Narrated `Abdur-Rahman bin Yazid:
I went out with `Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the `Isha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." `Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the `Isha'. So the people should not arrive at Al-Muzdalifa till the time of the `Isha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then `Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (`Abdullah's) statement or the departure of `Uthman . `Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- `Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 1683 |
In-book reference | : Book 25, Hadith 163 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 743 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 686 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Vol. 2, Book 3, Hadith 686 |
'Abdullah reported that a person came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2763d |
In-book reference | : Book 50, Hadith 50 |
USC-MSA web (English) reference | : Book 37, Hadith 6658 |
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Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4501 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Book 40, Hadith 4486 |
صحيح م لكن قوله ثلاث ركعات شاذ والمحفوظ ركوعان كما في الصحيحين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1177 |
In-book reference | : Book 3, Hadith 17 |
English translation | : Book 3, Hadith 1173 |
Narrated Abu Huraira:
The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.' There will be hooks like the thorns of Sa'dan [??] in Hell. Have you seen the thorns of Sa'dan [??]?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to ...
Reference | : Sahih al-Bukhari 806 |
In-book reference | : Book 10, Hadith 201 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 770 |
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Ibn Abu Mulaika reported:
Reference | : Sahih Muslim 2389a |
In-book reference | : Book 44, Hadith 18 |
USC-MSA web (English) reference | : Book 31, Hadith 5885 |
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Abu Hurairah reported the Prophet(saws) as saying Abraham(peace be upon him) never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words (in the Qur’an) “I am indeed sick” and “Nay, this was done by - this is their biggest one”. Once he was passing through the land of a tyrant (king). He stayed there in a place. People went to the tyrant and informed him saying “A man has come down here; he has a most beautiful woman with him.” So he sent for him (Abraham) and asked about her. He said she is my sister. When he returned to her, he said “he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah (i.e., sister in faith). So do not belie me before him. The narrator then narrated the rest of the tradition.
Abu Dawud said “A similar tradition has also been narrated by Shu’aib bin Abi Hamza from Abi Al Zinad from Al A’raj on the authority of Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2212 |
In-book reference | : Book 13, Hadith 38 |
English translation | : Book 12, Hadith 2206 |
Sunnah.com reference | : Book 2, Hadith 226 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 330 |
Reference | : Hisn al-Muslim 249 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 620 |
In-book reference | : Introduction, Hadith 620 |
Abu Huraira reported that the Messenger of Allah observed:
Reference | : Sahih Muslim 57a |
In-book reference | : Book 1, Hadith 109 |
USC-MSA web (English) reference | : Book 1, Hadith 104 |
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Narrated A man from the Companions of the Prophet:
Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (saws): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (saws) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (saws) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2785 |
In-book reference | : Book 15, Hadith 309 |
English translation | : Book 14, Hadith 2779 |
Narrated Abdullah ibn Mas'ud:
Zaynab, the wife of Abdullah ibn Mas'ud, told that Abdullah said: I heard the Messenger of Allah (saws) saying: spells, charms and love-potions are polytheism.
I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said:
That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (saws) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3883 |
In-book reference | : Book 29, Hadith 29 |
English translation | : Book 28, Hadith 3874 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4348 |
In-book reference | : Book 39, Hadith 58 |
English translation | : Book 38, Hadith 4334 |
( ضعيف دون قصة الرجل الأول ، فإنها صحيحة ، مع قوله ( يا عائشة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 338 |
In-book reference | : Book 16, Hadith 6 |
English translation | : Book 16, Hadith 338 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3492 |
In-book reference | : Book 31, Hadith 57 |
English translation | : Vol. 4, Book 31, Hadith 3492 |
Grade: | Da'if (Darussalam) [because Abu Yazeed al-Khawlani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 146 |
In-book reference | : Book 2, Hadith 63 |
Grade: | Da'if (Darussalam) [ because of the weakness of Ubaidullah bin Abdur Rahman and Ubaidullah bin Abdullah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 517 |
In-book reference | : Book 4, Hadith 109 |
Grade: | Sahih (Darussalam), Muslim (1707)]. (Darussalam) |
Reference | : Musnad Ahmad 1230 |
In-book reference | : Book 5, Hadith 638 |
Narrated Abu Sa`id Al-Khudri:
A man from the Jews, having been slapped on his face, came to the Prophet and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said, "Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him."
