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي يَعْفُورٍ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى ـ رضى الله عنهما ـ قَالَ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ أَوْ سِتًّا، كُنَّا نَأْكُلُ مَعَهُ الْجَرَادَ. قَالَ سُفْيَانُ وَأَبُو عَوَانَةَ وَإِسْرَائِيلُ عَنْ أَبِي يَعْفُورٍ عَنِ ابْنِ أَبِي أَوْفَى سَبْعَ غَزَوَاتٍ.
| Reference | : Sahih al-Bukhari 5495 |
| In-book reference | : Book 72, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 403 |
| (deprecated numbering scheme) |