Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1783 |
In-book reference | : Book 20, Hadith 186 |
English translation | : Vol. 2, Book 20, Hadith 1784 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4453 |
In-book reference | : Book 40, Hadith 103 |
English translation | : Book 39, Hadith 4438 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4006 |
In-book reference | : Book 32, Hadith 38 |
English translation | : Book 31, Hadith 3995 |
Narrated Ibn `Abbas:
Once I stayed overnight at the house of (my aunt ) Maimuna while the Prophet was with her, to see how was the night prayer of Allah s Apostle Allah's Apostle talked to his wife for a while and then slept. When it was the last third of the night (or part of it), the Prophet got up and looked towards the sky and recited the Verse:-- 'Verily! In the creation of the Heavens and the Earth....there are indeed signs for the men of understanding.' (3.190) Then He got up and performed the ablution, brushed his teeth and offered eleven rak`at. Then Bilal pronounced the Adhan whereupon the Prophet offered a two-rak`at (Sunna) prayer and went out to lead the people in Fajr (morning compulsory congregational prayer.
Reference | : Sahih al-Bukhari 7452 |
In-book reference | : Book 97, Hadith 78 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 544 |
(deprecated numbering scheme) |
Salama b. Akwa' reported:
Reference | : Sahih Muslim 509a |
In-book reference | : Book 4, Hadith 297 |
USC-MSA web (English) reference | : Book 4, Hadith 1030 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 20 |
`Abdullah b. `Abbas reported:
Reference | : Sahih Muslim 763l |
In-book reference | : Book 6, Hadith 227 |
USC-MSA web (English) reference | : Book 4, Hadith 1682 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3312 |
In-book reference | : Book 47, Hadith 364 |
English translation | : Vol. 5, Book 44, Hadith 3312 |
Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, "Anyone that does umra in Shawwal, Dhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
USC-MSA web (English) reference | : Book 20, Hadith 64 |
Arabic reference | : Book 20, Hadith 769 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 242 |
In-book reference | : Introduction, Hadith 242 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 536 |
In-book reference | : Introduction, Hadith 536 |
Reference | : Sunan an-Nasa'i 4472 |
In-book reference | : Book 44, Hadith 24 |
English translation | : Vol. 5, Book 44, Hadith 4477 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 347 |
In-book reference | : Book 1, Hadith 347 |
English translation | : Book 1, Hadith 347 |
Muhammad b. al-Muntashir reported on the authority of his father:
Reference | : Sahih Muslim 1192a |
In-book reference | : Book 15, Hadith 52 |
USC-MSA web (English) reference | : Book 7, Hadith 2698 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab set aside an area near the mosque called al-Butayha and said, "Whoever wishes to talk nonsense or recite poetry or raise his voice should go to that area."
USC-MSA web (English) reference | : Book 9, Hadith 96 |
Arabic reference | : Book 9, Hadith 428 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2052d |
In-book reference | : Book 36, Hadith 229 |
USC-MSA web (English) reference | : Book 23, Hadith 5096 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 75 |
Reference | : Virtues of the Qur'an's Chapters and Verses 84 |
Salim b. 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) reported his father as saying:
Reference | : Sahih Muslim 1182c |
In-book reference | : Book 15, Hadith 17 |
USC-MSA web (English) reference | : Book 7, Hadith 2663 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1897 |
In-book reference | : Book 9, Hadith 53 |
English translation | : Vol. 3, Book 9, Hadith 1897 |
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, "Did any of you recite with me just now?" One man said, "Yes, I did, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "I was saying to myself, 'Why am I distracted from the Qur'an?' " When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.
Sunnah.com reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 46 |
Arabic reference | : Book 3, Hadith 193 |
Yazid ibn Aws said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3130 |
In-book reference | : Book 21, Hadith 42 |
English translation | : Book 20, Hadith 3124 |
[Muslim].
Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."
[Abu Dawud].
وزاد فيه البرقاني بإسناد مسلم بعد قوله: حائش نخل: فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى: سنامه- وذفراه فسكن؛ فقال: من رب هذا الجمل، لمن هذا الجمل؟ فجاء فتى من الأنصار، فقال: هذا لي يا رسول الله، فقال: أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها؟ فإنه يشكو إلي أنك تجيعه وتدئبه ((رواه أبو داود كرواية البرقاني)).
قوله: ذفراه وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث. قال أهل اللغة: الذفري: الموضع الذي يعرق من البعير خلف الأذن، وقوله: تذئبه أي: تتعبه.