Reference | : Sahih al-Bukhari 4638 |
In-book reference | : Book 65, Hadith 160 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 162 |
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Narrated Abu Huraira:
The Prophet said, "An adulterer, at the time he is committing illegal sexual intercourse is not a believer; and a person, at the time of drinking an alcoholic drink is not a believer; and a thief, at the time of stealing, is not a believer." Ibn Shihab said: `Abdul Malik bin Abi Bakr bin `Abdur-Rahman bin Al- Harith bin Hisham told me that Abu Bakr used to narrate that narration to him on the authority of Abu Huraira. He used to add that Abu Bakr used to mention, besides the above cases, "And he who robs (takes illegally something by force) while the people are looking at him, is not a believer at the time he is robbing (taking).
Reference | : Sahih al-Bukhari 5578 |
In-book reference | : Book 74, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 484 |
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Narrated Abu Sa`id Al-Khudri:
A Jew whose face had been slapped (by someone), came to the Prophet and said, "O Muhammad! A man from your Ansari companions slapped me. " The Prophet said, "Call him". They called him and the Prophet asked him, "Why did you slap his face?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who chose Moses above all the human beings.' I said (protestingly), 'Even above Muhammad?' So I became furious and slapped him." The Prophet said, "Do not give me preference to other prophets, for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious, and behold, I will Find Moses holding one of the pillars of the Throne (of Allah). Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain (during his worldly life) which he received."
Reference | : Sahih al-Bukhari 6917 |
In-book reference | : Book 87, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 52 |
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[Muslim].
((رواه مسلم)).
Reference | : Riyad as-Salihin 425 |
In-book reference | : Introduction, Hadith 425 |
[At-Tirmidhi, who classified it as Hadith Hasan].
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
Reference | : Riyad as-Salihin 630 |
In-book reference | : Introduction, Hadith 630 |
Narrated `Abdullah bin Abi Qatada:
My father said, "One night we were traveling with the Prophet and some people said, 'We wish that Allah's Apostle would take a rest along with us during the last hours of the night.' He said, 'I am afraid that you will sleep and miss the (Fajr) prayer.' Bilal said, 'I will make you get up.' So all slept and Bilal rested his back against his Rahila and he too was overwhelmed (by sleep) and slept. The Prophet got up when the edge of the sun had risen and said, 'O Bilal! What about your statement?' He replied, 'I have never slept such a sleep.' The Prophet said, 'Allah captured your souls when He wished, and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer.' The Prophet performed ablution and when the sun came up and became bright, he stood up and prayed."
Reference | : Sahih al-Bukhari 595 |
In-book reference | : Book 9, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 569 |
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Narrated Ibn Shihab:
The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).
Reference | : Sahih al-Bukhari 1358 |
In-book reference | : Book 23, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 440 |
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Narrated Zaid bin Wahab:
I passed by a place called Ar-Rabadha and by chance I met Abu Dhar and asked him, "What has brought you to this place?" He said, "I was in Sham and differed with Muawiya on the meaning of (the following verses of the Qur'an): 'They who hoard up gold and silver and spend them not in the way of Allah.' (9.34). Muawiya said, 'This verse is revealed regarding the people of the scriptures." I said, It was revealed regarding us and also the people of the scriptures." So we had a quarrel and Mu'awiya sent a complaint against me to `Uthman. `Uthman wrote to me to come to Medina, and I came to Medina. Many people came to me as if they had not seen me before. So I told this to `Uthman who said to me, "You may depart and live nearby if you wish." That was the reason for my being here for even if an Ethiopian had been nominated as my ruler, I would have obeyed him .
