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Hisn al-Muslim 140
There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him.
Reference:
Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih
Abu Dawud 1/283.
مَا مِنْ عَبْدٍ يُذنِبُ ذَنْباً فَيُحْسِنُ الطُّهُورَ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ
| Reference | : Hisn al-Muslim 140 |
Hisn al-Muslim 166
Allāhumma innī as'aluka khayrahā,
wa a`ūdhu bika min sharrihā.
O Allah, I ask You for the good of it,
and seek refuge in You against its evil.
Reference:
Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah
2/305.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
| Reference | : Hisn al-Muslim 166 |
Riyad as-Salihin 1361
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When your servant brings food for you and you do not seat him with you, you should at least give him a morsel or two out of it because he has prepared it himself."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إذا أتى أحدكم خادمه بطعامه، فإن لم يجلسه معه فليناوله لقمة أو لقمتين أو أُكلة أو أُكلتين فإنه ولي علاجه" ((رواه البخاري)). (9)
| Reference | : Riyad as-Salihin 1361 |
| In-book reference | : Book 11, Hadith 77 |
Hisn al-Muslim 126
Allāhumma innā naj`aluka fī nuḥūrihim
wa na`ūdhu bika min shurūrihim.
O Allah, we ask You to restrain them by their necks,
and we seek refuge in You from their evil.
Reference:
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed
2/142.
اللّهُـمَّ إِنا نَجْـعَلُكَ في نُحـورِهِـم،
وَنَعـوذُ بِكَ مِنْ شُرورِهـمْ
| Reference | : Hisn al-Muslim 126 |
Mishkat al-Masabih 2351
Anas reported that after the Prophet had recited, “He is entitled to be feared and He is entitled to grant pardon,” 2 he stated that their Lord has said, “I am entitled to be feared, and to him who fears me I am entitled to grant pardon.”
2. Qur’an, lxxiv, 56.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَرَأَ (هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَة)
قَالَ:
قَالَ رَبُّكُمْ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنِ اتَّقَانِي فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2351 |
| In-book reference | : Book 9, Hadith 124 |
Mishkat al-Masabih 830
Jabir b. Samura said that the Prophet used to recite at the noon prayer, “By the night when it covers over”1 (a version says, “Glorify the name of thy most high Lord”, 2 at the afternoon prayer a similar amount, and at the Morning Prayer a longer passage than that.
1. Al-Qur'an; 92.
2. Al-Qur’an; 87.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ ب (اللَّيْل إِذا يغشى)
وَفِي رِوَايَةٍ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ أَطْوَلَ من ذَلِك. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 830 |
| In-book reference | : Book 4, Hadith 256 |
Mishkat al-Masabih 849, 850
Jabir b. Samura said that the Prophet used to recite in the sunset prayer on Thursday evening, “Say, O unbelievers,”1 and “Say, He is God one God.”2
1. Al-Qur’an; 109
2. Al-Qur’an; 112
[Baghawi] transmitted it in Sharh as-sunna; and Ibn Majah transmitted it from Ibn ‘Umar, but did not mention Thursday evening.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ لَيْلَةَ الْجُمُعَةِ: (قُلْ يَا أَيُّهَا الْكَافِرُونَ)
و (قل هُوَ الله أحد)
رَوَاهُ فِي شرح السّنة
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عُمَرَ إِلَّا أَنه لم يذكر «لَيْلَة الْجُمُعَة»
| صَحِيح, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 849, 850 |
| In-book reference | : Book 4, Hadith 275 |
Hisn al-Muslim 162
Inna lillāhi mā akhadh,
wa lahu mā a`tā,
wa kullu shay'in `indahu bi ajalin musammā . . .
faltaṣbir wa ‘l-taḥtasib .
[Also good to say:
]
A`ẓamallāhu ajrak,
wa 'aḥsana `azā'ak,
wa ghafara limayyitik.
Surely, Allah takes what is His,
and what He gives is His,
and to all things He has appointed a time...
so have patience and be rewarded.1
May Allah magnify your reward,
and make perfect your bereavement,
and forgive your departed.2
Reference:
1 Al-Bukhari 2/80, Muslim 2/636.
2An-Nawawi, Kitabul-'Athkar, p. 126.
"إن لله ما أخذ
وله ما أعطى .
وكل شيء عنده بأجل مُسمى ...
فلتصبر ولتحتسب "
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
وإن قال : "أعظم الله أجرك ، وأحسن عزاءك وغفر لميتك" فحسن
| Reference | : Hisn al-Muslim 162 |
Mishkat al-Masabih 841
‘Ubaidallah said that ‘Umar b. al-Khattab asked Abu Waqid al- Laithi what God’s Messenger recited at the ‘Id al-Adha and 'Id al-Fitr, and he replied that he recited at both of them, “Qaf. By the glorious Qur’an’’1-and “The Hour is nigh.’’2
1. Al-Qur’an; 50.
2. Al-Qur’an, 54.
Muslim transmitted it.
وَعَنْ عُبَيْدِ اللَّهِ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ: (مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَضْحَى وَالْفِطْرِ؟ فَقَالَ: كَانَ يَقْرَأُ فِيهِمَا: ب (ق وَالْقُرْآن الْمجِيد)
و (اقْتَرَبت السَّاعَة)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 841 |
| In-book reference | : Book 4, Hadith 267 |
Jami` at-Tirmidhi 2956
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said, regarding Allah's saying: Enter the gate in prostration (2:58): "They entered dragging their behinds" meaning they distorted it, and with this chain, from the Prophet (SAW): But those who did wrong changed the word from that which had been told to them for another (2:59) - "They said: Habbah (a seed) in Sha'irah (in barely)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَوْلِهِ : (ادْخُلُوا الْبَابَ سُجَّدًا ) قَالَ " دَخَلُوا مُتَزَحِّفِينَ عَلَى أَوْرَاكِهِمْ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلمَ :
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2956 |
| In-book reference | : Book 47, Hadith 8 |
| English translation | : Vol. 5, Book 44, Hadith 2956 |
Hisn al-Muslim 65
Allāhumma innī as'aluka
bi'annī ash-hadu annaka ant-Allāh
lā 'ilāha 'illā ant,
Al-Aḥaduṣ-ṣamad
alladhī lam yalid wa lam yūlad
wa lam yakun lahu kufuwan aḥad.
O Allah, I ask You, by the fact that I bear witness that You are Allah.
There is none worthy of worship but You,
the Only God, Independent of creation,
Who was not begotten and begets not,
and none is equal to Him.
Reference:
Abu Dawud 2/62, Ibn Majah 2/1267, At-Tirmidhi 5/515, Ahmad 5/360. See also
Al-Albani, Sahih Ibn Majah 2/329 and Sahih At-Tirmidhi 3/163.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ
بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ
لا إِلـهَ إِلاّ أَنْـت
الأَحَـدُ الصَّـمَدُ
الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ
وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد
| Reference | : Hisn al-Muslim 65 |
Mishkat al-Masabih 4131
He said that he went with the Prophet to fight at the battle of Khaibar and the Jews came and complained that the people had hastened to take their green dates, 2 so God’s messenger said, ''The property of those who have been given a covenant is not lawful except for the dues which are levied."
2. The reference is to dates which fall from the tree while still green.
Abu Dawud transmitted it.
وَعَنْهُ قَالَ: غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ خَيْبَرَ فَأَتَتِ الْيَهُودُ فَشَكَوْا أَنَّ النَّاسَ قَدْ أَسْرَعُوا إِلَى خَضَائِرِهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا لَا يَحِلُّ أَمْوَالُ المعاهِدينَ إِلاَّ بحقِّها» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4131 |
| In-book reference | : Book 20, Hadith 66 |
Mishkat al-Masabih
We shall mention the1 tradition from Abu Huraira, “Leave me as long as I have said nothing to you ...” in the book on the rites of the Pilgrimage, and the traditions of Mu'awiya and Jabir, “A section of this people will continue ...”2 in the chapter on the reward of this people, if God will.
1 Book XI, Chap. I, first tradition.
2 Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.
وسنذكر حديث أبي هريرة: "ذروني ما تركتكم" في كتاب لمناسك، وحديثي معاوية وجابر: "لا يزال من أمَّتي" و[الآخر]: "لا يزال طائفة من أمتي" في باب: ثواب هذه الأمة، إن شاء الله تعالى
| Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صحیح، متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih |
| In-book reference | : Book 1, Hadith 154 |
Sunan an-Nasa'i 288
It was narrated that Anas said:
"When one of their womenfolk menstruated, the Jews would not eat or drink with them, nor mix with them in their houses. They asked the Prophet of Allah (PBUH) about that, and Allah the Mighty and Sublime revealed: The ask you concerning menstruation. Say: 'That is an Adha (a harmful thing).'[2] So the Messenger of Allah (PBUH) commanded them to eat and drink with them (menstruating women) and to mix with them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (PBUH) does not leave anything against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (PBUH) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (PBUH) changed greatly until we thought that he was angry with them, and they left. Then the Messenger of Allah (PBUH) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so they knew that he was not angry with them."
[1] Al-Baqarah 2:222.
