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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1364
It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the woman who does tattoos and the woman who has tattoos done, and the one who withholds zakah. And he forbade wailing (for the deceased).
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنْ النَّوْحِ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1364 |
| In-book reference | : Book 5, Hadith 764 |
Sunan an-Nasa'i 5655
'Abdullah bin Buraidah (narrated) from his father that:
While the Messenger of Allah [SAW] was walking, he approached some people and heard a confused noise coming from them. He said: "What is this noise?" They said: "O Messenger of Allah, they have a drink that they drink." He sent for those people and said: "In what do you soak (fruit - to make that drink)?" They said: "We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed)." He said: "Do not drink except from a vessel that can be tied closed." Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: "Why do you look so ill?" They said: "O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed." He said: "Drink, but every intoxicant is unlawful."
أَخْبَرَنَا أَبُو عَلِيٍّ، مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ - مَرْوَزِيٌّ - قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا عِيسَى بْنُ عُبَيْدٍ الْكِنْدِيُّ، - خُرَاسَانِيٌّ - قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَا هُوَ يَسِيرُ إِذْ حَلَّ بِقَوْمٍ فَسَمِعَ لَهُمْ لَغَطًا فَقَالَ " مَا هَذَا الصَّوْتُ " . قَالُوا يَا نَبِيَّ اللَّهِ لَهُمْ شَرَابٌ يَشْرَبُونَهُ . فَبَعَثَ إِلَى الْقَوْمِ فَدَعَاهُمْ فَقَالَ " فِي أَىِّ شَىْءٍ تَنْتَبِذُونَ " . قَالُوا نَنْتَبِذُ فِي النَّقِيرِ وَالدُّبَّاءِ وَلَيْسَ لَنَا ظُرُوفٌ . فَقَالَ " لاَ تَشْرَبُوا إِلاَّ فِيمَا أَوْكَيْتُمْ عَلَيْهِ " . قَالَ فَلَبِثَ بِذَلِكَ مَا شَاءَ اللَّهُ أَنْ يَلْبَثَ ثُمَّ رَجَعَ عَلَيْهِمْ فَإِذَا هُمْ قَدْ أَصَابَهُمْ وَبَاءٌ وَاصْفَرُّوا . قَالَ " مَا لِي أَرَاكُمْ قَدْ هَلَكْتُمْ " . قَالُوا يَا نَبِيَّ اللَّهِ أَرْضُنَا وَبِيئَةٌ وَحَرَّمْتَ عَلَيْنَا إِلاَّ مَا أَوْكَيْنَا عَلَيْهِ . قَالَ " اشْرَبُوا وَكُلُّ مُسْكِرٍ حَرَامٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5655 |
| In-book reference | : Book 51, Hadith 117 |
| English translation | : Vol. 6, Book 51, Hadith 5658 |
Sunan Abi Dawud 3790
Narrated Khalid ibn al-Walid:
The Messenger of Allah (saws) forbade us to eat horse-flesh, the flesh of mules and of asses. The narrator Haywah added: Every beast of prey with a fang.
Abu Dawud said: This view is held by Malik.
Abu Dawud said: There is no harm in (eating) horse-flesh and this tradition is not practised.
Abu Dawud said: This tradition has been abrogated. A body of Companions of the Prophet (saws) had eaten horse-flesh. OF them are: Ibn al-Zubair, Fudalah bin 'Ubaid, Anas bin Malik, Asma' daughter of Abu Bakr, Suwaid bin Ghaflah, 'Alqamah; the Quraish used to slaughter them (horses) during the time of the Messenger of Allah (saws).
حَدَّثَنَا سَعِيدُ بْنُ شَبِيبٍ، وَحَيْوَةُ بْنُ شُرَيْحٍ الْحِمْصِيُّ، قَالَ حَيْوَةُ حَدَّثَنَا بَقِيَّةُ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ خَالِدِ بْنِ الْوَلِيدِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَكْلِ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ - زَادَ حَيْوَةُ - وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ . قَالَ أَبُو دَاوُدَ وَهُوَ قَوْلُ مَالِكٍ . قَالَ أَبُو دَاوُدَ لاَ بَأْسَ بِلُحُومِ الْخَيْلِ وَلَيْسَ الْعَمَلُ عَلَيْهِ . قَالَ أَبُو دَاوُدَ وَهَذَا مَنْسُوخٌ قَدْ أَكَلَ لُحُومَ الْخَيْلِ جَمَاعَةٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمُ ابْنُ الزُّبَيْرِ وَفَضَالَةُ بْنُ عُبَيْدٍ وَأَنَسُ بْنُ مَالِكٍ وَأَسْمَاءُ ابْنَةُ أَبِي بَكْرٍ وَسُوَيْدُ بْنُ غَفَلَةَ وَعَلْقَمَةُ وَكَانَتْ قُرَيْشٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَذْبَحُهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3790 |
| In-book reference | : Book 28, Hadith 55 |
| English translation | : Book 27, Hadith 3781 |
Sunan Abi Dawud 3392
Narrated Hanzlah b. Qais al-Ansari:
I asked Rafi' b. Khadij about the lease of land for gold and silver (i.e. for dinars and dirhams). There is no harm in it, for the people used to let out land in the time of the Messenger of Allah (saws) for what grew by the current of water and at the banks of streamlets and at the places of cultivation. So sometimes this (portion) perished and that (portion) was saved, and sometimes this remained intact and that perished. There was no (form of) lease among the people except this. Therefore, he forbade it. But if there is something which is secure and known, then there is no harm in it. The tradition of Ibrahim is more perfect. Qutaibah said: "from Hanzalah on the authority of Rafi' ".
Abu Dawud said: A similar tradition has been transmitted by Yahya b. Sa'id from Hanzalah.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى، حَدَّثَنَا الأَوْزَاعِيُّ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، كِلاَهُمَا عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، - وَاللَّفْظُ لِلأَوْزَاعِيِّ - حَدَّثَنِي حَنْظَلَةُ بْنُ قَيْسٍ الأَنْصَارِيُّ، قَالَ سَأَلْتُ رَافِعَ بْنَ خَدِيجٍ عَنْ كِرَاءِ الأَرْضِ، بِالذَّهَبِ وَالْوَرِقِ فَقَالَ لاَ بَأْسَ بِهَا إِنَّمَا كَانَ النَّاسُ يُؤَاجِرُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَا عَلَى الْمَاذِيَانَاتِ وَأَقْبَالِ الْجَدَاوِلِ وَأَشْيَاءَ مِنَ الزَّرْعِ فَيَهْلِكُ هَذَا وَيَسْلَمُ هَذَا وَيَسْلَمُ هَذَا وَيَهْلِكُ هَذَا وَلَمْ يَكُنْ لِلنَّاسِ كِرَاءٌ إِلاَّ هَذَا فَلِذَلِكَ زَجَرَ عَنْهُ فَأَمَّا شَىْءٌ مَضْمُونٌ مَعْلُومٌ فَلاَ بَأْسَ بِهِ . وَحَدِيثُ إِبْرَاهِيمَ أَتَمُّ وَقَالَ قُتَيْبَةُ عَنْ حَنْظَلَةَ عَنْ رَافِعٍ . قَالَ أَبُو دَاوُدَ رِوَايَةُ يَحْيَى بْنِ سَعِيدٍ عَنْ حَنْظَلَةَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3392 |
| In-book reference | : Book 23, Hadith 67 |
| English translation | : Book 22, Hadith 3386 |
Sunan Abi Dawud 987
’Abd al-Rahman al-Mu’awl said:
‘Abd Allah b. ‘Umar saw me playing with pebbles during prayer. When he finished his prayer, he forbade me (to do so) and said: Do as the Apostle (may peace be upon him) used to do. I asked him: How would the Messenger of Allah(may peace be upon him) do? He said: When he sat during the prayer (for reciting the tashahhud), he placed his right hand on his right thigh, and clenched all his fingers, and pointed with the finger which is adjacent to the thumb, and he placed his left hand on his left thigh.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْمُعَاوِيِّ، قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَعْبَثُ بِالْحَصَى فِي الصَّلاَةِ فَلَمَّا انْصَرَفَ نَهَانِي وَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ . فَقُلْتُ وَكَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ قَالَ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ كُلَّهَا وَأَشَارَ بِأُصْبُعِهِ الَّتِي تَلِي الإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 987 |
| In-book reference | : Book 2, Hadith 598 |
| English translation | : Book 2, Hadith 982 |
Sahih Muslim 746 a
Sa'd b. Hisham b. 'Amir decided to participate in the expedition for the sake of Allah, so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina, he met the people of Medina. They dissuaded him to do such a thing, and informed him that a group of six men had decided to do so during the lifetime of the Apostle of Allah (may peace be upon him) and the Apostle of Allah (may peace be upon him) forbade them to do it, and said:
Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah (may peace be upon him). Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah (may peace be upon him)? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah (may peace be upon him). She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Apostle of Allah (may peace be upon him) was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah (may peace be upon him). She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory.
