Sunnah.com reference | : Book 16, Hadith 125 |
English translation | : Book 16, Hadith 1603 |
Arabic reference | : Book 16, Hadith 1560 |
Yahya related to me from Malik from Yahya ibn Said from 'Amra bint Abd ar-Rahman from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a jewish woman came to beg from her and said, "May Allah give you refuge from the punishment of the grave." So A'isha asked the Messenger of Allah, may Allah bless him and grant him peace, "Are people punished in their graves?", and the Messenger of Allah, may Allah bless him and grant him peace, took refuge in Allah from that. Then one morning the Messenger of Allah, may Allah bless him and grant him peace, went out on a journey and there was an eclipse of the sun, and he returned in the late morning and passed through his apartments. Then he stood and prayed, and the people stood behind him. He stood for a long time, and then went into ruku for a long time. Then he rose and stood for a long time, though less than the first time, and then went into ruku for a long time, though less than the first time. Then he rose, and went down into sajda. Then he stood for a long time, though less than the time before, and then went into ruku for a long time, though less than the time before. Then he rose and stood for a long time, though less than the time before, and then went into ruku for a long time, though less than the time before. Then he rose, and went down into sajda. When he had finished he said what Allah willed him to say, and then he told them to seek protection for themselves from the punishment of the grave."
Sunnah.com reference | : Book 12, Hadith 3 |
USC-MSA web (English) reference | : Book 12, Hadith 3 |
Arabic reference | : Book 12, Hadith 450 |
Yahya related to me from Malik from Abdullah ibn Abdullah ibn Jabir ibn Atik that Atik ibn al-Harith, the grandfather of Abdullah ibn Abdullah ibn Jabir on his mother's side, told him that Jabir ibn Atik had told him that the Messenger of Allah, may Allah bless him and grant him peace, came to visit Abdullah ibn Thabit and found him in his death-throes. He called to him but he did not reply. The Messenger of Allah, may Allah bless him and grant him peace, said, "We belong to Allah, and to Him we are returning," and added, "You are being taken from us, Abur-Rabi`." The women cried out and wept, and Jabir began to silence them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave them, and when the necessary time comes, none of the women should cry." They said, "Messenger of Allah, what is the necessary time?" and he replied, "When he dies." The dying man's daughter said, "By Allah, I hope that you will be a martyr, for you have completed your preparations for battle," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah has made his reward fall according to his intention. What do you consider dying a martyr to be?" They said, "Death in the way of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "There are seven kinds of martyr other than those killed in the way of Allah. Someone who is killed by the plague is a martyr, someone who drowns is a martyr, someone who dies of pleurisy is a martyr, someone who dies of a disease of the belly is a martyr, someone who dies by fire is a martyr, someone who dies under a falling building is a martyr and a woman who dies in childbirth is a martyr."
USC-MSA web (English) reference | : Book 16, Hadith 36 |
Arabic reference | : Book 16, Hadith 558 |
Narrated `Aisha:
Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Apostle?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Apostle! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
Reference | : Sahih al-Bukhari 5766 |
In-book reference | : Book 76, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 661 |
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Narrated `Aisha:
The Prophet continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet ordered that those things be taken out. I said, "O Allah's Apostle! Won't you disclose (the magic object)?" The Prophet said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."