[2] Al-Baqarah 2:222.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْيَهُودُ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ لَمْ يُؤَاكِلُوهُنَّ وَلَمْ يُشَارِبُوهُنَّ وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلُوا نَبِيَّ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى } الآيَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُؤَاكِلُوهُنَّ وَيُشَارِبُوهُنَّ وَيُجَامِعُوهُنَّ فِي الْبُيُوتِ وَأَنْ يَصْنَعُوا بِهِنَّ كُلَّ شَىْءٍ مَا خَلاَ الْجِمَاعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 288 |
| In-book reference | : Book 1, Hadith 289 |
| English translation | : Vol. 1, Book 1, Hadith 289 |
Sunan Abi Dawud 286
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ عَمْرٍو - قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَانَ دَمُ الْحَيْضَةِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي فَإِنَّمَا هُوَ عِرْقٌ " .1
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ فِي الْمُسْتَحَاضَةِ إِذَا أَقْبَلَتِ الْحَيْضَةُ تَرَكَتِ الصَّلاَةَ وَإِذَا أَدْبَرَتِ اغْتَسَلَتْ وَصَلَّتْ .2
وَرَوَى سُمَىٌّ وَغَيْرُهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ تَجْلِسُ أَيَّامَ أَقْرَائِهَا .2
وَكَذَلِكَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ . قَالَ أَبُو دَاوُدَ وَرَوَى يُونُسُ عَنِ الْحَسَنِ الْحَائِضُ إِذَا مَدَّ بِهَا الدَّمُ تُمْسِكُ بَعْدَ حَيْضَتِهَا يَوْمًا أَوْ يَوْمَيْنِ فَهِيَ مُسْتَحَاضَةٌ . وَقَالَ التَّيْمِيُّ عَنْ قَتَادَةَ إِذَا زَادَ عَلَى أَيَّامِ حَيْضِهَا خَمْسَةُ أَيَّامٍ فَلْتُصَلِّي . قَالَ التَّيْمِيُّ فَجَعَلْتُ أَنْقُصُ حَتَّى بَلَغْتُ يَوْمَيْنِ فَقَالَ إِذَا كَانَ يَوْمَيْنِ فَهُوَ مِنْ حَيْضِهَا . وَسُئِلَ ابْنُ سِيرِينَ عَنْهُ فَقَالَ النِّسَاءُ أَعْلَمُ بِذَلِكَ .
| Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 286 |
| In-book reference | : Book 1, Hadith 286 |
| English translation | : Book 1, Hadith 286 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5547
Ibn 'Umar reported God's messenger as saying, "If anyone would like to look at the day of resurrection as though it were before his eyes he should recite:
`When the sun is obscured[1] `When the sky shall be split open[2] and `When the sky shall be rent asunder.'"[3]
1. Quran, 81
2. Quran, 82
3. Quran, 84
Ahmad and Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فليَقرأْ: (إِذا الشَّمسُ كُوِّرَتْ)
و (إِذا السَّماءُ انفطرَتْ)
و (إِذا السَّماءُ انشقَّتْ)
رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5547 |
| In-book reference | : Book 28, Hadith 27 |
Sunan an-Nasa'i 141
'Abdullah bin 'Ubaidullah bin 'Abbas said:
"We were sitting with 'Abdullah bin 'Abbas and he said: 'By Allah, the Messenger of Allah (PBUH) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu' properly, [2] not to consume charity, and not to mate donkeys with horses.'"
[1] Isbagh Al-Wudu'
[2] An Nusbig Al-Wudu'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا أَبُو جَهْضَمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كُنَّا جُلُوسًا إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ وَاللَّهِ مَا خَصَّنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ دُونَ النَّاسِ إِلاَّ بِثَلاَثَةِ أَشْيَاءَ فَإِنَّهُ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَلاَ نَأْكُلَ الصَّدَقَةَ وَلاَ نُنْزِيَ الْحُمُرَ عَلَى الْخَيْلِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 141 |
| In-book reference | : Book 1, Hadith 142 |
| English translation | : Vol. 1, Book 1, Hadith 141 |
Sunan an-Nasa'i 3101
It was narrated from Al-Bara' that the Prophet (PBUH) said:
"bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2]
[1] An-Nisa' 4:95.
[2] An-Nisa' 4:95.
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ " ائْتُونِي بِالْكَتِفِ وَاللَّوْحِ " . فَكَتَبَ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَهُ فَقَالَ هَلْ لِي رُخْصَةٌ فَنَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3101 |
| In-book reference | : Book 25, Hadith 17 |
| English translation | : Vol. 1, Book 25, Hadith 3103 |
Hisn al-Muslim 114
Spit to your left (three times).1
Seek refuge in Allah from the Devil and from the evil of what you have seen
(three times).2
Do not speak about it to anyone.3
Turn over on your other side.4
Reference:
1. Muslim 4/1 772.
2. Muslim 4/1 772, 3.
3. Muslim 4/1772.
4. Muslim 4/1773.
يَنْفُثُ عَنْ يَسَارِهِ (ثلاثاً).
يَسْتَعِيذُ بِاللَّهِ مِنَ الشَّيطَانِ وَمِنْ شَرِّ مَا رَأَى (ثَلاَثَ مَرَّاتٍ).
لاَ يُحَدِّثْ بِهَا أَحَداً.
يَــتَحَوَّلُ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ.
| Reference | : Hisn al-Muslim 114 |
Sunan an-Nasa'i 369
It was narrated that Anas said:
"When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (PBUH) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: "That is an Adha (a harmful thing).[2] So the Messenger of Allah (PBUH) commanded them to eat and drink with them (menstruating women) and to mix them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (PBUH) does not leave anything of our affairs except he goes against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (PBUH) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (PBUH) changed greatly until we thought he was angry with them, and they left. Then the Messenger of Allah (PBUH) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them."
[1] Al-Baqarah 2:222
[2] Al-Baqarah 2:222
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْيَهُودُ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ لَمْ يُؤَاكِلُوهُنَّ وَلاَ يُشَارِبُوهُنَّ وَلاَ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى } الآيَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُؤَاكِلُوهُنَّ وَيُشَارِبُوهُنَّ وَيُجَامِعُوهُنَّ فِي الْبُيُوتِ وَأَنْ يَصْنَعُوا بِهِنَّ كُلَّ شَىْءٍ مَا خَلاَ الْجِمَاعَ . فَقَالَتِ الْيَهُودُ مَا يَدَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا . فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَأَخْبَرَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالاَ أَنُجَامِعُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَمَعُّرًا شَدِيدًا حَتَّى ظَنَنَّا أَنَّهُ قَدْ غَضِبَ فَقَامَا فَاسْتَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَدِيَّةَ لَبَنٍ فَبَعَثَ فِي آثَارِهِمَا فَرَدَّهُمَا فَسَقَاهُمَا فَعُرِفَ أَنَّهُ لَمْ يَغْضَبْ عَلَيْهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 369 |
| In-book reference | : Book 3, Hadith 21 |
| English translation | : Vol. 1, Book 3, Hadith 369 |
Mishkat al-Masabih 2501
Umm Ma'bad said she heard God’s messenger say, “O God, purify my heart from hypocrisy, my action from vain show, my tongue from falsehood and my eyes from wrongful glances, for Thou knowest the surreptitious looks of the eyes and what is concealed in the breasts.” 2
Baihaqi transmitted the two traditions in [Kitab] ad-Da'awat al-kabir.
2. cf. Qur’an, xl, 19.
وَعَن أُمِّ مَعْبدٍ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ طَهِّرْ قَلْبِي مِنَ النِّفَاقِ وَعَمَلِي مِنَ الرِّيَاءِ وَلِسَانِي مِنَ الْكَذِبِ وَعَيْنِي مِنَ الْخِيَانَةِ فَإِنَّكَ تَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2501 |
| In-book reference | : Book 9, Hadith 269 |
Mishkat al-Masabih 3759
Ibn Mas'ud reported God’s Messenger as saying, “If anyone swears a firm oath, 1 acting wickedly thereby, and appropriates by it property belonging to a Muslim, God will be angry when he meets Him on the day of resurrection.” And God has sent down the verification of that, “Those who barter for a small price God's covenant and their oaths”2.
(Bukhari and Muslim.)
1. Or an oath he is compelled to take.
2. Al-Qur’an, 3:77
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ وَهُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ» فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأيمانِهمْ ثمنا قَلِيلا)
إِلَى آخر الْآيَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3759 |
| In-book reference | : Book 18, Hadith 95 |
Mishkat al-Masabih 5389
He reported God's messenger as saying, "When the time becomes short[1] knowledge will be withdrawn, civil strife will appear, niggardliness will be cast into people's hearts, and harj will be prevalent." He was asked the meaning of harj and said it meant slaughter.[2]
1. Literally, `when time is contracted'. The reference is to the approach of the last hour.
2. Harj, meaning 'turmoil' or 'Rioting, a state of affairs which leads ta people being killed.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَتَقَارَبُ الزَّمَانُ وَيُقْبَضُ الْعِلَمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ» قَالُوا: وَمَا الْهَرْجُ؟ قَالَ: «الْقَتْلُ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5389 |
| In-book reference | : Book 27, Hadith 11 |
Hisn al-Muslim 104
Allāhumma qinī `adhābaka yawma tab`athu `ibādak.
O Allah,1 save me from Your punishment on the Day that You resurrect Your slaves.2
Reference:
1 "When the Prophet (SAW) wanted to lie down to sleep, he used to place his
right hand under his cheek and say..."
2 Abu Dawud 4/311. See also Al-Albani, Sahih At-Tirmidhi 3/143.
اللّهُـمَّ قِنـي عَذابَـكَ يَـوْمَ تَبْـعَثُ عِبـادَك .
| Reference | : Hisn al-Muslim 104 |
Sunan an-Nasa'i 641
It was narrated from Ibn Mas'ud that the Prophet (S.A.W) said:
"Bilal calls the Adhan during the night to wake those who are sleeping and so that those who are praying Qiyam can return.[1] Not to say it is like this." The break of dawn is not like this. [2]
[1] Meaning to finish. Ash-Shawkani said: "To return to sleeping or return to sitting from praying" Nail Al-Awtar.
[2] Indicating with an up and down motion. The true dawn is from right to left.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ لِيُوقِظَ نَائِمَكُمْ وَلِيَرْجِعَ قَائِمَكُمْ وَلَيْسَ أَنْ يَقُولَ هَكَذَا " . يَعْنِي فِي الصُّبْحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 641 |
| In-book reference | : Book 7, Hadith 16 |
| English translation | : Vol. 1, Book 7, Hadith 642 |
Sunan an-Nasa'i 3102
It was narrated that Al-Bara' said:
"When the following was revealed: 'Not equal are those of the believers who sit (at home),' [1] Ibn Umm Maktum, who was blind, came and said: 'O Messenger of Allah, what about me? I am blind.' He said: 'He did not leave before the following was revealed: Except those who are disabled (by injury or are blind or lame).'" [2]
[1] An-Nisa' 4:95.
[2] An-Nisa' 4:95.
