Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1429 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Vol. 3, Book 15, Hadith 1429 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1137 |
In-book reference | : Book 4, Hadith 554 |
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "It is not permissible for a Muslim to stay so long with his brother till he makes him sinful." He was asked: "O Messenger of Allah, how can he make him sinful?" He replied, "He prolongs his stay with him till nothing is left with the host to entertain him (guest)."
وفي ((رواية لمسلم)): "لا يحل لمسلم أن يقيم عند أخيه حتى يؤثمة" قالوا: يا رسول الله ، وكيف يؤثمه؟ قال: "يقيم عنده ولا شيء له يقريه به".
Reference | : Riyad as-Salihin 706 |
In-book reference | : Book 1, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 520 |
In-book reference | : Book 4, Hadith 33 |
English translation | : Vol. 1, Book 4, Hadith 520 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 525 |
In-book reference | : Book 4, Hadith 38 |
English translation | : Vol. 1, Book 4, Hadith 525 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1064 |
In-book reference | : Book 5, Hadith 262 |
English translation | : Vol. 1, Book 5, Hadith 1064 |
Sunnah.com reference | : Book 2, Hadith 398 |
English translation | : Book 2, Hadith 472 |
Arabic reference | : Book 2, Hadith 474 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3674 |
In-book reference | : Book 49, Hadith 70 |
English translation | : Vol. 1, Book 46, Hadith 3674 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3671 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3701 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1214 |
In-book reference | : Book 4, Hadith 630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1996 |
In-book reference | : Book 21, Hadith 179 |
English translation | : Vol. 3, Book 21, Hadith 1998 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 614 |
In-book reference | : Book 6, Hadith 121 |
English translation | : Vol. 1, Book 6, Hadith 615 |
Reference | : Sahih Muslim 2572e |
In-book reference | : Book 45, Hadith 63 |
USC-MSA web (English) reference | : Book 32, Hadith 6239 |
(deprecated numbering scheme) |
Narrated Abdullah ibn al-Arqam:
Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah (saws) say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Book 1, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 767 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Vol. 1, Book 9, Hadith 768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 617 |
In-book reference | : Book 6, Hadith 124 |
English translation | : Vol. 1, Book 6, Hadith 618 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1243 |
In-book reference | : Book 5, Hadith 441 |
English translation | : Vol. 1, Book 5, Hadith 1243 |
Sunnah.com reference | : Book 2, Hadith 425 |
English translation | : Book 2, Hadith 495 |
Arabic reference | : Book 2, Hadith 497 |
Narrated Sahl bin Sa`d:
We used to be happy on Fridays, for there was an old lady who used to pull out the roots of Silq and put it in a cooking pot with some barley. When we had finished the prayer, we would visit her and she would present that dish before us. So we used to be happy on Fridays because of that, and we never used to take our meals or have a mid-day nap except after the Friday prayer. By Allah, that meal contained no fat.
Reference | : Sahih al-Bukhari 5403 |
In-book reference | : Book 70, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 315 |
(deprecated numbering scheme) |
The prayer time of danger should be offered in the following way: The imam should stand (for prayer) and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand (after prostration) and, when he stands straight, he should remain standing. They (the people) should (in the meantime) complete their remaining rak'ah (i.e. the second one). They they should utter the salutation, and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir (Allah is most great) behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rak'ah, and utter the salutation.
Abu Dawud said: The tradition reported by Yahya b. Sa'id from al-Qasim is similar to the one transmitted by Yazid b. Ruman except that he differed with him in salutation. The tradition reported by 'Ubaid Allah is like the one reported by Yahya b. Sa'id, saying: He (the Prophet) remained standing.
