Sahl b. Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him), and at that time Allah's Messenger (may peace be upon him) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (may peace be upon him) saw him. he said:
Reference | : Sahih Muslim 2156a |
In-book reference | : Book 38, Hadith 53 |
USC-MSA web (English) reference | : Book 25, Hadith 5366 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 72 |
In-book reference | : Book 1, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3538 |
In-book reference | : Book 27, Hadith 152 |
English translation | : Vol. 4, Book 27, Hadith 3568 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1146 |
In-book reference | : Book 2, Hadith 757 |
English translation | : Book 2, Hadith 1142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2578 |
In-book reference | : Book 20, Hadith 46 |
English translation | : Vol. 3, Book 20, Hadith 2578 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 285 |
In-book reference | : Book 3, Hadith 4 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2195 |
In-book reference | : Book 8, Hadith 85 |
It is narrated on the authority of Abdullah b. Mas'ud that some people said to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 120a |
In-book reference | : Book 1, Hadith 225 |
USC-MSA web (English) reference | : Book 1, Hadith 217 |
(deprecated numbering scheme) |
Narrated `Ali:
We were in the company of the Prophet and he said, "There is none among you but has his place written for him, either in Paradise or in the Hell-Fire." We said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He replied, "No! Carry on doing good deeds, for everybody will find easy (to do) such deeds as will lead him to his destined place." Then the Prophet recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward. We will make smooth for him the path of ease....the path for evil.' (92.5-10)
Reference | : Sahih al-Bukhari 4947 |
In-book reference | : Book 65, Hadith 469 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 472 |
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Narrated `Aisha:
A man asked permission to enter upon Allah's Apostle. The Prophet said, "Admit him. What an evil brother of his people or a son of his people." But when the man entered, the Prophet spoke to him in a very polite manner. (And when that person left) I said, "O Allah's Apostle! You had said what you had said, yet you spoke to him in a very polite manner?" The Prophet said, "O `Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression."
Reference | : Sahih al-Bukhari 6054 |
In-book reference | : Book 78, Hadith 84 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 80 |
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Narrated `Umar bin Al-Khattab:
People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
Reference | : Sahih al-Bukhari 2641 |
In-book reference | : Book 52, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 809 |
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'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Abu Taubah said: "Perhaps he said: 'Will reach the evening.'"
Reference | : Sahih Muslim 1007a |
In-book reference | : Book 12, Hadith 67 |
USC-MSA web (English) reference | : Book 5, Hadith 2199 |
(deprecated numbering scheme) |
Malik related to me from a reliable source of his from Yaqub ibn Abdullah al-Ashajj from Bushr ibn Said from Sad ibn Abi Waqqas from Khawla bint Hakim that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever dismounts to rest in a place should say, 'I seek refuge with the complete words of Allah from the evil of what he created,' (audhu bi kalimati-llahi at-tammati min sharri ma khalaqa), and nothing will harm him until he remounts."
Sunnah.com reference | : Book 54, Hadith 35 |
USC-MSA web (English) reference | : Book 54, Hadith 34 |
Arabic reference | : Book 54, Hadith 1800 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2080 |
In-book reference | : Book 28, Hadith 45 |
English translation | : Vol. 4, Book 2, Hadith 2080 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3588 |
In-book reference | : Book 48, Hadith 219 |
English translation | : Vol. 6, Book 46, Hadith 3588 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 210 |
In-book reference | : Introduction, Hadith 210 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 233 |
In-book reference | : Introduction, Hadith 233 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 408 |
In-book reference | : Introduction, Hadith 408 |
"And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)". (11:114)
That person said, "O Messenger of Allah (PBUH), does it concern me only?". He (Messenger of Allah (PBUH)) said, "It concerns the whole of my Ummah".
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 434 |
In-book reference | : Introduction, Hadith 434 |
Another narration adds: Messenger of Allah(PBUH) said, "He should not report it except to those whom he loves. And if he sees one which he dislikes, then it is from the Satan. He should seek refuge in Allah against its evil and should not mention it to anyone. Then it will not harm him."