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } جَاءَ ابْنُ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ فِيَّ وَأَنَا أَعْمَى قَالَ فَمَا بَرِحَ حَتَّى نَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3102 |
| In-book reference | : Book 25, Hadith 18 |
| English translation | : Vol. 1, Book 25, Hadith 3104 |
Mishkat al-Masabih 5759, 5760
Al- `Irbad b. Sariya reported God's messenger as saying, "I was inscribed in God's presence as the seal of the prophets when Adam was prone in his basic substance[1]. I shall inform you about the beginning of my career:
it was the petition of Abraham[2], the good tidings by Jesus[3], and the vision my mother saw when she gave birth to me and a light issued to her from which the castles of Syria shone for her."
1. i.e., the substance to which bodily form was to be added and to which the soul was to be joined. The tradition says Muhammad was inscribed in God's presence as the seal (i.e., the last) of the prophets before Adam's creation was complete.
2. Cf. Quran; 2:129.
3. Cf. Quran; 61:6
It is transmitted in Sharh as-sunna, and Ahmad transmitted it on the authority of Abu Umama from "I shall inform you . . .'' to the end.
وَعَن العِرْباض بن ساريةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ:
" إِنِّي عِنْدَ اللَّهِ مَكْتُوبٌ: خَاتَمُ النَّبِيِّينَ وَإِنَّ آدَمَ لِمُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ بِأَوَّلِ أَمْرِي دَعْوَةُ إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّي الَّتِي رَأَتْ حِينَ وَضَعَتْنِي وَقَدْ خَرَجَ لَهَا نُورٌ أَضَاءَ لَهَا مِنْهُ قُصُورُ الشَّامِ «. وَرَاه فِي» شرح السّنة "
وَرَوَاهُ أَحْمَدُ عَنْ أَبِي أُمَامَةَ مِنْ قَوْلِهِ: «سأخبركم» إِلَى آخِره
| Reference | : Mishkat al-Masabih 5759, 5760 |
| In-book reference | : Book 29, Hadith 20 |
Mishkat al-Masabih 839
‘Ubaidallah b. Abu Rafi‘said:
Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu'a1 in the first sajda and “When the hypocrites come to you"2 in the last, and said, “I heard God's Messenger reciting them on Friday."
1. Al-Qur'an, 62, recited in the first rak'a, which is what is meant by sajda in the text.
2. Al-Qur'an, 63.
Muslim transmitted it.
وَعَن عبيد الله بن أبي رَافع قَالَ: اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ وَخَرَجَ إِلَى مَكَّةَ فَصَلَّى لَنَا أَبُو هُرَيْرَةَ الْجُمُعَةَ فَقَرَأَ سُورَةَ (الْجُمُعَةِ)
فِي السَّجْدَةِ الْأُولَى وَفِي الْآخِرَة: (إِذا جَاءَك المُنَافِقُونَ)
فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ بهما يَوْم الْجُمُعَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 839 |
| In-book reference | : Book 4, Hadith 265 |
Jami` at-Tirmidhi 2967
Narrated Jabir bin 'Abdullah:
"When the Messenger of Allah (SAW) arrived in Makkah, performing Tawaf around the House seven times, I heard him reciting: And take the Maqam of Ibrahim as a place of prayer (2:125). So he performed Salat behind the Maqam, then he came to the (Black) Stone, then he said: 'We begin with what Allah began with.' So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah (2:158)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَدِمَ مَكَّةَ طَافَ بِالْبَيْتِ سَبْعًا فَقَرَأَ : (وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) فَصَلَّى خَلْفَ الْمَقَامِ ثُمَّ أَتَى الْحَجَرَ فَاسْتَلَمَهُ ثُمَّ قَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . وَقَرَأَ : (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2967 |
| In-book reference | : Book 47, Hadith 19 |
| English translation | : Vol. 5, Book 44, Hadith 2967 |
Sahih al-Bukhari 2408
Narrated Al-Mughira bin Shu`ba:
The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).
حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ، وَوَأْدَ الْبَنَاتِ، وَمَنَعَ وَهَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ ".
| Reference | : Sahih al-Bukhari 2408 |
| In-book reference | : Book 43, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 591 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4298
Narrated Ibn `Abbas:
The Prophet stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ أَقَامَ النَّبِيُّ صلى الله عليه وسلم [place]بِمَكَّةَ [/place]تِسْعَةَ عَشَرَ يَوْمًا يُصَلِّي رَكْعَتَيْنِ.
| Reference | : Sahih al-Bukhari 4298 |
| In-book reference | : Book 64, Hadith 331 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 592 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1504
‘Umair client of Abul Lahm said he saw the Prophet praying for rain at Ahjar az-Zait1 near az-Zaura’,2 standing, making supplication, praying for rain and raising his hands in front of his face, but not lifting them above his head.
1. A part of Medina which is said to have got the name because of the black stones there which looked as if they had been smeared with oil.
2. A house in Medina.
Abu Dawud transmitted it, and Tirmidhi and Nasa’i transmitted something similar.
وَعَن عُمَيْر مولى آبي اللَّحْم أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَسْقِي عِنْدَ أَحْجَارِ الزَّيْتِ قَرِيبًا مِنَ الزَّوْرَاءِ قَائِمًا يَدْعُو يَسْتَسْقِي رَافِعًا يَدَيْهِ قِبَلَ وَجْهِهِ لَا يُجَاوِزُ بِهِمَا رَأْسَهُ. رَوَاهُ أَبُو دَاوُدَ وروى التِّرْمِذِيّ وَالنَّسَائِيّ نَحوه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1504 |
| In-book reference | : Book 4, Hadith 903 |
Hisn al-Muslim 235
Rabbanā ātinā fid-dunyā ḥasanah
wa fi ‘l-ākhirati ḥasanah
wa qinā `adhāban-nār.
Our Lord, grant us the good things in this world,
and the good things in the next life,
and save us from the punishment of the Fire.
Reference:
Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani
graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah,
2:201.
﴿رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً
وفي الآخِرَةِ حسَنةً
وقِنَا عذَابَ النَّارِ﴾
| Reference | : Hisn al-Muslim 235 |
Mishkat al-Masabih 3495
He reported God’s Messenger as saying, “The fingers and toes are equal,1 the teeth are equal, the front tooth and the molar tooth are equal, this and that are equal.”2
Abu Dawud transmitted it.
1. In this tradition only al-asabi' is given, whereas the asabi of the hands and the feet are specified in the preceding. It must obviously mean both fingers and toes here.
2. It has been suggested that "this and that” refers only to the little finger and the thumb (cf. the first tradition in the chapter), but it may here refer to the front tooth and the molar tooth mentioned immediately before it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «الأصابعُ سواءٌ والأسنانُ سواءٌ الثَنِيَّةُ وَالضِّرْسُ سَوَاءٌ هَذِهِ وَهَذِهِ سَوَاءٌ» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3495 |
| In-book reference | : Book 16, Hadith 43 |
Sunan an-Nasa'i 114
It was narrated from 'Asim bin Laqit that his father said:
The Messenger of Allah (PBUH) said: "When you perform Wudu', do so properly, and wash in between the fingers (Al-Asabi')."[2]
[1] Al-Asabi' is plural meaning fingers as well as toes, and the author mentioned only one narration on the topic whereas some of them clarify "of the hands and feet." So he mentioned the general wording amids chapters how to wash the feet.
[2] Part of this narration preceded under No. 87.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، وَكَانَ، يُكْنَى أَبَا هَاشِمٍ ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي هَاشِمٍ، عَنْ عَاصِمِ بْنِ لَقِيطٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا تَوَضَّأْتَ فَأَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الأَصَابِعِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 114 |
| In-book reference | : Book 1, Hadith 114 |
| English translation | : Vol. 1, Book 1, Hadith 114 |
Sunan Abi Dawud 410
Abu Yunus, the freed slave of 'Aishah said:
'Aishah commanded me to write for her come passage from the Qur'an. She also added: When you reach the following verse, inform me: "Be guardian of your prayers and of the midmost prayer" (2:238). When I reached it, I informed her. She asked me to write: "Be guardians of your prayers, and of the midmost prayer, and of the 'Asr prayer, and stand up with devotion of Allah" (2:238). 'Aishah then said: I heard it from the Messenger of Allah (saws).
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا - أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا وَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي { حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى } فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ { حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ } ثُمَّ قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| صحيح ثم (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 410 |
| In-book reference | : Book 2, Hadith 20 |
| English translation | : Book 2, Hadith 410 |
Jami` at-Tirmidhi 2941
Narrated 'Imran bin Husain:
"The Prophet (SAW) recited: You shall see mankind as if in a drunken state, yet they will not be in a drunken state. (22:2)
حَدَّثَنَا أَبُو زُرْعَةَ، وَالْفَضْلُ بْنُ أَبِي طَالِبٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، عَنِ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ: (وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَهَكَذَا رَوَى الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ عَنْ قَتَادَةَ . وَلاَ نَعْرِفُ لِقَتَادَةَ سَمَاعًا مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ أَنَسٍ وَأَبِي الطُّفَيْلِ . وَهَذَا عِنْدِي حَدِيثٌ مُخْتَصَرٌ إِنَّمَا يُرْوَى عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي السَّفَرِ فَقَرَأَ : (يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ) الْحَدِيثَ بِطُولِهِ وَحَدِيثُ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ عِنْدِي مُخْتَصَرٌ مِنْ هَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2941 |
| In-book reference | : Book 46, Hadith 15 |
| English translation | : Vol. 5, Book 43, Hadith 2941 |
Sunan Abi Dawud 287
Narrated Hamnah daughter of Jahsh:
Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah (saws) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh.
I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting.
He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that, for my blood keeps flowing. The Messenger of Allah (saws) said: I shall give you two commands; whichever of them you follow, that will be sufficient for you without the other, but you know best whether you are strong enough to follow both of them.
He added: This is a stroke of the Devil, so observe your menses for six or seven days, Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean, pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification.
But if you are strong enough to delay the noon (Zuhr) prayer and advance the afternoon ('Asr) prayer, to wash, and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, to wash, and then combine the two prayers, do so: and to wash at dawn, do so: and fast if you are able to do so if possible.
