Ibn 'Umar reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2866a |
In-book reference | : Book 53, Hadith 80 |
USC-MSA web (English) reference | : Book 40, Hadith 6857 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5969 |
In-book reference | : Book 29, Hadith 225 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 857 |
In-book reference | : Book 9, Hadith 50 |
English translation | : Vol. 2, Book 4, Hadith 857 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1414 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Vol. 3, Book 14, Hadith 1414 |
Anas said The Prophet(saws) passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i.e., wore ihram for Hajj). The Apostle of Allaah(saws) sacrificed seven Camels standing with his own hand.
Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1796 |
In-book reference | : Book 11, Hadith 76 |
English translation | : Book 10, Hadith 1792 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1201 |
In-book reference | : Book 13, Hadith 28 |
English translation | : Vol. 2, Book 8, Hadith 1201 |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 108 |
In-book reference | : Book 2, Hadith 26 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1109 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 6, Hadith 1109 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection."
Reference | : Sahih al-Bukhari 1379 |
In-book reference | : Book 23, Hadith 131 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 461 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 365 |
English translation | : Book 2, Hadith 445 |
Arabic reference | : Book 2, Hadith 448 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 139 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Book 7, Hadith 139 |
Narrated Umar ibn al-Khattab:
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
صحيح إلا مسح الظهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4703 |
In-book reference | : Book 42, Hadith 108 |
English translation | : Book 41, Hadith 4686 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik ...
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 408 |
In-book reference | : Book 2, Hadith 261 |
English translation | : Vol. 1, Book 2, Hadith 408 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4270 |
In-book reference | : Book 37, Hadith 171 |
English translation | : Vol. 5, Book 37, Hadith 4270 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1072 |
In-book reference | : Book 10, Hadith 108 |
English translation | : Vol. 2, Book 5, Hadith 1072 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1135 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Book 45, Hadith 1135 |
Arabic reference | : Book 0, Hadith 7 |
[He said:] There are narrations on this topic from Ibn 'Abbas, Anas, and Asma' bint Yazid.
[Abu 'Eisa said:] The Hadith of 'Aishah is Hasan Sahih Gharib Hadith. Shu'bah has also reported it from 'Umarah bin Abi Hafsah.
He said: I heard Muhammad bin Firas Al-Basri saying: "I heard Abu Dawud At-Tayalisi saying: 'One day Shu'bah was asked about this Hadith, and he said: "I will not narrate it to you (people) until you stand up before Harami bin 'Umarah [bin Hafsah] to kiss his head." He said: 'And Harami was there among the people.'"
[Abu 'Eisa said:] Meaning: "approving of this Hadith."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1213 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Vol. 3, Book 12, Hadith 1213 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2347 |
In-book reference | : Book 36, Hadith 44 |
English translation | : Vol. 4, Book 10, Hadith 2347 |
Yusair b. Jabir reported:
Reference | : Sahih Muslim 2899a |
In-book reference | : Book 54, Hadith 47 |
USC-MSA web (English) reference | : Book 41, Hadith 6927 |
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`Umar b. Muhammad b. Zaid b. `Abdullah b. `Umar b. al-Khattab reported on the authority of his father `Abdullah b. `Umar that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2850b |
In-book reference | : Book 53, Hadith 53 |
USC-MSA web (English) reference | : Book 40, Hadith 6830 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5480 |
In-book reference | : Book 27, Hadith 101 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2072 |
In-book reference | : Book 21, Hadith 255 |
English translation | : Vol. 3, Book 21, Hadith 2074 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If Allah loves a slave, he says to Jibril, 'I love so-and-so, so love him,' so Jibril loves him and then calls out to the people of heaven, 'Allah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." When Allah is angry with a slave, Malik said, "I consider that he says the like of that about His anger."