Reference | : Riyad as-Salihin 967 |
In-book reference | : Book 7, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 952 |
In-book reference | : Book 11, Hadith 77 |
English translation | : Vol. 2, Book 11, Hadith 953 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1041 |
In-book reference | : Book 12, Hadith 13 |
English translation | : Vol. 2, Book 12, Hadith 1042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1043 |
In-book reference | : Book 12, Hadith 15 |
English translation | : Vol. 2, Book 12, Hadith 1044 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2970 |
In-book reference | : Book 24, Hadith 353 |
English translation | : Vol. 3, Book 24, Hadith 2973 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5267 |
In-book reference | : Book 48, Hadith 228 |
English translation | : Vol. 6, Book 48, Hadith 5269 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2125 |
In-book reference | : Book 8, Hadith 17 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1038 |
In-book reference | : Book 4, Hadith 456 |
Reference | : Bulugh al-Maram 760, 761 |
In-book reference | : Book 6, Hadith 53 |
English translation | : Book 6, Hadith 780 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 47 |
In-book reference | : Book 6, Hadith 3 |
Narrated Ibn Al-Musaiyab:
Abu Huraira said, "The Prophet said, 'A prayer performed in congregation is twenty-five times more superior in reward to a prayer performed by a single person. The angels of the night and the angels of the day are assembled at the time of the Fajr (Morning) prayer." Abu Huraira added, "If you wish, you can recite:-- 'Verily! The recitation of the Qur'an in the early dawn (Morning prayer) is ever witnessed (attended by the angels of the day and the night).' (17.78)
Reference | : Sahih al-Bukhari 4717 |
In-book reference | : Book 65, Hadith 239 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 241 |
(deprecated numbering scheme) |
Narrated AbuTamimah al-Hujaymi:
When we came to Medina accompanying the caravan, I used to preach after the dawn prayer, and prostrate on account of the recitation of the Qur'an. Ibn Umar prohibited me three times, but I did not cease doing that. He then repeated (his prohibition) saying: I prayed behind the Messenger of Allah (saws), AbuBakr, Umar and Uthman, they would not prostrate (on account of the recitation of the Qur'an) till the sun had risen.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1415 |
In-book reference | : Book 7, Hadith 15 |
English translation | : Book 7, Hadith 1410 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1334 |
In-book reference | : Book 5, Hadith 735 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2204 |
In-book reference | : Book 8, Hadith 94 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1278 |
In-book reference | : Book 4, Hadith 689 |
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umra during the turmoil, and he said:
Reference | : Sahih Muslim 1230a |
In-book reference | : Book 15, Hadith 197 |
USC-MSA web (English) reference | : Book 7, Hadith 2838 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Once I went up the roof of our house and saw Allah's Apostle answering the call of nature while sitting over two bricks facing Baitul-Maqdis (Jerusalem). (See Hadith No. 147).
Reference | : Sahih al-Bukhari 149 |
In-book reference | : Book 4, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 151 |
(deprecated numbering scheme) |
Narrated Al-Aswad:
That he asked `Aisha "What did the Prophet use to do in his house?" She replied, "He used to keep himself busy serving his family and when it was the time for prayer he would go for it."
Reference | : Sahih al-Bukhari 676 |
In-book reference | : Book 10, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 644 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Sahih, al-Bukhari (4533) and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1308 |
In-book reference | : Book 5, Hadith 710 |
Sunnah.com reference | : Book 2, Hadith 135 |
English translation | : Book 2, Hadith 261 |
Arabic reference | : Book 2, Hadith 263 |
Narrated `Abdullah:
While we were with Allah's Apostle in a cave, Surat "Wal Mursalat" was revealed to him and we received it directly from his mouth as soon as he had received the revelation. Suddenly a snake came out and Allah's Apostle said, "Get at it and kill it!" We ran to kill it but it outstripped us. Allah's Apostle said, "It has escaped your evil, as you too, have escaped its."
Reference | : Sahih al-Bukhari 4931b |
In-book reference | : Book 65, Hadith 452 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 454 |
(deprecated numbering scheme) |
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ . قَالَ أَبُو عَبْدِ اللَّهِ ...
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2156 |
In-book reference | : Book 12, Hadith 20 |
English translation | : Vol. 3, Book 12, Hadith 2156 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Grade: | Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam) |
Reference | : Musnad Ahmad 120 |
In-book reference | : Book 2, Hadith 38 |
Abd al-Rahman b. Abu Bakr reported that the Apostle of Allah (may peace be upon him) ordered him to mount A'isha behind him and enable her to (enter into the state of Ihram for 'Umra) at Tan'im.
Reference | : Sahih Muslim 1212 |
In-book reference | : Book 15, Hadith 145 |
USC-MSA web (English) reference | : Book 7, Hadith 2790 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, "Suckling is only while the child is in the cradle. If not, it does not cause flesh and blood relations."
