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Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2584 b
Jabir b. Abdullah reported:
We were along with Allah's Messenger (may peace be upon him) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (may peace be upon him) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah b. Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Medina the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his companions.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، وَابْنُ أَبِي،
عُمَرَ - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ ابْنُ عَبْدَةَ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ بْنُ،
عُيَيْنَةَ قَالَ سَمِعَ عَمْرٌو، جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي
غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ فَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ وَقَالَ
الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ
" . قَالُوا يَا رَسُولَ اللَّهِ كَسَعَ رَجُلٌ مِنَ الْمُهَاجِرِينَ رَجُلاً مِنَ الأَنْصَارِ . فَقَالَ " دَعُوهَا
فَإِنَّهَا مُنْتِنَةٌ " . فَسَمِعَهَا عَبْدُ اللَّهِ بْنُ أُبَىٍّ فَقَالَ قَدْ فَعَلُوهَا وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ
لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ . قَالَ عُمَرُ دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ " دَعْهُ لاَ
يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ " .
| Reference | : Sahih Muslim 2584b |
| In-book reference | : Book 45, Hadith 81 |
| USC-MSA web (English) reference | : Book 32, Hadith 6255 |
| (deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Abu Umama ibn Sahl ibn Hunayf from Abdullah ibn Abbas that Khalid ibn al-Walid ibn al-Mughira entered the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, with the Messenger of Allah, may Allah bless him and grant him peace, and he was brought a roasted lizard. The Messenger of Allah, may Allah bless him and grant him peace, stretched his hand toward it. One of the women who was in Maimuna's house said, "Tell the Messenger of Allah, may Allah bless him and grant him peace, what he means to eat." Someone said, "It is a lizard, Messenger of Allah." He withdrew his hand. Khalid said, "Is it haram, Messenger of Allah?" He said, "No, but there were none in my people's land, and I find that I dislike them."
Khalid added, "I chewed and ate it while the Messenger of Allah, may Allah bless him and grant him peace, was looking."
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ خَالِدِ بْنِ الْوَلِيدِ بْنِ الْمُغِيرَةِ، أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَيْتَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ . فَقَالَ بَعْضُ النِّسْوَةِ اللاَّتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَا يُرِيدُ أَنْ يَأْكُلَ مِنْهُ . فَقِيلَ هُوَ ضَبٌّ يَا رَسُولَ اللَّهِ . فَرَفَعَ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ
" لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " . قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ .
| Sunnah.com reference | : Book 54, Hadith 10 |
| USC-MSA web (English) reference | : Book 54, Hadith 10 |
| Arabic reference | : Book 54, Hadith 1775 |
Sunan Abi Dawud 864
Narrated AbuHurayrah:
Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.
AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?
(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (saws):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.
If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ، قَالَ خَافَ مِنْ زِيَادٍ أَوِ ابْنِ زِيَادٍ فَأَتَى الْمَدِينَةَ فَلَقِيَ أَبَا هُرَيْرَةَ قَالَ فَنَسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ يَا فَتَى أَلاَ أُحَدِّثُكَ حَدِيثًا قَالَ قُلْتُ بَلَى رَحِمَكَ اللَّهُ . قَالَ يُونُسُ أَحْسِبُهُ ذَكَرَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلاَةُ قَالَ يَقُولُ رَبُّنَا جَلَّ وَعَزَّ لِمَلاَئِكَتِهِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلاَةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُؤْخَذُ الأَعْمَالُ عَلَى ذَاكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 864 |
| In-book reference | : Book 2, Hadith 474 |
| English translation | : Book 3, Hadith 863 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1281, 1282, 1283
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) sent me to Yemen as a judge. I said: “Are you sending me to people when I am young and have no knowledge of judging?” He placed his hand on my chest and said: “May Allah make you steadfast and help you to get it right. If two disputants come to you, do not pass judgement in favour of the first one until you listen to what the other one has to say. That is more helpful and will enable you to reach the correct verdict.` Since then I have become a (good) judge.
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said: The Prophet (ﷺ) sent me as a judge to Yemen (and he narrated the above). He said: “Allah will make your heart steadfast and guide your mind and heart.” (and he mentioned the hadeeth.)
A similar report was narrated from ‘Ali (رضي الله عنه).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَحَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، وَحَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، وَحَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ الْحَضْرَمِيُّ، وَحَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، قَالُوا حَدَّثَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ تَبْعَثُنِي إِلَى قَوْمٍ وَأَنَا حَدَثُ السِّنِّ وَلَا عِلْمَ لِي بِالْقَضَاءِ فَوَضَعَ يَدَهُ عَلَى صَدْرِي فَقَالَ ثَبَّتَكَ اللَّهُ وَسَدَّدَكَ إِذَا جَاءَكَ الْخَصْمَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ مِنْ الْآخَرِ فَإِنَّهُ أَجْدَرُ أَنْ يَبِينَ لَكَ الْقَضَاءُ قَالَ فَمَا زِلْتُ قَاضِيًا وَهَذَا لَفْظُ حَدِيثِ دَاوُدَ بْنِ عَمْرٍو الضَّبِّيِّ وَبَعْضُهُمْ أَتَمُّ كَلَامًا مِنْ بَعْضٍ
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ وَحَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاضِيًا إِلَى الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ إِنَّ اللَّهَ مُثَبِّتٌ قَلْبَكَ وَهَادٍ فُؤَادَكَ فَذَكَرَ الْحَدِيثَ.
قَالَ لُوَيْنٌ وَحَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ مَعْنَاهُ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1281, 1282, 1283 |
| In-book reference | : Book 5, Hadith 687 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1157
It was
narrated from Abu Ayyub that the Prophet (saw) used to perform
four
Rak’ah before the Zuhr when the sun had passed its zenith, and he
did not separate them with a Taslim. He said, “The gates of heaven
are
opened when the sun passes its zenith.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عُبَيْدَةَ بْنِ مُعَتِّبٍ الضَّبِّيِّ، عَنْ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنْ قَزَعَةَ، عَنْ قَرْثَعٍ، عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا إِذَا زَالَتِ الشَّمْسُ لاَ يَفْصِلُ بَيْنَهُنَّ بِتَسْلِيمٍ وَقَالَ
" إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ إِذَا زَالَتِ الشَّمْسُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1157 |
| In-book reference | : Book 5, Hadith 355 |
| English translation | : Vol. 1, Book 5, Hadith 1157 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1950
Abu Zubair reported:
I asked Jabir about ithe eating) of the lizard, whereupon he said: Don't eat that as he (the Holy Prophet) felt disgust. He (the narrator) said that Umar b. al-Khattab reminded: Allah's Apostle (may peace be upon him) did not declare it to be unlawful. Allah, the Exalted and Majestic, has (made it a source) of benefit for more than one (persons). It is a common diet of the shepherds. Had it been with me, I would have eaten that.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ،
قَالَ سَأَلْتُ جَابِرًا عَنِ الضَّبِّ، فَقَالَ لاَ تَطْعَمُوهُ . وَقَذِرَهُ وَقَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ إِنَّ
النَّبِيَّ صلى الله عليه وسلم لَمْ يُحَرِّمْهُ . إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْفَعُ بِهِ غَيْرَ وَاحِدٍ فَإِنَّمَا طَعَامُ
عَامَّةِ الرِّعَاءِ مِنْهُ وَلَوْ كَانَ عِنْدِي طَعِمْتُهُ .
| Reference | : Sahih Muslim 1950 |
| In-book reference | : Book 34, Hadith 71 |
| USC-MSA web (English) reference | : Book 21, Hadith 4798 |
| (deprecated numbering scheme) |
Sahih Muslim 2669 a
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
You would tread the same path as was trodden by those before you inch by inch and step by step so much so that if they had entered into the hole of the lizard, you would follow them in this also. We said: Allah's Messenger, do you mean Jews and Christians (by your words)" those before you"? He said: Who else (than those two religious groups)?
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ،
بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَتَتَّبِعُنَّ سَنَنَ
الَّذِينَ مِنْ قَبْلِكُمْ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ حَتَّى لَوْ دَخَلُوا فِي جُحْرِ ضَبٍّ لاَتَّبَعْتُمُوهُمْ "
. قُلْنَا يَا رَسُولَ اللَّهِ آلْيَهُودَ وَالنَّصَارَى قَالَ " فَمَنْ " .
| Reference | : Sahih Muslim 2669a |
| In-book reference | : Book 47, Hadith 7 |
| USC-MSA web (English) reference | : Book 34, Hadith 6448 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7320
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a mastigure, you would follow them." We said, "O Allah's Apostle! (Do you mean) the Jews and the Christians?" He said, "Whom else?"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ الصَّنْعَانِيُّ ـ مِنَ الْيَمَنِ ـ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَتَتْبَعُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا شِبْرًا وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ تَبِعْتُمُوهُمْ ". قُلْنَا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ " فَمَنْ ".
| Reference | : Sahih al-Bukhari 7320 |
| In-book reference | : Book 96, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 422 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » Seal Of Nubuwwah (Prophethood) Of Rasoolullah - باب ما جاء في خاتم النبوة
Ash-Shama'il Al-Muhammadiyah 19
Ibrahim ibn Muhammad, one of the offspring of 'Ali ibn Abi Talib, told me:
“When 'Ali described Allah’s Messenger (Allah bless him and give him peace)— then he related the tradition in full—he said: 'Between his shoulders was the Seal of Prophethood, for he is the Seal of the Prophets'."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، وَعَلِيُّ بْنُ حُجْرٍ، وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ عَبْدِ اللهِ مَوْلَى غُفْرَةَ، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ مِنْ وَلَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: كَانَ عَلِيٌّ، إِذَا وَصَفَ رَسُولَ اللهِ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ بِطُولِهِ، وَقَالَ: بَيْنَ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ، وَهُوَ خَاتَمُ النَّبِيِّينَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 19 |
| In-book reference | : Book 2, Hadith 4 |
Sunan Abi Dawud 1073
Narrated AbuHurayrah:
The Prophet (saws) said: Two festivals ('Id and Friday) have synchronised on this day. If anyone does not want to offer the Friday prayer, the 'Id prayer is sufficient for him. But we shall offer the Friday prayer.
This tradition has been narrated by 'Umar from Shu'bah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، وَعُمَرُ بْنُ حَفْصٍ الْوَصَّابِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ الضَّبِّيِّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" قَدِ اجْتَمَعَ فِي يَوْمِكُمْ هَذَا عِيدَانِ فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ وَإِنَّا مُجَمِّعُونَ " . قَالَ عُمَرُ عَنْ شُعْبَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1073 |
| In-book reference | : Book 2, Hadith 684 |
| English translation | : Book 3, Hadith 1068 |
Sahih al-Bukhari 3456
Narrated Abu Sa`id:
The Prophet said, "You will follow the wrong ways, of your predecessors so completely and literally that if they should go into the hole of a mastigure, you too will go there." We said, "O Allah's Apostle! Do you mean the Jews and the Christians?" He replied, "Whom else?" (Meaning, of course, the Jews and the Christians.)
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لَتَتَّبِعُنَّ سَنَنَ مَنْ قَبْلَكُمْ شِبْرًا بِشِبْرٍ، وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ سَلَكُوا جُحْرَ ضَبٍّ لَسَلَكْتُمُوهُ ". قُلْنَا يَا رَسُولَ اللَّهِ، الْيَهُودَ وَالنَّصَارَى قَالَ " فَمَنْ ".
| Reference | : Sahih al-Bukhari 3456 |
| In-book reference | : Book 60, Hadith 123 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 662 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 752
Abu Qatadah narrated that :
the Prophet said: "Fast the Day of Ashura, for indeed I anticipate that Allah will forgive (the sins of) the year before it."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " صِيَامُ يَوْمِ عَاشُورَاءَ إِنِّي أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ " . وَفِي الْبَابِ عَنْ عَلِيٍّ وَمُحَمَّدِ بْنِ صَيْفِيٍّ وَسَلَمَةَ بْنِ الأَكْوَعِ وَهِنْدِ بْنِ أَسْمَاءَ وَابْنِ عَبَّاسٍ وَالرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ وَعَبْدِ الرَّحْمَنِ بْنِ سَلَمَةَ الْخُزَاعِيِّ عَنْ عَمِّهِ وَعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ذَكَرُوا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ حَثَّ عَلَى صِيَامِ يَوْمِ عَاشُورَاءَ . قَالَ أَبُو عِيسَى لاَ نَعْلَمُ فِي شَيْءٍ مِنَ الرِّوَايَاتِ أَنَّهُ قَالَ " صِيَامُ يَوْمِ عَاشُورَاءَ كَفَّارَةُ سَنَةٍ " . إِلاَّ فِي حَدِيثِ أَبِي قَتَادَةَ . وَبِحَدِيثِ أَبِي قَتَادَةَ يَقُولُ أَحْمَدُ وَإِسْحَاقُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 752 |
| In-book reference | : Book 8, Hadith 71 |
| English translation | : Vol. 2, Book 3, Hadith 752 |
Sunan Ibn Majah 3994
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“You will most certainly follow the ways of those who came
before you, arm’s length by arm’s length, forearm’s length by
forearm’s length, hand span by hand span, until even if they
entered a
hole of a mastigure (lizard) you will enter it too.” They
said: “O
Messenger of Allah, (do you mean) the Jews and the
Christians?” He
said: “Who else?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَتَتَّبِعُنَّ سُنَّةَ مَنْ كَانَ قَبْلَكُمْ بَاعًا بِبَاعٍ وَذِرَاعًا بِذِرَاعٍ وَشِبْرًا بِشِبْرٍ حَتَّى لَوْ دَخَلُوا فِي جُحْرِ ضَبٍّ لَدَخَلْتُمْ فِيهِ " . قَالُوا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ " فَمَنْ إِذًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3994 |
| In-book reference | : Book 36, Hadith 69 |
| English translation | : Vol. 5, Book 36, Hadith 3994 |
Jami` at-Tirmidhi 3212
Narrated Anas:
"When this Ayah was revealed: 'But you did hide in yourself that which Allah will make manifest... (33:37)' about Zainab bint Jahsh, Zaid had come to the Prophet (SAW) complaining, and he wanted to divorce her, so he consulted with the Prophet (SAW). The Prophet (SAW) said: 'Keep your wife to yourself, and have Taqwa of Allah (33:37).'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ نَزَلَتْ هَذِهِ الآيَةُ : (وتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ ) فِي شَأْنِ زَيْنَبَ بِنْتِ جَحْشٍ جَاءَ زَيْدٌ يَشْكُو فَهَمَّ بِطَلاَقِهَا فَاسْتَأْمَرَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3212 |
| In-book reference | : Book 47, Hadith 264 |
| English translation | : Vol. 5, Book 44, Hadith 3212 |
Sahih Muslim 1196 h
'Abdullah b. Abu Qatada reported on the authority of his father (Allah be pleased with him) that they went out with the Messenger of Allah (may peace be upon him) and they were Muhrim except Abu Qatada. The rest of the hadith Is the same (but with the exception of these words):
" He (the Holy Prophet) said: 15 there any- thing out of it? They said: We have its leg with us. The Messenger of Allah (may peace be upon him) took it and ate it."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ النُّمَيْرِيُّ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، - رضى الله عنه - أَنَّهُمْ خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمْ مُحْرِمُونَ وَأَبُو قَتَادَةَ مُحِلٌّ . وَسَاقَ الْحَدِيثَ وَفِيهِ فَقَالَ
" هَلْ مَعَكُمْ مِنْهُ شَىْءٌ " . قَالُوا مَعَنَا رِجْلُهُ . قَالَ فَأَخَذَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَكَلَهَا .
| Reference | : Sahih Muslim 1196h |
| In-book reference | : Book 15, Hadith 68 |
| USC-MSA web (English) reference | : Book 7, Hadith 2714 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2432
It was narrated that Yahya bin Abu Ishaq Al-Huna'i said:
“I asked Anas bin Malik: 'What if a man gives his brother a loan, then (the borrower) give him a gift?’ The Messenger of Allah (SAW) said: ‘If anyone of you borrow something then he gives (the lender) a gift or gives him a ride on his riding-beast, he should not accept the gift or the ride, unless they used to treat each other in that manner beforehand.'”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي عُتْبَةُ بْنُ حُمَيْدٍ الضَّبِّيُّ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ الْهُنَائِيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ الرَّجُلُ مِنَّا يُقْرِضُ أَخَاهُ الْمَالَ فَيُهْدِي لَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَقْرَضَ أَحَدُكُمْ قَرْضًا فَأَهْدَى لَهُ أَوْ حَمَلَهُ عَلَى الدَّابَّةِ فَلاَ يَرْكَبْهَا وَلاَ يَقْبَلْهُ إِلاَّ أَنْ يَكُونَ جَرَى بَيْنَهُ وَبَيْنَهُ قَبْلَ ذَلِكَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2432 |
| In-book reference | : Book 15, Hadith 43 |
| English translation | : Vol. 3, Book 15, Hadith 2432 |
Sunan an-Nasa'i 1403
It was narrated that Salman said:
"The Messenger of Allah (SAW) said to me: 'There is no man who purifies himself on Friday as he is commanded, then comes out of his house to the Friday prayer, and listens attentively until he finishes his prayer, but it will be an expiation for what came before it the week before."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي مَعْشَرٍ، زِيَادِ بْنِ كُلَيْبٍ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ الْقَرْثَعِ الضَّبِّيِّ، - وَكَانَ مِنَ الْقُرَّاءِ الأَوَّلِينَ - عَنْ سَلْمَانَ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرَ ثُمَّ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ وَيُنْصِتُ حَتَّى يَقْضِيَ صَلاَتَهُ إِلاَّ كَانَ كَفَّارَةً لِمَا قَبْلَهُ مِنَ الْجُمُعَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1403 |
| In-book reference | : Book 14, Hadith 40 |
| English translation | : Vol. 2, Book 14, Hadith 1404 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 345
Anas ibn Malik said (may Allah be well pleased with him):
According to Allah’s Messenger (Allah bless him and give him peace), there was a man in his presence with a trace of saffron upon him. Allah’s Messenger (Allah bless him and give him peace) could hardly face someone with something on him that he found disgusting, so when he left, he said to the people: 'If only you would tell him to get rid of this saffron!'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحَمْدُ بْنُ عَبْدَةَ هُوَ الضَّبِّيُّ، وَالْمَعْنَى وَاحِدٌ، قَالا: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سَلْمٍ الْعَلَوِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم، أَنَّهُ كَانَ عِنْدَهُ رَجُلٌ بِهِ أَثَرُ صُفْرَةٍ، قَالَ: وَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم، لا يكَادُ يُواجِهُ أَحَدًا بِشَيْءٍ يَكْرَهُهُ، فَلَمَّا قَامَ، قَالَ لِلْقَوْمِ: لَوْ قُلْتُمْ لَهُ يَدَعُ هَذِهِ الصُّفْرَةَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 345 |
| In-book reference | : Book 48, Hadith 4 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 348
'A’isha said:
"I never saw Allah’s Messenger (Allah bless him and give him peace) take revenge for an outrage committed against him as long as none of the sacred prohibitions of Allah were violated, but if there was any violation of the sacred prohibitions of Allah, he would be enraged. Whenever he was given a choice between two matters, he would choose the easier of the two, provided it was not conducive to sin.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ: حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ مَنْصُورٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: مَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم مُنْتَصِرًا مِنْ مَظْلَمَةٍ ظُلِمَهَا قَطُّ، مَا لَمْ يُنْتَهَكْ مِنْ مَحَارِمِ اللهِ تَعَالَى شَيْءٌ، فَإِذَا انْتُهِكَ مِنْ مَحَارِمِ اللهِ شَيْءٌ كَانَ مِنْ أَشَدِّهِمْ فِي ذَلِكَ غَضَبًا، وَمَا خُيِّرَ بَيْنَ أَمْرَيْنِ، إِلا اخْتَارَ أَيْسَرَهُمَا، مَا لَمْ يَكُنْ مَأْثَمًا.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 348 |
| In-book reference | : Book 48, Hadith 7 |
Jami` at-Tirmidhi 2158
Abu Umamah bin Sahl bin Hunaif narrated that on the day of siege, 'Uthman bin 'Affan stood overlooking the people, and he said:
"I swear to you by Allah! You know that the Messenger of Allah (s.a.w) said:
'The blood of a Muslim man is not lawful, except for one of three (cases):Illegitimate sexual relations after Ihsan (having been married), or apostasy after Islam, or taking a life without right, for which he is killed.' By Allah! I have never committed illegitimate sexual relations, not during Jahiliyyah nor during Islam, and I have not committed apostasy since I gave my pledge to the Messenger of Allah (s.a.w), and I have not taken a life that Allah had made unlawful. So for what do you fight me?"'
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَشْرَفَ يَوْمَ الدَّارِ فَقَالَ أَنْشُدُكُمُ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ زِنًا بَعْدَ إِحْصَانٍ أَوِ ارْتِدَادٍ بَعْدَ إِسْلاَمٍ أَوْ قَتْلِ نَفْسٍ بِغَيْرِ حَقٍّ فَقُتِلَ بِهِ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ فِي إِسْلاَمٍ وَلاَ ارْتَدَدْتُ مُنْذُ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَلاَ قَتَلْتُ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ فَبِمَ تَقْتُلُونَنِي قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ . وَهَذَا حَدِيثٌ حَسَنٌ . وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ فَرَفَعَهُ . وَرَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُ وَاحِدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ هَذَا الْحَدِيثَ فَأَوْقَفُوهُ وَلَمْ يَرْفَعُوهُ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ عُثْمَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم مَرْفُوعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2158 |
| In-book reference | : Book 33, Hadith 1 |
| English translation | : Vol. 4, Book 7, Hadith 2158 |
Sahih Muslim 117
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who, in the words of Abu 'Alqama, has faith equal to the weight of a grain; while Abdul-'Aziz said: having faith equal to the weight of a dust particle.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَأَبُو عَلْقَمَةَ الْفَرْوِيُّ قَالاَ حَدَّثَنَا صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَلْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَبْعَثُ رِيحًا مِنَ الْيَمَنِ أَلْيَنَ مِنَ الْحَرِيرِ فَلاَ تَدَعُ أَحَدًا فِي قَلْبِهِ - قَالَ أَبُو عَلْقَمَةَ مِثْقَالُ حَبَّةٍ وَقَالَ عَبْدُ الْعَزِيزِ مِثْقَالُ ذَرَّةٍ - مِنْ إِيمَانٍ إِلاَّ قَبَضَتْهُ " .
| Reference | : Sahih Muslim 117 |
| In-book reference | : Book 1, Hadith 219 |
| USC-MSA web (English) reference | : Book 1, Hadith 212 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1601
'Amr bin Shu'aib, on his father's authority, said that his grandfather reported:
That was Banu Shababah, a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added:(They used to pay) one bag (of honey) out of ten bags. Sufyan ibn Abdullah ath-Thaqafi gave them two woods as protected lands. They used to give as much honey (as zakat) as they gave to the Messenger of Allah (saws). He (Sufyan) used to protect their woods.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا الْمُغِيرَةُ، - وَنَسَبَهُ إِلَى عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الْمَخْزُومِيِّ - قَالَ حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ شَبَابَةَ، - بَطْنٌ مِنْ فَهْمٍ - فَذَكَرَ نَحْوَهُ قَالَ مِنْ كُلِّ عَشْرِ قِرَبٍ قِرْبَةٌ وَقَالَ سُفْيَانُ بْنُ عَبْدِ اللَّهِ الثَّقَفِيُّ قَالَ وَكَانَ يُحَمِّي لَهُمْ وَادِيَيْنِ زَادَ فَأَدَّوْا إِلَيْهِ مَا كَانُوا يُؤَدُّونَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَحَمَّى لَهُمْ وَادِيَيْهِمْ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1601 |
| In-book reference | : Book 9, Hadith 46 |
| English translation | : Book 9, Hadith 1597 |
Sunan Abi Dawud 4642
Al-Rabi’ b. Khalid al-Dabbi said:
I heard al-Hajjaj say in his address: Is the messenger of one of you sent for some need is more respectable with him or his successor among his people? I thought in my mind: I make a vow for Allah that I shall never pray behind you. If I find people who fight against you, I shall fight against you along with them. Ishaq added in his version: He fought in the battle of al-Jamajim until he was killed.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنِ الرَّبِيعِ بْنِ خَالِدٍ الضَّبِّيِّ، قَالَ سَمِعْتُ الْحَجَّاجَ، يَخْطُبُ فَقَالَ فِي خُطْبَتِهِ رَسُولُ أَحَدِكُمْ فِي حَاجَتِهِ أَكْرَمُ عَلَيْهِ أَمْ خَلِيفَتُهُ فِي أَهْلِهِ فَقُلْتُ فِي نَفْسِي لِلَّهِ عَلَىَّ أَلاَّ أُصَلِّيَ خَلْفَكَ صَلاَةً أَبَدًا وَإِنْ وَجَدْتُ قَوْمًا يُجَاهِدُونَكَ لأُجَاهِدَنَّكَ مَعَهُمْ . زَادَ إِسْحَاقُ فِي حَدِيثِهِ قَالَ فَقَاتَلَ فِي الْجَمَاجِمِ حَتَّى قُتِلَ .
| ضعيف الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4642 |
| In-book reference | : Book 42, Hadith 47 |
| English translation | : Book 41, Hadith 4625 |
Jami` at-Tirmidhi 3228
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "No caller invites to anything except that he is detained along with, on the Day of Resurrection, without parting from it, even if a man invites another man." Then he recited the saying of Allah, the Mighty and Sublime: 'But stop them, verily they are to be questioned. What is the matter with you? Why do you not help one another (37:24 & 25).'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا لَيْثُ بْنُ أَبِي سُلَيْمٍ، عَنْ بِشْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ دَاعٍ دَعَا إِلَى شَيْءٍ إِلاَّ كَانَ مَوْقُوفًا يَوْمَ الْقِيَامَةِ لاَزِمًا لَهُ لاَ يُفَارِقُهُ وَإِنْ دَعَا رَجُلٌ رَجُلاً " . ثُمَّ قَرَأَ قَوْلَ اللَّهِ : ( وقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ * مَا لَكُمْ لاَ تَنَاصَرُونَ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3228 |
| In-book reference | : Book 47, Hadith 280 |
| English translation | : Vol. 5, Book 44, Hadith 3228 |
Jami` at-Tirmidhi 2265
Umm Salamah narrated that the Prophet(s.a.w) said:
"Indeed there shall come upon you A'immah whom you like (what they do) and some (of what they do) you dislike. So whoever rejects, then he is innocent, and whoever loathes, then he is safe. But whoever is pleased and follows." It was said: "O Messenger of Allah! Shall we fight them?" He said: "No, as long as they offer Salat."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنِ الْحَسَنِ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّهُ سَيَكُونُ عَلَيْكُمْ أَئِمَّةٌ تَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ أَنْكَرَ فَقَدْ بَرِئَ وَمَنْ كَرِهَ فَقَدْ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ " . فَقِيلَ يَا رَسُولَ اللَّهِ أَفَلاَ نُقَاتِلُهُمْ قَالَ " لاَ مَا صَلَّوْا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2265 |
| In-book reference | : Book 33, Hadith 108 |
| English translation | : Vol. 4, Book 7, Hadith 2265 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1948
Yazid b. al-Asamm reported:
A newly wedded person of Medina invited us to a wedding feast, and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn 'Abbas the next day, and informed him (about this) in the presence of many persons. Some of them said that the Messenger of Allah (may peace be upon him) had observed: I neither eat it nor forbid (anyone) from eating it, nor declare it to be unlawful. Thereupon Ibn 'Abbas said: Sad it is what you say! Allah's Apostle (may peace be upon him) has not been sent, but (to declare in clear words) the lawful and the unlawful (things). We were once with Allah's Messenger (may peace be. upon him) as he was with Maimuna, and there were with him al-Fadl b. 'Abbas, Khalid b. Walid and some women (also) when a tray of food containing flesh was presented to him. As Allah's Apostle (may peace be upon him) was about to eat that, Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them (those who were present there): You may eat. Al-Fadl ate out of that, so did Khalid b Walid, and the women. Maimuna (however) said: I do not eat anything but that which Allah's Messenger (may peace be upon him) eats.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ يَزِيدَ بْنِ،
الأَصَمِّ قَالَ دَعَانَا عَرُوسٌ بِالْمَدِينَةِ فَقَرَّبَ إِلَيْنَا ثَلاَثَةَ عَشَرَ ضَبًّا فَآكِلٌ وَتَارِكٌ فَلَقِيتُ
ابْنَ عَبَّاسٍ مِنَ الْغَدِ فَأَخْبَرْتُهُ فَأَكْثَرَ الْقَوْمُ حَوْلَهُ حَتَّى قَالَ بَعْضُهُمْ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " لاَ آكُلُهُ وَلاَ أَنْهَى عَنْهُ وَلاَ أُحَرِّمُهُ " . فَقَالَ ابْنُ عَبَّاسٍ بِئْسَ مَا قُلْتُمْ
مَا بُعِثَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلاَّ مُحِلاًّ وَمُحَرِّمًا إِنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم بَيْنَمَا هُوَ عِنْدَ مَيْمُونَةَ وَعِنْدَهُ الْفَضْلُ بْنُ عَبَّاسٍ وَخَالِدُ بْنُ الْوَلِيدِ وَامْرَأَةٌ أُخْرَى إِذْ
قُرِّبَ إِلَيْهِمْ خِوَانٌ عَلَيْهِ لَحْمٌ فَلَمَّا أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَأْكُلَ قَالَتْ لَهُ مَيْمُونَةُ
إِنَّهُ لَحْمُ ضَبٍّ . فَكَفَّ يَدَهُ وَقَالَ " هَذَا لَحْمٌ لَمْ آكُلْهُ قَطُّ " . وَقَالَ لَهُمْ " كُلُوا " . فَأَكَلَ
مِنْهُ الْفَضْلُ وَخَالِدُ بْنُ الْوَلِيدِ وَالْمَرْأَةُ . وَقَالَتْ مَيْمُونَةُ لاَ آكُلُ مِنْ شَىْءٍ إِلاَّ شَىْءٌ يَأْكُلُ مِنْهُ
رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1948 |
| In-book reference | : Book 34, Hadith 69 |
| USC-MSA web (English) reference | : Book 21, Hadith 4796 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 932
Ibn Abbas narrated:
That the Prophet said: "Umrah has been entered into Hajj until the Day of Resurrection."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ وَفِي الْبَابِ عَنْ سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ . وَمَعْنَى هَذَا الْحَدِيثِ أَنْ لاَ بَأْسَ بِالْعُمْرَةِ فِي أَشْهُرِ الْحَجِّ . وَهَكَذَا قَالَ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَمَعْنَى هَذَا الْحَدِيثِ أَنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا لاَ يَعْتَمِرُونَ فِي أَشْهُرِ الْحَجِّ فَلَمَّا جَاءَ الإِسْلاَمُ رَخَّصَ النَّبِيُّ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ " دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ " . يَعْنِي لاَ بَأْسَ بِالْعُمْرَةِ فِي أَشْهُرِ الْحَجِّ . وَأَشْهُرُ الْحَجِّ شَوَّالٌ وَذُو الْقَعْدَةِ وَعَشْرٌ مِنْ ذِي الْحِجَّةِ لاَ يَنْبَغِي لِلرَّجُلِ أَنْ يُهِلَّ بِالْحَجِّ إِلاَّ فِي أَشْهُرِ الْحَجِّ . وَأَشْهُرُ الْحُرُمِ رَجَبٌ وَذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ . هَكَذَا قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 932 |
| In-book reference | : Book 9, Hadith 125 |
| English translation | : Vol. 2, Book 4, Hadith 932 |
Sunan Abi Dawud 2326
Narrated Hudhayfah:
The Prophet (saws) said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days).
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ الضَّبِّيُّ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُقَدِّمُوا الشَّهْرَ حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ ثُمَّ صُومُوا حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ " . قَالَ أَبُو دَاوُدَ وَرَوَاهُ سُفْيَانُ وَغَيْرُهُ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم لَمْ يُسَمِّ حُذَيْفَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2326 |
| In-book reference | : Book 14, Hadith 14 |
| English translation | : Book 13, Hadith 2319 |
Sunan Ibn Majah 3150
It was
narrated from Umm Salamah that the Messenger of Allah (saw)
said:
“Whoever among you sees the new crescent of Dhul-Hijjah and
wants
to offer a sacrifice, let him not take anything from his hair or
nails.”
