Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2384 |
In-book reference | : Book 36, Hadith 81 |
English translation | : Vol. 4, Book 10, Hadith 2384 |
[Muslim].
Reference | : Riyad as-Salihin 1664 |
In-book reference | : Book 17, Hadith 154 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1238 |
In-book reference | : Book 8, Hadith 248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2804 |
In-book reference | : Book 24, Hadith 186 |
English translation | : Vol. 3, Book 24, Hadith 2806 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3040 |
In-book reference | : Book 24, Hadith 423 |
English translation | : Vol. 3, Book 24, Hadith 3043 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 254 |
In-book reference | : Introduction, Hadith 254 |
English translation | : Vol. 1, Book 1, Hadith 254 |
Reference | : Sunan Ibn Majah 3844 |
In-book reference | : Book 34, Hadith 18 |
English translation | : Vol. 5, Book 34, Hadith 3844 |
Reference | : Bulugh al-Maram 5 |
In-book reference | : Book 1, Hadith 5 |
English translation | : Book 1, Hadith 5 |
Sunnah.com reference | : Book 8, Hadith 221 |
English translation | : Book 8, Hadith 1167 |
Arabic reference | : Book 8, Hadith 1156 |
Reference | : Hisn al-Muslim 221 |
Reference | : Sahih al-Bukhari 5105 |
In-book reference | : Book 67, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 41 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account) ."
Reference | : Sahih al-Bukhari 6491 |
In-book reference | : Book 81, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 498 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 235 |
In-book reference | : Introduction, Hadith 235 |
Narrated Abdullah ibn Zam'ah:
When the illness of the Messenger of Allah (saws) became serious while I was with him among a group of people, Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah ibn Zam'ah went out and found that Umar was present among the people and AbuBakr was not there. I said: Umar, get up and lead the people in prayer. So he came forward and uttered "Allah is Most Great". When the Messenger of Allah (saws) heard his voice, as Umar had a loud voice, he said: Where is AbuBakr? Allah does not allow that, and the Muslims too; Allah does not allow that, and the Muslims too. So he sent for AbuBakr. He came after Umar had led the people in that prayer. He then led the people in prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4660 |
In-book reference | : Book 42, Hadith 65 |
English translation | : Book 41, Hadith 4643 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1920 |
In-book reference | : Book 11, Hadith 200 |
English translation | : Book 10, Hadith 1915 |
It has been narrated by 'Abdullah b. Rabah from Abu Huraira, who said:
Reference | : Sahih Muslim 1780a |
In-book reference | : Book 32, Hadith 104 |
USC-MSA web (English) reference | : Book 19, Hadith 4395 |
(deprecated numbering scheme) |
Abu Huraira (Allah he pleased with him) reported Allah's Messenger (may, peace be upon him) as saying:
Reference | : Sahih Muslim 1436d |
In-book reference | : Book 16, Hadith 143 |
USC-MSA web (English) reference | : Book 8, Hadith 3368 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1640c |
In-book reference | : Book 26, Hadith 9 |
USC-MSA web (English) reference | : Book 14, Hadith 4025 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 278d |
In-book reference | : Book 2, Hadith 112 |
USC-MSA web (English) reference | : Book 2, Hadith 544 |
(deprecated numbering scheme) |
Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Shaytan concerns himself with one and two. When there are three, he does not concern himself with them."
Sunnah.com reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 54, Hadith 36 |
Arabic reference | : Book 54, Hadith 1802 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "If a man does not find the means to spend on his wife, they are to be separated . "
Malik said, "That is what I saw the people of knowledge in our city doing."
29.30 Idda of Widows when Pregnant
USC-MSA web (English) reference | : Book 29, Hadith 82 |
Arabic reference | : Book 29, Hadith 1245 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2598 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Vol. 4, Book 13, Hadith 2598 |
From his father, that the Messenger of Allah (saws) said: "I had indeed forbidden you from using containers, but the container does not make anything lawful nor unlawful, rather every intoxicant is unlawful."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1869 |
In-book reference | : Book 26, Hadith 9 |
English translation | : Vol. 3, Book 24, Hadith 1869 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4500 |
In-book reference | : Book 44, Hadith 52 |
English translation | : Vol. 5, Book 44, Hadith 4504 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 161 |
In-book reference | : Book 1, Hadith 162 |
English translation | : Vol. 1, Book 1, Hadith 161 |
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said: When there is enough water to fill two pitchers, it does not become impure.
Abu Dawud said : Hammad b. Zaid has narrated this tradition on the authority of 'Asim ( without any reference to the Prophet)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 65 |
In-book reference | : Book 1, Hadith 65 |
English translation | : Book 1, Hadith 65 |
The tradition mentioned above has also been transmitted by 'Ali from the Prophet (saws) through a different chain of narrators to the same effect. This version does not mention the word "garden" (khartf).
