لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2548 |
In-book reference | : Book 10, Hadith 42 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4192 |
In-book reference | : Book 21, Hadith 31 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 959 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Book 41, Hadith 959 |
Reference | : Bulugh al-Maram 92 |
In-book reference | : Book 1, Hadith 110 |
English translation | : Book 1, Hadith 98 |
Narrated `Abdur-Rahman bin Abi Laila:
We were sitting in the company of Hudhaifa who asked for water and a Magian brought him water. But when he placed the cup in his hand, he threw it at him and said, "Had I not forbidden him to do so more than once or twice?" He wanted to say, "I would not have done so," adding, "but I heard the Prophet saying, "Do not wear silk or Dibaja, and do not drink in silver or golden vessels, and do not eat in plates of such metals, for such things are for the unbelievers in this worldly life and for us in the Hereafter."
Reference | : Sahih al-Bukhari 5426 |
In-book reference | : Book 70, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 337 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 2934b |
In-book reference | : Book 54, Hadith 129 |
USC-MSA web (English) reference | : Book 41, Hadith 7010 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, umm al-muminin, that whenever the Messenger of Allah, may Allah bless him and grant him peace, did ghusl for major ritual impurity, he would begin by washing his hands, and then do wudu as for prayer. He would then put his fingers in the water and rub the roots of his hair with them. Then he would pour as much water as two hands can hold on to his head three times, and over the entire surface of his skin.
USC-MSA web (English) reference | : Book 2, Hadith 69 |
Arabic reference | : Book 2, Hadith 99 |
Narrated Zaid bin Khalid:
A bedouin asked the Prophet about the Luqata. The Prophet said, "Make public announcement about it for one year and if then somebody comes and describes the container of the Luqata and the string it was tied with, (give it to him); otherwise, spend it." He then asked the Prophet about a lost camel. The face of the Prophet become red and he said, "You have o concern with it as it has its water reservoir and feet and it will reach water and drink and eat trees. Leave it till its owner finds it." He then asked the Prophet about a lost sheep. The Prophet said, "It is for you, for your brother, or for the wolf."
Reference | : Sahih al-Bukhari 2438 |
In-book reference | : Book 45, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 618 |
(deprecated numbering scheme) |
Narrated Humaid:
Anas bin Malik said, "Once the time of the prayer became due and the people whose houses were close to the Mosque went to their houses to perform ablution, while the others remained (sitting there). A stone pot containing water was brought to the Prophet, who wanted to put his hand in it, but It was too small for him to spread his hand in it, and so he had to bring his fingers together before putting his hand in the pot. Then all the people performed the ablution (with that water)." I asked Anas, "How many persons were they." He replied, "There were eighty men."
Reference | : Sahih al-Bukhari 3575 |
In-book reference | : Book 61, Hadith 84 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 775 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 17 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Vol. 1, Book 1, Hadith 102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 609 |
In-book reference | : Book 6, Hadith 116 |
English translation | : Vol. 1, Book 6, Hadith 610 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 610 |
In-book reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 610 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 380 |
In-book reference | : Book 1, Hadith 380 |
English translation | : Book 1, Hadith 380 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1911 |
In-book reference | : Book 9, Hadith 67 |
English translation | : Vol. 3, Book 9, Hadith 1911 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 943 |
In-book reference | : Book 5, Hadith 370 |
Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
Reference | : Musnad Ahmad 1316 |
In-book reference | : Book 5, Hadith 718 |
Isma'il's mother went on suckling Isma'il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma'il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between As-Safa and Al-Marwah) seven times." Ibn 'Abbas further related: The Prophet (PBUH) said, "This is the source of the tradition of the Sa'y - i.e., the going of people between the two mountains. When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: 'Shshs!' (Silencing herself) and listened attentively. She heard the voice again and said: 'O (whoever you may be) You have made me hear your voice; have you any succour for me?' And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or with his wing), till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it." The Prophet (PBUH) further said, "May Allah bestow mercy