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Al-Adab Al-Mufrad 26
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger
of Allah, would you buy this robe and wear it on Jumu'a and when delegations
visit you?' He replied, 'Only a person who has no portion in the Next World
could wear this.' Then the Messenger of Allah, may Allah bless him and grant
him peace, was given some robes made of the same material. He sent one of
the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what
you said about it?' The Prophet replied, 'I did not give it to you so that
you could wear it. You can sell it or give it to someone.' 'Umar sent it
to a brother of his in Makka who had not yet become Muslim."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: رَأَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ حُلَّةً سِيَرَاءَ تُبَاعُ فَقَالَ: يَا رَسُولَ اللهِ، ابْتَعْ هَذِهِ، فَالْبَسْهَا يَوْمَ الْجُمُعَةِ، وَإِذَا جَاءَكَ الْوُفُودُ، قَالَ: إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم مِنْهَا بِحُلَلٍ، فَأَرْسَلَ إِلَى عُمَرَ بِحُلَّةٍ، فَقَالَ: كَيْفَ أَلْبَسُهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ؟ قَالَ: إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا، وَلَكِنْ تَبِيعَهَا أَوْ تَكْسُوَهَا، فَأَرْسَلَ بِهَا عُمَرُ إِلَى أَخٍ لَهُ مِنْ أَهْلِ مَكَّةَ قَبْلَ أَنْ يُسْلِمَ.
| Reference | : Al-Adab Al-Mufrad 26 |
| In-book reference | : Book 1, Hadith 26 |
| English translation | : Book 1, Hadith 26 |
Al-Adab Al-Mufrad 27
'Abdullah ibn 'Amr said that the Prophet, may Allah bless him and grant
him peace, said, "Reviling one's parents is one of the great wrong actions."
They asked, "How could he revile them?" He said, "He reviles a man who then
in turn reviles his mother and father."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ قَالَ: حَدَّثَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: مِنَ الْكَبَائِرِ أَنْ يَشْتِمَ الرَّجُلُ وَالِدَيْهِ، فَقَالُوا: كَيْفَ يَشْتِمُ؟ قَالَ: يَشْتِمُ الرَّجُلَ، فَيَشْتُمُ أَبَاهُ وَأُمَّهُ.
| Reference | : Al-Adab Al-Mufrad 27 |
| In-book reference | : Book 1, Hadith 27 |
| English translation | : Book 1, Hadith 27 |
Al-Adab Al-Mufrad 28
'Abdullah ibn 'Amr said, "A man's reviling his father is one of the major
wrong actions in the sight of Allah Almighty."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا مَخْلَدٌ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ الْحَارِثِ بْنِ سُفْيَانَ يَزْعُمُ، أَنَّ عُرْوَةَ بْنَ عِيَاضٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ: مِنَ الْكَبَائِرِ عِنْدَ اللهِ تَعَالَى أَنْ يَسْتَسِبَّ الرَّجُلُ لِوَالِدِهِ.
| Reference | : Al-Adab Al-Mufrad 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Book 1, Hadith 28 |
Bulugh al-Maram 23
Narrated Anas bin Malik:
Narrated Anas bin Malik (rad):
When the cup of the Prophet (saw) got broken, he fixed it with a silver wire at the crack [Reported by Al-Bukhari].
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ قَدَحَ النَّبِيِّ - صلى الله عليه وسلم -اِنْكَسَرَ، فَاتَّخَذَ مَكَانَ الشَّعْبِ سِلْسِلَةً مِنْ فِضَّةٍ. } أَخْرَجَهُ الْبُخَارِيُّ 1 .
| Reference | : Bulugh al-Maram 23 |
| In-book reference | : Book 1, Hadith 27 |
| English translation | : Book 1, Hadith 26 |
Bulugh al-Maram 24
Narrated Anas bin Malik (rad):
Allah’s Messenger (saw) was asked about making vinegar out of wine. He said, “No (it is prohibited)”. [Reported by Muslim, and At-Tirmidhi and the latter graded it Hasan-Sahih (fair and sound)].
عَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { سُئِلَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ اَلْخَمْرِ تُتَّخَذُ خَلًّا? قَالَ:
"لَا". } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 24 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Book 1, Hadith 27 |
Bulugh al-Maram 25
Narrated Anas bin Malik (rad):
On the day of Khaibair, Allah’s Messenger (saw) commanded Abu Talha to announce: “Allah and His Messenger have prohibited for you (eating of) the flesh of the donkeys, for it is unclean”. [Agreed upon].
وَعَنْهُ قَالَ: { لَمَّا كَانَ يَوْمُ خَيْبَرَ, أَمَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَبَا طَلْحَةَ, فَنَادَى:
"إِنَّ اَللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ اَلْحُمُرِ]اَلْأَهْلِيَّةِ], فَإِنَّهَا رِجْسٌ" } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 25 |
| In-book reference | : Book 1, Hadith 29 |
| English translation | : Book 1, Hadith 28 |
Bulugh al-Maram 26
Narrated ‘Amr bin Kharija (rad):
Allah’s Messenger (saw) delivered a Khutba (religious talk) to us at Mina while mounted on his camel and its saliva was pouring on my shoulders [Reported by Ahmad and At-Trimidhi and the latter graded it Sahih (sound)].
وَعَنْ عَمْرِو بْنِ خَارِجَةَ - رضى الله عنه - قَالَ: { خَطَبَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِمِنًى, وَهُوَ عَلَى رَاحِلَتِهِ, وَلُعَابُهَا يَسِيلُ عَلَى كَتِفَيَّ. } أَخْرَجَهُ أَحْمَدُ, وَاَلتِّرْمِذِيُّ وَصَحَّحَه ُ 1 .
| Reference | : Bulugh al-Maram 26 |
| In-book reference | : Book 1, Hadith 30 |
| English translation | : Book 1, Hadith 29 |
Bulugh al-Maram 27
Narrated ‘Aisha (rad):
Allah’s Messenger (saw) used to wash the semen and then go out for prayer in that (very) garment and I could still see the trace of the washing on it. [Agreed upon]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَغْسِلُ اَلْمَنِيَّ, ثُمَّ يَخْرُجُ إِلَى اَلصَّلَاةِ فِي ذَلِكَ اَلثَّوْبِ, وَأَنَا أَنْظُرُ إِلَى أَثَرِ اَلْغُسْلِ فِيهِ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 27 |
| In-book reference | : Book 1, Hadith 31 |
| English translation | : Book 1, Hadith 30 |
Bulugh al-Maram 28
In the version of Muslim:
“I used to scrape it (the semen) off the garment of Allah’s Messenger (saw) and then he offered prayer with it.
وَلِمُسْلِمٍ: { لَقَدْ كُنْتُ أَفْرُكُهُ مِنْ ثَوْبٍ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَرْكًا, فَيُصَلِّي فِيهِ } 1 .
| Reference | : Bulugh al-Maram 28 |
| In-book reference | : Book 1, Hadith 32 |
| English translation | : Book 1, Hadith 31 |
Bulugh al-Maram 28
In yet another version of Muslim:
Verily! I (‘Aisha) used to scrape it (the semen) off his garment with my nails while it was dry.
وَفِي لَفْظٍ لَهُ: { لَقَدْ كُنْتُ أَحُكُّهُ يَابِسًا بِظُفُرِي مِنْ ثَوْبِهِ } 1 .
| Reference | : Bulugh al-Maram 28 |
| In-book reference | : Book 1, Hadith 33 |
| English translation | : Book 1, Hadith 32 |
Hisn al-Muslim 23
Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu
wa 'anna Muḥammadan 'abduhu wa rasūluhu,
raḍītu billāhi rabban,
wa bi Muḥammadin rasūlan
wa bi 'l-islāmi dīnan.
I bear witness that none has the right to be worshipped but Allah
alone, Who has no partner,
and that Muhammad is His slave and His Messenger.
I am pleased with Allah as my Lord,
with Muhammad as my Messenger
and with Islam as my religion.1
[To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] 2
Reference:
1. Muslim 1/290.
2. Ibn Khuzaymah 1/220.
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ
وَحْـدَهُ لا شَـريكَ لَـه ،
وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه،
رَضيـتُ بِاللهِ رَبَّاً ،
وَبِمُحَمَّـدٍ رَسـولاً
وَبِالإِسْلامِ دينَـاً
| Reference | : Hisn al-Muslim 23 |
Hisn al-Muslim 27
Allāhumma bā'id baynī wa bayna khatāyāya
kamā bāa'adta bayn al-mashriqi wal-maghribi,
Allāhumma naqqinī min khatāyāya
kamā yunaqqa 'th-thawbu 'l-'abyaḍu min ad-danasi,
Allāhumma 'ghsilnī min khatāyāya,
bi 'th-thalji wal-mā'i wal-barad.
O Allah, separate me from my sins
as You have separated the East from the West.
O Allah, cleanse me of my transgressions
as the white garment is cleansed of stains.
O Allah, wash away my sins
with ice and water and frost.
Reference:
Al-Bukhari 1/181, Muslim 1/419.
اللّهُـمَّ باعِـدْ بَيـني وَبَيْنَ خَطـايايَ
كَما باعَدْتَ بَيْنَ المَشْرِقِ وَالمَغْرِبْ ،
اللّهُـمَّ نَقِّنـي مِنْ خَطايايَ
كَمـا يُـنَقَّى الثَّـوْبُ الأَبْيَضُ مِنَ الدَّنَسْ ،
اللّهُـمَّ اغْسِلْنـي مِنْ خَطايـايَ
بِالثَّلـجِ وَالمـاءِ وَالْبَرَدْ.
| Reference | : Hisn al-Muslim 27 |
Hisn al-Muslim 28
Subhānaka Allāhumma wa biḥamdika,
wa tabāraka 'smuka,
wa ta'ālā jadduka,
wa lā 'ilāha ghayruk.
Glory is to You O Allah, and praise.
Blessed is Your Name
and Exalted is Your Majesty.
There is none worthy of worship but You
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See Al-Albani, Sahih
At-Tirmidhi 1/77 and Sahih Ibn Majah 1/135.
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ
وَتَبارَكَ اسْمُـكَ
وَتَعـالى جَـدُّكَ
وَلا إِلهَ غَيْرُك
| Reference | : Hisn al-Muslim 28 |
Hisn al-Muslim 26
Between the call to prayer and the 'Iqamah, you should supplicate Allah for yourself.
Invocation during this time is not rejected.
Reference:
At-Tirmidhi, Abu Dawud, Ahmed. See Irwaa Al-Ghalil 1/262
يَدْعُو لِنَفسِهِ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ فَإِنَّ الدُّعَاءَ حِينَئِذٍ لاَ يُرَدُّ
| Reference | : Hisn al-Muslim 26 |
Hisn al-Muslim 24
After replying to the call of Mu'adh-dhin. you should recite in Arabic Allah's blessings on the Prophet (saws).
Reference:
Muslim 1/288
يُصَلِّي عَلَى النَّبِيِّ صلى الله عليه وسلم بَعْدَ فَرَاغِهِ مِنْ إِجَابَةِ الْمُؤَذِّنِ
| Reference | : Hisn al-Muslim 24 |
Hisn al-Muslim 25
Allāhumma rabba hādhihi 'd-da'wati 't-tāmmah
waṣ-ṣalāti 'l-qā'imah,
'āti Muhammadani 'l-wasīlata walfaḍīlata,
wab 'ath-hu maqāma 'm-mahmūdani 'l-ladhī wa`adtahu,
['innaka lā tukhliful-mī'ād]
O Allah , Lord of this perfect call
and established prayer.