حَدَّثَنَا حَاتِمُ بْنُ بَكْرٍ الضَّبِّيُّ أَبُو عَمْرٍو، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا أَبُو قُتَيْبَةَ، وَيَحْيَى بْنُ كَثِيرٍ، قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ رَأَى مِنْكُمْ هِلاَلَ ذِي الْحِجَّةِ فَأَرَادَ أَنْ يُضَحِّيَ فَلاَ يَقْرَبَنَّ لَهُ شَعَرًا وَلاَ ظُفْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3150 |
| In-book reference | : Book 26, Hadith 31 |
| English translation | : Vol. 4, Book 26, Hadith 3150 |
Jami` at-Tirmidhi 749
Abu Qatadah narrated that :
the Prophet said: "Fast the Day of Arafah, for indeed I anticipate that Allah will forgive (the sins) of the year after it, and the year before it."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" صِيَامُ يَوْمِ عَرَفَةَ إِنِّي أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ . وَقَدِ اسْتَحَبَّ أَهْلُ الْعِلْمِ صِيَامَ يَوْمِ عَرَفَةَ إِلاَّ بِعَرَفَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 749 |
| In-book reference | : Book 8, Hadith 68 |
| English translation | : Vol. 2, Book 3, Hadith 749 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ ابْنِ عُيَيْنَةَ ، قَالَ : وَقَدْ سَمِعْتُهُ مِنَ الثَّوْرِيِّ ، عَنْ عَاصِمٍ ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ ، عَنْ الرَّبَابِ ، عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ يَرْفَعُهُ، قَالَ :" الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ، وَهِيَ عَلَى ذِي الرَّحِمِ اثْنَتَانِ : صَدَقَةٌ وَصِلَةٌ "
| Arabic reference | : Book 3, Hadith 1637 |
Sahih Muslim 21 b
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنِ الْعَلاَءِ، ح وَحَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَيُؤْمِنُوا بِي وَبِمَا جِئْتُ بِهِ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " .
| Reference | : Sahih Muslim 21b |
| In-book reference | : Book 1, Hadith 34 |
| USC-MSA web (English) reference | : Book 1, Hadith 31 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3126
Narrated Anas bin Malik:
that regarding Allah's saying: We shall certainly call all of them to account. For all that they used to do (15:92 & 93). The Prophet (SAW) said: "About saying La Ilaha Illallah."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ بِشْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : (ولَنَسْأَلَنَّهُمْ أَجْمَعِينَ * عَمَّا كَانُوا يَعْمَلُونَ ) قَالَ
" عَنْ قَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ لَيْثِ بْنِ أَبِي سُلَيْمٍ . وَقَدْ رَوَى عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ بِشْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ نَحْوَهُ وَلَمْ يَرْفَعْهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3126 |
| In-book reference | : Book 47, Hadith 178 |
| English translation | : Vol. 5, Book 44, Hadith 3126 |
Al-Adab Al-Mufrad 1026
Tamim ibn Hadhlam said, "I will mention the first to be greeted
as 'Amir' in Kufa. Al-Mughira ibn Shu'ba left by the Bab ar-Rahba and a
man of Kinda came up to him. They claim that it was Abu Qurra al-Kindi.
He greeted him and said, 'Peace be upon you, O Amir, and the mercy of Allah.'
He disliked it. So the man said, 'Peace be upon you, O Amir, and the mercy
of Allah. Peace be upon you. Am I one of you or not?'" Sammak ibn Salama
ad-Dabi said, "After that it became an established practice."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ سِمَاكِ بْنِ سَلَمَةَ الضَّبِّيِّ، عَنْ تَمِيمِ بْنِ حَذْلَمٍ قَالَ: إِنِّي لَأَذْكُرُ أَوَّلَ مَنْ سَلَّمَ عَلَيْهِ بِالإِمْرَةِ بِالْكُوفَةِ، خَرَجَ الْمُغِيرَةُ بْنُ شُعْبَةَ مِنْ بَابِ الرَّحَبَةِ، فَفَجَأَهُ رَجُلٌ مِنْ كِنْدَةَ، زَعَمُوا أَنَّهُ: أَبُو قُرَّةَ الْكِنْدِيُّ، فَسَلَّمَ عَلَيْهِ، فَقَالَ: السَّلاَمُ عَلَيْكَ أَيُّهَا الأَمِيرُ وَرَحْمَةُ اللهِ، السَّلاَمُ عَلَيْكُمْ، فَكَرِهَهُ، فَقَالَ: السَّلاَمُ عَلَيْكُمْ أَيُّهَا الأَمِيرُ وَرَحْمَةُ اللهِ، السَّلاَمُ عَلَيْكُمْ، هَلْ أَنَا إِلاَّ مِنْهُمْ، أَمْ لاَ؟ قَالَ سِمَاكٌ: ثُمَّ أَقَرَّ بِهَا بَعْدُ.
| Reference | : Al-Adab Al-Mufrad 1026 |
| In-book reference | : Book 42, Hadith 63 |
| English translation | : Book 42, Hadith 1026 |
Jami` at-Tirmidhi 382
(Another chain) in which Abu Hamzah narrated:
"A boy of ours named Rabah."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مَيْمُونٍ أَبِي حَمْزَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَقَالَ غُلاَمٌ لَنَا يُقَالُ لَهُ رَبَاحٌ . قَالَ أَبُو عِيسَى وَحَدِيثُ أُمِّ سَلَمَةَ إِسْنَادُهُ لَيْسَ بِذَاكَ . وَمَيْمُونٌ أَبُو حَمْزَةَ قَدْ ضَعَّفَهُ بَعْضُ أَهْلِ الْعِلْمِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي النَّفْخِ فِي الصَّلاَةِ فَقَالَ بَعْضُهُمْ إِنْ نَفَخَ فِي الصَّلاَةِ اسْتَقْبَلَ الصَّلاَةَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُهُمْ يُكْرَهُ النَّفْخُ فِي الصَّلاَةِ وَإِنْ نَفَخَ فِي صَلاَتِهِ لَمْ تَفْسُدْ صَلاَتُهُ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 382 |
| In-book reference | : Book 2, Hadith 234 |
| English translation | : Vol. 1, Book 2, Hadith 382 |
Jami` at-Tirmidhi 2387
Safwan bin Assal narrated that a Bedouin with a loud voice and said:
" O Muhammad! A man loves the people but does not catch up to them (in deeds)." So the Messenger of Allah(s.a.w) said: "A man shall be with whomever he loves."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ جَاءَ أَعْرَابِيٌّ جَهْوَرِيُّ الصَّوْتِ فَقَالَ يَا مُحَمَّدُ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَرْءُ مَعَ مَنْ أَحَبَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ مَحْمُودٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2387 |
| In-book reference | : Book 36, Hadith 84 |
| English translation | : Vol. 4, Book 10, Hadith 2387 |
أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ هِشَامٍ ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ ، عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" مَعَ الْغُلَامِ عَقِيقَةٌ، فَأَهْرِيقُوا عَنْهُ الدَّمَ، وَأَمِيطُوا عَنْهُ الْأَذَى "
| Arabic reference | : Book 6, Hadith 1911 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1425
It was
narrated that Anas bin Hakim Dabbi said:
“Abu Hurairah said to
me:
‘When you go to your country, tell them that I heard the Messenger
of Allah (saw) say: “The first thing for which the Muslim will be
brought to account on the Day of Resurrection will be the prescribed
prayers. If they are complete, all well and good, otherwise it will
be
said: ‘Look and see whether he has any voluntary prayers.’ If
he has
any voluntary prayers, his prescribed prayers will be
completed from
his voluntary prayers. Then the same will be done with
regard to all
his obligatory deeds.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ حَكِيمٍ الضَّبِّيِّ، قَالَ قَالَ لِي أَبُو هُرَيْرَةَ إِذَا أَتَيْتَ أَهْلَ مِصْرِكَ فَأَخْبِرْهُمْ أَنِّي، سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ الْمُسْلِمُ يَوْمَ الْقِيَامَةِ، الصَّلاَةُ الْمَكْتُوبَةُ فَإِنْ أَتَمَّهَا، وَإِلاَّ قِيلَ: انْظُرُوا هَلْ لَهُ مِنْ تَطَوُّعٍ؟ فَإِنْ كَانَ لَهُ تَطَوُّعٌ أُكْمِلَتِ الْفَرِيضَةُ مِنْ تَطَوُّعِهِ. ثُمَّ يُفْعَلُ بِسَائِرِ الأَعْمَالِ الْمَفْرُوضَةِ مِثْلُ ذَلِكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1425 |
| In-book reference | : Book 5, Hadith 623 |
| English translation | : Vol. 1, Book 5, Hadith 1425 |
Jami` at-Tirmidhi 3190
Narrated Umm Hani:
that regarding Allah's saying: '...And you practice evil in your meetings... (29:29) that the Prophet (SAW) said: "They would throw pebbles at people of the land and make a mockery of them."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ أَبِي صَالِحٍ، عَنْ أُمِّ هَانِئٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ تَعَالَى : (أتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ ) قَالَ " كَانُوا يَخْذِفُونَ أَهْلَ الأَرْضِ وَيَسْخَرُونَ مِنْهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ حَاتِمِ بْنِ أَبِي صَغِيرَةَ عَنْ سِمَاكٍ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3190 |
| In-book reference | : Book 47, Hadith 242 |
| English translation | : Vol. 5, Book 44, Hadith 3190 |
Jami` at-Tirmidhi 968
(Another chain) from Thawban who narrated that:
The Prophet said similarly, but he added in it: "They said: 'What is the Khurfah of Paradise?' And he said: "Its harvest."
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَزَادَ فِيهِ قِيلَ مَا خُرْفَةُ الْجَنَّةِ قَالَ
" جَنَاهَا " .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ خَالِدٍ . وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي الأَشْعَثِ . قَالَ أَبُو عِيسَى وَرَوَاهُ بَعْضُهُمْ عَنْ حَمَّادِ بْنِ زَيْدٍ وَلَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 968 |
| In-book reference | : Book 10, Hadith 4 |
| English translation | : Vol. 2, Book 5, Hadith 968 |
Jami` at-Tirmidhi 3710
Narrated Abu Musa Al-Ash'ari:
"I went with the Prophet (SAW) and he entered a garden of the Ansar, and he relieved himself. He said to me: 'O Abu Musa! Watch the gate for me, and do not let anyone enter except with permission.' Then a man came and knocked at the gate, so I said: 'Who is it?' He said: 'Abu Bakr.' So I said: 'O Messenger of Allah (SAW)! It is Abu Bakr asking permission?' He said: 'Give him permission and give him the glad tidings of Paradise.' So he entered, and I gave him the glad tidings of Paradise. Another man came and knocked at the gate. I said: 'Who is it?' He said: "'Umar.' So I said: 'O Messenger of Allah (SAW)! It is 'Umar asking permission?' He said: 'Open it for him, and give him the glad tidings of Paradise.' I opened [the gate], he entered, and I gave him the glad tidings of Paradise. Then another man knocked at the gate. I said: 'Who is it?' So he said: ''Uthman.' I said: 'O Messenger of Allah! It is 'Uthman asking permission.' He said: 'Open it for him, and give him the glad tidings of Paradise due to a calamity that will befall him.'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ انْطَلَقْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ حَائِطًا لِلأَنْصَارِ فَقَضَى حَاجَتَهُ فَقَالَ لِي " يَا أَبَا مُوسَى أَمْلِكْ عَلَىَّ الْبَابَ فَلاَ يَدْخُلَنَّ عَلَىَّ أَحَدٌ إِلاَّ بِإِذْنٍ " . فَجَاءَ رَجُلٌ يَضْرِبُ الْبَابَ فَقُلْتُ مَنْ هَذَا فَقَالَ أَبُو بَكْرٍ . فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا أَبُو بَكْرٍ يَسْتَأْذِنُ . قَالَ " ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ " . فَدَخَلَ وَبَشَّرْتُهُ بِالْجَنَّةِ وَجَاءَ رَجُلٌ آخَرُ فَضَرَبَ الْبَابَ فَقُلْتُ مَنْ هَذَا فَقَالَ عُمَرُ . فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا عُمَرُ يَسْتَأْذِنُ . قَالَ " افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ " . فَفَتَحْتُ الْبَابَ وَدَخَلَ وَبَشَّرْتُهُ بِالْجَنَّةِ فَجَاءَ رَجُلٌ آخَرُ فَضَرَبَ الْبَابَ فَقُلْتُ مَنْ هَذَا قَالَ عُثْمَانُ . فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا عُثْمَانُ يَسْتَأْذِنُ . قَالَ " افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ . وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3710 |
| In-book reference | : Book 49, Hadith 106 |
| English translation | : Vol. 1, Book 46, Hadith 3710 |
Sunan Ibn Majah 3245
It was
narrated that Khuzaimah bin Jaz’ said:
“I said: ‘O Messenger
of
Allah, I have come to you to ask you about the vermin of the earth.
What do you say about mastigures?’ He said: ‘I do not eat them
and I
do not forbid them.’ I said: ‘I will eat of that which you
have not
forbidden. But why (do you not eat them), O Messenger of
Allah?’ He
said: ‘One of the nations was turned into beasts and I
looked at this
creature and was uncertain.’ I said: ‘O Messenger
of Allah, what do
you say about rabbits?’ He said: ‘I do not eat
them and I do not
forbid them.’ I said: ‘I will eat of that which
you have not
forbidden. But why (do you not eat them), O Messenger of
Allah?’ He
said: ‘I have been told that it menstruates.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ، عَنْ حِبَّانَ بْنِ جَزْءٍ، عَنْ أَخِيهِ، خُزَيْمَةَ بْنِ جَزْءٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ جِئْتُكَ لأَسْأَلَكَ عَنْ أَحْنَاشِ الأَرْضِ مَا تَقُولُ فِي الضَّبِّ قَالَ " لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ " . قَالَ قُلْتُ فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ " فُقِدَتْ أُمَّةٌ مِنَ الأُمَمِ وَرَأَيْتُ خَلْقًا رَابَنِي " . قُلْتُ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي الأَرْنَبِ قَالَ لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ " . قُلْتُ فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ " نُبِّئْتُ أَنَّهَا تَدْمَى " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3245 |
| In-book reference | : Book 28, Hadith 46 |
| English translation | : Vol. 4, Book 28, Hadith 3245 |
Jami` at-Tirmidhi 3429
Salim bin Abdullah bin Umar narrates from his father, from his grandfather, that :
the Messenger of Allah (saws) said: “Whoever states in the marketplace: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, and He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa `alā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and build a house in Paradise for him.
حَدَّثَنَا بِذَلِكَ، أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَالْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالاَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، وَهُوَ قَهْرَمَانُ آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ فِي السُّوقِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَىٌّ لاَ يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ " . قَالَ أَبُو عِيسَى وَعَمْرُو بْنُ دِينَارٍ هَذَا هُوَ شَيْخٌ بَصْرِيٌّ وَقَدْ تَكَلَّمَ فِيهِ بَعْضُ أَصْحَابِ الْحَدِيثِ وَقَدْ رَوَى عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ أَحَادِيثَ لاَ يُتَابَعُ عَلَيْهَا وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ . وَرَوَاهُ يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ عَنْ عِمْرَانَ بْنِ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ عُمَرَ رضى الله عنه .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3429 |
| In-book reference | : Book 48, Hadith 60 |
| English translation | : Vol. 6, Book 45, Hadith 3429 |
Ash-Shama'il Al-Muhammadiyah » The Noble Features Of Rasoolullah - باب ما جاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 7
On the authority of 'Umar ibn 'Abdi’llah, the Mawla of Ghufra:
1 have been told by Ibrahim ibn Muhammad, one of the offspring of 'Ali ibn Abi Talib (may Allah be well pleased with him): “When 'Ali described Allah’s Messenger (Allah bless him and give him peace),he said:
"Allah’s Messenger (Allah bless him and give him peace) was neither assertively tall, nor reticently short, and he was an average-sized member of the population. His hair was neither crisply curled nor lank; it was loosely curled. He was neither plump nor chubby-cheeked, and in his face there was a rounded quality. He was white with a reddish tinge, dark black-eyed, with long eyelashes. He had splendid kneecaps, elbow joints and shoulder blades, free from hair. He had a strip of hair from the top of the chest to the navel. The palms of his hands and the soles of his feet were thickset. When he walked, he moved as if he were descending a declivity, and when he looked around, he looked around altogether. Between his shoulders was the Seal of Prophethood, for he is the Seal of the Prophets. He was the best of the people in generosity, the most truthful of the people in speech, the gentlest of them in temperament, and the noblest of them in social intercourse. If someone saw him unexpectedly, he was awestruck by him, and if someone came to know him, he loved him. His describer says: “I have never seen the like of him (Allah bless him and give him peace), neither before him nor after him.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، وَعَلِيُّ بْنُ حُجْرٍ، وَأَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ وَهُوَ ابْنُ أَبِي حَلِيمَةَ، وَالْمَعْنَى وَاحِدٌ، قَالُوا: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ عَبْدِ اللهِ مَوْلَى غُفْرَةَ، قَالَ: حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ مِنْ وَلَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: كَانَ عَلِيٌّ إِذَا وَصَفَ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: لَمْ يَكُنْ رَسُولُ اللهِ صلى الله عليه وسلم بِالطَّوِيلِ الْمُمَّغِطِ، وَلا بِالْقَصِيرِ الْمُتَرَدِّدِ، وَكَانَ رَبْعَةً مِنَ الْقَوْمِ، لَمْ يَكُنْ بِالْجَعْدِ الْقَطَطِ، وَلا بِالسَّبْطِ، كَانَ جَعْدًا رَجِلا، وَلَمْ يَكُنْ بِالْمُطَهَّمِ، وَلا بِالْمُكَلْثَمِ، وَكَانَ فِي وَجْهِهِ تَدْوِيرٌ، أَبْيَضُ مُشَرَبٌ، أَدْعَجُ الْعَيْنَيْنِ، أَهْدَبُ الأَشْفَارِ، جَلِيلُ الْمُشَاشِ وَالْكَتَدِ، أَجْرَدُ، ذُو مَسْرُبَةٍ، شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ، إِذَا مَشَى كَأَنَّمَا يَنْحَطُّ فِي صَبَبٍ، وَإِذَا الْتَفَتَ الْتَفَتَ مَعًا، بَيْنَ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ، وَهُوَ خَاتَمُ النَّبِيِّينَ، أَجْوَدُ النَّاسِ صَدْرًا، وَأَصْدَقُ النَّاسِ لَهْجَةً، وَأَلْيَنُهُمْ عَرِيكَةً، وَأَكْرَمُهُمْ عِشْرَةً، مَنْ رَآهُ بَدِيهَةً هَابَهُ، وَمَنْ خَالَطَهُ مَعْرِفَةً أَحَبَّهُ، يَقُولُ نَاعِتُهُ: لَمْ أَرَ قَبْلَهُ، وَلا بَعْدَهُ مِثْلَهُ صلى الله عليه وسلم.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
| In-book reference | : Book 1, Hadith 6 |
Sahih Muslim 2532 a
Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:
A time would come for the people when groups of people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw Allah's Messenger (may peace be upon him)? And they would say: Yes, and they would be victorious. Then the people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw those (who have had the privilege of sitting in the company of Allah's Messenger (may peace be upon him)? And they would say: Yes, and victory would be granted to them. Then a group of persons would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw one of those who saw those who (had the privilege) of sitting in the company of Allah's Messenger (may peace be upon him)? And they would say: Yes, and the Victory would be granted to them.