صحيح خ دون ذكر التسليم في الموضعين وهو موقوف ؤ ما قبله مزفوع, و فيه سلام الإمام بالطائفة الثانية وهو الآصح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1239 |
In-book reference | : Book 4, Hadith 42 |
English translation | : Book 4, Hadith 1235 |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am ruined!" The Prophet said, "Waihaka (May Allah be merciful to you) !" The man said, "I have done sexual intercourse with my wife while fasting in Ramadan." The Prophet said, "Manumit a slave." The man said, " I cannot afford that. " The Prophet said; "Then fast for two successive months." The man said, " I have no power to do so." The Prophet said, "Then feed sixty poor persons." The man said, "I have nothing (to feed sixty persons). Later a basket full of dates were brought to the Prophet and he said (to the man), "Take it and give it in charity." The man said, "O Allah's Apostle! Shall I give it to people other than my family? By Him in Whose Hand my life is, there is nobody poorer than me in the whole city of Medina." The Prophet smiled till his premolar teeth became visible, and said, "Take it." Az-Zuhri said (that the Prophet said). "Wailaka."
Reference | : Sahih al-Bukhari 6164 |
In-book reference | : Book 78, Hadith 190 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 185 |
(deprecated numbering scheme) |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1153 |
In-book reference | : Book 8, Hadith 163 |
Sunnah.com reference | : Book 2, Hadith 363 |
English translation | : Book 2, Hadith 444 |
Arabic reference | : Book 2, Hadith 447 |
Sunnah.com reference | : Book 2, Hadith 389 |
English translation | : Book 2, Hadith 464 |
Arabic reference | : Book 2, Hadith 467 |
Narrated Usamah ibn Umayr al-Huzali:
Usamah attended the Prophet (saws) on the occasion of the treaty of al-Hudaybiyyah on Friday. The rain fell as little as the soles of the shoes of the people were not set. He (the Prophet) commanded them to offer Friday prayer in their dwellings.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1059 |
In-book reference | : Book 2, Hadith 670 |
English translation | : Book 3, Hadith 1054 |
Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3753 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Book 27, Hadith 3744 |
Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Reference | : Sahih al-Bukhari 40 |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 691 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Vol. 1, Book 8, Hadith 692 |
Sunnah.com reference | : Book 2, Hadith 317 |
English translation | : Book 2, Hadith 407 |
Arabic reference | : Book 2, Hadith 412 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1287 |
In-book reference | : Book 5, Hadith 485 |
English translation | : Vol. 1, Book 5, Hadith 1287 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 535 |
In-book reference | : Book 6, Hadith 42 |
English translation | : Vol. 1, Book 6, Hadith 536 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4181 |
In-book reference | : Book 21, Hadith 20 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 853 |
In-book reference | : Book 4, Hadith 277 |
That the Messenger of Allah (saws) said: "Do not practice An-Najsh."
[He said:] There are narrations on this topic from Ibn 'Umar and Anas.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.
[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.
Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1304 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Vol. 1, Book 12, Hadith 1304 |
Yahya related to me from Malik that Yahya ibn Said said, ''Ubada ibn as-Samit used to lead the people in prayer. One day he came out for subh and the muadhdhin began to give the iqama for the subh prayer Ubada silenced him, prayed witr and then led them in subh."