Reference | : Sahih al-Bukhari 1406 |
In-book reference | : Book 24, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 488 |
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'A'isha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft, and said:
Reference | : Sahih Muslim 1688a |
In-book reference | : Book 29, Hadith 13 |
USC-MSA web (English) reference | : Book 17, Hadith 4187 |
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It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe, who was a Companion of the Holy Prophet (may peace be upon him) and whose name was 'Abdullah b. Abu Aufa, to 'Umar b. 'Ubaidullah when the latter marched upon Haruriyya (Khawarij) informing him that the Messenger of Allah (may peace be upon him) in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up (to address the people) and said:
Reference | : Sahih Muslim 1742a |
In-book reference | : Book 32, Hadith 23 |
USC-MSA web (English) reference | : Book 19, Hadith 4314 |
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Abu Tufail reported that there was a dispute between Hudhaifa and one from the people of Aqaba as it happens amongst people. He said:
Reference | : Sahih Muslim 2779c |
In-book reference | : Book 51, Hadith 14 |
USC-MSA web (English) reference | : Book 38, Hadith 6690 |
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Narrated `Aisha:
On the day of a solar eclipse, Allah's Apostle stood up (to offer the eclipse prayer). He recited Takbir, recited a long recitation (of Holy Verses), bowed a long bowing, and then he raised h is head saying. "Allah hears him who sends his praises to Him." Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long prostration and then performed the second rak`a in the same way as he had done the first. By the time he had finished his prayer with Taslim, the solar eclipse had been over. Then he addressed the people referring to the solar and lunar eclipses saying, "These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone's death or life. So, if you see them, hasten for the Prayer."
Reference | : Sahih al-Bukhari 3203 |
In-book reference | : Book 59, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 425 |
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Anas b. Malik reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Apostle of Allah (may peace be upon him) that day ten thousand (soldiers), and newly freed men (of Mecca after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) on that day called twice and he did not interpose anything between these two (announcements). He turned towards his right and said:
Reference | : Sahih Muslim 1059f |
In-book reference | : Book 12, Hadith 178 |
USC-MSA web (English) reference | : Book 5, Hadith 2308 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3715 |
In-book reference | : Book 49, Hadith 111 |
English translation | : Vol. 1, Book 46, Hadith 3715 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 654 |
In-book reference | : Book 4, Hadith 86 |
Grade: | Maqtu' (Al-Albani) | مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2938 |
In-book reference | : Book 20, Hadith 11 |
English translation | : Book 19, Hadith 2932 |
Reference | : Mishkat al-Masabih 5791 |
In-book reference | : Book 29, Hadith 51 |
Reference | : Mishkat al-Masabih 5866 |
In-book reference | : Book 29, Hadith 124 |
Reference | : Sahih Muslim Introduction 21 |
In-book reference | : Introduction, Narration 20 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1961 |
In-book reference | : Book 27, Hadith 67 |
English translation | : Vol. 4, Book 1, Hadith 1961 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2296 |
In-book reference | : Book 35, Hadith 2 |
English translation | : Vol. 4, Book 9, Hadith 2296 |
I asked Rafi' b. Khadij about the lease of land for gold and silver (i.e. for dinars and dirhams). There is no harm in it, for the people used to let out land in the time of the Messenger of Allah (saws) for what grew by the current of water and at the banks of streamlets and at the places of cultivation. So sometimes this (portion) perished and that (portion) was saved, and sometimes this remained intact and that perished. There was no (form of) lease among the people except this. Therefore, he forbade it. But if there is something which is secure and known, then there is no harm in it. The tradition of Ibrahim is more perfect. Qutaibah said: "from Hanzalah on the authority of Rafi' ".
Abu Dawud said: A similar tradition has been transmitted by Yahya b. Sa'id from Hanzalah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3392 |
In-book reference | : Book 23, Hadith 67 |
English translation | : Book 22, Hadith 3386 |
Arabic reference | : Book 0, Hadith 649 |
Reference | : Sunan Ibn Majah 2547 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 2547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
Narrated Abu Sa`id:
The Prophet said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!' Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many) are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine (persons).' At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But Allah's punishment will be very severe." That news distressed the companions of the Prophet too much, and they said, "O Allah's Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you." The Prophet added, "By Him in Whose Hand my soul is, I Hope that you (Muslims) will be one third of the people of Paradise." On that, we glorified and praised Allah and said, "Allahu Akbar." The Prophet then said, "By Him in Whose Hand my soul is, I hope that you will be one half of the people of Paradise, as your (Muslims) example in comparison to the other people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey."
Reference | : Sahih al-Bukhari 6530 |
In-book reference | : Book 81, Hadith 119 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 537 |
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Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him.