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ - وَاللَّفْظُ لِزُهَيْرٍ -
قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ سَمِعَ عَمْرٌو، جَابِرًا يُخْبِرُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ
النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَأْتِي عَلَى النَّاسِ زَمَانٌ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ
لَهُمْ فِيكُمْ مَنْ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ . نَعَمْ فَيُفْتَحُ لَهُمْ ثُمَّ يَغْزُو فِئَامٌ
مِنَ النَّاسِ فَيُقَالُ لَهُمْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ
نَعَمْ . فَيُفْتَحُ لَهُمْ ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ لَهُمْ هَلْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ مَنْ
صَحِبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ . فَيُفْتَحُ لَهُمْ " .
| Reference | : Sahih Muslim 2532a |
| In-book reference | : Book 44, Hadith 296 |
| USC-MSA web (English) reference | : Book 31, Hadith 6148 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4485
Narrated Qabisah ibn Dhuwayb:
The Prophet (saws) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed.
Sufyan said: Al-Zuhri transmitted this tradition when Mansur b. al-Mu'tamir amd Mukhawwal b. Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.
Abu Dawud said: This tradition has been transmitted by al-Sharid b. Suwaid, Sharahbil b. Aws, 'Abd Allah b. 'Amr, 'Abd Allah b. 'Umar, Abu Ghutaif al-Kindi, and Abu Salamah b. 'Abd al-Rahman from Abu Hurairah.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ الزُّهْرِيُّ أَخْبَرَنَا عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ فَاقْتُلُوهُ " . فَأُتِيَ بِرَجُلٍ قَدْ شَرِبَ فَجَلَدَهُ ثُمَّ أُتِيَ بِهِ فَجَلَدَهُ ثُمَّ أُتِيَ بِهِ فَجَلَدَهُ ثُمَّ أُتِيَ بِهِ فَجَلَدَهُ وَرَفَعَ الْقَتْلَ فَكَانَتْ رُخْصَةً . قَالَ سُفْيَانُ حَدَّثَ الزُّهْرِيُّ بِهَذَا الْحَدِيثِ وَعِنْدَهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ وَمُخَوَّلُ بْنُ رَاشِدٍ فَقَالَ لَهُمَا كُونَا وَافِدَىْ أَهْلِ الْعِرَاقِ بِهَذَا الْحَدِيثِ . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ الشَّرِيدُ بْنُ سُوَيْدٍ وَشُرَحْبِيلُ بْنُ أَوْسٍ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو وَعَبْدُ اللَّهِ بْنُ عُمَرَ وَأَبُو غُطَيْفٍ الْكِنْدِيُّ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4485 |
| In-book reference | : Book 40, Hadith 135 |
| English translation | : Book 39, Hadith 4470 |
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ ، حَدَّثَنَا عَاصِمٌ ، عَنْ حَفْصَةَ ، عَنْ الرَّبَاب الضَّبِّيَّةِ ، عَنْ عَمِّهَا سَلْمَانَ بْنِ عَامِرٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِذَا أَفْطَرَ أَحَدُكُمْ، فَلْيُفْطِرْ عَلَى تَمْرٍ، فَإِنْ لَمْ يَجِدْ، فَلْيُفْطِرْ عَلَى مَاءٍ، فَإِنَّ الْمَاءَ طَهُورٌ "
| Arabic reference | : Book 4, Hadith 1657 |
Jami` at-Tirmidhi 3439
Abdullah bin Sarjis narrated that:
When the Prophet (saws) wanted to travel, he would say: “O Allah, You are the companion on the journey, and the caretaker for the family, O Allah, accompany us in our journey, and watch over our families, O Allah, I seek refuge in You from the difficulties of the journey, and from returning in great sadness, and from loss after increase, and from the supplication of the oppressed, and from someone looking with evil at our families and wealth (Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli, allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā. Allāhumma innī a’ūdhu bika min wa`thā’is-safari wa ka’ābatil-munqalab, wa minal-ḥawri ba`dal-kawni, wa min da`watil-maẓlūm, wa min sū’il-manẓari fil-ahli wal-māl).”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَافَرَ يَقُولُ
" اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَمِنَ الْحَوْرِ بَعْدَ الْكَوْنِ وَمِنْ دَعْوَةِ الْمَظْلُومِ وَمِنْ سُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَيُرْوَى الْحَوْرِ بَعْدَ الْكَوْرِ أَيْضًا قَالَ وَمَعْنَى قَوْلِهِ الْحَوْرِ بَعْدَ الْكَوْنِ أَوِ الْكَوْرِ وَكِلاَهُمَا لَهُ وَجْهٌ يُقَالُ إِنَّمَا هُوَ الرُّجُوعُ مِنَ الإِيمَانِ إِلَى الْكُفْرِ أَوْ مِنَ الطَّاعَةِ إِلَى الْمَعْصِيَةِ إِنَّمَا يَعْنِي الرُّجُوعَ مِنْ شَيْءٍ إِلَى شَيْءٍ مِنَ الشَّرِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3439 |
| In-book reference | : Book 48, Hadith 70 |
| English translation | : Vol. 6, Book 45, Hadith 3439 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2496
Ibn 'Umar said:
"I heard the Prophet (s.a.w) narrating a hadith, not just once or twice, even seven times, but I heard him saying it more than that. I heard him saying: 'There was a man called Al-Kifl among the children of Isra'il who did not restrain himself from committing sins. A woman came to him and he gave her sixty Dinar so he could sleep with her. When he sat up from her, as a man sits up from a woman, she began to tremble and cry, so he said: "Why are you crying, did I do something to harm you?" She said: "No. But it is because of what I did, I only did so out of need." He said: "You did this without having done (it before), so leave me, and it (the money) is for you." And then he said: "By Allah! I will never disobey Allah after that." He died during the night and morning came with: " Indeed Allah has forgiven Al-Kifl" written upon his door."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ سَعْدٍ، مَوْلَى طَلْحَةَ عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُحَدِّثُ حَدِيثًا لَوْ لَمْ أَسْمَعْهُ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ حَتَّى عَدَّ سَبْعَ مَرَّاتٍ وَلَكِنِّي سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" كَانَ الْكِفْلُ مِنْ بَنِي إِسْرَائِيلَ لاَ يَتَوَرَّعُ مِنْ ذَنْبٍ عَمِلَهُ فَأَتَتْهُ امْرَأَةٌ فَأَعْطَاهَا سِتِّينَ دِينَارًا عَلَى أَنْ يَطَأَهَا فَلَمَّا قَعَدَ مِنْهَا مَقْعَدَ الرَّجُلِ مِنِ امْرَأَتِهِ أُرْعِدَتْ وَبَكَتْ فَقَالَ مَا يُبْكِيكِ أَأَكْرَهْتُكِ قَالَتْ لاَ وَلَكِنَّهُ عَمَلٌ مَا عَمِلْتُهُ قَطُّ وَمَا حَمَلَنِي عَلَيْهِ إِلاَّ الْحَاجَةُ فَقَالَ تَفْعَلِينَ أَنْتِ هَذَا وَمَا فَعَلْتِهِ اذْهَبِي فَهِيَ لَكِ . وَقَالَ لاَ وَاللَّهِ لاَ أَعْصِي اللَّهَ بَعْدَهَا أَبَدًا . فَمَاتَ مِنْ لَيْلَتِهِ فَأَصْبَحَ مَكْتُوبًا عَلَى بَابِهِ إِنَّ اللَّهَ قَدْ غَفَرَ لِلْكِفْلِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . قَدْ رَوَاهُ شَيْبَانُ وَغَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ نَحْوَ هَذَا وَرَفَعُوهُ وَرَوَى بَعْضُهُمْ عَنِ الأَعْمَشِ فَلَمْ يَرْفَعْهُ . وَرَوَى أَبُو بَكْرِ بْنُ عَيَّاشٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ فَأَخْطَأَ فِيهِ وَقَالَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ وَهُوَ غَيْرُ مَحْفُوظٍ وَعَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ الرَّازِيُّ هُوَ كُوفِيٌّ وَكَانَتْ جَدَّتُهُ سُرِّيَّةً لِعَلِيِّ بْنِ أَبِي طَالِبٍ وَرَوَى عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ عُبَيْدَةُ الضَّبِّيُّ وَالْحَجَّاجُ بْنُ أَرْطَاةَ وَغَيْرُ وَاحِدٍ مِنْ كِبَارِ أَهْلِ الْعِلْمِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2496 |
| In-book reference | : Book 37, Hadith 82 |
| English translation | : Vol. 4, Book 11, Hadith 2496 |
Ash-Shama'il Al-Muhammadiyah 292, 293
Abu Ayyub al-Ansari said (may Allah the Exalted be well pleased with him):
“The Prophet (Allah bless him and give him peace) used to devote himself to four cycles [of ritual prayer] at high noon, so I said: ‘O Messenger of Allah, you devote yourself to these four cycles at high noon!’ He explained: ‘The gates of heaven are opened at high noon, then they are unlocked until the midday ritual prayer is performed, so I love to have a good deed ascend on my behalf during that time!’ I said: ‘Is there a Qur’anic recitation in each of them [the four cycles]?’ He said: ‘Yes!’ I said: ‘Do they contain a separating salutation of peace?’ He said: ‘No!'”
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، عَنْ هُشَيْمٍ، قَالَ: حَدَّثَنَا عُبَيْدَةُ، عَنِ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنْ قَرْثَعٍ الضَّبِّيِّ، أَوْ عَنْ قَزَعَةَ، عَنْ قَرْثَعٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَ يُدْمِنُ أَرْبَعَ رَكَعَاتٍ عِنْدَ زَوَالِ الشَّمْسِ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ تُدْمِنُ هَذِهِ الأَرْبَعَ رَكَعَاتٍ عِنْدَ زَوَالِ الشَّمْسِ، فَقَالَ: إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ عِنْدَ زَوَالِ الشَّمْسِ فَلا تُرْتَجُ حَتَّى تُصَلَّى الظُّهْرُ، فَأُحِبُّ أَنْ يَصْعَدَ لِي فِي تِلْكَ السَّاعَةِ خَيْرٌ، قُلْتُ: أَفِي كُلِّهِنَّ قِرَاءَةٌ؟ قَالَ: نَعَمْ قُلْتُ: هَلْ فِيهِنَّ تَسْلِيمٌ فَاصِلٌ؟ قَالَ: لا.
حدثنا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عُبَيْدَةُ، عَنِ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنْ قَزَعَةَ، عَنْ قَرْثَعٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم، نَحْوَهُ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 292, 293 |
| In-book reference | : Book 41, Hadith 6 |
أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، حَدَّثَنِي أَبُو وَهْبٍ ، عَنْ مَكْحُولٍ ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَوَّلُ دِينِكُمْ نُبُوَّةٌ وَرَحْمَةٌ، ثُمَّ مُلْكٌ وَرَحْمَةٌ، ثُمَّ مُلْكٌ أَعْفَرُ، ثُمَّ مُلْكٌ وَجَبَرُوتٌ يُسْتَحَلُّ فِيهَا الْخَمْرُ وَالْحَرِيرُ ".
قَالَ أَبُو مُحَمَّد : سُئِلَ عَنْ أَعْفَرَ، فَقَالَ : يُشَبِّهِهُ بِالتُّرَابِ وَلَيْسَ فِيهِ خَيْرٌ
| Arabic reference | : Book 9, Hadith 2036 |
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَيْمُونٍ : رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ ، حَدَّثَنِي سَعْدُ بْنُ سَمُرَةَ بْنِ جُنْدُبٍ ، عَنْ أَبِيهِ سَمُرَةَ ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ، قَالَ : كَانَ فِي آخِرِ مَا تَكَلَّمَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" أَخْرِجُوا يَهُودَ مِنَ الْحِجَازِ ، وَأَهْلَ نَجْرَانَ مِنْ جَزِيرَةِ الْعَرَبِ "
| Arabic reference | : Book 17, Hadith 2418 |
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ وَاصِلٍ مَوْلَى أَبِي عُيَيْنَةَ، عَنْ بَشَّارِ بْنِ أَبِي سَيْفٍ ، عَنْ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عِيَاضِ بْنِ غُطَيْفٍ ، قَالَ : أَتَيْنَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ نَعُودُهُ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا "
| Arabic reference | : Book 20, Hadith 2679 |
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ وَاصِلٍ مَوْلَى أَبِي عُيَيْنَةَ، عَنْ بَشَّارِ بْنِ أَبِي سَيْفٍ ، عَنْ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عِيَاضِ بْنِ غُطَيْفٍ ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" الصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا ".