Grant Muhammad the intercession and favor,
and raise him to the honored station You have promised him,
[verily You do not neglect promises].
Reference:
Al-Bukhari 1/152, and the addition between brackets is from Al-Bayhaqi
1/410 with a good (Hasan) chain of narration. See 'Abdul-Azlz bin Baz's
Tuhfatul-'Akhyar, pg. 38.
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة
وَالصّلاةِ القَـائِمَة
آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة
وَابْعَـثْه مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه
[إِنَّـكَ لا تُـخْلِفُ الميـعاد]
| Reference | : Hisn al-Muslim 25 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 23
Abu Umāmah said he heard Allah’s Messenger ﷺ say, “Recite the Qur’an, for on the Day of Resurrection it will come as an intercessor for those who recite it. Recite the two bright ones, al-Baqarah and Sūrah ale-Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Sūrah al-Baqarah, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it.”
Reference:
Sahih Muslim 804
عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي أَبُو أُمَامَةَ، الْبَاهِلِيُّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَوْ كَأَنَّهُمَا فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلاَ تَسْتَطِيعُهَا الْبَطَلَةُ ". .
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 24
Al-Nawwās Ibn Sam’ān reported that the Messenger of Allah ﷺ said “The Qur’an will be brought on the Day of Resurrection, along with its companions who used to act by it, at the front being Sūrah al-Baqarah and Al ‘Imran. He (the Messenger ﷺ) likened them (the two suwar) to three things which I did not forget. He said they will be like two clouds, or two black canopies with light between them, or like two flocks of birds in ranks pleading for one who recited them.
Reference:
Sahih Muslim 805
عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ سَمِعْتُ النَّوَّاسَ، بْنَ سَمْعَانَ الْكِلاَبِيَّ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ " . وَضَرَبَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَمْثَالٍ مَا نَسِيتُهُنَّ بَعْدُ قَالَ " كَأَنَّهُمَا غَمَامَتَانِ أَوْ ظُلَّتَانِ سَوْدَاوَانِ بَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا حِزْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ صَاحِبِهِمَا.
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 25
Abu Umāmah reported that the Prophet ﷺ said, “Allah’s Most Magnificent name, which when used to implore Him, He responds, is found in three suwar:
Al-Baqarah, Āl-Imran, and Tāha (meaning Al-Hayy al-Qayyoom).”
Reference:
Sunan Ibn Majah 3856; At-Tabarani 7925; As-Silsilah as-Sahihah 746.
اسْمُ اللهِ الأعْظَمُ الذي إذا دُعِيَ بهِ أجابَ ؛ في ثلاثِ سُوَرٍ من القُرآنِ : في ( البَقرةِ ) و( آلِ عِمْرانَ )، و( طه ).
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 26
“…Ibn Umayr said (to Aishah):
Tell us about the most interesting (or “amazing”) thing you have seen from the Messenger of Allah ﷺ. He said, she remained silent and then said: “On one night, the Messenger (ﷺ) said to me: “O Aishah, excuse me to worship my Lord on this night. I (Aishah) said: “By Allah, I love your companionship and I love what makes you happy. She said, he (the messenger ﷺ) stood and purified himself, then stood in prayer. She said, he began crying until his cheeks became wet, and (she said) he cried after that until his beard was wet, and (she said) he continued crying until the tears started to fall to the ground. At that moment, Bilāl (RA) came to the Messenger of Allah ﷺ to announce the Fajr prayer and he saw him crying. He said, “O Messenger of Allah, why are you crying? Indeed, Allah has forgiven your previous and future sins.” The Messenger replied, “Shall I not be a grateful servant? A verse has been revealed to me on this night, woe to the one who reads it and does not reflect upon it. He then read: “Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding” (3:190).”
Reference:
Sahih Ibn Hibban 620
عن إبراهيم بن سويد النخعي حدثنا عبد الملك بن أبي سليمان عن عطاء، قال: دخَلْتُ أنا وعُبيدُ بنُ عُميرٍ على عائشةَ فقالت لِعُبيدِ بنِ عُميرٍ : قد آن لك أنْ تزورَنا فقال : أقولُ يا أمَّهْ كما قال الأوَّلُ : زُرْ غِبًّا تزدَدْ حُبًّا قال : فقالت : دعُونا مِن رَطانتِكم هذه قال ابنُ عُميرٍ : أخبِرينا بأعجَبِ شيءٍ رأَيْتِه مِن رسولِ اللهِ صلَّى اللهُ عليه وسلَّم قال : فسكَتَتْ ثمَّ قالت : لَمَّا كان ليلةٌ مِن اللَّيالي قال : ( يا عائشةُ ذَرِيني أتعبَّدِ اللَّيلةَ لربِّي ) قُلْتُ : واللهِ إنِّي لَأُحِبُّ قُرْبَك وأُحِبُّ ما سرَّك قالت : فقام فتطهَّر ثمَّ قام يُصَلِّي قالت : فلم يزَلْ يبكي حتَّى بَلَّ حجرَه قالت : ثمَّ بكى فلم يزَلْ يبكي حتَّى بَلَّ لِحيتَه قالت : ثمَّ بكى فلم يزَلْ يبكي حتَّى بَلَّ الأرضَ فجاء بلالٌ يُؤذِنُه بالصَّلاةِ فلمَّا رآه يبكي قال : يا رسولَ اللهِ لِمَ تَبكي وقد غفَر اللهُ لك ما تقدَّم وما تأخَّر ؟ قال : ( أفلا أكونُ عبدًا شكورًا لقد نزَلَتْ علَيَّ اللَّيلةَ آيةٌ، ويلٌ لِمَن قرَأها ولم يتفكَّرْ فيها {إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالْأَرْضِ) [آل عمران: 190] ) الآيةَ كلَّها.
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 27
Mundhir b. Jareer reported on the authority of his father:
While we were in the company of the Messenger of Allah (ﷺ) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woolen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The color of the face of the Messenger of Allah (ﷺ) underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal (to pronounce Adhan). He pronounced Adhān and Iqāma, and he (the Prophet) observed prayer (along with his Companion) and then addressed (them reciting verses of the Qur'an): “O people, fear your Lord, Who created you from a single being” to the end of the verse, “Allah is ever a Watcher over you” (4:1). (He then recited) a verse of Sura Hashr: “Fear Allah, and let every soul consider that which it sends forth for the afterlife, and fear Allah …” (18). (Then the audience began to vie with one another in giving charity.) Some donated a dinar, others a dirham, still others clothes, some donated a sā' of wheat, some a sā' of dates; till he (the Prophet) said: (Bring) even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact, they could not (lift). Then the people followed continuously, till I saw two heaps of eatables and clothes, and I saw the face of the Messenger (ﷺ) glistening, like gold (on account of joy). The Messenger of Allah (ﷺ) said: He who sets a good precedent in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards; and he who sets in Islam an evil precedent, there is upon him the burden of that, and the burden of him also who acted upon it subsequently, without any deduction from their burden.
Reference:
Sahih Muslim 1017
عَنْ عَوْنِ، بْنِ أَبِي جُحَيْفَةَ عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صَدْرِ النَّهَارِ قَالَ فَجَاءَهُ قَوْمٌ حُفَاةٌ عُرَاةٌ مُجْتَابِي النِّمَارِ أَوِ الْعَبَاءِ مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم لِمَا رَأَى بِهِمْ مِنَ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلاَلاً فَأَذَّنَ وَأَقَامَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ " ( يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ) إِلَى آخِرِ الآيَةِ ( إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا) وَالآيَةَ الَّتِي فِي الْحَشْرِ ( اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ) تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ صَاعِ تَمْرِهِ - حَتَّى قَالَ - وَلَوْ بِشِقِّ تَمْرَةٍ " . قَالَ فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجِزُ عَنْهَا بَلْ قَدْ عَجَزَتْ - قَالَ - ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَنَّ فِي الإِسْلاَمِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ مِنْ غَيْرِ ...
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 28
Ibn ‘Abbās said, “The entirety of Sūrah al-An’ām was revealed in Makkah at night, accompanied by seventy thousand angels, raising their voices around it in glorification of Allah.”
Reference:
At-Tabarani 12/215. There are many other variations of this hadith from different companions, including Abdullah b. Masʿūd, Abdullah b. Umar, Asmā’, Ali, Ubayy, but most of their chains contain weaknesses.
عنِ ابنِ عبَّاسٍ ، قالَ : نزلتْ سورَةُ الأنعامِ بمَكَّةَ ليلًا جملةً ، حولَها سبعونَ ألفَ ملَكٍ يجأرونَ حولَها بالتَّسبيحِ.
Hadith 23, 40 Hadith Shah Waliullah
The child belongs to the bed and stoning is for the adulterer.
اَلْوَلَدُ لِلْفِرَاشِ وَ لِلْعَاهِرِ الْحَجَرُ
| Reference | : Hadith 23, 40 Hadith Shah Waliullah |
Hadith 24, 40 Hadith Shah Waliullah
The upper hand is superior to the lower hand.
الْیَدُ الْعُلْیَا خَیْرٌ مِّنَ الْیَدِ السُّفْلَی
| Reference | : Hadith 24, 40 Hadith Shah Waliullah |
Hadith 25, 40 Hadith Shah Waliullah
He does not thank Allah who does not thank people.
لَا شَکَرَ اللهَ مَنْ لَّا یَشْکُرُ النَّاسَ
| Reference | : Hadith 25, 40 Hadith Shah Waliullah |
Hadith 26, 40 Hadith Shah Waliullah
Your love of something can blind and deafen (you).
حُبُّكَ الشَّيْءَ یُعْمِيْ وَ یُصِمُّ
| Reference | : Hadith 26, 40 Hadith Shah Waliullah |
Hadith 27, 40 Hadith Shah Waliullah
Hearts are predisposed to love someone who does them good and detest someone who does them harm.
جُبِلَتِ الْقُلُوبُ عَلی حُبَّ مَنْ اَحْسَنَ اِلَیْهَا وَ بُغْضِ مَنْ اَسَاءَ اِلَیْهَا
| Reference | : Hadith 27, 40 Hadith Shah Waliullah |
Hadith 28, 40 Hadith Shah Waliullah
One who repents from sin is like someone without sin.
الْتَّائِبُ مِنَ الذَّنْبِ کَمَنْ لَا ذَنْبَ لَهُ
| Reference | : Hadith 28, 40 Hadith Shah Waliullah |
Hadith 23, 40 Hadith an-Nawawi
On the authority of Abu Malik al-Harith bin Asim al-Asharee (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Purity is half of iman (faith). ‘Al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘Al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.”
[Muslim]
عَنْ أَبِي مَالِكٍ الْحَارِثِ بْنِ عَاصِمٍ الْأَشْعَرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "الطَّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلَّهِ تَمْلَأُ الْمِيزَانَ، وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلَآنِ -أَوْ: تَمْلَأُ- مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَك أَوْ عَلَيْك، كُلُّ النَّاسِ يَغْدُو، فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 23, 40 Hadith an-Nawawi |
Hadith 24, 40 Hadith an-Nawawi
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another.
O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you.
O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you.
O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you.
O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you.
O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it.
O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself.