Reference | : Sahih al-Bukhari 6063 |
In-book reference | : Book 78, Hadith 93 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 89 |
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Narrated Abu Sa`id Al-Khudri:
While the Prophet was distributing (war booty etc.) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" `Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the (Muslim) people and the sign by which they will be recognized, will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely." Abu Sa`id added, "I testify that I heard that from the Prophet and also testify that I was with `Ali when `Ali fought against those people. The man described by the Prophet was searched for among the killed, and was found, and he was exactly as the Prophet had described him." (See Hadith No. 807, Vol. 4)
Reference | : Sahih al-Bukhari 6163 |
In-book reference | : Book 78, Hadith 189 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 184 |
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Narrated `Amra bint `Abdur-Rahman:
A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So `Aisha ' asked Allah's Apostle "Would the people be punished in their graves?" Allah's Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1049, 1050 |
In-book reference | : Book 16, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 159 |
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Narrated Abu Sa`id Al-Khudri:
Once the Prophet sat on a pulpit and we sat around him. Then he said, "The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you." Somebody said, "O Allah's Apostle! Can the good bring forth evil?" The Prophet remained silent for a while. It was said to that person, "What is wrong with you? You are talking to the Prophet (p.b.u.h) while he is not talking to you." Then we noticed that he was being inspired divinely. Then the Prophet wiped off his sweat and said, "Where is the questioner?" It seemed as if the Prophet liked his question. Then he said, "Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 1465 |
In-book reference | : Book 24, Hadith 67 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 544 |
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'Amra reported that a Jewess came to 'A'isha to ask (about something) and said:
Reference | : Sahih Muslim 903a |
In-book reference | : Book 10, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1973 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3793 |
In-book reference | : Book 49, Hadith 192 |
English translation | : Vol. 1, Book 46, Hadith 3793 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3898 |
In-book reference | : Book 49, Hadith 298 |
English translation | : Vol. 1, Book 46, Hadith 3898 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3215 |
In-book reference | : Book 47, Hadith 267 |
English translation | : Vol. 5, Book 44, Hadith 3215 |
[Muslim]
Reference | : Riyad as-Salihin 60 |
In-book reference | : Introduction, Hadith 60 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 326 |
In-book reference | : Introduction, Hadith 326 |
Narrated Abdullah Ibn Abbas:
A blind man had a slave-mother who used to abuse the Prophet (saws) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (saws) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (saws) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet (saws) and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (saws) said: Oh be witness, no retaliation is payable for her blood.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4361 |
In-book reference | : Book 40, Hadith 11 |
English translation | : Book 39, Hadith 4348 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 647 |
In-book reference | : Book 5, Hadith 83 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3996 |
In-book reference | : Book 19, Hadith 208 |
Arabic reference | : Book 1, Hadith 709 |
Arabic reference | : Book 2, Hadith 1369 |
Narrated Jabir bin `Abdullah:
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
Reference | : Sahih al-Bukhari 1166 |
In-book reference | : Book 19, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 263 |
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Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away. The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of `Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.
Reference | : Sahih al-Bukhari 2271 |
In-book reference | : Book 37, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 471 |
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`Abdullah b. `Abbas reported:
Reference | : Sahih Muslim 763l |
In-book reference | : Book 6, Hadith 227 |
USC-MSA web (English) reference | : Book 4, Hadith 1682 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
USC-MSA web (English) reference | : Book 49, Hadith 34 |
Arabic reference | : Book 49, Hadith 1708 |
"A letter came from the Messenger of Allah (saws) saying: 'Do not use the skins of dead animals, nor tendons.'"
[Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been related to 'Abdullah bin 'Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from 'Abdullah bin 'Ukaim, that he said: "A letter came to us from the Messenger of Allah (saws) two months before he died."
He said: I heart Ahmad bin Al-Hasan saying: "Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (saws) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: 'From 'Abdullah bin 'Ukaim from some Shuyukh of his from Juhainah.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1729 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 3, Book 22, Hadith 1729 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3455 |
In-book reference | : Book 48, Hadith 86 |
English translation | : Vol. 6, Book 45, Hadith 3455 |
Arabic reference | : Book 0, Hadith 22 |
Arabic reference | : Book 2, Hadith 1363 |
Arabic reference | : Book 13, Hadith 2230 |
Narrated Abu Musa:
When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O Allah's Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).
Reference | : Sahih al-Bukhari 4323 |
In-book reference | : Book 64, Hadith 353 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 612 |
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Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Arabic reference | : Book 2, Hadith 1563 |
Narrated Abu Huraira:
The Prophet, said, "Allah said, 'I have prepared for My pious worshipers such things as no eye has ever seen, no ear has ever heard of, and nobody has ever thought of. All that is reserved, besides which, all that you have seen, is nothing." Then he recited:-- 'No soul knows what is kept hidden (in reserve) for them of joy as a reward for what they used to do.' (32.17)
Reference | : Sahih al-Bukhari 4780 |
In-book reference | : Book 65, Hadith 302 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 303 |
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Narrated Ibn `Abbas:
While in his tent on the day the Battle of Badr, the Prophet said, "O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth." On that, Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle! You have appealed to your Lord too pressingly" The Prophet was wearing his armor and then went out reciting: 'Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more previous and most bitter.' (54.45-46)
Reference | : Sahih al-Bukhari 4877 |
In-book reference | : Book 65, Hadith 398 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 400 |
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Fatima b. Qais reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:
Reference | : Sahih Muslim 2942d |
In-book reference | : Book 54, Hadith 150 |
USC-MSA web (English) reference | : Book 41, Hadith 7031 |
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Narrated 'Aisha:
Reference | : Sahih al-Bukhari 3821 |
In-book reference | : Book 63, Hadith 46 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 168 |
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Narrated Salim's father:
That he heard Allah's Apostle, when raising his head from bowing of the first rak`a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128)
Reference | : Sahih al-Bukhari 4069 |
In-book reference | : Book 64, Hadith 114 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
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Narrated `Aisha:
The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Allah, the Lord of the people! Remove the trouble and heal the patient, for You are the Healer. No healing is of any avail but Yours; healing that will leave behind no ailment."