Sunnah.com reference | : Book 7, Hadith 26 |
USC-MSA web (English) reference | : Book 7, Hadith 26 |
Arabic reference | : Book 7, Hadith 280 |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 435 |
In-book reference | : Book 4, Hadith 139 |
USC-MSA web (English) reference | : Book 4, Hadith 873 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1074 |
In-book reference | : Book 2, Hadith 685 |
English translation | : Book 2, Hadith 1069 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1075 |
In-book reference | : Book 2, Hadith 686 |
English translation | : Book 2, Hadith 1070 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1125 |
In-book reference | : Book 5, Hadith 323 |
English translation | : Vol. 1, Book 5, Hadith 1125 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1126 |
In-book reference | : Book 5, Hadith 324 |
English translation | : Vol. 1, Book 5, Hadith 1126 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1161 |
In-book reference | : Book 4, Hadith 578 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1376 |
In-book reference | : Book 4, Hadith 779 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 656 |
In-book reference | : Book 7, Hadith 31 |
English translation | : Vol. 1, Book 7, Hadith 657 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 53 |
In-book reference | : Introduction, Hadith 53 |
English translation | : Vol. 1, Book 1, Hadith 53 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 972 |
In-book reference | : Book 42, Hadith 8 |
English translation | : Book 42, Hadith 972 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2349 |
In-book reference | : Book 9, Hadith 122 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 777 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Vol. 1, Book 10, Hadith 778 |
Amr b. Dinar said:
Reference | : Sahih Muslim 1234a |
In-book reference | : Book 15, Hadith 207 |
USC-MSA web (English) reference | : Book 7, Hadith 2848 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 943 |
In-book reference | : Book 11, Hadith 63 |
USC-MSA web (English) reference | : Book 4, Hadith 2058 |
(deprecated numbering scheme) |
On the authority of Abdullah ibn Umar (ra):
Reference | : Hadith 8, 40 Hadith an-Nawawi |
Abu Huraira reported that Abu Jahl asked (people) whether Muhammad placed his face (on the ground) in their presence. It was said to him:
Reference | : Sahih Muslim 2797 |
In-book reference | : Book 52, Hadith 21 |
USC-MSA web (English) reference | : Book 39, Hadith 6718 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1397 |
In-book reference | : Book 4, Hadith 799 |
Narrated Al-Abbas ibn AbdulMuttalib:
I was sitting in al-Batha with a company among whom the Messenger of Allah (saws) was sitting, when a cloud passed above them.
The Messenger of Allah (saws) looked at it and said: What do you call this? They said: Sahab.
He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. AbuDawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4723 |
In-book reference | : Book 42, Hadith 128 |
English translation | : Book 41, Hadith 4705 |
Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar fainted and lost his senses and he did not make up the prayer.
Malik commented, "We consider that that was because, and Allah knows best, the time had passed. Someone who recovers within the time has to pray."
Arabic/English book reference | : Book 1, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1695 |
In-book reference | : Book 20, Hadith 98 |
English translation | : Vol. 2, Book 20, Hadith 1696 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1099 |
In-book reference | : Book 2, Hadith 710 |
English translation | : Book 2, Hadith 1094 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2267 |
In-book reference | : Book 22, Hadith 178 |
English translation | : Vol. 3, Book 22, Hadith 2269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1529 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Vol. 2, Book 18, Hadith 1530 |
Narrated Abdullah ibn Umar:
Nafi' reported: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina). Then he announced: "Offer prayer in your dwellings:" He then narrated a tradition from the Messenger of Allah (saws). He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey.
Abu Dawud said: This tradition has been narrated by Hammad b. Salamah from Ayyub and 'Ubaid Allah. In his version he added: During journey on a cold or a rainy night.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1061 |
In-book reference | : Book 2, Hadith 672 |
English translation | : Book 3, Hadith 1056 |
Sahl b. Said said:
Reference | : Sahih Muslim 859 |
In-book reference | : Book 7, Hadith 41 |
USC-MSA web (English) reference | : Book 4, Hadith 1871 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 522 |
In-book reference | : Book 4, Hadith 35 |
English translation | : Vol. 1, Book 4, Hadith 522 |
[Muslim].
Reference | : Riyad as-Salihin 1126 |
In-book reference | : Book 8, Hadith 136 |
Umm 'Atiyya said:
Reference | : Sahih Muslim 890a |
In-book reference | : Book 8, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1932 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge between Paradise and Hell and mutual retaliation will be established among them regarding wrongs they have committed in the world against one another. After they are cleansed and purified (through the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is, everyone of them will know his dwelling in Paradise better than he knew his dwelling in this world."
Reference | : Sahih al-Bukhari 6535 |
In-book reference | : Book 81, Hadith 124 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 542 |
(deprecated numbering scheme) |
Kuraib, the freed slave of Ibn Abbas, narrated from Usama b. Zaid (Allah be pleased with him) that he had heard him saying:
Reference | : Sahih Muslim 1280b |
In-book reference | : Book 15, Hadith 304 |
USC-MSA web (English) reference | : Book 7, Hadith 2941 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon."