So the Apostle of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah (may peace be upon him). She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Apostle of Allah (may peace be upon him) grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Apostle of Allah (may peace be upon him) observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet (may peace be upon him) having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، أَنَّ سَعْدَ بْنَ هِشَامِ بْنِ عَامِرٍ، أَرَادَ أَنْ يَغْزُوَ، فِي سَبِيلِ اللَّهِ فَقَدِمَ الْمَدِينَةَ فَأَرَادَ أَنْ يَبِيعَ عَقَارًا لَهُ بِهَا فَيَجْعَلَهُ فِي السِّلاَحِ وَالْكُرَاعِ وَيُجَاهِدَ الرُّومَ حَتَّى يَمُوتَ فَلَمَّا قَدِمَ الْمَدِينَةَ لَقِيَ أُنَاسًا مِنْ أَهْلِ الْمَدِينَةِ فَنَهَوْهُ عَنْ ذَلِكَ وَأَخْبَرُوهُ أَنَّ رَهْطًا سِتَّةً أَرَادُوا ذَلِكَ فِي حَيَاةِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَنَهَاهُمْ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَقَالَ " أَلَيْسَ لَكُمْ فِيَّ أُسْوَةٌ " . فَلَمَّا حَدَّثُوهُ بِذَلِكَ رَاجَعَ امْرَأَتَهُ وَقَدْ كَانَ طَلَّقَهَا وَأَشْهَدَ عَلَى رَجْعَتِهَا فَأَتَى ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنْ وِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ابْنُ عَبَّاسٍ أَلاَ أَدُلُّكَ عَلَى أَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَنْ قَالَ عَائِشَةُ . فَأْتِهَا فَاسْأَلْهَا ...
| Reference | : Sahih Muslim 746a |
| In-book reference | : Book 6, Hadith 168 |
| USC-MSA web (English) reference | : Book 4, Hadith 1623 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2449
It was narrated that Rafi 'bin Khadji said:
“The Messenger of Allah (SAW) forbade Muhaqalah and Muzabanah, and said: 'Only three may cultivate: A man who has land which he cultivates a man who was given some land and cultivates what he was given; and a man who takes land on lease for gold or silver.' ”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ طَارِقِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ . وَقَالَ " إِنَّمَا يَزْرَعُ ثَلاَثَةٌ رَجُلٌ لَهُ أَرْضٌ فَهُوَ يَزْرَعُهَا وَرَجُلٌ مُنِحَ أَرْضًا فَهُوَ يَزْرَعُ مَا مُنِحَ وَرَجُلٌ اسْتَكْرَى أَرْضًا بِذَهَبٍ أَوْ فِضَّةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2449 |
| In-book reference | : Book 16, Hadith 14 |
| English translation | : Vol. 3, Book 16, Hadith 2449 |
Sunan Ibn Majah 3431
It was
narrated from ‘Asim bin Muhammad bin Zaid bin ‘Abdullah, from
his
father, that his grandfather said:
“The Messenger of Allah (saw)
forbade us to drink while (lying) on our bellies, lapping up water,
and he forbade us to drink from one hand only. He said: ‘None of
you
should lap up water as a dog does, and he should not drink water
from
one hand as the people with whom Allah is angry do, and he
should not
drink from a vessel at night without stirring it first,
unless the
vessel was covered. Whoever drinks from his hand when he
is able to
drink from a vessel, with the intention of humility, Allah
will record
good deeds equivalent to the number of fingers for him.
It (i.e., the
hand) is the vessel of ‘Eisa bin Maryam, (as) when he
threw away the
cup and said: ‘Ugh! That belongs to this world.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ مُسْلِمِ بْنِ عَبْدِ اللَّهِ، عَنْ زِيَادِ بْنِ عَبْدِ اللَّهِ، عَنْ عَاصِمِ بْنِ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ نَهَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَشْرَبَ عَلَى بُطُونِنَا وَهُوَ الْكَرْعُ وَنَهَانَا أَنْ نَغْتَرِفَ بِالْيَدِ الْوَاحِدَةِ وَقَالَ " لاَ يَلَغْ أَحَدُكُمْ كَمَا يَلَغُ الْكَلْبُ وَلاَ يَشْرَبْ بِالْيَدِ الْوَاحِدَةِ كَمَا يَشْرَبُ الْقَوْمُ الَّذِينَ سَخِطَ اللَّهُ عَلَيْهِمْ وَلاَ يَشْرَبْ بِاللَّيْلِ مِنْ إِنَاءٍ حَتَّى يُحَرِّكَهُ إِلاَّ أَنْ يَكُونَ إِنَاءً مُخَمَّرًا وَمَنْ شَرِبَ بِيَدِهِ وَهُوَ يَقْدِرُ عَلَى إِنَاءٍ يُرِيدُ التَّوَاضُعَ كَتَبَ اللَّهُ لَهُ بِعَدَدِ أَصَابِعِهِ حَسَنَاتٍ وَهُوَ إِنَاءُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِمَا السَّلاَمُ إِذْ طَرَحَ الْقَدَحَ فَقَالَ أُفٍّ هَذَا مَعَ الدُّنْيَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3431 |
| In-book reference | : Book 30, Hadith 61 |
| English translation | : Vol. 4, Book 30, Hadith 3431 |
Sunan Abi Dawud 4600
‘Abd Allah b. Ka`b b. Malik who used to lead his father from among his sons when he became blind, said:
I heard Ka`b b. Malik - the transmitter Ibn al-Sarh then narrated the story of his remaining behind from the Prophet (saws) during the campaign of Tabuk - say: The Messenger of Allah (saws) forbade the Muslims to speak to any of us three. When (in this state) abundant time passed on me, I ascended the wall of the garden of Abu Qatadah who was my cousin. I saluted him, but, I swear by Allah, he did not return salute to me. He then narrated the story of the revelation of the Qur’anic verses relating to his repentance.