Sunnah.com reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Book 51, Hadith 15 |
Arabic reference | : Book 51, Hadith 1747 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2881 |
In-book reference | : Book 11, Hadith 119 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 311 |
In-book reference | : Book 2, Hadith 218 |
Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from Muslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about this ayat - "When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. 'Am I not your Lord?' They said, 'Yes, we bear witness'
Lest you should say on the Day of Rising, 'We were heedless of that.'" (Sura 7 ayat 172) Umar ibn al-Khattab said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Blessed, the Exalted, created Adam. Then He stroked his back with His right hand, and progeny issued from it. He said, "I created these for the Garden and they will act with the behaviour of the people of the Garden." Then He stroked his back again and brought forth progeny from him. He said, "I created these for the Fire and they will act with the behaviour of the people of the Fire." 'A man said, 'Messenger of Allah! Then of what value are deeds?' The Messenger of Allah, may Allah bless him and grant him peace, answered, 'When Allah creates a slave for the Garden, he makes him use the behaviour of the people of the Garden, so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire, He makes him use the behaviour of the people of the Fire, so that he dies on one of the actions of the people of the Fire, and by it, He brings him into the Fire.' "
Sunnah.com reference | : Book 46, Hadith 2 |
USC-MSA web (English) reference | : Book 46, Hadith 2 |
Arabic reference | : Book 46, Hadith 1627 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1139 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Vol. 2, Book 6, Hadith 1139 |
Sunnah.com reference | : Book 7, Hadith 95 |
English translation | : Book 7, Hadith 860 |
Arabic reference | : Book 7, Hadith 857 |
That the Prophet (saws) said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale."
[Abu 'Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge said: "When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one." They argue this view with the saying of 'Uthman and others, when they said: "There is nothing due on a Muslim's wealth that is lost." Ishaq said: "The meaning of this Hadith: 'There is nothing due on a Muslim's wealth that is lost' this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim's wealth that is lost."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1309 |
In-book reference | : Book 14, Hadith 112 |
English translation | : Vol. 1, Book 12, Hadith 1309 |
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
USC-MSA web (English) reference | : Book 17, Hadith 35 |
Arabic reference | : Book 17, Hadith 612 |
This tradition has been handed down through a different chain of transmitters.
Reference | : Sahih Muslim 1905b |
In-book reference | : Book 33, Hadith 219 |
USC-MSA web (English) reference | : Book 20, Hadith 4689 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 908 |
In-book reference | : Book 9, Hadith 101 |
English translation | : Vol. 2, Book 4, Hadith 908 |
Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid's narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans).
Reference | : Sahih al-Bukhari 5286 |
In-book reference | : Book 68, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 210 |
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In another narration, Jabir (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited us from coming back to our family at night.
[Al-Bukhari and Muslim].
وفي رواية أن رسول الله صلى الله عليه وسلم نهى أن يطرق الرجل أهله ليلاً. ((متفق عليه))
Reference | : Riyad as-Salihin 985 |
In-book reference | : Book 7, Hadith 30 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3075 |
In-book reference | : Book 47, Hadith 127 |
English translation | : Vol. 5, Book 44, Hadith 3075 |
Narrated Abu Huraira:
The Prophet said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."
Reference | : Sahih al-Bukhari 6040 |
In-book reference | : Book 78, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 66 |
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Narrated Ibn `Abbas:
For one year I wanted to ask `Umar about the two women who helped each other against the Prophet but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, "(They were) `Aisha and Hafsa." Then he added, "We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her, 'Strange! You can retort in this way?' She said, 'Yes. Do you say this to me while your daughter troubles Allah's Apostle?' So I went to Hafsa and said to her, 'I warn you not to disobey Allah and His Apostle.' I first went to Hafsa and then to Um Salama and told her the same. She said to me, 'O `Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah's Apostle and his wives.' So she rejected my advice. There was an Ansari man; whenever he was absent from Allah's Apostle and I was present there, I used to convey to him what had happened (on that day), and when I was absent and he was present there, he used to convey to me what had happened as regards news from Allah's Apostle . During that time all the rulers of the nearby lands had surrendered to Allah's Apostle except the king of Ghassan in Sham, and we were afraid that he might attack us. All of a sudden the Ansari came and said, 'A great event has happened!' I asked him, 'What is it? Has the Ghassani (king) come?' He said, 'Greater than that! Allah's Apostle has divorced his wives! I went to them and found all of them weeping in their dwellings, and the Prophet had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said, "Ask the permission for me to enter." He admitted me and I entered to see the Prophet lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah's Apostle smiled and stayed there for twenty nine days and then came down." (See Hadith No. 648, ...