قَالَ أَبُو مُحَمَّد : يَعْنِي : بِالْغِيبَةِ
| Arabic reference | : Book 4, Hadith 1687 |
Jami` at-Tirmidhi 3119
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) was brought a dish with unripe dates on it. He said: The parable of a goodly word is that of a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (14:24 & 25).' And he said: 'It is the date-palm.' And the parable of an evil tree uprooted from the surface of the earth, having no stability (14:26). He said: 'It is the colocynth tree.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقِنَاعٍ عَلَيْهِ رُطَبٌ فَقَالَ " مَثَلُ كَلِمَةٍ طَيِّبَةٍ كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا قَالَ هِيَ النَّخْلَةُ : ( مَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الأَرْضِ مَا لَهَا مِنْ قَرَارٍ ) قَالَ هِيَ الْحَنْظَلُ " . قَالَ فَأَخْبَرْتُ بِذَلِكَ أَبَا الْعَالِيَةِ فَقَالَ صَدَقَ وَأَحْسَنَ .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو بَكْرِ بْنُ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَرْفَعْهُ وَلَمْ يَذْكُرْ قَوْلَ أَبِي الْعَالِيَةِ وَهَذَا أَصَحُّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ وَرَوَى غَيْرُ وَاحِدٍ مِثْلَ هَذَا مَوْقُوفًا وَلاَ نَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ حَمَّادِ بْنِ سَلَمَةَ وَرَوَاهُ مَعْمَرٌ وَحَمَّادُ بْنُ زَيْدٍ وَغَيْرُ وَاحِدٍ وَلَمْ يَرْفَعُوهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَ حَدِيثِ قُتَيْبَةَ وَلَمْ يَرْفَعْهُ .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو بَكْرِ بْنُ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَرْفَعْهُ وَلَمْ يَذْكُرْ قَوْلَ أَبِي الْعَالِيَةِ وَهَذَا أَصَحُّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ وَرَوَى غَيْرُ وَاحِدٍ مِثْلَ هَذَا مَوْقُوفًا وَلاَ نَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ حَمَّادِ بْنِ سَلَمَةَ وَرَوَاهُ مَعْمَرٌ وَحَمَّادُ بْنُ زَيْدٍ وَغَيْرُ وَاحِدٍ وَلَمْ يَرْفَعُوهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَ حَدِيثِ قُتَيْبَةَ وَلَمْ يَرْفَعْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3119 |
| In-book reference | : Book 47, Hadith 171 |
| English translation | : Vol. 5, Book 44, Hadith 3119 |
Jami` at-Tirmidhi 767
Abu Qatadah said:
"It was said: 'O Messenger of Allah! What is the case of the one who fasts daily?' He said: 'He did not fast nor break (the fast).'" Or, he said: "He never fasted nor broke (his fast)."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنْ أَبِي قَتَادَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ صَامَ الدَّهْرَ قَالَ " لاَ صَامَ وَلاَ أَفْطَرَ " . أَوْ " لَمْ يَصُمْ وَلَمْ يُفْطِرْ " . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ الشِّخِّيرِ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ صِيَامَ الدَّهْرِ وَأَجَازَهُ قَوْمٌ آخَرُونَ وَقَالُوا إِنَّمَا يَكُونُ صِيَامُ الدَّهْرِ إِذَا لَمْ يُفْطِرْ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى وَأَيَّامِ التَّشْرِيقِ فَمَنْ أَفْطَرَ هَذِهِ الأَيَّامَ فَقَدْ خَرَجَ مِنْ حَدِّ الْكَرَاهِيَةِ وَلاَ يَكُونُ قَدْ صَامَ الدَّهْرَ كُلَّهُ . هَكَذَا رُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ وَهُوَ قَوْلُ الشَّافِعِيِّ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ نَحْوًا مِنْ هَذَا وَقَالاَ لاَ يَجِبُ أَنْ يُفْطِرَ أَيَّامًا غَيْرَ هَذِهِ الْخَمْسَةِ الأَيَّامِ الَّتِي نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهَا يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى وَأَيَّامَ التَّشْرِيقِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 767 |
| In-book reference | : Book 8, Hadith 86 |
| English translation | : Vol. 2, Book 3, Hadith 767 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2530
Mu'adh bin Jabal narrated that the Messenger of Allah (saws) said:
"Whoever fasts Ramadan, performs the Salat, performs Hajj to the House" - I do not know whether he mentioned Zakat or not - "except that it is binding on Allah that He forgive him, whether he emigrated in the cause of Allah, or remained in his land in which he was born." Mu'adh said: "Should I not inform the people of this?" The Messenger of Allah (saws) said, "Leave the people to do deeds, for verily in Paradise there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is the highest of Paradise and its most expansive, and above that is the Throne of Ar-Rahman (the Most Merciful), and from it the rivers of Paradise are made to flow forth. So when you ask Allah, ask Him for Al-Firdaus."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ صَامَ رَمَضَانَ وَصَلَّى الصَّلَوَاتِ وَحَجَّ الْبَيْتَ لاَ أَدْرِي أَذَكَرَ الزَّكَاةَ أَمْ لاَ إِلاَّ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَغْفِرَ لَهُ إِنْ هَاجَرَ فِي سَبِيلِ اللَّهِ أَوْ مَكَثَ بِأَرْضِهِ الَّتِي وُلِدَ بِهَا " . قَالَ مُعَاذٌ أَلاَ أُخْبِرُ بِهَذَا النَّاسَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَرِ النَّاسَ يَعْمَلُونَ فَإِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَالْفِرْدَوْسُ أَعْلَى الْجَنَّةِ وَأَوْسَطُهَا وَفَوْقَ ذَلِكَ عَرْشُ الرَّحْمَنِ وَمِنْهَا تُفَجَّرُ أَنْهَارُ الْجَنَّةِ فَإِذَا سَأَلْتُمُ اللَّهَ فَسَلُوهُ الْفِرْدَوْسَ " . قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ هَذَا الْحَدِيثُ عَنْ هِشَامِ بْنِ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ مُعَاذِ بْنِ جَبَلٍ وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ هَمَّامٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عُبَادَةَ بْنِ الصَّامِتِ . وَعَطَاءٌ لَمْ يُدْرِكْ مُعَاذَ بْنَ جَبَلٍ وَمُعَاذٌ قَدِيمُ الْمَوْتِ مَاتَ فِي خِلاَفَةِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2530 |
| In-book reference | : Book 38, Hadith 8 |
| English translation | : Vol. 4, Book 12, Hadith 2530 |
Mishkat al-Masabih 3989
Salama b. al-Akwa‘ said:
God’s Messenger sent his riding-beasts with his servant Rabah and I went along with him. In the morning ‘Abd ar-Rahman al-Fazari raided God’s Messenger’s riding-beasts, so I went up on a mound and shouted three times facing Medina, “A morning raid!” I then went after the people shooting arrows at them and composing words in the rajaz metre saying, “I am the son of al-Akwa‘; today is the day [of the destruction] of the ignoble ones.”* I kept on shooting at them and killing their beasts so that they had to go on foot till there was no riding beast of God’s Messenger created by God which I had not gone ahead of. Then I followed them shooting at them till they threw away more than thirty cloaks and thirty lances to lighten themselves, and they threw nothing away without my putting stones on it to mark it for God’s Messenger and his companions to notice them. This went on till I saw God’s Messenger’s horsemen. Aba Qatada, God's Messenger's horseman, caught up on 'Abd ar-Rahman and killed him, and God's Messenger said, “Our best horseman today is Abu Qatada and our best footman Salama.” He then gave me two portions a horseman’s and a footman’s, and after giving me them both he took me up behind him on al-‘Adba’ on our way back to Medina.
*The line, which is evidently an example of the dimeter of the rajaz metre, has something missing at the beginning. It goes: انا ابن الاکوع والیوم الرضع
The full form of the rajaz has the foot mustaf'ilun six times; the dimeter has it four times. In the line above two extra syallables are required at the beginning.
Muslim transmitted it.
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِظَهْرِهِ مَعَ رَبَاحٍ غُلَامِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ فَلَمَّا أَصْبَحْنَا إِذَا عَبْدُ الرَّحْمَنِ الْفَزَارِيُّ قَدْ أَغَارَ عَلَى ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُمْتُ عَلَى أَكَمَةٍ فَاسْتَقْبَلْتُ الْمَدِينَةَ فَنَادَيْتُ ثَلَاثًا يَا صَبَاحَاهْ ثُمَّ خَرَجْتُ فِي آثَارِ الْقَوْمِ أَرْمِيهِمْ بِالنَّبْلِ وَأَرْتَجِزُ وَأَقُولُ:
أَنَا ابْنُ الْأَكْوَعْ وَالْيَوْمُ يَوْمُ الرُّضَّعْ
فَمَا زِلْتُ أَرْمِيهِمْ وَأَعْقِرُ بِهِمْ حَتَّى مَا خلَقَ اللَّهُ مِنْ بَعِيرٍ مِنْ ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا خَلَّفْتُهُ وَرَاءَ ظَهْرِي ثُمَّ اتَّبَعْتُهُمْ أَرْمِيهِمْ حَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلَاثِينَ بُرْدَةً وَثَلَاثِينَ رُمْحًا يَسْتَخِفُّونَ وَلَا يَطْرَحُونَ شَيْئًا إِلَّا جَعَلْتُ عَلَيْهِ آرَامًا مِنَ الْحِجَارَةِ يَعْرِفُهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى رَأَيْتُ فَوَارِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَحِقَ أَبُو قَتَادَةَ فَارِسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَبْدِ الرَّحْمَنِ فَقَتَلَهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ فُرْسَانِنَا الْيَوْمَ أَبُو قَتَادَةَ وَخَيْرُ رَجَّالَتِنَا سَلَمَةُ» . قَالَ: ثُمَّ أَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْمَيْنِ: سَهْمَ الْفَارِسِ وَسَهْمَ الرَّاجِلِ فَجَمَعَهُمَا إِلَيَّ جَمِيعًا ثُمَّ أَرْدَفَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَاءَهُ عَلَى الْعَضْبَاءِ رَاجِعَيْنِ إِلَى الْمَدِينَةِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3989 |
| In-book reference | : Book 19, Hadith 201 |
Jami` at-Tirmidhi 3536
Zirr bin Hubaish said:
“I came to Safwan bin `Assal Al-Muradi so he said to me: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘It has been conveyed to me that the angels lower their wings for the seeker of knowledge, out of pleasure with what he is doing.’” He said: “So I said to him: ‘Indeed there is something wavering’ - or - ‘some doubt in my chest concerning wiping over the Khuff after defecation. So have you retained anything from the Messenger of Allah (saws) concerning that?’ He said: ‘Yes, when we were travelers, he (saws) used to order us not to remove our Khuff for three days and nights, except from sexual impurity, but not from defecation, urination, and sleep.’” He said: “So I said: ‘So have you memorized anything from the Messenger of Allah (saws) concerning love?’ He said: ‘Yes, we were in one of our journeys with the Messenger of Allah (saws) when a man, a harsh, foolish Bedouin, who had been at the end of the group, called him with a loud voice, saying: “O Muhammad! O Muhammad!” So the people said to him “Mah! Indeed, you have been prohibited from this.” So the Messenger of Allah (saws) responded to him with similar to his voice: “Come.” So he said: “A man loves a people but he has not reached them?” He said: ‘So the Messenger of Allah (saws) said: “A man is with whomever he loves.”’
Zirr said: “He did not cease reporting to me until he had reported that Allah, the Mighty and Sublime, has appointed a gate in the west - its width is the distance of a seventy-year journey - for repentance: it shall not be locked until the sun rises from its direction, and that is the Statement of Allah, Blessed be He and Most High, of the Ayah: The Day some of the signs of your Lord come, no soul shall be benefited by its believing.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ لِي مَا جَاءَ بِكَ قُلْتُ ابْتِغَاءَ الْعِلْمِ . قَالَ بَلَغَنِي أَنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَفْعَلُ . قَالَ قُلْتُ إِنَّهُ حَاكَ أَوْ قَالَ حَكَّ فِي نَفْسِي شَيْءٌ مِنَ الْمَسْحِ عَلَى الْخُفَّيْنِ فَهَلْ حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهِ شَيْئًا قَالَ نَعَمْ كُنَّا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِينَ أُمِرْنَا أَنْ لاَ نَخْلَعَ خِفَافَنَا ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ . قَالَ فَقُلْتُ فَهَلْ حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْهَوَى شَيْئًا قَالَ نَعَمْ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَنَادَاهُ رَجُلٌ كَانَ فِي آخِرِ الْقَوْمِ بِصَوْتٍ جَهْوَرِيٍّ أَعْرَابِيٌّ جِلْفٌ جَافٍ فَقَالَ يَا مُحَمَّدُ يَا مُحَمَّدُ . فَقَالَ لَهُ الْقَوْمُ مَهْ إِنَّكَ قَدْ نُهِيتَ عَنْ هَذَا . فَأَجَابَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَحْوًا مِنْ صَوْتِهِ هَاؤُمُ فَقَالَ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمَرْءُ مَعَ مَنْ أَحَبَّ " . قَالَ زِرٌّ فَمَا بَرِحَ يُحَدِّثُنِي حَتَّى حَدَّثَنِي أَنَّ اللَّهَ جَعَلَ بِالْمَغْرِبِ بَابًا عَرْضُهُ مَسِيرَةُ سَبْعِينَ عَامًا لِلتَّوْبَةِ لاَ يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ قِبَلِهِ وَذَلِكَ قَوْلُ اللَّهِ عَزَّ وَجَلَّْ : ( يومَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3536 |
| In-book reference | : Book 48, Hadith 167 |
| English translation | : Vol. 6, Book 45, Hadith 3536 |
Jami` at-Tirmidhi 3638
Narrated Ibrahim bin Muhammad, one of the offspring of 'Ali bin Abi Talib:
said: "When 'Ali [may Allah be pleased with him] described the Prophet (SAW) he would say: 'He was not extremely tall (Mummaghit), nor was he extremely short (Mutaraddid), and he was of medium height in relation to the people. The wave of his hair was not completely curly (Qatat), nor straight, but it was in between. He did not have a large head, nor a small head (Mukaltham), his face was round and a blended-white color (Mushrab), his eyes were dark black (Ad'aj), his eye-lashes were long (Ahdab). He was big-boned and broad shouldered (Al-Katad), his body hair was well-placed, and he had a Masrubah, his hands and feet were thick (Shathn). When he walked he walked briskly (Taqalla'), he leaned forward as if he was walking on a decline (Sabab). And if he turned his head, his body turned as well, between his two shoulders was the seal of Prophethood, and he was the seal of the Prophets. He was the most generous of people [in hand, and the most big-hearted of them] in breast. He was the most truthful of people in speech, the softest of them in nature, and the most noble of them in his relations ('Ishrah). Whoever saw him for the first time (Badihah) would fear him, and whoever got to know him, loved him. The one who tried to describe him would have to say: 'I have not seen before him or after him anyone who resembles him (SAW).'"
حَدَّثَنَا أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَبِي حَلِيمَةَ مِنْ قَصْرِ الأَحْنَفِ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ وَعَلِيُّ بْنُ حُجْرٍ الْمَعْنَى وَاحِدٌ قَالُوا حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللَّهِ، مَوْلَى غُفْرَةَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، مِنْ وَلَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ كَانَ عَلِيٌّ رضى الله عنه إِذَا وَصَفَ النَّبِيَّ صلى الله عليه وسلم قَالَ لَمْ يَكُنْ بِالطَّوِيلِ الْمُمَغَّطِ وَلاَ بِالْقَصِيرِ الْمُتَرَدِّدِ وَكَانَ رَبْعَةً مِنَ الْقَوْمِ وَلَمْ يَكُنْ بِالْجَعْدِ الْقَطَطِ وَلاَ بِالسَّبِطِ كَانَ جَعْدًا رَجِلاً وَلَمْ يَكُنْ بِالْمُطَهَّمِ وَلاَ بِالْمُكَلْثَمِ وَكَانَ فِي الْوَجْهِ تَدْوِيرٌ أَبْيَضُ مُشْرَبٌ أَدْعَجُ الْعَيْنَيْنِ أَهْدَبُ الأَشْفَارِ جَلِيلُ الْمُشَاشِ وَالْكَتِدِ أَجْرَدُ ذُو مَسْرُبَةٍ شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ إِذَا مَشَى تَقَلَّعَ كَأَنَّمَا يَمْشِي فِي صَبَبٍ وَإِذَا الْتَفَتَ الْتَفَتَ مَعًا بَيْنَ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ وَهُوَ خَاتَمُ النَّبِيِّينَ أَجْوَدُ النَّاسِ كَفًّا وَأَشْرَحُهُمْ صَدْرًا وَأَصْدَقُ النَّاسِ لَهْجَةً وَأَلْيَنُهُمْ عَرِيكَةً وَأَكْرَمُهُمْ عِشْرَةً مَنْ رَآهُ بَدِيهَةً هَابَهُ وَمَنْ خَالَطَهُ مَعْرِفَةً أَحَبَّهُ يَقُولُ نَاعِتُهُ لَمْ أَرَ قَبْلَهُ وَلاَ بَعْدَهُ مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ . قَالَ أَبُو جَعْفَرٍ سَمِعْتُ الأَصْمَعِيَّ يَقُولُ فِي تَفْسِيرِهِ صِفَةَ النَّبِيِّ صلى الله عليه وسلم الْمُمَغَّطِ الذَّاهِبُ طُولاً . وَسَمِعْتُ أَعْرَابِيًّا يَقُولُ تَمَغَّطَ فِي نَشَّابَةٍ أَىْ مَدَّهَا مَدًّا شَدِيدًا . وَأَمَّا الْمُتَرَدِّدُ فَالدَّاخِلُ بَعْضُهُ فِي بَعْضٍ قِصَرًا وَأَمَّا الْقَطَطُ فَالشَّدِيدُ الْجُعُودَةِ وَالرَّجِلُ الَّذِي فِي شَعَرِهِ حُجُونَةٌ قَلِيلاً وَأَمَّا الْمُطَهَّمُ فَالْبَادِنُ الْكَثِيرُ اللَّحْمِ وَأَمَّا الْمُكَلْثَمُ فَالْمُدَوَّرُ الْوَجْهِ . وَأَمَّا الْمُشْرَبُ فَهُوَ الَّذِي فِي بَيَاضِهِ حُمْرَةٌ وَالأَدْعَجُ الشَّدِيدُ سَوَادِ الْعَيْنِ وَالأَهْدَبُ الطَّوِيلُ الأَشْفَارِ وَالْكَتِدُ مُجْتَمَعُ الْكَتِفَيْنِ وَهُوَ الْكَاهِلُ وَالْمَسْرُبَةُ هُوَ الشَّعْرُ الدَّقِيقُ الَّذِي هُوَ كَأَنَّهُ قَضِيبٌ مِنَ الصَّدْرِ إِلَى السُّرَّةِ . وَالشَّثْنُ الْغَلِيظُ الأَصَابِعِ مِنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ وَالتَّقَلُّعُ أَنْ يَمْشِيَ بِقُوَّةٍ وَالصَّبَبُ الْحُدُورُ يَقُولُ انْحَدَرْنَا فِي صَبُوبٍ وَصَبَبٍ وَقَوْلُهُ جَلِيلُ الْمُشَاشِ يُرِيدُ رُءُوسَ الْمَنَاكِبِ وَالْعَشِيرَةُ الصُّحْبَةُ وَالْعَشِيرُ الصَّاحِبُ وَالْبَدِيهَةُ الْمُفَاجَأَةُ يُقَالَ بَدَهْتُهُ بِأَمْرٍ أَىْ فَجَأْتُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3638 |
| In-book reference | : Book 49, Hadith 34 |
| English translation | : Vol. 1, Book 46, Hadith 3638 |
Sahih al-Bukhari 6736
Narrated Huzail bin Shirahbil:
Abu Musa was asked regarding (the inheritance of) a daughter, a son's daughter, and a sister. He said, "The daughter will take one-half and the sister will take one-half. If you go to Ibn Mas`ud, he will tell you the same." Ibn Mas`ud was asked and was told of Abu Musa's verdict. Ibn Mas`ud then said, "If I give the same verdict, I would stray and would not be of the rightly-guided. The verdict I will give in this case, will be the same as the Prophet did, i.e. one-half is for daughter, and one-sixth for the son's daughter, i.e. both shares make two-thirds of the total property; and the rest is for the sister." Afterwards we cams to Abu Musa and informed him of Ibn Mas`ud's verdict, whereupon he said, "So, do not ask me for verdicts, as long as this learned man is among you."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو قَيْسٍ، سَمِعْتُ هُزَيْلَ بْنَ شُرَحْبِيلَ، قَالَ سُئِلَ أَبُو مُوسَى عَنِ ابْنَةٍ وَابْنَةِ ابْنٍ وَأُخْتٍ، فَقَالَ لِلاِبْنَةِ النِّصْفُ وَلِلأُخْتِ النِّصْفُ، وَأْتِ ابْنَ مَسْعُودٍ فَسَيُتَابِعُنِي. فَسُئِلَ ابْنُ مَسْعُودٍ وَأُخْبِرَ بِقَوْلِ أَبِي مُوسَى، فَقَالَ لَقَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ،، أَقْضِي فِيهَا بِمَا قَضَى النَّبِيُّ صلى الله عليه وسلم
" لِلاِبْنَةِ النِّصْفُ، وَلاِبْنَةِ ابْنٍ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ، وَمَا بَقِيَ فَلِلأُخْتِ ". فَأَتَيْنَا أَبَا مُوسَى فَأَخْبَرْنَاهُ بِقَوْلِ ابْنِ مَسْعُودٍ، فَقَالَ لاَ تَسْأَلُونِي مَا دَامَ هَذَا الْحَبْرُ فِيكُمْ.