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ فَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، - وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ - قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، - وَذَكَرَ ابْنُ السَّرْحِ قِصَّةَ تَخَلُّفِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ - قَالَ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُسْلِمِينَ عَنْ كَلاَمِنَا أَيُّهَا الثَّلاَثَةُ حَتَّى إِذَا طَالَ عَلَىَّ تَسَوَّرْتُ جِدَارَ حَائِطِ أَبِي قَتَادَةَ وَهُوَ ابْنُ عَمِّي فَسَلَّمْتُ عَلَيْهِ فَوَاللَّهِ مَا رَدَّ عَلَىَّ السَّلاَمَ . ثُمَّ سَاقَ خَبَرَ تَنْزِيلِ تَوْبَتِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4600 |
| In-book reference | : Book 42, Hadith 5 |
| English translation | : Book 41, Hadith 4583 |
Sunan Ibn Majah 2450
It was narrated that 'Amr bin Dinar said:
“I heard Ibn 'Umar say: 'We used to lend land for cultivation in return for a share of the harvest, and we did not see anything wrong with that, until we heard Rafi' bin Khadij say: “The Messenger of Allah (SAW) forbade it.” Then we stopped because of what he said.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ كُنَّا نُخَابِرُ وَلاَ نَرَى بِذَلِكَ بَأْسًا حَتَّى سَمِعْنَا رَافِعَ بْنَ خَدِيجٍ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُ . فَتَرَكْنَاهُ لِقَوْلِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2450 |
| In-book reference | : Book 16, Hadith 15 |
| English translation | : Vol. 3, Book 16, Hadith 2450 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1124
lt was narrated that Abu Burdah bin Abi Moosa said:
I was sitting with my father when ‘Ali came and stood next to us and said salam. Then he discussed some issues of the people with Abu Moosa. Then `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me. `Ask Allah for guidance in the sense of directions when travelling and ask Allah for proper aim in the sense of aiming an arrow.` And the Messenger of Allah (ﷺ) forbade me to wear a ring on this or this - the forefinger or the middle finger. He was standing and I did not know which of the two fingers it was. And the Messenger of Allah (ﷺ) forbade me to use red saddle cloths or to wear garments made from a blend of linen and silk. We said to him: O Ameer al-Mu`mineen, what is the red saddle cloth? He said: Something that women make for their husbands to put on their mounts. We said: What are garments made from a blend of linen and silk? He said: Cloth that comes to us from Syria, with wide silken stripes in a twisted shape like citrons. Abu Burdah said: When I saw the garment that is called as-Sabani (from a place in North Africa], I realised that this is what it was.
حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، أَخْبَرَنَا عَاصِمُ بْنُ كُلَيْبٍ الْجَرْمِيُّ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي فَجَاءَ عَلِيٌّ فَقَامَ عَلَيْنَا فَسَلَّمَ ثُمَّ أَمَرَ أَبَا مُوسَى بِأُمُورٍ مِنْ أُمُورِ النَّاسِ قَالَ ثُمَّ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ اللَّهَ الْهُدَى وَأَنْتَ تَعْنِي بِذَلِكَ هِدَايَةَ الطَّرِيقِ وَاسْأَلْ اللَّهَ السَّدَادَ وَأَنْتَ تَعْنِي بِذَلِكَ تَسْدِيدَكَ السَّهْمَ وَنَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ أَوْ هَذِهِ السَّبَّابَةِ وَالْوُسْطَى قَالَ فَكَانَ قَائِمًا فَمَا أَدْرِي فِي أَيَّتِهِمَا قَالَ وَنَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمِيثَرَةِ وَعَنْ الْقَسِّيَّةِ قُلْنَا لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ وَأَيُّ شَيْءٍ الْمِيثَرَةُ قَالَ شَيْءٌ يَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ عَلَى رِحَالِهِنَّ قَالَ قُلْنَا وَمَا الْقَسِّيَّةُ قَالَ ثِيَابٌ تَأْتِينَا مِنْ قِبَلِ الشَّامِ مُضَلَّعَةٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ قَالَ قَالَ أَبُو بُرْدَةَ فَلَمَّا رَأَيْتُ السَّبَنِيَّ عَرَفْتُ أَنَّهَا هِيَ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1124 |
| In-book reference | : Book 5, Hadith 540 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) forbade al-Muzabanah, which means that a man sells the fruit of his garden, if it consists of palm-trees (fresh dates), for dried dates by measure; or if it consists of grapes (on the vines), for raisins by measure; or if it is unpicked crops, he sells it for a measured amount of picked crops. He forbade all that.
[Agreed upon].
Narrated Sa'd bin Abu Waqqas (RA): I heard Allah's Messenger (SAW) being asked about buying fresh dates for dry ones. He replied, "Will fresh dates diminish when they become dry?" They answered, "Yes." So he forbade that.
[Reported by al-Khamsah and graded Sahih (authentic) by Ibn al-Madini, at-Tirmidhi, Ibn Hibban and al-Hakim].
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنِ الْمُزَابَنَةِ; أَنْ يَبِيعَ ثَمَرَ حَائِطِهِ إِنْ كَانَ نَخْلاً بِتَمْرٍ كَيْلاً, وَإِنْ كَانَ كَرْماً أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلاً, وَإِنْ كَانَ زَرْعاً أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ, نَهَى عَنْ ذَلِكَ كُلِّهُ } مُتَّفَقٌ عَلَيْهِ 1 . 845 - وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ - رضى الله عنه - قَالَ: { سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ عَنِ اِشْتِرَاءِ اَلرُّطَبِ بِالتَّمْرِ. فَقَالَ: أَيَنْقُصُ اَلرُّطَبُ إِذَا يَبِسَ? " قَالُوا: نَعَمَ. فَنَهَى عَنْ ذَلِكَ } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ اَلْمَدِينِيِّ, وَاَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ 2 .
| Sunnah.com reference | : Book 7, Hadith 79 |
| English translation | : Book 7, Hadith 832 |
| Arabic reference | : Book 7, Hadith 844 |
Musnad Ahmad 431
It was narrated that Qatadah said:
I heard `Abdullah bin Shaqeeq say: `Uthman (رضي الله عنه) forbade tamattu` and `Ali enjoined it. `Uthman (رضي الله عنه) said something and ‘Ali (رضي الله عنه) said to him, You know that the Messenger of Allah (ﷺ) did that. `Uthman (رضي الله عنه) said: Yes, but we were in a state of fear [at that time]. Shu`bah said: I said to Qatadah: What were they afraid of? He said: I do not know,
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ شَقِيقٍ، يَقُولُ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ يَنْهَى عَنْ الْمُتْعَةِ وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يُفْتِي بِهَا فَقَالَ لَهُ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ قَوْلًا فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ ذَلِكَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَجَلْ وَلَكِنَّا كُنَّا خَائِفِينَ قَالَ شُعْبَةُ فَقُلْتُ لِقَتَادَةَ مَا كَانَ خَوْفُهُمْ قَالَ لَا أَدْرِي.
| Grade: | Sahih (Darussalam) [ Muslim (1223)] (Darussalam) |
| Reference | : Musnad Ahmad 431 |
| In-book reference | : Book 4, Hadith 29 |
Sunan Ibn Majah 2170
It was narrated from Abu Sa'eed Al-Khudri that :
the Messenger of Allah (SAW) forbade Mulamasah and Munabadhah. (Sahih) Sahl added: "Sufyan said: 'Mulamasah means when a man touches something with his hand without seeing it, and Munabadhah means when he says: "Toss me what you have, and I will toss you what have."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ . زَادَ سَهْلٌ قَالَ سُفْيَانُ الْمُلاَمَسَةُ أَنْ يَلْمِسَ الرَّجُلُ الشَّىْءَ بِيَدِهِ وَلاَ يَرَاهُ وَالْمُنَابَذَةُ أَنْ يَقُولَ أَلْقِ إِلَىَّ مَا مَعَكَ وَأُلْقِي إِلَيْكَ مَا مَعِي .
| Reference | : Sunan Ibn Majah 2170 |
| In-book reference | : Book 12, Hadith 34 |
| English translation | : Vol. 3, Book 12, Hadith 2170 |
Sunan Ibn Majah 1722
It was
narrated that Abu ‘Ubaid said:
“I was present for ‘Eid with
‘Umar bin Khattab. He started with the prayer before the sermon,
and
said: ‘The Messenger of Allah (saw) forbade fasting on these
two days,
the Day of Fitr and the Day of Adha. As for the Day of
Fitr, it is the
day when you break your fast, and on the Day of Adha
you eat the meat
of your sacrifices.’”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ فَقَالَ: إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ، يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى. أَمَّا يَوْمُ الْفِطْرِ، فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ. وَيَوْمُ الأَضْحَى تَأْكُلُونَ فِيهِ مِنْ لَحْمِ نُسُكِكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1722 |
| In-book reference | : Book 7, Hadith 85 |
| English translation | : Vol. 1, Book 7, Hadith 1722 |
Sunan Abi Dawud 22
Narrated Amr ibn al-'As:
AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (saws). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (saws), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.
