I (Hudhaifah) asked : Will any be spared after the use of the sword ? He replied: There will be remnant with specks in its eye and an illusory truce. He then transmitted the rest of the tradition. Qatadah applied this to the apostasy during the Caliphate of Abu Bakr.

The word aqdha' (sing. qadhan) means specks, hudnah means truce and dakhan means malice.

Ibn ‘Abbas reported the Prophet(saws) as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Ka’bah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah.

Abu Dawud said Ibn Juraij narrated from a man on the authority of ‘Ata that the companions of the Prophet (saws) entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet (saws) changed it to ‘Umrah.

The Messenger of Allah(may peace be upon him) used to visit her at her house. He appointed a mu’adhdhin to call adhan for her; and he commanded her to lead the inmates of her house in prayer. ‘Abd al-Rahman said: I saw her mu’adhdhin who was an old man.

There was an eclipse of the sun in the time of the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) came out and led the people in prayer. he stood up and I guessed that he recited Surah al-Baqarah. The narrator then further transmitted the tradition. He (the Prophet) then prostrated himself twice, and then stood up and prolonged the recitation. then I guessed his recitation and knew that he recited Surah Al-i-Imran.

He wiped his head with water which was not what was left over after washing his hands (i.e. he wiped his head with clean water); then he washed his feet until he cleansed them.

While we were present with Abu Dharr, he said: In the morning, alms are due for him, ever fast is alms, every pilgrimage is alms, every utterance of "Glory to be Allah" is alms, every utterance of "Allah is most great" is alms, every utterance of "Praise be to Allah" is alms. The Messenger of Allah (saws) recounted all such good works. He then said: Two rak'ahs which one prays in the Duha serve instead of that.

A man got up at night and recited the Qur'an in a loud voice. When the dawn came, the Messenger of Allah (saws) said: May Allah have mercy on so-and-so who reminded me many verses that I had nearly forgotten.

Abu Dawud said: Harun al-Nahwi transmitted from Hammad b. Salamah the Quranic verse of Surah Al-'Imran: "How many of the prophet fought (in Allah's way)" (3:146)

Eat. He said: I am fasting. 'Amr said: Eat, these are the days on which the Messenger of Allah (saws) used to command us to break fast, and forbid us to keep fast. The narrator Malik said: These are the day of al-tashriq (i.e. 11th, 12th, and 13th of Dhu al-Hijjah).

The apostle of Allah (may peace be upon him) used to lead us in prayer and recite in the first two rak’ahs of the noon prayers Fatihat al-kitab and two surahs, and he would sometimes recite loud enough for us to hear the verse. He would prolong the first rak’ah of the noon prayer and shorten the second; and he did so in the morning prayer.

Abu Dawud said: Musaddad did not mention the words fatihat al-kitab and surah.

When he( the imam) recites the Qur’an, keep silence(and listen attentively). And in the tashahhud this version adds after the words “I testify that there is no god but Allah” the words “He is alone, and there is no associate of Him.”

Abu Dawud said: His word "And keep silence" is not guarded; it has been narrated by Sulaiman al-Taimi alone in his version.

" and something more".

The Prophet (saws) said: He who sold wine should shear the flesh of swine.

The Prophet (saws) said: Allah will not fail to detain this community for less than half a day.

The Messenger of Allah (saws) said: He who plays backgammon disobeys Allah and His Apostle.

I asked Abu `Amr: What are they writing? He said: The sermon which he heard that day.

The Messenger of Allah (may peace be upon him) prohibited eating fanged beasts of prey.

Do not distinguish between the Prophets.

Al-Miswar said, "I saw 'Abdu'r-Rahman ibn 'Awf lying down with one of his feet over the other."

“Water is pure unless any impure thing is added which changes its smell, taste and colour”.

Al-Bukhari and Muslim transmitted in the hadith of Umm Hani’, “We have given protection to whom you have granted (protection).”

Ibn 'Abbas (RAA) narrated that the Messenger of Allah (PBUH) said, "Prescribed punishments are not to be inflicted in mosques." Related by At-Tirmidhi and Al-Hakim.

The Prophet's oath (SAW) used to be: "No, by Him Who turns (changes) the hearts." [Reported by al-Bukhari].

