Grade: | Hasan (Darussalam), Muslim (2361)] (Darussalam) |
Reference | : Musnad Ahmad 1395 |
In-book reference | : Book 6, Hadith 14 |
Reference | : Sunan an-Nasa'i 2508 |
In-book reference | : Book 23, Hadith 74 |
English translation | : Vol. 3, Book 23, Hadith 2510 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2096 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 3, Hadith 2096 |
Narrated Abu Huraira:
The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she (the virgin) express her consent?" He said, "By keeping silent." Some people said that if a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid.
Reference | : Sahih al-Bukhari 6968 |
In-book reference | : Book 90, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 98 |
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It has been narrated on the anthority of Yazid b. Hurmuz who said:
Reference | : Sahih Muslim 1812e |
In-book reference | : Book 32, Hadith 170 |
USC-MSA web (English) reference | : Book 19, Hadith 4460 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2805 |
In-book reference | : Book 24, Hadith 187 |
English translation | : Vol. 3, Book 24, Hadith 2807 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
Narrated Ibn `Abbas:
Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.
Reference | : Sahih al-Bukhari 6948 |
In-book reference | : Book 89, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 81 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1511 |
In-book reference | : Book 19, Hadith 22 |
English translation | : Vol. 1, Book 17, Hadith 1511 |
'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.
Reference | : Sahih Muslim 2327a |
In-book reference | : Book 43, Hadith 103 |
USC-MSA web (English) reference | : Book 30, Hadith 5752 |
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Zaynab, daughter of Ka'b ibn Ujrah narrated that Furay'ah daughter of Malik ibn Sinan, told her that she came to the Messenger of Allah (saws) and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him.
So I asked the Messenger of Allah (saws):
She said: The Messenger of Allah (saws) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called.
He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said:
So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2300 |
In-book reference | : Book 13, Hadith 126 |
English translation | : Book 12, Hadith 2293 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3224 |
In-book reference | : Book 26, Hadith 29 |
English translation | : Vol. 4, Book 26, Hadith 3226 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ . وَلاَ نَعْرِفُ لِلأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكُنِ انْقَضَتْ عِدَّتُهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ تَعْتَدُّ آخِرَ الأَجَلَيْنِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1193 |
In-book reference | : Book 13, Hadith 20 |
English translation | : Vol. 2, Book 8, Hadith 1193 |
'Abd Allah b. Tha'labah or Tha'labah bin 'Abd Allah bin Abu Su'air reported on his father's authority that the Messenger of Allah (saws) said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1619 |
In-book reference | : Book 9, Hadith 64 |
English translation | : Book 9, Hadith 1615 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2470 |
In-book reference | : Book 16, Hadith 35 |
English translation | : Vol. 3, Book 16, Hadith 2470 |
حدثنا جارود حدثنا عمر بن هارون هذا الحديث
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 674 |
In-book reference | : Book 7, Hadith 58 |
English translation | : Vol. 2, Book 2, Hadith 674 |
Suwaid b. Wahb quoted a son of a Companion of the Prophet (saws) who said his father reported the Messenger of Allah (saws) said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4778 |
In-book reference | : Book 43, Hadith 6 |
English translation | : Book 42, Hadith 4760 |
Arabic reference | : Book 1, Hadith 807 |
Narrated Ata:
I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Apostle assumed the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet arrived (at Mecca) on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet ordered us to finish the state of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that we were saying, "When there remains only five days between us and the Day of `Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying). Allah's Apostle stood up and said, 'You (People) know that I am the most Allah-fearing, the most truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram and listened to the Prophet and obeyed him." (See Hadith No. 713, Vol. 2)
Reference | : Sahih al-Bukhari 7367 |
In-book reference | : Book 96, Hadith 94 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 464 |
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Narrated `Abdullah bin Zaid bin `Asim:
When Allah gave to His Apostle the war booty on the day of Hunain, he distributed that booty amongst those whose hearts have been (recently) reconciled (to Islam), but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet then delivered a sermon before them, saying, "O, the assembly of Ansar! Didn't I find you astray, and then Allah guided you on the Right Path through me? You were divided into groups, and Allah brought you together through me; you were poor and Allah made you rich through me." Whatever the Prophet said , they (i.e. the Ansar) said, "Allah and his Apostle have more favours to do." The Prophet said, "What stops you from answering the Apostle of Allah?" But whatever he said to them, they replied, "Allah and His Apostle have more favours to do." The Prophet then said, "If you wish you could say: 'You came to us in such-and-such state (at Medina).' Wouldn't you be willing to see the people go away with sheep and camels while you go with the Prophet to your homes? But for the migration, I would have been one of the Ansar, and if the people took their way through a valley or mountain pass, I would select the valley or mountain pass of the Ansar. The Ansar are Shiar (i.e. those clothes which are in direct contact with the body and worn inside the other garments), and the people are Dithar (i.e. those clothes which are not in direct contact with the body and are worn over other garments). No doubt, you will see other people favoured over you, so you should be patient till you meet me at the Tank (of Kauthar).