Reference | : Sahih al-Bukhari 3211 |
In-book reference | : Book 59, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 433 |
(deprecated numbering scheme) |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1388 |
In-book reference | : Book 5, Hadith 586 |
English translation | : Vol. 1, Book 5, Hadith 1388 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1308 |
In-book reference | : Book 4, Hadith 718 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1575 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 2, Book 19, Hadith 1576 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1668 |
In-book reference | : Book 20, Hadith 71 |
English translation | : Vol. 2, Book 20, Hadith 1669 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1132 |
In-book reference | : Book 4, Hadith 549 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1085 |
In-book reference | : Book 2, Hadith 696 |
English translation | : Book 2, Hadith 1080 |
Narrated `Abdullah:
The Prophet led us in Zuhr prayer and prayer five rak`at. Somebody asked him whether the prayer had been increased." He (the Prophet ) said, "And what is that?" They (the people) replied, "You have prayed five rak`at." Then the Prophet offered two prostrations (of Sahu) after he had finished his prayer with the Taslim.
Reference | : Sahih al-Bukhari 7249 |
In-book reference | : Book 95, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 355 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 228 |
In-book reference | : Introduction, Hadith 228 |
English translation | : Vol. 1, Book 1, Hadith 228 |
Narrated Abu Huraira:
A man from among the people, came to Allah's Apostle while Allah's Apostle was sitting in the mosque, and addressed him, saying, "O Allah's Apostle! I have committed an illegal sexual intercourse." The Prophet turned his face away from him. The man came to that side to which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed an illegal intercourse." The Prophet turned his face to the other side, and the man came to that side, and when he confessed four times, the Prophet called him and said, "Are you mad?" He said, "No, O Allah's Apostle!" The Prophet said, "Are you married?" He said, "Yes, O Allah's Apostle." The Prophet said (to the people), "Take him away and stone him to death." Ibn Shihab added, "I was told by one who heard Jabir, that Jabir said, 'I was among those who stoned the man, and we stoned him at the Musalla (`Id praying Place), and when the stones troubled him, he jumped quickly and ran away, but we overtook him at Al-Harra and stoned him to death (there).' "
قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرًا، قَالَ فَكُنْتُ فِيمَنْ رَجَمَهُ، فَرَجَمْنَاهُ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ فَرَجَمْنَاهُ.
Reference | : Sahih al-Bukhari 6825, 6826 |
In-book reference | : Book 86, Hadith 53 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 814 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 85 |
English translation | : Book 2, Hadith 219 |
Arabic reference | : Book 2, Hadith 221 |
Narrated Ibn `Umar:
I offered with the Prophet two rak`at before the Zuhr and two rak`at after the Zuhr prayer; two rak`at after Maghrib, `Isha' and the Jumua prayers. Those of the Maghrib and `Isha' were offered in his house. My sister Hafsa told me that the Prophet used to offer two light rak`at after dawn and it was the time when I never went to the Prophet."
Reference | : Sahih al-Bukhari 1172, 1173 |
In-book reference | : Book 19, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 269 |
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Al-Bara' b. 'Azib reported:
Imam Muslim said: Ashja'i narrated it from Sufyan al-Thauri, who narrated it from al-Aswad b. Qais, who narrated it from 'Uqba, who narrated it from al-Bara' b. 'Azib who said: We recited with the Prophet (may peace be upon him) (the above-mentioned verse like this, i. e. instead of Salat al- Wusta, Salat al-'Asr) for a certain period. as It has been mentioned (in the above-quoted hadith).
قَالَ مُسْلِمٌ وَرَوَاهُ الأَشْجَعِيُّ عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ شَقِيقِ بْنِ عُقْبَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ قَرَأْنَاهَا مَعَ النَّبِيِّ صلى الله عليه وسلم زَمَانًا . بِمِثْلِ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ .
Reference | : Sahih Muslim 630 |
In-book reference | : Book 5, Hadith 262 |
USC-MSA web (English) reference | : Book 4, Hadith 1317 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1545 |
In-book reference | : Book 18, Hadith 17 |
English translation | : Vol. 2, Book 18, Hadith 1546 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1144b |
In-book reference | : Book 13, Hadith 190 |
USC-MSA web (English) reference | : Book 6, Hadith 2546 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 494 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Vol. 1, Book 6, Hadith 495 |
Reference | : Sunan an-Nasa'i 1956 |
In-book reference | : Book 21, Hadith 139 |
English translation | : Vol. 3, Book 21, Hadith 1958 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 209 |
In-book reference | : Book 1, Hadith 210 |
English translation | : Vol. 1, Book 1, Hadith 210 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3013 |
In-book reference | : Book 25, Hadith 132 |
English translation | : Vol. 4, Book 25, Hadith 3013 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 478 |
In-book reference | : Book 5, Hadith 31 |
English translation | : Vol. 1, Book 5, Hadith 479 |
Nafi' reported that when 'Abdullah (b. 'Umar) observed the Friday prayer and came back he observed two rak'ahs in his house, and then said:
Reference | : Sahih Muslim 882a |
In-book reference | : Book 7, Hadith 89 |
USC-MSA web (English) reference | : Book 4, Hadith 1918 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 1432 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Vol. 2, Book 14, Hadith 1433 |
Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle entered the Ka`ba along with Usama bin Zaid, Bilal and `Uthman bin Talha Al-Hajabi and closed the door and stayed there for some time. I asked Bilal when he came out, 'What did the Prophet do?' He replied, 'He offered prayer with one pillar to his left and one to his right and three behind.' In those days the Ka`ba was supported by six pillars." Malik said: "There were two pillars on his (the Prophet's) right side."
Reference | : Sahih al-Bukhari 505 |
In-book reference | : Book 8, Hadith 152 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 484 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3888 |
In-book reference | : Book 34, Hadith 62 |
English translation | : Vol. 5, Book 34, Hadith 3888 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "It is said that no-one except a hypocrite leaves the mosque after the call to prayer, except for someone who intends to return."
USC-MSA web (English) reference | : Book 9, Hadith 59 |
Arabic reference | : Book 9, Hadith 390 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1692 |
In-book reference | : Book 20, Hadith 95 |
English translation | : Vol. 2, Book 20, Hadith 1693 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1951 |
In-book reference | : Book 6, Hadith 176 |
Narrated Yahya bin Sa`id:
I asked `Amra about taking a bath on Fridays. She replied, " Aisha said, 'The people used to work (for their livelihood) and whenever they went for the Jumua prayer, they used to go to the mosque in the same shape as they had been in work. So they were asked to take a bath on Friday.' "
Reference | : Sahih al-Bukhari 903 |
In-book reference | : Book 11, Hadith 27 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 26 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 518 |
In-book reference | : Book 4, Hadith 31 |
English translation | : Vol. 1, Book 4, Hadith 518 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4298 |
In-book reference | : Book 37, Hadith 199 |
English translation | : Vol. 5, Book 37, Hadith 4298 |
Narrated Abu Huraira:
Allah's Apostle said, "A person is considered in prayer as long as he is waiting for the prayer in the mosque as long as he does not do Hadath." A non-Arab man asked, "O Abu Huraira! What is Hadath?" I replied, "It is the passing of wind (from the anus) (that is one of the types of Hadath).
Reference | : Sahih al-Bukhari 176 |
In-book reference | : Book 4, Hadith 42 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 176 |
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Narrated Ibn `Abbas:
I prayed with the Prophet one night and stood on his left side. Allah's Apostle caught hold of my head from behind and drew me to his right and then offered the prayer and slept. Later the Mu'adh-dhin came and the Prophet stood up for prayer without performing ablution.
Reference | : Sahih al-Bukhari 726 |
In-book reference | : Book 10, Hadith 120 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 693 |
(deprecated numbering scheme) |