Reference | : Sahih al-Bukhari 6956 |
In-book reference | : Book 90, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 88 |
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Yahya related to me from Malik that Yahya ibn Said al-Ansari said that Muhammad ibn Ibrahim ibn al-Harith at-Taymi told him from Isa ibn Talha ibn Ubaydullah, fromUmayr ibn Salama ad-Damri, from al-Bahzi, that the Messenger of Allah, may Allah bless him and grant him peace, set out once for Makka while in ihram. When they had reached ar-Rawha, they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah, may Allah bless him and grant him peace, and hesaid, "Leave it. The man to whom it belongs is about to come." Then al-Bahzi, who was the man, came to the Prophet, may Allah bless him and grant him peace, and said, "Messenger of Allah, do whatever you want with this ass,' and the Messenger of Allah, may Allah bless him and grant him peace, told Abu Bakr to divide it up among the company. Then they went on until they came to the well of al-Uthaba, which was between ar-Ruwaytha and al-Arj (between Makka and Madina), where they unexpectedly came upon a gazelle with an arrow in it, Iying on its side in some shade. He claimed that the Messenger of Allah, may Allah bless him and grant him peace, told someone to stand by it to make sure no one disturbed it until everyone had passed by.
USC-MSA web (English) reference | : Book 20, Hadith 80 |
Arabic reference | : Book 20, Hadith 784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2607 |
In-book reference | : Book 23, Hadith 173 |
English translation | : Vol. 3, Book 23, Hadith 2608 |
Narrated Ruwayfi' ibn Thabit:
Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam.
Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet (saws) from the other, on condition that he would give him half the booty, and the other half he would retain himself.
Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty.
He then reported: The Messenger of Allah (saws) said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 36 |
In-book reference | : Book 1, Hadith 36 |
English translation | : Book 1, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2100 |
In-book reference | : Book 29, Hadith 11 |
English translation | : Vol. 4, Book 3, Hadith 2100 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1121 |
In-book reference | : Book 4, Hadith 538 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4497 |
In-book reference | : Book 22, Hadith 184 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3212 |
In-book reference | : Book 13, Hadith 130 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5750 |
In-book reference | : Book 51, Hadith 212 |
English translation | : Vol. 6, Book 51, Hadith 5753 |
Abu Dharr reported:
Reference | : Sahih Muslim 84a |
In-book reference | : Book 1, Hadith 156 |
USC-MSA web (English) reference | : Book 1, Hadith 149 |
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Narrated Abdullah ibn Amr ibn al-'As:
When the Messenger of Allah (saws) gained booty he ordered Bilal to make a public announcement. He made a public announcement, and when the people brought their booty, he would take a fifth and divide it. Thereafter a man brought a halter of hair and said: Messenger of Allah, this is a part of the booty we got. He asked: Have you heard Bilal making announcement three times? He replied: Yes. He asked: What did prevent you from bringing it? He made some excuse, to which he said: Be (as you are), you may bring it on the Day of Judgment, for I shall not accept it from you.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2712 |
In-book reference | : Book 15, Hadith 236 |
English translation | : Book 14, Hadith 2706 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 201 |
In-book reference | : Book 9, Hadith 46 |
English translation | : Book 9, Hadith 201 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 361 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Book 18, Hadith 361 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 907 |
In-book reference | : Book 39, Hadith 1 |
English translation | : Book 39, Hadith 907 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 735 |
In-book reference | : Book 31, Hadith 132 |
English translation | : Book 31, Hadith 735 |
Arabic reference | : Book 0, Hadith 450 |
Arabic reference | : Book 2, Hadith 1332 |
Arabic reference | : Book 2, Hadith 1495 |
Anas reported:
Reference | : Sahih Muslim 426a |
In-book reference | : Book 4, Hadith 123 |
USC-MSA web (English) reference | : Book 4, Hadith 857 |
(deprecated numbering scheme) |
Umm Salama reported:
Reference | : Sahih Muslim 920a |
In-book reference | : Book 11, Hadith 8 |
USC-MSA web (English) reference | : Book 4, Hadith 2003 |
(deprecated numbering scheme) |
'A'isha reported that the Messenger of Allah (may peace be upon him) was shrouded in three cotton garments of white Yamani stuff from Sahul, among which was neither a shirt nor a turban; and so far as Hullah is concerned there was some doubt about it in the minds of people, that it was brought for him in order to shroud him with it, but it was abandoned, and he was shrouded in three cotton garments of white Yamani stuff from Sahul. Then 'Abdullah b. Abu Bakr got it and said:
Reference | : Sahih Muslim 941a |
In-book reference | : Book 11, Hadith 57 |
USC-MSA web (English) reference | : Book 4, Hadith 2052 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah (may peace be upon him) gave an example (to give their description) or he said:
Reference | : Sahih Muslim 1065a |
In-book reference | : Book 12, Hadith 194 |
USC-MSA web (English) reference | : Book 5, Hadith 2324 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3363 |
In-book reference | : Book 29, Hadith 113 |
English translation | : Vol. 4, Book 29, Hadith 3363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1014 |
In-book reference | : Book 5, Hadith 212 |
English translation | : Vol. 1, Book 5, Hadith 1014 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1092 |
In-book reference | : Book 5, Hadith 290 |
English translation | : Vol. 1, Book 5, Hadith 1092 |
Narrated `Aisha:
Some people asked Allah's Apostle about the fore-tellers He said. ' They are nothing" They said, 'O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it Into the ear of his friend (the fore-teller) (as one puts something into a bottle) The foreteller then mixes with that word one hundred lies."