Abu Dawud said:
Grade: | Sahih Marfu' (Al-Albani) | صحيح مرفوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3099 |
In-book reference | : Book 21, Hadith 11 |
English translation | : Book 20, Hadith 3093 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3288 |
In-book reference | : Book 22, Hadith 47 |
English translation | : Book 21, Hadith 3282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1737 |
In-book reference | : Book 7, Hadith 100 |
English translation | : Vol. 1, Book 7, Hadith 1737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3383 |
In-book reference | : Book 30, Hadith 13 |
English translation | : Vol. 4, Book 30, Hadith 3383 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4018 |
In-book reference | : Book 36, Hadith 93 |
English translation | : Vol. 5, Book 36, Hadith 4018 |
A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ مِينَاءَ - عَنْ جَوْدَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Da'if, (Darussalam) |
Reference | : Sunan Ibn Majah 3718 |
In-book reference | : Book 33, Hadith 62 |
English translation | : Vol. 5, Book 33, Hadith 3718 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2773 |
In-book reference | : Book 11, Hadith 15 |
Reference | : Mishkat al-Masabih 3224 |
In-book reference | : Book 13, Hadith 142 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 878 |
In-book reference | : Book 4, Hadith 302 |
Sunnah.com reference | : Book 16, Hadith 110 |
English translation | : Book 16, Hadith 1589 |
Arabic reference | : Book 16, Hadith 1546 |
Ibn Umar reported:
Reference | : Sahih Muslim 1632a |
In-book reference | : Book 25, Hadith 21 |
USC-MSA web (English) reference | : Book 13, Hadith 4006 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2746 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 4, Book 23, Hadith 2746 |
Yahya related to me from Malik from Hisham ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas, sometimes at the maqam of Ibrahim, and sometimes elsewhere.
Malik was asked whether a man doing voluntary tawaf could, to make it easier on himself, join two or more sets of seven circuits and then pray whatever he owed for those sets of seven, and he said, "He should not do that. The sunna is that he does two rakasafter every seven circuits."
Malik said, about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits, "He should stop when he knows that he has done more than the right number and then pray two rakas,and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together, because the sunna is that you pray two rakas after every seven circuits."
Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas, because prayer when doing tawaf was only valid after completing seven circuits.
"If some one breaks his wudu either while he is doing tawaf, or when he has finished tawaf but before he has prayed the two rakas of tawaf, he should do wudu and begin the tawaf and the two rakas afresh. Breaking wudu does not interrupt say between Safa and Marwa, but a person should not begin say unless he is pure by being in wudu."
USC-MSA web (English) reference | : Book 20, Hadith 117 |
Arabic reference | : Book 20, Hadith 820 |
It is narrated on the authority of Mu'adh b. Jabal that he observed:
Reference | : Sahih Muslim 30b |
In-book reference | : Book 1, Hadith 51 |
USC-MSA web (English) reference | : Book 1, Hadith 47 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he asked Abd ar-Rahman ibn Qasim, "From where did Qasim stonethe jamrat al-Aqaba?"and he replied, "From wherever it was possible."
Yahya said that Malik was asked whether some one else could throw the stones for a child or a sick man and he said, "Yes, and a sick man should inquire as to when the stones will be thrown for him and then say the takbir while he is in the place where he is staying, bleeding. If a sick man regains his health during the days of tashriq, he should stone whatever stoning has been done for him and he must offer a sacrificial animal."
Malik said, "I do not consider that someone who stones the jamras or does say between Safa and Marwa without being in wudu has to repeat anything, but he should not make a general practice of it."
USC-MSA web (English) reference | : Book 20, Hadith 225 |
Arabic reference | : Book 20, Hadith 922 |
Narrated `Abdullah bin `Umar:
Sa`d bin 'Ubada became sick and the Prophet along with `Abdur Rahman bin `Auf, Sa`d bin Abi Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he found him surrounded by his household and he asked, "Has he died?" They said, "No, O Allah's Apostle." The Prophet wept and when the people saw the weeping of Allah's Apostle (p.b.u.h) they all wept. He said, "Will you listen? Allah does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this." He pointed to his tongue and added, "The deceased is punished for the wailing of his relatives over him." `Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).
Reference | : Sahih al-Bukhari 1304 |
In-book reference | : Book 23, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 391 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263a |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Book 29, Hadith 5621 |
(deprecated numbering scheme) |
Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him.'' Umar's advisor said to him,' 'Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala' inheritance, and we will provide for him."
Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala' inheritance belongs to the muslims, and they inherit from him and pay his blood money."