Abu Dawud said: One version of Abu Musa has the wording: "he cut off his skin".
Another version of Abu Musa goes: "he cut off (part of) his body."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ، قَالَ انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ، إِلَى النَّبِيِّ صلى الله عليه وسلم فَخَرَجَ وَمَعَهُ دَرَقَةٌ ثُمَّ اسْتَتَرَ بِهَا ثُمَّ بَالَ فَقُلْنَا انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ . فَسَمِعَ ذَلِكَ فَقَالَ " أَلَمْ تَعْلَمُوا مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمُ الْبَوْلُ قَطَعُوا مَا أَصَابَهُ الْبَوْلُ مِنْهُمْ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ " . قَالَ أَبُو دَاوُدَ قَالَ مَنْصُورٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى فِي هَذَا الْحَدِيثِ قَالَ " جِلْدَ أَحَدِهِمْ " . وَقَالَ عَاصِمٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 22 |
| In-book reference | : Book 1, Hadith 22 |
| English translation | : Book 1, Hadith 22 |
Narrated 'Ali (RA):
Allah's Messenger (SAW) forbade Mut'a (temporary marriage) in the year of Khaibar.
[Agreed upon].
وَعَنْ عَلَيٍّ - رضى الله عنه - قَالَ : { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ اَلْمُتْعَةِ عَامَ خَيْبَرَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 34 |
| English translation | : Book 8, Hadith 1004 |
| Arabic reference | : Book 8, Hadith 997 |
Sunan Ibn Majah 2460
It was narrated from Usaid bin Zuhair, the paternal nephew of Rafi' bin Khdij, that Rafi' bin Khadij said:
“If one of us did not need his land, he would give it (to someone else to cultivate) in return for one third, or one half of the yield , and he would stipulate (that the should receive) the produce grows on the banks of three streams, and the grains that remain in the ear after threshing, and the produce irrigated by a stream. Life at that time was hard, and he would work (the land) with iron and whatever Allah (SWT) willed, and he would benefit from it. Then Rafi bin Khadij came to us and said: ‘The Messenger of Allah (SAW) forbade you to do something that may seem beneficial to you, but obedience to Allah and obedience to His Messenger are more beneficial for you. The Messenger of Allah (SAW) forbade Haq for you, and he said: “Whoever has no need of his land, let him give it to his brother (to cultivate) or let him leave it (uncultivated).”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أُسَيْدِ بْنِ ظُهَيْرٍ ابْنِ أَخِي، رَافِعِ بْنِ خَدِيجٍ عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ كَانَ أَحَدُنَا إِذَا اسْتَغْنَى عَنْ أَرْضِهِ، أَعْطَاهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ وَاشْتَرَطَ ثَلاَثَةَ جَدَاوِلَ وَالْقُصَارَةَ وَمَا سَقَى الرَّبِيعُ وَكَانَ الْعَيْشُ إِذْ ذَاكَ شَدِيدًا وَكَانَ يَعْمَلُ فِيهَا بِالْحَدِيدِ وَبِمَا شَاءَ اللَّهُ وَيُصِيبُ مِنْهَا مَنْفَعَةً فَأَتَانَا رَافِعُ بْنُ خَدِيجٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَاكُمْ عَنْ أَمْرٍ كَانَ لَكُمْ نَافِعًا وَطَاعَةُ اللَّهِ وَطَاعَةُ رَسُولِهِ أَنْفَعُ لَكُمْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَاكُمْ عَنِ الْحَقْلِ وَيَقُولُ " مَنِ اسْتَغْنَى عَنْ أَرْضِهِ فَلْيَمْنَحْهَا أَخَاهُ أَوْ لِيَدَعْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2460 |
| In-book reference | : Book 16, Hadith 25 |
| English translation | : Vol. 3, Book 16, Hadith 2460 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar from Abdullah as-Sunabihi that the Messenger of Allah, may Allah bless him and grant him peace, said, "The sun rises and with it is a horn of Shaytan and when the sun gets higher the horn leaves it. Then when the sun reaches the meridian the horn joins it and when the sun declines the horn leaves it, and when the sun has nearly set it joins it again." The Messenger of Allah, may Allah bless him and grant him peace, forbade prayer at these times.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الشَّمْسَ تَطْلُعُ وَمَعَهَا قَرْنُ الشَّيْطَانِ فَإِذَا ارْتَفَعَتْ فَارَقَهَا ثُمَّ إِذَا اسْتَوَتْ قَارَنَهَا فَإِذَا زَالَتْ فَارَقَهَا فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا فَإِذَا غَرَبَتْ فَارَقَهَا " . وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي تِلْكَ السَّاعَاتِ .
| Sunnah.com reference | : Book 15, Hadith 46 |
| USC-MSA web (English) reference | : Book 15, Hadith 44 |
| Arabic reference | : Book 15, Hadith 516 |
Jami` at-Tirmidhi 1227
With this (same as no. 1226) chain:
"The Prophet (saws) prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer."
[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.
وَبِهَذَا الإِسْنَادِ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ الْعَاهَةَ نَهَى الْبَائِعَ وَالْمُشْتَرِيَ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي سَعِيدٍ وَزَيْدِ بْنِ ثَابِتٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ كَرِهُوا بَيْعَ الثِّمَارِ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهَا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1227 |
| In-book reference | : Book 14, Hadith 27 |
| English translation | : Vol. 3, Book 12, Hadith 1227 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 660
It was narrated from Al-Harith that one of the Companions of the Prophet (ﷺ) - he said:
There is no doubt that it was ‘Ali (رضي الله عنه) - said: The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it is down, the one who does tattoo the one for whom tattoos are done, the one who marries a woman and is divorces her so that she become permissible for her first husband, the one for whom that is done and the one who withholds zakah. And he forbade wailing.
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا أَبُو جَعْفَرٍ يَعْنِي الرَّازِيَّ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا شَكَّ إِلَّا أَنَّهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنْ النَّوْحِ.
| Grade: | Hasan because of corroborating evidence; this is a weak isnad] (Darussalam) |
| Reference | : Musnad Ahmad 660 |
| In-book reference | : Book 5, Hadith 95 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 937
An old man of Banu Tameem said:
`Ali (رضي الله عنه) addressed us - or he said: ‘Ali said: There will come a difficult time when the rich man will hold fast to that which is in his hand although he was not enjoined to do that. Allah says: `And do not forget liberality between yourselves` [Al-Baqarah 2:237]. The evil [people] will be elevated and good people will be humiliated. And those who are under compulsion (of force or necessity) will be bought from. The Prophet (ﷺ) forbade forced sales, transactions based on ambiguity and selling crops before they have ripened.