Reference | : Sahih al-Bukhari 5762 |
In-book reference | : Book 76, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 657 |
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Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the sun rises from the west, and when it rises (from the west) and the people see it, then all of them will believe (in Allah). But that will be the time when 'No good it will do to a soul to believe then. If it believed not before.."' (6.158) The Hour will be established (so suddenly) that two persons spreading a garment between them will not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established when someone is not able to prepare the tank to water his livestock from it; and the Hour will be established when some of you has raised his food to his mouth but cannot eat it."
Reference | : Sahih al-Bukhari 6506 |
In-book reference | : Book 81, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 513 |
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Narrated Warrad:
(the freed slave of Al-Mughira bin Shu`ba) Muawiya wrote to Mughira. 'Write to me what you heard the Prophet saying after his prayer.' So Al-Mughira dictated to me and said, "I heard the Prophet saying after the prayer, 'None has the right to be worshipped but Allah Alone Who has no partner. O Allah! No-one can withhold what You give, and none can give what You withhold, and the fortune of a man of means is useless before You (i.e., only good deeds are of value).
Reference | : Sahih al-Bukhari 6615 |
In-book reference | : Book 82, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 612 |
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Narrated Abu Juhaifa:
I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever).
Reference | : Sahih al-Bukhari 6915 |
In-book reference | : Book 87, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 50 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."
Reference | : Sahih al-Bukhari 7026 |
In-book reference | : Book 91, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 153 |
(deprecated numbering scheme) |
He said:
[Muslim].
And it has preceded in its entirety.
Reference | : Riyad as-Salihin 711 |
In-book reference | : Book 1, Hadith 32 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1449 |
In-book reference | : Book 15, Hadith 42 |
Narrated Al-A`mash:
I asked Abu Wail, "Did you witness the battle of Siffin between `Ali and Muawiya?" He said, "Yes," and added, "Then I heard Sahl bin Hunaif saying, 'O people! Blame your personal opinions in your religion. No doubt, I remember myself on the day of Abi Jandal; if I had the power to refuse the order of Allah's Apostle, I would have refused it. We have never put our swords on our shoulders to get involved in a situation that might have been horrible for us, but those swords brought us to victory and peace, except this present situation.' " Abu Wail said, "I witnessed the battle of Siffin, and how nasty Siffin was!"
Reference | : Sahih al-Bukhari 7308 |
In-book reference | : Book 96, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 411 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Salih ibn Kaysan from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al- Juhani said, "The Messenger of Allah, may Allah bless him and grant him peace, took the subh prayer with us at Hudaybiyya after it had rained in the night. When he had finished he went up to the people and said, 'Do you know what your Lord has said?' They said, 'Allah and His Messenger know best.' He said, 'Some of my slaves have begun the morning believing in Me, and others have begun it rejecting Me. As for those who say, 'We were rained on by the overflowing favour of Allah and His mercy,' they believe in Me and reject the stars. But as for those who say, 'We were rained on by such and such a star, they reject Me and believe in the stars.' "
Sunnah.com reference | : Book 13, Hadith 4 |
USC-MSA web (English) reference | : Book 13, Hadith 4 |
Arabic reference | : Book 13, Hadith 455 |
Narrated Qurra bin Khalid:
Once he waited for Al-Hasan and he did not show up till it was about the usual time for him to start his speech; then he came and apologized saying, "Our neighbors invited us." Then he added, "Narrated Anas, 'Once we waited for the Prophet till it was midnight or about midnight. He came and led the prayer, and after finishing it, he addressed us and said, 'All the people prayed and then slept and you had been in prayer as long as you were waiting for it." Al-Hasan said, "The people are regarded as performing good deeds as long as they are waiting for doing good deeds." Al-Hasan's statement is a portion of Anas's [??] Hadith from the Prophet .