| Reference | : Sahih al-Bukhari 6736 |
| In-book reference | : Book 85, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 728 |
| (deprecated numbering scheme) |
Sahih Muslim 769 b
This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters and with slight alteration of two words. Instead of the word Qayyam (Supporter, as used in the above hadith here the word) Qayyim (the Custodian) has been used, and he (further said):
" What I did in secret." And in the hadith narrated by Ibn 'Uyaina there is some addition.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ، نُمَيْرٍ وَابْنُ أَبِي عُمَرَ قَالُوا حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، كِلاَهُمَا عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . أَمَّا حَدِيثُ ابْنِ جُرَيْجٍ فَاتَّفَقَ لَفْظُهُ مَعَ حَدِيثِ مَالِكٍ لَمْ يَخْتَلِفَا إِلاَّ فِي حَرْفَيْنِ قَالَ ابْنُ جُرَيْجٍ مَكَانَ قَيَّامُ قَيِّمُ وَقَالَ وَمَا أَسْرَرْتُ وَأَمَّا حَدِيثُ ابْنِ عُيَيْنَةَ فَفِيهِ بَعْضُ زِيَادَةٍ وَيُخَالِفُ مَالِكًا وَابْنَ جُرَيْجٍ فِي أَحْرُفٍ .
| Reference | : Sahih Muslim 769b |
| In-book reference | : Book 6, Hadith 237 |
| USC-MSA web (English) reference | : Book 4, Hadith 1692 |
| (deprecated numbering scheme) |
Sahih Muslim 1199 d
The above hadith was reported with other chains from Nafi' on the authority of Ibn 'Umar, but there was difference in the wording in how the attributed the chain.
وَحَدَّثَنَاهُ قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - جَمِيعًا عَنْ نَافِعٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ، بْنُ مُسْهِرٍ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي جَمِيعًا، عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنِي أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ مَالِكٍ وَابْنِ جُرَيْجٍ وَلَمْ يَقُلْ أَحَدٌ مِنْهُمْ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ - رضى الله عنهما - سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم . إِلاَّ ابْنُ جُرَيْجٍ وَحْدَهُ وَقَدْ تَابَعَ ابْنَ جُرَيْجٍ عَلَى ذَلِكَ ابْنُ إِسْحَاقَ .
| Reference | : Sahih Muslim 1199d |
| In-book reference | : Book 15, Hadith 84 |
| USC-MSA web (English) reference | : Book 7, Hadith 2729 |
| (deprecated numbering scheme) |
Sahih Muslim 700 d
This hadith has been narrated by another chain of transmitters and in the one narrated by Ibn Mubarak and Ibn Abu Za'ida (these words are narrated). Ibn 'Umar then recited:
" Whether you turn thither is Allah's face," and it was revealed in this context.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، وَابْنُ أَبِي زَائِدَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كُلُّهُمْ، عَنْ عَبْدِ الْمَلِكِ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَفِي حَدِيثِ ابْنِ مُبَارَكٍ وَابْنِ أَبِي زَائِدَةَ ثُمَّ تَلاَ ابْنُ عُمَرَ { فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ} وَقَالَ فِي هَذَا نَزَلَتْ .
| Reference | : Sahih Muslim 700d |
| In-book reference | : Book 6, Hadith 44 |
| USC-MSA web (English) reference | : Book 4, Hadith 1500 |
| (deprecated numbering scheme) |
Sahih Muslim 1869 d
The above hadith has been narrated through several other chains with slight differences of wording.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ،
حَدَّثَنَا سُفْيَانُ، وَالثَّقَفِيُّ، كُلُّهُمْ عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا
الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ - جَمِيعًا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم . فِي حَدِيثِ ابْنِ عُلَيَّةَ وَالثَّقَفِيِّ " فَإِنِّي أَخَافُ " . وَفِي حَدِيثِ سُفْيَانَ وَحَدِيثِ الضَّحَّاكِ
بْنِ عُثْمَانَ " مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ " .
| Reference | : Sahih Muslim 1869d |
| In-book reference | : Book 33, Hadith 138 |
| USC-MSA web (English) reference | : Book 20, Hadith 4609 |
| (deprecated numbering scheme) |
Sahih Muslim 1506 b
This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters but with this change that in tba hadith narrated by al-Thaqafi from Ubaidullah there is only a mention of selling (or right of inheritance, al-Wala' ) but not that of making a gift.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا ابْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ - كُلُّ هَؤُلاَءِ عَنْ عَبْدِ اللَّهِ بْنِ، دِينَارٍ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ غَيْرَ أَنَّ الثَّقَفِيَّ لَيْسَ فِي حَدِيثِهِ عَنْ عُبَيْدِ اللَّهِ إِلاَّ الْبَيْعُ وَلَمْ يَذْكُرِ الْهِبَةَ .
| Reference | : Sahih Muslim 1506b |
| In-book reference | : Book 20, Hadith 20 |
| USC-MSA web (English) reference | : Book 9, Hadith 3597 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2721
It was
narrated that Huzail bin Shurahbil said:
“A man came to Abu
Musa
Al-Ash’ari and Salman bin Rabi’ah Al-Bahili and asked them about
(the shares of) a daughter, a son’s daughter, a sister through
one’s
father and mother. They said: ‘The daughter gets one half,
and what is
left goes to the sister. Go to Ibn Mas’ud, for he will
concur with
what we say.’ So the man went to Ibn Mas’ud, and told
him what they
had said. ‘Abdullah said: ‘I will go astray and
will not be guided (if
I say that I agree); but I will judge as the
Messenger of Allah (saw)
judged. The daughter gets one half, and the
son’s daughter gets one-
sixth. That makes two thirds. And what is
left goes to the sister.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي قَيْسٍ الأَوْدِيِّ، عَنِ الْهُزَيْلِ بْنِ شُرَحْبِيلَ، قَالَ جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى الأَشْعَرِيِّ وَسَلْمَانَ بْنِ رَبِيعَةَ الْبَاهِلِيِّ فَسَأَلَهُمَا عَنِ ابْنَةٍ وَابْنَةِ ابْنٍ وَأُخْتٍ، لأَبٍ وَأُمٍّ فَقَالاَ لِلاِبْنَةِ النِّصْفُ وَمَا بَقِيَ فَلِلأُخْتِ وَائْتِ ابْنَ مَسْعُودٍ فَسَيُتَابِعُنَا . فَأَتَى الرَّجُلُ ابْنَ مَسْعُودٍ فَسَأَلَهُ وَأَخْبَرَهُ بِمَا قَالاَ فَقَالَ عَبْدُ اللَّهِ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ وَلَكِنِّي سَأَقْضِي بِمَا قَضَى بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلاِبْنَةِ النِّصْفُ وَلاِبْنَةِ الاِبْنِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِلأُخْتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2721 |
| In-book reference | : Book 23, Hadith 3 |
| English translation | : Vol. 4, Book 23, Hadith 2721 |
Sahih Muslim 1997 d
This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned:
" In one of his expeditions" except Malik and Usama.
وَحَدَّثَنَا قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ
قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، جَمِيعًا عَنْ أَيُّوبَ، ح وَحَدَّثَنَا
ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، عَنِ الثَّقَفِيِّ، عَنْ
يَحْيَى بْنِ سَعِيدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ يَعْنِي،
ابْنَ عُثْمَانَ ح وَحَدَّثَنِي هَارُونُ الأَيْلِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ، كُلُّ هَؤُلاَءِ عَنْ
نَافِعٍ، عَنِ ابْنِ عُمَرَ، . بِمِثْلِ حَدِيثِ مَالِكٍ وَلَمْ يَذْكُرُوا فِي بَعْضِ مَغَازِيهِ . إِلاَّ مَالِكٌ وَأُسَامَةُ
.
| Reference | : Sahih Muslim 1997d |
| In-book reference | : Book 36, Hadith 63 |
| USC-MSA web (English) reference | : Book 23, Hadith 4935 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4664
Narrated Ibn Abi Mulaika:
When there happened the disagreement between Ibn Az-Zubair and Ibn `Abbas, I said (to the latter), "(Why don't you take the oath of allegiance to him as) his father is Az-Zubair, and his mother is Asma,' and his aunt is `Aisha, and his maternal grandfather is Abu Bakr, and his grandmother is Safiya?"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ حِينَ وَقَعَ بَيْنَهُ وَبَيْنَ ابْنِ الزُّبَيْرِ قُلْتُ أَبُوهُ الزُّبَيْرُ، وَأُمُّهُ أَسْمَاءُ، وَخَالَتُهُ عَائِشَةُ، وَجَدُّهُ أَبُو بَكْرٍ، وَجَدَّتُهُ صَفِيَّةُ. فَقُلْتُ لِسُفْيَانَ إِسْنَادُهُ. فَقَالَ حَدَّثَنَا، فَشَغَلَهُ إِنْسَانٌ وَلَمْ يَقُلِ ابْنُ جُرَيْجٍ.
| Reference | : Sahih al-Bukhari 4664 |
| In-book reference | : Book 65, Hadith 186 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 186 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2197
Mujahid said “I was with Ibn ‘Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn ‘Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out.” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period.”
Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn ‘Abbas. Shu’bjh narrated it from ‘Amr bin Murrah from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ibn Juraij narrated it from ‘Abd Al Hamid bin Rafi’ from ‘Ata from Ibn ‘Abbas. Al A’mash narrated it from Malik bin Al Harith on the authority of Ibn ‘Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Isma’il from Ayub from ‘Abd Allaah bin Kathir.”
Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from ‘Ikrimah on the authority of Ibn ‘Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Isma’il bin Ibrahim narrated it from Ayyub from ‘Ikrimah. This is his (‘Ikrimah’s) statement. He did not mention the name of Ibn ‘Abbas. He narrated it as a statement of ‘Ikrimah.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ مُجَاهِدٍ، قَالَ كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَجَاءَ رَجُلٌ فَقَالَ إِنَّهُ طَلَّقَ امْرَأَتَهُ ثَلاَثًا . قَالَ فَسَكَتَ حَتَّى ظَنَنْتُ أَنَّهُ رَادُّهَا إِلَيْهِ . ثُمَّ قَالَ يَنْطَلِقُ أَحَدُكُمْ فَيَرْكَبُ الْحَمُوقَةَ ثُمَّ يَقُولُ يَا ابْنَ عَبَّاسٍ يَا ابْنَ عَبَّاسٍ وَإِنَّ اللَّهَ قَالَ { وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا } وَإِنَّكَ لَمْ تَتَّقِ اللَّهَ فَلَمْ أَجِدْ لَكَ مَخْرَجًا عَصَيْتَ رَبَّكَ وَبَانَتْ مِنْكَ امْرَأَتُكَ وَإِنَّ اللَّهَ قَالَ { يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ } فِي قُبُلِ عِدَّتِهِنَّ . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ حُمَيْدٌ الأَعْرَجُ وَغَيْرُهُ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ وَرَوَاهُ شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ وَأَيُّوبُ وَابْنُ جُرَيْجٍ جَمِيعًا عَنْ عِكْرِمَةَ بْنِ خَالِدٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ وَرَوَاهُ ابْنُ جُرَيْجٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ رَافِعٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ وَرَوَاهُ الأَعْمَشُ عَنْ مَالِكِ بْنِ الْحَارِثِ عَنِ ابْنِ عَبَّاسٍ وَابْنُ جُرَيْجٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنِ ابْنِ عَبَّاسٍ كُلُّهُمْ قَالُوا فِي الطَّلاَقِ الثَّلاَثِ إِنَّهُ أَجَازَهَا قَالَ وَبَانَتْ مِنْكَ نَحْوَ حَدِيثِ إِسْمَاعِيلَ عَنْ أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ . قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ إِذَا قَالَ " أَنْتِ طَالِقٌ ثَلاَثًا " . بِفَمٍ وَاحِدٍ فَهِيَ وَاحِدَةٌ وَرَوَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ هَذَا قَوْلُهُ لَمْ يَذْكُرِ ابْنَ عَبَّاسٍ وَجَعَلَهُ قَوْلَ عِكْرِمَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2197 |
| In-book reference | : Book 13, Hadith 23 |
| English translation | : Book 12, Hadith 2192 |
Sahih Muslim 2067 c
This hadith has been narrated on the authority of lbn `Ukaim through another chain of transmitters, but in this hadith no mention is made of the words:
"On the Day of Resurrection"
وَحَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ أَبِي نَجِيحٍ، أَوَّلاً عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ، ثُمَّ حَدَّثَنَا يَزِيدُ، سَمِعَهُ مِنِ ابْنِ أَبِي لَيْلَى، عَنْ حُذَيْفَةَ، ثُمَّ حَدَّثَنَا أَبُو فَرْوَةَ، قَالَ سَمِعْتُ ابْنَ عُكَيْمٍ، فَظَنَنْتُ أَنَّ ابْنَ أَبِي لَيْلَى، إِنَّمَا سَمِعَهُ مِنِ ابْنِ، عُكَيْمٍ قَالَ كُنَّا مَعَ حُذَيْفَةَ بِالْمَدَائِنِ . فَذَكَرَ نَحْوَهُ وَلَمْ يَقُلْ
" يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2067c |
| In-book reference | : Book 37, Hadith 11 |
| USC-MSA web (English) reference | : Book 24, Hadith 5136 |
| (deprecated numbering scheme) |
Sahih Muslim 1531 b
This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كُلُّهُمْ، عَنْ عُبَيْدِ، اللَّهِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - جَمِيعًا عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح.