USC-MSA web (English) reference | : Book 36, Hadith 19 |
Arabic reference | : Book 36, Hadith 1423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2606 |
In-book reference | : Book 23, Hadith 172 |
English translation | : Vol. 3, Book 23, Hadith 2607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1834 |
In-book reference | : Book 21, Hadith 17 |
English translation | : Vol. 3, Book 21, Hadith 1835 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (saws) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2737 |
In-book reference | : Book 15, Hadith 261 |
English translation | : Book 14, Hadith 2731 |
Ma’rur b. Suwaid said :
Abu Dawud said: Ibn Numair transmitted it from al-A'mash in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5158 |
In-book reference | : Book 43, Hadith 386 |
English translation | : Book 42, Hadith 5139 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 575 |
In-book reference | : Book 4, Hadith 11 |
Narrated Um Salama:
Um Sulaim came to Allah's Apostle and said, "O Allah's Apostle! Verily, Allah does not feel shy to tell the truth. If a woman gets a nocturnal sexual discharge (has a wet dream), is it essential for her to take a bath? He replied, "Yes if she notices a discharge."
Reference | : Sahih al-Bukhari 6121 |
In-book reference | : Book 78, Hadith 148 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 142 |
(deprecated numbering scheme) |
'A'isha reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 786 |
In-book reference | : Book 6, Hadith 263 |
USC-MSA web (English) reference | : Book 4, Hadith 1718 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, said, "Part of the excellence of a man's Islam is that he leaves what does not concern him."
Sunnah.com reference | : Book 47, Hadith 3 |
USC-MSA web (English) reference | : Book 47, Hadith 3 |
Arabic reference | : Book 47, Hadith 1638 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 397 |
In-book reference | : Book 2, Hadith 250 |
English translation | : Vol. 1, Book 2, Hadith 397 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3464 |
In-book reference | : Book 27, Hadith 76 |
English translation | : Vol. 4, Book 27, Hadith 3494 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3849 |
In-book reference | : Book 35, Hadith 89 |
English translation | : Vol. 4, Book 35, Hadith 3880 |
Narrated Abu Qatadah ibn Rib'iyy:
Allah , the Exalted said: I made five times' prayers obligatory on your people, and I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise; if anyone does not offer them regularly, there is no such guarantee of Mine for him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 430 |
In-book reference | : Book 2, Hadith 40 |
English translation | : Book 2, Hadith 430 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2170 |
In-book reference | : Book 12, Hadith 125 |
English translation | : Book 11, Hadith 2165 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 599 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Vol. 1, Book 1, Hadith 599 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2128 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Vol. 3, Book 11, Hadith 2128 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1462 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Vol. 1, Book 6, Hadith 1462 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1103 |
In-book reference | : Book 5, Hadith 519 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1122 |
In-book reference | : Book 4, Hadith 539 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1494 |
In-book reference | : Book 4, Hadith 893 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1796 |
In-book reference | : Book 6, Hadith 25 |
Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. `Abdullah bin `Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."
Reference | : Sahih al-Bukhari 4072 |
In-book reference | : Book 64, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2809a |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Book 39, Hadith 6742 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath." A non-Arab man asked, "O Abu Huraira! What is Hadath?" I replied, "It is the passing of wind (from the anus) (that is one of the types of Hadath).
Reference | : Sahih al-Bukhari 176 |
In-book reference | : Book 4, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 176 |
(deprecated numbering scheme) |
Narrated `Ata':
I heard Jabir bin `Abdullah saying, "The Prophet said, 'Whoever eats (from) this plant (he meant garlic) should keep away from our mosque." I said, "What does he mean by that?" He replied, "I think he means only raw garlic."
Reference | : Sahih al-Bukhari 854 |
In-book reference | : Book 10, Hadith 245 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 813 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) was asked about 'azl, whereupon he said:
Reference | : Sahih Muslim 1438k |
In-book reference | : Book 16, Hadith 156 |
USC-MSA web (English) reference | : Book 8, Hadith 3381 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1181 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 2, Book 8, Hadith 1181 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3348 |
In-book reference | : Book 47, Hadith 400 |
English translation | : Vol. 5, Book 44, Hadith 3348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1381 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Vol. 2, Book 14, Hadith 1382 |
Reference | : Sunan an-Nasa'i 2895 |
In-book reference | : Book 24, Hadith 278 |
English translation | : Vol. 3, Book 24, Hadith 2898 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4257 |
In-book reference | : Book 41, Hadith 36 |
English translation | : Vol. 5, Book 41, Hadith 4262 |
Narrated Kabshah daughter of AbuBakrah:
(the narrator other than Musa said that Kayyisah daughter of AbuBakrah) She said that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of the Messenger of Allah (saws) that Tuesday is the day of blood in which there is an hour when it does not stop.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3862 |
In-book reference | : Book 29, Hadith 8 |
English translation | : Book 28, Hadith 3853 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1759 |
In-book reference | : Book 11, Hadith 39 |
English translation | : Book 10, Hadith 1755 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1368 |
In-book reference | : Book 5, Hadith 119 |
English translation | : Book 5, Hadith 1363 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 523 |
In-book reference | : Book 4, Hadith 115 |
Grade: | Da'if (Darussalam) Jiddan because Hasan bin Dhakwan da'eef] (Darussalam) |
Reference | : Musnad Ahmad 1253 |
In-book reference | : Book 5, Hadith 659 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2192 |
In-book reference | : Book 8, Hadith 82 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2605 |
In-book reference | : Book 10, Hadith 97 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1245 |
In-book reference | : Book 4, Hadith 660 |
Reference | : Bulugh al-Maram 74 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Book 1, Hadith 80 |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Malik said, "When a mukatab sets his own slaves free, it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free, his wala' goes to the mukatab . If the mukatab then dies before he has been set free himself, the wala' of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free, the master of the mukatab inherits from him."