on Isma'il's mother! Had she let the Zamzam flow without trying to control it (or had she not scooped in that water) while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth." The Prophet (PBUH) further added, "Then she drank (water) and suckled her child. The angel said to her: 'Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people.' The House of Allah (the Ka'bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada', in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: 'This bird must be flying over water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water." The Prophet (PBUH) added, "Isma'il's mother was sitting near the water. They asked her: 'Do you allow us to stay with you?' She replied: 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet (PBUH) further said, "Isma'il's mother was pleased with the whole situation as she used to love the company of the people. So, they settled there, and later on they sent for their families who came and settled with them. The child (i.e., Isma'il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma'il's mother had died, Ibrahim came after Isma'il's marriage in order to see his family that he had left before, but he did not find Isma'il there. When he asked Isma'il's wife about him, she replied: 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied complaining to him: 'We are living in hardship, misery and destitution.' He said: 'When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.' When Isma'il came, he seemed to have perceived something unusual. He asked his wife: 'Did anyone visit you?' She replied: 'Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.' Thereupon Isma'il said: 'Did he advise you anything?' She replied: 'Yes, he told me to convey his salutations to you and to change the threshold of your door.' Isma'il said: 'That was my father, and he has ordered me to divorce you. Go back to your family.' So Isma'il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma'il. So he came to Isma'il's wife and asked her about him. She said: 'He has gone in search of our livelihood.' Ibrahim asked her about their sustenance and living: 'How are you getting on?' She replied: 'We are prosperous and well off.' Then she praised Allah, the Exalted. Ibrahim asked: 'What kind of food do you eat?' She said: 'Meat.' He said: 'What do you drink?' She said: 'Water.' He said, 'O Allah! Bless their meat and water!"' The Prophet (PBUH) added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet (PBUH) further said, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah." The Prophet (PBUH) added, "Then Ibrahim said to Isma'il's wife, 'When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.' When Isma'il came back, he asked his wife: 'Did anyone call on you?' She replied: 'Yes, a good looking old man came to me.' She praised him and added: 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.' Isma'il asked her: 'Did he give you a piece of advice?' She said: 'Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.' On that Isma'il said: 'He was my father and you are the threshold of the door. He has ordered me to keep you with me.' Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma'il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: 'O Isma'il! Allah has given me an order.' Isma'il said: 'Do what your Rubb has commanded you to do.' Ibrahim asked: 'Will you help me?' Isma'il said: 'I will help you.' Ibrahim said: 'Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it."' The Messenger of Allah (PBUH) added, "Then they raised the foundations of the House (i.e., Ka'bah). Isma'il brought the stones and Ibrahim was building (the house). When the walls became high, Isma'il brought stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma'il was handing over the stones to him, both of them prayed: 'O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower."'
[Al-Bukhari].
There are some more narrations about this incident, some adding details and some with minor variations in the wordings.
Reference | : Riyad as-Salihin 1867 |
In-book reference | : Book 18, Hadith 60 |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2625b |
In-book reference | : Book 45, Hadith 185 |
USC-MSA web (English) reference | : Book 32, Hadith 6357 |
(deprecated numbering scheme) |
Narrated Anas:
Whenever Allah's Apostle went to answer the call of nature, I along with another boy from us used to go behind him with a tumbler full of water.
Reference | : Sahih al-Bukhari 151 |
In-book reference | : Book 4, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 153 |
(deprecated numbering scheme) |
Narrated Hudhaifa:
Once the Prophet went to the dumps of some people and passed urine while standing. He then asked for water and so I brought it to him and he performed ablution.
Reference | : Sahih al-Bukhari 224 |
In-book reference | : Book 4, Hadith 90 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 224 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet and one of his wives used to take a bath from a single pot of water. (Shu`ba added to Anas' Statement "After the Janaba").
