Narrated `Ikrima:
Ibn `Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "
Reference | : Sahih al-Bukhari 1739 |
In-book reference | : Book 25, Hadith 217 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 795 |
(deprecated numbering scheme) |
Jundub reported:
Reference | : Sahih Muslim 2893 |
In-book reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 41, Hadith 6917 |
(deprecated numbering scheme) |
Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey, service, sacrifice or similar, which he specified by its name, and then the mukatab was able to pay all his instalments before the end of the term.
He said, "If he pays all his instalments and he is set free and his inviolability as a free man is complete, but he still has this condition to fulfil, the condition is examined, and whatever involves his person in it, like service or a journey etc., is removed from him and his master has nothing in it. Whatever there is of sacrifice, clothing, or anything that he must pay, that is in the position of dinars and dirhams, and is valued and he pays it along with his instalments, and he is not free until he has paid that along with his instalments."
Malik said, "The generally agreed-on way of doing things among us about which there is no dispute, is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years, what remains of his service goes to his heirs and his wala' goes to the one who contracted to free him and to his male children or paternal relations."
Malik spoke about a man who stipulated against his mukatab that he could not travel, marry, or leave his land without his permission, and that if he did so without his permission it was in his power to cancel the kitaba. He said, "If the mukatab does any of these things it is not in the man's power to cancel the kitaba. Let the master put that before the Sultan. The mukatab, however, should not marry, travel, or leave the land of his master without his permission, whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes, he gives him permission in that. If he wishes, he refuses it."
USC-MSA web (English) reference | : Book 39, Hadith 11 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Gabriel (saws) led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast.
On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light.
Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 393 |
In-book reference | : Book 2, Hadith 3 |
English translation | : Book 2, Hadith 393 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5706 |
In-book reference | : Book 28, Hadith 177 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1743 |
In-book reference | : Book 5, Hadith 215 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly."
(The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet (saws).
No zakat is payable on property till a year passes on it.
But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet (saws): "No zakat is payable on property until a year passes away on it."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1573 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Book 9, Hadith 1568 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4025 |
In-book reference | : Book 19, Hadith 235 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 590 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Book 30, Hadith 590 |
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ بَاهِلِيٌّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَذَكَرَهُ.
Grade: | A Hasan hadeeth] , Da\'if (Darussalam), it is a repeat of 442] (Darussalam) |
Reference | : Musnad Ahmad 558, 559 |
In-book reference | : Book 4, Hadith 150 |
'A'isha reported:
Reference | : Sahih Muslim 586a |
In-book reference | : Book 5, Hadith 159 |
USC-MSA web (English) reference | : Book 4, Hadith 1214 |
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Narrated Abu Huraira:
The Prophet said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
Reference | : Sahih al-Bukhari 6529 |
In-book reference | : Book 81, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 536 |
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[Al-Bukhari].
Reference | : Riyad as-Salihin 903 |
In-book reference | : Book 6, Hadith 10 |
Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each.
Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood .''
Sunnah.com reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Book 26, Hadith 7 |
Arabic reference | : Book 26, Hadith 1076 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3292 |
In-book reference | : Book 47, Hadith 344 |
English translation | : Vol. 5, Book 44, Hadith 3292 |
Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said:
Reference | : Sahih Muslim 2236b |
In-book reference | : Book 39, Hadith 191 |
USC-MSA web (English) reference | : Book 26, Hadith 5558 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2198 |
In-book reference | : Book 8, Hadith 88 |
Anas (b. Malik) reported Allah's Messenger (may peace be upon him) having said on the day of Nahr (Sacrifice):
Reference | : Sahih Muslim 1962a |
In-book reference | : Book 35, Hadith 16 |
USC-MSA web (English) reference | : Book 22, Hadith 4833 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1877 |
In-book reference | : Book 6, Hadith 104 |
Narrated Abu Sa`id Al-Khudri:
`Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin H`Abis, Zaid Al-Khail and the fourth was either Alqama or Amir bin at-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
Reference | : Sahih al-Bukhari 4351 |
In-book reference | : Book 64, Hadith 378 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 638 |
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Buraidah reported the Apostle of Allaah(saws) as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Apostle of Allaah(saws) turned towards us and said “So what do you think.”
Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself.” Sufyan said “While he was concealing himself the house suddenly fell on him and he died.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2496 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Book 14, Hadith 2490 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 114 |
In-book reference | : Book 2, Hadith 32 |
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
Reference | : Riyad as-Salihin 281 |
In-book reference | : Introduction, Hadith 281 |
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
((ورواه أبو دواد وزاد: قال أبو صالح: قلت لابن عمر: فأربعة؟ قال: لا يضرك. ورواه مالك في الموطأ: عن عبد الله بن دينار قال: كنت أنا وابن عمر عند دار خالد بن عقبة التي في السوق، فجاء رجل يريد أن يناجيه، وليس مع ابن عمر أحد غيري، فدعا ابن عمر رجلا آخر حتى كنا أربعة فقال لي وللرجل الثالث الذي دعا: استأخرا شيئًا، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "لا يتناجى اثنان دون واحد".
Reference | : Riyad as-Salihin 1598 |
In-book reference | : Book 17, Hadith 88 |
[Muslim].
Reference | : Riyad as-Salihin 1069 |
In-book reference | : Book 8, Hadith 79 |
Anas b. Malik reported that Allah's Apostle (may peace be upon him) came to the house of Umm Sulaim and slept in her bed while she was away from her house. On the other day too he slept in her bed. She came and it was said to her:
Reference | : Sahih Muslim 2331b |
In-book reference | : Book 43, Hadith 114 |
USC-MSA web (English) reference | : Book 30, Hadith 5762 |
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Narrated Sahl bin Abi Hathma:
(describing the Fear prayer): The Imam stands up facing the Qibla and one batch of them (i.e. the army) (out of the two) prays along with him and the other batch faces the enemy. The Imam offers one rak`a with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place, and then go away to relieve the second batch, and the second batch comes (and takes the place of the first batch in the prayer behind the Imam) and he offers the second rak`a with them. So he completes his two-rak`at and then the second batch bows and prostrates two prostrations (i.e. complete their second rak`a and thus all complete their prayer).
(This hadith has also been narrated through two other chain by Sahl b. Abi Hathma)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم.
حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَحْيَى، سَمِعَ الْقَاسِمَ، أَخْبَرَنِي صَالِحُ بْنُ خَوَّاتٍ، عَنْ سَهْلٍ، حَدَّثَهُ قَوْلَهُ.
Reference | : Sahih al-Bukhari 4131 |
In-book reference | : Book 64, Hadith 175 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 452 |
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Wasi' b. Habban reported:
Reference | : Sahih Muslim 266a |
In-book reference | : Book 2, Hadith 78 |
USC-MSA web (English) reference | : Book 2, Hadith 509 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 196 |
In-book reference | : Book 1, Hadith 197 |
English translation | : Vol. 1, Book 1, Hadith 196 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1463a |
In-book reference | : Book 17, Hadith 62 |
USC-MSA web (English) reference | : Book 8, Hadith 3451 |
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Narrated Abu Huraira:
The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet added, "I, Abu Bakr and `Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and `Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and `Umar were not present then."
Reference | : Sahih al-Bukhari 2324 |
In-book reference | : Book 41, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 517 |
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Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
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Narrated Aisha:
It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there was a jug or a tin, (The sub-narrator, `Umar is in doubt as to which was right) containing water. He started dipping his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he expired and his hand dropped down.