Reference | : Sahih al-Bukhari 5843 |
In-book reference | : Book 77, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 734 |
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Reference | : Hisn al-Muslim 227 |
Narrated Habib ibn Maslamah al-Fihri:
The Messenger of Allah (saws) would give a third of the spoils after he would keep off the fifth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2748 |
In-book reference | : Book 15, Hadith 272 |
English translation | : Book 14, Hadith 2742 |
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4621 |
In-book reference | : Book 42, Hadith 26 |
English translation | : Book 41, Hadith 4604 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 27 |
In-book reference | : Book 1, Hadith 27 |
English translation | : Vol. 1, Book 1, Hadith 27 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4768 |
In-book reference | : Book 42, Hadith 173 |
English translation | : Book 41, Hadith 4750 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1737 |
In-book reference | : Book 11, Hadith 17 |
English translation | : Book 10, Hadith 1733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3232 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Vol. 4, Book 28, Hadith 3232 |
A hadith like this has been transmitted on the authority, of 'Ubaidullah with this addition:
Reference | : Sahih Muslim 2299c |
In-book reference | : Book 43, Hadith 47 |
USC-MSA web (English) reference | : Book 30, Hadith 5698 |
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Abu 'Eisa said:
Ahmad and Ishaq said: "When a man stands up after two Rak'ah, then he performs the prostrations for As-Sahw before the Salam according to the Hadith of Ibn Buhainah."
'Abdullah bin Buhainah is 'Abdullah bin Malik [so he is] Ibn Buhainah (because) Malik is his father and Buhainah is his mother.
I was informed of this by Ishaq bin Mansur from 'Ali [bin 'Abdullah] bin Al-Madini.
Abu 'Eisa said: The people of knowledge differ over when a man is to perform the prostrations of As-Sahw, is it before the Salam or after it. Some of them thought that her performs them after the Salam. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah. Some of them said he performs them before the Salam. This is the view of most of the Fuqaha among the people of Al-Madinah, like Yahya bin Sa'eed, Rabi'ah, and others. This is also the saying of Ash-Shafi'i.
Some of them said when he adds to the Salat, then it is after the Salam, and when he leaves something out, then before the Salam. This is the view of Malik bin Anas.
Ahmad said: "Whatever is reported from the Prophet (saws) about the prostrations from As-Sahw then it is acted upon in either case." He saw that when one stands after Rak'ah then according to the Hadith of Ibn Buhainah, he is to perform the prostrations before the Salam. When he prays five for Zuhr, then performs the prostrations after the Salam, and if he says Salam after two Rak'ahs of Zuhr or 'Asr then he performs the prostrations after the Salam. All of them are to be acted upon depending upon the case, and in the cases where nothing is reported from the Prophet (saws), then two prostrations are performed for As-Sahw before the Salam.
Ishaq said the same as Ahmad about all of this, with the exception that he said that for every case of As-Sahw that is not mentioned from the Prophet (saws), then if it is an addition to the Salat, then prostrations are performed after the Salam, and ...
Reference | : Jami` at-Tirmidhi 391 |
In-book reference | : Book 2, Hadith 244 |
English translation | : Vol. 1, Book 2, Hadith 391 |
Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2849b |
In-book reference | : Book 53, Hadith 51 |
USC-MSA web (English) reference | : Book 40, Hadith 6828 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 932 |
In-book reference | : Book 4, Hadith 355 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4057 |
In-book reference | : Book 19, Hadith 267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 910 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Vol. 2, Book 4, Hadith 910 |
رواه مسلم (وكذلك البخاري ومالك والترمذي)
Reference | : Hadith 24, 40 Hadith Qudsi |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2637a |
In-book reference | : Book 45, Hadith 201 |
USC-MSA web (English) reference | : Book 32, Hadith 6373 |
(deprecated numbering scheme) |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 744 |
In-book reference | : Book 32, Hadith 141 |
English translation | : Book 31, Hadith 744 |
Malik related to me from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, wore a fine striped garment f rom Syria, and then gave it to Abu Jahm and took a plain, rough, garment in return. Abu Jahm asked, "Messenger of Allah! Why?" He said, "I looked at its stripes in the prayer."
