Sunnah.com reference | : Book 11, Hadith 38 |
English translation | : Book 11, Hadith 1334 |
Arabic reference | : Book 11, Hadith 1307 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 38, 40 Hadith an-Nawawi |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1851 |
In-book reference | : Book 6, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 983 |
In-book reference | : Book 5, Hadith 181 |
English translation | : Vol. 1, Book 5, Hadith 983 |
Narrated Abu Huraira:
Allah's Apostle forbade the offering of two prayers: -1. after the morning prayer till the sunrises. -2. after the `Asr prayer till the sun sets.
Reference | : Sahih al-Bukhari 588 |
In-book reference | : Book 9, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 562 |
(deprecated numbering scheme) |
Abdullah is reported to have heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 844a |
In-book reference | : Book 7, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 1832 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 944 |
In-book reference | : Book 9, Hadith 137 |
English translation | : Vol. 2, Book 4, Hadith 944 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5522 |
In-book reference | : Book 50, Hadith 95 |
English translation | : Vol. 6, Book 50, Hadith 5524 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 180 |
In-book reference | : Book 2, Hadith 32 |
English translation | : Vol. 1, Book 2, Hadith 180 |
Abu Huraira reported:
Reference | : Sahih Muslim 2976a |
In-book reference | : Book 55, Hadith 41 |
USC-MSA web (English) reference | : Book 42, Hadith 7097 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4445 |
In-book reference | : Book 64, Hadith 465 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 727 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 852 |
In-book reference | : Book 10, Hadith 76 |
English translation | : Vol. 1, Book 10, Hadith 853 |
It has been narrated by Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1747 |
In-book reference | : Book 32, Hadith 36 |
USC-MSA web (English) reference | : Book 19, Hadith 4327 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 480 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 480 |
Narrated `Aisha:
(the mother of believers) Allah's Apostle during his fatal ailment said, "Order Abu Bakr to lead the people in prayer." I said, "If Abu Bakr stood at your place (in prayers, the people will not be able to hear him because of his weeping, so order `Umar to lead the people in prayer." He again said, "Order Abu Bakr to lead the people in prayer " Then I said to Hafsa, "Will you say (to the Prophet), 'If Abu Bakr stood at your place, the people will not be able to hear him be cause of his weeping, so order `Umar to lead the people in prayer?" Hafsa did so, whereupon Allah's Apostle said, "You are like the companions of Joseph (See Qur'an, 12:30-32). Order Abu Bakr to lead the people in prayer." Hafsa then said to me, "I have never received any good from you!"
Reference | : Sahih al-Bukhari 7303 |
In-book reference | : Book 96, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 406 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The prayer for a dead person can be done after asr and subh if these have been prayed at their times."
USC-MSA web (English) reference | : Book 16, Hadith 21 |
Arabic reference | : Book 16, Hadith 543 |
Narrated Abu Aiyub:
A man said to the Prophet "Tell me of such a deed as will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" The Prophet said, "He has something to ask. (What he needs greatly) The Prophet said: (In order to enter Paradise) you should worship Allah and do not ascribe any partners to Him, offer prayer perfectly, pay the Zakat and keep good relations with your Kith and kin." (See Hadith No. 12, Vol 8).
Reference | : Sahih al-Bukhari 1396 |
In-book reference | : Book 24, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 479 |
(deprecated numbering scheme) |
Narrated `Aun bin Abi Juhaifa:
My father said, "I saw Allah's Apostle at a place called Al-Abtah. Bilal came and informed him about the prayer and then came out with a short spear (or stick) and planted it in front of Allah's Apostle at Al-Abtah and pronounced the Iqama."
Reference | : Sahih al-Bukhari 633 |
In-book reference | : Book 10, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 606 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]. This is Al-Bukhari's version.
In Muslim's version "'that Allah's Apostle (ﷺ) called for a container of water so he was given a vessel that had some water.' Anas said 'Then I started looking at the water spouting from his fingers. Then I estimated (the persons) and they were between seventy and eighty.'"
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
Reference | : Riyad as-Salihin 773 |
In-book reference | : Book 2, Hadith 47 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3440 |
In-book reference | : Book 31, Hadith 5 |
English translation | : Vol. 4, Book 31, Hadith 3440 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 47 |
In-book reference | : Book 1, Hadith 43 |
Reference | : Sahih al-Bukhari 1153 |
In-book reference | : Book 19, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 252 |
(deprecated numbering scheme) |
Yahya related to me from Hisham ibn Urwa from his father that al- Miswar ibn Makhrama told him that he had visited Umar ibn al Khattab on the night he was stabbed and had woken him up for the subh prayer and Umar had said, ''Yes. Whoever stops doing the prayer will get nothing from Islam," and he did the prayer with blood pouring from his wound.