Reference | : Sahih al-Bukhari 4330 |
In-book reference | : Book 64, Hadith 359 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 619 |
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Narrated Hafsah, Ummul Mu'minin:
The Messenger of Allah (saws) said: He who does not determine to fast before dawn does not fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2454 |
In-book reference | : Book 14, Hadith 142 |
English translation | : Book 13, Hadith 2448 |
Reference | : Al-Adab Al-Mufrad 462 |
In-book reference | : Book 26, Hadith 1 |
English translation | : Book 26, Hadith 462 |
Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. ...
USC-MSA web (English) reference | : Book 31, Hadith 75 |
Arabic reference | : Book 31, Hadith 1365 |
Arabic reference | : Book 3, Hadith 1620 |
Narrated Nafi`:
Ibn `Umar said, "The Prophet made incumbent on every male or female, free man or slave, the payment of one Sa' of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then substituted half Sa' of wheat for that. Ibn `Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn `Umar gave barley. 'And Ibn `Umar used to give Sadaqat-ul- Fitr for every young and old person. He even used to give on behalf of my children. Ibn `Umar used to give Sadaqat-ul-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-ul-Fitr (even) a day or two before the `Id.
Reference | : Sahih al-Bukhari 1511 |
In-book reference | : Book 24, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 587 |
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Jãbir bin 'Abdulläh narrated from the Prophet similarly. And in the narration of Al-Fadl bin As-Sabbäh (a narrator in the chain) there is more than this stated.
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَفِي حَدِيثِ الْفَضْلِ بْنِ الصَّبَّاحِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3015, 3288 |
In-book reference | : Book 47, Hadith 67 |
English translation | : Vol. 5, Book 44, Hadith 3015 |
Musa b. Talha reported:
Reference | : Sahih Muslim 2361 |
In-book reference | : Book 43, Hadith 184 |
USC-MSA web (English) reference | : Book 30, Hadith 5830 |
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Arabic reference | : Book 5, Hadith 1814 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 122 |
In-book reference | : Book 1, Hadith 115 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 390 |
In-book reference | : Book 2, Hadith 291 |
Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the `Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj.
Reference | : Sahih al-Bukhari 1651 |
In-book reference | : Book 25, Hadith 132 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 713 |
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It has been narrated on the authority of Yazid b. Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said:
Reference | : Sahih Muslim 1812a |
In-book reference | : Book 32, Hadith 166 |
USC-MSA web (English) reference | : Book 19, Hadith 4456 |
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'A'isha reported:
Reference | : Sahih Muslim 638c |
In-book reference | : Book 5, Hadith 278 |
USC-MSA web (English) reference | : Book 4, Hadith 1333 |
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Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2327 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Book 13, Hadith 2320 |
'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 418d |
In-book reference | : Book 4, Hadith 101 |
USC-MSA web (English) reference | : Book 4, Hadith 835 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1338 |
In-book reference | : Book 5, Hadith 536 |
English translation | : Vol. 1, Book 5, Hadith 1338 |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "A man asked permission to come in to see the Messenger of Allah, may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah, may Allah bless him and grant him peace, said, 'He is an evil member of his tribe.' Then the Messenger of Allah, may Allah bless him and grant him peace, gave him permission."