Reference | : Sahih al-Bukhari 264 |
In-book reference | : Book 5, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 264 |
(deprecated numbering scheme) |
Narrated Sa`id bin Zaid:
I heard the Prophet saying, "Truffles are like Manna (i.e. they grow naturally without man's care) and their water heals eye diseases."
Reference | : Sahih al-Bukhari 5708 |
In-book reference | : Book 76, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 609 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Al-Abbas asked the permission from the Prophet to stay at Mecca during the nights of Mina in order to provide water to the people, so the Prophet allowed him.
Reference | : Sahih al-Bukhari 1745 |
In-book reference | : Book 25, Hadith 223 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 801 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1566a |
In-book reference | : Book 22, Hadith 45 |
USC-MSA web (English) reference | : Book 10, Hadith 3800 |
(deprecated numbering scheme) |
A'isha reported:
Reference | : Sahih Muslim 286b |
In-book reference | : Book 2, Hadith 129 |
USC-MSA web (English) reference | : Book 2, Hadith 561 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 772 |
In-book reference | : Book 2, Hadith 46 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 86 |
In-book reference | : Book 1, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Narrated Mu'adh ibn Jabal:
The Messenger of Allah (saws) said: Be on your guard against three things which provoke cursing: easing in the watering places and on the thoroughfares, and in the shade (of the tree).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 33 |
In-book reference | : Book 1, Hadith 33 |
English translation | : Book 1, Hadith 33 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 64 |
In-book reference | : Book 1, Hadith 64 |
English translation | : Book 1, Hadith 64 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 217 |
In-book reference | : Book 1, Hadith 217 |
English translation | : Book 1, Hadith 217 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 119 |
In-book reference | : Book 1, Hadith 119 |
English translation | : Book 1, Hadith 119 |
Grade: | Shadh 'anha (Al-Albani) | شاذ عنها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 127 |
In-book reference | : Book 1, Hadith 127 |
English translation | : Book 1, Hadith 127 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 361 |
In-book reference | : Book 1, Hadith 95 |
English translation | : Vol. 1, Book 1, Hadith 361 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 396 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Vol. 1, Book 1, Hadith 396 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 491 |
In-book reference | : Book 1, Hadith 225 |
English translation | : Vol. 1, Book 1, Hadith 491 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1816 |
In-book reference | : Book 8, Hadith 34 |
English translation | : Vol. 3, Book 8, Hadith 1816 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3114 |
In-book reference | : Book 25, Hadith 233 |
English translation | : Vol. 4, Book 25, Hadith 3114 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4265 |
In-book reference | : Book 21, Hadith 101 |
Reference | : Bulugh al-Maram 48 |
In-book reference | : Book 1, Hadith 56 |
English translation | : Book 1, Hadith 54 |
Reference | : Bulugh al-Maram 120 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Book 1, Hadith 130 |
Reference | : Bulugh al-Maram 127 |
In-book reference | : Book 1, Hadith 155 |
English translation | : Book 1, Hadith 137 |
Narrated Jabir:
We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We were struck with severe hunger and the sea threw out a dead fish the like of which we had never seen, and it was called Al-`Anbar. We ate of it for half a month. Abu Ubaida took (and fixed) one of its bones and a rider passed underneath it (without touching it). (Jabir added:) Abu 'Ubaida said (to us), "Eat (of that fish)." When we arrived at Medina, we informed the Prophet about that, and he said, "Eat, for it is food Allah has brought out for you, and feed us if you have some of it." So some of them gave him (of that fish) and he ate it.
Reference | : Sahih al-Bukhari 4362 |
In-book reference | : Book 64, Hadith 388 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 648 |
(deprecated numbering scheme) |
Narrated Humaid bin Nafi`:
Zainab bint Abu Salama told me these three narrations: Zainab said: I went to Um Habiba, the wife of the Prophet when her father, Abu- Sufyan bin Herb had died. Um ,Habiba asked for a perfume which contained yellow scent (Khaluq) or some other scent, and she first perfumed one of the girls with it and then rubbed her cheeks with it and said, "By Allah, I am not in need of perfume, but I have heard Allah's Apostle saying, 'It is not lawful for a lady who believes in Allah and the Last Day to mourn for a dead person for more than three days unless he is her husband for whom she should mourn for four months and ten days.'"