The Messenger of Allah (saws) said: Of the two commands this is more to my liking.1
Abu Dawud said: 'Amr b. Thabit narrated from Ibn 'Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet (saws); it gives it as a statement of Hamnah.
Abu Dawud said: 'Amr b. Thabit was a Rafidi. This has been said by Yahya b. Ma'in.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: I am doubtful about the tradition transmitted by Ibn 'Aqil.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَغَيْرُهُ، قَالاَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا قَدْ مَنَعَتْنِي الصَّلاَةَ وَالصَّوْمَ فَقَالَ " أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ . قَالَ " فَاتَّخِذِي ثَوْبًا " . فَقَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ " . فَقَالَ لَهَا " إِنَّمَا هَذِهِ رَكْضَةٌ من رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلاَثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتَ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَهَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ " .1
قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَمْرُو بْنُ ثَابِتٍ عَنِ ابْنِ عَقِيلٍ قَالَ فَقَالَتْ حَمْنَةُ فَقُلْتُ هَذَا أَعْجَبُ الأَمْرَيْنِ إِلَىَّ .2 لَمْ يَجْعَلْهُ مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم جَعَلَهُ كَلاَمَ حَمْنَةَ . قَالَ أَبُو دَاوُدَ وَعَمْرُو بْنُ ثَابِتٍ رَافِضِيٌّ رَجُلُ سَوْءٍ وَلَكِنَّهُ كَانَ صَدُوقًا فِي الْحَدِيثِ وَثَابِتُ بْنُ الْمِقْدَامِ رَجُلٌ ثِقَةٌ وَذَكَرَهُ عَنْ يَحْيَى بْنِ مَعِينٍ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ يَقُولُ حَدِيثُ ابْنِ عَقِيلٍ فِي نَفْسِي مِنْهُ شَىْءٌ .
| Grade: | 1: Hasan 2: Da'if (Al-Albani) | 1: حسن 2: ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 287 |
| In-book reference | : Book 1, Hadith 287 |
| English translation | : Book 1, Hadith 287 |
Mishkat al-Masabih 863
‘Urwa said that Abu Bakr as-Siddlq prayed the Morning Prayer and recited Sura al-Baqara (Al-Qur’an; 2) in both the rak'as.
Malik transmitted it.
وَعَنْ عُرْوَةَ قَالَ: إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ صَلَّى الصُّبْحَ فَقَرَأَ فِيهِمَا بِ (سُورَةِ الْبَقَرَةِ)
فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا. رَوَاهُ مَالك
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 863 |
| In-book reference | : Book 4, Hadith 287 |
Hisn al-Muslim 38
Sami`allāhu liman ḥamidah.
Allah hears whoever praises Him.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/282.
سَمِـعَ اللهُ لِمَـنْ حَمِـدَه
| Reference | : Hisn al-Muslim 38 |
Hisn al-Muslim 172
Allāhumma ṣayyiban nāfi`a.
O Allah, (bring) beneficial rain clouds.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/518.
اللّهُمَّ صَيِّـباً نافِـعاً
| Reference | : Hisn al-Muslim 172 |
Sunan Ibn Majah 2104
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
'Whoever swears an oath and says In sha' Allah, he will have made an exception."(2)
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ حَلَفَ فَقَالَ إِنْ شَاءَ اللَّهُ فَلَهُ ثُنْيَاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2104 |
| In-book reference | : Book 11, Hadith 15 |
| English translation | : Vol. 3, Book 11, Hadith 2104 |
Mishkat al-Masabih 641
Anas said they mentioned kindling fire and the use of a bell, and mentioned the Jews and the Christians. Then Bilal was ordered to repeat the call to prayer twice and the statement that the time for prayer had come (al-iqama) once. Isma'il1 said that he mentioned it to Ayyub,2 and he said it was correct except regarding the iqama.
(Bukhari and Muslim.)
1. Bukhari (Adhan, 3) gives a shorter form of the tradition than that above, mentioning Ismail b. Ibrahim in his isnad and telling how he made the enquiry of Ayyub.
2. Ayyub b. Abu Tamima.
عَن أنس قَالَ: ذَكَرُوا النَّارَ وَالنَّاقُوسَ فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى فَأُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَأَنْ يُوتِرَ الْإِقَامَةَ. قَالَ إِسْمَاعِيلُ: فَذَكَرْتُهُ لِأَيُّوبَ. فَقَالَ: إِلَّا الْإِقَامَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 641 |
| In-book reference | : Book 4, Hadith 73 |
Mishkat al-Masabih 840
An-Nu‘man b. Bashir said that God’s Messenger used to recite at the two festivals1 and on Friday, “Glorify the name of your most high Lord", 2 and “Has the story of the overwhelming event reached you?"3 He said that when a festival and a Friday coincided he recited them both at the two prayers.
1. Id al-Fitr at the end of Ramadan, and Id al-Adha on the 10th of Dhul Hijja, when sacrifices are made. The former is called the lesser and latter the greater.
2. Al-Qur’an; 87.
3. Al-Qur'an, 88.
Muslim transmitted it.
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِ (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى)
و (هَل أَتَاك حَدِيث الغاشية)
قَالَ: وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ قَرَأَ بِهِمَا فِي الصَّلَاتَيْنِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 840 |
| In-book reference | : Book 4, Hadith 266 |
Mishkat al-Masabih 911
Wa’il b. Hujr said concerning God’s Messenger, “Then he sat, stretched out his left foot [to sit on it], placed his left hand on his left thigh, put the tip of his right elbow on his right thigh, joined two fingers, 1 formed a ring, 2 then raised his finger, 3 and I saw him moving it and making supplication at the same time.”
1. i.e the little finger and the ring finger.
2. i.e with the thumb and the middle finger.
3. i.e the forefinger.
Abu Dawud and Darimi transmitted it.
وَعَن وَائِلِ بْنِ حَجَرٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ أُصْبُعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بهَا. رَوَاهُ أَبُو دَاوُد والدارمي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 911 |
| In-book reference | : Book 4, Hadith 334 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5674
He reported God's messenger as saying, "On the day of resurrection the molar tooth of an infidel will be like Uhud, his thigh like al-Baida'[1], and his abode in hell a three nights' journey like ar-Rabadha[2]."
There are various places with this name. Mirqat, 5, 314, quotes the vague statement that it is a mountain. It is the name of an acclivity near Mecca leading to at-Tanim. Cf. Yaqut, Mu'jam, 1, 792 ff., for different explanations.
A place not far from Madinah. There is another in Najd. Cf., Yaqut, Mu'jam, 2, 749.
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ضِرْسُ الْكَافِرِ يَوْمَ الْقِيَامَةِ مِثْلُ أُحُدٍ وَفَخِذُهُ مِثْلُ الْبَيْضَاءِ وَمَقْعَدُهُ مِنَ النَّارِ مسيرَة ثَلَاث مثل الربذَة» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5674 |
| In-book reference | : Book 28, Hadith 145 |
Hisn al-Muslim 165
Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn,
wa innā in shā' Allāhu bikum lāḥiqūn
nas'alullāha lanā wa lakumul-`āfiyah.
Peace be upon you, people of this abode, from among the believers and those who are Muslims,
and we, by the Will of Allah, shall be joining you.
[May Allah have mercy on the first of us and the last of us]
I ask Allah to grant us and you well-being.
Reference:
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين،
وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون،
نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة
| Reference | : Hisn al-Muslim 165 |
Jami` at-Tirmidhi 2966
Narrated 'Asim Al-Ahwal:
"I asked Anas bin Malik about As-Safa and Al-Marwah, and he said: 'They were among the rites of Jahiliyyah.' He said: 'So during Islam, we refrained from them, then Allah, Blessed and Most High, revealed: Indeed As-Safa and Al-Marwah are of the symbols of Allah. So it is not a sin for those who perform Hajj or 'Umrah to the house to go between them. (2:158)' He said: 'So it is voluntarily then verily, Allah is the All-Recogniser, the All-Knowing. (2:158)'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَكِيمٍ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ الأَحْوَلِ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الصَّفَا، وَالْمَرْوَةِ، فَقَالَ كَانَا مِنْ شَعَائِرِ الْجَاهِلِيَّةِ فَلَمَّا كَانَ الإِسْلاَمُ أَمْسَكْنَا عَنْهُمَا فَأَنْزَلَ اللَّهُ : ( إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ) قَالَ هُمَا تَطَوُّعٌ (فَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2966 |
| In-book reference | : Book 47, Hadith 18 |
| English translation | : Vol. 5, Book 44, Hadith 2966 |
Hisn al-Muslim 185
--
When you are invited (to eat) then reply to the invitation.
If you are fasting then invoke Allah's blessings (on your host),
and if you are not fasting then eat.
Reference:
Muslim 2/1054.
(إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ، فَإِنْ كَانَ صَائِماً فَلْيُصَلِّ، وَإِنْ كَانَ مُفْطِراً فَلْيَطْعَمْ) ، وَمَعْنَى فَلْيُصَلِّ أَيْ فَلْيَدْعُ.
| Reference | : Hisn al-Muslim 185 |
Yahya related to me from Malik that he had heard that it took Abdullah ibn Umar eight years to learn Surat al-Baqara. (Sura 2)
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، مَكَثَ عَلَى سُورَةِ الْبَقَرَةِ ثَمَانِيَ سِنِينَ يَتَعَلَّمُهَا .
| Sunnah.com reference | : Book 15, Hadith 12 |
| USC-MSA web (English) reference | : Book 15, Hadith 11 |
| Arabic reference | : Book 15, Hadith 483 |
Hisn al-Muslim 89
Aṣbaḥnā wa aṣbaḥal-mulku lillāhi Rabbi ‘l-a`lāmīn,
Allāhumma innī as'aluka khayra hādha ‘l-yawm:
Fat’ḥahu wa naṣrahu wa nūrahu,
wa barakatahu, wa hudāh,
wa a`ūdhu bika min sharri mā fīhi
wa sharri mā ba`dah.
We have entered a new day and with it all the dominion which belongs to Allah, Lord of all that exists.
O Allah, I ask You for the goodness of this day,2
its victory, its help, its light,
its blessings, and its guidance.
