"Kuraib informed me that Umm Al-Fadl bin Al-Harith sent him to Mu'awiyah in Ash-Sham. He said: 'So I arrived in Ash-Sham and finished her errand, and I saw the crescent of Ramadan while I was in Ash-Sham. We saw the crescent on the night of Friday. Then I arrived in Al-Madinah at the end of the month. Ibn Abbas was questioning me, then he mentioned the crescent and he said: "When did you see the crescent?" I said: "We saw it n the night of Friday." He said: "Did you see it on the night of Friday?" I said: "The people saw it, so they fasted, and Mu'awiyah fasted." He said: "But we saw it on the night of Saturday, so we will not stop fasting until we complete thirty days or we see it." So I said: "Is not the sighting and fasting of Mu'awiyah enough for you?" He said: "This is not how the Messenger of Allah ordered us."

"I said: 'O Messenger of Allah! What about the vessels of the Hawd?' He said: 'By the one in Whose Hand is my soul! Its vessels number more than the stars of the heavens and the planets on a clear dark night. (They are) among the vessels of Paradise, whoever drinks from them, he will never be thirsty again. Its longest breadth is the same as its length, like that which is between 'Amman to Aylah, its water is whiter than milk and sweeter than honey.'"

Another chain reports a similar narration.

It has been reported from Ibn 'Umar that the Prophet SAW said: "My Hawd (covers a distance) like what is between Kufah to the Black Stone."

That the Messenger of Allah (saws) said: "Whoever meets Allah without any traces from Jihad he meets Allah with a defect.

[Abu 'Eisa said:] This Hadith is Gharib as a narration of Al-Walid bin Muslim from Isma'il bin Rafi'. Isma'il bin Rafi' was graded weak by some of the people of Hadith. I heard Muhammad saying: "He is trustworthy, average (Muqarib) in Hadith."

This Hadith has been reported from Abu Hurairah from the Prophet (saws) through other than this route. Regarding the Hadith of Salman, its chain is not connected, Muhammad bin Al-Munkadir did not see Salman Al-Farisi.

This Hadith has been reported from Ayyub bin Musa, from Makhul, from Shurahbil bin As-Simt from Salman, from the Prophet (saws).

That the Messenger of Allah (saws) said: "Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him."

Al-Ash'ath bin Qais said: "It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (saws). The Messenger of Allah (saws) said to me: 'Do you have any proof ?' I said: 'No'. So he said to Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then my property will be gone!' So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths.. until the end of the Ayah."

[Abu 'Eisa said:] There are narrations on this topic from Wa'il bin Hujr, Abu Musa, Abu Umamah bin Tha'labah Al-Ansari, and 'Imran bin Husain. The Hadith of Ibn Mas'ud is a Hasan Sahih Hadith.

“Rarely would the Messenger of Allah (saws) stand from a sitting until he supplicated with these words for his Companions: ‘O Allah, apportion for us, fear of You, that shall come between us and disobedience of You, and of obedience to You, which shall cause us to obtain Your Paradise, and of certainty, which shall make the afflictions of the world easy for us, and enjoyment of our hearing, and our seeing, and our strength as long as You keep us alive, and make it the inheritor of us. And let our vengeance be upon those who have wronged us, and aid us against those who show enmity towards us, and do not make our affliction in our religion, and do not make this world our greatest concern, nor the limit of our knowledge, and do not give power over us to those who will not have mercy on us. (Allāhumma-qsim lanā min khashyatika mā yaḥūlu, bainanā wa baina ma`āṣīka wa min ṭā`atika mā tuballighuna bihī jannatak, wa minal-yaqīni mā tuhawwinu bihī `alainā muṣībatid-dunyā, wa matti`na bi-asmā`inā wa abṣārina wa quwwatina mā aḥyaytanā, waj`alhul-wāritha minnā, waj`al tha’ranā `alā man ẓalamanā, wanṣurna `alā man `ādānā, wa lā taj`al muṣībatanā fī dīninā, wa lā taj`alid-dunyā akbara hamminā wa lā mablagha `ilminā, wa lā tusalliṭ `alainā man lā yarḥamunā).’”

that the Messenger of Allah (SAW) said: "The sign of a hypocrite is that whenever he speaks he lies, and whenever he makes a promise he does not fulfill it, and if he is entrusted he betrays."

The daughter of the Prophet (PBUH) sent for him as her child was dying, but the Prophet (PBUH) returned the messenger and sent her good wishes saying, "Whatever Allah takes away or gives, belongs to Him, and everything with Him has a limited fixed term (in this world), and so she should be patient and anticipate Allah's reward." She again sent for him adjuring him for the sake of Allah to come. The Messenger of Allah, accompanied with Sa'd bin 'Ubadah, Mu'adh bin Jabal, Ubayy bin Ka'b, Zaid bin Thabit and some other men went to see her. The child was lifted up to the Messenger of Allah while his breath was disturbed in his chest. On seeing that, the eyes of the Prophet (PBUH) streamed with tears. Sa'd said, "O Messenger of Allah! What is this?" He replied, "It is compassion which Allah has placed in the hearts of His slaves, Allah is Compassionate only to those among His slaves who are compassionate (to others)".

Another version says: Messenger of Allah (PBUH) said, "Allah shows compassion only to those among His slaves who are compassionate".

[Al-Bukhari and Muslim].

God's messenger went out during the night and when he passed me by and called to me I went out to him. He then passed by Abu Bakr, and when he called him he went out to him. He then passed by 'Umar and when he called him he went out to him. He then set off and when he had entered a garden belonging to one of the Ansar he asked the owner of the garden to give us some ripening dates to eat. He brought a bunch and laid it down, and when he and his companions had eaten he called for some cold water, after drinking which he said, "You will be questioned about this bounty on the day of resurrection." Thereupon 'Umar seized the bunch, and when he had thrown it on the ground so that the ripening dates were scattered towards God’s messenger he said, "Messenger of God, shall we be questioned about this on the day of resurrection?" He replied, "Yes, but not for three things: a rag with which a man covers his private parts, or a crumb with which he allays his hunger, or a shelter 1 into which he warms himself to escape heat and cold." 1. The word is hujr which is basically something forbidden It is then used as a place of protection covered with mud or stone. The following words indicate that something very small is intended. Cf. Mirqat, iv, 397. Pt. 12 Ahmad and Baihaqi, in Shu'ab al-iman, transmitted it.

"The Messenger of Allah came out of one of his apartments one day and entered the mosque, where he saw two circles, one reciting Qur'an and supplicating to Allah, and the other learning and teaching. The Prophet said: 'Both of them are good. These people are reciting the Qur'an and supplicating to Allah, and if He wills He will give them, and if He wills He will withhold from them. And these people are learning and teaching. Verily I have been sent as a teacher.' Then he sat down with them."