[Muslim]
عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم فِيمَا يَرْوِيهِ عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى، أَنَّهُ قَالَ: "يَا عِبَادِي: إنِّي حَرَّمْت الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْته بَيْنَكُمْ مُحَرَّمًا؛ فَلَا تَظَالَمُوا. يَا عِبَادِي! كُلُّكُمْ ضَالٌّ إلَّا مَنْ هَدَيْته، فَاسْتَهْدُونِي أَهْدِكُمْ. يَا عِبَادِي! كُلُّكُمْ جَائِعٌ إلَّا مَنْ أَطْعَمْته، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ. يَا عِبَادِي! كُلُّكُمْ عَارٍ إلَّا مَنْ كَسَوْته، فَاسْتَكْسُونِي أَكْسُكُمْ. يَا عِبَادِي! إنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا؛ فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ. يَا عِبَادِي! إنَّكُمْ لَنْ تَبْلُغُوا ضُرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ، فَسَأَلُونِي، فَأَعْطَيْت كُلَّ وَاحِدٍ مَسْأَلَته، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إذَا أُدْخِلَ الْبَحْرَ. يَا عِبَادِي! ...
| Reference | : Hadith 24, 40 Hadith an-Nawawi |
Hadith 25, 40 Hadith an-Nawawi
Also on the authority of Abu Dharr (may Allah be pleased with him):
Some people from amongst the Companions of the Messenger of Allah (peace and blessings of Allah be upon him) said to the Prophet (peace and blessings of Allah be upon him), "O Messenger of Allah, the affluent have made off with the rewards; they pray as we pray, they fast as we fast, and they give [much] in charity by virtue of their wealth." He (peace and blessings of Allah be upon him) said, "Has not Allah made things for you to give in charity? Truly every tasbeehah [saying: 'subhan-Allah'] is a charity, and every takbeerah [saying: 'Allahu akbar'] is a charity, and every tahmeedah [saying: 'al-hamdu lillah'] is a charity, and every tahleelah [saying: 'laa ilaha illAllah'] is a charity. And commanding the good is a charity, and forbidding an evil is a charity, and in the bud`i [sexual act] of each one of you there is a charity."
They said, "O Messenger of Allah, when one of us fulfils his carnal desire will he have some reward for that?" He (peace and blessings of Allah be upon him) said, "Do you not see that if he were to act upon it [his desire] in an unlawful manner then he would be deserving of punishment? Likewise, if he were to act upon it in a lawful manner then he will be deserving of a reward."
[Muslim]
عَنْ أَبِي ذَرٍّ رَضِيَ اللهُ عَنْهُ أَيْضًا، "أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه و سلم قَالُوا لِلنَّبِيِّ صلى الله عليه و سلم يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالْأُجُورِ؛ يُصَلُّونَ كَمَا نُصَلِّي، وَيَصُومُونَ كَمَا نَصُومُ، وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ. قَالَ: أَوَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَّدَّقُونَ؟ إنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً، وَكُلِّ تَكْبِيرَةٍ صَدَقَةً، وَكُلِّ تَحْمِيدَةٍ صَدَقَةً، وَكُلِّ تَهْلِيلَةٍ صَدَقَةً، وَأَمْرٌ بِمَعْرُوفٍ صَدَقَةٌ، وَنَهْيٌ عَنْ مُنْكَرٍ صَدَقَةٌ، وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ. قَالُوا: يَا رَسُولَ اللَّهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ قَالَ: أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ وِزْرٌ؟ فَكَذَلِكَ إذَا وَضَعَهَا فِي الْحَلَالِ، كَانَ لَهُ أَجْرٌ".
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 25, 40 Hadith an-Nawawi |
Hadith 26, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.”
[Al-Bukhari]
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "كُلُّ سُلَامَى مِنْ النَّاسِ عَلَيْهِ صَدَقَةٌ، كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ تَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ، وَتُعِينُ الرَّجُلَ فِي دَابَّتِهِ فَتَحْمِلُهُ عَلَيْهَا أَوْ تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَبِكُلِّ خُطْوَةٍ تَمْشِيهَا إلَى الصَّلَاةِ صَدَقَةٌ، وَتُمِيطُ الْأَذَى عَنْ الطَّرِيقِ صَدَقَةٌ".
| Reference | : Hadith 26, 40 Hadith an-Nawawi |
Hadith 27, 40 Hadith an-Nawawi
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about.
[Muslim]
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
عَنْ النَّوَّاسِ بْنِ سَمْعَانَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِك، وَكَرِهْت أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ" رَوَاهُ مُسْلِمٌ [رَوَاهُ مُسْلِمٌ]. وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللهُ عَنْهُ قَالَ: أَتَيْت رَسُولَ اللَّهِ صلى الله عليه و سلم فَقَالَ: "جِئْتَ تَسْأَلُ عَنْ الْبِرِّ؟ قُلْت: نَعَمْ. فقَالَ: استفت قلبك، الْبِرُّ مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ الْقَلْبُ، وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاك النَّاسُ وَأَفْتَوْك" .
حَدِيثٌ حَسَنٌ، رَوَيْنَاهُ في مُسْنَدَي الْإِمَامَيْنِ أَحْمَدَ بْنِ حَنْبَلٍ [رقم:4/227]، وَالدَّارِمِيّ [2/246] بِإِسْنَادٍ حَسَنٍ.
| Reference | : Hadith 27, 40 Hadith an-Nawawi |
Hadith 28, 40 Hadith an-Nawawi
On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, “O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.” He (peace and blessings of Allah be upon him) said, “I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the Khulafa ar-Rashideen (the rightly guided caliphs), those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (innovation) is misguidance.”
It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.
عَنْ أَبِي نَجِيحٍ الْعِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ: "وَعَظَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم مَوْعِظَةً وَجِلَتْ مِنْهَا الْقُلُوبُ، وَذَرَفَتْ مِنْهَا الْعُيُونُ، فَقُلْنَا: يَا رَسُولَ اللَّهِ! كَأَنَّهَا مَوْعِظَةُ مُوَدِّعٍ فَأَوْصِنَا، قَالَ: أُوصِيكُمْ بِتَقْوَى اللَّهِ، وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ تَأَمَّرَ عَلَيْكُمْ عَبْدٌ، فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ؛ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ".
[رَوَاهُ أَبُو دَاوُدَ]، وَاَلتِّرْمِذِيُّ [رقم:266] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
| Reference | : Hadith 28, 40 Hadith an-Nawawi |
Hadith 23, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah will say on the Day of Resurrection:
Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.
It was related by al-Bukhari (also by Malik).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :
"إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ يَوْمَ الْقِيَامَةِ: أَيْنَ الْمُتَحَابُّونَ بجَلَالِي؟ الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّي يَوْمَ لَا ظِلَّ إِلَّا ظِلِّي"
رواه البخاري (وكذلك مالك)
| Reference | : Hadith 23, 40 Hadith Qudsi |
Hadith 24, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.
It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ".
رواه مسلم (وكذلك البخاري ومالك والترمذي)
| Reference | : Hadith 24, 40 Hadith Qudsi |
Hadith 25, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said:
Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.
It was related by al-Bukhari.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ: مَنْ عَادَى لِي وَلِيًّا، فَقَدْ آذَنْتُهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ، وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ عَبْدِي الْمُؤْمِنِ، يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ"
رواه البخاري
| Reference | : Hadith 25, 40 Hadith Qudsi |
Hadith 26, 40 Hadith Qudsi
On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (saws) said:
Allah (mighty and sublime be He) said:
Truly of those devoted to Me the one I most favor is a believer who is of meager means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly1, who was obscure among people and not pointed out, and whose sustenance was just sufficient to provide for him yet he bore this patiently. Then the Prophet (saws) shook his hand and said: Death will have come early to him, his mourners will have been few, his estate scant.
1 i.e. he has not been ostentatious in his obedience. It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.
عَنْ أَبي أُمامةَ رَضِيَ اللهُ عَنْهُ عَن النَّبِيّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ قَالَ
قَالَ اللهُ عَزَّ وَجَلَّ : إِنَّ أَغْبَطَ أَوْلِيَائي عِنْدِي لَمُوْمِنُ خَفِيفُ الخَاذِ ذُو حَظِّ مِنَ الصَّلاةِ أَحْسَنَ عِبَادَتَ رَبِّهِ وَ أَطَاعَهُ فِي السَّرِّ وَ كَانَ غَامِضًا فِي النَّاسِ لا يُشارُ إِلَيْهِ بِالأَصابِعِ وَ كَانَ رِزْقُهُ كفافًا فَصَبَرَ عَلى ذَلِكَ ثُمَّ نَفَضَ بِيَدِهِ ثُمَّ قَالَ : عُجِّلَتْ مَنِيَّتُهُ قَلَّتْ بَواكِيهِ قَلَّ تُرَاثُهُ
رواه الترمذي (وكذالك أحمد و ابن ماجه) وإسنَاده حسن
| Reference | : Hadith 26, 40 Hadith Qudsi |
Hadith 27, 40 Hadith Qudsi
On the authority of Masruq, who said:
We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.
(1) i.e. at those who had been killed in the cause of Allah.
It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ مَسْرُوقٍ . قَالَ :
سَأَلْنَا ـ أَوْ سَأَلْتُ عَبْدَاللهِ (أَيْ ابْنَ مَسْعُودٍ ) عَنْ هَذِهِ الايةِ :
: ولَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا في سَبِيلِ اللهِ أَمْواتاً بَلْ أَحْياءُ عِنْدَ رَبِّهِمْ يُرْزَقُونَ )) ـ قَالَ : أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ ، فَقَالَ))
أَرْواحُهُمْ في جَوْفِ طَيْرٍ خُضْرٍ ، لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالعَرْشِ ، تَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شَاءَتْ ، ثُمَّ َ تَأْوِي إِلي تِلْكَ القَنَادِيلِ ، فَأَطَّلَعَ إِلَيْهِمْ رَبُّهُمْ اطِّلَاعَةً فَقَالَ : هَلْ تَشْتَهُونَ شَيْئاً ؟ قَالُوا : أَيَّ شَيْءٍ نَشْتَهِي ، وَ نَحْنُ نَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شِئْنا ؟ فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثََ مَرَّاتٍ ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا ، قَالُوا : يَا رَبِّ ، نُرِيْدُ أَنْ تَرُدَّ أَرْوَاحَنَا في أَجْسَادِنَا ؛ حَتَّى نُقْتَلَ في سَبِيلِكَ مَرَّةً أُخْرَي . فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا .
(رواهُ مسلم (وكذلك الترمذي والنسائي وابن ماجه
| Reference | : Hadith 27, 40 Hadith Qudsi |
Hadith 28, 40 Hadith Qudsi
On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise.
It was related by al-Bukhari.