USC-MSA web (English) reference | : Book 2, Hadith 53 |
Arabic reference | : Book 2, Hadith 83 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2590 |
In-book reference | : Book 23, Hadith 156 |
English translation | : Vol. 3, Book 23, Hadith 2591 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3579 |
In-book reference | : Book 28, Hadith 19 |
English translation | : Vol. 4, Book 28, Hadith 3609 |
Narrated Abu Huraira:
The Prophet said, "If a woman spends the night deserting her husband's bed (does not sleep with him), then the angels send their curses on her till she comes back (to her husband).
Reference | : Sahih al-Bukhari 5194 |
In-book reference | : Book 67, Hadith 128 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 122 |
(deprecated numbering scheme) |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Salim reported on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the night prayer. He said:
Reference | : Sahih Muslim 749b |
In-book reference | : Book 6, Hadith 178 |
USC-MSA web (English) reference | : Book 4, Hadith 1633 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
We used to have a midday nap and take our meals after the Jumua (prayer).
Reference | : Sahih al-Bukhari 6279 |
In-book reference | : Book 79, Hadith 53 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 296 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."
Reference | : Sahih al-Bukhari 1521 |
In-book reference | : Book 25, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 596 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1782 |
In-book reference | : Book 17, Hadith 272 |
Narrated Jabir bin `Abdullah Al-Ansari:
I saw the Prophet offering his Nawafil prayer on his Mount facing the East during the Ghazwa of Anmar.
Reference | : Sahih al-Bukhari 4140 |
In-book reference | : Book 64, Hadith 184 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 461 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
On the Day of `Id the Prophet used to return (after offering the `Id prayer) through a way different from that by which he went.
Reference | : Sahih al-Bukhari 986 |
In-book reference | : Book 13, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 102 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1979 |
In-book reference | : Book 21, Hadith 162 |
English translation | : Vol. 3, Book 21, Hadith 1981 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2040 |
In-book reference | : Book 11, Hadith 320 |
English translation | : Book 10, Hadith 2035 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 815 |
In-book reference | : Book 2, Hadith 425 |
English translation | : Book 2, Hadith 814 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 424 |
In-book reference | : Book 2, Hadith 34 |
English translation | : Book 2, Hadith 424 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 610 |
In-book reference | : Book 5, Hadith 47 |
Sunnah.com reference | : Book 2, Hadith 6 |
Arabic/English book reference | : Book 2, Hadith 156 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 356 |
In-book reference | : Book 3, Hadith 8 |
English translation | : Vol. 1, Book 3, Hadith 356 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1860 |
In-book reference | : Book 6, Hadith 87 |
Narrated Ibn `Umar:
Allah's Apostle said, "Whoever drinks alcoholic drinks in the world and does not repent (before dying), will be deprived of it in the Hereafter."
Reference | : Sahih al-Bukhari 5575 |
In-book reference | : Book 74, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 481 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يُوسُفَ بْنِ صُهَيْبٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2761 |
In-book reference | : Book 43, Hadith 31 |
English translation | : Vol. 5, Book 41, Hadith 2761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5671 |
In-book reference | : Book 51, Hadith 133 |
English translation | : Vol. 6, Book 51, Hadith 5674 |
Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:
Reference | : Sahih Muslim 2550a |
In-book reference | : Book 45, Hadith 8 |
USC-MSA web (English) reference | : Book 32, Hadith 6187 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1205 |
In-book reference | : Book 5, Hadith 613 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1833 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 1834 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 228 |
In-book reference | : Introduction, Hadith 228 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 822 |
In-book reference | : Book 4, Hadith 249 |
Narrated Ibn `Abbas:
Allah's Apostle passed by a grave of a deceased who had been buried at night. He said, "When was this (deceased) buried?" The people said, "Yesterday." He said, "Why did you not inform me?" They said, "We buried him when it was dark and so we disliked to wake you up." He stood up and we lined up behind him. (Ibn `Abbas said): I was one of them, and the Prophet offered the funeral prayer.
Reference | : Sahih al-Bukhari 1321 |
In-book reference | : Book 23, Hadith 78 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 407 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3581 |
In-book reference | : Book 48, Hadith 212 |
English translation | : Vol. 6, Book 46, Hadith 3581 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1514 |
In-book reference | : Book 6, Hadith 82 |
English translation | : Vol. 1, Book 6, Hadith 1514 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 953 |
In-book reference | : Book 41, Hadith 2 |
English translation | : Book 41, Hadith 953 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle offers prayers perfectly and fasts (the month of) Ramadan then it is incumbent upon Allah to admit him into Paradise, whether he emigrates for Allah's cause or stays in the land where he was born." They (the companions of the Prophet) said, "O Allah's Apostle! Should we not inform the people of that?" He said, "There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth, so if you ask Allah for anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise."
