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Sunan Ibn Majah 3873
It was narrated from Abu Hurairah that :
when going to bed, the Prophet (saas) used to say: "Allahumma Rabbas-samawati wa Rabbal-ardi, wa Rabba kulli shay'in, faliqal-habbi wan-nawa, munzilat-Tawrati wal-Injili wal-Qur'anil-'Azim. A'udhu bika min sharri kulli dabbatin Anta akhidhun binasiyatiha, Antal-Awwalu fa laysa qablaka shayun, wa Antal-Akhiru, fa laysa ba'daka shayun', Antaz-zahiru, fa laysa fawqaka shayun', wa antal-batinu fa laysa dunaka shay', aqdi 'annid-dayna waghnini minal-faqr (O Allah, Lord of the heavens and Lord of the earth and Lord of all things, Cleaver of the seed and the kernel, Revealer of the Tawrah, the Injil and the Magnificent Qur'an, I seek refuge with You from the evil of every creature You seize by the forelock. You are the First and there is nothing before You; You are the Last and there is nothing after You; You are the Most High (Az-Zahir) and there is nothing above You, and You are the Most Near (Al-Batin) and there is nothing nearer than You. Settle my debt for me and spare me from poverty)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَقُولُ إِذَا أَوَى إِلَى فِرَاشِهِ ‏ "‏ اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الأَرْضِ وَرَبَّ كُلِّ شَىْءٍ فَالِقَ الْحَبِّ وَالنَّوَى مُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْقُرْآنِ الْعَظِيمِ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِنَاصِيَتِهَا أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَىْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَىْءٌ اقْضِ عَنِّي الدَّيْنَ وَأَغْنِنِي مِنَ الْفَقْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3873
In-book reference : Book 34, Hadith 47
English translation : Vol. 5, Book 34, Hadith 3873
Jami` at-Tirmidhi 3466
Abu Hurairah narrated that :
the Messenger of Allah (saws) said: “Whoever says: ‘Glory is to Allah, and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, his sins are forgiven, even if they were like the foam of the sea.”
حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ غُفِرَتْ لَهُ ذُنُوبُهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3466
In-book reference : Book 48, Hadith 97
English translation : Vol. 6, Book 45, Hadith 3466
حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ ، ثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَلَمَةَ بْنِ عَيَّاشٍ الْعَامِرِيُّ ، ثَنَا صَدَقَةُ بْنُ هُرْمُزَ ، عَنْ أَبِي غَالِبٍ ، عَنْ أَبِي أُمَامَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : بَعَثَنِي رَسُولُ اللَّهِ إِلَى قَوْمِي أَدْعُوَهُمْ إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى ، وَأَعْرِضُ عَلَيْهِمْ شَرَائِعَ الإِسْلامِ ، فَأَتَيْتُهُمْ وَقَدْ سَقُوا إِبِلَهُمْ ، وَأَحْلَبُوهَا ، وَشَرِبُوا فَلَمَّا رَأَوْنِي ، قَالُوا : مَرْحَبًا بِالصُّدَيِّ بْنِ عَجْلانَ ، ثُمَّ قَالُوا : بَلَغَنَا أَنَّكَ صَبَوْتَ إِلَى هَذَا الرَّجُلِ ، قُلْتُ : " لا ، وَلَكِنْ آمَنْتُ بِاللَّهِ وَبِرَسُولِهِ ، وَبَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِلَيْكُمْ أَعْرِضُ عَلَيْكُمُ الإِسْلامَ وَشَرَائِعَهُ ، فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ جَاءُوا بِقَصْعَةٍ دَمٍ فَوَضَعُوهَا ، وَاجْتَمَعُوا عَلَيْهَا يَأْكُلُوهَا " ، فَقَالُوا : هَلُمَّ يَا صُدَيُّ ، فَقُلْتُ : " وَيْحَكُمْ , إِنَّمَا أَتَيْتُكُمْ مِنْ عِنْدِ مَنْ يُحَرِّمُ هَذَا عَلَيْكُمْ بِمَا أَنْزَلَهُ اللَّهُ عَلَيْهِ " ، قَالُوا : وَمَا ذَاكَ ؟ قُلْتُ : " نَزَلَتْ عَلَيْهِ هَذِهِ الآيَةُ ‏ حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ ‏ إِلَى قَوْلِهِ : إِلا مَا ذَكَّيْتُمْ سورة المائدة آية 3 ، فَجَعَلْتُ أَدْعُوَهُمْ إِلَى الإِسْلامِ وَيَأْبُونَ فَقُلْتُ لَهُمْ : " وَيْحَكُمُ ايْتُونِي بِشَيْءٍ مِنْ مَاءٍ ، فَإِنِّي شَدِيدُ الْعَطَشِ " ، قَالُوا : لا ، وَلَكِنْ نَدَعُكَ تَمُوتُ عَطَشًا ، قَالَ : " فَاعْتَمَمْتُ , وَضَرَبْتُ رَأْسِي فِي الْعِمَامَةِ ، وَنِمْتُ فِي الرَّمْضَاءِ فِي حَرٍّ شَدِيدٍ ، فَأَتَانِي آتٍ فِي مَنَامِي بِقَدَحٍ زُجَاجٍ لَمْ يَرَ النَّاسُ أَحْسَنَ مِنْهُ , وَفِيهِ شَرَابٌ لَمْ يَرَ النَّاسُ أَلَذَّ مِنْهُ ، فَأَمْكَنَنِي مِنْهَا ، فَشَرِبْتُهَا , فَحَيْثُ فَرَغْتُ مِنْ شَرَابِي اسْتَيْقَظْتُ , وَلا وَاللَّهِ مَا عَطِشْتُ ، وَلا عَرَفْتُ عَطَشًا بَعْدَ تِلْكَ الشَّرْبَةِ " ، فَسَمِعْتُهُمْ يَقُولُونَ : أَتَاكُمْ رَجُلٌ مِنْ سُرَاةِ قَوْمِكُمْ ، فَلَمْ تَمْجَعُوهُ بِمَذْقَةٍ فَأْتُونِي بِمَذِيقَتِهِمْ ، فَقُلْتُ : " لا حَاجَةَ لِي فِيهَا , إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى أَطْعَمَنِي وَسَقَانِي فَأَرَيْتُهُمْ بَطْنِي فَأَسْلَمُوا عَنْ آخِرِهِمْ "
Arabic reference : Book 29, Hadith 6733
Sunan Ibn Majah 3522
It was narrated that ‘Uthman bin Abul-‘As Thaqafi said:
“I came to the Prophet (saw) and I was suffering pain that was killing me. The Prophet (saw) said to me: ‘Put your right hand on it and say: Bismillah, a’udhu bi’izzatil-lahi wa qudratihi min sharri ma ajidu wa uhadhiru. (In the Name of Allah, I seek refuge in the might and power of Allah from the evil of what I feel and what I fear),” seven times.’ I said that, and Allah healed me.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ الثَّقَفِيِّ، أَنَّهُ قَالَ قَدِمْتُ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَبِي وَجَعٌ قَدْ كَادَ يُبْطِلُنِي فَقَالَ لِيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ اجْعَلْ يَدَكَ الْيُمْنَى عَلَيْهِ وَقُلْ بِسْمِ اللَّهِ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ سَبْعَ مَرَّاتٍ ‏"‏ ‏.‏ فَقُلْتُ ذَلِكَ فَشَفَانِيَ اللَّهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3522
In-book reference : Book 31, Hadith 87
English translation : Vol. 4, Book 31, Hadith 3522
Sunan Ibn Majah 878
It was narrated that Ibn Abu Awfa said:
“When the Messenger of Allah (saw) raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُبَيْدِ بْنِ الْحَسَنِ، عَنِ ابْنِ أَبِي أَوْفَى، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 878
In-book reference : Book 5, Hadith 76
English translation : Vol. 1, Book 5, Hadith 878
Sahih al-Bukhari 1065, 1066