I seek refuge in You from the evil that is in it,
and from the evil that follows it.
Reference:
1 For evening recitation, say here: Allāhumma innī as'aluka khayra
hāthihil-laylah: "My Lord, I ask You for the good things of this night."
2 Abu Dawud 4/322. Its transmission chain is good (Hasan). See also Ibn
Al-Qayyim, Zadul- Ma'ad 2/273.
أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ،
فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ،
وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه
وإذا أمسى قال: أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ، وَنَصْـرَهـا ، وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا
| Reference | : Hisn al-Muslim 89 |
Mishkat al-Masabih 3887
Ibn ‘Abbas said that the Prophet’s standard1 was black and his banner2 white.
1. Raya.
2. Liwa’. The standard was larger than the banner.
Tirmidhi and Ibn Majah transmitted it.
قَالَ: كَانَتْ رَايَةُ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَوْدَاءَ وَلِوَاؤُهُ أبيضَ. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Reference | : Mishkat al-Masabih 3887 |
| In-book reference | : Book 19, Hadith 99 |
Hisn al-Muslim 198
Jazākallāhu khayra.
May Allah reward you with good.
Reference:
At-Tirmidhi (no. 2035). See also Al-Albani, Sahih At-Tirmidhi 2/200 and
Sahihul-Jami' (no. 6244).
جَزاكَ اللهُ خَـيْراً
| Reference | : Hisn al-Muslim 198 |
Sunan an-Nasa'i 2495
It was narrated from Abu Hurairah that the Prophet said:
"The injuries caused by the beast are without liability, [2] and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَأَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2495 |
| In-book reference | : Book 23, Hadith 61 |
| English translation | : Vol. 3, Book 23, Hadith 2797 |
Mishkat al-Masabih 1177
‘Umar said that he heard God’s Messenger say, “Four rak'as before the noon prayer after the sun has passed tne meridian are reckoned equivalent to a similar number at the dawn prayer.1 There is nothing which does not glorify God at that hour.” Then he recited, “Their shadows turn round from the right and the left prostrating themselves to God, and they are abject.”2
1. This is the literal translation, but commentators usually explain it as referring to night prayers at some time between midnight and dawn.
2. Al-Qur’an; 16:48
Tirmidhi and Baihaqi, in Shu'ab al- iman, transmitted it.
عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " أَرْبَعُ رَكَعَاتٍ قَبْلَ الظُّهْرِ بَعْدَ الزَّوَالِ تُحْسَبُ بِمِثْلِهِنَّ فِي صَلَاةِ السَّحَرِ. وَمَا مِنْ شَيْءٍ إِلَّا وَهُوَ يُسَبِّحُ اللَّهَ تِلْكَ السَّاعَةَ ثُمَّ قَرَأَ: (يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لَهُ وهم داخرون)
رَوَاهُ التِّرْمِذِيّ وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1177 |
| In-book reference | : Book 4, Hadith 594 |
Hisn al-Muslim 97
A`ūdhu bikalimāti-llāhit-tāmmāti min sharri mā khalaq.
I seek refuge in the Perfect Words of Allah from the evil of what He has created.
(Recite three times in Arabic in the evening.)
Reference:
Whoever recites this three times in the evening will be protected from
insect stings, Ahmad 2/ 290, An-Nasa'i, 'Amalul-Yawm wal-Laylah no. 590,
At-Tirmidhi 3/187, Ibn As-Sunni no. 68. According to Al-Albani, Ibn Majah's
(2/266) chain of transmission is sound (Sahih), and following Ibn Baz 45,
At-Tirmidhi's report is good (Hasan).
أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق
(ثلاث مرات إِذا أمسى)
| Reference | : Hisn al-Muslim 97 |
Sahih al-Bukhari 588
Narrated Abu Huraira:
Allah's Apostle forbade the offering of two prayers: -1. after the morning prayer till the sunrises. -2. after the `Asr prayer till the sun sets.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ خُبَيْبٍ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَتَيْنِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ.
| Reference | : Sahih al-Bukhari 588 |
| In-book reference | : Book 9, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 562 |
| (deprecated numbering scheme) |
Hisn al-Muslim 186
Innī ṣā'im,
innī ṣā'im.
I am fasting.
I am fasting.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/103, Muslim 2/806.
إِنِّي صَائِمٌ،
إِنِّي صَائِمٌ
| Reference | : Hisn al-Muslim 186 |
Sunan Ibn Majah 3018
It was
narrated that ‘Aishah said:
“The Quraish said: ‘We are the
neighbors of the House and we do not leave the sanctuary.’ Allah
said:
‘Then depart from the place whence all the people depart.’”
[2:199]
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَتْ قُرَيْشٌ نَحْنُ قَوَاطِنُ الْبَيْتِ لاَ نُجَاوِزُ الْحَرَمَ . فَقَالَ اللَّهُ عَزَّ وَجَلَّ {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3018 |
| In-book reference | : Book 25, Hadith 137 |
| English translation | : Vol. 4, Book 25, Hadith 3018 |
Mishkat al-Masabih 728
He also reported God’s Messenger as saying, “If one goes out from his house to a stated prayer in a state of purity, his reward will be like that of the pilgrim in the sacred state; if one goes out to devotions in the forenoon, nothing else causing him to go out, his reward will be like that of him who performs the ‘umra;1 and a prayer following another with no idle talk between them will be a deed recorded in llliyun,”2
1. The little pilgrimage, consisting of the rites at the Ka'ba and the running between al-Safa and al-Marwa.
2. See Al-Qur’an, 83:18 ff.
Ahmad and Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَة فَأَجره كَأَجر الْحَاج الْمُحْرِمِ وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يُنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ وَصَلَاةٌ عَلَى إِثْرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عليين» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 728 |
| In-book reference | : Book 4, Hadith 157 |
Mishkat al-Masabih 861
Jabir said that God’s Messenger came out to his companions and recited to them Sura ar-Rahman1 from beginning to end, but they remained silent. He then said:
I have recited it to the jinn on the night they came to me, 2 and they responded better than you. As often as I came to the words, "Then which of the favours of your Lord do you deny?” they replied, "We deny none of Thy favours, O our Lord. To Thee be the praise.”
1. Al-Qur’an; 55.
2. When the Prophet was returning to Mecca after being rejected by the people of at-Ta’if.
Tirmidhi transmitted it and said this is a gharib tradition.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَصْحَابه فَقَرَأَ عَلَيْهِم سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ: «لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ على قَوْله (فَبِأَي آلَاء رَبكُمَا تُكَذِّبَانِ)
قَالُوا لَا بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 861 |
| In-book reference | : Book 4, Hadith 285 |
Mishkat al-Masabih 3546
Abud Darda’ reported God’s Messenger as saying, “He who gets land on which tax is due 1 has sought to rescind his emigration,2 and he who takes an infidel’s lowliness from his neck and puts it on his own 3 has turned his back on Islam.”
Abu Dawud transmitted it.
1. The word for "tax" here is jizya. Eventually a distinction was made between jizya and kharaj, the former being used for poll-tax and the latter for land-tax.
2. i.e. to make himself like a dhimmi.
3. i.e. undertakes the responsibility of paying his tax for him.
وَعَنْ أَبِي الدَّرْدَاءِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلّى الإِسلامَ ظهرَه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3546 |
| In-book reference | : Book 16, Hadith 92 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 19
Abdullāh b. Masʿūd said, “Everything has a peak (i.e., pinnacle) and the peak of the Qur’an is al-Baqarah.”
Reference:
Sunan ad-Darimi 2179. Al-Silsilah al-Ṣaḥīḥah, 135/2.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ: إِنَّ لِكُلِّ شَيْءٍ سَنَامًا وَإِنَّ سَنَامَ الْقُرْآنِ سُورَةُ الْبَقَرَةِ.
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 814
It was
narrated from Abu Hurairah that the Prophet (saw) used to
start his
recitation with ‘All the praises and thanks are to Allah,
the Lord
of all that exists’ (Al-hamdu Lillahi Rabbil-‘Alamin),’ [1:2]
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَبَكْرُ بْنُ خَلَفٍ، وَعُقْبَةُ بْنُ مُكْرَمٍ، قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا بِشْرُ بْنُ رَافِعٍ، عَنْ أَبِي عَبْدِ اللَّهِ ابْنِ عَمِّ أَبِي هُرَيْرَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَفْتَتِحُ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 814 |
| In-book reference | : Book 5, Hadith 12 |
| English translation | : Vol. 1, Book 5, Hadith 814 |
Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "
Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ} فَقَالَ ابْنُ شِهَابٍ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقْرَؤُهَا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَامْضُوا إِلَى ذِكْرِ اللَّهِ . قَالَ مَالِكٌ وَإِنَّمَا السَّعْىُ فِي كِتَابِ اللَّهِ الْعَمَلُ وَالْفِعْلُ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى {وَإِذَا تَوَلَّى سَعَى فِي الأَرْضِ} وَقَالَ تَعَالَى {وَأَمَّا مَنْ جَاءَكَ يَسْعَى وَهُوَ يَخْشَى} وَقَالَ {ثُمَّ أَدْبَرَ يَسْعَى} وَقَالَ {إِنَّ سَعْيَكُمْ لَشَتَّى} قَالَ مَالِكٌ فَلَيْسَ السَّعْىُ الَّذِي ذَكَرَ اللَّهُ فِي كِتَابِهِ بِالسَّعْىِ عَلَى الأَقْدَامِ وَلاَ الاِشْتِدَادَ وَإِنَّمَا عَنَى الْعَمَلَ وَالْفِعْلَ .
| USC-MSA web (English) reference | : Book 5, Hadith 14 |
| Arabic reference | : Book 5, Hadith 238 |
Sahih al-Bukhari 57
Narrated Jarir bin Abdullah:
I gave the pledge of allegiance to Allah's Apostle for the following:
1. offer prayers perfectly
2. pay the Zakat (obligatory charity)
3. and be sincere and true to every Muslim.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى إِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالنُّصْحِ لِكُلِّ مُسْلِمٍ.
| Reference | : Sahih al-Bukhari 57 |
| In-book reference | : Book 2, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 55 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2496
Abud Darda’ reported God's messenger as saying that part of David's supplication was that he would say, “O God, I ask Thee for Thy love, 2 the love of those who love Thee, and deeds which will cause me to attain to Thy love. O God, make Thy love dearer to me than myself, my property, my family, and than cold water." He said that when God’s messenger mentioned David and talked about him, he would say that he was most devoted of men to worship.