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا أَبُو عَامِرٍ الْمُزَنِيُّ، حَدَّثَنَا شَيْخٌ، مِنْ بَنِي تَمِيمٍ قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَوْ قَالَ قَالَ عَلِيٌّ يَأْتِي عَلَى النَّاسِ زَمَانٌ عَضُوضٌ يَعَضُّ الْمُوسِرُ عَلَى مَا فِي يَدَيْهِ قَالَ وَلَمْ يُؤْمَرْ بِذَلِكَ قَالَ اللَّهُ عَزَّ وَجَلَّ {وَلَا تَنْسَوْا الْفَضْلَ بَيْنَكُمْ} وَيَنْهَدُ الْأَشْرَارُ وَيُسْتَذَلُّ الْأَخْيَارُ وَيُبَايِعُ الْمُضْطَرُّونَ قَالَ وَقَدْ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْمُضْطَرِّينَ وَعَنْ بَيْعِ الْغَرَرِ وَعَنْ بَيْعِ الثَّمَرَةِ قَبْلَ أَنْ تُدْرِكَ.
| Grade: | Da'if (Darussalam) because of the weakness of Abu Amir al-Muzani and Shaikh of Banu Tamim is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 937 |
| In-book reference | : Book 5, Hadith 364 |
Mishkat al-Masabih 2836
He said that God’s Messenger forbade muhaqala, muzabana, mukhabara, mu'awama (Selling a year’s harvest before the crop has grown, or selling the fruit on one’s palm-trees two or three years ahead.) and thunya (An exception the amount of which is not accurately known.), but gave licence for ‘araya (Plural of ‘ariya. A palm-tree assigned by its owner to another who is in need, for him to eat its fruit for a year. It is said that a poor man who had no money to buy fresh dates might buy the fruit on a palm-tree for dry dates.)
Muslim transmitted it.
وَعَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2836 |
| In-book reference | : Book 11, Hadith 75 |
Mishkat al-Masabih 3157
Ibn Mas'ud said :
When we were on an expedition along with God’s Messenger and had no women with us we asked whether we should not have ourselves castrated, but he forbade us to do that. Then he granted us licence to contract temporary marriages, and one would marry a woman giving a garment as dower up to a fixed date. Then ‘Abdallah recited, “You who believe, do not make unlawful the good things which God has made lawful for you” (Al-Qur’an 5:87).
(Bukhari and Muslim.)
عَنِ ابْنِ مَسْعُودٍ قَالَ: كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَنَا نِسَاءٌ فَقُلْنَا: أَلَا نَخْتَصِي؟ فَنَهَانَا عَنْ ذَلِكَ ثُمَّ رَخَّصَ لَنَا أَنْ نَسْتَمْتِعَ فَكَانَ أَحَدُنَا يَنْكِحُ الْمَرْأَةَ بِالثَّوْبِ إِلَى أَجَلٍ ثُمَّ قَرَأَ عَبْدُ اللَّهِ: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3157 |
| In-book reference | : Book 13, Hadith 77 |
Mishkat al-Masabih 1179
Al-Mukhtar b. Fulful said:
I asked Anas b. Malik about the voluntary prayers after the afternoon prayer and he replied, “Umar used to forbid prayer after the afternoon prayer, but in the time of God’s Messenger we used to pray two rak'as after the setting of the sun before the sunset prayer.” I asked him whether God’s Messenger prayed these two and he replied, “He used to see us praying them, but neither commanded us nor forbade us to do so.”
Muslim transmitted it.
وَعَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ قَالَ: سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ التَّطَوُّعِ بَعْدَ الْعَصْرِ فَقَالَ: كَانَ عُمَرُ يَضْرِبُ الْأَيْدِيَ عَلَى صَلَاةٍ بَعْدَ الْعَصْرِ وَكُنَّا نُصْلِي عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ بَعْدَ غُرُوبِ الشَّمْس قبل صَلَاةِ الْمَغْرِبِ فَقُلْتُ لَهُ: أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّيهِمَا؟ قَالَ: كَانَ يَرَانَا نُصَلِّيهِمَا فَلَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1179 |
| In-book reference | : Book 4, Hadith 596 |
Sunan Ibn Majah 1519
‘Uqbah
bin ‘Amir Al-Juhani said:
“There are three times during the
day
when the Messenger of Allah (SAW) forbade us to offer the funeral
prayer or bury our dead: When the sun has fully risen (until it is
higher up in the sky), when it is overhead at noon until it has
passed the meridian, and when it is starting to set until it has
set.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، جَمِيعًا عَنْ مُوسَى بْنِ عُلَىِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ: ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبِرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً، وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ، وَحِينَ تَضَيَّفُ لِلْغُرُوبِ حَتَّى تَغْرُبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1519 |
| In-book reference | : Book 6, Hadith 87 |
| English translation | : Vol. 1, Book 6, Hadith 1519 |
Narrated Anas (RA):
Allah's Messenger (SAW) forbade Muhaqalah, Mukhadarah, Mulamasah, Munabadhah and Muzabamah.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنِ اَلْمُحَاقَلَةِ, وَالْمُخَاضَرَةِ, وَالْمُلَامَسَةِ, وَالْمُنَابَذَةِ, وَالْمُزَابَنَةِ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 31 |
| English translation | : Book 7, Hadith 809 |
| Arabic reference | : Book 7, Hadith 806 |
Ash-Shama'il Al-Muhammadiyah » The Combing Of The Hair Of Rasoolullah - باب ما جاء في ترجل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 35
'Abdullah ibn Mughaffal said:
"Allah’s Messenger (Allah bless him and give him peace) forbade combing except at intervals.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللهِ بْنِ مُغَفَّلٍ، قَالَ: نَهَى رَسُولُ اللهِ صلى الله عليه وسلم عنِ التَّرَجُّلِ، إِلا غِبًّا.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 35 |
| In-book reference | : Book 4, Hadith 4 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) forbade the sale of a stallion's semen (to use for impregnation).
[Reported by al-Bukhari].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ عَسْبِ اَلْفَحْلِ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 17 |
| English translation | : Book 7, Hadith 797 |
| Arabic reference | : Book 7, Hadith 794 |
Narrated [Ibn 'Umar (RA)]:
Allah's Messenger (SAW) forbade bidding against one another (to raise the price).
[Agreed upon].
وَعَنْهُ قَالَ: { نَهَى - صلى الله عليه وسلم -عَنِ النَّجْشِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 29 |
| English translation | : Book 7, Hadith 807 |
| Arabic reference | : Book 7, Hadith 804 |
Narrated 'Ali (RA):
Allah's Messenger (SAW) forbade wearing of silk and clothes dyed with safflower (a red dye).
[Reported by Muslim].
وَعَنْ عَلِيٍّ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَهَى عَنْ لُبْسِ الْقَسِيِّ وَالْمُعَصْفَرِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 462 |
| English translation | : Book 2, Hadith 529 |
| Arabic reference | : Book 2, Hadith 531 |
Sunan Ibn Majah 374
It was narrated that `Abdullah bin Sarjis said:
"The Messenger of Allah forbade men to perform ablution with the water left over by a woman, and women to perform ablution with water left over by a man, however both (spouses) may start to perform their ablutions at the same time."
Abu `Abdullah Ibn Majah said: "The first (narration) is correct, and the second (narration) is Wahm (an error)."
Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ وَضُوءِ الْمَرْأَةِ وَالْمَرْأَةُ بِفَضْلِ الرَّجُلِ وَلَكِنْ يَشْرَعَانِ جَمِيعًا .
قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ الصَّحِيحُ هُوَ الأَوَّلُ وَالثَّانِي وَهَمٌ . قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، وَأَبُو عُثْمَانَ الْبُخَارِيُّ قَالاَ حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، نَحْوَهُ .| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 374 |
| In-book reference | : Book 1, Hadith 108 |
| English translation | : Vol. 1, Book 1, Hadith 374 |
Sunan Ibn Majah 2196
It was narrated that Abu Sa'eed Al-Khudri said:
“The Messenger of Allah (SAW) forbade selling what is in the wombs of cattle until they give birth, and selling what is in their udders unless it is measured out, and selling a slave who has fled, and selling spoils of war until it has been distributed, and selling Sadaqah until it has been received, and what a diver is going to bring up."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَهْضَمُ بْنُ عَبْدِ اللَّهِ الْيَمَامِيُّ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْبَاهِلِيِّ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ الْعَبْدِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ شِرَاءِ مَا فِي بُطُونِ الأَنْعَامِ حَتَّى تَضَعَ وَعَمَّا فِي ضُرُوعِهَا إِلاَّ بِكَيْلٍ وَعَنْ شِرَاءِ الْعَبْدِ وَهُوَ آبِقٌ وَعَنْ شِرَاءِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنْ شِرَاءِ الصَّدَقَاتِ حَتَّى تُقْبَضَ وَعَنْ ضَرْبَةِ الْغَائِصِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2196 |
| In-book reference | : Book 12, Hadith 60 |
| English translation | : Vol. 3, Book 12, Hadith 2196 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ يَرَى عَبْدَ اللَّهِ بْنَ عُمَرَ يَتَرَبَّعُ فِي الصَّلاَةِ إِذَا جَلَسَ قَالَ فَفَعَلْتُهُ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ فَنَهَانِي عَبْدُ اللَّهِ وَقَالَ إِنَّمَا سُنَّةُ الصَّلاَةِ أَنْ تَنْصِبَ رِجْلَكَ الْيُمْنَى وَتَثْنِيَ رِجْلَكَ الْيُسْرَى . فَقُلْتُ لَهُ فَإِنَّكَ تَفْعَلُ ذَلِكَ . فَقَالَ إِنَّ رِجْلَىَّ لاَ تَحْمِلاَنِّي .
| Sunnah.com reference | : Book 3, Hadith 54 |
| USC-MSA web (English) reference | : Book 3, Hadith 54 |
| Arabic reference | : Book 3, Hadith 201 |
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, forbade selling fruit until it had become mellow. He was asked, "Messenger ofAllah! What do you mean by become mellow?" He said, "When it becomes rosy."
The Messenger of Allah, may Allah bless him and grant him peace, added, "Allah may prevent the fruit from maturing, so how can you take payment from your brother for it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تُزْهِيَ . فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ وَمَا تُزْهِي فَقَالَ " حِينَ تَحْمَرُّ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرَأَيْتَ إِذَا مَنَعَ اللَّهُ الثَّمَرَةَ فَبِمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ " .
| USC-MSA web (English) reference | : Book 31, Hadith 11 |
| Arabic reference | : Book 31, Hadith 1303 |
Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ السَّائِبَ بْنَ خَبَّابٍ، تُوُفِّيَ وَإِنَّ امْرَأَتَهُ جَاءَتْ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَذَكَرَتْ لَهُ وَفَاةَ زَوْجِهَا وَذَكَرَتْ لَهُ حَرْثًا لَهُمْ بِقَنَاةَ وَسَأَلَتْهُ هَلْ يَصْلُحُ لَهَا أَنْ تَبِيتَ فِيهِ فَنَهَاهَا عَنْ ذَلِكَ فَكَانَتْ تَخْرُجُ مِنَ الْمَدِينَةِ سَحَرًا فَتُصْبِحُ فِي حَرْثِهِمْ فَتَظَلُّ فِيهِ يَوْمَهَا ثُمَّ تَدْخُلُ الْمَدِينَةَ إِذَا أَمْسَتْ فَتَبِيتُ فِي بَيْتِهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 88 |
| Arabic reference | : Book 29, Hadith 1252 |
Jami` at-Tirmidhi 1878
Narrated Shu'bah bin Al-Hakam:
"I heard Ibn Abi Laila narrating that Hudhaifah asked for water, so someone brought him a vessel made from silver. He threw it, and said: 'I have indeed forbade him, but he refused to stop! Indeed the Messenger of Allah (saws) prohibited drinking from silver and gold vessels, and from wearing silk and Dibaj, and he (saws) said: "If is for them in this world, and for you in the Hereafter."
He said: There are narrations on this topic from Umm Salamah, Al-Bara', and 'Aishah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، يُحَدِّثُ أَنَّ حُذَيْفَةَ، اسْتَسْقَى فَأَتَاهُ إِنْسَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي كُنْتُ قَدْ نَهَيْتُهُ فَأَبَى أَنْ يَنْتَهِيَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الشُّرْبِ فِي آنِيَةِ الْفِضَّةِ وَالذَّهَبِ وَلُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَقَالَ " هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الآخِرَةِ " . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَالْبَرَاءِ وَعَائِشَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1878 |
| In-book reference | : Book 26, Hadith 18 |
| English translation | : Vol. 3, Book 24, Hadith 1878 |
Sunan an-Nasa'i 4562
Muslim bin Yasar and 'Abdullah bin 'Ubaid said:
"Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah said: 'The Messenger of Allah forbade us to sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates"' - one of them said: "salt for salt, " but the other did not say "unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but the other one did not say it. "And the commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.' News of this hadith reached Muawiyah and he stood up and said: 'What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached 'Ubadah bin As-Samit and he stood up and repeated the Hadith, then he said: 'We will narrate what we heard from the Messenger of Allah, whether Muawiyah likes it or not."' Qatadah contradicted him, he reported it from Muslim bin Yasar, from Abu Al-=Ashath, from 'Ubadah.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ يَسَارٍ، وَعَبْدُ اللَّهِ بْنُ عُبَيْدٍ، قَالاَ جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَبَيْنَ مُعَاوِيَةَ فَقَالَ عُبَادَةُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَبِيعَ الذَّهَبَ بِالذَّهَبِ وَالْوَرِقَ بِالْوَرِقِ وَالْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ وَالتَّمْرَ بِالتَّمْرِ - قَالَ أَحَدُهُمَا وَالْمِلْحَ بِالْمِلْحِ وَلَمْ يَقُلِ الآخَرُ - إِلاَّ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ - قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلِ الآخَرُ - وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا فَبَلَغَ هَذَا الْحَدِيثُ مُعَاوِيَةَ فَقَامَ فَقَالَ مَا بَالُ رِجَالٍ يُحَدِّثُونَ أَحَادِيثَ عَنْ رَسُولِ اللَّهِ صلى الله ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4562 |
| In-book reference | : Book 44, Hadith 114 |
| English translation | : Vol. 5, Book 44, Hadith 4566 |
Al-Adab Al-Mufrad 912
'Alqama reported that 'A'isha used to go to children when they
were born and make supplication for them. She came to a child and removed
its pillow and found a straight razor under his head. She asked about the
razor and they said, "We put it there against the jinn. She took the razor,
threw it away and forbade them to use it. She said that the Messenger of
Allah, may Allah bless him and grant him peace, disliked and hated seeing
bad omens in things. She forbade doing that.