The Prophet (SAW) married a man to a woman for a dowry of an iron ring. [al-Hakim reported it].

"Make atonement and do not repeat it."

Allah's Messenger (SAW) forbade the sale of a stallion's semen (to use for impregnation). [Reported by al-Bukhari].

Ahmad reported something similar from the narration of 'Ata. Its narrators are reliable and Ibn al-Qattan graded it Sahih (authentic).

The Prophet (SAW) said, "Offer Witr prayer before it is morning." [Reported by Muslim].

Ibn ‘Umar reported ‘Umar b. al-Khattab as saying, “A kiss is connected with sexual intercourse, so perform ablution on that account.”

We used to take out the Zakat of Fitr in three kinds, cheese, dates and barley.

The days of Tashriq are the days of eating and drinking.

The Messenger of Allah performed ablution and wiped over his socks and his sandals.

the Prophet (saw) married Aishah with the household goods the value of which was fifty Dirham.

“Goodness is tied to the forelocks of horses until the Day of Resurrection.”

“Faith will retreat to Al-Madinah as a snake retreats to its hole.”

It was narrated from ‘Alqamah that Ibn Mas’ud prostrated twice for the prostrations of forgetfulness after the Salam, and he mentioned that the Prophet (saw) did that.”

“A hand span in Paradise is better than the earth and everything on it.”

The Messenger of Allah (PBUH) was the best of all the people in behaviour.

[Al- Bukhari and Muslim].

The Messenger of Allah (PBUH) prohibited the practice of Najsh.

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "War is deception."

[Al-Bukhari and Muslim].

The Prophet (PBUH) never refused a gift of perfume.

[Al- Bukhari].

The Prophet (SAW) said the salam, then he spoke, then he performed two prostrations of forgetfulness.

"The Messenger of Allah (SAW) commanded me to recite Al-Mu'awwidhat following every prayer."

"The Messenger of Allah (SAW) addressed us on the day of An-Nahr after the prayer." (Sahih

The Prophet said, "If somebody recites the last two Verses of Surat al-Baqara at night, it will be sufficient for him.

This hadith is reported through Ishaaq bin Yusuf Al-Azraq from Zakariyya bin Abi Za'ida through the same chain.

"The Messenger of Allah said: There is no Sadaqah on less than five Awsaq of grains or dates."'

"The Messenger of Allah commanded us to fast the three days of Al-Bid, the thirteenth, fourteenth and fifteenth."

"The Messenger of Allah commanded us to fast three days of Al-Bid, the thirteenth, fourteenth and fifteenth."

"Uthman bin Abi Al-As" and he narrated something similar in Mursal form.

"The Messenger of Allah would not break fast on the days of Al-Bid whether he was a resident or traveling."

"The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman.

From the Messenger of Allah [SAW]: "The Verse about Al-Muharabah was revealed concerning them."

"If a fly falls into the vessel of one of you, let him dip it in,"

the Messenger of Allah forbade eating any -predator with fangs, and the flesh of domesticated donkeys.

"Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba''

the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from.

The Messenger of Allah [SAW] saw a man wearing a gold ring. A similar report.

"I heard the Messenger of Allah [SAW] forbidding Al-Qaza' (shaving part of the head and leaving part)."

The Companions of Muhammad (SAW) didn't consider leaving anything to be disblief except for the Salat.

from his father, from the Prophet (SAW) who said: "The thigh is 'Awrah."

"We, the people of the Ansar, used to recognize the hypocrites, by their hatred for 'Ali bin Abi Talib."

"The Messenger of Allah [SAW] forbade mixing dried dates and raisins, and dried dates and Al-Busr."

The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat.

The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba' (gourds) and Al-Muzaffat.

It was narrated from Al-Mughirah that the Prophet (PBUH) performed Wudu', and he wiped the forehead, the 'Imamah, and over the Khuff. (Another chain)

I saw the Messenger of Allah (saws) praying both barefooted and wearing sandals.

"We prayed Zuhr as four with the Prophet in Al-Madinah, and Asr as two Rak'ah in Dhil-Hulaifah."

Zainab, the wife of Abdullah narrated similarly from the Prophet.

the Messenger of Allah said: "The most virtuous fasting after the month of Ramadan is Allah's month Al-Muharram."

