Grade: | Sahih (Darussalam), Muslim (771)], Sahih (Darussalam)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 803, 804, 805 |
In-book reference | : Book 5, Hadith 235 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3420 |
In-book reference | : Book 15, Hadith 15 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2293 |
In-book reference | : Book 9, Hadith 67 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3533 |
In-book reference | : Book 16, Hadith 80 |
Narrated Wathilah ibn al-Asqa':
AbuSa'id said: I saw Wathilah ibn al-Asqa' in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (saws) doing so.
Grade: | Sahih (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 484 |
In-book reference | : Book 2, Hadith 94 |
English translation | : Book 2, Hadith 485 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 872 |
In-book reference | : Book 10, Hadith 96 |
English translation | : Vol. 1, Book 10, Hadith 873 |
'A'isha observed that the Messenger of Allah (may peace be upon him) used to observe prayer in the night and the last of his (night) prayer was Witr.
Reference | : Sahih Muslim 740 |
In-book reference | : Book 6, Hadith 158 |
USC-MSA web (English) reference | : Book 4, Hadith 1613 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452b |
In-book reference | : Book 4, Hadith 177 |
USC-MSA web (English) reference | : Book 4, Hadith 911 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4064 |
In-book reference | : Book 36, Hadith 139 |
English translation | : Vol. 5, Book 36, Hadith 4064 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 715a |
In-book reference | : Book 6, Hadith 86 |
USC-MSA web (English) reference | : Book 4, Hadith 1542 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 973 |
In-book reference | : Book 11, Hadith 98 |
English translation | : Vol. 2, Book 11, Hadith 974 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1579 |
In-book reference | : Book 5, Hadith 57 |
It has been reported on the authority of Mujashi' b. Mas'ud as-Sulami who said:
Reference | : Sahih Muslim 1863a |
In-book reference | : Book 33, Hadith 122 |
USC-MSA web (English) reference | : Book 20, Hadith 4594 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1868 |
In-book reference | : Book 6, Hadith 95 |
Abu Bakr reported that he said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 2705a |
In-book reference | : Book 48, Hadith 63 |
USC-MSA web (English) reference | : Book 35, Hadith 6533 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2676 |
In-book reference | : Book 41, Hadith 32 |
English translation | : Vol. 5, Book 39, Hadith 2676 |
Sunnah.com reference | : Book 4, Hadith 6 |
English translation | : Book 4, Hadith 627 |
Arabic reference | : Book 4, Hadith 603 |
Narrated `Aisha:
When the last Verses of Surat-al-Baqara were revealed. Allah's Apostle went out and recited them in the Mosque and prohibited the trade of alcoholic liquors.
Reference | : Sahih al-Bukhari 4541 |
In-book reference | : Book 65, Hadith 64 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 65 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3945 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 5, Book 36, Hadith 3945 |
Narrated Abu Bakra:
The Prophet said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet kept quiet so long that we thought that he might name it with another name. Then the Prophet said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?"
Reference | : Sahih al-Bukhari 4406 |
In-book reference | : Book 64, Hadith 428 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 688 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 897 |
In-book reference | : Book 38, Hadith 10 |
English translation | : Book 38, Hadith 897 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2213 |
In-book reference | : Book 8, Hadith 103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5357 |
In-book reference | : Book 48, Hadith 318 |
English translation | : Vol. 6, Book 48, Hadith 5359 |
Narrated `Abdullah bin `Abdullah:
I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."