A'isha continued, "It was not long before I heard the Messenger of Allah, may Allah bless him and grant him peace, laughing with him. When the man left, I said, 'Messenger of Allah, you said what you said about him, and then before long you were laughing with him.' The Messenger of Allah, may Allah bless him and grant him peace, replied, 'Among the most evil of people is the one whom people are cautious with because of his evil.' "
Sunnah.com reference | : Book 47, Hadith 4 |
USC-MSA web (English) reference | : Book 47, Hadith 4 |
Arabic reference | : Book 47, Hadith 1639 |
Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle came to me when Allah ordered him to give option to his wives. So Allah's Apostle started with me, saying, "I am going to mention to you something but you should not hasten (to give your reply) unless you consult your parents.' He knew that my parents would not order me to leave him. Then he said, "Allah says:-- "O Prophet! Say to your wives..." (33.28-29) On that I said to him, "Then why should I consult my parents? Verily, I seek Allah, His Apostle and the Home of the Hereafter."
Reference | : Sahih al-Bukhari 4785 |
In-book reference | : Book 65, Hadith 307 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 308 |
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Narrated `Aisha:
A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him, and after a while he divorced her. Then she came to the Prophet and said, "O Allah's Apostle! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case?" Allah's Apostle said, "It is unlawful to marry your first husband till the other husband consummates his marriage with you."
Reference | : Sahih al-Bukhari 5265 |
In-book reference | : Book 68, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 190 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1549 |
In-book reference | : Book 17, Hadith 39 |
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following Islam since I attained the age of intelligence. Not a day passed but the Prophet visited us, both in the mornings and evenings. My father Abu Bakr thought of building a mosque in the courtyard of his house and he did so. He used to pray and recite the Qur'an in it. The pagan women and their children used to stand by him and look at him with surprise. Abu Bakr was a soft-hearted person and could not help weeping while reciting the Qur'an. The chiefs of the Quraish pagans became afraid of that (i.e. that their children and women might be affected by the recitation of Qur'an).
Reference | : Sahih al-Bukhari 476 |
In-book reference | : Book 8, Hadith 124 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 465 |
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Qaza'ah reported:
Reference | : Sahih Muslim 827d |
In-book reference | : Book 15, Hadith 465 |
USC-MSA web (English) reference | : Book 7, Hadith 3099 |
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Yahya related to me from Malik that Yahya ibn Said said that Muhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd ar-Rahman said "Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red, and the people said to him, 'This is better.' He said. 'A'isha the wife of the Prophet, may Allah bless him and grant him peace, sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr as- Siddiq used to dye his hair.' "
Yahya said that he heard Malik say about dyeing the hair black, 'I have not heard anything certain on that, and other colours than that are preferable to me."
Yahya said, "Not to dye at all is permitted, Allah willing, and there is no constraint on people concerning it."
Yahya said that he had heard Malik say, "There is no clear indication in this hadith that the Messenger of Allah, may Allah bless him and grant him peace, did not dye his hair. Had the Messenger of Allah, may Allah bless him and grant him peace, dyed his hair, A'isha would have sent a message to that effect to Abd ar-Rahman ibn al-Aswad."