2. cf. page 530, n. 1.
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنْ دُعَاءِ دَاوُدَ يَقُولُ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَيَّ مِنْ نَفْسِي وَمَالِي وَأَهْلِي وَمِنَ الْمَاءِ الْبَارِدِ» . قَالَ: وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ذَكَرَ دَاوُدَ يُحَدِّثُ عَنْهُ يَقُولُ: «كَانَ أَعْبَدَ الْبَشَرِ» رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2496 |
| In-book reference | : Book 9, Hadith 264 |
Mishkat al-Masabih 4062
He told that one of the arguments put forward by 'Umar was that he said God’s Messenger received three things exclusively to himself:
the B. an-Nadir, Khaibar and Fadak.1 The B. an-Nadir property was kept wholly for his own purposes,2 Fadak for travellers, and Khaibar was divided by God’s Messenger into three sections, two for the Muslims and one as a contribution for his family. If anything remained after making the contribution to his family, he divided it among the poor Emigrants.
1. Fadak was near Khaibar. It capitulated without fighting.
2. This would include, besides personal needs, the cost of entertaining guests, providing weapons and animals, etc.
Abu Dawud transmitted it.
وَعنهُ قَالَ: كانَ فِيمَا احتجَّ فيهِ عُمَرُ أَنْ قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وخيبرُ وفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حَبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حَبْسًا لِأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَجزَاء: جزأين بينَ المسلمينَ وجزءً نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4062 |
| In-book reference | : Book 19, Hadith 272 |
Hisn al-Muslim 23
Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu
wa 'anna Muḥammadan 'abduhu wa rasūluhu,
raḍītu billāhi rabban,
wa bi Muḥammadin rasūlan
wa bi 'l-islāmi dīnan.
I bear witness that none has the right to be worshipped but Allah
alone, Who has no partner,
and that Muhammad is His slave and His Messenger.
I am pleased with Allah as my Lord,
with Muhammad as my Messenger
and with Islam as my religion.1
[To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] 2
Reference:
1. Muslim 1/290.
2. Ibn Khuzaymah 1/220.
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ
وَحْـدَهُ لا شَـريكَ لَـه ،
وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه،
رَضيـتُ بِاللهِ رَبَّاً ،
وَبِمُحَمَّـدٍ رَسـولاً
وَبِالإِسْلامِ دينَـاً
| Reference | : Hisn al-Muslim 23 |
Hisn al-Muslim 7
Tublī wa yukhliful-lāhu ta`ālā.
May Allah replace it when it is worn out.
Reference:
Abu Dawud 4/41. See also Al-Albani Sahih Abu Dawud 2/760.
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى
| Reference | : Hisn al-Muslim 7 |
Hisn al-Muslim 11
Ghufrānaka
I seek Your forgiveness.
Reference:
Abu Dawud, Ibn Majah and At-Tirmidhi. An-Nasa'i recorded it in 'Amalul-Yawm
wal-Laylah. Also see the checking of Ibn Al-Qayyim's Zadul-Ma'ad, 2/387.
غُفْـرانَك
| Reference | : Hisn al-Muslim 11 |
Hisn al-Muslim 39
Rabbanā wa lakal-ḥamd,
ḥamdan kathīran ṭayyiban mubārakan fīh.
Our Lord, praise is Yours,
abundant, good and blessed praise.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/284.
رَبَّنـا وَلَكَ الحَمْـدُ
حَمْـداً كَثـيراً طَيِّـباً مُـبارَكاً فيه
| Reference | : Hisn al-Muslim 39 |
Hisn al-Muslim 241
Allāhu Akbar!
(Allah is the Most Great)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/441. See also Al-Albani, Sahih
At-Tirmidhi 2/103, 235, Ahmad 5/218.
اللهُ أَكْـبَر
| Reference | : Hisn al-Muslim 241 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 812
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw), Abu
Bakr, ‘Umar and ‘Uthman used to start their recitation with “All
praises and thanks are to Allah, the Lord of all that exists.
(Al-
hamdu Lillahi Rabbil-‘Alamin).’” [1:2]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَفْتَتِحُ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ }
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 812 |
| In-book reference | : Book 5, Hadith 10 |
| English translation | : Vol. 1, Book 5, Hadith 812 |
Mishkat al-Masabih 1425
Abu Huraira told how when God's Messenger encamped between Dajnan and ‘Usfan1 the polytheists said, “These people observe a prayer which is dearer to them than their fathers and their sons, and it is the afternoon prayer, so join together and attach them in a single rush.”2 But Gabriel came to the Prophet and ordered him to divide his companions into two divisions and lead one section in prayer while another stood behind them on guard and armed. They would pray one rak'a and God’s Messenger two.
1. Dajnan is a mountain near Mecca and ‘Usfan, a place two days’ journey from Mecca on the way to Medina.
2. Cf. Al-Qur'an; 4:102.
Tirmidhi and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَ بَيْنَ ضَجْنَانَ وَعُسْفَانَ فَقَالَ الْمُشْرِكُونَ: لِهَؤُلَاءِ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ آبَائِهِمْ وَأَبْنَائِهِمْ وَهِيَ الْعَصْرُ فَأَجْمِعُوا أَمْرَكُمْ فَتَمِيلُوا عَلَيْهِمْ مَيْلَةً وَاحِدَةً وَإِنَّ جِبْرِيلَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهُ أَنْ يَقْسِمَ أَصْحَابَهُ شَطْرَيْنِ فَيُصَلِّيَ بِهِمْ وَتَقُومَ طَائِفَةٌ أُخْرَى وَرَاءَهُمْ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ فَتَكُونَ لَهُمْ رَكْعَةٌ وَلِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَانِ. رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1425 |
| In-book reference | : Book 4, Hadith 826 |
Mishkat al-Masabih 3609
Abu Dharr told that God’s Messenger addressed him by name and he replied, "At your service and at your pleasure, Messenger of God.” He said, "How will you do when death 1 smites people and a house, meaning a grave, will cost as much as a slave?” On his replying that God and His apostle knew best, he said, "Show endurance.” Hammad b. [Abu] Sulaiman said that the hand of one who rifles a grave 2 should be cut off because he had entered the deceased’s house.
Abu Dawud transmitted it.
1. Here "death” is used as a figure for a severe pestilence.
2. Mirqat, iv, 59, say this is done to steal the shroud.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا ذَرٍّ» قُلْتُ: لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ: «كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ» يَعْنِي الْقَبْرَ قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «عَلَيْكَ بِالصَّبْرِ» قَالَ حمَّادُ بنُ أبي سُليمانَ: تُقْطَعُ يَدُ النَّبَّاشِ لِأَنَّهُ دَخَلَ عَلَى الْمَيْتِ بيتَه. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3609 |
| In-book reference | : Book 17, Hadith 50 |
Mishkat al-Masabih 2479
Al-Qa'qa' reported Ka‘b al-Ahbar as saying, “Were it not for some words which I say, the Jews would treat me as an ass.” (2) He was asked what they were and replied, “I seek refuge in God’s mighty Person than which nothing is mightier, in God’s perfect words which no one, whether pious or profligate, can go beyond and in God’s beautiful names, those which I know and those which I do not know, from the evil of what He has created, produced and brought into being.”
2. This might be translated “turn me into an ass.” If that is the correct translation it would suggest the use of magic.
Malik transmitted it.
عَنِ الْقَعْقَاعِ: أَنَّ كَعْبَ الْأَحْبَارِ قَالَ: لَوْلَا كَلِمَاتٌ أَقُولُهُنَّ لَجَعَلَتْنِي يَهُودُ حِمَارًا فَقِيلَ لَهُ: مَا هُنَّ؟ قَالَ: أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَيْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التامَّاتِ الَّتِي لَا يُجاوزُهنَّ بَرٌّ وَلَا فاجرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَذَرَأَ وبرأ. رَوَاهُ مَالك
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2479 |
| In-book reference | : Book 9, Hadith 247 |
Sunan Ibn Majah 2113
It was narrated that Ibn 'Abbas said:
"A man would give his family food that was abundant and another would give his family food that was barely sufficient, then the following was revealed: 'With the Awsat of that with which you feed your families...’”(2)
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ بْنِ أَبِي الْمُغِيرَةِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ الرَّجُلُ يَقُوتُ أَهْلَهُ قُوتًا فِيهِ سَعَةٌ وَكَانَ الرَّجُلُ يَقُوتُ أَهْلَهُ قُوتًا فِيهِ شِدَّةٌ فَنَزَلَتْ {مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ} .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2113 |
| In-book reference | : Book 11, Hadith 24 |
| English translation | : Vol. 3, Book 11, Hadith 2113 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 813
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw),
Abu Bakr and ‘Umar used to start their recitation with ‘All the
praises and thanks are to Allah, the Lord of all that exists
(Al-hamdu
Lillahi Rabbil-‘Alamin).” [1:2]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، ح وَحَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ وَعُمَرُ يَفْتَتِحُونَ الْقِرَاءَةَ بِـ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 813 |
| In-book reference | : Book 5, Hadith 11 |
| English translation | : Vol. 1, Book 5, Hadith 813 |
Jami` at-Tirmidhi 2992
Narrated Ibn 'Abbas:
"When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). Somethings entered their hearts that had not entered before. So they mentioned that to the Prophet (SAW) and he said: 'Say: "We hear and we obey." So Allah put faith into their hearts and Allah Blessed and Most High revealed the Ayah: The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers (and) Allah does not burden a soul beyond what it can bear, for it is what it has earned and against it is what it has wrought. "Our Lord! Punish us not if we forget or fall into error (2:286)." He said: 'I have done so (as requested).' Our Lord! Lay not upon us a burden like that which You did upon those before us. He said: ['I have done so (as requested).'] Our Lord! Put not a burden upon us greater than we have strength for. Pardon us and grant us forgiveness. Have mercy on us (2:286). He said: 'I have done so (as requested).'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ آدَمَ بْنِ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُْ : (إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ ) قَالَ دَخَلَ قُلُوبَهُمْ مِنْهُ شَيْءٌ لَمْ يَدْخُلْ مِنْ شَيْءٍ فَقَالُوا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " قُولُوا سَمِعْنَا وَأَطَعْنَا " . فَأَلْقَى اللَّهُ الإِيمَانَ فِي قُلُوبِهِمْ فَأَنْزَلَ اللَّهُ : (آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ) الآيَةَ : ( لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ) قَالَ " قَدْ فَعَلْتُ " (رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ) قَالَ " قَدْ فَعَلْتُ " . (رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ) الآيَةَ قَالَ " قَدْ فَعَلْتُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2992 |
| In-book reference | : Book 47, Hadith 44 |
| English translation | : Vol. 5, Book 44, Hadith 2992 |
Hisn al-Muslim 170
Allāhumma aghithnā,
Allāhumma aghithnā,
Allāhumma aghithnā.