Sunnah.com reference | : Book 30, Hadith 11 |
USC-MSA web (English) reference | : Book 30, Hadith 11 |
Arabic reference | : Book 30, Hadith 1285 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 407 |
In-book reference | : Book 2, Hadith 260 |
English translation | : Vol. 1, Book 2, Hadith 407 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 435 |
In-book reference | : Book 2, Hadith 288 |
English translation | : Vol. 1, Book 2, Hadith 435 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2415 |
In-book reference | : Book 22, Hadith 326 |
English translation | : Vol. 3, Book 22, Hadith 2417 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 151 |
In-book reference | : Book 1, Hadith 152 |
English translation | : Vol. 1, Book 1, Hadith 151 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5026 |
In-book reference | : Book 43, Hadith 254 |
English translation | : Book 42, Hadith 5008 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2618 |
In-book reference | : Book 21, Hadith 4 |
English translation | : Vol. 3, Book 21, Hadith 2618 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1441 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Vol. 1, Book 6, Hadith 1441 |
Reference | : Mishkat al-Masabih 3656 |
In-book reference | : Book 17, Hadith 92 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 79 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Book 4, Hadith 79 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 357 |
In-book reference | : Book 18, Hadith 5 |
English translation | : Book 18, Hadith 357 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 905 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 11, Hadith 906 |
Narrated Aisha:
When Allah 's Apostle was in good health, he used to say, "Never does a prophet die unless he is shown his place in Paradise ( before his death ), and then he is made alive or given option." When the Prophet became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came to his senses, he looked towards the roof of the house and then said, "O Allah! (Please let me be) with the highest companion." Thereupon I said, "Hence he is not going to stay with us? " Then I came to know that his state was the confirmation of the narration he used to mention to us while he was in good health.
Reference | : Sahih al-Bukhari 4437 |
In-book reference | : Book 64, Hadith 458 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 721 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
We went with Allah's Apostle (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah's Apostle took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Apostle (p.b.u.h) started shedding tears. `Abdur Rahman bin `Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn `Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation."
Reference | : Sahih al-Bukhari 1303 |
In-book reference | : Book 23, Hadith 61 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 390 |
(deprecated numbering scheme) |
' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said:
Reference | : Sahih Muslim 1453a |
In-book reference | : Book 17, Hadith 33 |
USC-MSA web (English) reference | : Book 8, Hadith 3424 |
(deprecated numbering scheme) |
Malik related to me from Safwan ibn Sulaym from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was questioned by a man who said, "Messenger of Allah, shall I ask permission of my mother to enter?" He said, "Yes " The man said, "I live with her in the house". The Messenger of Allah, may Allah bless him and grant him peace, said "Ask her permission." The man said, "I am her servant." The Messenger of Allah. may Allah bless him and grant him peace, said, "Ask her permission. Do you want to see her naked?" He said, "No." He said, "Then ask her permission."
Sunnah.com reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 54, Hadith 1 |
Arabic reference | : Book 54, Hadith 1766 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 289 |
In-book reference | : Book 41, Hadith 3 |
Mundhir b. Jarir reported on the authority of his father:
Reference | : Sahih Muslim 1017a |
In-book reference | : Book 12, Hadith 88 |
USC-MSA web (English) reference | : Book 5, Hadith 2219 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5173 |
In-book reference | : Book 48, Hadith 134 |
English translation | : Vol. 6, Book 48, Hadith 5176 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 865 |
In-book reference | : Book 4, Hadith 289 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1303 |
In-book reference | : Book 4, Hadith 714 |
Reference | : Virtues of the Qur'an's Chapters and Verses 62 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1042 |
In-book reference | : Book 12, Hadith 14 |
English translation | : Vol. 2, Book 12, Hadith 1043 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1281 |
In-book reference | : Book 4, Hadith 692 |
Reference | : Virtues of the Qur'an's Chapters and Verses 63 |
Reference | : Virtues of the Qur'an's Chapters and Verses 65 |
Narrated Abu Salama:
Abu Huraira said, "A man who drank wine was brought to the Prophet. The Prophet said, 'Beat him!" Abu Huraira added, "So some of us beat him with our hands, and some with their shoes, and some with their garments (by twisting it) like a lash, and then when we finished, someone said to him, 'May Allah disgrace you!' On that the Prophet said, 'Do not say so, for you are helping Satan to overpower him.' "
Reference | : Sahih al-Bukhari 6777 |
In-book reference | : Book 86, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 768 |
(deprecated numbering scheme) |
Anas reported that when Allah's Messenger (may peace be upon him) ate food he licked his three fingers, and he said:
Reference | : Sahih Muslim 2034 |
In-book reference | : Book 36, Hadith 180 |
USC-MSA web (English) reference | : Book 23, Hadith 5049 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4565 |
In-book reference | : Book 41, Hadith 72 |
English translation | : Book 40, Hadith 4548 |
'Urwa b. Zabair reported:
Reference | : Sahih Muslim 1277c |
In-book reference | : Book 15, Hadith 287 |
USC-MSA web (English) reference | : Book 7, Hadith 2925 |
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Anas said:
The Messenger of Allah (saws) was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet (saws) took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought.
Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3567 |
In-book reference | : Book 24, Hadith 152 |
English translation | : Book 23, Hadith 3560 |
Reference | : Virtues of the Qur'an's Chapters and Verses 37 |
Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
Reference | : Sahih al-Bukhari 3894 |
In-book reference | : Book 63, Hadith 119 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 234 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1876 |
In-book reference | : Book 9, Hadith 32 |
English translation | : Vol. 3, Book 9, Hadith 1876 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 823 |
In-book reference | : Book 4, Hadith 250 |
It has been reported on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1901 |
In-book reference | : Book 33, Hadith 210 |
USC-MSA web (English) reference | : Book 20, Hadith 4680 |
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Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
Thabit reported on the authority of Anas:
Reference | : Sahih Muslim 660a |
In-book reference | : Book 5, Hadith 334 |
USC-MSA web (English) reference | : Book 4, Hadith 1389 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 88 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Book 5, Hadith 88 |
Narrated Qasim:
Urwa said to Aisha, "Do you know so-and-so, the daughter of Al-Hakam? Her husband divorced her irrevocably and she left (her husband's house)." `Aisha said, "What a bad thing she has done!" 'Urwa said (to `Aisha), "Haven't you heard the statement of Fatima?" `Aisha replied, "It is not in her favor to mention." 'Urwa added, `Aisha reproached (Fatima) severely and said, "Fatima was in a lonely place, and she was prone to danger, so the Prophet allowed her (to go out of her husband's house).
وَزَادَ ابْنُ أَبِي الزِّنَادِ عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَابَتْ عَائِشَةُ أَشَدَّ الْعَيْبِ وَقَالَتْ إِنَّ فَاطِمَةَ كَانَتْ فِي مَكَانٍ وَحِشٍ فَخِيفَ عَلَى نَاحِيَتِهَا، فَلِذَلِكَ أَرْخَصَ لَهَا النَّبِيُّ صلى الله عليه وسلم.
Reference | : Sahih al-Bukhari 5325, 5326 |
In-book reference | : Book 68, Hadith 72 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 244 |
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Narrated Salama bin 'Alqama:
I asked Muhammad (bin Seereen) whether Tashah-hud should be recited after the two prostrations of Sahu. He replied, "It is not (mentioned) in Abu Huraira's narration . "
Reference | : Sahih al-Bukhari 1228b |
In-book reference | : Book 22, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 320 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 814 |
In-book reference | : Book 5, Hadith 12 |
English translation | : Vol. 1, Book 5, Hadith 814 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2146 |
In-book reference | : Book 8, Hadith 37 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 835 |
In-book reference | : Book 4, Hadith 261 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1031 |
In-book reference | : Book 4, Hadith 449 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1408 |
In-book reference | : Book 4, Hadith 809 |
Reference | : Virtues of the Qur'an's Chapters and Verses 30 |
Reference | : Virtues of the Qur'an's Chapters and Verses 47 |
Narrated Muharrish al-Ka'bi:
The Prophet (saws) entered al-Ji'ranah. He came to the mosque (there) and prayed as long as Allah desired; he then wore ihram. Then he rode his camel and faced Batn Sarif till he reached the way which leads to Medina. He returned from Mecca (at night to al-Ji'ranah) as if he had passed the night at Mecca.
صحيح دون ركوعه في المسجد فإنه منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1996 |
In-book reference | : Book 11, Hadith 276 |
English translation | : Book 10, Hadith 1991 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called al-Mukhdaji heard a man in Syria known as Abu Muhammad saying, "The witr is obligatory (fard)." Al-Mukhdaji said, "I went to Ubada ibn as-Samit and presented myself to him as he was going to the mosque, and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Allah the Majestic and Mighty has written five prayers for mankind, and whoever does them and does not waste anything of them by making light of what is due to them, there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them, there is no pact for him with Allah. If He wishes, He punishes him, and if He wishes, He admits him into the Garden.' "
Sunnah.com reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 14 |
Arabic reference | : Book 7, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1909 |
In-book reference | : Book 21, Hadith 92 |
English translation | : Vol. 3, Book 21, Hadith 1910 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3025 |
In-book reference | : Book 24, Hadith 408 |
English translation | : Vol. 3, Book 24, Hadith 3028 |