Reference | : Sahih al-Bukhari 5743 |
In-book reference | : Book 76, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 639 |
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Narrated Abu Huraira:
A bedouin urinated in the mosque, and the people rushed to beat him. Allah's Apostle ordered them to leave him and pour a bucket or a tumbler (full) of water over the place where he has passed urine. The Prophet then said, " You have been sent to make things easy (for the people) and you have not been sent to make things difficult for them."
Reference | : Sahih al-Bukhari 6128 |
In-book reference | : Book 78, Hadith 155 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 149 |
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Narrated `Uqba bin 'Amir:
We said, "O Allah's Apostle! You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it?" Allah's Apostle said to us, "If you stay with some people and they entertain you as they should for a guest, accept is; but if they do not do then you should take from them the right of the guest, which they ought to give."
Reference | : Sahih al-Bukhari 6137 |
In-book reference | : Book 78, Hadith 164 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 159 |
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Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Abraham migrated with his wife Sarah till he reached a town where there was a king or a tyrant who sent a message, to Abraham, ordering him to send Sarah to him. So when Abraham had sent Sarah, the tyrant got up, intending to do evil with her, but she got up and performed ablution and prayed and said, 'O Allah ! If I have believed in You and in Your Apostle, then do not empower this oppressor over me.' So he (the king) had an epileptic fit and started moving his legs violently. "
Reference | : Sahih al-Bukhari 6950 |
In-book reference | : Book 89, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 82 |
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Narrated Anas:
Whenever drought threatened them, `Umar bin Al-Khattab, used to ask Al-Abbas bin `Abdul Muttalib to invoke Allah for rain. He used to say, "O Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain."(1) And so it would rain.
Reference | : Sahih al-Bukhari 1010 |
In-book reference | : Book 15, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 123 |
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Narrated Anas:
A man came to the Prophet (p.b.u.h) and said, "Livestock are destroyed and the roads are cut off." So Allah's Apostle invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, "Houses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain." Allah's Apostle (stood up and) said, "O Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off .
Reference | : Sahih al-Bukhari 1016 |
In-book reference | : Book 15, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 129 |
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Narrated `Aisha:
I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.
Reference | : Sahih al-Bukhari 1550 |
In-book reference | : Book 25, Hadith 36 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 622 |
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Narrated Salama:
Allah's Apostle passed by some people from the tribe of Aslam practicing archery. He said, "O children of Ishmael! Throw (arrows), for your father was an archer. I am on the side of Bani so-andso," meaning one of the two teams. The other team stopped throwing, whereupon the Prophet said, "What has happened to them?" They replied, "How shall we throw while you are with Bani so-andso?" He said, "Throw for I am with all of you."
Reference | : Sahih al-Bukhari 3507 |
In-book reference | : Book 61, Hadith 17 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 710 |
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Narrated Anas:
Whenever there was drought, `Umar bin Al-Khattab used to ask Allah for rain through Al-`Abbas bin `Abdul Muttalib, saying, "O Allah! We used to request our Prophet to ask You for rain, and You would give us. Now we request the uncle of our Prophet to ask You for rain, so give us rain." And they would be given rain."