Reference | : Sahih al-Bukhari 5334 |
In-book reference | : Book 68, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Amra bint Abd ar-Rahman told him that she had heard A'isha, the umm al-muminin, say (when it was mentioned to her that Abdullah ibn Umar used to say, "The dead are tormented by the weeping of the living"), "May Allah forgive Abu Abd ar-Rahman. Of course he has not lied, but he has forgotten, or made a mistake. The Messenger of Allah, may Allah bless him and grant him peace, passed by a jewish woman whose family were crying over her and he said, 'You are crying over her, and she is being tormented in her grave. ' "
USC-MSA web (English) reference | : Book 16, Hadith 37 |
Arabic reference | : Book 16, Hadith 559 |
Sha'bi reported that the Messenger of Allah (may peace be upon him) observed prayer over a grave after the dead was buried and he recited four takbirs over him. Shaibani said:
Reference | : Sahih Muslim 954a |
In-book reference | : Book 11, Hadith 89 |
USC-MSA web (English) reference | : Book 4, Hadith 2084 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported that when the body of a dead person having burden of debt upon him was brought to Allah's Messenger (may peace be upon him) he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral prayer for him, otherwise he said (to his companions):
Reference | : Sahih Muslim 1619a |
In-book reference | : Book 23, Hadith 18 |
USC-MSA web (English) reference | : Book 11, Hadith 3944 |
(deprecated numbering scheme) |
Uqba b. 'Amir reported that Allah's Messenger (may peace be upon him) one day went out and he offered prayer over the martyrs of Uhud just as prayer is offered over the dead. He then came back and sat on pulpit and said:
Reference | : Sahih Muslim 2296a |
In-book reference | : Book 43, Hadith 37 |
USC-MSA web (English) reference | : Book 30, Hadith 5688 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2471a |
In-book reference | : Book 44, Hadith 184 |
USC-MSA web (English) reference | : Book 31, Hadith 6041 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1559 |
In-book reference | : Book 6, Hadith 127 |
English translation | : Vol. 1, Book 6, Hadith 1559 |
Abu Huraira reported:
Reference | : Sahih Muslim 2752a |
In-book reference | : Book 50, Hadith 20 |
USC-MSA web (English) reference | : Book 37, Hadith 6629 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, saw a man driving forward a camel which he was going to sacrifice, and he told him to ride it. The man said, "Messenger of Allah, it is an animal that I am going to sacrifice," and he replied, "Ride it, woe on you," either the second or the third time.
USC-MSA web (English) reference | : Book 20, Hadith 140 |
Arabic reference | : Book 20, Hadith 843 |
Qatada b. Rib'i reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 950a |
In-book reference | : Book 11, Hadith 80 |
USC-MSA web (English) reference | : Book 4, Hadith 2075 |
(deprecated numbering scheme) |
Abu Sa'id (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1247 |
In-book reference | : Book 15, Hadith 231 |
USC-MSA web (English) reference | : Book 7, Hadith 2872 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them), describing the Hajj of Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1318e |
In-book reference | : Book 15, Hadith 393 |
USC-MSA web (English) reference | : Book 7, Hadith 3028 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her:
Reference | : Sahih Muslim 1552b |
In-book reference | : Book 22, Hadith 8 |
USC-MSA web (English) reference | : Book 10, Hadith 3765 |
(deprecated numbering scheme) |
Al-Bara' b. 'Azib reported:
Reference | : Sahih Muslim 1961h |
In-book reference | : Book 35, Hadith 13 |
USC-MSA web (English) reference | : Book 22, Hadith 4830 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 248 |
In-book reference | : Introduction, Hadith 248 |
[Muslim].