Narrated `Aisha:

The Prophet (p.b.u.h) recited (the Qur'an) aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say "Sami 'allahu liman hamidah Rabbana wa laka l-hamd." And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two rak`at. Al-Auza'i and others said that they had heard Az-Zuhri from 'Urwa from `Aisha saying, "In the lifetime of Allah's Apostle the sun eclipsed, and he made a person to announce: 'Prayer in congregation.' He led the prayer and performed four bowing and four prostrations in two rak`at." Narrated Al-Walid that `Abdur-Rahman bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. Az-Zuhri said, "I asked ('Urwa), 'What did your brother `Abdullah bin Az-Zubair do? He prayed two rak`at (of the eclipse prayer) like the morning prayer, when he offered the (eclipse) prayer in Medina.' 'Urwa replied that he had missed (i.e. did not pray according to) the Prophet's tradition." Sulaiman bin Kathir and Sufyan bin Husain narrated from Az-Zuhri that the prayer for the eclipse used to be offered with loud recitation.

حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ أَخْبَرَنَا ابْنُ نَمِرٍ، سَمِعَ ابْنَ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ جَهَرَ النَّبِيُّ صلى الله عليه وسلم فِي صَلاَةِ الْخُسُوفِ بِقِرَاءَتِهِ، فَإِذَا فَرَغَ مِنْ قِرَاءَتِهِ كَبَّرَ فَرَكَعَ، وَإِذَا رَفَعَ مِنَ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ‏.‏ ثُمَّ يُعَاوِدُ الْقِرَاءَةَ فِي صَلاَةِ الْكُسُوفِ، أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ‏.‏ وَقَالَ الأَوْزَاعِيُّ وَغَيْرُهُ سَمِعْتُ الزُّهْرِيَّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ الشَّمْسَ، خَسَفَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ مُنَادِيًا بِالصَّلاَةُ جَامِعَةٌ، فَتَقَدَّمَ فَصَلَّى أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ‏.‏ ...
Reference : Sahih al-Bukhari 1065, 1066
In-book reference : Book 16, Hadith 24
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 172
  (deprecated numbering scheme)
Sahih al-Bukhari 3348

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).

حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَقُولُ اللَّهُ تَعَالَى يَا آدَمُ‏.‏ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ‏.‏ فَيَقُولُ أَخْرِجْ بَعْثَ النَّارِ‏.‏ قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، فَعِنْدَهُ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سُكَارَى، وَمَا هُمْ بِسُكَارَى، وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ قَالَ ‏"‏ أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلٌ، وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ مَا أَنْتُمْ فِي النَّاسِ ...
Reference : Sahih al-Bukhari 3348
In-book reference : Book 60, Hadith 23
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 567
  (deprecated numbering scheme)
Hisn al-Muslim 130
Allāhu Akbar, Allāhu a`azzu min khalqihi jamī`a, Allāhu a`azzu mimmā akhāfu wa aḥdhar, a`ūdhu billāhi ‘l-ladhī lā ilāha illā hū, almumsikis-samāwātis-sab`i an yaqa`na `ala ‘l-arḍi illā bi idhnih, min sharri `abdika [name of the person], wa junūdihi wa atbā`ihi wa ashyā`ih, mina ‘l-jinni wa ‘l-ins, Allāhumma kun lī jāran min sharrihim, jalla thanā'uk, wa `azza jāruk, wa tabāraka-smuk, wa lā ilāha ghayruk. Allah is the Most Great, Mightier than all His creation. He is Mightier than what I fear and dread. I seek refuge in Allah, Who there is none worthy of worship but Him. He is the One Who holds the seven heavens from falling upon the earth except by His command. [I seek refuge in You Allah] from the evil of Your slave [name of the person], and his helpers, his followers, and his supporters from among the jinn and mankind. O Allah, be my support against their evil. Glorious are Your praises and mighty is Your patronage. Blessed is Your Name, there is no true God but You. (Recite three times in Arabic.) Reference: Al-Bukhari, 5/172.
الله أكبر، الله أعز من خلقه جميعاً ، الله أعز مما أخاف وأحذر ، أعوذ بالله الذي لا إله إلا هو ، الممسك السموات السبع أن يقعن على الأرض إلا بإذنه ، من شر عبدك فلان ، وجنوده وأتباعه وأشياعه ، من الجن والأنس ، اللهم كن لي جاراً من شرهم ، جل ثناؤك وعز جارك ، وتبارك اسمك ، ولا إله غيرك (ثلاث مرات)
Reference : Hisn al-Muslim 130
Jami` at-Tirmidhi 3592
Ibn `Umar [may Allah be pleased with him] said:
“We were with the Messenger of Allah (saws) when a man among the people said: ‘Allah is most exceedingly great, and praise is due to Allah, abundantly, and glory to Allah morning and night (Allāhu akbaru kabīran wal-ḥamdulillāhi kathīran wa subḥānallāhi bukratan wa aṣīlā).’ So the Messenger of Allah (saws) said: ‘Who is the one who said such and such?’ So a man among the people said: ‘Me, O Messenger of Allah (saws).’ He said: ‘I was amazed at it. The gates of heaven opened up for it.’” Ibn `Umar said: “I have not abandoned them since I heard [them] from the Messenger of Allah (saws).”
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنِ الْقَائِلُ كَذَا وَكَذَا ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏ "‏ عَجِبْتُ لَهَا فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ ‏" ‏ ‏.‏ قَالَ ابْنُ عُمَرَ مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَحَجَّاجُ بْنُ أَبِي عُثْمَانَ هُوَ حَجَّاجُ بْنُ مَيْسَرَةَ الصَّوَّافُ وَيُكْنَى أَبَا الصَّلْتِ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3592
In-book reference : Book 48, Hadith 223
English translation : Vol. 6, Book 46, Hadith 3592
Riyad as-Salihin 832
Abu Barzah (May Allah be pleased with him) reported:
Towards the end of his life, Messenger of Allah (PBUH) would supplicate before leaving an assembly thus: "Subhanaka Allahumma wa bihamdika, ash-hadu an la ilaha illa Anta, astaghfiruka wa atubu ilaika (O Allah, You are free from every imperfection; all praise is for You. I testify that there is no true god except You, I ask Your forgiveness and turn to You in repentance).'' A man once said to him: "O Messenger of Allah! You have spoken such words as you have never uttered before.'' He said, "It is an expiation of that which goes on in the assembly.''