O Allah, send us rain.
O Allah, send us rain.
O Allah, send us rain.
Reference:
Al-Bukhari 1/224, Muslim 2/613.
اللّهُمَّ أغِثْنـا،
اللّهُمَّ أغِثْنـا،
اللّهُمَّ أغِثْنـا
| Reference | : Hisn al-Muslim 170 |
Sahih al-Bukhari 1981
Narrated Abu Huraira:
My friend (the Prophet ) advised me to observe three things: (1) to fast three days a month; (2) to pray two rak`at of Duha prayer (forenoon prayer); and (3) to pray witr before sleeping.
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، قَالَ حَدَّثَنِي أَبُو عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ صِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَرَكْعَتَىِ الضُّحَى، وَأَنْ أُوتِرَ قَبْلَ أَنْ أَنَامَ.
| Reference | : Sahih al-Bukhari 1981 |
| In-book reference | : Book 30, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 202 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5916
Abu Dharr reported God's messenger as saying, "You will conquer Egypt, which is a land in which the qirat is mentioned. When you conquer it treat its inhabitants well, for protection and blood-relationship apply to them (or he said, protection and marriage relationship)[1]. But when you see two men quarrelling in a brickwork leave[2] it." Abu Dharr said he saw `Abd ar-Rahman b. Shurahbil b. Hasana and his brother Rabi'a quarrelling in a brickwork, and so left it.
1. The reference is to Abraham's son Ishmael having Hagar as mother, and to Mariya the Copt who was sent to the Prophet.
2. 'You' in this sentence and the preceding one is plural, but `leave' is singular, addressed particularly to Abu Dharr.
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّكُمْ سَتَفْتَحُونَ مِصْرَ وَهِيَ أَرْضٌ يُسَمَّى فِيهَا الْقِيرَاطُ فَإِذَا فَتَحْتُمُوهَا فَأَحْسِنُوا إِلَى أَهْلِهَا فَإِنَّ لَهَا ذِمَّةً وَرَحِمًا أَوْ قَالَ: ذِمَّةً وَصِهْرًا فَإِذَا رَأَيْتُمْ رَجُلَيْنِ يَخْتَصِمَانِ فِي مَوْضِعِ لَبِنَةٍ فَاخْرُجْ مِنْهَا ". قَالَ: فَرَأَيْتُ عَبْدَ الرَّحْمَن بن شُرَحْبِيل بن حَسَنَة وأخاه يَخْتَصِمَانِ فِي مَوْضِعِ لَبِنَةٍ فَخَرَجْتُ مِنْهَا. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5916 |
| In-book reference | : Book 29, Hadith 172 |
Hadith 21, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said that Allah the Almighty said:
There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.
(1) i.e. types of men.
(2) i.e. a man who has made a slave of another and has sold him.
It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ تَعَالَى: ثَلَاثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ: رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ (1)، وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُعْطِهِ أَجْرَهُ"
رواه البخاري (وكذلك ابن ماجه وأحمد)
| Reference | : Hadith 21, 40 Hadith Qudsi |
Sunan an-Nasa'i 451
It was narrated that 'Abdullah said:
"When the Messenger of Allah (PBUH) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: "It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat." [2]
[1] An-Najm 53:16.
[2] "The sins of the worst magnitude that drag one into the Fire." (An-Nihayah)
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا عُرِجَ بِهِ مِنْ تَحْتِهَا وَإِلَيْهَا يَنْتَهِي مَا أُهْبِطَ بِهِ مِنْ فَوْقِهَا حَتَّى يُقْبَضَ مِنْهَا قَالَ { إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى } قَالَ فَرَاشٌ مِنْ ذَهَبٍ فَأُعْطِيَ ثَلاَثًا الصَّلَوَاتُ الْخَمْسُ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ وَيُغْفَرُ لِمَنْ مَاتَ مِنْ أُمَّتِهِ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا الْمُقْحِمَاتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 451 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Vol. 1, Book 5, Hadith 452 |
Mishkat al-Masabih 1287
Abu Umama said the Prophet used to pray the two of them after the witr seated, and recited in the course of them, “When the earth is shaken’’, 1 and "Say, O infidels."2
Al-Qur’an; 99
Al-Qur’an; 109
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّيهِمَا بَعْدَ الْوِتْرِ وَهُوَ جَالس يقْرَأ فيهمَا (إِذا زلزلت)
و (قل يَا أَيهَا الْكَافِرُونَ)
رَوَاهُ أَحْمد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1287 |
| In-book reference | : Book 4, Hadith 698 |
Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to say, "(Voluntary) prayer in both the day and night is two at a time with a taslim after every 2 raka'ahs."
Malik said, "That is the custom among us."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ صَلاَةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ .
| Sunnah.com reference | : Book 7, Hadith 7 |
| USC-MSA web (English) reference | : Book 7, Hadith 7 |
| Arabic reference | : Book 7, Hadith 261 |
Jami` at-Tirmidhi 2959
Narrated Anas:
that 'Umar bin Al-Khattab said: "O Messenger of Allah (SAW)! I wish that we could perform Salat behind the Maqam: So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat. (2:125)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ عُمَرَ، قَالَ يَا رَسُولَ اللَّهِ لَوْ صَلَّيْنَا خَلْفَ الْمَقَامِ فَنَزَلَتْ : (وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2959 |
| In-book reference | : Book 47, Hadith 11 |
| English translation | : Vol. 5, Book 44, Hadith 2959 |
Hisn al-Muslim 189
Yahdīkumullāhu wa yuṣliḥu bālakum.
May Allah guide you and set your affairs in order
Reference:
At-Tirmidhi 5/82, Ahmad 4/400, Abu Dawud 4/ 308. See also Al-Albani, Sahih
At-Tirmidhi 2/354.
يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم
| Reference | : Hisn al-Muslim 189 |
Mishkat al-Masabih 2830
‘Umar b. al-Khattab said:
The last verse to be sent down was that on usury (Al-Qur’an 2:275) but God's Messenger was taken without having expounded it to us; so leave aside usury and whatever is doubtful.
Ibn Majah and Darimi transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِنَّ آخِرَ مَا نَزَلَتْ آيَةُ الرِّبَا وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُبِضَ وَلَمْ يُفَسِّرْهَا لَنَا فَدَعُوا الرِّبَا وَالرِّيبَةَ. رَوَاهُ ابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2830 |
| In-book reference | : Book 11, Hadith 69 |
Sunan an-Nasa'i 2445
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah said:
"No Sadaqah is due on less than five Awsuq,[1] and no Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq."[2]
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ يَحْيَى، ح وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ، وَشُعْبَةَ، وَمَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ وَلاَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ وَلاَ فِيمَا دُونَ خَمْسَةِ أَوَاقٍ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2445 |
| In-book reference | : Book 23, Hadith 11 |
| English translation | : Vol. 3, Book 23, Hadith 2447 |
Sahih al-Bukhari 2682
Narrated Abu Huraira:
Allah's Apostle said, "The signs of a hypocrite are three: (1) whenever he speaks, he tells a lie, (2) whenever he is entrusted, he proves to be dishonest, (3) whenever he promises, he breaks his promise.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، نَافِعِ بْنِ مَالِكِ بْنِ أَبِي عَامِرٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " آيَةُ الْمُنَافِقِ ثَلاَثٌ إِذَا حَدَّثَ كَذَبَ، وَإِذَا اؤْتُمِنَ خَانَ، وَإِذَا وَعَدَ أَخَلَفَ ".
| Reference | : Sahih al-Bukhari 2682 |
| In-book reference | : Book 52, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 847 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 833
Jabir said that Mu'adh b. Jabal used to pray along with the Prophet, then come and lead his people in prayer. One night he prayed the evening prayer along with the Prophet, then came to his people and led them in prayer, beginning with Sura al-Baqara1. A man turned aside, pronounced the taslim, then prayed alone and departed. The people said to him, “Have you become a hypocrite, so and so?” He replied, I swear by God that I have not, but I shall certainly go to God’s Messenger and tell him.” So he went to him and said, “Messenger of God, we look after camels used for watering and work by day. After having prayed the evening prayer with you, Mu'adh came and began with Sura al-Baqara.” God’s Messenger then approached Mu'adh and said, “Are you a troubler, Mu’adh? Recite, ‘By the sun and its morning brightness,’2 ‘By the morning brightness,’3 ‘By the night when it covers over,’4 and ‘Glorify the name of thy most high Lord’.”5
1. Al-Qur’an; 2 the longest sura in the Qur’an.
2. Al-Qur’an; 91
3. Al-Qur'an; 93.
4. Al-Qur'an; 92.
5. Al-Qur’an; 87.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: كَانَ مُعَاذُ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ يَأْتِي فَيَؤُمُّ قَوْمَهُ فَصَلَّى لَيْلَةً مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَأَمَّهُمْ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَانْحَرَفَ رَجُلٌ فَسَلَّمَ ثُمَّ صَلَّى وَحْدَهُ وَانْصَرَفَ فَقَالُوا لَهُ أَنَافَقَتْ يَا فُلَانُ قَالَ لَا وَاللَّهِ وَلَآتِيَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فلأخبرنه فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ نَوَاضِحَ نَعْمَلُ بِالنَّهَارِ وَإِنَّ مُعَاذًا صَلَّى مَعَكَ الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَأَقْبَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مُعَاذٍ فَقَالَ:
" يَا مُعَاذُ أَفَتَّانٌ؟ أَنْتَ اقْرَأ: (الشَّمْس وَضُحَاهَا " (وَالضُّحَى)
(وَاللَّيْل إِذا يغشى)
و (وَسبح اسْم رَبك الْأَعْلَى)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 833 |
| In-book reference | : Book 4, Hadith 259 |
Mishkat al-Masabih 906, 907
Ibn ‘Umar said that when God’s Messenger sat at the tashahhud1 he placed his left hand on his left knee and his right hand on his right knee, counted fifty-three on his knuckles,2 and pointed with the forefinger. A version says that when he sat during the prayer he placed his hands on his knees and raised his right finger which is next to the thumb making supplication in this way, while keeping his left hand spread out on his left knee.