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 840 |
In-book reference | : Book 4, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2538 |
In-book reference | : Book 23, Hadith 104 |
English translation | : Vol. 3, Book 23, Hadith 2539 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2108 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 2110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4340 |
In-book reference | : Book 42, Hadith 78 |
English translation | : Vol. 5, Book 42, Hadith 4345 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5506 |
In-book reference | : Book 50, Hadith 79 |
English translation | : Vol. 6, Book 50, Hadith 5508 |
Narrated Abdullah ibn Abbas:
A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah (saws) and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. AbdurRahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of AbdurRahman ibn Awf, and they left that which I heard from the Usbadhi.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3044 |
In-book reference | : Book 20, Hadith 117 |
English translation | : Book 19, Hadith 3038 |
Narrated Buraydah ibn al-Hasib:
The Prophet (saws) said: If anyone says in the morning or in the evening: "O Allah! Thou art my Lord; there is no god but Thee, Thou hast created me, and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me, and I acknowledge my sin; pardon me, for none but Thee pardons sins, and dies during the daytime or during the night." he will go to Paradise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5070 |
In-book reference | : Book 43, Hadith 298 |
English translation | : Book 42, Hadith 5052 |
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 86 |
In-book reference | : Introduction, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 16 |
In-book reference | : Book 1, Hadith 16 |
Grade: | Da'if (Darussalam) because of the weakness of Abu Amir al-Muzani and Shaikh of Banu Tamim is unknown] (Darussalam) |
Reference | : Musnad Ahmad 937 |
In-book reference | : Book 5, Hadith 364 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2302 |
In-book reference | : Book 9, Hadith 76 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 225 |
In-book reference | : Book 11, Hadith 5 |
English translation | : Book 11, Hadith 225 |
Reference | : Hisn al-Muslim 97 |
Reference | : Sahih Muslim 2009d |
In-book reference | : Book 55, Hadith 96 |
USC-MSA web (English) reference | : Book 42, Hadith 7150 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 416 |
In-book reference | : Introduction, Hadith 416 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 833 |
In-book reference | : Book 4, Hadith 21 |
A'isha reported that a person sought permission from Allah's Apostle (may peace be upon him) to see him. He said:
Reference | : Sahih Muslim 2591a |
In-book reference | : Book 45, Hadith 94 |
USC-MSA web (English) reference | : Book 32, Hadith 6268 |
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Yahya related to me from Malik from Yahya ibn Said that Abu Murra, the mawla of Aqil ibn Abi Talib asked Abu Hurayra about a sheep which was slaughtered and then part of it moved. He ordered him to eat it. Then he asked Zayd ibn Thabit about it, and he said, "Does a corpse move?" and he forbade eating its meat.
Malik was asked about a sheep which fell down and injured itself badly and then its master reached it and slaughtered it. Blood flowed from it but it did not move. Malik said, "If he kills it and blood flows from it and its eyes blink, he should eat it."
Sunnah.com reference | : Book 24, Hadith 8 |
USC-MSA web (English) reference | : Book 24, Hadith 7 |
Arabic reference | : Book 24, Hadith 1052 |
Narrated Anas:
Some people from the tribe of `Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.
Reference | : Sahih al-Bukhari 6802 |
In-book reference | : Book 86, Hadith 31 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 794 |
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Narrated `Abdullah bin `Amr bin Al-`As:
The Prophet said to me, "You fast daily all the year and pray every night all the night?" I replied in the affirmative. The Prophet said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the fasting of the whole year." I replied, "I have the power for more than this." The Prophet said, "Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy."
Reference | : Sahih al-Bukhari 1979 |
In-book reference | : Book 30, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 200 |
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Narrated Ibn `Umar:
That he heard the Prophet delivering a sermon on the pulpit saying, "Kill snakes and kill Dhu-at- Tufyatain (i.e. a snake with two white lines on its back) and Al-Abtar (i.e. a snake with short or mutilated tail) for they destroy the sight of one's eyes and bring about abortion." (`Abdullah bin `Umar further added): Once while I was chasing a snake in order, to kill it, Abu Lubaba called me saying: "Don't kill it," I said. "Allah's Apostle ordered us to kill snakes." He said, "But later on he prohibited the killing of snakes living in the houses." (Az-Zuhri said. "Such snakes are called Al-Awamir.")