Reference | : Sahih al-Bukhari 7423 |
In-book reference | : Book 97, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 519 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)".
Reference | : Sahih al-Bukhari 2492 |
In-book reference | : Book 47, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 672 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2670 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Vol. 5, Book 39, Hadith 2670 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 316 |
In-book reference | : Book 1, Hadith 50 |
English translation | : Vol. 1, Book 1, Hadith 316 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4613 |
In-book reference | : Book 44, Hadith 165 |
English translation | : Vol. 5, Book 44, Hadith 4617 |
Narrated Zaid bin Aslam from his father:
I was with Ibn `Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and `Isha' prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the `Isha prayers together).
Reference | : Sahih al-Bukhari 1805 |
In-book reference | : Book 26, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 32 |
(deprecated numbering scheme) |
Warrad, the scribe of Mughira b. Shu'ba, reported:
Reference | : Sahih Muslim 593e |
In-book reference | : Book 5, Hadith 179 |
USC-MSA web (English) reference | : Book 4, Hadith 1234 |
(deprecated numbering scheme) |
'Abd al-Hamid reported:
Reference | : Sahih Muslim 699b |
In-book reference | : Book 6, Hadith 36 |
USC-MSA web (English) reference | : Book 4, Hadith 1492 |
(deprecated numbering scheme) |
Ja'far reported on the authority of his father:
Reference | : Sahih Muslim 858b |
In-book reference | : Book 7, Hadith 40 |
USC-MSA web (English) reference | : Book 4, Hadith 1870 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1439 |
In-book reference | : Book 6, Hadith 7 |
English translation | : Vol. 1, Book 6, Hadith 1439 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1102 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Vol. 2, Book 12, Hadith 1103 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1146 |
In-book reference | : Book 2, Hadith 757 |
English translation | : Book 2, Hadith 1142 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 878 |
In-book reference | : Book 4, Hadith 302 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1339 |
In-book reference | : Book 5, Hadith 90 |
English translation | : Book 5, Hadith 1334 |
Sunnah.com reference | : Book 2, Hadith 284 |
English translation | : Book 2, Hadith 375 |
Arabic reference | : Book 2, Hadith 380 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 504 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Book 29, Hadith 504 |
Narrated Jabir bin `Abdullah:
The Prophet said, "Whoever has eaten garlic or onion should keep away from us (or should keep away from our mosque).'
Reference | : Sahih al-Bukhari 5452 |
In-book reference | : Book 70, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 363 |
(deprecated numbering scheme) |
It is reported on the authority of 'A'isha that the prayer of Allah's Messenger (may peace be upon him) in the night consisted of ten rak'ahs. He observed a Witr and two rak'ahs (of Sunan) of the dawn prayer, and thus the total comes to thirteen rak'ahs.
Reference | : Sahih Muslim 738e |
In-book reference | : Book 6, Hadith 156 |
USC-MSA web (English) reference | : Book 4, Hadith 1611 |
(deprecated numbering scheme) |
'Abdul-Malik bin 'Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them.
[Al-Bukhari and Muslim].
قال عبد الملك بن عمير الرواي عن جابر بن سمرة: فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق فيغمزهن. ((متفق عليه)).
Reference | : Riyad as-Salihin 1505 |
In-book reference | : Book 16, Hadith 41 |
Narrated Abu Huraira:
We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. "
Reference | : Sahih al-Bukhari 3340 |
In-book reference | : Book 60, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 556 |
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Yahya said that he heard Malik say, "The way of doing things in our community about which there is no dispute, is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father's keeping and the father has had his sadaqa witnessed, he cannot take back any of it because he cannot reclaim any sadaqa."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt, which people claim from him, and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it.
"If a man gives his son or daughter something and a woman marries the man, and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back, or, if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given, then the father says, 'I will take that back,' then the father cannot take back any of that from the son or daughter if it is as I have described to you."