:عَنْ جُنْدُبٍ بِن عَبْدِاللهِ رَضِيَ اللهُ عَنْهُ قَالَ : رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ
كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ فَجَزِعَ فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ فَمَا رقَأَ الدَّمُ حَتَّى ماتَ قَالَ اللهُ تَعَالَى : بَادَرَنِي عَبْدِي بِنَفْسِهِ حَرَّمْتُ عَلَيْهِ الجَنَّةَ
رواه البخاري
| Reference | : Hadith 28, 40 Hadith Qudsi |
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ، قَالَ : جَاءَ جِبْرِيلُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ حَزِينٌ، وَقَدْ تَخَضَّبَ بِالدَّمِ مِنْ فِعْلِ أَهْلِ مَكَّةَ مِنْ قُرَيْشٍ، فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلامُ : يَا رَسُولَ اللَّهِ، هَلْ تُحِبُّ أَنْ أُرِيَكَ آيَةً؟، قَالَ :" نَعَمْ، فَنَظَرَ إِلَى شَجَرَةٍ مِنْ وَرَائِهِ "، فَقَالَ : ادْعُ بِهَا، فَدَعَا بِهَا، فَجَاءَتْ وَقَامَتْ بَيْنَ يَدَيْهِ، فَقَالَ : مُرْهَا فَلْتَرْجِعْ، فَأَمَرَهَا فَرَجَعَتْ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حَسْبِي حَسْبِي "
| Arabic reference | : Book 0, Hadith 23 |
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا جَرِيرٌ ، وَأَبُو مُعَاوِيَةَ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي ظَبْيَانَ ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ، قَالَ : أَتَى رَجُلٌ مِنْ بَنِي عَامِرٍ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَلَا أُرِيكَ آيَةً "، قَالَ : بَلَى، قَالَ : " فَاذْهَبْ فَادْعُ تِلْكَ النَّخْلَةَ "، فَدَعَاهَا فَجَاءَتْ تَنْقُزُ بَيْنَ يَدَيْهِ، قَالَ : قُلْ لَهَا تَرْجِعْ، قَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ارْجِعِي "، فَرَجَعَتْ حَتَّى عَادَتْ إِلَى مَكَانِهَا، فَقَالَ : يَا بَنِي عَامِرٍ، مَا رَأَيْتُ رَجُلًا كَالْيَوْمِ أَسْحَرَ مِنْهُ !
| Arabic reference | : Book 0, Hadith 24 |
أَخْبَرَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا شُعَيْبُ بْنُ صَفْوَانَ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ أَبِي الضُّحَى ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، قَالَ : دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَالًا، فَطَلَبَ بِلَالٌ الْمَاءَ ثُمَّ جَاءَ، فَقَالَ : لَا وَاللَّهِ مَا وَجَدْتُ الْمَاءَ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" فَهَلْ مِنْ شَنٍّ؟ " فَأَتَاهُ بِشَنٍّ، فَبَسَطَ كَفَّيْهِ فِيهِ فَانْبَعَثَتْ تَحْتَ يَدَيْهِ عَيْنٌ، قَالَ : فَكَانَ ابْنُ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ يَشْرَبُ، وَغَيْرُهُ يَتَوَضَّأُ
| Arabic reference | : Book 0, Hadith 25 |
أَخْبَرَنَا أَبُو النُّعْمَانَ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ الْأَسْوَدِ بْنِ قَيْسٍ ، عَنْ نُبَيْحٍ الْعَنَزِيِّ ، قَالَ : قَالَ جَابِرُ بْنُ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُمَا : غَزَوْنَا أَوْ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ يَوْمَئِذٍ بِضْعَةَ عَشَرَ وَمِائَتَانِ فَحَضَرَتْ الصَّلَاةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" هَلْ فِي الْقَوْمِ مِنْ طَهُورٍ؟ "، فَجَاءَ رَجُلٌ يَسْعَى، بِإِدَاوَةٍ فِيهَا شَيْءٌ مِنْ مَاءٍ، لَيْسَ فِي الْقَوْمِ مَاءٌ غَيْرُهُ، " فَصَبَّهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَدَحٍ، ثُمَّ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ انْصَرَفَ وَتَرَكَ الْقَدَحَ "، فَرَكِبَ النَّاسُ ذَلِكَ الْقَدَحَ، وَقَالُوا : تَمَسَّحُوا تَمَسَّحُوا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَى رِسْلِكُمْ " حِينَ سَمِعَهُمْ يَقُولُونَ ذَلِكَ، " فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَفَّهُ فِي الْمَاءِ وَالْقَدَحِ "، وَقَالَ : " بِسْمِ اللَّهِ "، ثُمَّ قَالَ : " أَسْبِغُوا الطُّهُورَ "، فَوَالَّذِي هُوَ ابْتَلَانِي بِبَصَرِي لَقَدْ رَأَيْتُ الْعُيُونَ، عُيُونَ ...
| Arabic reference | : Book 0, Hadith 26 |
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، وَسَعِيدُ بْنُ الرَّبِيعِ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، وَحُصَيْنٍ ، سَمِعَا سَالِمَ بْنَ أَبِي الْجَعْدِ ، يَقُولُ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُمَا، قَالَ : أَصَابَنَا عَطَشٌ فَجَهَشْنَا، فَانْتَهَيْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، " فَوَضَعَ يَدَهُ فِي تَوْرٍ، فَجَعَلَ يَفُورُ كَأَنَّهُ عُيُونٌ، مِنْ خَلَلِ أَصَابِعِهِ "، وَقَالَ :" اذْكُرُوا اسْمَ اللَّهِ "، فَشَرِبْنَا حَتَّى وَسِعَنَا وَكَفَانَا، وَفِي حَدِيثِ عَمْرِو بْنِ مُرَّةَ : فَقُلْنَا لِجَابِرٍ : كَمْ كُنْتُمْ؟، قَالَ : كُنَّا أَلْفًا وَخَمْسَ مِئَةٍ وَلَوْ كُنَّا مِئَةَ أَلْفٍ لَكَفَانَا
| Arabic reference | : Book 0, Hadith 27 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا الْجَعْدُ أَبُو عُثْمَانَ ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ رَضِيَ اللهُ عَنْهُ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ ، قَالَ : شَكَى أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَطَشَ،" فَدَعَا بِعُسٍّ، فَصُبَّ فِيهِ مَاءٌ، وَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ فِيهِ "، قَالَ : فَجَعَلْتُ أَنْظُرُ إِلَى الْمَاءِ يَنْبُعُ عُيُونًا مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ يَسْتَقُونَ حَتَّى اسْتَقَى النَّاسُ كُلُّهُمْ
| Arabic reference | : Book 0, Hadith 28 |
Mishkat al-Masabih 23
Abu Musa reported God's messenger as saying, “No one is more patient over injury which he hears than God. Men attribute a son to Him, yet He preserves them and provides for them.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَحَدٌ أَصْبَرُ عَلَى أَذًى يَسْمَعُهُ مِنَ اللَّهِ يَدْعُونَ لَهُ الْوَلَدَ ثُمَّ يُعَافِيهِمْ وَيَرْزُقُهُمْ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 23 |
| In-book reference | : Book 1, Hadith 21 |
Mishkat al-Masabih 24
Mu'adh said:
I was riding behind the Prophet on an ass with nothing between him and me but the rear part of the saddle, when he said, “Do you know, Mu'adh, what God has a right to expect from His servants, and what His servants have a right to expect from God?” I replied, “God and His messenger know best.” He said, “What God has a right to expect from His servants is that they should worship Him, not associating anything with him; and what the servants have a right to expect from God is that He should not punish one who does not associate anything with Him.” I said, “Messenger of God, shall I not give this good news to the people?” He replied, “Do not tell them, and have them trusting in it alone.”
(Bukhari and Muslim.)
وَعَن معَاذ رَضِي الله عَنهُ قَالَ كُنْتُ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على حمَار يُقَال لَهُ عفير فَقَالَ يَا معَاذ هَل تَدْرِي حَقُّ اللَّهِ عَلَى عِبَادِهِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ؟ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لَا يُعَذِّبَ مَنْ لَا يُشْرِكُ بِهِ شَيْئًا فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا أُبَشِّرُ بِهِ النَّاسَ قَالَ لَا تُبَشِّرُهُمْ فَيَتَّكِلُوا
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 24 |
| In-book reference | : Book 1, Hadith 22 |
Mishkat al-Masabih 25
Anas reported that, when Mu'adh was riding behind the Prophet on the saddle, he said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God.” He said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God.” He said, “Mu'adh”, to which he replied, “At your service and at your pleasure, messenger of God,” three times altogether. He said, “If anyone testifies sincerely from his heart that there is no god but God and that Muhammad is God’s messenger, God will declare him immune from hell.” He asked, “Messenger of God, shall I not then inform people of it, so that they may be of good cheer?” He replied, “Then they would trust in it alone.” Mu'adh told about it at the time of his death, to avoid sinning.
(Bukhari and Muslim.)
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمُعَاذٌ رديفه على الرحل قَالَ: «يَا معَاذ بن جبل قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ يَا مُعَاذُ قَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْديك ثَلَاثًا قَالَ مَا مِنْ أَحَدٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ صِدْقًا مِنْ قَلْبِهِ إِلَّا حَرَّمَهُ اللَّهُ عَلَى النَّارِ قَالَ يَا رَسُولَ اللَّهِ أَفَلَا أُخْبِرُ بِهِ النَّاس فيستبشروا قَالَ إِذا يتكلوا وَأخْبر بِهَا مُعَاذٌ عِنْدَ مَوْتِهِ تَأَثُّمًا»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 25 |
| In-book reference | : Book 1, Hadith 23 |
Mishkat al-Masabih 26
Abu Dharr said:
I came to the Prophet and found him asleep under a white sheet. When I came back to him after he had awakened he said, “If anyone says there is no god but God and dies in that belief, he will enter paradise.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals, in spite of Abu Dharr.” When Abu Dharr told this he said, “Even if Abu Dharr’s pride is humbled.”
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثَوْبٌ أَبْيَضُ وَهُوَ نَائِمٌ ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقَالَ: «مَا مِنْ عَبْدٍ قَالَ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ مَاتَ عَلَى ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ وَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ بِهَذَا قَالَ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَر»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 26 |
| In-book reference | : Book 1, Hadith 24 |
Mishkat al-Masabih 27
‘Ubada b. as-Samit reported God’s messenger as saying, “If anyone testifies that there is no god but God alone, who has no partner, that Muhammad is His servant and messenger, that Jesus is God’s servant and messenger, the son of His handmaid, His word which he cast into Mary and a spirit from Him, and that paradise and hell are real, God will cause him to enter paradise no matter what he has done.”
(Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَالْجَنَّةُ وَالنَّارُ حَقٌّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ من الْعَمَل»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 27 |
| In-book reference | : Book 1, Hadith 25 |
Mishkat al-Masabih 28
'Amr b. al-‘As said:
I came to the Prophet and said, “Stretch out your right hand and let me swear allegiance to you.” He stretched out his right hand, but I clenched my hand and he said, “What is the matter with you, ‘Amr?” I replied, “I want to make a condition.” He asked, “What condition do you make?” I replied, “That I should receive forgiveness.” He said, “Do you not know, 'Amr, that Islam demolishes what preceded it, that the Hijra demolishes what preceded it, and the Pilgrimage demolishes what preceded it?”
Muslim transmitted it. We shall mention the two traditions transmitted from Abu Huraira, (1) He declared that God said, “I am the one who is most able to dispense with partnership”; (2) “Pride is my cloak”, in the chapters on Hypocrisy and Pride1, if God most high will.
1 i.e, Book XXIV, Ch. vi and Book XXIII, Ch. xx.