Reference | : Sahih al-Bukhari 4449 |
In-book reference | : Book 64, Hadith 469 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 730 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2347 |
In-book reference | : Book 9, Hadith 120 |
Ibn 'Abbas reported with regard to the words of Allah, Great and Glorious:
Reference | : Sahih Muslim 448a |
In-book reference | : Book 4, Hadith 166 |
USC-MSA web (English) reference | : Book 4, Hadith 900 |
(deprecated numbering scheme) |
Grade: | Da'if because of the weakness of Ali bin Zaid bin Jud'an (Darussalam) |
Reference | : Musnad Ahmad 156 |
In-book reference | : Book 2, Hadith 73 |
Narrated Anas bin Malik:
When Allah's Apostle married Zainab bint Jahsh, he invited the people who took their meals and then remained sitting and talking. The Prophet pretended to be ready to get up, but the people did not get up. When he noticed that, he got up, and when he had got up, some of those people got up along with him and there remained three (who kept on sitting). Then the Prophet came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet and informed him that they had left. The Prophet came, and entered (his house). I wanted to enter(along with him) but he dropped a curtain between me and him. Allah then revealed: 'O you who believe! Do not enter the Prophet's Houses until leave is given... (to His statement)... Verily! That shall be an enormity, in Allah's sight.' (33.53)
Reference | : Sahih al-Bukhari 6271 |
In-book reference | : Book 79, Hadith 45 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 288 |
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Narrated Abu Huraira:
That once he was in the company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it (i.e. the pot), the Prophet said, "Who is this?" He said, "I am Abu Huraira." The Prophet said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away. When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."
Reference | : Sahih al-Bukhari 3860 |
In-book reference | : Book 63, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 200 |
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Narrated Buraydah ibn al-Hasib:
I heard the Messenger of Allah (saws) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.
Sa'sa'ah ibn Suhan said: The Prophet of Allah (saws) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5012 |
In-book reference | : Book 43, Hadith 240 |
English translation | : Book 42, Hadith 4994 |
Reference | : Mishkat al-Masabih 5912 |
In-book reference | : Book 29, Hadith 168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3919 |
In-book reference | : Book 35, Hadith 27 |
English translation | : Vol. 5, Book 35, Hadith 3919 |
Narrated Anas bin Malik:
A group of people from `Ukl (or `Uraina) tribe ----but I think he said that they were from `Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the herd of (Milch) she-camels and told them to go out and drink the camels' urine and milk (as a medicine). So they went and drank it, and when they became healthy, they killed the shepherd and drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men in their pursuit and they were captured and brought to the Prophet before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba said, "Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle").
Reference | : Sahih al-Bukhari 6805 |
In-book reference | : Book 86, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 797 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3254 |
In-book reference | : Book 26, Hadith 59 |
English translation | : Vol. 4, Book 26, Hadith 3256 |
Narrated AbuBakrah:
The Prophet (saws) offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rak'ahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rak'ahs and uttered the salutation. Thus the Messenger of Allah (saws) offered four rak'ahs and his companions offered two rak'ahs.
Al-Hasan used to give legal verdict on the authority of this tradition.
Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rak'ahs and the people three rak'ahs.
Abu Dawud said: Yahya b. Abi Kathir narrated from Abu Salamah from Jabir from the Prophet (saws) something similar. Sulaiman al-Yashkuri reported it from the Prophet (saws) in like manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1248 |
In-book reference | : Book 4, Hadith 51 |
English translation | : Book 4, Hadith 1243 |
Anas reported:
Reference | : Sahih Muslim 1671b |
In-book reference | : Book 28, Hadith 13 |
USC-MSA web (English) reference | : Book 16, Hadith 4131 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2165 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 4, Book 7, Hadith 2165 |
Narrated Abu Huraira:
Allah's Apostle said, "My example and the example o the people is like that of a person who lit a fire and let the moths, butterflies and these insects fall in it." He also said, "There were two women, each of whom had a child with her. A wolf came and took away the child of one of them, whereupon the other said, 'It has taken your child.' The first said, 'But it has taken your child.' So they both carried the case before David who judged that the living child be given to the elder lady. So both of them went to Solomon bin David and informed him (of the case). He said, 'Bring me a knife so as to cut the child into two pieces and distribute it between them.' The younger lady said, 'May Allah be merciful to you! Don't do that, for it is her (i.e. the other lady's) child.' So he gave the child to the younger lady."