Malik said, "It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala' goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free, then the wala' of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays, or he cannot pay his kitaba and he has free children, they do not inherit the wala' of their father's mukatab because the wala' has not been established for their father and he does not have the wala' until he is free."
Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property.
Malik said, "The one who did not abandon any of what he was owed, is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him ."
Malik said, "One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab, that does not establish any of the wala' for him. Had it been a true setting free, the wala' would have been established for whichever men and women freed him."
Malik said, "Another clarification of that is that if one of them freed his portion and then the mukatab could not pay, the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free, his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever frees his share in a slave and has money to cover the full price of the slave, justly evaluated for him, gives his partners their shares. If not, he frees of him what he frees.' " (See Book 37 hadith 1).
He said, "Another clarification of that is that part of the sunna of the muslims in which there is no dispute, is that whoever frees his share of a mukatab, the mukatab is not set fully free using his property. Had he been truly set free, the wala' would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala' belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala' of the mukatab. If they free any of their share, the wala' belongs to the male children of the master of the mukatab or his male paternal relations."
USC-MSA web (English) reference | : Book 39, Hadith 12 |
Ibn `Umar added:
"When the period of four months has expired, the husband should be put in prison so that he should divorce his wife, but the divorce does not occur unless the husband himself declares it. This has been mentioned by `Uthman, `Ali, Abu Ad-Darda, `Aisha and twelve other companions of the Prophet ."
Reference | : Sahih al-Bukhari 5291 |
In-book reference | : Book 68, Hadith 40 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 213 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali from Umar ibn Uthman ibn Affan from Usama ibn Zayd that the Messenger of Allah, may Allah bless him and grant him peace, said, "A muslim does not inherit from a kafir."
USC-MSA web (English) reference | : Book 27, Hadith 10 |
Arabic reference | : Book 27, Hadith 1086 |
Narrated Al-Bara':
I heard the Prophet (p.b.u.h) delivering a Khutba saying, "The first thing to be done on this day (first day of `Id ul Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the name of Allah) and whoever does so, he acted according to our Sunna (traditions)."
Reference | : Sahih al-Bukhari 951 |
In-book reference | : Book 13, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 71 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "When night falls (or it is evening), keep your children close to you for the devils spread out at that time. But when an hour of the night elapses, you can let them free. Close the doors and mention the Name of Allah, for Satan does not open a closed door."
Reference | : Sahih al-Bukhari 3304 |
In-book reference | : Book 59, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 523 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1510a |
In-book reference | : Book 20, Hadith 29 |
USC-MSA web (English) reference | : Book 9, Hadith 3606 |
(deprecated numbering scheme) |
'A'isha the wife of the Apostle (may peace be upon him) narrated:
Reference | : Sahih Muslim 314a |
In-book reference | : Book 3, Hadith 36 |
USC-MSA web (English) reference | : Book 3, Hadith 612 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 661 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 2, Book 2, Hadith 661 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1927 |
In-book reference | : Book 27, Hadith 33 |
English translation | : Vol. 4, Book 1, Hadith 1927 |
[Muslim].
Reference | : Riyad as-Salihin 317 |
In-book reference | : Introduction, Hadith 317 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1280 |
In-book reference | : Book 10, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 733 |
In-book reference | : Book 8, Hadith 46 |
English translation | : Vol. 1, Book 8, Hadith 734 |
The Messenger of Allah (saws) forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted.
Musaddad said: The Messenger of Allah (saws) said: A vow does not avert anything (i.e. has no effect against fate).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3287 |
In-book reference | : Book 22, Hadith 46 |
English translation | : Book 21, Hadith 3281 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3707 |
In-book reference | : Book 33, Hadith 51 |
English translation | : Vol. 5, Book 33, Hadith 3707 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3126 |
In-book reference | : Book 26, Hadith 7 |
English translation | : Vol. 4, Book 26, Hadith 3126 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1246 |
In-book reference | : Book 5, Hadith 444 |
English translation | : Vol. 1, Book 5, Hadith 1246 |