[Abu Dawud and Al-Hakim].

وعن أبى برزة رضى الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم يقول بآخرة إذا أراد أن يقوم من المجلس‏:‏ ‏"‏سبحانك الله وبحمدك، أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك‏"‏ فقال رجل‏:‏ يا رسول الله، إنك لتقول قولاً ما كنت تقوله فيما مضى‏؟‏ قال‏:‏ ‏"‏ذلك كفارة لما يكون في المجلس‏. ‏‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏‏(‏‏(‏ورواه الحاكم أبو عبيد الله في ‏ ‏المستدرك‏ ‏ من رواية عائشة رضى الله عنها وقال‏:‏ صحيح بإسناد‏)‏‏)‏‏‏
Reference : Riyad as-Salihin 832
In-book reference : Book 4, Hadith 20
Sunan Abi Dawud 4
Anas b. Malik reported:
When the Apostle of Allaah (sal Allahu alayhi wa sallam) entered the toilet, he used to say (before entering): "O Allaah, I seek refuge in Thee." This is according to the version of Hammad. 'Abd al-Warith has another version :"I seek refuge in Allaah from male and female devils."
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَعَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ - قَالَ عَنْ حَمَّادٍ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ ‏"‏ ‏.‏ وَقَالَ عَنْ عَبْدِ الْوَارِثِ - قَالَ ‏"‏ أَعُوذُ بِاللَّهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُد رَوَاهُ شُعْبَةُ عَنْ عَبْدِ الْعَزِيزِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ وَقَالَ مَرَّةً أَعُوذُ بِاللَّهِ و قَالَ وُهَيْبٌ فَلْيَتَعَوَّذْ بِاللَّهِ
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4
In-book reference : Book 1, Hadith 4
English translation : Book 1, Hadith 4
Sunan Abi Dawud 23
Narrated Hudhaifah :

The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) came to a midden of some people and urinated while standing. He then asked for water and wiped his shoes.

Abu Dawud said: Musaddad, a narrator, reported: I went far away from him. He then called me and I reached just near his heals.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، - وَهَذَا لَفْظُ حَفْصٍ - عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا ثُمَّ دَعَا بِمَاءٍ فَمَسَحَ عَلَى خُفَّيْهِ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ قَالَ فَذَهَبْتُ أَتَبَاعَدُ فَدَعَانِي حَتَّى كُنْتُ عِنْدَ عَقِبِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 23
In-book reference : Book 1, Hadith 23
English translation : Book 1, Hadith 23
Sunan an-Nasa'i 1057
It was narrated from Salim, from his father, that:
The Messenger of Allah (SAW) used to raise his hands until they were in level with his shoulders when he started to pray, and when he raised his head from bowing he did likewise, and when he said: Sami' Allahu liman hamidah (Allah hears the one who praises Him)" he said: "Rabbana wa lakal-hamd (Our Lord, to You be praise)" and he did not raise his hands between the two prostrations.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ قَالَ ‏"‏ رَبَّنَا لَكَ الْحَمْدُ ‏"‏ ‏.‏ وَكَانَ لاَ يَرْفَعُ يَدَيْهِ بَيْنَ السَّجْدَتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1057
In-book reference : Book 12, Hadith 29
English translation : Vol. 2, Book 12, Hadith 1058
Sunan an-Nasa'i 1059
It was narrated from Ibn 'Umar that:
When the Messenger of Allah (SAW) started to pray, he raised his hands until they were in level with his shoulders, and when he said the takbir before bowing, and when he raised his head from bowing he raised (his hands) likewise, and said: "Sami Allahu liman hamidah Rabbana wa lakal-hamd (Allah hears the one who praises Him; Our Lord, and to You be praise)," and he did not do that when prostrating.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا كَبَّرَ لِلرُّكُوعِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ أَيْضًا وَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏ ‏.‏ وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1059
In-book reference : Book 12, Hadith 31
English translation : Vol. 2, Book 12, Hadith 1060
Sunan an-Nasa'i 1061
It was narrated from Anas that:
The Prophet (SAW) fell from a horse onto his right side, and they entered upon him to visit him. The time for prayer came, and when he had finished praying he said: "The Imam is appointed to be followed, so when he bows, then bow, and when he stands up, then stand up, and when he says: 'Sami' Allahu liman hamidah (Allah hears the one who praises Him)' then say: 'Rabbana wa lakal-hamd (Our Lord, and to You be the praise).'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَقَطَ مِنْ فَرَسٍ عَلَى شِقِّهِ الأَيْمَنِ فَدَخَلُوا عَلَيْهِ يَعُودُونَهُ فَحَضَرَتِ الصَّلاَةُ فَلَمَّا قَضَى الصَّلاَةَ قَالَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1061
In-book reference : Book 12, Hadith 33
English translation : Vol. 2, Book 12, Hadith 1062
Sunan an-Nasa'i 3961
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ ‏ "‏ سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏ فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي شَأْنٍ آخَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3961
In-book reference : Book 36, Hadith 23
English translation : Vol. 4, Book 36, Hadith 3413
Jami` at-Tirmidhi 3496
Aishah said:
“I heard the Messenger of Allah (saws) saying at his death: ‘O Allah, forgive me and have mercy on me, and join me with the Highest Company (Allāhummaghfirlī warḥamnī wa alḥiqnī bir-rafīqil a`lā).’”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عِنْدَ وَفَاتِهِ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى ‏" ‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3496
In-book reference : Book 48, Hadith 127
English translation : Vol. 6, Book 45, Hadith 3496
Sunan Abi Dawud 873

Narrated Awf ibn Malik al-Ashja'i:

I stood up to pray along with the Messenger of Allah (saws); he got up and recited Surat al-Baqarah (Surah 2).

When he came to a verse which spoke of mercy, he stopped and made supplication, and when he came to verse which spoke of punishment, he stopped and sought refuge in Allah, then he bowed and paused as long as he stood (reciting Surah al-Baqarah), and said while bowing, "Glory be to the Possessor of greatness, the Kingdom, grandeur and majesty."