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى، بْنُ سَعِيدٍ ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، كِلاَهُمَا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . نَحْوَ حَدِيثِ مَالِكٍ عَنْ نَافِعٍ .
| Reference | : Sahih Muslim 1531b |
| In-book reference | : Book 21, Hadith 53 |
| USC-MSA web (English) reference | : Book 10, Hadith 3657 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1774
Narrated Ibn Juraij:
`Ikrima bin Khalid asked Ibn `Umar about performing `Umra before Hajj. Ibn `Umar replied, "There is no harm in it." `Ikrima said, "Ibn `Umar also said, 'The Prophet had performed `Umra before performing Hajj.'"
Narrated `Ikrima bin Khalid:
"I asked Ibn `Umar the same (as above)."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَنَّ عِكْرِمَةَ بْنَ خَالِدٍ، سَأَلَ ابْنَ عُمَرَ ـ رضى الله عنهما ـ عَنِ الْعُمْرَةِ، قَبْلَ الْحَجِّ فَقَالَ لاَ بَأْسَ. قَالَ عِكْرِمَةُ قَالَ ابْنُ عُمَرَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم قَبْلَ أَنْ يَحُجَّ. وَقَالَ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عِكْرِمَةُ بْنُ خَالِدٍ سَأَلْتُ ابْنَ عُمَرَ مِثْلَهُ.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ عِكْرِمَةُ بْنُ خَالِدٍ سَأَلْتُ ابْنَ عُمَرَ ـ رضى الله عنه ـ مِثْلَهُ.
| Reference | : Sahih al-Bukhari 1774 |
| In-book reference | : Book 26, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 2 |
| (deprecated numbering scheme) |
Sahih Muslim 1750 b
Ibn Shihab reported:
It reached me through Ibn Umar that Allah's Messenger (may peace be upon him) gave a share of spoils to the troop. The rest of the hadith is the same.
وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، كِلاَهُمَا عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ بَلَغَنِي عَنِ ابْنِ عُمَرَ، قَالَ نَفَّلَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً بِنَحْوِ حَدِيثِ ابْنِ رَجَاءٍ .
| Reference | : Sahih Muslim 1750b |
| In-book reference | : Book 32, Hadith 45 |
| USC-MSA web (English) reference | : Book 19, Hadith 4336 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 290
`Abdullah bin Abi Mulaikah said:
A daughter of `Uthman bin `Affan died in Makkah and Ibn `Umar and Ibn `Abbas attended her funeral. I was sitting between them and ibn `Umar said to ‘Amr bin `Uthman, who was facing him: why don`t you tell them not to weep? For I heard the Messenger of Allah (ﷺ) say: `The deceased is tormented because of his family`s weeping for him.` And he mentioned a hadeeth similar to that of Isma`eel from Ayyoob from Ibn Abu Mulaikah.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ قَالَ تُوُفِّيَتْ ابْنَةٌ لِعُثْمَانَ بْنِ عَفَّانَ بِمَكَّةَ فَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ وَإِنِّي لَجَالِسٌ بَيْنَهُمَا فَقَالَ ابْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ أَلَا تَنْهَى عَنْ الْبُكَاءِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ فَذَكَرَ نَحْوَ حَدِيثِ إِسْمَاعِيلَ عَنْ أَيُّوبَ عَنْ ابْنِ أَبِي مُلَيْكَةَ.
| Grade: | Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 290 |
| In-book reference | : Book 2, Hadith 198 |
Sahih Muslim 1517 a
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Do not go out to meet merchandise in the way, (wait) until it is brought into the market.
This hadith has been reported on the authority of Ibn Numair but with a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كُلُّهُمْ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُتَلَقَّى السِّلَعُ حَتَّى تَبْلُغَ الأَسْوَاقَ . وَهَذَا لَفْظُ ابْنِ نُمَيْرٍ . وَقَالَ الآخَرَانِ إِنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّلَقِّي .
| Reference | : Sahih Muslim 1517a |
| In-book reference | : Book 21, Hadith 19 |
| USC-MSA web (English) reference | : Book 10, Hadith 3623 |
| (deprecated numbering scheme) |
Sahih Muslim 1749 e
Ibn Aun said:
I wrote to Nafi' asking him about Nafl (spoils of war) and be wrote to me that Ibn 'Umar was among that expedition. (The rest of the hadith is the same.)
وَحَدَّثَنَاهُ أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، قَالَ كَتَبْتُ إِلَى نَافِعٍ أَسْأَلُهُ عَنِ النَّفَلِ، فَكَتَبَ إِلَىَّ أَنَّ4661 - وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُوسَى، ح وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، كُلُّهُمْ عَنْ نَافِعٍ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 1749e |
| In-book reference | : Book 32, Hadith 43 |
| USC-MSA web (English) reference | : Book 19, Hadith 4334 |
| (deprecated numbering scheme) |
Sahih Muslim 2087 b
This hadith has been reported on the authority of Shu'ba with the same chain of transmitters and in the hadith transmitted on the authority of Ibn ja'far (the words are):
Marwan had made Abu Huraira as his deputy. and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Huraira was the Governor of Medina.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ، ح وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا
ابْنُ أَبِي عَدِيٍّ، كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ ابْنِ جَعْفَرٍ كَانَ مَرْوَانُ يَسْتَخْلِفُ
أَبَا هُرَيْرَةَ . وَفِي حَدِيثِ ابْنِ الْمُثَنَّى كَانَ أَبُو هُرَيْرَةَ يُسْتَخْلَفُ عَلَى الْمَدِينَةِ .
| Reference | : Sahih Muslim 2087b |
| In-book reference | : Book 37, Hadith 79 |
| USC-MSA web (English) reference | : Book 24, Hadith 5202 |
| (deprecated numbering scheme) |
Sahih Muslim 2265 c
A hadith like this has been reported on the authority of Nafi` with the same chain of transmitters (and the words are):
"I think Ibn `Umar said: The seventieth part from Prophecy."
وَحَدَّثَنَاهُ قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ،
أَبِي فُدَيْكٍ أَخْبَرَنَا الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ - كِلاَهُمَا عَنْ نَافِعٍ، بِهَذَا الإِسْنَادِ وَفِي
حَدِيثِ اللَّيْثِ قَالَ نَافِعٌ حَسِبْتُ أَنَّ ابْنَ عُمَرَ قَالَ
" جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ "
.
| Reference | : Sahih Muslim 2265c |
| In-book reference | : Book 42, Hadith 22 |
| USC-MSA web (English) reference | : Book 29, Hadith 5634 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4568
Narrated Alqama bin Waqqas:
Marwan said to his gatekeeper, "Go to Ibn `Abbas, O Rafi`, and say, 'If everybody who rejoices in what he has done, and likes to be praised for what he has not done, will be punished, then all of us will be punished." Ibn `Abbas said, "What connection have you with this case? It was only that the Prophet called the Jews and asked them about something, and they hid the truth and told him something else, and showed him that they deserved praise for the favor of telling him the answer to his question, and they became happy with what they had concealed. Then Ibn `Abbas recited:-- "(And remember) when Allah took a Covenant from those who were given the Scripture..and those who rejoice in what they have done and love to be praised for what they have not done.' " (3.187-188)
Humaid bin `Abdur-Rahman bin `Auf narrated that Marwan had told him (the above narration).
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عَلْقَمَةَ بْنَ وَقَّاصٍ، أَخْبَرَهُ أَنَّ مَرْوَانَ قَالَ لِبَوَّابِهِ اذْهَبْ يَا رَافِعُ إِلَى ابْنِ عَبَّاسٍ فَقُلْ لَئِنْ كَانَ كُلُّ امْرِئٍ فَرِحَ بِمَا أُوتِيَ، وَأَحَبَّ أَنْ يُحْمَدَ بِمَا لَمْ يَفْعَلْ، مُعَذَّبًا، لَنُعَذَّبَنَّ أَجْمَعُونَ. فَقَالَ ابْنُ عَبَّاسٍ وَمَا لَكُمْ وَلِهَذِهِ إِنَّمَا دَعَا النَّبِيُّ صلى الله عليه وسلم يَهُودَ فَسَأَلَهُمْ عَنْ شَىْءٍ، فَكَتَمُوهُ إِيَّاهُ، وَأَخْبَرُوهُ بِغَيْرِهِ، فَأَرَوْهُ أَنْ قَدِ اسْتَحْمَدُوا إِلَيْهِ بِمَا أَخْبَرُوهُ عَنْهُ فِيمَا سَأَلَهُمْ، وَفَرِحُوا بِمَا أُوتُوا مِنْ كِتْمَانِهِمْ، ثُمَّ قَرَأَ ابْنُ عَبَّاسٍ {وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ} كَذَلِكَ حَتَّى قَوْلِهِ {يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا} . تَابَعَهُ عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ.
حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا الْحَجَّاجُ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مَرْوَانَ بِهَذَا.
| Reference | : Sahih al-Bukhari 4568 |
| In-book reference | : Book 65, Hadith 90 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 91 |
| (deprecated numbering scheme) |
Sahih Muslim 289b
Abu Kuraib, Ibn al-Mubarak, Ibn Abu Za'ida all of them narrated from Amr b. Maimun with the same chain of transmitters. Ibn Abu Za'ida narrated as was transmitted from Ibn Bishr that the Messenger of Allah (may peace be upon him) washed semen, and in the hadith transmitted on the authority of Ibn Mabarak and Abdul Wahid the words are:
" She (A'isha) reported: I used to wash it from the garment of the Messenger of Allah (may peace be upon him)."
وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، وَابْنُ أَبِي زَائِدَةَ، كُلُّهُمْ عَنْ عَمْرِو بْنِ مَيْمُونٍ، بِهَذَا الإِسْنَادِ أَمَّا ابْنُ أَبِي زَائِدَةَ فَحَدِيثُهُ كَمَا قَالَ ابْنُ بِشْرٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْسِلُ الْمَنِيَّ وَأَمَّا ابْنُ الْمُبَارَكِ وَعَبْدُ الْوَاحِدِ فَفِي حَدِيثِهِمَا قَالَتْ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 289b |
| In-book reference | : Book 2, Hadith 139 |
| USC-MSA web (English) reference | : Book 2, Hadith 571 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1150
The above mentioned tradition has also been narrated by Ibn Shihab through a different chain of transmitters to the same effect. This version adds:
"Except the two takers pronounced at the time of the bowing."
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ سِوَى تَكْبِيرَتَىِ الرُّكُوعِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1150 |
| In-book reference | : Book 2, Hadith 761 |
| English translation | : Book 2, Hadith 1146 |
Sunan Abi Dawud 2890
Narrated Huzail b. Shurahbil al-Awadi:
A man came to Abu Musa al-Ash'ari and Salman b. Rabi'ah, and asked about a case where there were a daughter, a son's daughter and full sister. They replied: The daughter gets half and the full gets half. The son's daughter gets nothing. Go to Ibn Mas'ud and you will find that he agrees with me. So the man came to him and informed him about their opinion. He said: I would then be in error and not be one of those who are rightly guided. But I decide concerning the matter as the Messenger of Allah (saws) did: The daughter gets half, and the son's daughter gets a share which complete thirds (i.e. gets a sixth), and what remain to the full sister."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي قَيْسٍ الأَوْدِيِّ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ الأَوْدِيِّ، قَالَ جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى الأَشْعَرِيِّ وَسَلْمَانَ بْنِ رَبِيعَةَ فَسَأَلَهُمَا عَنِ ابْنَةٍ وَابْنَةِ ابْنٍ وَأُخْتٍ، لأَبٍ وَأُمٍّ فَقَالاَ لاِبْنَتِهِ النِّصْفُ وَلِلأُخْتِ مِنَ الأَبِ وَالأُمِّ النِّصْفُ وَلَمْ يُوَرِّثَا ابْنَةَ الاِبْنِ شَيْئًا وَأْتِ ابْنَ مَسْعُودٍ فَإِنَّهُ سَيُتَابِعُنَا فَأَتَاهُ الرَّجُلُ فَسَأَلَهُ وَأَخْبَرَهُ بِقَوْلِهِمَا فَقَالَ لَقَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ وَلَكِنِّي سَأَقْضِي فِيهَا بِقَضَاءِ النَّبِيِّ صلى الله عليه وسلم لاِبْنَتِهِ النِّصْفُ وَلاِبْنَةِ الاِبْنِ سَهْمٌ تَكْمِلَةُ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِلأُخْتِ مِنَ الأَبِ وَالأُمِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2890 |
| In-book reference | : Book 19, Hadith 6 |
| English translation | : Book 18, Hadith 2884 |
Sahih Muslim 1497 c
'Abdullah b Shaddad reported that mention was made about the invokers of curses before Ibn 'Abbas (Allah be pleased with them). Ibn Shaddad said:
Are these the two about whom Allah's Apostle (may peace be upon him) said." If I were to stone one without evidence, I would have definitely stoned her"? Ibn Abbas (Allah be pleased with them) said: She is not this woman; but she is the one who (committed adultery) openly.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لِعَمْرٍو - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَذُكِرَ الْمُتَلاَعِنَانِ عِنْدَ ابْنِ عَبَّاسٍ فَقَالَ ابْنُ شَدَّادٍ أَهُمَا اللَّذَانِ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا " . فَقَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ أَعْلَنَتْ . قَالَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ .
| Reference | : Sahih Muslim 1497c |
| In-book reference | : Book 19, Hadith 18 |
| USC-MSA web (English) reference | : Book 9, Hadith 3568 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3382
Narrated Ibn `Umar:
The Prophet said, "The honorable is the son of the honorable, the son the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham.
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" الْكَرِيمُ ابْنُ الْكَرِيمِ ابْنِ الْكَرِيمِ ابْنِ الْكَرِيمِ يُوسُفُ ابْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ ـ عَلَيْهِمُ السَّلاَمُ ".
| Reference | : Sahih al-Bukhari 3382 |
| In-book reference | : Book 60, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 596 |
| (deprecated numbering scheme) |
Sahih Muslim 432 b
This hadith is narrated by Ibn Uyaina with the same chain of transmitters.
وَحَدَّثَنَاهُ إِسْحَاقُ، أَخْبَرَنَا جَرِيرٌ، ح قَالَ وَحَدَّثَنَا ابْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ، ح قَالَ وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 432b |
| In-book reference | : Book 4, Hadith 135 |
| USC-MSA web (English) reference | : Book 4, Hadith 869 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3059
Huzail b. Shurahbil said:
Abu Musa was asked about a case where there were a daughter, a son’s daughter and a sister and replied, “The daughter gets half and the sister gets half. Go to Ibn Mas'ud and you will find that he agrees with me.” When Ibn Mas'ud was asked and told what Abu Musa had said he replied, “I would then be in error and not be one of those who are rightly guided. I decide concerning the matter as the Prophet did: The daughter gets half and the son’s daughter a sixth, making two-thirds, and what remains goes to the sister.” We then went to Abu Musa and when we told him what Ibn Mas'ud had said he replied, “Do not question me as long as this learned man is among you.”
Bukhari transmitted it. (Here again we find a tradition by Bukhari in Section 2.)
وَعَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ قَالَ: سُئِلَ أَبُو مُوسَى عَنِ ابْنَةٍ وَبِنْتِ ابْنٍ وَأُخْتٍ فَقَالَ: للْبِنْت النّصْف وَللْأُخْت النّصْف وائت ابْنَ مَسْعُودٍ فَسَيُتَابِعُنِي فَسُئِلَ ابْنُ مَسْعُودٍ وَأُخْبِرَ بقول أبي مُوسَى فَقَالَ: لقد ضللت إِذن وَمَا أَنَا مِنَ الْمُهْتَدِينَ أَقْضِي فِيهَا بِمَا قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لِلْبِنْتِ النِّصْفُ وَلِابْنَةِ الِابْنِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِلْأُخْتِ» فَأَتَيْنَا أَبَا مُوسَى فَأَخْبَرْنَاهُ بِقَوْلِ ابْنِ مَسْعُودٍ فَقَالَ: لَا تَسْأَلُونِي مَا دَامَ هَذَا الحبر فِيكُم. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3059 |
| In-book reference | : Book 12, Hadith 18 |
Mishkat al-Masabih 1981
Abul Bakhtari said:
We went out to perform the ‘umra, and when we encamped in the valley of Nakhla we tried to see the new moon. Some of the people said it was three nights old and others that it was two nights old. We then met Ibn ‘Abbas and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked what night we had seen it, and when we told him we had seen it on such and such a night he said, “God’s messenger deferred it till the time it is seen, so it is to be reckoned as being on the night you saw it.” In a version he said: We saw the new moon of Ramadan when we were in Dhat ‘Irq* and we sent a man to Ibn ‘Abbas to enquire of him. He replied that God’s messenger had said, “God most high has deferred it till it is seen, but if the weather is cloudy observe the fast after the complete number of days have passed.”
