The Messenger of Allah (saws) heard a man saying: O Allah, I ask Thee, I bear witness that there is no god but Thou, the One, He to Whom men repair, Who has not begotten, and has not been begotten, and to Whom no one is equal, and he said: You have supplicated Allah using His Greatest Name, when asked with this name He gives, and when supplicated by this name he answers.

AbuMusa said: Mu'adh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Mu'adh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that.

A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah (saws). He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones.

Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: 'Abbas transmitted this tradition this way, but it is misunderstanding.

"A grandmother came to Abu Bakr to ask him about her inheritance. He said to her, 'There is noting for you in the Book of Allah and there is nothing for you in the Sunnah of the Messenger of Allah(S.A.W). So ,return until I ask the people. So he asked the people and Al-Mughirah bin Shu'bah said: 'I was present when the Messenger of Allah(S.A.W) gave her (case) a sixth.' So he said: 'Was anyone else with you?' Muhammad bin Maslamah stood to say the same as what Al-Mughirah bin Shu'bah said. So Abu Bakr implemented that for her." Then the other grandmother came to 'Umar bin Al-Khattab to ask him about her inheritance. He said: 'There is nothing in the Book of Allah for you, but there is that sixth. So if the two of you are together then it is for both of you, and whichever of you remains), then it is for her.'"

the Messenger of Allah (SAW) was asked about illegitimate children. He said: “Two sandals in which I wage Jihad are better than freeing an illegitimate child.”

“I saw the Messenger of Allah (SAW) raising his hands until I saw the whiteness of his armpits, saying: 'No child should be punished because of his mother's crime, no child should be punished because of his mother's crime.”

" The Messenger of Allah said: 'I used to forbid you from doing three things: to visit graves, but now visit three, for you may benefit from that. And I used to forbid you (from eating) the meat of sacrificial animals after three days but now eat it, and keep whatever you want. A and I forbade you to drink form (certain kinds of) vessels, but now drink form whatever kind of vessel you want but do not drink any kind of intoxicant." (Sahih ) Muhammad (one of the narrators) did not mention: "kept (whatever you want).

I heard `Ali (رضي الله عنه) say: A man of Ahlus-Suffah died and left behind two dinars or two dirhams. The Messenger of Allah (ﷺ) said: `Two brands of iron; offer the funeral prayer for your companion.`

A son does not repay what he owes to his father unless he buys him and emancipates him if he finds him in slavery.

Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife, and then he bought her, and divorced her once. He said, "She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her, she is not halal for him by the possession of the right hand until she has married another husband."

Malik said that if a man rnarried a female slave and then she had a child by him, and then he bought her, she was not an umm walad for him because of the child born to him while she belonged to another, until she had had a child by him while she was in his possession after he had purchased her.

Malik said, "If he buys her and she is pregnant by him and she then gives birth while she belongs to him, she is his umm walad by that pregnancy, according to what we think, and Allah knows best."

"O Messenger of Allah, Allah is not shy to tell the truth. Does a women have to perform Ghusl if she has a wet dream?" He said: "Yes, if she sees water."[1] Umm Salamah laughed and said: "Do women really have wet dreams?" The Messenger of Allah (PBUH) said: "How else would her child resemble her?" [1] That is, if she has an emission of the fluid of an orgasm.

"While we were with the Messenger of Allah, a man came to him from Yemen and started telling him (about an incident) while 'Ali was still in Yemen. He said: 'O Messenger of Allah, three men were brought to 'Ali who were disputing about a child, and they all had intercourse with a woman during a single menstrual cycle.'" And he quoted the same Hadith.

The Prophet (PBUH) used to teach them (i.e., the Companions) whenever they came out to visit the graveyard to say: "As-salamu 'alaikum ahlad-diyyari minal- Mu'minina wal-Muslimina, wa inna in sha' Allahu bikum lahiqun. As 'alul-laha lana wa-lakumul- 'afiyyah (May you be safe, O inmates of the abodes of the believers and the Muslims, and if Allah pleases, we shall follow you, we pray to Allah for well-being for ourselves and for you)."

[Muslim].

from his father (from the Prophet (SAW)) who said: "O 'Ali! Do not follow a look with a look, the first is for you, but the next is not for you."

Buraida reported God's messenger as saying, “I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you may now keep it as long as you feel inclined; and I forbade you nabidh except in a water-skin, so you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.” Muslim transmitted it.

“When "Ali described the Prophet (Allah bless him and give him peace), he said: ‘When he walked, he moved as if he were descending a declivity'.”

In the tradition telling that people with small eyes, i.e. the Turks, will fight against you, the prophet (saws) said: You will drive them off three times till you catch up with them in Arabia. On the first occasion when you drive them off those who fly will be safe, on the second occasion some will be safe and some will perish, but on the third occasion they will be extirpated, or he said words to that effect.

The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account.

"The Muslim does not inherit from the disbeliever, nor the disbeliever from the Muslim." Another chain reports a similar narration.

I spent a night with my maternal aunt (sister of my mother) Maimuna. The Apostle of Allah (may peace be upon him) got up during the night and relieved himself, then washed his face and hands and went to sleep. He then got up again, and came to the water skin and loosened its straps, then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out (what he did at night). So I also performed ablution and stood up to pray, but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah (may peace be upon him) completed thirteen rak`ahs of his night prayer. He then lay down and slept and snored (and it was his habit to snore while asleep). Then Bilal came and he informed him about the prayer. He (the Holy Prophet) then stood up for prayer and did not perform ablution, and his supplication included these words: "O Allah, place light in my heart, light in my sight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and enhance light for me." Kuraib (the narrator) said: There are seven (words more) which are in my heart (but I cannot recall them) and I met some of the descendants of Al-`Abbas and they narrated these words to me and mentioned in them: (Light) in my sinew, in my flesh, in my blood, in my hair, in my skin, and made a mention of two more things.

"I was sitting with the Prophet when a woman came to him and said: 'O Messenger of Allah! I gave a slave girl to my mother in charity and she died.' He said: 'Your reward is already established, and your right to inherit her has returned it (that Sadaqah) to you.' She said: 'O Messenger of Allah! There was a month of fasting due on her, shall I perform the fast for her?' He said: 'Fast on her behalf.' She said: 'O Messenger of Allah! She never performed Hajj, shall I perform Hajj for her?' He said: 'Yes, perform Hajj on her behalf.'"