"The Messenger of Allah only performed the Sa'i of the House and of As-Safa and Al-Marwah to show his strength to the idolaters."

The Prophet said: "Stoning the Jimari and Sa'i between As-Safa and Al-Marwah are only done for the establishment of Allah's remembrance."

"The Prophet permitted the shepherds to stone a day and leave a day."

"The Messenger of Allah prohibited the price of a dog, the dowry of a fornicator, and the payment made to the fortune-teller."

The tradition mentioned above has also been transmitted briefly by al-Hasan through a different chain of narrators to the same effect.

The Messenger of Allah (saws) as saying: Recite to those of you who are dying "There is no god but Allah."

The Messenger of Allah (saws) as saying: Do not sit on the graves, and do not pray facing them.

Another version transmitted by Abu Salamah bin ‘Abd Al Rahman has ‘Araq is a date-basket holding fifteen sa’s.

we were commanded to recite Fatihat al-kitab and whatever was convenient (from the Qur’an during the prayer).

The tradition mentioned above has also been transmitted by ‘Awf bin Malik Al Ashja’I through a different chain of narrators.

I never saw the Messenger of Allah (saws) fasting during the first ten days of Dhu al-Hijjah.

The space between the pulpit of the Messenger of Allah (saws) and the wall (of the mosque) was such that a goat could pass.