Reference | : Sahih al-Bukhari 3426, 3427 |
In-book reference | : Book 60, Hadith 98 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 637 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2878 |
In-book reference | : Book 18, Hadith 17 |
English translation | : Book 17, Hadith 2872 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2385 |
In-book reference | : Book 9, Hadith 156 |
Abu Murra, the freed slave of Umm Hani, daughter of Abu Talib, reported Umm Hani to be saying:
Reference | : Sahih Muslim 336f |
In-book reference | : Book 6, Hadith 99 |
USC-MSA web (English) reference | : Book 4, Hadith 1555 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 404 |
In-book reference | : Book 2, Hadith 257 |
English translation | : Vol. 1, Book 2, Hadith 404 |
Narrated `Aisha:
The Prophet expired in my house and on the day of my turn, leaning against my chest. One of us (i.e. the Prophet's wives ) used to recite a prayer asking Allah to protect him from all evils when he became sick. So I started asking Allah to protect him from all evils (by reciting a prayer ). He raised his head towards the sky and said, "With the highest companions, with the highest companions." `Abdur- Rahman bin Abu Bakr passed carrying a fresh leaf-stalk of a date-palm and the Prophet looked at it and I thought that the Prophet was in need of it (for cleaning his teeth ). So I took it (from `Abdur Rahman) and chewed its head and shook it and gave it to the Prophet who cleaned his teeth with it, in the best way he had ever cleaned his teeth, and then he gave it to me, and suddenly his hand dropped down or it fell from his hand (i.e. he expired). So Allah made my saliva mix with his saliva on his last day on earth and his first day in the Hereafter.
Reference | : Sahih al-Bukhari 4451 |
In-book reference | : Book 64, Hadith 471 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 732 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Abd Bakr reported:
Reference | : Sahih Muslim 2057b |
In-book reference | : Book 36, Hadith 240 |
USC-MSA web (English) reference | : Book 23, Hadith 5107 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 523 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Vol. 1, Book 6, Hadith 524 |
Narrated Abdullah ibn Abbas:
By Allah, the Messenger of Allah (saws) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.
حسن ق نحوه دون قول ابن عباس في أوله والله أهل الشرك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1987 |
In-book reference | : Book 11, Hadith 267 |
English translation | : Book 10, Hadith 1982 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 912 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Book 39, Hadith 912 |
Sunnah.com reference | : Book 8, Hadith 216 |
English translation | : Book 8, Hadith 1162 |
Arabic reference | : Book 8, Hadith 1151 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3378 |
In-book reference | : Book 13, Hadith 290 |
Ziyad related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, that Abdullah ibn Unays al-Juhani said to the Messenger of Allah, may Allah bless him and grant him peace, "Messenger of Allah, I am a man whose house is a long way away. Tell me one night so that I can stop my journey for it." The Messenger of Allah, may Allah bless him and grant him peace, said, "Stop on the twenty-third night of Ramadan."
USC-MSA web (English) reference | : Book 19, Hadith 13 |
Arabic reference | : Book 19, Hadith 703 |
It is narrated on the authority of 'A'isha who said:
Reference | : Sahih Muslim 1758 |
In-book reference | : Book 32, Hadith 60 |
USC-MSA web (English) reference | : Book 19, Hadith 4351 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards)." On that the people said, "O Allah's Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."
Reference | : Sahih al-Bukhari 3256 |
In-book reference | : Book 59, Hadith 66 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 478 |
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Narrated Anas bin Malik:
The Prophet went out on one of his journeys with some of his companions. They went on walking till the time of the prayer became due. They could not find water to perform the ablution. One of them went away and brought a little amount of water in a pot. The Prophet took it and performed the ablution, and then stretched his four fingers on to the pot and said (to the people), "Get up to perform the ablution." They started performing the ablution till all of them did it, and they were seventy or so persons.
Reference | : Sahih al-Bukhari 3574 |
In-book reference | : Book 61, Hadith 83 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 774 |
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Narrated `Abdullah bin `Umar:
When `Umar embraced Islam, all The (disbelieving) people gathered around his home and said, "`Umar has embraced Islam." At that time I was still a boy and was on the roof of my house. There came a man wearing a cloak of Dibaj (i.e. a kind of silk), and said, "`Umar has embraced Islam. Nobody can harm him for I am his protector." I then saw the people going away from `Umar and asked who the man was, and they said, "Al-`As bin Wail."