Reference | : Sahih al-Bukhari 827 |
In-book reference | : Book 10, Hadith 221 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 790 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2901 |
In-book reference | : Book 45, Hadith 27 |
English translation | : Vol. 5, Book 42, Hadith 2901 |
Abu'l-'Aliyat al-Bara' reported:
Reference | : Sahih Muslim 648g |
In-book reference | : Book 5, Hadith 304 |
USC-MSA web (English) reference | : Book 4, Hadith 1359 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4169 |
In-book reference | : Book 35, Hadith 11 |
English translation | : Book 34, Hadith 4157 |
حسن لكن ذكر الزبيب منكر والمحفوظ التمر كما في أحاديث العباس (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1860 |
In-book reference | : Book 11, Hadith 140 |
English translation | : Book 10, Hadith 1856 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2787 |
In-book reference | : Book 52, Hadith 6 |
USC-MSA web (English) reference | : Book 39, Hadith 6703 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 234 |
In-book reference | : Book 2, Hadith 86 |
English translation | : Vol. 1, Book 2, Hadith 234 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 740 |
In-book reference | : Book 4, Hadith 168 |
Yahya reported:
Reference | : Sahih Muslim 1159b |
In-book reference | : Book 13, Hadith 236 |
USC-MSA web (English) reference | : Book 6, Hadith 2588 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 271 |
In-book reference | : Book 1, Hadith 272 |
English translation | : Vol. 1, Book 1, Hadith 272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 384 |
In-book reference | : Book 3, Hadith 36 |
English translation | : Vol. 1, Book 3, Hadith 384 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 32 |
In-book reference | : Introduction, Hadith 32 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 923 |
In-book reference | : Book 6, Hadith 30 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 64 |
In-book reference | : Book 1, Hadith 58 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 16 |
In-book reference | : Book 1, Hadith 16 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2829 |
In-book reference | : Book 11, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2709 |
In-book reference | : Book 42, Hadith 22 |
English translation | : Vol. 5, Book 40, Hadith 2709 |
Narrated `Abdullah:
Allah's Apostle said, "If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he will meet Him." And Allah revealed in its confirmation: 'Verily! Those who purchase a small gain at the cost of Allah's covenants and their own oaths.' (3.77) (The sub-narrator added:) Al-Ash'ath bin Qais entered, saying, "What did Abu `Abdur-Rahman narrate to you?" They said, "So-and-so," Al-Ash'ath said, "This verse was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allah 's Apostle who said (to me). "You should give evidence (i.e. witness) otherwise the oath of your opponent will render your claim invalid." I said, "Then he (my opponent) will take the oath, O Allah's Apostle." Allah's Apostle said, "Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he meets Him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6676, 6677 |
In-book reference | : Book 83, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 668 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet saw expectoration in the direction of the Qibla of the mosque while he was leading the prayer, and scratched it off. After finishing the prayer, he said, "Whenever any of you is in prayer he should know that Allah is in front of him. So none should spit in front of him in the prayer."
Reference | : Sahih al-Bukhari 753 |
In-book reference | : Book 10, Hadith 147 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 720 |
(deprecated numbering scheme) |
Abu Salama reported it on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) recited Qunut after ruku' in prayer for one mouth at the time of reciting (these words):
Reference | : Sahih Muslim 675c |
In-book reference | : Book 5, Hadith 375 |
USC-MSA web (English) reference | : Book 4, Hadith 1430 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2524 |
In-book reference | : Book 23, Hadith 90 |
English translation | : Vol. 3, Book 23, Hadith 2525 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 273 |
In-book reference | : Book 1, Hadith 7 |
English translation | : Vol. 1, Book 1, Hadith 273 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, held a race between horses which had been made lean by training, from al-Hafya to Thaniyatu-lWada. He held a race between horses which had not been made lean from the Thaniya (a mountain pass near Madina) to the mosque of the Banu Zurayq. Abdullah ibn Umar was among those who raced them .
USC-MSA web (English) reference | : Book 21, Hadith 45 |
Arabic reference | : Book 21, Hadith 1005 |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
A hadith like this has been narrated by Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 855b |
In-book reference | : Book 7, Hadith 29 |
USC-MSA web (English) reference | : Book 4, Hadith 1859 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3879 |
In-book reference | : Book 49, Hadith 279 |
English translation | : Vol. 1, Book 46, Hadith 3879 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3311 |
In-book reference | : Book 29, Hadith 61 |
English translation | : Vol. 4, Book 29, Hadith 3311 |
Grade: | Sahih because of corroborating evidence, its isnad is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 1243 |
In-book reference | : Book 5, Hadith 650 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw spittle on the wall of the qibla and scraped it off. Then he went up to the people and said, "Do not spit in front of you when you are praying, because Allah, the Blessed and Exalted, is in front of you when you pray."