Reference | : Sahih al-Bukhari 3297, 3298 |
In-book reference | : Book 59, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 518 |
(deprecated numbering scheme) |
It has been narrated on the authority of" Ubida who learnt the tradition from his father who, in turn, learnt it from his own father. 'Ubada's grandfather said:
Reference | : Sahih Muslim 1709e |
In-book reference | : Book 33, Hadith 66 |
USC-MSA web (English) reference | : Book 20, Hadith 4538 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 244 |
In-book reference | : Book 2, Hadith 44 |
USC-MSA web (English) reference | : Book 2, Hadith 475 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Sulayman ibn Zayd ibn Thabit that Kharija ibn Zayd ibn Thabit told him that he was sitting with Zayd ibn Thabit when Muhammad ibn Abi Atiq came to him with his eyes brimming with tears. Zayd asked him what the matter was. He said, "I gave my wife command of herself, and she separated from me." Zayd said to him, "What made you do that?" He said, "The Decree." Zayd said, "Return to her if you wish for it is only one pronouncement, and you have access to her."
USC-MSA web (English) reference | : Book 29, Hadith 12 |
Arabic reference | : Book 29, Hadith 1164 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father that in a letter which the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm about blood-money he wrote that it was one hundred camels for a life, one hundred camels for a nose if completely removed, a third of the blood-money for a wound in the brain, the same as that for a belly wound, fifty for an eye, fifty for a hand, fifty for a foot, ten camels for each finger, and five for teeth, and five for a head wound which laid bare the bone.
USC-MSA web (English) reference | : Book 43, Hadith 1 |
Arabic reference | : Book 43, Hadith 1555 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2498 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 4, Book 11, Hadith 2498 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2676 |
In-book reference | : Book 41, Hadith 32 |
English translation | : Vol. 5, Book 39, Hadith 2676 |
[Muslim].
Reference | : Riyad as-Salihin 129 |
In-book reference | : Introduction, Hadith 129 |
[Muslim].
Reference | : Riyad as-Salihin 1028 |
In-book reference | : Book 8, Hadith 38 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1008 |
In-book reference | : Book 8, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4024 |
In-book reference | : Book 37, Hadith 59 |
English translation | : Vol. 5, Book 37, Hadith 4029 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4025 |
In-book reference | : Book 37, Hadith 60 |
English translation | : Vol. 5, Book 37, Hadith 4030 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4030 |
In-book reference | : Book 37, Hadith 65 |
English translation | : Vol. 5, Book 37, Hadith 4035 |
Reference | : Sunan an-Nasa'i 4856 |
In-book reference | : Book 45, Hadith 151 |
English translation | : Vol. 5, Book 45, Hadith 4860 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 322 |
In-book reference | : Book 45, Hadith 2 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2196 |
In-book reference | : Book 8, Hadith 86 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3329 |
In-book reference | : Book 13, Hadith 243 |
Sunnah.com reference | : Book 2, Hadith 281 |
English translation | : Book 2, Hadith 372 |
Arabic reference | : Book 2, Hadith 377 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1052c |
In-book reference | : Book 12, Hadith 160 |
USC-MSA web (English) reference | : Book 5, Hadith 2290 |
(deprecated numbering scheme) |
Malik related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whomever Allah protects from the evil of two things will enter the Garden." A man said, "Messenger of Allah, do not tell us!" The Messenger of Allah, may Allah bless him and grant him peace, was silent. Then the Messenger of Allah, may Allah bless him and grant him peace, repeated what he had said the first time. The man said to him, "Do not tell us, Messenger of Allah!" The Messenger of Allah, may Allah bless him and grant him peace, was silent. Then the Messenger of Allah, may Allah bless him and grant him peace, said the same thing again. The man said, "Do not tell us, Messenger of Allah!" Then the Messenger of Allah, may Allah bless him and grant him peace, said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs, what is between his jaws and what is between his legs, what is between his jaws and what is between his legs."