Reference | : Sahih al-Bukhari 3865 |
In-book reference | : Book 63, Hadith 90 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 205 |
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Narrated Abu 'Is-haq:
I heard Al-Bara' narrating when a man came and said to him, "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara' replied, "I testify that the Prophet did not flee, but the hasty people hurried away and the people of Hawazin threw arrows at them. At that time, Abu Sufyan bin Al-Harith was holding the white mule of the Prophet by the head, and the Prophet was saying, "I am the Prophet undoubtedly: I am the son of `Abdul-Muttalib."
Reference | : Sahih al-Bukhari 4315 |
In-book reference | : Book 64, Hadith 346 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 605 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 12 |
In-book reference | : Introduction, Hadith 12 |
'Uqba b. 'Amir reported:
وَحَدَّثَنِي أَبُو عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كَانَتْ عَلَيْنَا رِعَايَةُ الإِبِلِ فَجَاءَتْ نَوْبَتِي فَرَوَّحْتُهَا بِعَشِيٍّ فَأَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُحَدِّثُ النَّاسَ فَأَدْرَكْتُ مِنْ قَوْلِهِ " مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ مُقْبِلٌ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلاَّ وَجَبَتْ لَهُ الْجَنَّةُ " . قَالَ فَقُلْتُ مَا أَجْوَدَ هَذِهِ . فَإِذَا قَائِلٌ بَيْنَ يَدَىَّ يَقُولُ الَّتِي قَبْلَهَا أَجْوَدُ . فَنَظَرْتُ فَإِذَا عُمَرُ قَالَ إِنِّي قَدْ رَأَيْتُكَ جِئْتَ آنِفًا قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُبْلِغُ - أَوْ فَيُسْبِغُ - الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
Reference | : Sahih Muslim 234a |
In-book reference | : Book 2, Hadith 20 |
USC-MSA web (English) reference | : Book 2, Hadith 451 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3714 |
In-book reference | : Book 27, Hadith 46 |
English translation | : Book 26, Hadith 3705 |
Malik related to me from Nafi from al-Qasim ibn Muhammad from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that she bought a cushion which had pictures on it. When the Messenger of Allah, may Allah bless him and grant him peace, saw it, he stopped at the door and did not enter. She recognised disapproval on his face and said, "Messenger of Allah, I turn in repentance to Allah and His Messenger. What have I done wrong?" The Messenger of Allah, may Allah bless him and grant him peace, said, "What is the meaning of this cushion?" She said, "I bought it for you to sit and recline on." The Messenger of Allah, may Allah bless him and grant him peace, said, "Those who make such pictures will be punished on the Day of Rising. It will be said to them, 'Bring to life what you have created'. Then he said, 'The angels do not enter a house in which there are pictures.' "
Sunnah.com reference | : Book 54, Hadith 8 |
USC-MSA web (English) reference | : Book 54, Hadith 8 |
Arabic reference | : Book 54, Hadith 1773 |
[Muslim].
Reference | : Riyad as-Salihin 1313 |
In-book reference | : Book 11, Hadith 29 |
Narrated Abu Hazim:
I heard Sahl bin Sa`d saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet with woven margins." Sahl went on, "She addressed the Prophet and said, 'I have woven it with my hands for you to wear.' The Prophet took it as he was in need of it, and came to us wearing it as a waist sheet. One of us said, 'O Allah's Apostle! Give it to me to wear.' The Prophet agreed to give it to him. The Prophet sat with the people for a while and then returned (home), wrapped that waist sheet and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud."
Reference | : Sahih al-Bukhari 2093 |
In-book reference | : Book 34, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 306 |
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'A'isha (Allah be pleased with her) narrated that Allah's Apostle (may peace be upon him) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said:
Reference | : Sahih Muslim 1474a |
In-book reference | : Book 18, Hadith 27 |
USC-MSA web (English) reference | : Book 9, Hadith 3496 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2662 |
In-book reference | : Book 15, Hadith 186 |
English translation | : Book 14, Hadith 2656 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab gave a mawla of his called Hunayy charge over the hima. He said, "Hunayy! Do not harm the people. Fear the supplication of the wronged, for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter, but be wary of the livestock of Ibn Awf and the livestock of Ibn Affan. If their livestock are destroyed, they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed, he will bring his children to me crying, 'Amir al-muminin! Amir al-Muminin!' Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah, they think that I have wronged them. This is their land and their water. They fought for it in the jahiliyya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah, I would not have turned a span of their land into hima."