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ، عَنْ عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تُؤْتَى بِالصِّبْيَانِ إِذَا وُلِدُوا، فَتَدْعُو لَهُمْ بِالْبَرَكَةِ، فَأُتِيَتْ بِصَبِيٍّ، فَذَهَبَتْ تَضَعُ وِسَادَتَهُ، فَإِذَا تَحْتَ رَأْسِهِ مُوسَى، فَسَأَلَتْهُمْ عَنِ الْمُوسَى، فَقَالُوا: نَجْعَلُهَا مِنَ الْجِنِّ، فَأَخَذَتِ الْمُوسَى فَرَمَتْ بِهَا، وَنَهَتْهُمْ عَنْهَا وَقَالَتْ: إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم كَانَ يَكْرَهُ الطِّيَرَةَ وَيُبْغِضُهَا، وَكَانَتْ عَائِشَةُ تَنْهَى عَنْهَا.
| Reference | : Al-Adab Al-Mufrad 912 |
| In-book reference | : Book 39, Hadith 6 |
| English translation | : Book 39, Hadith 912 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1042
Mukhawwal said:
“I heard Abu Sa’d, a man from the people of
Madinah,
say: ‘I saw Abu Rafi’, the freed slave of the Messenger
of Allah
(saw), when he saw Hasan bin ‘Ali performing prayer, with
his hair
braided. He undid it, or told him not to do that, and said:
“The
Messenger of Allah (saw) forbade a man from performing prayer
with his
hair braided.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُخَوَّلُ بْنُ رَاشِدٍ، قَالَ سَمِعْتُ أَبَا سَعْدٍ، - رَجُلاً مِنْ أَهْلِ الْمَدِينَةِ - يَقُولُ رَأَيْتُ أَبَا رَافِعٍ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى الْحَسَنَ بْنَ عَلِيٍّ وَهُوَ يُصَلِّي وَقَدْ عَقَصَ شَعْرَهُ فَأَطْلَقَهُ أَوْ نَهَى عَنْهُ وَقَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يُصَلِّيَ الرَّجُلُ وَهُوَ عَاقِصٌ شَعْرَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1042 |
| In-book reference | : Book 5, Hadith 240 |
| English translation | : Vol. 1, Book 5, Hadith 1042 |
Al-Adab Al-Mufrad 460
Warrad, the scribe of al-Mughira ibn Shu'ba, said, "Mu'awiya wrote
to al-Mughira, saying, 'Write down for me what you heard the Messenger
of Allah, may Allah bless him and grant him peace, say.' So he wrote to
him, 'The Prophet of Allah, may Allah bless him and grant him peace, used
to say at the end of every prayer, "There is no god but Allah alone with
no partner. His is the Kingdom and His is the praise and He has power over
everything. O Allah, none can withhold what You give nor can anyone give
what You withhold. Nor will the wealth of someone with wealth help him
against You.' He also write to him, 'He forbade gossip, asking too many
questions, and wasting money. He forbade disobeying mothers, burying daughters
alive, and he forbade asking people (without real need).'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ قَالَ: كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ: اكْتُبْ إِلَيَّ مَا سَمِعْتَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، فَكَتَبَ إِلَيْهِ: إِنَّ نَبِيَّ اللهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ: لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لَمَا مَنَعْتَ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ، وَكَتَبَ إِلَيْهِ: إِنَّهُ كَانَ يَنْهَى عَنْ قِيلَ وَقَالَ، وَكَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ. وَكَانَ يَنْهَى عَنْ عُقُوقِ الأُمَّهَاتِ، وَوَأْدِ الْبَنَاتِ، وَمَنْعٍ وَهَاتِ.
| Reference | : Al-Adab Al-Mufrad 460 |
| In-book reference | : Book 25, Hadith 19 |
| English translation | : Book 25, Hadith 460 |
Narrated [Ibn 'Umar (RA)]:
Allah's Messenger (SAW) forbade selling or giving away the right of inheritance from a freed slave.
[Agreed upon].
وَعَنْهُ; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَهَى عَنْ بَيْعِ اَلْوَلَاءِ, وَعَنْ هِبَتِهِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 19 |
| English translation | : Book 7, Hadith 799 |
| Arabic reference | : Book 7, Hadith 796 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1321
It was narrated from `Asim bin Kulaib:
Abu Burdah bin Abi Moosa told me: I was sitting with Abu Moosa when ‘Ali (رضي الله عنه) came to us and stood over Abu Moosa and told him to do something concerning the people, `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me: `Say O Allah, guide me and correct my aim.’ When you ask for guidance, think of directions when travelling and when you think of proper aim, think of aiming an arrow.” And he forbade me to put my ring on this - and Abu Burdah pointed to his forefinger or middle finger. `Asim said: I am the one who got confused as to which of them he meant - and he forbade me to use red saddle cloths and garments made from a blend of linen and silk, Abu Burdah said: I said to Ameer al-Mu`mineen: What are red saddle cloths and what are garments made from a blend of linen and silk? He said: As for red saddle cloths, that is something that women used to make for their husbands to put on their mounts, And as for garments made from a blend of linen and silk, they were garments that came to us from Syria or Yemen - ` Asim was not sure - which contained silk in a twisted shape like citrons. Abu Burdah said: When I saw the garment that is called as-Sabani [from a place in North Africa], I realised that this is what it was.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، حَدَّثَنِي أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي مُوسَى فَأَتَانَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَامَ عَلَى أَبِي مُوسَى فَأَمَرَهُ بِأَمْرٍ مِنْ أَمْرِ النَّاسِ قَالَ قَالَ عَلِيٌّ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْ اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَ السَّهْمِ وَنَهَانِي أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ وَأَهْوَى أَبُو بُرْدَةَ إِلَى السَّبَّابَةِ أَوْ الْوُسْطَى قَالَ عَاصِمٌ أَنَا الَّذِي اشْتَبَهَ عَلَيَّ أَيَّتَهُمَا عَنَى وَنَهَانِي عَنْ الْمِيثَرَةِ وَالْقَسِّيَّةِ قَالَ أَبُو بُرْدَةَ فَقُلْتُ لِأَمِيرِ الْمُؤْمِنِينَ مَا الْمِيثَرَةُ وَمَا الْقَسِّيَّةُ قَالَ أَمَّا الْمِيثَرَةُ شَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ يَجْعَلُونَهُ عَلَى رِحَالِهِمْ وَأَمَّا الْقَسِّيُّ فَثِيَابٌ كَانَتْ تَأْتِينَا مِنْ الشَّامِ أَوْ الْيَمَنِ شَكَّ عَاصِمٌ فِيهَا حَرِيرٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ قَالَ أَبُو بُرْدَةَ فَلَمَّا رَأَيْتُ السَّبَنِيَّ عَرَفْتُ أَنَّهَا هِيَ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1321 |
| In-book reference | : Book 5, Hadith 723 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Ibn
Abi Mulayka that Umar ibn al-Khattab passed a leprous woman doing tawaf of the House, and he said to her, "Slave of Allah, do not make people uneasy. Better that you stay in your house," so she did so. A man passed by her after that and said to her, "The one who forbade you has died, so come out," and she replied, "I am not going to obey him when he is alive and disobey him when he is dead."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، مَرَّ بِامْرَأَةٍ مَجْذُومَةٍ وَهِيَ تَطُوفُ بِالْبَيْتِ فَقَالَ لَهَا يَا أَمَةَ اللَّهِ لاَ تُؤْذِي النَّاسَ لَوْ جَلَسْتِ فِي بَيْتِكِ . فَجَلَسَتْ فَمَرَّ بِهَا رَجُلٌ بَعْدَ ذَلِكَ فَقَالَ لَهَا إِنَّ الَّذِي كَانَ قَدْ نَهَاكِ قَدْ مَاتَ فَاخْرُجِي . فَقَالَتْ مَا كُنْتُ لأُطِيعَهُ حَيًّا وَأَعْصِيَهُ مَيِّتًا .
| USC-MSA web (English) reference | : Book 20, Hadith 259 |
| Arabic reference | : Book 20, Hadith 956 |
Yahya related to me from Malik from Abu'z-Zinad that Said ibn al- Musayyab said, "Bartering live animals for dead meat is forbidden." Abu'z-Zinad said, "I said to Said ibn Musayyab, 'What do you think of a man buying an old camel for 10 sheep?' " Said said, "If he buys it to slaughter it, there is no good in it." Abu'z-Zinad added, "All the people (i.e. companions) that I have seen forbade bartering live animals for meat."