USC-MSA web (English) reference | : Book 14, Hadith 4 |
Arabic reference | : Book 14, Hadith 461 |
Narrated 'Amir bin Sa`d bin Abi Waqqas:
That his father said, "In the year of the last Hajj of the Prophet I became seriously ill and the Prophet used to visit me inquiring about my health. I told him, 'I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter, (In this narration the name of 'Amir bin Sa`d is mentioned and in fact it is a mistake; the narrator is `Aisha bint Sa`d bin Abi Waqqas). Should I give two-thirds of my property in charity?' He said, 'No.' I asked, 'Half?' He said, 'No.' then he added, 'Onethird, and even one-third is much. You'd better leave your inheritors wealthy rather than leaving them poor, begging others. You will get a reward for whatever you spend for Allah's sake, even for what you put in your wife's mouth.' I said, 'O Allah's Apostle! Will I be left alone after my companions have gone?' He said, 'If you are left behind, whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades.' But Allah's Apostle felt sorry for poor Sa`d bin Khaula as he died in Mecca." (but Sa`d bin Abi Waqqas lived long after the Prophet (p.b.u.h).)
Reference | : Sahih al-Bukhari 1295 |
In-book reference | : Book 23, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 383 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 41 |
In-book reference | : Book 1, Hadith 41 |
English translation | : Book 1, Hadith 41 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone breaks an oath which he has stressed, he has to free a slave, or clothe ten poor people. If someone breaks an oath, but has not stressed it, he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that, should fast for three days."
USC-MSA web (English) reference | : Book 22, Hadith 12 |
Arabic reference | : Book 22, Hadith 1024 |
وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2916, 2917 |
In-book reference | : Book 11, Hadith 153 |
Narrated Abu Huraira:
The Prophet said, "Allah says, 'The vow, does not bring about for the son of Adam anything I have not decreed for him, but his vow may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfillment of what has been decreed for him what he would not give Me before but for his vow."
Reference | : Sahih al-Bukhari 6694 |
In-book reference | : Book 83, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 685 |
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Narrated Umar ibn al-Khattab:
When the prohibition of wine (was yet to be) declared, Umar said: O Allah, give us a satisfactory explanation about wine.
So the following verse of Surat al-Baqarah revealed; "They ask thee concerning wine and gambling. Say: In them is great sin...." Umar was then called and it was recited to him.
He said: O Allah, give us a satisfactory explanation about wine.
Then the following verse of Surat an-Nisa' was revealed: "O ye who believe! approach not prayers with a mind befogged...." Thereafter the herald of the Messenger of Allah (saws) would call when the (congregational) prayer was performed: Beware, one who is drunk should not come to prayer. Umar was again called and it was recited to him).
He said: O Allah, give us a satisfactory explanation about wine. This verse was revealed: "Will ye not then abstain?" Umar said: We abstained.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3670 |
In-book reference | : Book 27, Hadith 2 |
English translation | : Book 26, Hadith 3662 |
[Muslim].
Reference | : Riyad as-Salihin 402 |
In-book reference | : Introduction, Hadith 402 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2645 |
In-book reference | : Book 10, Hadith 136 |
Narrated AbuSa'id al-Khudri:
A woman came to the Prophet (saws) while we were with him.
She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises.
He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so).
He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.
(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself.
The Messenger of Allah (saws) said on that day: A woman should not fast except with the permission of her husband.
(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2459 |
In-book reference | : Book 14, Hadith 147 |
English translation | : Book 13, Hadith 2453 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4175 |
In-book reference | : Book 39, Hadith 27 |
English translation | : Vol. 1, Book 3, Hadith 4180 |
Yahya related to me from Malik that he heard that a beggar asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, for something while she was fasting and there was only a loaf of bread in her house. She said to her female mawla, "Give it to him." The mawla protested, "You will not have anything to break your fast with." A'isha repeated, "Give it to him," so she did so. When evening came, the people of a house or a man who did not usually give to them, gave them a sheep and some food to go with it. A'isha, umm al-muminin, called her mawla and said, "Eat from this. This is better than your loaf of bread."
Sunnah.com reference | : Book 58, Hadith 5 |
USC-MSA web (English) reference | : Book 58, Hadith 5 |
Arabic reference | : Book 58, Hadith 1848 |
Grade: | Hadeeth Sahih and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 585 |
In-book reference | : Book 5, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5422 |
In-book reference | : Book 49, Hadith 44 |
English translation | : Vol. 6, Book 49, Hadith 5424 |
[Muslim].