Reference | : Sahih al-Bukhari 3710 |
In-book reference | : Book 62, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 59 |
(deprecated numbering scheme) |
Asim reported:
Reference | : Sahih Muslim 677e |
In-book reference | : Book 5, Hadith 382 |
USC-MSA web (English) reference | : Book 4, Hadith 1437 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar (Allah be pleased with them) reported that the Talbiya of the Messenger of Allah (may peace be upon him) was this:
Reference | : Sahih Muslim 1184a |
In-book reference | : Book 15, Hadith 21 |
USC-MSA web (English) reference | : Book 7, Hadith 2667 |
(deprecated numbering scheme) |
'Abd al-Rahman b. Yazid reported that 'Abdullah (b. Mas'ud) pronounced Talbiya as he returned from the gathering of the people (at Muzdalifa). It was said:
Reference | : Sahih Muslim 1283b, c |
In-book reference | : Book 15, Hadith 298 |
USC-MSA web (English) reference | : Book 7, Hadith 2935 |
(deprecated numbering scheme) |
Abu Musa reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2499 |
In-book reference | : Book 44, Hadith 238 |
USC-MSA web (English) reference | : Book 31, Hadith 6093 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) saying:
Reference | : Sahih Muslim 417 |
In-book reference | : Book 4, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 831 |
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Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.
USC-MSA web (English) reference | : Book 29, Hadith 88 |
Arabic reference | : Book 29, Hadith 1252 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3417 |
In-book reference | : Book 48, Hadith 48 |
English translation | : Vol. 6, Book 45, Hadith 3417 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3494 |
In-book reference | : Book 48, Hadith 125 |
English translation | : Vol. 6, Book 45, Hadith 3494 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3681 |
In-book reference | : Book 49, Hadith 77 |
English translation | : Vol. 1, Book 46, Hadith 3681 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3705 |
In-book reference | : Book 49, Hadith 101 |
English translation | : Vol. 1, Book 46, Hadith 3705 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3934 |
In-book reference | : Book 49, Hadith 334 |
English translation | : Vol. 1, Book 46, Hadith 3934 |
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلمَ :
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2956 |
In-book reference | : Book 47, Hadith 8 |
English translation | : Vol. 5, Book 44, Hadith 2956 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2984 |
In-book reference | : Book 47, Hadith 36 |
English translation | : Vol. 5, Book 44, Hadith 2984 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3284 |
In-book reference | : Book 47, Hadith 336 |
English translation | : Vol. 5, Book 44, Hadith 3284 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 53 |
In-book reference | : Introduction, Hadith 53 |
[At- Tirmidhi]
Reference | : Riyad as-Salihin 1492 |
In-book reference | : Book 16, Hadith 28 |
[Muslim].
Reference | : Riyad as-Salihin 919 |
In-book reference | : Book 6, Hadith 26 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1782 |
In-book reference | : Book 17, Hadith 272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1050 |
In-book reference | : Book 12, Hadith 22 |
English translation | : Vol. 2, Book 12, Hadith 1051 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1052 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 2, Book 12, Hadith 1053 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1302 |
In-book reference | : Book 13, Hadith 124 |
English translation | : Vol. 2, Book 13, Hadith 1303 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1745 |
In-book reference | : Book 20, Hadith 148 |
English translation | : Vol. 2, Book 20, Hadith 1746 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3006 |
In-book reference | : Book 24, Hadith 389 |
English translation | : Vol. 3, Book 24, Hadith 3009 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2039 |
In-book reference | : Book 21, Hadith 222 |
English translation | : Vol. 3, Book 21, Hadith 2041 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1876 |
In-book reference | : Book 21, Hadith 59 |
English translation | : Vol. 3, Book 21, Hadith 1877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1825 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 1826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1821 |
In-book reference | : Book 21, Hadith 4 |
English translation | : Vol. 3, Book 21, Hadith 1822 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3216 |
In-book reference | : Book 26, Hadith 21 |
English translation | : Vol. 4, Book 26, Hadith 3218 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5497 |
In-book reference | : Book 50, Hadith 70 |
English translation | : Vol. 6, Book 50, Hadith 5499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5520 |
In-book reference | : Book 50, Hadith 93 |
English translation | : Vol. 6, Book 50, Hadith 5522 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5536 |
In-book reference | : Book 50, Hadith 109 |
English translation | : Vol. 6, Book 50, Hadith 5538 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5537 |
In-book reference | : Book 50, Hadith 110 |
English translation | : Vol. 6, Book 50, Hadith 5539 |
Narrated Some Companions of the Prophet:
AbuSalih reported on the authority of some Companions of the Prophet (saws): The Prophet (saws) said to a person: what do you say in prayer?