Sunnah.com reference | : Book 56, Hadith 11 |
USC-MSA web (English) reference | : Book 56, Hadith 11 |
Arabic reference | : Book 56, Hadith 1824 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3390 |
In-book reference | : Book 48, Hadith 21 |
English translation | : Vol. 6, Book 45, Hadith 3390 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4257 |
In-book reference | : Book 37, Hadith 158 |
English translation | : Vol. 5, Book 37, Hadith 4257 |
Anas b. Malik reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2646 |
In-book reference | : Book 46, Hadith 8 |
USC-MSA web (English) reference | : Book 33, Hadith 6397 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The good deeds of any person will not make him enter Paradise." (i.e., None can enter Paradise through his good deeds.) They (the Prophet's companions) said, 'Not even you, O Allah's Apostle?' He said, "Not even myself, unless Allah bestows His favor and mercy on me." So be moderate in your religious deeds and do the deeds that are within your ability: and none of you should wish for death, for if he is a good doer, he may increase his good deeds, and if he is an evil doer, he may repent to Allah."
Reference | : Sahih al-Bukhari 5673 |
In-book reference | : Book 75, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 577 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Abraham migrated with his wife Sarah till he reached a town where there was a king or a tyrant who sent a message, to Abraham, ordering him to send Sarah to him. So when Abraham had sent Sarah, the tyrant got up, intending to do evil with her, but she got up and performed ablution and prayed and said, 'O Allah ! If I have believed in You and in Your Apostle, then do not empower this oppressor over me.' So he (the king) had an epileptic fit and started moving his legs violently. "
Reference | : Sahih al-Bukhari 6950 |
In-book reference | : Book 89, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 82 |
(deprecated numbering scheme) |
Uthman b. Abu al-'As Al-Thaqafi reported that he made a complaint of pain to Allah's Messenger (may peace be upon him) that he felt in his body at the time he had become Muslim. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2202 |
In-book reference | : Book 39, Hadith 91 |
USC-MSA web (English) reference | : Book 26, Hadith 5462 |
(deprecated numbering scheme) |
Abu Salama reported:
Reference | : Sahih Muslim 2261a |
In-book reference | : Book 42, Hadith 1 |
USC-MSA web (English) reference | : Book 29, Hadith 5613 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3073 |
In-book reference | : Book 47, Hadith 125 |
English translation | : Vol. 5, Book 44, Hadith 3073 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1623 |
In-book reference | : Book 17, Hadith 113 |
[Muslim].
Reference | : Riyad as-Salihin 1140 |
In-book reference | : Book 8, Hadith 150 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3133 |
In-book reference | : Book 25, Hadith 49 |
English translation | : Vol. 1, Book 25, Hadith 3135 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3188 |
In-book reference | : Book 25, Hadith 104 |
English translation | : Vol. 1, Book 25, Hadith 3190 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4618 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Book 41, Hadith 4601 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4005 |
In-book reference | : Book 36, Hadith 80 |
English translation | : Vol. 5, Book 36, Hadith 4005 |
Grade: | Sahih; although this isnad is Da'if like the previous one (Darussalam) |
Reference | : Musnad Ahmad 71 |
In-book reference | : Book 1, Hadith 67 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 906 |
In-book reference | : Book 38, Hadith 19 |
English translation | : Book 38, Hadith 906 |