:Then he prostrated himself and paused as long as he stood up and recited Surat Aal Imran (Surah 3) and then recited many surahs one after another.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ قُمْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةً فَقَامَ فَقَرَأَ سُورَةَ الْبَقَرَةِ لاَ يَمُرُّ بِآيَةِ رَحْمَةٍ إِلاَّ وَقَفَ فَسَأَلَ وَلاَ يَمُرُّ بِآيَةِ عَذَابٍ إِلاَّ وَقَفَ فَتَعَوَّذَ - قَالَ - ثُمَّ رَكَعَ بِقَدْرِ قِيَامِهِ يَقُولُ فِي رُكُوعِهِ ‏"‏ سُبْحَانَ ذِي الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ ‏"‏ ‏.‏ ثُمَّ سَجَدَ بِقَدْرِ قِيَامِهِ ثُمَّ قَالَ فِي سُجُودِهِ مِثْلَ ذَلِكَ - ثُمَّ قَامَ فَقَرَأَ بِآلِ عِمْرَانَ ثُمَّ قَرَأَ سُورَةً سُورَةً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 873
In-book reference : Book 2, Hadith 483
English translation : Book 3, Hadith 872
Hisn al-Muslim 182
Allāhumma bārik lahum fī mā razaqtahum, wagh’fir lahum warḥamhum. O Allah, bless them in what You have provided for them, and forgive them and have mercy on them. Reference: Muslim 3/1615.
اللّهُـمَّ بارِكْ لَهُمْ فيما رَزَقْـتَهُم، وَاغْفِـرْ لَهُـمْ وَارْحَمْهُمْ
Reference : Hisn al-Muslim 182
Hisn al-Muslim 200
Aḥabbaka ‘lladhī aḥbabtanī lah. May He for Whose sake you love me, love you. Reference: Abu Dawud 4/333. Al-Albani graded it good in Sahih Abu Dawud 3/965.
أَحَبَّـكَ الّذي أَحْبَبْـتَني لَه
Reference : Hisn al-Muslim 200
Hisn al-Muslim 50
Sajada wajhiya lilladhī khalaqahu, wa shaqqa sam`ahu wa baṣarahu biḥawlihi wa quwwatihi. Fatabārakallāhu 'aḥsanul-khāliqīn. I have prostrated my face to the One Who created it, and gave it hearing and sight by His might and His power. Glory is to Allah, the Best of creators. Reference: At-Tirmidhi 2/474, Ahmad 6/30, and Al-Hakim
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ وَشَقَّ سَمْـعَـهُ وَبَصَـرَهُ بِحَـوْلِـهِ وَقُـوَّتِهِ ﴿فتَبـارَكَ اللهُ أَحْسَـنُ الخـالِقيـن﴾.
Reference : Hisn al-Muslim 50
Hisn al-Muslim 174
Allāhumma ḥawālaynā wa lā `alaynā. Allāhumma `ala ‘l-ākāmi waẓ-ẓirāb, wa buṭūni ‘l-awdiyati, wa manābitish-shajar. O Allah, let the rain fall around us and not upon us, O Allah, (let it fall) on the pastures, hills, valleys, and the roots of trees. Reference: Al-Bukhari 1/224, Muslim 1/614
اللّهُمَّ حَوالَيْنا وَلا عَلَيْـنا، اللّهُمَّ عَلى الآكـامِ وَالظِّـراب، وَبُطـونِ الأوْدِية، وَمَنـابِتِ الشَّجـر
Reference : Hisn al-Muslim 174
Musnad Ahmad 1378, 1379
It was narrated from `Asim bin Kulaib, that his father said:
I was sitting with ‘Ali (رضي الله عنه) and he said: I entered upon the Messenger of Allah (ﷺ) and there was no one with him except `A`ishah (رضي الله عنها), and he said: “O son of Abu Talib, how would you be with people of such and such a type?” I said: Allah and his Messenger know best. He said: `Some people will emerge from the East who recite the Qur`an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.” `Asim bin Kulaib narrated that his father said: I was sitting with ‘Ali (رضي الله عنه) when a man wearing travelling clothes entered upon him. He asked for permission to enter upon ‘Ali (رضي الله عنه) when he was speaking to the people, so he was distracted from him. ‘Ali (رضي الله عنه) said: I entered upon the Messenger of Allah (ﷺ) and `A`ishah (رضي الله عنها) was with him. He said to me: “How will you be with people of such and such a type?` I said: Allah and His Messenger know best. Then he repeated it and I said: Allah and His Messenger know best. He said: `Some people will emerge from the east who will recite the Qur`an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ عِنْدَهُ أَحَدٌ إِلَّا عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ يَا ابْنَ أَبِي طَالِبٍ كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ قَوْمٌ يَخْرُجُونَ مِنْ الْمَشْرِقِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ مُرُوقَ السَّهْمِ مِنْ الرَّمِيَّةِ فَمِنْهُمْ رَجُلٌ مُخْدَجُ الْيَدِ كَأَنَّ يَدَيْهِ ثَدْيُ حَبَشِيَّةٍ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِذْ دَخَلَ عَلَيْهِ رَجُلٌ عَلَيْهِ ثِيَابُ السَّفَرِ فَاسْتَأْذَنَ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يُكَلِّمُ النَّاسَ فَشُغِلَ عَنْهُ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ لِي كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ثُمَّ عَادَ فَقُلْتُ اللَّهُ ...

Grade: Its isnad is Jayyid], Its isnad is Jayyid] (Darussalam)
Reference : Musnad Ahmad 1378, 1379
In-book reference : Book 5, Hadith 777

Yahya related to me from Malik that he heard that when one entered an unoccupied house, one should say, "Peace be upon us and on the slaves of Allah, who are salih." (As-salamu alayna wa ala ibadillahi's-saliheen).O

وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ إِذَا دُخِلَ الْبَيْتُ غَيْرُ الْمَسْكُونِ يُقَالُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ‏.‏ ‏
Sunnah.com reference : Book 53, Hadith 8
USC-MSA web (English) reference : Book 53, Hadith 8
Arabic reference : Book 53, Hadith 1765
Jami` at-Tirmidhi 3467
Abu Hurairah narrated that:
The Messenger of Allah (saws) said: “There are two statements that are light on the tongue, heavy on the Scale, and beloved to Ar-Raḥmān: “Glory is to Allah and the praise; Glory is to Allah, the Magnificent. (Subḥān Allāhi wa biḥamdih, Subḥān Allāhil-Aẓīm)”
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ ‏" ‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3467
In-book reference : Book 48, Hadith 98
English translation : Vol. 6, Book 45, Hadith 3467
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said that, "Dawn is of two types; the dawn in which eating is forbidden (for the fasting person) and prayer is permitted and the dawn in which prayer is forbidden i.e. the morning prayer and eating is permitted." [Reported by Ibn Khuzaimah and al-Hakim who (both) graded it Sahih].
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ اَلْفَجْرُ فَجْرَانِ: فَجْرٌ يُحَرِّمُ اَلطَّعَامَ وَتَحِلُّ فِيهِ اَلصَّلَاةُ, وَفَجْرٌ تَحْرُمُ فِيهِ اَلصَّلَاةُ ‏- أَيْ: صَلَاةُ اَلصُّبْحِ ‏- وَيَحِلَّ فِيهِ اَلطَّعَامُ } رَوَاهُ اِبْنُ خُزَيْمَةَ, وَالْحَاكِمُ, وَصَحَّحَاهُ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 21
Arabic/English book reference : Book 2, Hadith 169
Sahih al-Bukhari 53

Narrated Abu Jamra:

I used to sit with Ibn 'Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet asked them, "Who are the people (i.e. you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means:

1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.