Reference | : Riyad as-Salihin 1369 |
In-book reference | : Book 11, Hadith 85 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1023 |
In-book reference | : Book 12, Hadith 100 |
USC-MSA web (English) reference | : Book 5, Hadith 2231 |
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قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3170 |
In-book reference | : Book 47, Hadith 222 |
English translation | : Vol. 5, Book 44, Hadith 3170 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) took hold of my hands and said:
قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْبِسْطَامِيُّ، - وَهُوَ الْحُسَيْنُ بْنُ عِيسَى - وَسَهْلُ بْنُ عَمَّارٍ وَإِبْرَاهِيمُ ابْنُ بِنْتِ حَفْصٍ وَغَيْرُهُمْ عَنْ حَجَّاجٍ، بِهَذَا الْحَدِيثِ .
Reference | : Sahih Muslim 2789 |
In-book reference | : Book 52, Hadith 10 |
USC-MSA web (English) reference | : Book 39, Hadith 6707 |
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Narrated Abu Huraira:
Allah's Apostle stood up for the prayer and we too stood up along with him. Then a bedouin shouted while offering prayer. "O Allah! Bestow Your Mercy on me and Muhammad only and do not bestow it on anybody else along with us." When the Prophet had finished his prayer with Taslim, he said to the Bedouin, "You have limited (narrowed) a very vast (thing)," meaning Allah's Mercy.
Reference | : Sahih al-Bukhari 6010 |
In-book reference | : Book 78, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 39 |
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو غَسَّانَ، مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ، عَنْ أَبِي مُعَاذٍ، . قَالَ مَالِكُ بْنُ إِسْمَاعِيلَ قَالَ عَمَّارٌ لاَ أَدْرِي مُحَمَّدٌ ...
Reference | : Sunan Ibn Majah 256 |
In-book reference | : Introduction, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 256 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 699 |
In-book reference | : Book 31, Hadith 96 |
English translation | : Book 31, Hadith 699 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 752 |
In-book reference | : Book 4, Hadith 180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2002 |
In-book reference | : Book 21, Hadith 185 |
English translation | : Vol. 3, Book 21, Hadith 2004 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5115 |
In-book reference | : Book 43, Hadith 343 |
English translation | : Book 42, Hadith 5096 |
Narrated Ibn `Umar:
On the day of Al-Ahzab (i.e. Clans) the Prophet said, "None of you Muslims) should offer the `Asr prayer but at Banu Quraiza's place." The `Asr prayer became due for some of them on the way. Some of those said, "We will not offer it till we reach it, the place of Banu Quraiza," while some others said, "No, we will pray at this spot, for the Prophet did not mean that for us." Later on It was mentioned to the Prophet and he did not berate any of the two groups.
Reference | : Sahih al-Bukhari 4119 |
In-book reference | : Book 64, Hadith 163 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 445 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3115 |
In-book reference | : Book 47, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 3115 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 129 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Vol. 1, Book 1, Hadith 129 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 33 |
In-book reference | : Introduction, Hadith 33 |
Narrated Uqbah ibn Amir:
The Messenger of Allah (saws) commanded me to recite Mu'awwidhatan (the last two surahs of the Qur'an) after every prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1523 |
In-book reference | : Book 8, Hadith 108 |
English translation | : Book 8, Hadith 1518 |
Narrated AbuUmamah ibn Sahl:
We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale.
He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah (saws) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed.
I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me?
Abu Dawud said: 'Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4502 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Book 40, Hadith 4487 |
Narrated Urwah:
I testify that the Messenger of Allah (saws) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it.
This tradition has been transmitted to us from the Prophet (saws) by those who transmitted the traditions about prayer from him.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3076 |
In-book reference | : Book 20, Hadith 149 |
English translation | : Book 19, Hadith 3070 |
Narrated `Aisha:
We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for `Umra. Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and `Umra, and should not finish it till he performs both of the them (Hajj and `Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet sent me with `Abdur-Rahman to Tan`im and I performed the `Umra. The Prophet said, "This is in lieu of your missed `Umra." Those who had assumed Ihram for `Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed lhram for Hajj and `Umra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa).
Reference | : Sahih al-Bukhari 1638 |
In-book reference | : Book 25, Hadith 121 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 702 |
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A'isha (Allah be pleased with her) reported that a man came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1004d |
In-book reference | : Book 25, Hadith 18 |
USC-MSA web (English) reference | : Book 13, Hadith 4003 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2947 |
In-book reference | : Book 11, Hadith 182 |
Narrated Abu Huraira:
The Prophet said, "The example of a miser and the one who gives in charity, is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones. So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces, but whenever the miser wants to give in charity, the rings (of the iron cloak) come closer to each other and press over his body, and his hands gets connected to his collarbones. Abu Huraira heard the Prophet saying. "The miser then tries to widen it but in vain."