Sunnah.com reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 51, Hadith 8 |
Arabic reference | : Book 51, Hadith 1740 |
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that he used to say:
Reference | : Sahih Muslim 2444e |
In-book reference | : Book 44, Hadith 127 |
USC-MSA web (English) reference | : Book 31, Hadith 5990 |
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Grade: | Lts isnad is Hasan, Muslim(2361)] Hasan (Darussalam) - as the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1399, 1400 |
In-book reference | : Book 6, Hadith 18 |
Arabic reference | : Book 22, Hadith 3169 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1853 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 3, Book 9, Hadith 1853 |
Narrated `Aisha:
(the wife of the Prophet) When Allah's Apostle was in good health, he used to say, "No prophet's soul is ever captured unless he is shown his place in Paradise and given the option (to die or survive)." So when the death of the Prophet approached and his head was on my thigh, he became unconscious for a while and then he came to his senses and fixed his eyes on the ceiling and said, "O Allah (with) the highest companions." (See Qur'an 4:69). I said' "Hence he is not going to choose us." And I came to know that it was the application of the narration which he (the Prophet) used to narrate to us. And that was the last statement of the Prophet (before his death) i.e., "O Allah! With the highest companions." (See Qur'an 4:69)
Reference | : Sahih al-Bukhari 6509 |
In-book reference | : Book 81, Hadith 98 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 516 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3421 |
In-book reference | : Book 27, Hadith 33 |
English translation | : Vol. 4, Book 27, Hadith 3450 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 206 |
In-book reference | : Book 2, Hadith 58 |
English translation | : Vol. 1, Book 2, Hadith 206 |
Reference | : Sunan an-Nasa'i 4147 |
In-book reference | : Book 38, Hadith 15 |
English translation | : Vol. 5, Book 38, Hadith 4152 |
Arabic reference | : Book 16, Hadith 2335 |
Malik related to me that Yahya ibn Said heard Said ibn al- Musayyab say, "When Umar ibn al-Khattab came from Mina, he made his camel kneel at al-Abtah, and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said, 'O Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything.' Then he went to Madina and addressed the people. He said, 'People! Sunan have been laid down for you. Obligations have been placed upon you. You have been left with a clear way unless you lead people astray right and left.' He struck one of his hands on the other and then said, 'Take care lest you destroy the ayat of stoning so that one will say, "We do not find two hadds in the Book of Allah." The Messenger of Allah, may Allah bless him and grant him peace, stoned, so we have stoned. By He in Whose Hand my self is, had it not been that people would say that Umar ibn al-Khattab has added to the Book of Allah ta- ala, we would have written it, "The full-grown man and the full-grown woman, stone them absolutely." We have certainly recited that.'"
Malik said, "Yahya ibn Said said Said ibn al-Musayyab said, 'Dhu'l-Hijja had not passed before Umar was murdered, may Allah have mercy on him.' "
Yahya said that he had heard Malik say, "As for his words 'The full-grown man and the full-grown woman' he meant, 'The man and the woman who have been married, stone them absolutely.' "
USC-MSA web (English) reference | : Book 41, Hadith 10 |
Arabic reference | : Book 41, Hadith 1512 |
Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet and Talha had the Hadi with them. `Ali had come from Yemen and he had the Hadi with him. He (`Ali) said, "I have assumed Ihram with an intention like that of Allah's Apostle has assumed it." The Prophet ordered his companions to intend the Ihram with which they had come for `Umra, to perform the Tawaf of the Ka`ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." `Aisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Ka`ba, she said, "O Allah's Apostle! You (people) are returning with both Hajj and `Umra and I am returning only with Hajj!" So, he ordered `Abdur Rahman bin Abu Bakr to go with her to at-Tan`im. Thus she performed `Umra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet at Al-`Aqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Allah's Apostle! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform `Umra before Hajj."
Reference | : Sahih al-Bukhari 1785 |
In-book reference | : Book 26, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 13 |
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Narrated `Aisha and Um Salama:
At times Allah's Apostle used to get up in the morning in the state of Janaba after having sexual relations with his wives. He would then take a bath and fast.
Reference | : Sahih al-Bukhari 1925, 1926 |
In-book reference | : Book 30, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 148 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1821 |
In-book reference | : Book 6, Hadith 50 |
'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 418c |
In-book reference | : Book 4, Hadith 100 |
USC-MSA web (English) reference | : Book 4, Hadith 834 |
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Malik related to me from Ibn Shihab from Abu Umama ibn Sahl ibn Hunayf from Abdullah ibn Abbas that Khalid ibn al-Walid ibn al-Mughira entered the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, with the Messenger of Allah, may Allah bless him and grant him peace, and he was brought a roasted lizard. The Messenger of Allah, may Allah bless him and grant him peace, stretched his hand toward it. One of the women who was in Maimuna's house said, "Tell the Messenger of Allah, may Allah bless him and grant him peace, what he means to eat." Someone said, "It is a lizard, Messenger of Allah." He withdrew his hand. Khalid said, "Is it haram, Messenger of Allah?" He said, "No, but there were none in my people's land, and I find that I dislike them."