2. To offer prayers perfectly

3. To pay the Zakat (obligatory charity)

4. To observe fast during the month of Ramadan.

5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause).

Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أَقْعُدُ مَعَ ابْنِ عَبَّاسٍ، يُجْلِسُنِي عَلَى سَرِيرِهِ فَقَالَ أَقِمْ عِنْدِي حَتَّى أَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي، فَأَقَمْتُ مَعَهُ شَهْرَيْنِ، ثُمَّ قَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ الْقَوْمُ أَوْ مَنِ الْوَفْدُ ‏"‏‏.‏ قَالُوا رَبِيعَةُ‏.‏ قَالَ ‏"‏ مَرْحَبًا بِالْقَوْمِ ـ أَوْ بِالْوَفْدِ ـ غَيْرَ خَزَايَا وَلاَ نَدَامَى ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّا لاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرِ الْحَرَامِ، وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَىُّ مِنْ كُفَّارِ مُضَرَ، فَمُرْنَا بِأَمْرٍ فَصْلٍ، نُخْبِرْ بِهِ مَنْ وَرَاءَنَا، وَنَدْخُلْ بِهِ الْجَنَّةَ‏.‏ وَسَأَلُوهُ عَنِ الأَشْرِبَةِ‏.‏ فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ، أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ‏.‏ قَالَ ‏"‏ أَتَدْرُونَ مَا الإِيمَانُ بِاللَّهِ وَحْدَهُ ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ ...
Reference : Sahih al-Bukhari 53
In-book reference : Book 2, Hadith 46
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 51
  (deprecated numbering scheme)
Sahih al-Bukhari 4091

Narrated Anas:

That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، قَالَ حَدَّثَنِي أَنَسٌ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ خَالَهُ أَخٌ لأُمِّ سُلَيْمٍ فِي سَبْعِينَ رَاكِبًا، وَكَانَ رَئِيسَ الْمُشْرِكِينَ عَامِرُ بْنُ الطُّفَيْلِ خَيَّرَ بَيْنَ ثَلاَثِ خِصَالٍ فَقَالَ يَكُونُ لَكَ أَهْلُ السَّهْلِ، وَلِي أَهْلُ الْمَدَرِ، أَوْ أَكُونُ خَلِيفَتَكَ، أَوْ أَغْزُوكَ بِأَهْلِ غَطَفَانَ بِأَلْفٍ وَأَلْفٍ، فَطُعِنَ عَامِرٌ فِي بَيْتِ أُمِّ فُلاَنٍ فَقَالَ غُدَّةٌ كَغُدَّةِ الْبَكْرِ فِي بَيْتِ امْرَأَةٍ مِنْ آلِ فُلاَنٍ ائْتُونِي بِفَرَسِي‏.‏ فَمَاتَ عَلَى ظَهْرِ فَرَسِهِ، فَانْطَلَقَ حَرَامٌ أَخُو أُمِّ سُلَيْمٍ هُوَ ‏{‏وَ‏}‏ رَجُلٌ أَعْرَجُ وَرَجُلٌ مِنْ بَنِي فُلاَنٍ قَالَ كُونَا قَرِيبًا حَتَّى آتِيَهُمْ، فَإِنْ آمَنُونِي كُنْتُمْ، وَإِنْ قَتَلُونِي أَتَيْتُمْ أَصْحَابَكُمْ‏.‏ فَقَالَ أَتُؤْمِنُونِي أُبَلِّغْ رِسَالَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَجَعَلَ يُحَدِّثُهُمْ وَأَوْمَئُوا إِلَى رَجُلٍ، فَأَتَاهُ مِنْ خَلْفِهِ فَطَعَنَهُ ـ قَالَ هَمَّامٌ أَحْسِبُهُ حَتَّى أَنْفَذَهُ ـ بِالرُّمْحِ، قَالَ اللَّهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ‏.‏ ...
Reference : Sahih al-Bukhari 4091
In-book reference : Book 64, Hadith 135
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 417
  (deprecated numbering scheme)
Sahih al-Bukhari 1572
Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said:
"The Muhajirin and the Ansar and the wives of the Prophet (saws) and we did the same. When we reached Makkah, Allah's Messenger (saws) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (saws) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah:

"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).

And the sacrifice of the sheep is sufficient. So, the Prophet (saw) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (saws) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.

The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.
وَقَالَ أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْبَصْرِيُّ حَدَّثَنَا أَبُو مَعْشَرٍ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ سُئِلَ عَنْ مُتْعَةِ الْحَجِّ، فَقَالَ أَهَلَّ الْمُهَاجِرُونَ وَالأَنْصَارُ وَأَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَأَهْلَلْنَا، فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اجْعَلُوا إِهْلاَلَكُمْ بِالْحَجِّ عُمْرَةً إِلاَّ مَنْ قَلَّدَ الْهَدْىَ ‏"‏‏.‏ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَتَيْنَا النِّسَاءَ، وَلَبِسْنَا الثِّيَابَ وَقَالَ ‏"‏ مَنْ قَلَّدَ الْهَدْىَ فَإِنَّهُ لاَ يَحِلُّ لَهُ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ ‏"‏‏.‏ ثُمَّ أَمَرَنَا عَشِيَّةَ التَّرْوِيَةِ أَنْ نُهِلَّ بِالْحَجِّ، فَإِذَا فَرَغْنَا مِنَ الْمَنَاسِكِ جِئْنَا فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَدْ تَمَّ حَجُّنَا، وَعَلَيْنَا الْهَدْىُ كَمَا قَالَ اللَّهُ تَعَالَى ‏{‏فَمَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ‏}‏ إِلَى أَمْصَارِكُمْ‏.‏ الشَّاةُ تَجْزِي، فَجَمَعُوا نُسُكَيْنِ فِي عَامٍ بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَإِنَّ اللَّهَ تَعَالَى أَنْزَلَهُ فِي كِتَابِهِ وَسَنَّهُ نَبِيُّهُ صلى الله عليه وسلم وَأَبَاحَهُ لِلنَّاسِ غَيْرَ أَهْلِ ...
Reference : Sahih al-Bukhari 1572
In-book reference : Book 25, Hadith 58
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 643
  (deprecated numbering scheme)
Sunan Abi Dawud 31
Narrated Abu Qatadah:
The Prophet (sal Allaahu alayhi wa sallam) said: When any one of you urinates, he must not touch his penis with his right hand, and when he goes to relieve himself he must not wipe himself with his right hand (in the privy), and when he drinks, he must not drink in one breath.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا أَبَانُ، حَدَّثَنَا يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا بَالَ أَحَدُكُمْ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ وَإِذَا أَتَى الْخَلاَءَ فَلاَ يَتَمَسَّحْ بِيَمِينِهِ وَإِذَا شَرِبَ فَلاَ يَشْرَبْ نَفَسًا وَاحِدًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 31
In-book reference : Book 1, Hadith 31
English translation : Book 1, Hadith 31
Sunan Abi Dawud 71
Narrated Abu Hurairah:

The Prophet (sal Allaahu alayhi wa sallam) said: The purification of the utensil belonging to any one of you, after it has been licked by a dog, consists of washing it seven times, using sand in the first instance.