1. Tashahhud means to say the words in the prayers beginning with at-tahiyat lillah. Cf. Chapter 9a
2. This refers to a method of counting on the fingers. In the position indicated the forefinger is full out and the thumb and other fingers are clenched.
Muslim transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَعَدَ فِي التَّشَهُّدِ وَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَعَقَدَ ثَلَاثًا وَخمسين وَأَشَارَ بالسبابة
وَفِي رِوَايَةٍ: كَانَ إِذَا جَلَسَ فِي الصَّلَاةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ أُصْبُعَهُ الْيُمْنَى الَّتِي تلِي الْإِبْهَام يَدْعُو بِهَا وَيَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهَا. رَوَاهُ مُسلم
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 906, 907 |
| In-book reference | : Book 4, Hadith 330 |
Mishkat al-Masabih 1269, 1270, 1271, 1272
‘Abd al-‘Aziz b. Juraij said he asked ‘A’isha what Qur’an passages God’s Messenger used when observing the witr and she replied:
In the first rak'a he recited, “Glorify the name of your most high Lord,”1 in the second, “Say, O infidels,”2 and in the third, “Say, He is God, One,”3 and al-Mu‘awwidhatan.4
1. Al-Qur’an; 87
2. Al-Qur’an; 109
3. Al-Qur’an; 112
4. Al-Qur’an; 113-114
Tirmidhi and Abu Dawud transmitted it. Nasa’i transmitted it from ‘Abd ar-Rahman b. Abza, Ahmad from Ubayy b. Ka‘b, and Darimi from Ibn ‘Abbas, but the last two did not mention al-Mu'awwidhatan.
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ قَالَ: سَأَلْنَا عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا بِأَيِّ شَيْءٍ كَانَ يُوتِرُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَتْ: كَانَ يَقْرَأُ فِي الْأُولَى بِ (سَبِّحِ اسْم رَبك الْأَعْلَى)
وَفِي الثَّانِيَةِ بِ (قُلْ يَا أَيُّهَا الْكَافِرُونَ)
وَفَى الثَّالِثَةِ بِ (قُلْ هُوَ اللَّهُ أحد)
والمعوذتين وَرَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ النَّسَائِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى
وَرَوَاهُ ألأحمد عَن أبي بن كَعْب
والدارمي عَن ابْن عَبَّاس وَلم يذكرُوا والمعوذتين
| Reference | : Mishkat al-Masabih 1269, 1270, 1271, 1272 |
| In-book reference | : Book 4, Hadith 684 |
Mishkat al-Masabih 1289
‘Asim al-Ahwal said:
I asked Anas b. Malik whether the humble supplication1 during the prayer was before or after bowing and he replied, “Before it; God’s Messenger observed it after bowing only for a month. He had sent out some people called Qur’an readers, to the number of seventy, on an expedition and they were smitten,2 so for a month God’s Messenger stood in humble supplication after bowing, invoking a curse on their murderers.”
1. The Arabic is qunut, which means 'being obedient’, or 'the act of standing’. It is used of certain supplications in the witr or at other times, but there is some disagreement about when these supplications may be made. The traditions in this chapter deal with the appropriate times.
2. The reference is to an incident at Bi’r Ma'una in 4 A.H.
(Bukhari and Muslim.)
وَعَن عَاصِم الْأَحول قَالَ: سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْقُنُوتِ فِي الصَّلَاةِ كَانَ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ؟ قَالَ: قَبْلَهُ إِنَّمَا قَنَتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ الرُّكُوعِ شَهْرًا إِنَّهُ كَانَ بَعَثَ أُنَاسًا يُقَالُ لَهُمْ الْقُرَّاءُ سَبْعُونَ رَجُلًا فَأُصِيبُوا فَقَنَتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ الرُّكُوعِ شَهْرًا يَدْعُو عَلَيْهِمْ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1289 |
| In-book reference | : Book 4, Hadith 700 |
Mishkat al-Masabih 1384
He reported God's Messenger as saying, “When Friday comes the angels stand at the door of the mosque recording the people in the order of their arrival. Those who go out in the midday heat1 are treated like him who offers a sacrificial animal, 2 next like one who offers a cow, next a sheep, next a hen, next an egg. Then when the imam comes out they fold up their sheets and listen to the mention of God."
1. The word muhajjir which is used here may mean either one who goes out in the midday heat, or one who goes early.
2. The word is badana, meaning either a she-camel or a cow which is sacrificed. Here it most probably means a she-camel, as other animals are mentioned immediately afterwards.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ يَوْمُ الْجُمُعَةِ وَقَفَتِ الْمَلَائِكَةُ عَلَى بَابِ الْمَسْجِدِ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ وَمَثَلُ الْمُهَجِّرِ كَمَثَلِ الَّذِي يُهْدِي بَدَنَةً ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ثُمَّ كَبْشًا ثُمَّ دَجَاجَةً ثُمَّ بَيْضَةً فَإِذَا خَرَجَ الْإِمَامُ طَوَوْا صُحُفَهُمْ ويستمعون الذّكر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1384 |
| In-book reference | : Book 4, Hadith 787 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5535
Ibn `Abbas reported the Prophet as saying, "At the resurrection you will be assembled barefoot, naked and uncircumcised." He then recited, "As We originated the first creation so shall We restore it -- a promise binding on Us. We shall surely do so,"[1] and continued, "The first to be clothed on the day of resurrection will be Abraham. Then some of my companions will be taken to the left, and when I cry, `My little companions, my little companions!' I shall receive the reply that they have kept going back to infidelity since I left them. I shall then say as the upright servant said, `I was a witness regarding them as long as I remained among them...the Mighty, the Wise'." 2
1. Quran, 21:104.
2. Quran, 5:117 f
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلًا» ثُمَّ قَرَأَ: (كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فاعلين)
وَأَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ وَإِنَّ نَاسًا مِنْ أَصْحَابِي يُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ: أُصَيْحَابِي أُصَيْحَابِي فَيَقُولُ: إِنَّهُمْ لَنْ يَزَالُوا مرتدين على أَعْقَابهم مذْ فَارَقْتهمْ. فَأَقُول كَمَا قَالَ الْعَبْدُ الصَّالِحُ: (وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دمت فيهم)
إِلى قَوْله (الْعَزِيز الْحَكِيم)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5535 |
| In-book reference | : Book 28, Hadith 15 |
Mishkat al-Masabih 5831
`Amr b. Sa`id quoted Anas as saying:
I never saw anyone more kindly towards children than God's messenger. His son Ibrahim was being suckled in the `Awali of Medina[1], and he would go accompanied by us and enter the house which was full of smoke, the boy's foster-father[2] being a blacksmith. He would take him and kiss him and then go back. `Amr told that when Ibrahim died God's messenger said, "Ibrahim is my son who has died while being suckled, but he has two foster-mothers who will complete his suckling in paradise."
1. A village in Madina province.
2. He was Abu Samin al Bara b. Aus Al-Ansari.
Muslim transmitted it.
عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَنَسٍ قَالَ: مَا رَأَيْتُ أَحَدًا كَانَ أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِبْرَاهِيمُ ابْنُهُ مُسْتَرْضَعًا فِي عَوَالِي الْمَدِينَةِ فَكَانَ يَنْطَلِقُ وَنَحْنُ مَعَهُ فَيَدْخُلُ الْبَيْتَ وَإِنَّهُ لَيُدَّخَنُ وَكَانَ ظِئْرُهُ قَيْنًا فَيَأْخُذُهُ فَيُقَبِّلُهُ ثُمَّ يَرْجِعُ. قَالَ عَمْرٌو: فَلَمَّا تُوُفِّيَ إِبْرَاهِيمُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ إِبْرَاهِيمَ ابْنِي وَإِنَّهُ مَاتَ فِي الثَّدْيِ وَإِنَّ لَهُ لَظِئْرَيْنِ تُكْمِلَانِ رَضَاعَهُ فِي الْجَنَّةِ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5831 |
| In-book reference | : Book 29, Hadith 91 |
Mishkat al-Masabih 5865
`Abdallah[1] said:
When God's messenger was taken up to heaven, he was brought to the lote-tree of the boundary which is in the sixth heaven, to which what is taken up from the earth reaches and of which something is grasped, and to which what is sent down from above reaches and of which something is grasped. He said that "Behold, there overshadows the lote-tree what overshadows''[2] means a covering of gold. He said God's messenger was then given three things: he was given the five times of prayer, he was given the last verses of sura-al-Baqara, and forgiveness of serious sins was granted to those of his people who did not associate anything with God.
1, i.e., Ibn Mas'ud.
2 Quran, 53:16
Muslim transmitted it.
وَعَن عبدِ الله قَالَ: لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الْأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ: [إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى] . قَالَ: فِرَاشٌ مِنْ ذَهَبٍ قَالَ: فَأُعْطِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا: أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لمن لَا يشرِكُ باللَّهِ من أمته شَيْئا الْمُقْحمَات. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5865 |
| In-book reference | : Book 29, Hadith 123 |