Abu'z-Zinad said, "This used to be written in the appointment letters of governors in the time of Aban ibn Uthman and Hisham ibn Ismail."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ نُهِيَ عَنْ بَيْعِ الْحَيَوَانِ، بِاللَّحْمِ . قَالَ أَبُو الزِّنَادِ فَقُلْتُ لِسَعِيدِ بْنِ الْمُسَيَّبِ أَرَأَيْتَ رَجُلاً اشْتَرَى شَارِفًا بِعَشَرَةِ شِيَاهٍ فَقَالَ سَعِيدٌ إِنْ كَانَ اشْتَرَاهَا لِيَنْحَرَهَا فَلاَ خَيْرَ فِي ذَلِكَ . قَالَ أَبُو الزِّنَادِ وَكُلُّ مَنْ أَدْرَكْتُ مِنَ النَّاسِ يَنْهَوْنَ عَنْ بَيْعِ الْحَيَوَانِ بِاللَّحْمِ . قَالَ أَبُو الزِّنَادِ وَكَانَ ذَلِكَ يُكْتَبُ فِي عُهُودِ الْعُمَّالِ فِي زَمَانِ أَبَانَ بْنِ عُثْمَانَ وَهِشَامِ بْنِ إِسْمَاعِيلَ يَنْهَوْنَ عَنْ ذَلِكَ .
| USC-MSA web (English) reference | : Book 31, Hadith 66 |
| Arabic reference | : Book 31, Hadith 1358 |
Jami` at-Tirmidhi 1577
Narrated 'Iyad bin Himar:
That he gave the Prophet (saws) a gift or a camel, so the Prophet (saws) said: "Have you accepted Islam?" He said: "No." He said: "Then I have been prohibited from the Zabd (gift) of the idolaters."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of his saying: "I haven been prohibited from the Zabd (gifts) of the idolaters" is their gifts.
It has been reported about the Messenger (saws) that he used to accept the gifts of the idolaters while a dislike for that is mentioned in this Hadith.
And the implication is that this was after he used to accept from them, and then he later forbade their gifts.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ قَتَادَةَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، هُوَ ابْنُ الشِّخِّيرِ عَنْ عِيَاضِ بْنِ حِمَارٍ، أَنَّهُ أَهْدَى لِلنَّبِيِّ صلى الله عليه وسلم هَدِيَّةً لَهُ أَوْ نَاقَةً فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَسْلَمْتَ " . قَالَ لاَ . قَالَ " فَإِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِكِينَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى قَوْلِهِ " إِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِكِينَ " . يَعْنِي هَدَايَاهُمْ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقْبَلُ مِنَ الْمُشْرِكِينَ هَدَايَاهُمْ وَذُكِرَ فِي هَذَا الْحَدِيثِ الْكَرَاهِيَةُ وَاحْتُمِلَ أَنْ يَكُونَ هَذَا بَعْدَ مَا كَانَ يَقْبَلُ مِنْهُمْ ثُمَّ نَهَى عَنْ هَدَايَاهُمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1577 |
| In-book reference | : Book 21, Hadith 38 |
| English translation | : Vol. 3, Book 19, Hadith 1577 |
Mishkat al-Masabih 371, 372
‘Abd ar-Rahman b. Hasana said:
God’s messenger came out to us with a leather shield in his hand. He laid it down, then sat and passed water facing it. Someone said, “Look at him passing water as a woman does.” The Prophet heard him and said, “Woe to you! Do you not know what befell the ruler of the B. Isra'il? When any urine fell on them they cut it off with scissors; but he forbade them and was punished in his grave.”
Abu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted it from ‘Abd ar-Rahman from Abu Musa.
وَعَن عبد الرَّحْمَن بن حَسَنَةَ قَالَ:
" خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كَهَيئَةِ الدَّرَقَةُ فَوَضَعَهَا ثُمَّ جَلَسَ فَبَالَ إِلَيْهَا فَقَالَ بَعْضُهُمْ: انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ فَسَمعهُ فَقَالَ أَو مَا عَلِمْتَ مَا أَصَابَ صَاحِبَ بَنِي إِسْرَائِيلَ كَانُوا إِذا أَصَابَهُم شَيْء من الْبَوْلُ قَرَضُوهُ بِالْمَقَارِيضِ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ ". رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
ورواه النسائي عنه عن أبي موسى
| صَحِيح, (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 371, 372 |
| In-book reference | : Book 3, Hadith 82 |
Mishkat al-Masabih 3171
Abu Huraira said that God’s Messenger forbade that a woman should be married to one who had married her paternal aunt, or a paternal aunt to one who had married her brother’s daughter, or a woman to one who had married her maternal aunt, or a maternal aunt to one who had married her sister's daughter. A younger sister must not be married to one who has married an elder sister, nor an elder sister to one who has married a younger sister.
Tirmidhi, Abu Dawud, Darimi and Nasa’i transmitted it, Nasa’i’s version ending with “her sister’s daughter.”
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوِ الْعَمَّةُ عَلَى بِنْتِ أَخِيهَا وَالْمَرْأَةُ عَلَى خَالَتِهَا أَوِ الْخَالَةُ عَلَى بِنْتِ أُخْتِهَا لَا تُنْكَحُ الصُّغْرَى عَلَى الْكُبْرَى وَلَا الْكُبْرَى عَلَى الصُّغْرَى. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ والدارمي وَالنَّسَائِيّ وَرِوَايَته إِلَى قَوْله: بنت أُخْتهَا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3171 |
| In-book reference | : Book 13, Hadith 89 |
Mishkat al-Masabih 4377
Jabir told that one day God’s messenger put on a sleeved gown of brocade which had been presented to him, but quickly took it off and sent it to ‘Umar., When remarks were made about the speed with which he had taken it off he replied, “Gabriel forbade it to me." ‘Umar then came weeping and said, “Messenger of God, you disliked something and gave it to me. ‘Now what is the matter with me ?" He replied, “I did not give it to you to wear it, but I gave it to you simply that you might sell it." He then sold it for two thousand dirhams.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: لَبِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَبَاءَ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ فَقِيلَ: قَدْ أَوْشَكَ مَا انْتَزَعْتَهُ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «نهاني عَنهُ جبريلُ» فَجَاءَ عُمَرُ يَبْكِي فَقَالَ: يَا رَسُولَ اللَّهِ كرهتَ أَمْرًا وَأَعْطَيْتَنِيهِ فَمَا لِي؟ فَقَالَ: «إِنِّي لَمْ أُعْطِكَهُ تَلْبَسُهُ إِنَّمَا أَعْطَيْتُكَهُ تَبِيعُهُ» . فَبَاعَهُ بِأَلْفَيْ دِرْهَم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4377 |
| In-book reference | : Book 22, Hadith 68 |
Sunan Ibn Majah 3515
It was
narrated that Jabir said:
“There was a family among the Ansar,
called Al ‘Amr bin Hazm, who used to recite Ruqyah for the scorpion
sting, but the Messenger of Allah (saw) forbade Ruqyah. They came to
him and said: ‘O Messenger of Allah! You have forbidden Ruqyah, but
we
recite Ruqyah against the scorpion’s sting.’ He said to them:
‘Recite
it to me.’ So they recited it to him, and he said: ‘There
is nothing
wrong with this, this is confirmed.’”
حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ أَهْلُ بَيْتٍ مِنَ الأَنْصَارِ يُقَالُ لَهُمْ آلُ عَمْرِو بْنِ حَزْمٍ يَرْقُونَ مِنَ الْحُمَةِ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ نَهَى عَنِ الرُّقَى فَأَتَوْهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ قَدْ نَهَيْتَ عَنِ الرُّقَى وَإِنَّا نَرْقِي مِنَ الْحُمَةِ . فَقَالَ لَهُمُ " اعْرِضُوا عَلَىَّ " . فَعَرَضُوهَا عَلَيْهِ فَقَالَ " لاَ بَأْسَ بِهَذِهِ هَذِهِ مَوَاثِيقُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3515 |
| In-book reference | : Book 31, Hadith 80 |
| English translation | : Vol. 4, Book 31, Hadith 3515 |