وَعَن عَمْرو بن الْعَاصِ قَالَ: «أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقلت ابْسُطْ يَمِينك فلأبايعك فَبسط يَمِينه قَالَ فَقَبَضْتُ يَدِي فَقَالَ مَا لَكَ يَا عَمْرُو قلت أردْت أَن أشْتَرط قَالَ تَشْتَرِطُ مَاذَا قُلْتُ أَنْ يُغْفَرَ لِي قَالَ أما علمت أَنَّ الْإِسْلَامَ يَهْدِمُ مَا كَانَ قَبْلَهُ وَأَنَّ الْهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا وَأَنَّ الْحَجَّ يهدم مَا كَانَ قبله» ؟
وَالْحَدِيثَانِ الْمَرْوِيَّانِ عَنْ أَبِي هُرَيْرَةَ قَالَ: " قَالَ اللَّهُ تَعَالَى: «أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ» . والاخر: «الْكِبْرِيَاء رِدَائي» سَنَذْكُرُهُمَا فِي بَابِ الرِّيَاءِ وَالْكِبْرِ إِنْ شَاءَ الله تَعَالَى
| Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 28 |
| In-book reference | : Book 1, Hadith 26 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 23
It was narrated that Ibn 'Umar said:
I heard Abu Bakr say: The Messenger of Allah (ﷺ) said: `Whoever does an evil deed will be requited for it in this world.`
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، عَنْ زِيَادٍ الْجَصَّاصِ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ أَبَا بَكْرٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ فِي الدُّنْيَا.
| Grade: | Sahih hadeeth because of its isnads and other similar reports; (Darussalam) |
| Reference | : Musnad Ahmad 23 |
| In-book reference | : Book 1, Hadith 23 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 24
Uthman bin 'Affan narrated that when the Messenger of Allah (ﷺ) died, some of the Companions of the Prophet (ﷺ) grieved for him so much that they were almost unaware of what was going on around thern. 'Uthman said:
I was one of them... and he narrated a hadeeth similar to that of Abul Yaman from Shu'aib.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي رَجُلٌ، مِنْ الْأَنْصَارٍ غَيْرُ مُتَّهَمٍ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، يُحَدِّثُ أَنَّ رِجَالًا، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ حَتَّى كَادَ بَعْضُهُمْ أَنْ يُوَسْوِسَ قَالَ عُثْمَانُ فَكُنْتُ مِنْهُمْ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي الْيَمَانِ عَنْ شُعَيْبٍ.
| Grade: | Sahih because of other similar reports (Darussalam) |
| Reference | : Musnad Ahmad 24 |
| In-book reference | : Book 1, Hadith 24 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 25
Urwah bin az-Zubair narrated that 'A'ishah, the wife of the Prophet (ﷺ) told him that Fatimah, the daughter of the Messenger of Allah (ﷺ), asked Abu Bakr, after the death of the Messenger of Allah (ﷺ), to give her her share of inheritance from that which the Messenger of Allah (ﷺ) had left behind, of the fai' that Allah had bestowed upon him. Abu Bakr said to her:
The Messenger of Allah (ﷺ) said: “Our (Prophets') property is not to be inherited and whatever we leave behind is charity.` Fatimah got angry and kept away from Abu Bakr and she continued to do so until she died. Fatimah lived for six months after the Messenger of Allah (ﷺ), and she used to ask Abu Bakr for her share of that which the Messenger of Allah (ﷺ) had left behind of Khaibar and Fadak, and his charitable endowments in Madinah, but Abu Bakr refused to give her that. He said: I will not stop doing something that the Messenger of Allah (ﷺ) used to do; rather I will continue to do it. I am afraid that if I give up something that he did, I will go astray. As for his charitable endowment in Madinah, 'Umar gave it to 'Ali and 'Abbas, but ‘Ali took most of it. As for Khaibar and Fadak, 'Umar kept them and said: They are the charitable endowment of the Messenger of Allah (ﷺ) and were spent on his responsibilities and on emergencies. They were to be cared for by whoever became caliph, and this remains the case until today.
حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَتْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ فَقَالَ لَهَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَغَضِبَتْ فَاطِمَةُ عَلَيْهَا السَّلَام فَهَجَرَتْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَلَمْ تَزَلْ مُهَاجِرَتَهُ حَتَّى تُوُفِّيَتْ قَالَ وَعَاشَتْ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سِتَّةَ أَشْهُرٍ قَالَ وَكَانَتْ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ خَيْبَرَ وَفَدَكَ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْمَلُ بِهِ إِلَّا عَمِلْتُ بِهِ وَإِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ ...
| Grade: | Sahih (Darussalam) [Bukhari 3092 and Muslim 1759] (Darussalam) |
| Reference | : Musnad Ahmad 25 |
| In-book reference | : Book 1, Hadith 25 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 26
It was narrated from 'A'ishah that she recited this line of poetry when Abu Bakr was dying:
A white man by whose face rain may be sought, a refuge for orphans and protection for widows.
Abu Bakr said: By Allah, that refers to the Messenger of Allah (ﷺ).
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، وَعَفَّانُ، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّهَا تَمَثَّلَتْ بِهَذَا الْبَيْتِ وَأَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ يَقْضِي وَأَبْيَضَ يُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ رَبِيعُ الْيَتَامَى عِصْمَةٌ لِلْأَرَامِلِ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ذَاكَ وَاللَّهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Da'if because of the weakness of 'Ali bin Zaid bin Jud'an (Darussalam) |
| Reference | : Musnad Ahmad 26 |
| In-book reference | : Book 1, Hadith 26 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 27
Ibn Juraij said:
My father told me that the Companions of the Prophet (ﷺ) did not know where to bury the Prophet (ﷺ) until Abu Bakr said: I heard the Messenger of Allah (ﷺ) say: `A Prophet is not to be buried except where he died.” So they removed his bed and dug a grave for him beneath
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبِي أَنَّ أَصْحَابَ النَّبِيِّ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَدْرُوا أَيْنَ يَقْبُرُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَنْ يُقْبَرَ نَبِيٌّ إِلَّا حَيْثُ يَمُوتُ فَأَخَّرُوا فِرَاشَهُ وَحَفَرُوا لَهُ تَحْتَ فِرَاشِهِ.
| Grade: | Sahih. A qawi strong hadeeth because of other isnads; this isnad is Da'if because it is inuuqati' interrupted (Darussalam) |
| Reference | : Musnad Ahmad 27 |
| In-book reference | : Book 1, Hadith 27 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 28
It was narrated from Abu Bakr as-Siddeeq that he said to the Messenger of Allah (ﷺ):
Teach me a du'a` that I may say in my prayer. He said: `Say: O Allah. I have wronged myself greatly and no one forgives sins except You, so grant me forgiveness from You and have mercy on me, for You are the Oft-Forgiving, Most Merciful.`
حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا لَيْثٌ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ.
| Grade: | Sahih (Darussalam) [Bukhari 834 and Muslim 2705] (Darussalam) |
| Reference | : Musnad Ahmad 28 |
| In-book reference | : Book 1, Hadith 28 |
Jami` at-Tirmidhi 23
Zaid bin Khalid Al-Juhani said :
'I heard Allah's Messenger saying: 'If it were not that it would be difficult on my nation then, I would have ordered them to use the Siwak for each prayer and to delay the Isha prayer until the third of the night.'"He [Abu Salamah, one of the narrators] said: Zaid bin Khalid wouId attend the prayer in the Masjid and his Siwak would be on his ear in the location of the pen on the ear of a writer. He would not get up to pray without cleaning his teeth, then returning it to its location."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ وَلأَخَّرْتُ صَلاَةَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ " . قَالَ فَكَانَ زَيْدُ بْنُ خَالِدٍ يَشْهَدُ الصَّلَوَاتِ فِي الْمَسْجِدِ وَسِوَاكُهُ عَلَى أُذُنِهِ مَوْضِعَ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ لاَ يَقُومُ إِلَى الصَّلاَةِ إِلاَّ اسْتَنَّ ثُمَّ رَدَّهُ إِلَى مَوْضِعِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 23 |
| In-book reference | : Book 1, Hadith 23 |
| English translation | : Vol. 1, Book 1, Hadith 23 |
Jami` at-Tirmidhi 24
Abu Hurairah reported that the :
Prophet said: "When on of you awakens in the night, then let him not put his hand into the vessel until he has poured water on two times, or three times, for indeed he does not know where his hand has spent the night."
حَدَّثَنَا أَبُو الْوَلِيدِ، أَحْمَدُ بْنُ بَكَّارٍ الدِّمَشْقِيُّ - يُقَالُ هُوَ مِنْ وَلَدِ بُسْرِ بْنِ أَرْطَاةَ صَاحِبِ النَّبِيِّ صلى الله عليه وسلم حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ الأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ " . وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَجَابِرٍ وَعَائِشَةَ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ الشَّافِعِيُّ وَأُحِبُّ لِكُلِّ مَنِ اسْتَيْقَظَ مِنَ النَّوْمِ قَائِلَةً كَانَتْ أَوْ غَيْرَهَا أَنْ لاَ يُدْخِلَ يَدَهُ فِي وَضُوئِهِ حَتَّى يَغْسِلَهَا فَإِنْ أَدْخَلَ يَدَهُ قَبْلَ أَنْ يَغْسِلَهَا كَرِهْتُ ذَلِكَ لَهُ وَلَمْ يُفْسِدْ ذَلِكَ الْمَاءَ إِذَا لَمْ يَكُنْ عَلَى يَدِهِ نَجَاسَةٌ . وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ إِذَا اسْتَيْقَظَ مِنَ النَّوْمِ مِنَ اللَّيْلِ فَأَدْخَلَ يَدَهُ فِي وَضُوئِهِ قَبْلَ أَنْ يَغْسِلَهَا فَأَعْجَبُ إِلَىَّ أَنْ يُهَرِيقَ الْمَاءَ . وَقَالَ إِسْحَاقُ إِذَا اسْتَيْقَظَ مِنَ النَّوْمِ بِاللَّيْلِ أَوْ بِالنَّهَارِ فَلاَ يُدْخِلْ يَدَهُ فِي وَضُوئِهِ حَتَّى يَغْسِلَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 24 |
| In-book reference | : Book 1, Hadith 24 |
| English translation | : Vol. 1, Book 1, Hadith 24 |
Jami` at-Tirmidhi 25
Rabah bin Abdur-Rahman bin Abi Sufyan bin Huwaitib narrated from his grandmother, from her father; she said (that he said):
"I heard Allah's Messenger saying: there is no Wudu for one who does not mention Allah's Name over it."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَبِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ، قَالاَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ أَبِي ثِفَالٍ الْمُرِّيِّ، عَنْ رَبَاحِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سُفْيَانَ بْنِ حُوَيْطِبٍ، عَنْ جَدَّتِهِ، عَنْ أَبِيهَا، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَسَهْلِ بْنِ سَعْدٍ وَأَنَسٍ . قَالَ أَبُو عِيسَى قَالَ أَحْمَدُ بْنُ حَنْبَلٍ لاَ أَعْلَمُ فِي هَذَا الْبَابِ حَدِيثًا لَهُ إِسْنَادٌ جَيِّدٌ . وَقَالَ إِسْحَاقُ إِنْ تَرَكَ التَّسْمِيَةَ عَامِدًا أَعَادَ الْوُضُوءَ وَإِنْ كَانَ نَاسِيًا أَوْ مُتَأَوِّلاً أَجْزَأَهُ . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَحْسَنُ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ رَبَاحِ بْنِ عَبْدِ الرَّحْمَنِ . قَالَ أَبُو عِيسَى وَرَبَاحُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ جَدَّتِهِ عَنْ أَبِيهَا . وَأَبُوهَا سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ . وَأَبُو ثِفَالٍ الْمُرِّيُّ اسْمُهُ ثُمَامَةُ بْنُ حُصَيْنٍ . وَرَبَاحُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ أَبُو بَكْرِ بْنُ حُوَيْطِبٍ . مِنْهُمْ مَنْ رَوَى هَذَا الْحَدِيثَ فَقَالَ عَنْ أَبِي بَكْرِ بْنِ حُوَيْطِبٍ فَنَسَبَهُ إِلَى جَدِّهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 25 |