*Dhat 'Irq was near Nakhla, so this version is simply a little more precise than the other about were they were.
Muslim transmitted it.
وَعَنْ أَبِي الْبَخْتَرِيِّ قَالَ: خَرَجْنَا لِلْعُمْرَةِ فَلَمَّا نَزَلْنَا بِبَطْنِ نَخْلَةَ تَرَاءَيْنَا الْهِلَالَ. فَقَالَ بَعْضُ الْقَوْمِ: هُوَ ابْنُ ثَلَاثٍ. وَقَالَ بَعْضُ الْقَوْمِ: هُوَ ابْنُ لَيْلَتَيْنِ فَلَقِينَا ابْنَ عَبَّاسٍ فَقُلْنَا: إِنَّا رَأَيْنَا الْهِلَالَ فَقَالَ بَعْضُ الْقَوْمِ: هُوَ ابْنُ ثَلَاثٍ وَقَالَ بَعْضُ الْقَوْمِ: هُوَ ابْنُ لَيْلَتَيْنِ. فَقَالَ: أَيُّ لَيْلَةٍ رَأَيْتُمُوهُ؟ قُلْنَا: لَيْلَةَ كَذَا وَكَذَا. فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَدَّهُ لِلرُّؤْيَةِ فَهُوَ لِلَيْلَةِ رَأَيْتُمُوهُ وَفِي رِوَايَةٍ عَنْهُ. قَالَ: أَهَلَلْنَا رَمَضَانَ وَنَحْنُ بِذَاتِ عِرْقٍ فَأَرْسَلْنَا رَجُلًا إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ فَقَالَ ابْنُ عَبَّاسٍ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن الله تَعَالَى قد أَمَدَّهُ لِرُؤْيَتِهِ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1981 |
| In-book reference | : Book 7, Hadith 25 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4666
Narrated Ibn Abi Mulaika:
We entered upon Ibn `Abbas and he said "Are you not astonished at Ibn Az-Zubair's assuming the caliphate?" I said (to myself), "I will support him and speak of his good traits as I did not do even for Abu Bakr and `Umar though they were more entitled to receive al I good than he was." I said "He (i.e Ibn Az-Zubair) is the son of the aunt of the Prophet and the son of AzZubair, and the grandson of Abu Bakr and the son of Khadija's brother, and the son of `Aisha's sister." Nevertheless, he considers himself to be superior to me and does not want me to be one of his friends. So I said, "I never expected that he would refuse my offer to support him, and I don't think he intends to do me any good, therefore, if my cousins should inevitably be my rulers, it will be better for me to be ruled by them than by some others."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، دَخَلْنَا عَلَى ابْنِ عَبَّاسٍ فَقَالَ أَلاَ تَعْجَبُونَ لاِبْنِ الزُّبَيْرِ قَامَ فِي أَمْرِهِ هَذَا فَقُلْتُ لأُحَاسِبَنَّ نَفْسِي لَهُ مَا حَاسَبْتُهَا لأَبِي بَكْرٍ وَلاَ لِعُمَرَ، وَلَهُمَا كَانَا أَوْلَى بِكُلِّ خَيْرٍ مِنْهُ، وَقُلْتُ ابْنُ عَمَّةِ النَّبِيِّ صلى الله عليه وسلم، وَابْنُ الزُّبَيْرِ، وَابْنُ أَبِي بَكْرٍ، وَابْنُ أَخِي خَدِيجَةَ، وَابْنُ أُخْتِ عَائِشَةَ فَإِذَا هُوَ يَتَعَلَّى عَنِّي وَلاَ يُرِيدُ ذَلِكَ فَقُلْتُ مَا كُنْتُ أَظُنُّ أَنِّي أَعْرِضُ هَذَا مِنْ نَفْسِي، فَيَدَعُهُ، وَمَا أُرَاهُ يُرِيدُ خَيْرًا، وَإِنْ كَانَ لاَ بُدَّ لأَنْ يَرُبَّنِي بَنُو عَمِّي أَحَبُّ إِلَىَّ مِنْ أَنْ يَرُبَّنِي غَيْرُهُمْ.
| Reference | : Sahih al-Bukhari 4666 |
| In-book reference | : Book 65, Hadith 188 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 188 |
| (deprecated numbering scheme) |
Sahih Muslim 1627 c
A hadith like this have been narrated on the authority of Nafi', who based his narrations of the words of Ibn 'Umar but with a slight variation of words.
وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ، حَرْبٍ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - كِلاَهُمَا عَنْ أَيُّوبَ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا هِشَامٌ، - يَعْنِي ابْنَ سَعْدٍ - كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ عُبَيْدِ اللَّهِ وَقَالُوا جَمِيعًا " لَهُ شَىْءٌ يُوصِي فِيهِ " . إِلاَّ فِي حَدِيثِ أَيُّوبَ فَإِنَّهُ قَالَ " يُرِيدُ أَنْ يُوصِيَ فِيهِ " . كَرِوَايَةِ يَحْيَى عَنْ عُبَيْدِ اللَّهِ .
| Reference | : Sahih Muslim 1627c |
| In-book reference | : Book 25, Hadith 3 |
| USC-MSA web (English) reference | : Book 13, Hadith 3989 |
| (deprecated numbering scheme) |
Sahih Muslim 1646 e
This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنِي بِشْرُ بْنُ هِلاَلٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، وَابْنُ أَبِي ذِئْبٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ، رَافِعٍ عَنْ عَبْدِ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ، . كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، بِمِثْلِ هَذِهِ الْقِصَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1646e |
| In-book reference | : Book 27, Hadith 5 |
| USC-MSA web (English) reference | : Book 15, Hadith 4039 |
| (deprecated numbering scheme) |
Sahih Muslim 1344 b
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مَعْنٌ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ إِلاَّ حَدِيثَ أَيُّوبَ فَإِنَّ فِيهِ التَّكْبِيرَ مَرَّتَيْنِ .
| Reference | : Sahih Muslim 1344b |
| In-book reference | : Book 15, Hadith 483 |
| USC-MSA web (English) reference | : Book 7, Hadith 3117 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3083
Al Sa’b bin Jaththamah reported the Apostle of Allaah(saws) as saying “There is no (permission for) protected land except for Allaah and His Prophet.
Ibn Shihab said “It has reached me that the Apostle of Allaah(saws) protected Naqi’.”
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ حِمَى إِلاَّ لِلَّهِ وَلِرَسُولِهِ " . قَالَ ابْنُ شِهَابٍ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَمَى النَّقِيعَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3083 |
| In-book reference | : Book 20, Hadith 156 |
| English translation | : Book 19, Hadith 3077 |
Sahih Muslim 1829 b, c
This tradition has been narrated through more; than one chain of transmitters.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي الْقَطَّانَ - كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، جَمِيعًا عَنْ أَيُّوبَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ - ح وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي أُسَامَةُ، كَلُّ هَؤُلاَءِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، مِثْلَ حَدِيثِ اللَّيْثِ عَنْ نَافِعٍ، .
قَالَ أَبُو إِسْحَاقَ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، بِهَذَا مِثْلَ حَدِيثِ اللَّيْثِ عَنْ نَافِعٍ، .
| Reference | : Sahih Muslim 1829b, c |
| In-book reference | : Book 33, Hadith 25 |
| USC-MSA web (English) reference | : Book 20, Hadith 4497 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1727
Narrated Ibn 'Abbas:
"A sheep died so the Messenger of Allah (saws) said to its owners: 'Why dont you remove its skin, then tan it so you can have something useful from it."
[Abu 'Eisa said:] There are narrations on this topic from Salamah bin Al-Muhabbaq, Maimunah, and 'Aishah. The Hadith of Ibn 'Abbas is Hasan Sahih. Similar to this has been reported through other routes from Ibn 'Abbas from the Prophet (saws). And it has been related from Ibn 'Abbas from Maimunah, from the Prophet (saws), and, it has been related from him from Sawdah. I heard Muhammad saying the Hadith of Ibn 'Abbas from Maimunah from the Prophet (saws) were correct. And he said: "It implies that it was reported from Ibn 'Abbas from Maimunah from the Prophet (saws), and that Ibn 'Abbas reported it from the Prophet (saws), and he did not mention Maimunah in it."
[Abu 'Eisa said:] This is acted upon according to most of the people of knowledge, and it is the view of Sufyan At-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ مَاتَتْ شَاةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِهَا
" أَلاَ نَزَعْتُمْ جِلْدَهَا ثُمَّ دَبَغْتُمُوهُ فَاسْتَمْتَعْتُمْ بِهِ " .
قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ وَمَيْمُونَةَ وَعَائِشَةَ . وَحَدِيثُ ابْنِ عَبَّاسٍ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا . وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ عَنْهُ عَنْ سَوْدَةَ وَسَمِعْتُ مُحَمَّدًا يُصَحِّحُ حَدِيثَ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَحَدِيثَ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ وَقَالَ احْتَمَلَ أَنْ يَكُونَ رَوَى ابْنُ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرَوَى ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ مَيْمُونَةَ . قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1727 |
| In-book reference | : Book 24, Hadith 8 |
| English translation | : Vol. 3, Book 22, Hadith 1727 |
Mishkat al-Masabih 3062
Ibn Mas'ud said about a case where there was a grandmother and her son that she was the first grandmother to whom God’s Messenger gave a sixth which was not due to her when she had a son who was still alive.
Tirmidhi and Darimi transmitted it, but Tirmidhi declared it to be a weak tradition.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ فِي الْجَدَّةِ مَعَ ابْنِهَا: أَنَّهَا أَوَّلُ جَدَّةٍ أَطْعَمَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُدُسًا مَعَ ابْنِهَا وَابْنُهَا حَيٌّ. رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَالتِّرْمِذِيُّ ضَعَّفَهُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3062 |
| In-book reference | : Book 12, Hadith 21 |
Sunan Abi Dawud 5191
Ibn ‘Abbas said :
Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter.
Abu Dawud said: 'Ata also transmitted it from Ibn 'Abbas in a similar way. He commanded to act upon this.
حَدَّثَنَا ابْنُ السَّرْحِ، قَالَ حَدَّثَنَا ح، وَحَدَّثَنَا ابْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، وَابْنُ، عَبْدَةَ - وَهَذَا حَدِيثُهُ - قَالاَ أَخْبَرَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ لَمْ يُؤْمَرْ بِهَا أَكْثَرُ النَّاسِ آيَةُ الإِذْنِ وَإِنِّي لآمُرُ جَارِيَتِي هَذِهِ تَسْتَأْذِنُ عَلَىَّ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ يَأْمُرُ بِهِ .
| صحيح الإسناد موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5191 |
| In-book reference | : Book 43, Hadith 419 |
| English translation | : Book 42, Hadith 5172 |
Sunan Abi Dawud 1162
Abbad b. Tamim al Mazini said on the authority of his uncle (Abd Allah b. Zaid b Asim) who was a Companion of the Messenger of Allah (may peace be upon him):
One day the Messenger of Allah (may peace be upon him) went out to make supplication for rain. He turned his back towards the people praying to Allah, the Exalted. The narrator Sulaiman b. Dawud said: He faced the qiblah and turned around his cloak and then offered two rak'ahs of prayer. The narrator Ibn Abi Dhi'b said: He recited from the Qur'an in both of them. The version of Ibn al-Sarh adds: By it he means in a loud voice.
حَدَّثَنَا ابْنُ السَّرْحِ، وَسُلَيْمَانُ بْنُ دَاوُدَ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، وَيُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبَّادُ بْنُ تَمِيمٍ الْمَازِنِيُّ، أَنَّهُ سَمِعَ عَمَّهُ، - وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا يَسْتَسْقِي فَحَوَّلَ إِلَى النَّاسِ ظَهْرَهُ يَدْعُو اللَّهَ عَزَّ وَجَلَّ - قَالَ سُلَيْمَانُ بْنُ دَاوُدَ وَاسْتَقْبَلَ الْقِبْلَةَ وَحَوَّلَ رِدَاءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ - قَالَ ابْنُ أَبِي ذِئْبٍ - وَقَرَأَ فِيهِمَا زَادَ ابْنُ السَّرْحِ يُرِيدُ الْجَهْرَ .
| صحيح ق وليس عند م القراءة والجهر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1162 |
| In-book reference | : Book 3, Hadith 2 |
| English translation | : Book 3, Hadith 1158 |
Narrated Ibn Mas'ud (RA) concerning the situation where there was a daughter, a son's daughter and a sister:
The Prophet (SAW) ruled, "The daughter gets half and the son's daughter gets a sixth, completing two-thirds, and what remains goes to the sister."
[Reported by al-Bukhari].
وَعَنْ اِبْنِ مَسْعُودٍ - رضى الله عنه - فِي بِنْتٍ , وَبِنْتِ اِبْنٍ , وَأُخْتٍ - { قَضَى اَلنَّبِيُّ - صلى الله عليه وسلم -" لِلِابْنَةِ اَلنِّصْفَ , وَلِابْنَةِ اَلِابْنِ اَلسُّدُسَ - تَكْمِلَةَ اَلثُّلُثَيْنِ- وَمَا بَقِيَ فَلِلْأُخْتِ } رَوَاهُ اَلْبُخَارِيُّ 1
| Sunnah.com reference | : Book 7, Hadith 208 |
| English translation | : Book 7, Hadith 954 |
| Arabic reference | : Book 7, Hadith 947 |
Al-Adab Al-Mufrad 369
Abu'l-'Ajlan al-Muharibi said, "While I was in the army of Ibn
az-Zubayr, a cousin of mine died and bequeathed one of his camels to be
used in the Cause of Allah. I told his son, 'Give me the camel since I
was in the army of Ibn az-Zubayr.' He replied, 'Let us go to Ibn 'Umar
and ask him about the matter.' We went to Ibn 'Umar and he said, 'Abu 'Abdu'r-Rahman,
my father died and bequeathed one of his camels to be used in the Cause
of Allah. This is my cousin who is in the army of Ibn az-Zubayr. Shall
I give him the camel?' Ibn 'Umar replied, 'My son, the Cause of Allah includes
every good action. if you father left his camel to be devoted to the Cause
of Allah, I see that there are Muslim people who are carrying out expeditions
against the idolaters, so give the camel to them. This man (Abu'l-'Ajlan)
and his companions are sons of a people who wish to use the seal (i.e.
the seal authority, meaning to rule the people.).'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ حُمَيْدِ بْنِ أَبِي غَنِيَّةَ، عَنْ أَبِيهِ، عَنْ أَبِي الْعَجْلاَنِ الْمُحَارِبِيِّ قَالَ: كُنْتُ فِي جَيْشِ ابْنِ الزُّبَيْرِ، فَتُوُفِّيَ ابْنُ عَمٍّ لِي، وَأَوْصَى بِجَمَلٍ لَهُ فِي سَبِيلِ اللهِ، فَقُلْتُ لِابْنِهِ: ادْفَعْ إِلَيَّ الْجَمَلَ، فَإِنِّي فِي جَيْشِ ابْنِ الزُّبَيْرِ، فَقَالَ: اذْهَبْ بِنَا إِلَى ابْنِ عُمَرَ حَتَّى نَسْأَلَهُ، فَأَتَيْنَا ابْنَ عُمَرَ، فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ، إِنَّ وَالِدِي تُوُفِّيَ، وَأَوْصَى بِجَمَلٍ لَهُ فِي سَبِيلِ اللهِ، وَهَذَا ابْنُ عَمِّي، وَهُوَ فِي جَيْشِ ابْنِ الزُّبَيْرِ، أَفَأَدْفَعُ إِلَيْهِ الْجَمَلَ؟ قَالَ ابْنُ عُمَرَ: يَا بُنَيَّ، إِنَّ سَبِيلَ اللهِ كُلُّ عَمَلٍ صَالِحٍ، فَإِنْ كَانَ وَالِدُكَ إِنَّمَا أَوْصَى بِجَمَلِهِ فِي سَبِيلِ اللهِ عَزَّ وَجَلَّ، فَإِذَا رَأَيْتَ قَوْمًا مُسْلِمِينَ يَغْزُونَ قَوْمًا مِنَ الْمُشْرِكِينَ، فَادْفَعْ إِلَيْهِمُ الْجَمَلَ، فَإِنْ هَذَا وَأَصْحَابَهُ فِي سَبِيلِ غِلْمَانِ قَوْمٍ أَيُّهُمْ يَضَعُ الطَّابَعَ.
| Reference | : Al-Adab Al-Mufrad 369 |
| In-book reference | : Book 19, Hadith 8 |
| English translation | : Book 19, Hadith 369 |