Sunnah.com reference | : Book 3, Hadith 73 |
USC-MSA web (English) reference | : Book 3, Hadith 73 |
Arabic reference | : Book 3, Hadith 220 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2653 |
In-book reference | : Book 24, Hadith 35 |
English translation | : Vol. 3, Book 24, Hadith 2654 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1370 |
In-book reference | : Book 15, Hadith 51 |
English translation | : Vol. 3, Book 13, Hadith 1370 |
Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who, when they did itikaf in the last ten days of Ramadan, would not go back to their families until they had attended the Id al-Fitr with everybody.
Ziyad said that Malik said, "I heard this from the people of excellence who have passed away, and it is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 19, Hadith 6 |
Arabic reference | : Book 19, Hadith 697 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2420 |
In-book reference | : Book 9, Hadith 190 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 141 |
In-book reference | : Book 1, Hadith 141 |
English translation | : Vol. 1, Book 1, Hadith 141 |
That the Messenger of Allah (saws) said: "When you see someone selling or buying in the Masjid then say: 'May Allah not profit your business.' And when you see someone announcing about something lost then say: 'May Allah not return it to you.'"
The Hadith of Abu Hurairah is Hasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of Ahmad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1321 |
In-book reference | : Book 14, Hadith 125 |
English translation | : Vol. 3, Book 12, Hadith 1321 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1350 |
In-book reference | : Book 15, Hadith 30 |
English translation | : Vol. 3, Book 13, Hadith 1350 |
Reference | : Mishkat al-Masabih 5648 |
In-book reference | : Book 28, Hadith 120 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 113 |
In-book reference | : Book 1, Hadith 113 |
English translation | : Vol. 1, Book 1, Hadith 113 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 805 |
In-book reference | : Book 8, Hadith 124 |
English translation | : Vol. 2, Book 3, Hadith 805 |
Sunnah.com reference | : Book 8, Hadith 61 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1016 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5607 |
In-book reference | : Book 28, Hadith 81 |
Ibrahim reported:
Reference | : Sahih Muslim 824b |
In-book reference | : Book 6, Hadith 345 |
USC-MSA web (English) reference | : Book 4, Hadith 1800 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 745 |
In-book reference | : Book 9, Hadith 4 |
English translation | : Vol. 1, Book 9, Hadith 746 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 493 |
In-book reference | : Book 5, Hadith 46 |
English translation | : Vol. 1, Book 5, Hadith 494 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1380 |
In-book reference | : Book 15, Hadith 555 |
USC-MSA web (English) reference | : Book 7, Hadith 3187 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5439 |
In-book reference | : Book 27, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 548 |
In-book reference | : Book 6, Hadith 5 |
English translation | : Vol. 2, Book 1, Hadith 548 |
Abdullah b. Umar said:
Reference | : Sahih Muslim 266b |
In-book reference | : Book 2, Hadith 79 |
USC-MSA web (English) reference | : Book 2, Hadith 510 |
(deprecated numbering scheme) |
Narrated Abu al-Darda':
The Prophet (saws) said: The place of assembly of the Muslims at the time of the war will be in al-Ghutah near a city called Damascus, one of the best cities in Syria.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4298 |
In-book reference | : Book 39, Hadith 8 |
English translation | : Book 38, Hadith 4285 |
Narrated Ibn `Umar:
While some people were offering Fajr prayer at Quba' (mosque), some-one came to them and said, "Tonight some Qur'anic Verses have been revealed to the Prophet and he has been ordered to face the Ka`ba (at Mecca) (during prayers), so you too should turn your faces towards it." At that time their faces were towards Sham (Jerusalem) so they turned towards the Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 4491 |
In-book reference | : Book 65, Hadith 18 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 18 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
While some people were offering Fajr prayer at Quba mosque, someone came to them and said, "Qur'anic literature" has been revealed to Allah's Apostle tonight, and he has been ordered to face the Ka`ba (of Mecca) so you too, should turn your faces towards it. Their faces were then towards Sham (Jerusalem), so they turned towards the Qibla (i.e. Ka`ba of Mecca).