Reference | : Sahih al-Bukhari 2917 |
In-book reference | : Book 56, Hadith 130 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 166 |
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Narrated `Aisha:
When the last verses of Surat-al-Baqara were revealed, the Prophet went out (of his house to the Mosque) and said, "The trade of alcohol has become illegal."
Reference | : Sahih al-Bukhari 2226 |
In-book reference | : Book 34, Hadith 173 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 429 |
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Reference | : Hisn al-Muslim 232 |
Narrated Abu Bakra:
I reached the Prophet in the mosque while he was bowing in prayer and I too bowed before joining the row mentioned it to the Prophet and he said to me, "May Allah increase your love for the good. But do not repeat it again (bowing in that way).
Reference | : Sahih al-Bukhari 783 |
In-book reference | : Book 10, Hadith 178 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 750 |
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Sunnah.com reference | : Book 5, Hadith 51 |
English translation | : Book 5, Hadith 720 |
Arabic reference | : Book 5, Hadith 700 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
USC-MSA web (English) reference | : Book 20, Hadith 121 |
Arabic reference | : Book 20, Hadith 824 |
Narrated Anas:
The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."
وَعَنْ حُسَيْنٍ الْمُعَلِّمِ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ ".Reference | : Sahih al-Bukhari 13 |
In-book reference | : Book 2, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 13 |
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Anas b. Malik reported that Allah, the Exalted and Glorious, sent revelation to Allah's Messenger (may peace be upon him) just before his death in quick succession until he left for his heavenly home, and the day when he died, he received the revelation profusely.
Reference | : Sahih Muslim 3016 |
In-book reference | : Book 56, Hadith 2 |
USC-MSA web (English) reference | : Book 43, Hadith 7152 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1491 |
In-book reference | : Book 16, Hadith 33 |
English translation | : Vol. 2, Book 16, Hadith 1492 |
Narrated An-Nazzal bin Sabra:
`Ali offered the Zuhr prayer and then sat down in the wide courtyard (of the Mosque) of Kufa in order to deal with the affairs of the people till the `Asr prayer became due. Then water was brought to him and he drank of it, washed his face, hands, head and feet. Then he stood up and drank the remaining water while he was standing. and said, "Some people dislike to drink water while standing thought the Prophet did as I have just done."
Reference | : Sahih al-Bukhari 5616 |
In-book reference | : Book 74, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 520 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1228 |
In-book reference | : Book 13, Hadith 50 |
English translation | : Vol. 2, Book 13, Hadith 1229 |
Narrates Ibn Seereen:
Abu Huraira said, "Allah's Apostle led us in one of the two `Isha' prayers (Abu Huraira named that prayer but I forgot it)." Abu Huraira added, "He prayed two rak`at and then finished the prayer with Taslim. He stood up near a piece of wood Lying across the mosque and leaned on it in such a way as if he was angry. Then he put his right hand over the left and clasped his hands by interlacing his fingers and then put his J right cheek on the back of his left hand. The people who were in haste left the mosque through its gates. They wondered whether the prayer was reduced. And amongst them were Abu Bakr and `Umar but they hesitated to ask the Prophet. A long-handed man called Dhul- Yadain asked the Prophet, 'O Allah's Apostle! Have you forgotten or has the prayer been reduced?' The Prophet replied, 'I have neither forgotten nor has the prayer been reduced' The Prophet added, 'Is what Dhul Yadain has said true?' They (the people) said, 'Yes, it is true.' The Prophet stood up again and led the prayer, completing the remaining prayer, forgotten by him, and performed Taslim, and then said, 'Allahu Akbar.' And then he did a prostration as he used to prostrate or longer than that. He then raised his head saying, 'Allahu Akbar; he then again said, 'Allahu Akbar', and prostrated as he used to prostrate or longer than that. Then he raised his head and said, 'Allahu Akbar.' " (The subnarrator added, "I think that they asked (Ibn Seereen) whether the Prophet completed the prayer with Taslim. He replied, "I heard that `Imran bin Husain had said, 'Then he (the Prophet) did Taslim.")
Reference | : Sahih al-Bukhari 482 |
In-book reference | : Book 8, Hadith 129 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 469 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2097 |
In-book reference | : Book 7, Hadith 138 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2497 |
In-book reference | : Book 9, Hadith 265 |