USC-MSA web (English) reference | : Book 36, Hadith 42 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1071 |
In-book reference | : Book 10, Hadith 107 |
English translation | : Vol. 2, Book 5, Hadith 1071 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2868 |
In-book reference | : Book 24, Hadith 116 |
English translation | : Vol. 4, Book 24, Hadith 2868 |
This hadith is reported from Hudaifa by another chain of transmitters. Whenever he (the Holy Prophet) got up in the night, they (the transmitters) have not mentioned the words:
Reference | : Sahih Muslim 255b |
In-book reference | : Book 2, Hadith 61 |
USC-MSA web (English) reference | : Book 2, Hadith 492 |
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'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Apostle of Allah (may peace be upon him) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said):
Reference | : Sahih Muslim 2194 |
In-book reference | : Book 39, Hadith 73 |
USC-MSA web (English) reference | : Book 26, Hadith 5444 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1656 |
In-book reference | : Book 20, Hadith 59 |
English translation | : Vol. 2, Book 20, Hadith 1657 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 785 |
In-book reference | : Book 4, Hadith 213 |
Narrated AbuHurayrah:
The Prophet (saws) said: The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 515 |
In-book reference | : Book 2, Hadith 125 |
English translation | : Book 2, Hadith 515 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4729 |
In-book reference | : Book 42, Hadith 134 |
English translation | : Book 41, Hadith 4711 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, announced the death of an Najashi to everyone on the day that he died, and went out with them to the place of prayer, and then formed them into rows and said "Allah is greater" four times.
USC-MSA web (English) reference | : Book 16, Hadith 14 |
Arabic reference | : Book 16, Hadith 536 |
Sunnah.com reference | : Book 2, Hadith 104 |
English translation | : Book 2, Hadith 235 |
Arabic reference | : Book 2, Hadith 237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1279 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Vol. 2, Book 13, Hadith 1280 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2001 |
In-book reference | : Book 27, Hadith 107 |
English translation | : Vol. 4, Book 1, Hadith 2001 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4316 |
In-book reference | : Book 42, Hadith 54 |
English translation | : Vol. 5, Book 42, Hadith 4321 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3241 |
In-book reference | : Book 28, Hadith 42 |
English translation | : Vol. 4, Book 28, Hadith 3241 |
Abu Haraira reported:
Reference | : Sahih Muslim 182a |
In-book reference | : Book 1, Hadith 356 |
USC-MSA web (English) reference | : Book 1, Hadith 349 |
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Narrated Aisha:
When Allah 's Apostle was in good health, he used to say, "Never does a prophet die unless he is shown his place in Paradise ( before his death ), and then he is made alive or given option." When the Prophet became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came to his senses, he looked towards the roof of the house and then said, "O Allah! (Please let me be) with the highest companion." Thereupon I said, "Hence he is not going to stay with us? " Then I came to know that his state was the confirmation of the narration he used to mention to us while he was in good health.
Reference | : Sahih al-Bukhari 4437 |
In-book reference | : Book 64, Hadith 458 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 721 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1317 |
In-book reference | : Book 4, Hadith 726 |
Narrated Abu Huraira:
A black man or a black woman used to sweep the mosque and he or she died. The Prophet asked about her (or him). He was told that she (or he) had died. He said, "Why did you not inform me? Show me his grave (or her grave)." So he went to her (his) grave and offered her (his) funeral prayer."
Reference | : Sahih al-Bukhari 458 |
In-book reference | : Book 8, Hadith 106 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 448 |
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‘Abd al Rahman b. Abza said that he offered prayer along with the Messenger of Allah(may peace be upon him) but he did not complete the takbir.
Abu Dawud said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 837 |
In-book reference | : Book 2, Hadith 447 |
English translation | : Book 2, Hadith 836 |
Narrated Abu Huraira:
The Prophet said, "None of you should say: 'O Allah! Forgive me if You wish,' or 'Bestow Your Mercy on me if You wish,' or 'Provide me with means of subsistence if You wish,' but he should be firm in his request, for Allah does what He will and nobody can force Him (to do anything).
Reference | : Sahih al-Bukhari 7477 |
In-book reference | : Book 97, Hadith 103 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 569 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5420 |
In-book reference | : Book 49, Hadith 42 |
English translation | : Vol. 6, Book 49, Hadith 5422 |
'Urwa b. al Mughira b. Shu'ba reported it on the authority of his father that he said:
Reference | : Sahih Muslim 274h |
In-book reference | : Book 2, Hadith 100 |
USC-MSA web (English) reference | : Book 2, Hadith 531 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 276 |
In-book reference | : Book 2, Hadith 128 |
English translation | : Vol. 1, Book 2, Hadith 276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5128 |
In-book reference | : Book 48, Hadith 89 |
English translation | : Vol. 6, Book 48, Hadith 5131 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5134 |
In-book reference | : Book 48, Hadith 95 |
English translation | : Vol. 6, Book 48, Hadith 5137 |
Narrated AbuAyyub:
AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy.
Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger.
AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet (saws) and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it.
Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad).
AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2512 |
In-book reference | : Book 15, Hadith 36 |
English translation | : Book 14, Hadith 2506 |