| In-book reference | : Book 1, Hadith 25 |
| English translation | : Vol. 1, Book 1, Hadith 25 |
Jami` at-Tirmidhi 26
Rabah Bin Abdur-Rahman bin Abu Sufyan bin Huwaitib narrated :
the same from his grandmother the daughter of Sa'eed bin Zaid, from her father, from the Prophet.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ يَزِيدَ بْنِ عِيَاضٍ، عَنْ أَبِي ثِفَالٍ الْمُرِّيِّ، عَنْ رَبَاحِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سُفْيَانَ بْنِ حُوَيْطِبٍ، عَنْ جَدَّتِهِ بِنْتِ سَعِيدِ بْنِ زَيْدٍ، عَنْ أَبِيهَا، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 26 |
| In-book reference | : Book 1, Hadith 26 |
| English translation | : Vol. 1, Book 1, Hadith 26 |
Jami` at-Tirmidhi 27
Salamah bin Qais narrated that :
Allah's Messenger said: "When you perform Wudu then sniff water in the nose and blow it out, and when you use small stones (to remove filth) then make it odd (numbered)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَجَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَلَمَةَ بْنِ قَيْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ " . قَالَ وَفِي الْبَابِ عَنْ عُثْمَانَ وَلَقِيطِ بْنِ صَبِرَةَ وَابْنِ عَبَّاسٍ وَالْمِقْدَامِ بْنِ مَعْدِيكَرِبَ وَوَائِلِ بْنِ حُجْرٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ سَلَمَةَ بْنِ قَيْسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِيمَنْ تَرَكَ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ فَقَالَتْ طَائِفَةٌ مِنْهُمْ إِذَا تَرَكَهُمَا فِي الْوُضُوءِ حَتَّى صَلَّى أَعَادَ الصَّلاَةَ وَرَأَوْا ذَلِكَ فِي الْوُضُوءِ وَالْجَنَابَةِ سَوَاءً . وَبِهِ يَقُولُ ابْنُ أَبِي لَيْلَى وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ أَحْمَدُ الاِسْتِنْشَاقُ أَوْكَدُ مِنَ الْمَضْمَضَةِ . قَالَ أَبُو عِيسَى وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ يُعِيدُ فِي الْجَنَابَةِ وَلاَ يُعِيدُ فِي الْوُضُوءِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَبَعْضِ أَهْلِ الْكُوفَةِ . وَقَالَتْ طَائِفَةٌ لاَ يُعِيدُ فِي الْوُضُوءِ وَلاَ فِي الْجَنَابَةِ لأَنَّهُمَا سُنَّةٌ مِنَ النَّبِيِّ صلى الله عليه وسلم فَلاَ تَجِبُ الإِعَادَةُ عَلَى مَنْ تَرَكَهُمَا فِي الْوُضُوءِ وَلاَ فِي الْجَنَابَةِ . وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 27 |
| In-book reference | : Book 1, Hadith 27 |
| English translation | : Vol. 1, Book 1, Hadith 27 |
Jami` at-Tirmidhi 28
Abdullah bin Zaid said:
"1 saw the Prophet rinse his mouth and sniff water in his nose using one hand, he did that thrice,"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدٍ فَعَلَ ذَلِكَ ثَلاَثًا . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَسَنٌ غَرِيبٌ . وَقَدْ رَوَى مَالِكٌ وَابْنُ عُيَيْنَةَ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ يَحْيَى وَلَمْ يَذْكُرُوا هَذَا الْحَرْفَ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدٍ . وَإِنَّمَا ذَكَرَهُ خَالِدُ بْنُ عَبْدِ اللَّهِ . وَخَالِدُ بْنُ عَبْدِ اللَّهِ ثِقَةٌ حَافِظٌ عِنْدَ أَهْلِ الْحَدِيثِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ الْمَضْمَضَةُ وَالاِسْتِنْشَاقُ مِنْ كَفٍّ وَاحِدٍ يُجْزِئُ وَقَالَ بَعْضُهُمْ تَفْرِيقُهُمَا أَحَبُّ إِلَيْنَا . وَقَالَ الشَّافِعِيُّ إِنْ جَمَعَهُمَا فِي كَفٍّ وَاحِدٍ فَهُوَ جَائِزٌ وَإِنْ فَرَّقَهُمَا فَهُوَ أَحَبُّ إِلَيْنَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Vol. 1, Book 1, Hadith 28 |
Yahya related to me from Malik thatYahya ibn Said used to say, "Even if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth."
Yahya said that Malik said, "If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he should do the travelling prayer. That way he only repays what he owes."
Malik said, "This is what I have found the people and men of knowledge doing in our community." Malik explained that shafaq was the redness in the sky after the sun had set, and said, "When the redness has gone then the isha prayer is due and you have left the time of maghrib."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ كَانَ يَقُولُ إِنَّ الْمُصَلِّيَ لَيُصَلِّي الصَّلاَةَ وَمَا فَاتَهُ وَقْتُهَا وَلَمَا فَاتَهُ مِنْ وَقْتِهَا أَعْظَمُ - أَوْ أَفْضَلُ - مِنْ أَهْلِهِ وَمَالِهِ . قَالَ يَحْيَى قَالَ مَالِكٌ مَنْ أَدْرَكَ الْوَقْتَ وَهُوَ فِي سَفَرٍ فَأَخَّرَ الصَّلاَةَ سَاهِيًا أَوْ نَاسِيًا حَتَّى قَدِمَ عَلَى أَهْلِهِ أَنَّهُ إِنْ كَانَ قَدِمَ عَلَى أَهْلِهِ وَهُوَ فِي الْوَقْتِ فَلْيُصَلِّ صَلاَةَ الْمُقِيمِ وَإِنْ كَانَ قَدْ قَدِمَ وَقَدْ ذَهَبَ الْوَقْتُ فَلْيُصَلِّ صَلاَةَ الْمُسَافِرِ لأَنَّهُ إِنَّمَا يَقْضِي مِثْلَ الَّذِي كَانَ عَلَيْهِ . قَالَ مَالِكٌ وَهَذَا الأَمْرُ هُوَ الَّذِي أَدْرَكْتُ عَلَيْهِ النَّاسَ وَأَهْلَ الْعِلْمِ بِبَلَدِنَا . وَقَالَ مَالِكٌ الشَّفَقُ الْحُمْرَةُ الَّتِي فِي الْمَغْرِبِ فَإِذَا ذَهَبَتِ الْحُمْرَةُ فَقَدْ وَجَبَتْ صَلاَةُ الْعِشَاءِ وَخَرَجْتَ مِنْ وَقْتِ الْمَغْرِبِ .
| Arabic/English book reference | : Book 1, Hadith 23 |
Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar fainted and lost his senses and he did not make up the prayer.
Malik commented, "We consider that that was because, and Allah knows best, the time had passed. Someone who recovers within the time has to pray."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أُغْمِيَ عَلَيْهِ فَذَهَبَ عَقْلُهُ فَلَمْ يَقْضِ الصَّلاَةَ . قَالَ مَالِكٌ وَذَلِكَ فِيمَا نَرَى - وَاللَّهُ أَعْلَمُ - أَنَّ الْوَقْتَ قَدْ ذَهَبَ فَأَمَّا مَنْ أَفَاقَ فِي الْوَقْتِ فَإِنَّهُ يُصَلِّي .
| Arabic/English book reference | : Book 1, Hadith 24 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun's rays had struck them. The Messenger of Allah, may Allah bless him and grant him peace, was alarmed. Bilal excused himself, saying, "Messenger of Allah! The One who took your self was the One who took myself. "The Messenger of Allah, may Allah bless him and grant him peace, ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah, may Allah bless him and grant him peace, ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said, "Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book, 'Establish the prayer to remember Me.'"
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ خَيْبَرَ أَسْرَى حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ عَرَّسَ وَقَالَ لِبِلاَلٍ " اكْلأْلَنَا الصُّبْحَ " . وَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ وَكَلأَ بِلاَلٌ مَا قُدِّرَ لَهُ ثُمَّ اسْتَنَدَ إِلَى رَاحِلَتِهِ وَهُوَ مُقَابِلُ الْفَجْرِ فَغَلَبَتْهُ عَيْنَاهُ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنَ الرَّكْبِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ بِلاَلٌ يَا رَسُولَ اللَّهِ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْتَادُوا " . فَبَعَثُوا رَوَاحِلَهُمْ وَاقْتَادُوا شَيْئًا ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ ثُمَّ قَالَ حِينَ قَضَى الصَّلاَةَ " مَنْ نَسِيَ الصَّلاَةَ فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {أَقِمِ الصَّلاَةَ لِذِكْرِي } " .
| Arabic/English book reference | : Book 1, Hadith 25 |
Yahya related to me from Malik that Zayd ibn Aslam said, "The Messenger of Allah, may Allah bless him and grant him peace, stopped for a rest one night on the way to Makka and appointed Bilal to wake them up for the prayer. Bilal slept and everyone else slept and none of them woke up until the sun had risen. When they did wake up they were all alarmed. The Messenger of Allah, may Allah bless him and grant him peace, ordered them to ride out of the valley, saying that there was a shaytan in it. So they rode out of the valley and the Messenger of Allah, may Allah bless him and grant him peace, ordered them to dismount and do wudu and he told Bilal either to call the prayer or to give the iqama. The Messenger of Allah, may Allah bless him and grant him peace, then led them in the prayer. Noticing their uneasiness, he went to them and said, 'O people! Allah seized our spirits (arwah) and if He had wished He would have returned them to us at a time other than this. So if you sleep through the time for a prayer or forget it and then are anxious about it, pray it as if you were praying it in its time.' The Messenger of Allah, may Allah bless him and grant him peace, turned to Abu Bakr and said, 'Shaytan came to Bilal when he was standing in prayer and made him lie down and lulled him to sleep like a small boy.' The Messenger of Allah, may Allah bless him and grant him peace, then called Bilal and told him the same as he had told Abu Bakr. Abu Bakr declared, 'I bear witness that you are the Messenger of Allah.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ قَالَ عَرَّسَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً بِطَرِيقِ مَكَّةَ وَوَكَّلَ بِلاَلاً أَنْ يُوقِظَهُمْ لِلصَّلاَةِ فَرَقَدَ بِلاَلٌ وَرَقَدُوا حَتَّى اسْتَيْقَظُوا وَقَدْ طَلَعَتْ عَلَيْهِمُ الشَّمْسُ فَاسْتَيْقَظَ الْقَوْمُ وَقَدْ فَزِعُوا فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْكَبُوا حَتَّى يَخْرُجُوا مِنْ ذَلِكَ الْوَادِي وَقَالَ " إِنَّ هَذَا وَادٍ بِهِ شَيْطَانٌ " . فَرَكِبُوا حَتَّى خَرَجُوا مِنْ ذَلِكَ الْوَادِي ثُمَّ أَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْزِلُوا وَأَنْ يَتَوَضَّئُوا وَأَمَرَ بِلاَلاً أَنْ يُنَادِيَ بِالصَّلاَةِ أَوْ يُقِيمَ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ ثُمَّ انْصَرَفَ إِلَيْهِمْ وَقَدْ رَأَى مِنْ فَزَعِهِمْ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَبَضَ أَرْوَاحَنَا وَلَوْ شَاءَ لَرَدَّهَا إِلَيْنَا فِي حِينٍ غَيْرِ هَذَا فَإِذَا رَقَدَ أَحَدُكُمْ عَنِ الصَّلاَةِ أَوْ نَسِيَهَا ثُمَّ فَزِعَ إِلَيْهَا فَلْيُصَلِّهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا " . ثُمَّ الْتَفَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي بَكْرٍ فَقَالَ " إِنَّ الشَّيْطَانَ أَتَى بِلاَلاً وَهُوَ قَائِمٌ يُصَلِّي فَأَضْجَعَهُ فَلَمْ يَزَلْ يُهَدِّئُهُ كَمَا يُهَدَّأُ الصَّبِيُّ حَتَّى نَامَ " . ثُمَّ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَخْبَرَ ...
| Arabic/English book reference | : Book 1, Hadith 26 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Scorching heat is a part of the blast of Jahannam. So, when the heat is fierce, delay the prayer until it gets cooler."