Abu Dawud said : A similar tradition has been narrated by Abu Ayyub and Habib b. al-Shahid on the authority of Muhammad.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زَائِدَةُ، - فِي حَدِيثِ هِشَامٍ - عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مِرَارٍ أُولاَهُنَّ بِتُرَابٍ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ أَيُّوبُ وَحَبِيبُ بْنُ الشَّهِيدِ عَنْ مُحَمَّدٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 71
In-book reference : Book 1, Hadith 71
English translation : Book 1, Hadith 71
Sunan Abi Dawud 74
Narrated Ibn Mughaffal:

The Messenger of Allaah (sal Allaahu alayhi wa sallam) ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said : When the dog licks the utensil wash it seven times, and rub it with earth the eighth time.

Abu Dawud said : Ibn Mughaffal narrated in a similar way.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ ‏"‏ مَا لَهُمْ وَلَهَا ‏"‏ ‏.‏ فَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَفِي كَلْبِ الْغَنَمِ وَقَالَ ‏"‏ إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مِرَارٍ وَالثَّامِنَةُ عَفِّرُوهُ بِالتُّرَابِ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَكَذَا قَالَ ابْنُ مُغَفَّلٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 74
In-book reference : Book 1, Hadith 74
English translation : Book 1, Hadith 74
Riyad as-Salihin 1324
'Abdullah bin Abu Aufa (May Allah be pleased with them) reported:
On one occasion the Messenger of Allah (PBUH) was confronting the enemy. He waited until the sun had declined. Then he stood up to address the people and said, "O people! Do not wish for an encounter with the enemy. Pray to Allah to grant you safety; (but) when you encounter them, show patience, and know that Jannah is under the shades of the swords." Then he (PBUH) said: "Allahumma munzilal-kitab, wa mujriyas- sahab, wa hazimal-Ahzab, ihzimhum wansurna alaihim (O Allah, Revealer of the Book, Disperser of the clouds, Defeater of the Confederates, put our enemy to rout and support us against them)."

[Al- Bukhari and Muslim].

وعن عبد الله بن أبي أوفى رضي الله عنهما أن رسول الله صلى الله عليه وسلم في بعض أيامه التي لقي فيها العدو انتظر حتى مالت الشمس، ثم قام في الناس فقال‏:‏ ‏"‏ أيها الناس، لا تتمنوا لقاء العدو، وسلو الله العافية، فإذا لقيتموه فاصبروا، واعلموا أن الجنة تحت ظلال السيوف‏"‏ ثم قال‏:‏ ‏"‏اللهم منزل الكتاب ومجري السحاب، وهازم الأحزاب اهزمهم وانصرنا عليهم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1324
In-book reference : Book 11, Hadith 40
Hisn al-Muslim 101
Āmanar-Rasūlu bimā unzila ilaihi mir-Rabbihi wa ‘l-mu'minūn, kullun āmana billāhi wa malā'ikatihi wa kutubihi wa rusulih, lā nufarriqu bayna aḥadim-mir-rusulih, wa qālū sami`nā wa aṭa`nā, ghufrānaka Rabbanā wa ilayka ‘l-maṣīr. Lā yukallifu ‘llāhu nafsan illā wus`ahā, lahā mā kasabat wa `alayhā mak-tasabat, Rabbanā lā tu'ākhidhnā in nasīnā aw akhta'nā, Rabbanā wa lā taḥmil `alaynā iṣran kamā ḥamaltahu `alal-ladhīna min qablinā, Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih, wa`fu `annā, waghfir lanā, warḥamnā, Anta mawlānā fanṣurnā `ala ‘l-qawmi ‘l-kāfirīn. The Messenger believes in what has been sent down to him from his Lord, and so do the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say:
"We make no distinction between any of His Messengers," and they say: "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return." Allah burdens not a person beyond what he can bear. He gets rewarded for that (good) which he has earned, and he is punished for that (evil) which he has earned. Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden like that which You did lay on those before us. Our Lord! Put not on us a burden greater than we have the strength to bear. Pardon us and grant us forgiveness. Have mercy on us. You are our Protector, and help us against the disbelieving people. Reference: Al-Baqarah 2:285-6. These two Verses will be sufficient for anyone who recites them at night before sleeping. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari.9/94, Muslim 1/554.
((ءامَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ ءامَنَ بِاللهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ {285} لاَ يُكَلِّفُ اللهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ {286}))
Reference : Hisn al-Muslim 101
Jami` at-Tirmidhi 1380
Narrated Shumair:
that Abyad bin Hammal visited the Messenger of Allah (saws) who asked him to set aside a reserve of salt(a mine). So he reserved it for him. As he was turning away, a man in the gathering said: "Do you know what you reserved for him ? You merely reserved stagnant water for him." He (Shumair) said: "So he left him." He (Shumair) said: "So he asked him (the Prophet (saws)) about making a private pasture of Arak (a type of tree)." He said: "As long as it is not harmed by the hooves of the camels." So I (At-Tirmidhi) recited that before Qutaibah and he said: "Yes". (Another chain) with similar meaning.
قَالَ قُلْتُ لِقُتَيْبَةَ بْنِ سَعِيدٍ حَدَّثَكُمْ مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ بْنِ شُرَاحِيلَ، عَنْ سُمَىِّ بْنِ قَيْسٍ، عَنْ شُمَيْرٍ، عَنْ أَبْيَضَ بْنِ حَمَّالٍ، أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَقْطَعَهُ الْمِلْحَ فَقَطَعَ لَهُ فَلَمَّا أَنْ وَلَّى قَالَ رَجُلٌ مِنَ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ ‏.‏ قَالَ فَانْتَزَعَهُ مِنْهُ ‏.‏ قَالَ وَسَأَلَهُ عَمَّا يُحْمَى مِنَ الأَرَاكِ قَالَ ‏ "‏ مَا لَمْ تَنَلْهُ خِفَافُ الإِبِلِ ‏" ‏ ‏.‏ فَأَقَرَّ بِهِ قُتَيْبَةُ وَقَالَ نَعَمْ ‏.‏ حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ الْمَأْرِبُ نَاحِيَةٌ مِنَ الْيَمَنِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ وَائِلٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ‏.‏ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1380
In-book reference : Book 15, Hadith 61
English translation : Vol. 3, Book 13, Hadith 1380
Jami` at-Tirmidhi 1229
Narrated Ibn 'Umar:

"The Prophet (saws) prohibited the sale of Habalil-Habalah."