Sunnah.com reference | : Book 60, Hadith 1 |
USC-MSA web (English) reference | : Book 60, Hadith 1 |
Arabic reference | : Book 60, Hadith 1860 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 898 |
In-book reference | : Book 11, Hadith 23 |
English translation | : Vol. 2, Book 11, Hadith 899 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، نَحْوَهُ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3167 |
In-book reference | : Book 47, Hadith 219 |
English translation | : Vol. 5, Book 44, Hadith 3167 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1216b |
In-book reference | : Book 15, Hadith 153 |
USC-MSA web (English) reference | : Book 7, Hadith 2798 |
(deprecated numbering scheme) |
A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:
Reference | : Sahih Muslim 2170a |
In-book reference | : Book 39, Hadith 23 |
USC-MSA web (English) reference | : Book 26, Hadith 5395 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3989 |
In-book reference | : Book 19, Hadith 201 |
Yahya related to me from Malik from Jafar ibn Muhammad from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, walked when he came down from Safa and Marwa and then, when he reached the middle of the valley, he broke into a light run until he had left it.
Malik said, about a man who, out of ignorance, did the say between Safa and Marwa before he had done tawaf of the House, "He should go back and do tawaf of the House and then do say between Safa and Marwa. If he does not learn about this until he has left Makka and is far away, he should return to Makka and do tawaf of the House and say between Safa and Marwa. If in the meantime he has had intercourse with a woman he should return, and do tawaf of the House and say between Safa and Marwa so that he completes what he owes of that umra. Then, after that, he has to do another umra and offer a sacrificial animal ."
USC-MSA web (English) reference | : Book 20, Hadith 132 |
Arabic reference | : Book 20, Hadith 835 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 738 |
In-book reference | : Book 31, Hadith 135 |
English translation | : Book 31, Hadith 738 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1313 |
In-book reference | : Book 13, Hadith 135 |
English translation | : Vol. 2, Book 13, Hadith 1314 |
Yahya related to me from Malik that he had heard some of the people of knowledge say, "If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well, he can do so, as long as he has not done tawaf of the House and s'ay between Safa and Marwa. This is what Abdullah ibn 'Umar did when he said, 'If I am blocked from the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace.' He then turned to his companions and said, 'It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. ' "
Malik said, "The companions of the Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do umra in the year of the farewell hajj, and the Messenger of Allah, may Allah bless him and grant him peace, said to them, 'Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together, and he should not come out of ihram until he has finished both.' "
USC-MSA web (English) reference | : Book 20, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1619 |
In-book reference | : Book 6, Hadith 187 |
English translation | : Vol. 1, Book 6, Hadith 1619 |
Narrated Anas bin Malik:
Some people from the tribes of `Ukl and `Uraina came to Allah's Apostle and embraced Islam and said, "O Allah's Apostle! We are owners of livestock and have never been farmers," and they found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they be given some camels and a shepherd, and ordered them to go out with those camels and drink their milk and urine. So they set out, but when they reached a place called Al-Harra, they reverted to disbelief after their conversion to Islam, killed the shepherd and drove away the camels. When this news reached the Prophet he sent in their pursuit (and they were caught and brought). The Prophet ordered that their eyes be branded with heated iron bars and their hands be cut off, and they were left at Al-Harra till they died in that state.
Reference | : Sahih al-Bukhari 5727 |
In-book reference | : Book 76, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 623 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1375 |
In-book reference | : Book 15, Hadith 56 |
English translation | : Vol. 3, Book 13, Hadith 1375 |
Narrated Khabbab:
We migrated with the Prophet for Allah's Cause, so our reward became due with Allah. Some of us passed away (i.e. died) without enjoying anything from their reward, and one of them was Mus`ab bin `Umar who was killed (i.e. martyred) on the day of Uhud. He did not leave behind except a sheet of striped woolen cloth. If we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. The Prophet said to us, "Cover his head with it and put Idhkhir (i.e. a kind of grass) over his feet," or said, "Put some Idhkhir over his feet." But some of us have got their fruits ripened, and they are collecting them.