Sunnah.com reference | : Book 16, Hadith 121 |
English translation | : Book 16, Hadith 1599 |
Arabic reference | : Book 16, Hadith 1556 |
Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib:
Reference | : Sahih Muslim 2009c |
In-book reference | : Book 55, Hadith 95 |
USC-MSA web (English) reference | : Book 42, Hadith 7150 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3638 |
In-book reference | : Book 49, Hadith 34 |
English translation | : Vol. 1, Book 46, Hadith 3638 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3724 |
In-book reference | : Book 49, Hadith 121 |
English translation | : Vol. 1, Book 46, Hadith 3724 |
Narrated `Aisha:
The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Reference | : Sahih al-Bukhari 146 |
In-book reference | : Book 4, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 148 |
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Abdullah b. Amr (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1159h |
In-book reference | : Book 13, Hadith 242 |
USC-MSA web (English) reference | : Book 6, Hadith 2592 |
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Ibn Buraida reported that Abdullah b. al-Mughaffal saw a person from amongst his companions throwing small pebbles, whereupon he said:
Reference | : Sahih Muslim 1954a |
In-book reference | : Book 34, Hadith 79 |
USC-MSA web (English) reference | : Book 21, Hadith 4805 |
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Sa'id b. Jubair reported that. a near one of 'Abdullah b. Mughaffal threw pebbles. He prohibited him (to do so). He said that Allah's Messenger (may peace be upon him) had prohibited the throwing of pebbles by saying:
Reference | : Sahih Muslim 1954d |
In-book reference | : Book 34, Hadith 82 |
USC-MSA web (English) reference | : Book 21, Hadith 4808 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 340a |
In-book reference | : Book 3, Hadith 93 |
USC-MSA web (English) reference | : Book 3, Hadith 670 |
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Another chain reports a similar narration.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْمَسْعُودِيِّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2543 |
In-book reference | : Book 38, Hadith 21 |
English translation | : Vol. 4, Book 12, Hadith 2543 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4034 |
In-book reference | : Book 37, Hadith 69 |
English translation | : Vol. 5, Book 37, Hadith 4039 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4035 |
In-book reference | : Book 37, Hadith 70 |
English translation | : Vol. 5, Book 37, Hadith 4040 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4370 |
In-book reference | : Book 43, Hadith 10 |
English translation | : Vol. 5, Book 43, Hadith 4375 |
Narrated Ali ibn AbuTalib:
The Messenger of Allah (saws) enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked AbuIshaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: 'What is the Muqabalah ?' He replied: 'It has been cut from the back of its ear.' I said: 'What about the Sharqa'? He replied: 'The ear has been split.' I said: 'What about the Kharqa'? He replied: 'A hole is made (in its ears) as a distinguishing mark.'"
ضعيف إلا جملة الأمر بالاستشراف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2804 |
In-book reference | : Book 16, Hadith 17 |
English translation | : Book 15, Hadith 2798 |
Narrated Abu Bakrah:
The Messenger of Allah (saws) said: Some of my people will alight on low-lying ground, which they will call al-Basrah, beside a river called the Tigris over which there is a bridge. Its people will be numerous and it will be one of the capital cities of immigrants (or one of the capital cities of Muslims, according to the version of Ibn Yahya who reported from Abu Ma'mar).