Ja’far bin Muhammad reported on the authority of his father “We entered upon Jabir bin ‘Abd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said “I am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy.” He then said “welcome to you my nephew, ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said “tell me about the Hajj of the Apostle of Allaah(saws).”He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah(saws) remained nine years (at Madeenah ) during which he did not perform Hajj, then made a public announcement in the tenth year to the effect that the Apostle of Allaah(saws) was about to (go to) perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah(saws) went out and we too went out with him till we reached Dhu Al Hulaifah. Asma’ daughter of ‘Umais gave birth to Muhammad bin Abi Bakr. She sent message to Apostle of Allaah(saws) asking him What should I do?He replied “take a bath, bandage your private parts with a cloth and put on ihram.” The Apostle of Allaah(saws) then prayed (in the masjid) and mounted Al Qaswa’ and his she Camel stood erect with him on its back. Jabir said “I saw (a large number of) people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah(saws) was among us, the Qur’an was being revealed to him and he knew its interpretation. Whatever he did, we did it. The Apostle of Allaah(saws) then raised his voice declaring Allaah’s unity and saying “Labbaik ( I am at thy service), O Allaah, labbaik, labbaik, Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah(saws) did not forbid them anything. The Apostle of Allaah(saws) continued his talbiyah. Jabir said “We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Ka’bah), he touched the corner (and made seven circuits) walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited “And take the station of Abraham as a place of prayer.” (While praying two rak’ahs) he kept the station between him and the House. The narrator said My father said that Ibn Nufail and ‘Uthman said I do not know that he (Jabir) narrated it from anyone except the Prophet (saws). The narrator Sulaiman said I do not know but he (Jabir) said “The Apostle of Allaah(saws) used to recite in the two rak’ahs “Say, He is Allaah, one” and “Say O infidels”. He then returned to the House (the ka’bah) and touched the corner after which he went out by the gate to Al Safa’. When he reached near Al Safa’ he recited “Al Safa’ and Al Marwah are among the indications of Allaah” and he added “We begin with what Allaah began with”. He then began with Al Safa’ and mounting it till he could see the House (the Ka’bah) he declared the greatness of Allaah and proclaimed his Unity. He then said “there is no god but Allaah alone, Who alone has fulfilled His promise, helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards Al Marwah and when his feet came down into the bottom of the valley, he ran, and when he began to ascend he walked till he reached Al Marwah. He did at al Marwah as he had done at Al Safa’ and when he came to Al Marwah for the last time, he said “If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may take off ihram and treat it as an ‘Umrah. All the people then took off ihram and clipped their hair except the Prophet (saws) and those who had brought sacrificial animals. Suraqah (bin Malik) bin Ju’sham then got up and asked Apostle of Allaah(saws)does this apply to the present year or does it apply for ever? The Apostle of Allaah(saws) interwined his fingers and said “The ‘Umarh has been incorporated in Hajj. Adding ‘No’, but forever and ever. ‘Ali came from Yemen with the sacrificial animals of the Apostle of Allaah(saws) and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. ‘Ali disliked (this action of her) and asked Who commanded you for this? She said “My father”. Jabir said ‘Ali said at Iraq I went to Apostle of Allaah(saws) to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah(saws) about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me “My father commanded me to do this.” He said “She spoke the truth, she spoke the truth.” What did you say when you put on ihram for Hajj? I said O Allaah, I put on ihram for the same purpose for which Apostle of Allaah(saws) has put it on. He said I have sacrificial animals with me, so do not take off ihram. He (Jabir) said “The total of those sacrificial animals brought by ‘Ali from Yemen and of those brought by the Prophet (saws) from Madeenah was one hundred.” Then all the people except the Prophet (saws) and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu Al Hijjah (Yaum Al Tarwiyah) came, they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah(saws) rode and prayed at Mina the noon, afternoon, sunset, night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah(saws) then sent out and the Quraish did not doubt that he would halt at Al Mash ‘ar Al Haram at Al Muzdalifah, as the Quraish used to do in the pre Islamic period but he passed on till he came to ‘Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered Al Qaswa’ to be brought and when it was saddled for him, he went down to the bottom of the valley and addressed the people saying “Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours (according to the version of the narrator ‘Uthman, the blood vengeance of the son of Rabi’ah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabi’ah bin Al Harith bin ‘Abd Al Muttalib). Some (scholars) said “he was suckled among Banu Sa’d(i.e., he was brought up among Bani Sa’d) and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury, the usury of ‘Abbas bin ‘Abd Al Muttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray, that is Allaah’s Book. You will be asked about me, so what will you say? They replied “We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people, he said “O Allaah! Be witness, O Allaah! Be witness, O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer, he then uttered the iqamah and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted (his she Camel) al Qaswa’ and came to the place of standing , making his she Camel Al Qaswa‘ turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of Al Qaswa’ severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying “Calmness, O People! Calmness, O people. Whenever he came over a mound (of sand) he let loose its reins a little so that it could ascend. He then came to Al Muzdalifah where he combined the sunset and night prayers, with one adhan and two iqamahs. The narrator ‘Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted Al Qaswa’ and came to Al Mash’ar Al Haram and ascended it. The narrators ‘Uthaman and Sulaiman said He faced the qiblah praised Allaah, declared His greatness, His uniqueness. ‘Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah(saws) then went quickly before the sun rose , taking Al Fadl bin ‘Abbas behind him. He was a man having beautiful hair, white and handsome color. When the Apostle of Allaah(saws) went quickly, the women in the howdas also began to pass him quickly. Al Fadl began to look at them. The Apostle of Allaah(saws) placed his hand on the face of Al Fadl , but Al fadl turned his face towards the other side. The Apostle of Allaah(saws) also turned away his hand to the other side. Al Fadl also turned his face to the other side looking at them till he came to (the Valley of) Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah, he came to the jamrah which is beside the tree and he threw seven small pebbles at this (jamrah) saying “Allah is most great” each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah(saws) then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded ‘Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah(saws) went quickly to the House (the Ka’bah) and prayed the noon prayer at Makkah. He came to Banu ‘Abd Al Muttalib who were supplying water at Zamzam and said draw water Banu ‘Abd Al Muttalib were it not that people would take from you the right to draw water, I would draw it along with you. So they handed him a bucket and he drank from it.

‘Abbas my uncle, shall I not give you, shall I not present you, shall I not tell you, shall I not produce in you ten things, by your doing which God will forgive you your sin, first and last, old and new, involuntary and voluntary, small and great, secret and open? You should pray four rak'as reciting in each one Fatihat al-Kitab (Al-Qur’an; 1) and a sura and when you finish the recitation in the first rak'a you should say fifteen times while standing, “Glory be to God. Praise be to God. There is no god but God. God is most great.” Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should get down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostrating yourself and say it ten times. ’ Then you should prostrate yourself and say it ten times, then raise your head and say it ten times. That is, seventy-five times in every rak'a. You should do that in four rak'as. If you can observe it once daily do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime. Abu Dawud, Ibn Majah and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it, and Tirmidhi transmitted something similar from Abu Rafi'.