Reference | : Sahih al-Bukhari 4494 |
In-book reference | : Book 65, Hadith 21 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 21 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4601 |
In-book reference | : Book 23, Hadith 85 |
Reference | : Sunan Ibn Majah 2630 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 2630 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1628 |
In-book reference | : Book 5, Hadith 104 |
That the Messenger of Allah (saws): "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
We do now know of it being Marfu' except by the narration of 'Amir Ash-Sha'bi from Abu Hurairah. Others have reported this Hadith from Al-A'mash, from Abu Salih, from Abu Hurairah in Mawquf form.
This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
Some of the people of knowledge said that one may not benefit in any way from what is pawned.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1254 |
In-book reference | : Book 14, Hadith 54 |
English translation | : Vol. 1, Book 12, Hadith 1254 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 394 |
In-book reference | : Book 2, Hadith 247 |
English translation | : Vol. 1, Book 2, Hadith 394 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2071 |
In-book reference | : Book 21, Hadith 254 |
English translation | : Vol. 3, Book 21, Hadith 2073 |
Ibn Umar reported that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2866b |
In-book reference | : Book 53, Hadith 81 |
USC-MSA web (English) reference | : Book 40, Hadith 6858 |
(deprecated numbering scheme) |
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah:
About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barirah said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."
Reference | : Sahih al-Bukhari 2637 |
In-book reference | : Book 52, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 805 |
(deprecated numbering scheme) |
Arabic reference | : Book 22, Hadith 3143 |
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رِجَالٍ، مِنَ الأَنْصَارِ رضى الله عنهم قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ رِجَالٍ مِنَ الأَنْصَارِ قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3224 |
In-book reference | : Book 47, Hadith 276 |
English translation | : Vol. 5, Book 44, Hadith 3224 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2298 |
In-book reference | : Book 35, Hadith 4 |
English translation | : Vol. 4, Book 9, Hadith 2298 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2598 |
In-book reference | : Book 15, Hadith 122 |
English translation | : Book 14, Hadith 2592 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5580 |
In-book reference | : Book 28, Hadith 55 |
Malik related to me that he heard that when the Messenger of Allah, may Allah bless him and grant him peace, set foot in the stirrup intending to travel, he would say, "In the name of Allah. O Allah! You are my companion in the journey and the Khalifa of my family. O Allah! Spread out the earth for us and make the journey easy for us. O Allah! I seek refuge with You from the hardship of the journey and from returning to sorrow and a distressing sight regarding property and family."
Sunnah.com reference | : Book 54, Hadith 34 |
USC-MSA web (English) reference | : Book 54, Hadith 34 |
Arabic reference | : Book 54, Hadith 1799 |
A hadlth like this has been narrated on the authority of Asim With the same chain of transmitters except (this difference) that the hadith transmitted by 'Abd al-Wahid (one of the narrators) the (word)" property" precedes the family, and in the hadith transmitted by Mahammad b. Khazim (the word)" family" precedes (theword" Property" ), on returning home, in the narrations of both the narrators (these words are found):
Reference | : Sahih Muslim 1343b |
In-book reference | : Book 15, Hadith 481 |
USC-MSA web (English) reference | : Book 7, Hadith 3115 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2558 |
In-book reference | : Book 38, Hadith 36 |
English translation | : Vol. 4, Book 12, Hadith 2558 |
Narrated Abdullah ibn Umar:
The Prophet (saws) as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4029 |
In-book reference | : Book 34, Hadith 10 |
English translation | : Book 33, Hadith 4018 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 11 |
In-book reference | : Book 1, Hadith 11 |
English translation | : Vol. 1, Book 1, Hadith 11 |
Narrated `Abdullah bin `Umar:
While the people were at Quba offering the morning prayer, suddenly a person came to them saying, "Tonight Divine Inspiration has been revealed to Allah's Apostle and he has been ordered to face the Ka`ba (in prayers): therefore you people should face it." There faces were towards Sham, so they turned their faces towards the Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 7251 |
In-book reference | : Book 95, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 357 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, "On one occasion when the people were praying subhat Quba a man came to them and said, 'A piece of Qur'an was sent down to the Messenger of Allah, may Allah bless him and grant him peace, last night, and he was ordered to face the Kaba, so face it.' They had been facing ash-Sham, so they turned round and faced the Kaba.''
USC-MSA web (English) reference | : Book 14, Hadith 6 |
Arabic reference | : Book 14, Hadith 463 |