He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Mu'adh (what you say or he says in prayer). The Prophet (saws) said: We too go around it (paradise and Hell-fire).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 792 |
In-book reference | : Book 2, Hadith 402 |
English translation | : Book 3, Hadith 792 |
Narrated Buraydah ibn al-Hasib:
The Messenger of Allah (saws) heard a man saying: O Allah, I ask Thee, I bear witness that there is no god but Thou, the One, He to Whom men repair, Who has not begotten, and has not been begotten, and to Whom no one is equal, and he said: You have supplicated Allah using His Greatest Name, when asked with this name He gives, and when supplicated by this name he answers.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1493 |
In-book reference | : Book 8, Hadith 78 |
English translation | : Book 8, Hadith 1488 |
Narrated Anas ibn Malik:
The Prophet (saws) said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Apostle, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.
صحيح خ نحوه دون قوله لهم ما ... إلا تعليقا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2641 |
In-book reference | : Book 15, Hadith 165 |
English translation | : Book 14, Hadith 2635 |
Narrated Abdullah ibn Umar:
When the Messenger of Allah (saws) went to his bed, he would say: Praise be to Allah Who has given me sufficiency, has guarded me, given me food and drink, been most gracious to me, and given to me most lavishly. Praise be to Allah in every circumstance. O Allah! Lord and King of everything, God of everything, I seek refuge in Thee from Hell.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5058 |
In-book reference | : Book 43, Hadith 286 |
English translation | : Book 42, Hadith 5040 |
Narrated AbuMalik Al-Ash'ari:
The Prophet (saws) said: When a man goes into his house, he should say: "O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust." He should then greet his family.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5096 |
In-book reference | : Book 43, Hadith 324 |
English translation | : Book 42, Hadith 5077 |
The Messenger of Allaah (sal Allaahu alayhi wa sallam) ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said : When the dog licks the utensil wash it seven times, and rub it with earth the eighth time.
Abu Dawud said : Ibn Mughaffal narrated in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 74 |
In-book reference | : Book 1, Hadith 74 |
English translation | : Book 1, Hadith 74 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 882 |
In-book reference | : Book 2, Hadith 492 |
English translation | : Book 2, Hadith 881 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 976 |
In-book reference | : Book 2, Hadith 587 |
English translation | : Book 2, Hadith 971 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3864 |
In-book reference | : Book 34, Hadith 38 |
English translation | : Vol. 5, Book 34, Hadith 3864 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3858 |
In-book reference | : Book 34, Hadith 32 |
English translation | : Vol. 5, Book 34, Hadith 3858 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3840 |
In-book reference | : Book 34, Hadith 14 |
English translation | : Vol. 5, Book 34, Hadith 3840 |
Reference | : Sunan Ibn Majah 3834 |
In-book reference | : Book 34, Hadith 8 |
English translation | : Vol. 5, Book 34, Hadith 3834 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2310 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Vol. 3, Book 13, Hadith 2310 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2626 |
In-book reference | : Book 21, Hadith 12 |
English translation | : Vol. 3, Book 21, Hadith 2626 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3308 |
In-book reference | : Book 29, Hadith 58 |
English translation | : Vol. 4, Book 29, Hadith 3308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3329 |
In-book reference | : Book 29, Hadith 79 |
English translation | : Vol. 4, Book 29, Hadith 3329 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 924 |
In-book reference | : Book 5, Hadith 122 |
English translation | : Vol. 1, Book 5, Hadith 924 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 981 |
In-book reference | : Book 5, Hadith 179 |
English translation | : Vol. 1, Book 5, Hadith 981 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1054 |
In-book reference | : Book 5, Hadith 252 |
English translation | : Vol. 1, Book 5, Hadith 1054 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1083 |
In-book reference | : Book 5, Hadith 281 |
English translation | : Vol. 1, Book 5, Hadith 1083 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 957 |
In-book reference | : Book 5, Hadith 382 |
Grade: | Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1314 |
In-book reference | : Book 5, Hadith 716 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1320 |
In-book reference | : Book 5, Hadith 722 |