He added in explanation, "The Fire complained to its Lord and said, 'My Lord, part of me has eaten another part,' so He allowed it two breaths in every year, a breath in winter and a breath in summer."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ فَإِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ " .
وَقَالَ " اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا . فَأَذِنَ لَهَا بِنَفَسَيْنِ فِي كُلِّ عَامٍ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ " .
| Arabic/English book reference | : Book 1, Hadith 27 |
Sahih al-Bukhari 23
Narrated Abu Said Al-Khudri:
Allah's Apostle said, "While I was sleeping I saw (in a dream) some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar bin Al-Khattab was shown wearing a shirt that he was dragging." The people asked, "How did you interpret it? (What is its interpretation) O Allah's Apostle?" He (the Prophet ) replied, "It is the Religion."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَيْنَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ عَلَىَّ، وَعَلَيْهِمْ قُمُصٌ مِنْهَا مَا يَبْلُغُ الثُّدِيَّ، وَمِنْهَا مَا دُونَ ذَلِكَ، وَعُرِضَ عَلَىَّ عُمَرُ بْنُ الْخَطَّابِ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ ". قَالُوا فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ " الدِّينَ ".
| Reference | : Sahih al-Bukhari 23 |
| In-book reference | : Book 2, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 23 |
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Sahih al-Bukhari 24
Narrated 'Abdullah (bin 'Umar):
Once Allah's Apostle passed by an Ansari (man) who was admonishing his brother regarding Haya'. On that Allah's Apostle said, "Leave him as Haya' is a part of faith." (See Hadith 9)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ".
| Reference | : Sahih al-Bukhari 24 |
| In-book reference | : Book 2, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 24 |
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Sahih al-Bukhari 25
Narrated Ibn 'Umar:
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْمُسْنَدِيُّ، قَالَ حَدَّثَنَا أَبُو رَوْحٍ الْحَرَمِيُّ بْنُ عُمَارَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ بْنِ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلاَةَ، وَيُؤْتُوا الزَّكَاةَ، فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّ الإِسْلاَمِ، وَحِسَابُهُمْ عَلَى اللَّهِ ".
| Reference | : Sahih al-Bukhari 25 |
| In-book reference | : Book 2, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 25 |
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Sahih al-Bukhari 26
Narrated Abu Huraira:
Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْعَمَلِ أَفْضَلُ فَقَالَ " إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ ". قِيلَ ثُمَّ مَاذَا قَالَ " حَجٌّ مَبْرُورٌ ".
| Reference | : Sahih al-Bukhari 26 |
| In-book reference | : Book 2, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 26 |
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Sahih al-Bukhari 27
Narrated Sa'd:
Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ، فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً هُوَ أَعْجَبُهُمْ إِلَىَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا. فَقَالَ " أَوْ مُسْلِمًا ". فَسَكَتُّ قَلِيلاً، ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي فَقُلْتُ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا فَقَالَ " أَوْ مُسْلِمًا ". ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي وَعَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " يَا سَعْدُ، إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، خَشْيَةَ أَنْ يَكُبَّهُ اللَّهُ فِي النَّارِ ". وَرَوَاهُ يُونُسُ وَصَالِحٌ وَمَعْمَرٌ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ.
| Reference | : Sahih al-Bukhari 27 |
| In-book reference | : Book 2, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 27 |
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Sahih al-Bukhari 28
Narrated 'Abdullah bin 'Amr:
A person asked Allah's Apostle . "What (sort of) deeds in or (what qualities of) Islam are good?" He replied, "To feed (the poor) and greet those whom you know and those whom you don't know."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ
" تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ".
| Reference | : Sahih al-Bukhari 28 |
| In-book reference | : Book 2, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 28 |
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Riyad as-Salihin 23
Ibn 'Abbas and Anas bin Malik (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "If a son of Adam were to own a valley full of gold, he would desire to have two. Nothing can fill his mouth except the earth (of the grave). Allah turns with mercy to him who turns to Him in repentance".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
" لو أن لابن آدم وادياً من ذهب أحب أن يكون له واديان، ولن يملأ فاه إلا التراب، ويتوب الله على من تاب" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 23 |
| In-book reference | : Introduction, Hadith 23 |
Riyad as-Salihin 24
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, smiles at two men, one of them killed the other and both will enter Jannah. The first is killed by the other while he is fighting in the Cause of Allah, and thereafter Allah will turn in mercy to the second and guide him to accept Islam and then he dies as a Shaheed (martyr) fighting in the Cause of Allah."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"يضحك الله سبحانه وتعالى إلى رجلين يقتل أحدهما الآخر يدخلان الجنة، يقاتل هذا في سبيل الله فيقتل، ثم يتوب الله على القاتل فيسلم فيستشهد" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 24 |
| In-book reference | : Introduction, Hadith 24 |
Riyad as-Salihin 25
Abu Malik Al-Harith bin Asim Al-Ash'ari (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.".
[Muslim].
[Muslim].
وعن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك. كل الناس يغدو، فبائع نفسه فمعتقها، أو موبقها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 25 |
| In-book reference | : Introduction, Hadith 25 |
Riyad as-Salihin 26
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported that:
Certain people of the Ansar asked the Messenger of Allah (PBUH) and he gave them; then they again asked him and he gave them until all what he possessed was exhausted. Then the Prophet (PBUH) said, "Whatever wealth I have, I will not withhold from you. Whosoever would be chaste and modest; Allah will keep him chaste and modest and whosoever would seek self-sufficiency, Allah will make him self-sufficient; and whosoever would be patient, Allah will give him patience, and no one is granted a gift better and more comprehensive than patience".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله عنهما: "أن ناساً من الأنصار سألوا رسول الله صلى الله عليه وسلم فأعطاهم، ثم سألوه فأعطاهم ، حتى نفد ما عنده، فقال لهم حين أنفق كل شيء بيده : "ما يكن عندي من خير فلن أدخره عنكم ، ومن يستعفف يعفه الله، ومن يستغن يغنه الله، ومن يتصبر يصبره الله. وما أعطي أحد عطاءً خيراً وأوسع من الصبر" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 26 |
| In-book reference | : Introduction, Hadith 26 |
Riyad as-Salihin 27
Abu Yahya Suhaib bin Sinan (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said, "How wonderful is the case of a believer; there is good for him in everything and this applies only to a believer. If prosperity attends him, he expresses gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently and that is better for him".
[Muslim].
[Muslim].
وعن أبي يحيى صهيب بن سنان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
"عجبا لأمر المؤمن إن أمره كله له خير، وليس ذلك لأحد إلا للمؤمن : إن أصابته سراء شكر فكان خيراً له، وإن أصابته ضراء صبر فكان خيراً له" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 27 |
| In-book reference | : Introduction, Hadith 27 |
Riyad as-Salihin 28
Anas (May Allah be pleased with him) reported:
When the last illness of Messenger of Allah (PBUH) made him unconscious, Fatimah (May Allah be pleased with her) exclaimed: "Ah, the distress of my dear father." He (PBUH) said, "There will be no distress for your father after today". When he died she said: "My father, Allah has called you back and you have responded to His Call. O father! Garden of Firdaus is your abode. O father! We announce to Jibril your death." When he was buried, she said: "Are you satisfied now that you put earth over (the grave of) Messenger of Allah (PBUH)?"
[Al- Bukhari]
[Al- Bukhari]
وعن أنس رضي الله عنه قال: لما ثقل النبي صلى الله عليه وسلم جعل يتغشاه الكرب فقالت فاطمة رضي الله عنها: واكرب أبتاه. فقال :
"ليس على أبيك كرب بعد اليوم" فلما مات قالت : يا أبتاه أجاب رباً دعاه، يا أبتاه جنة الفردوس مأواه، يا أبتاه إلى جبريل ننعاه، فلما دفن قالت : فاطمة رضي الله عنها: أطابت أنفسكم أن تحثوا على رسول الله صلى الله عليه وسلم التراب؟ ((رواه البخاري)).
| Reference | : Riyad as-Salihin 28 |
| In-book reference | : Introduction, Hadith 28 |
Sunan an-Nasa'i 23
It was narrated that 'Abdullah bin 'Umar said:
"I climbed on the roof of our house and saw the Messenger of Allah (PBUH) on two bricks, facing toward Bait Al-Maqdis (jerusalem), relieving himself."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَقَدِ ارْتَقَيْتُ عَلَى ظَهْرِ بَيْتِنَا فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ لِحَاجَتِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 23 |
| In-book reference | : Book 1, Hadith 23 |
| English translation | : Vol. 1, Book 1, Hadith 23 |
Sunan an-Nasa'i 24
It was narrated from 'Abdullah bin Abi Qatadah, from his father, that the Messenger of Allah (PBUH said:
"When any one of you urinates, let him not hold his penis in his right hand."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ أَنْبَأَنَا أَبُو إِسْمَاعِيلَ، - وَهُوَ الْقَنَّادُ - قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، حَدَّثَهُ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا بَالَ أَحَدُكُمْ فَلاَ يَأْخُذْ ذَكَرَهُ بِيَمِينِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 24 |
| In-book reference | : Book 1, Hadith 24 |
| English translation | : Vol. 1, Book 1, Hadith 24 |
Sunan an-Nasa'i 25
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"The Messenger of Allah (PBUH) said: 'When any one of you enters Al-Khala' (the toilet), let him not touch his penis with his right hand.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ هِشَامٍ، عَنْ يَحْيَى، - هُوَ ابْنُ أَبِي كَثِيرٍ - عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دَخَلَ أَحَدُكُمُ الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 25 |
| In-book reference | : Book 1, Hadith 25 |
| English translation | : Vol. 1, Book 1, Hadith 25 |
Sunan an-Nasa'i 26
It was narrated from Hudhifah that the Messenger of Allah (PBUH)came to some people's garbage dump and urinated while standing.
أَخْبَرَنَا مُؤَمَّلُ بْنُ هِشَامٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 26 |
| In-book reference | : Book 1, Hadith 26 |
| English translation | : Vol. 1, Book 1, Hadith 26 |
Sunan an-Nasa'i 27
It was narrated that Mansur said:
"I heard Abu Wa'il (say) that Hudhaifah said: 'The Messenger of Allah (PBUH) came to some people's garbage dump and urinated while standing.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ أَنْبَأَنَا مُحَمَّدٌ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، أَنَّ حُذَيْفَةَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 27 |
| In-book reference | : Book 1, Hadith 27 |
| English translation | : Vol. 1, Book 1, Hadith 27 |
Sunan an-Nasa'i 28
It was narrated from Hudhaifah that the Prophet (PBUH) went to some people's garbage dump and urinated while standing. In his narration, Sulaiman bin 'Ubaidullah said:
"And he wiped over his Khuffs," but Mansur did not mention the wiping. [1]
[1]Meaning, in this route, since Shu'bah narrated it from both Sulaiman and Mansur.
أَخْبَرَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ، قَالَ أَنْبَأَنَا بَهْزٌ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَشَى إِلَى سُبَاطَةِ قَوْمٍ فَبَالَ قَائِمًا . قَالَ سُلَيْمَانُ فِي حَدِيثِهِ وَمَسَحَ عَلَى خُفَّيْهِ وَلَمْ يَذْكُرْ مَنْصُورٌ الْمَسْحَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Vol. 1, Book 1, Hadith 28 |
Ash-Shama'il Al-Muhammadiyah » Seal Of Nubuwwah (Prophethood) Of Rasoolullah - باب ما جاء في خاتم النبوة
Ash-Shama'il Al-Muhammadiyah 23
'Abdullah ibn Sarjis [al-MuzanI] said:
"I came to Allah’s Messenger (Allah bless him and give him peace), while he was among a group of his Companions, so I circled like this behind him. He understood what I wanted, so he threw the cloak off his back. I thus saw the place of the Seal on his shoulders, like a clenched fist surrounded by moles, as if they were warts. I came around to face him, and I said: 'May Allah forgive you, O Messenger of Allah!' He said: ‘And you,' so the people exclaimed: 'Allah’s Messenger (Allah bless him and give him peace) has asked forgiveness for you!' He said: 'Yes, and also for you!' Then he recited this Quranic verse: 'And ask forgiveness for your sin, and for the believing men and the believing women [was'tagh'fir li-dhanbika wa li’l mu'minina wal-mu’minat].”(Q.47:19).”’
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ أَبُو الأَشْعَثِ الْعِجْلِيُّ الْبَصْرِيُّ، قَالَ: أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللهِ بْنِ سَرْجِسَ، قَالَ: أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم وَهُوَ فِي نَاسٍ مِنْ أَصْحَابِهِ، فَدُرْتُ هَكَذَا مِنْ خَلْفِهِ، فَعَرَفَ الَّذِي أُرِيدُ، فَأَلْقَى الرِّدَاءَ عَنْ ظَهْرِهِ، فَرَأَيْتُ مَوْضِعَ الْخَاتَمِ عَلَى كَتِفَيْهِ، مِثْلَ الْجُمْعِ حَوْلَهَا خِيلانٌ، كَأَنَّهَا ثَآلِيلُ، فَرَجَعْتُ حَتَّى اسْتَقْبَلْتُهُ، فَقُلْتُ: غَفَرَ اللَّهُ لَكَ يَا رَسُولَ اللهِ، فَقَالَ: وَلَكَ فَقَالَ الْقَوْمُ: أَسْتَغْفَرَ لَكَ رَسُولُ اللهِ صلى الله عليه وسلم؟ فَقَالَ: نَعَمْ، وَلَكُمْ، ثُمَّ تَلا هَذِهِ الآيَةَ ﴿وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ﴾
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 23 |
| In-book reference | : Book 2, Hadith 8 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Hair Of Rasoolullah - -باب ما جاء في شعر رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 24
Anas ibn Malik said:
"The hair of Allah’s Messenger (Allah bless him and give him peace) came down to the middle of his ears.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ حُمَيْدٍ، عَنْ أنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ شَعَرُ رَسُولِ اللهِ صلى الله عليه وسلم إِلَى نِصْفِ أُذُنَيْهِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 24 |
| In-book reference | : Book 3, Hadith 1 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Hair Of Rasoolullah - -باب ما جاء في شعر رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 25
'A’isha said:
"I used to perform the major ritual ablution, I and Allah’s Messenger (Allah bless him and give him peace) from a single basin, and he had hair above the shoulder level and below the earlobes.”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ، وَكَانَ لَهُ شَعَرٌ فَوْقَ الْجُمَّةِ، وَدُونَ الْوَفْرَةِ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 25 |
| In-book reference | : Book 3, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Hair Of Rasoolullah - -باب ما جاء في شعر رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 26
Al-Bara’ ibn 'Azib said:
“Allah’s Messenger (Allah bless him and give him peace) was of medium height, broad-shouldered, and the hair of his head touched the lobes of his ears.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا أَبُو قَطَنٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم مَرْبُوعًا، بَعِيدَ مَا بَيْنَ الْمِنْكَبَيْنِ، وَكَانَتْ جُمَّتُهُ تَضْرِبُ شَحْمَةَ أُذُنَيْهِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 26 |
| In-book reference | : Book 3, Hadith 3 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Hair Of Rasoolullah - -باب ما جاء في شعر رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 27
Qatada said:
“I said to Anas: ‘How was the hair of Allah’s Messenger (Allah bless him and give him peace)?' He replied: 'It was neither crisply curled nor lank. His hair used to reach the lobes of his ears'.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ: قُلْتُ لأَنَسٍ: كَيْفَ كَانَ شَعَرُ رَسُولِ اللهِ صلى الله عليه وسلم؟ قَالَ: لَمْ يَكُنْ بِالْجَعْدِ، وَلا بِالسَّبْطِ، كَانَ يَبْلُغُ شَعَرُهُ شَحْمَةَ أُذُنَيْهِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 27 |
| In-book reference | : Book 3, Hadith 4 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Hair Of Rasoolullah - -باب ما جاء في شعر رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 28
Umm Hani bint 'Ali ibn Talib said:
"Allah’s Messenger (Allah bless him and give him peace) arrived boldly at Mecca, and he had four braids of hair.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْمَكِّيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ، قَالَتْ: قَدِمَ رَسُولُ اللهِ صلى الله عليه وسلم مَكَّةَ قَدْمَةً، وَلَهُ أَرْبَعُ غَدَائِرَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 28 |
| In-book reference | : Book 3, Hadith 5 |
Sunan Abi Dawud 24
Narrated Umaymah daughter of Ruqayqah:
The Prophet (saws) had a wooden vessel under his bed in which he would urinate at night.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ حُكَيْمَةَ بِنْتِ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، عَنْ أُمِّهَا، أَنَّهَا قَالَتْ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم قَدَحٌ مِنْ عَيْدَانٍ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 24 |
| In-book reference | : Book 1, Hadith 24 |
| English translation | : Book 1, Hadith 24 |
Sunan Abi Dawud 26
Narrated Mu'adh ibn Jabal:
The Messenger of Allah (saws) said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).
حَدَّثَنَا إِسْحَاقُ بْنُ سُوَيْدٍ الرَّمْلِيُّ، وَعُمَرُ بْنُ الْخَطَّابِ أَبُو حَفْصٍ، وَحَدِيثُهُ، أَتَمُّ أَنَّ سَعِيدَ بْنَ الْحَكَمِ، حَدَّثَهُمْ قَالَ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي حَيْوَةُ بْنُ شُرَيْحٍ، أَنَّ أَبَا سَعِيدٍ الْحِمْيَرِيَّ، حَدَّثَهُ عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اتَّقُوا الْمَلاَعِنَ الثَّلاَثَ الْبَرَازَ فِي الْمَوَارِدِ وَقَارِعَةِ الطَّرِيقِ وَالظِّلِّ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 26 |
| In-book reference | : Book 1, Hadith 26 |
| English translation | : Book 1, Hadith 26 |
Sunan Abi Dawud 27
Narrated Abdullah ibn Mughaffal:
The Messenger of Allah (saws) said: No one of you should make water in his bath and then wash himself there (after urination).
The version of Ahmad has: Then performs ablution there, for evil thoughts come from it.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، وَالْحَسَنُ بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَحْمَدُ حَدَّثَنَا مَعْمَرٌ، أَخْبَرَنِي أَشْعَثُ، وَقَالَ الْحَسَنُ، عَنْ أَشْعَثَ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ ثُمَّ يَغْتَسِلُ فِيهِ " . قَالَ أَحْمَدُ " ثُمَّ يَتَوَضَّأُ فِيهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 27 |
| In-book reference | : Book 1, Hadith 27 |
| English translation | : Book 1, Hadith 27 |
Sunan Abi Dawud 28
Narrated A Man from the Companions:
Humayd al-Himyari said: I met a man (Companion of the Prophet) who remained in the company of the Prophet (saws) just as AbuHurayrah remained in his company. He then added: The Messenger of Allah (saws) forbade that anyone amongst us should comb (his hair) every day or urinate in the place where he takes a bath.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ، عَنْ حُمَيْدٍ الْحِمْيَرِيِّ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - قَالَ لَقِيتُ رَجُلاً صَحِبَ النَّبِيَّ صلى الله عليه وسلم كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مُغْتَسَلِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Book 1, Hadith 28 |
Sunan Abi Dawud 23
Narrated Hudhaifah :
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) came to a midden of some people and urinated while standing. He then asked for water and wiped his shoes.
Abu Dawud said: Musaddad, a narrator, reported: I went far away from him. He then called me and I reached just near his heals.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، - وَهَذَا لَفْظُ حَفْصٍ - عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا ثُمَّ دَعَا بِمَاءٍ فَمَسَحَ عَلَى خُفَّيْهِ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ قَالَ فَذَهَبْتُ أَتَبَاعَدُ فَدَعَانِي حَتَّى كُنْتُ عِنْدَ عَقِبِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 23 |
| In-book reference | : Book 1, Hadith 23 |
| English translation | : Book 1, Hadith 23 |
Sunan Abi Dawud 25
Narrated Abu Hurairah:
The Prophet (sal Allaahu alayhi wa sallam ) as saying : Be on your guard against two things which provoke cursing. They (the hearers) said : Prophet of Allaah ( sal Allaahu alayhi wa sallam), what are these things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree)(where they take shelter and rest).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اتَّقُوا اللاَّعِنَيْنِ " . قَالُوا وَمَا اللاَّعِنَانِ يَا رَسُولَ اللَّهِ قَالَ " الَّذِي يَتَخَلَّى فِي طَرِيقِ النَّاسِ أَوْ ظِلِّهِمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 25 |
| In-book reference | : Book 1, Hadith 25 |
| English translation | : Book 1, Hadith 25 |
Sunan Ibn Majah 23
Amr bin Maimun said :
"I used to visit Ibn Mas'ud every Thursday afternoon but he never uttered the words: 'The Messenger of Allah (SAW) said.' Then one evening, he said: 'The Messenger of Allah (SAW) said,' then he let his head hang down." He said: "I looked at him and saw his shirt was unfastened; his eyes were filled with tears, and his veins were bulging out (with fear). He said:' Or more than that, or less than that, or close to that or something similar.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنِ ابْنِ عَوْنٍ، حَدَّثَنَا مُسْلِمٌ الْبَطِينُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ مَا أَخْطَأَنِي ابْنُ مَسْعُودٍ عَشِيَّةَ خَمِيسٍ إِلاَّ أَتَيْتُهُ فِيهِ قَالَ فَمَا سَمِعْتُهُ يَقُولُ لِشَىْءٍ قَطُّ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمَّا كَانَ ذَاتَ عَشِيَّةٍ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ - قَالَ فَنَكَسَ . قَالَ فَنَظَرْتُ إِلَيْهِ فَهُوَ قَائِمٌ مُحَلَّلَةً أَزْرَارُ قَمِيصِهِ قَدِ اغْرَوْرَقَتْ عَيْنَاهُ وَانْتَفَخَتْ أَوْدَاجُهُ قَالَ أَوْ دُونَ ذَلِكَ أَوْ فَوْقَ ذَلِكَ أَوْ قَرِيبًا مِنْ ذَلِكَ أَوْ شَبِيهًا بِذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 23 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 23 |