At the end of time the descendants of Qantura' will come with broad faces and small eyes and alight on the bank of the river. The town's inhabitants will then separate into three sections, one of which will follow cattle and (live in) the desert and perish, another of which will seek security for themselves and perish, but a third will put their children behind their backs and fight the invaders, and they will be the martyrs.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4306 |
In-book reference | : Book 39, Hadith 16 |
English translation | : Book 38, Hadith 4292 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3488 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Book 23, Hadith 3481 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1341 |
In-book reference | : Book 5, Hadith 92 |
English translation | : Book 5, Hadith 1336 |
Grade: | Lts isnad is Hasan], Isnad is Hasan like the one above] (Darussalam) |
Reference | : Musnad Ahmad 1021, 1022 |
In-book reference | : Book 5, Hadith 443 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 148 |
In-book reference | : Book 1, Hadith 141 |
Narrated Abu Huraira:
that he heard Allah's Apostle saying, "Allah willed to test three Israelis who were a Leper, a blind man and a bald-headed man. So, he sent them an angel who came to the leper and said, 'What thing do you like most?' He replied, 'Good color and good skin, for the people have a strong aversion to me.' The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, 'What kind of property do you like best?' He replied, 'Camels (or cows).' (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows). So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), 'May Allah bless you in it.' The angel then went to the bald-headed man and said, 'What thing do you like most?' He said, 'I like good hair and wish to be cured of this disease, for the people feel repulsion for me.' The angel touched him and his illness was cured, and he was given good hair. The angel asked (him), 'What kind of property do you like best?' He replied, 'Cows,' The angel gave him a pregnant cow and said, 'May Allah bless you in it.' The angel went to the blind man and asked, 'What thing do you like best?' He said, '(I like) that Allah may restore my eye-sight to me so that I may see the people.' The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him, 'What kind of property do you like best?' He replied, 'Sheep.' The angel gave him a pregnant sheep. Afterwards, all the three pregnant animals gave birth to young ones, and multiplied and brought forth so much that one of the (three) men had a herd of camels filling a valley, and one had a herd of cows filling a valley, and one had a flock of sheep filling a valley. Then the angel, disguised in the shape and appearance of a leper, went to the leper and said, I am a poor man, who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin, and so much property, I ask you to give me a camel so that I may reach my destination. The man replied, 'I have many obligations (so I cannot give you).' The angel said, 'I think I know you; were you not a leper to whom the people had a strong aversion? Weren't you a poor man, and then Allah gave you (all this property).' He replied, '(This is all wrong), I got this property through inheritance from my fore-fathers.' The angel said, 'If you are telling a lie, then let Allah make you as you were before. ' Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, 'If you are telling a lie, then let Allah make you as you were before.' The angel, disguised in the shape of a blind man, went to the blind man and said, 'I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep, so that with its help, I may complete my journey.' The man said, 'No doubt, I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah's sake.' The angel replied, 'Keep your property with you. You (i.e the three men) have been tested, and Allah is pleased with you and is angry with your two companions."
Reference | : Sahih al-Bukhari 3464 |
In-book reference | : Book 60, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 670 |
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Zainab bint Jahsh, the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out in a state of excitement with his face quite red. And he was saying:
Reference | : Sahih Muslim 2880c |
In-book reference | : Book 54, Hadith 3 |
USC-MSA web (English) reference | : Book 41, Hadith 6883 |
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Narrated Abu Shuraih Al-Ka`bi:
Allah's Apostle said, Whoever believes in Allah and the Last Day, should serve his guest generously. The guest's reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days, and whatever is offered beyond that, is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position."
Narrated Malik:
Similarly as above (156) adding, "Who believes in Allah and the Last Day should talk what is good or keep quiet." (i.e. abstain from dirty and evil talk, and should think before uttering).
Reference | : Sahih al-Bukhari 6135 |
In-book reference | : Book 78, Hadith 162 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 156 |
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Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that when the Messenger of Allah, may Allah bless him and grant him peace, went out to Khaybar, he arrived there at night, and when he came upon a people by night, he did not attack until morning. In the morning, the jews came out with their spades and baskets. When they saw him, they said, "Muhammad! By Allah, Muhammad and his army!" The Messenger of Allah, may Allah bless him and grant him peace, said "Allah is greater! Khaybar is destroyed. When we come to a people, it is an evil morning for those who have been warned . "
USC-MSA web (English) reference | : Book 21, Hadith 48 |
Arabic reference | : Book 21, Hadith 1008 |
Narrated Ibn `Abbas:
The people used to consider the performance of `Umra in the months of Hajj an evil deed on the earth, and they used to call the month of Muharram as Safar and used to say, "When (the wounds over) the backs (of the camels) have healed and the foot-marks (of the camels) have vanished (after coming from Hajj), then `Umra becomes legal for the one who wants to perform `Umra." Allah's Apostle and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhul-Hijja. The Prophet ordered his companions to perform `Umra (with that lhram instead of Hajj). They asked, "O Allah's Apostle! What kind of finishing of Ihram?" The Prophet said, "Finish the Ihram completely.'
Reference | : Sahih al-Bukhari 3832 |
In-book reference | : Book 63, Hadith 57 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 173 |
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