[He said:] There are narrations on this topic from 'Abdullah bin 'Abbas and Abu Sa'eed Al-Khudri

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale.

Shu'bah reported this Hadith from Ayyub, from Sa'eed bin Jubair, from Ibn 'Abbas.

'Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa'eed bin Jubair and Nafi', from Ibn 'Umar, from the Prophet (saws), and this is more correct.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ ‏ .‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَحَبَلُ الْحَبَلَةِ نِتَاجُ النِّتَاجِ وَهُوَ بَيْعٌ مَفْسُوخٌ عِنْدَ أَهْلِ الْعِلْمِ وَهُوَ مِنْ بُيُوعِ الْغَرَرِ ‏.‏ وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَرَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ وَغَيْرُهُ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ [narrator id="7863" role="chain" tooltip="نافع ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1229
In-book reference : Book 14, Hadith 29
English translation : Vol. 3, Book 12, Hadith 1229
Mishkat al-Masabih 3207
‘Alqama quoted Ibn Mas'ud as saying he was asked about a man who had married a woman without fixing any settlement on her or cohabiting with her till he died. Ibn Mas'ud said she should receive the type of dower given to women of her class with so diminution or excess, observe the ‘idda period and have her share of the inheritance. Ma'qil b. Sinan al-Ashja‘i then got up and said, "God’s Messenger gave a decision regarding Birwa’ daughter of Washiq, a woman of our tribe, to the same effect as the decision you have given; and Ibn Mas'ud was pleased about the decision. Tirmidhi, Abu Dawud, Nasa'i and Darimi transmitted it.
وَعَنْ عَلْقَمَةَ عَنِ ابْنِ مَسْعُودٍ: أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا شَيْئا وَلم يدْخل بهَا حَتَّى مَاتَ فَقَالَ ابْنُ مَسْعُودٍ: لَهَا مِثْلُ صَدَاقِ نِسَائِهَا. لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بِرْوَعَ بِنْتِ وَاشَقٍ امْرَأَةٍ مِنَّا بِمِثْلِ مَا قَضَيْتَ. فَفَرِحَ بِهَا ابْنُ مَسْعُودٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3207
In-book reference : Book 13, Hadith 125
Mishkat al-Masabih 757
‘A’isha said that God’s Messenger prayed in a woollen garment of hers with markings, and he gave a look at the markings. When he had finished he said, “Take this woollen garment of mine to Abu Jahm and bring me Abu Jahm’s Anbijani* garment, for it has distracted me just now from my prayer.” * A type of garment from the Syrian town of Manbij. The word in the text is anbijaniya. Manbijaniya is perhaps more common. See Lane, Lexicon, p. 2755 Pt. III (Bukhari and Muslim.) In a version by Bukhari he said, “I was looking at its markings while I was engaged in prayer, and I am afraid lest it may beguile me.”
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي خَمِيصَةٍ لَهَا أَعْلَامٌ فَنَظَرَ إِلَى أَعْلَامِهَا نَظْرَةً فَلَمَّا انْصَرَفَ قَالَ: «اذْهَبُوا بِخَمِيصَتِي هَذِهِ إِلَى أَبِي جَهْمٍ وَأَتُوْنِي بِأَنْبِجَانِيَّةِ أَبِي جهم فَإِنَّهَا ألهتني آنِفا عَن صَلَاتي» وَفِي رِوَايَةٍ لِلْبُخَارِيِّ قَالَ: " كُنْتُ أَنْظُرُ إِلَى علمهَا وَأَنا فِي الصَّلَاة فَأَخَاف أَن يفتنني
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 757
In-book reference : Book 4, Hadith 185
Sunan Ibn Majah 3799
It was narrated from Abu Saeed that :
the Prophet(SAW) said: "Whoever says, following the morning prayer: La ilaha illallahu wahdahu la sahrikalau, lahul mulku wa lahul hamdu, bi yadihil khair, wa huwa ala kulli shay'in qadir (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion, all praise is to Him, in His Hand is all goodness, and He is Able to do all things), it will be as if he freed slave from among the sons of Isma'il."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عِيسَى بْنُ الْمُخْتَارِ، عَنْ مُحَمَّدِ بْنِ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ قَالَ فِي دُبُرِ صَلاَةِ الْغَدَاةِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ - كَانَ كَعَتَاقِ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3799
In-book reference : Book 33, Hadith 143
English translation : Vol. 5, Book 33, Hadith 3799
Sunan Ibn Majah 2539
It was narrated from Ibn`Abbas that the Messenger of Allah said:
“Whoever denies a Verse of the Qur'an, it is permissible to strike his neck (i.e., execute him) Whoever says, Lailaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu (None has the right to be worshiped but Allah (SWT) alone, and Muhammad (SAW) is His slave and Messenger), no one has any was of harming him, unless he (does something which) deserves a legal punishment, and it is carried out on him.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ جَحَدَ آيَةً مِنَ الْقُرْآنِ فَقَدْ حَلَّ ضَرْبُ عُنُقِهِ وَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَلاَ سَبِيلَ لأَحَدٍ عَلَيْهِ إِلاَّ أَنْ يُصِيبَ حَدًّا فَيُقَامَ عَلَيْهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2539
In-book reference : Book 20, Hadith 7
English translation : Vol. 3, Book 20, Hadith 2539
Sunan Ibn Majah 3525
It was narrated that Ibn ‘Abbas said:
“The Prophet (saw) used to seek refuge for Hasan and Husain and say: A’udhu bi kalimatil-lahil- tammati, min kulli shaitanin wa hammah, wa min kulli ‘aynin lammah (I seek refuge for you both in the Perfect Words of Allah, from every devil and every poisonous reptile, and from every evil eye).’ And he would say: ‘Thus Ibrahim used to seek refuge with Allah for Isma’il and Ishaq,’ or he said: ‘for Isma’il and Ya’qub.’”
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ هِشَامٍ الْبَغْدَادِيُّ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا أَبُو عَامِرٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مِنْهَالٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ يَقُولُ ‏ "‏ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ ‏"‏ ‏.‏ قَالَ ‏"‏ وَكَانَ أَبُونَا إِبْرَاهِيمُ يَعُوِّذُ بِهَا إِسْمَاعِيلَ وَإِسْحَاقَ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ إِسْمَاعِيلَ وَيَعْقُوبَ ‏"‏ ‏.‏ وَهَذَا حَدِيثُ وَكِيعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3525
In-book reference : Book 31, Hadith 90
English translation : Vol. 4, Book 31, Hadith 3525
Sunan Ibn Majah 1547
It was narrated from Sulaiman bin Buraidah that his father said:
“The Messenger of Allah (SAW) used to teach them, when they went out to the graveyard, to say: As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah (Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon if Allah wills. We ask Allah for well-being for us and for you).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ. كَانَ قَائِلُهُمْ يَقُولُ: السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1547
In-book reference : Book 6, Hadith 115
English translation : Vol. 1, Book 6, Hadith 1547
Jami` at-Tirmidhi 3043
Narrated Tariq bin Shihab:
"A man among the Jews said to 'Umar bin Al-Khattab: 'O Commander of the Believers! If we were the ones unto whom this Ayah was revealed, 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3).' - then we would have taken that day as a day of celebration.' So 'Umar bin Al-Khattab said to him: 'Indeed I do know which day this Ayah was revealed upon. It was revealed on the Day of 'Arafah, on Friday.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، وَغَيْرِهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ لِعُمَرَ بْنِ الْخَطَّابِ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ عَلَيْنَا أُنْزِلَتْ هَذِهِ الآيَةُ ‏:‏ ‏‏(‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا ‏)‏ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا ‏.‏ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ إِ نِّي أَعْلَمُ أَىَّ يَوْمٍ أُنْزِلَتْ هَذِهِ الآيَةُ أُنْزِلَتْ يَوْمَ عَرَفَةَ فِي يَوْمِ جُمُعَةٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3043
In-book reference : Book 47, Hadith 95
English translation : Vol. 5, Book 44, Hadith 3043
Jami` at-Tirmidhi 3055
Narrated Abu Al-Bukhtari:
from 'Ali who said: "When (the following) was revealed: And Hajj to the House is a duty that mankind owes to Allah, for those who are able to undertake the journey (3:97). They said: 'O Messenger of Allah! Every year?' But he was silent. So they said: 'O Messenger of Allah! Every year?' He said: 'No. If I were to say yes, then it would be required.' And Allah, Mighty and Sublime is He, revealed O you who believe! Ask not about things which, if made plain to you, may cause you trouble (5:101)."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ لَمَّا نَزَلَتْ ‏:‏ ‏‏(‏ وَلِِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ‏)‏ قَالُوا يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ فَسَكَتَ قَالُوا يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ قَالَ ‏"‏ لاَ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ ‏"‏ ‏.‏ فَأَنْزَلَ اللَّهُ ‏:‏ ‏‏(‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ عَلِيٍّ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3055
In-book reference : Book 47, Hadith 107
English translation : Vol. 5, Book 44, Hadith 3055
Musnad Ahmad 1421
It was narrated that azZubair bin al-`Awwam (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) recite this verse when he was in ‘Arafah: `Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He always) maintains His creation in justice. La ilaha illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise” (Surah AI-‘Imran [3:18]). And I am one of the witnesses to that, O Lord.”
حَدَّثَنَا يَزِيدُ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي جُبَيْرُ بْنُ عَمْرٍو، عَنْ أَبِي سَعْدٍ الْأَنْصَارِيِّ، عَنْ أَبِي يَحْيَى، مَوْلَى آلِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِعَرَفَةَ يَقْرَأُ هَذِهِ الْآيَةَ ‏{‏شَهِدَ اللَّهُ أَنَّهُ لَا إِلَهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُوا الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ‏}‏ وَأَنَا عَلَى ذَلِكَ مِنْ الشَّاهِدِينَ يَا رَبِّ‏.‏
Grade: Da'if (Darussalam) like the previous report] (Darussalam)
Reference : Musnad Ahmad 1421
In-book reference : Book 7, Hadith 17
Mishkat al-Masabih 2120
Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.” *The alternative may indicate that the transmitter was not sure which word was used, “clouds” or "shades”. Muslim transmitted it.
عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لِأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَو فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تستطيعها البطلة» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2120
In-book reference : Book 8, Hadith 12
Mishkat al-Masabih 3775
Al-Ash‘ath b. Qais said:
A Jew and I shared some land and he denied my right, so I took him to the Prophet who asked me whether I had any proof. When I replied that I had none and he told the Jew to swear an oath, I said, “Messenger of God, he will swear an oath and go off with my property.” Then God most high sent down, “Those who barter for a small price God’s covenant and their oaths . . .” (Al-Qur’an, 3:77) Abu Dawud and Ibn Majah transmitted it.
وَعَن الأشعثِ بنِ قيسٍ قَالَ: كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أرضٌ فحَجَدني فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَكَ بَيِّنَةٌ؟» قُلْتُ: لَا قَالَ لِلْيَهُودِيِّ: «احْلِفْ» قُلْتُ: يَا رَسُولَ اللَّهِ إِذَنْ يَحْلِفَ وَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَعَالَى: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأَيمانِهِم ثمنا قَلِيلا) الْآيَة. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3775
In-book reference : Book 18, Hadith 111
Mishkat al-Masabih 2527
He said that a man asked God’s messenger to describe a pilgrim, and he replied, “Unkempt and unperfumed." Another got up and asked which part of the pilgrimage was most excellent, and he replied, “Raising the voice in the talbiya and shedding the blood of sacrificial victims." Another got up and asked the meaning of sabil (This refers to the words translated "those who can afford the journey" in Qur’an 3:97, quoted above in ’All’s tradition), and he replied, “Provisions and a riding-beast." It is transmitted in Sharh as-sunna, and Ibn Majah transmitted it in his Sunan without mentioning the last section.
وَعَنْهُ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْحَاج؟ فَقَالَ: «الشعث النَّفْل» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ: «الْعَجُّ وَالثَّجُّ» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ: «زَادٌ وَرَاحِلَةٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ. وَرَوَى ابْنُ مَاجَهْ فِي سُنَنِهِ إِلَّا أَنَّهُ لَمْ يذكر الْفَصْل الْأَخير
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2527
In-book reference : Book 10, Hadith 21
Sunan an-Nasa'i 1131
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah (SAW) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: 'SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'" She said: "May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ الْمِقْسَمِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَحَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ ‏ "‏ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏ فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي إِنِّي لَفِي شَأْنٍ وَإِنَّكَ لَفِي آخَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1131
In-book reference : Book 12, Hadith 103
English translation : Vol. 2, Book 12, Hadith 1132
Sunan an-Nasa'i 1142
It was narrated from 'Abdur-Rahman bin Al-Aswad from his father-and Alqamah-that:
Abdullah said: "I saw the Messenger of Allah (SAW) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: 'As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),' until the whiteness of his cheek could be seen." He said: "And I saw Abu Bakr and 'Umar, may Allah (SWT) be pleased with them both, doing the same."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ دُكَيْنٍ، وَيَحْيَى بْنُ آدَمَ، قَالاَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، وَعَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَقِيَامٍ وَقُعُودٍ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ‏"‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ‏"‏ ‏.‏ حَتَّى يُرَى بَيَاضُ خَدِّهِ ‏.‏ قَالَ وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ - رضى الله عنهما - يَفْعَلاَنِ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1142
In-book reference : Book 12, Hadith 114
English translation : Vol. 2, Book 12, Hadith 1143