Khalid added, "I chewed and ate it while the Messenger of Allah, may Allah bless him and grant him peace, was looking."
Sunnah.com reference | : Book 54, Hadith 10 |
USC-MSA web (English) reference | : Book 54, Hadith 10 |
Arabic reference | : Book 54, Hadith 1775 |
Zainab daughter of Abu Salama reported:
Reference | : Sahih Muslim 1453e |
In-book reference | : Book 17, Hadith 37 |
USC-MSA web (English) reference | : Book 8, Hadith 3428 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 588 |
In-book reference | : Introduction, Hadith 588 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 376 |
In-book reference | : Book 3, Hadith 86 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Were it not that I would be overburdening my community I would have ordered them to use a tooth-stick."
USC-MSA web (English) reference | : Book 2, Hadith 116 |
Arabic reference | : Book 2, Hadith 145 |
Sunnah.com reference | : Book 7, Hadith 200 |
English translation | : Book 7, Hadith 946 |
Arabic reference | : Book 7, Hadith 939 |
Narrated Al-Bara:
The Prophet went on carrying (i.e. the earth) and saying, "Without You (O Allah!) we would have got no guidance."
Reference | : Sahih al-Bukhari 2836 |
In-book reference | : Book 56, Hadith 52 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 89 |
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Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abdar-Rahman ibn Awf that Abu Hurayra said, "Were it not that he would be overburdening his community he (the Messenger of Allah, may Allah bless him and grant him peace,) would have ordered them to use a tooth-stick with each wudu."
USC-MSA web (English) reference | : Book 2, Hadith 117 |
Arabic reference | : Book 2, Hadith 146 |
صحيح دون جملة العشاء (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 46 |
In-book reference | : Book 1, Hadith 46 |
English translation | : Book 1, Hadith 46 |
Arabic reference | : Book 0, Hadith 45 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1073 |
In-book reference | : Book 4, Hadith 491 |
Narrated Qais:
I came to Khabbab who had been branded with seven brands(1) and he said, "Had Allah's Apostle not forbidden us to invoke (Allah) for death, I would have invoked (Allah) for it."
Reference | : Sahih al-Bukhari 6349 |
In-book reference | : Book 80, Hadith 46 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 360 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1196 |
In-book reference | : Book 8, Hadith 206 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2589 |
In-book reference | : Book 10, Hadith 82 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3982 |
In-book reference | : Book 19, Hadith 194 |
[Muslim].
Reference | : Riyad as-Salihin 423 |
In-book reference | : Introduction, Hadith 423 |
Reference | : Al-Adab Al-Mufrad 687 |
In-book reference | : Book 31, Hadith 84 |
English translation | : Book 31, Hadith 687 |
Anas b. Malik reported that the Apostle of Allah (may peace be upon him) found a date and said:
Reference | : Sahih Muslim 1071c |
In-book reference | : Book 12, Hadith 217 |
USC-MSA web (English) reference | : Book 5, Hadith 2346 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [, al Bukhari (2334) (Darussalam) |
Reference | : Musnad Ahmad 284 |
In-book reference | : Book 2, Hadith 194 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3714 |
In-book reference | : Book 27, Hadith 46 |
English translation | : Book 26, Hadith 3705 |
'A'isha, the wife of the Apostle of Allah (may peace be upon him), said that between the time when the Messenger of Allah (may peace be upon him) finished the 'Isha' prayer which is called 'Atama by the people, he used to pray eleven rak'ahs, uttering the salutation at the end of every two rak'ahs, and observing the Witr with a single one. And when the Mu'adhdhin had finished the call (for the) dawn prayer and he saw the dawn clearly and the Mu'adhdhin had come to him, he stood up and prayed two short rak'ahs. Then he lay down on his right side till the Mu'adhdhin came to him for lqama. (This hadith has been narrated with the same chain of transmitters by Ibn Shihab, but in it no mention has been made of Iqama )
Reference | : Sahih Muslim 736b-c |
In-book reference | : Book 6, Hadith 148 |
USC-MSA web (English) reference | : Book 4, Hadith 1603 |
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Narrated Um Habiba:
(the wife of the Prophet) I said, "O Allah's Apostle! Will you marry my sister, the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I said, "Yes, for I am not your only wife, and the person I like most to share the good with me, is my sister." He said, "That is not lawful for me." I said, "O Allah's Apostle! We have heard that you want to marry Durra, the daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she is unlawful for me, for she is my foster niece. Thuwaiba suckled me and Abu Salama. So you should not present to me your daughters and sisters." Narrated 'Urwa: Thuwaiba had been a slave girl whom Abu Lahab had emancipated.