Reference | : Sahih al-Bukhari 600 |
In-book reference | : Book 9, Hadith 75 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 574 |
(deprecated numbering scheme) |
Narrated Zaid bin Khalid Al-Juhani:
The Prophet led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Apostle know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' "
Reference | : Sahih al-Bukhari 846 |
In-book reference | : Book 10, Hadith 238 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 807 |
(deprecated numbering scheme) |
Narrated Zaid bin Khalid Al-Juhani:
Allah's Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' "
Reference | : Sahih al-Bukhari 1038 |
In-book reference | : Book 15, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 148 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2619 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 3, Book 24, Hadith 2620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1978 |
In-book reference | : Book 21, Hadith 161 |
English translation | : Vol. 3, Book 21, Hadith 1980 |
Reference | : Sunan an-Nasa'i 4138 |
In-book reference | : Book 38, Hadith 6 |
English translation | : Vol. 5, Book 38, Hadith 4143 |
Reference | : Sunan an-Nasa'i 4432 |
In-book reference | : Book 43, Hadith 72 |
English translation | : Vol. 5, Book 43, Hadith 4437 |
Salama b. Akwa' reported:
Reference | : Sahih Muslim 1802c |
In-book reference | : Book 34, Hadith 47 |
USC-MSA web (English) reference | : Book 21, Hadith 4775 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 581 |
In-book reference | : Book 6, Hadith 38 |
English translation | : Vol. 2, Book 1, Hadith 581 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 653 |
In-book reference | : Book 7, Hadith 37 |
English translation | : Vol. 2, Book 2, Hadith 653 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 935 |
In-book reference | : Book 9, Hadith 128 |
English translation | : Vol. 2, Book 4, Hadith 935 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2272 |
In-book reference | : Book 34, Hadith 3 |
English translation | : Vol. 4, Book 8, Hadith 2272 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2527 |
In-book reference | : Book 38, Hadith 5 |
English translation | : Vol. 4, Book 12, Hadith 2527 |
Abu Sa'id Khudri reported Allah's Messenger (may peace be upon him) as say ing:
Reference | : Sahih Muslim 2390 |
In-book reference | : Book 44, Hadith 20 |
USC-MSA web (English) reference | : Book 31, Hadith 5887 |
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Narrated `Aisha:
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
Reference | : Sahih al-Bukhari 4000 |
In-book reference | : Book 64, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 335 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "Noah will be called on the Day of Resurrection and he will say, 'Labbaik and Sa`daik, O my Lord!' Allah will say, 'Did you convey the Message?' Noah will say, 'Yes.' His nation will then be asked, 'Did he convey the Message to you?' They will say, 'No Warner came to us.' Then Allah will say (to Noah), 'Who will bear witness in your favor?' He will say, 'Muhammad and his followers. So they (i.e. Muslims) will testify that he conveyed the Message. And the Apostle (Muhammad) will be a witness over yourselves, and that is what is meant by the Statement of Allah "Thus We have made of you a just and the best nation that you may be witnesses over mankind and the Apostle (Muhammad) will be a witness over yourselves." (2.143)
Reference | : Sahih al-Bukhari 4487 |
In-book reference | : Book 65, Hadith 14 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 14 |
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Narrated Al-Miswar b. Makhramah:
'Umar consulted the people about the compensation of abortion of woman. Al-Mughirah b. Shu'bah said: I was present with the Messenger of Allah (saws) when he gave judgement that a male or female slave should testify you. So he brought Muhammad b. Maslamah to him. Harun added: He then testified him.
Imlas means a man striking the belly of his wife.
Abu Dawud said: I have been informed that Abu 'Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped).
صحيح دون زيادة هارون ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4570 |
In-book reference | : Book 41, Hadith 77 |
English translation | : Book 40, Hadith 4553 |
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).
Reference | : Sahih al-Bukhari 3159, 3160 |
In-book reference | : Book 58, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 386 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 923 |
In-book reference | : Book 4, Hadith 346 |