Reference | : Sahih al-Bukhari 4082 |
In-book reference | : Book 64, Hadith 126 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 408 |
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Narrated Al-Azraq bin Qais:
We were in the city of Al-Ahwaz on the bank of a river which had dried up. Then Abu Barza Al- Aslami came riding a horse and he started praying and let his horse loose. The horse ran away, so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it, and then he offered his prayer. There was a man amongst us who was (from the Khawari) having a different opinion. He came saying. "Look at this old man! He left his prayer because of a horse." On that Abu Barza came to us and said, "Since the time I left Allah's Apostle, nobody has admonished me; My house is very far from this place, and if I had carried on praying and left my horse, I could not have reached my house till night." Then Abu Barza mentioned that he had been in the company of the Prophet, and that he had seen his leniency.
Reference | : Sahih al-Bukhari 6127 |
In-book reference | : Book 78, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 148 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2606 |
In-book reference | : Book 20, Hadith 74 |
English translation | : Vol. 3, Book 20, Hadith 2606 |
Husain b. 'Ali reported 'Ali having said:
Reference | : Sahih Muslim 1979c |
In-book reference | : Book 36, Hadith 3 |
USC-MSA web (English) reference | : Book 23, Hadith 4881 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 699 |
In-book reference | : Book 31, Hadith 96 |
English translation | : Book 31, Hadith 699 |
Reference | : Sahih Muslim Introduction 76 |
In-book reference | : Introduction, Narration 75 |
It has been narrated (through a different chain of transmitters) by Abu Ishiq that a person said to Bara' (b. 'Azib):
Reference | : Sahih Muslim 1776b |
In-book reference | : Book 32, Hadith 98 |
USC-MSA web (English) reference | : Book 19, Hadith 4389 |
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Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib:
Reference | : Sahih Muslim 2009c |
In-book reference | : Book 55, Hadith 95 |
USC-MSA web (English) reference | : Book 42, Hadith 7150 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 626 |
In-book reference | : Book 1, Hadith 360 |
English translation | : Vol. 1, Book 1, Hadith 626 |
Narrated Ibn `Umar:
Allah's Apostle said, "(I saw in a dream that) while I was standing at a well and drawing water therefrom, suddenly Abu Bakr and `Umar came to me. Abu Bakr took the bucket and drew one or two buckets (full of water), but there was weakness in his pulling, but Allah forgave him. Then Ibn Al- Khattab took the bucket from Abu Bakr's hand and the bucket turned into a very large one in his hand. I have never seen any strong man among the people doing such a hard job as `Umar did, till (the people drank to their satisfaction) and water their camels to their fill and they sat near the water."
Reference | : Sahih al-Bukhari 7019 |
In-book reference | : Book 91, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 146 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4502 |
In-book reference | : Book 44, Hadith 54 |
English translation | : Vol. 5, Book 44, Hadith 4506 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 75 |
In-book reference | : Introduction, Hadith 75 |
It has been narrated on the authority of" Ubida who learnt the tradition from his father who, in turn, learnt it from his own father. 'Ubada's grandfather said:
Reference | : Sahih Muslim 1709e |
In-book reference | : Book 33, Hadith 66 |
USC-MSA web (English) reference | : Book 20, Hadith 4538 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet reached Khaibar in the morning, while the people were coming out carrying their spades over their shoulders. When they saw him they said, "This is Muhammad and his army! Muhammad and his army!" So, they took refuge in the fort. The Prophet raised both his hands and said, "Allahu Akbar, Khaibar is ruined, for when we approach a nation (i.e. enemy to fight) then miserable is the morning of the warned ones." Then we found some donkeys which we (killed and) cooked: The announcer of the Prophet announced: "Allah and His Apostle forbid you to eat donkey's meat." So, all the pots including their contents were turned upside down.
Reference | : Sahih al-Bukhari 2991 |
In-book reference | : Book 56, Hadith 200 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 234 |
(deprecated numbering scheme) |