Reference | : Sahih al-Bukhari 5372 |
In-book reference | : Book 69, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 285 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 32 |
In-book reference | : Book 1, Hadith 37 |
English translation | : Book 1, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 7 |
In-book reference | : Book 1, Hadith 7 |
English translation | : Vol. 1, Book 1, Hadith 7 |
Nadr b. Anas reported, as when Anas was alive, that he said:
Reference | : Sahih Muslim 2680c |
In-book reference | : Book 48, Hadith 12 |
USC-MSA web (English) reference | : Book 35, Hadith 6482 |
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Narrated Abdullah ibn Mughaffal:
The Prophet (saws) said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2845 |
In-book reference | : Book 17, Hadith 2 |
English translation | : Book 16, Hadith 2839 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 611 |
In-book reference | : Book 4, Hadith 45 |
Reference | : Al-Adab Al-Mufrad 182 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Book 9, Hadith 182 |
Reference | : Bulugh al-Maram 750 |
In-book reference | : Book 6, Hadith 43 |
English translation | : Book 6, Hadith 770 |
Sunnah.com reference | : Book 8, Hadith 117 |
English translation | : Book 8, Hadith 1079 |
Arabic reference | : Book 8, Hadith 1067 |
Anas b. Malik reported that the Apostle of Allah (may peace be upon him) found a date in the street and said:
Reference | : Sahih Muslim 1071a |
In-book reference | : Book 12, Hadith 215 |
USC-MSA web (English) reference | : Book 5, Hadith 2344 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 380 |
In-book reference | : Book 2, Hadith 281 |
Ai’shah said :
Hisham said : No sacrificial animal was offered during all this time.
In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1778 |
In-book reference | : Book 11, Hadith 58 |
English translation | : Book 10, Hadith 1774 |
Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said:
Reference | : Sahih Muslim 1333g |
In-book reference | : Book 15, Hadith 450 |
USC-MSA web (English) reference | : Book 7, Hadith 3084 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 224 |
In-book reference | : Book 33, Hadith 3 |
Sunnah.com reference | : Book 2, Hadith 8 |
Arabic/English book reference | : Book 2, Hadith 158 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 690 |
In-book reference | : Book 2, Hadith 24 |
English translation | : Vol. 1, Book 2, Hadith 690 |
Narrated Qais:
I came to Khabbab who had been branded with seven brands over his `Abdomen, and I heard him saying, "If the Prophet: had not forbidden us to invoke (Allah) for death, I would have invoked Allah for it."
Reference | : Sahih al-Bukhari 6350 |
In-book reference | : Book 80, Hadith 47 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 361 |
(deprecated numbering scheme) |
Narrated Anas:
If I had not heard the Prophet saying, "You should not long for death," I would have longed (for it).
Reference | : Sahih al-Bukhari 7233 |
In-book reference | : Book 94, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 339 |
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Narrated Qais:
We went to pay a visit to Khabbab bin Al-Art and he had got himself branded at seven spots over his body. He said, "If Allah's Apostle had not forbidden us to invoke Allah for death, I would have invoked for it."
Reference | : Sahih al-Bukhari 7234 |
In-book reference | : Book 94, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 340 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2724 |
In-book reference | : Book 10, Hadith 213 |
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) found a date lying on the path and said:
Reference | : Sahih Muslim 1071b |
In-book reference | : Book 12, Hadith 216 |
USC-MSA web (English) reference | : Book 5, Hadith 2345 |
(deprecated numbering scheme) |