Reference | : Riyad as-Salihin 639 |
In-book reference | : Introduction, Hadith 639 |
Narrated Salim al-Makki:
That a bedouin told him that he brought a milch she-camel in the time of the Messenger of Allah (saws). He alighted with Talhah ibn Ubaydullah (and wanted to sell his milch animal to him). He said: The Prophet (saws) forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter, and then I shall ask you (to sell) or forbid you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3441 |
In-book reference | : Book 24, Hadith 26 |
English translation | : Book 23, Hadith 3434 |
'Asim reported from Abu Razin on the authority of Ibn 'Abbas saying:
Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator.
Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4465 |
In-book reference | : Book 40, Hadith 115 |
English translation | : Book 39, Hadith 4450 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2896 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 4, Book 25, Hadith 2896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3046 |
In-book reference | : Book 25, Hadith 165 |
English translation | : Vol. 4, Book 25, Hadith 3046 |
حَدَّثَنَا مُعَاذٌ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ عَنْ عَبْدِ الْكَرِيمِ عَنْ مُجَاهِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ هَذَا إِلَّا أَنَّهُ لَمْ يَقُلْ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا.
Grade: | Sahih (Darussalam), al-Bukhari (1717) and Muslim (1317)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1325, 1326 |
In-book reference | : Book 5, Hadith 727 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2765 |
In-book reference | : Book 11, Hadith 7 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4261 |
In-book reference | : Book 21, Hadith 97 |
Narrated Masruq:
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.
Reference | : Sahih al-Bukhari 4774 |
In-book reference | : Book 65, Hadith 296 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 297 |
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Narrated Ibn `Abbas:
When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at a place where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zamzam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al- Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)
Reference | : Sahih al-Bukhari 3365 |
In-book reference | : Book 60, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 584 |
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Yahya related to me from Malik from Hisham ibn Urwa that Abu Urwa ibn az-Zubayr used to take off his turban and wipe his head with water.
USC-MSA web (English) reference | : Book 2, Hadith 40 |
Arabic reference | : Book 2, Hadith 70 |
Narrated Anas bin Malik:
When the cup of Allah's Apostle got broken, he fixed it with a silver wire at the crack. (The subnarrator, `Asim said, "I saw the cup and drank (water) in it.")
Reference | : Sahih al-Bukhari 3109 |
In-book reference | : Book 57, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 341 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1566b |
In-book reference | : Book 22, Hadith 46 |
USC-MSA web (English) reference | : Book 10, Hadith 3801 |
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It has been narrated on the authority of Jabir who said:
Reference | : Sahih Muslim 1856g |
In-book reference | : Book 33, Hadith 110 |
USC-MSA web (English) reference | : Book 20, Hadith 4582 |
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This tradition has been handed down through a different chain of transmitter with the addition of the following words at the end:
Reference | : Sahih Muslim 1865b |
In-book reference | : Book 33, Hadith 129 |
USC-MSA web (English) reference | : Book 20, Hadith 4601 |
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Ibn Umar reported:
Reference | : Sahih Muslim 370 |
In-book reference | : Book 3, Hadith 144 |
USC-MSA web (English) reference | : Book 3, Hadith 721 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 64 |
In-book reference | : Book 1, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 963 |
In-book reference | : Book 9, Hadith 157 |
English translation | : Vol. 2, Book 4, Hadith 963 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 766 |
In-book reference | : Book 2, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4661 |
In-book reference | : Book 44, Hadith 213 |
English translation | : Vol. 5, Book 44, Hadith 4665 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5753 |
In-book reference | : Book 51, Hadith 215 |
English translation | : Vol. 6, Book 51, Hadith 5756 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 205 |
In-book reference | : Book 31, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 404 |
In-book reference | : Book 1, Hadith 138 |
English translation | : Vol. 1, Book 1, Hadith 404 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 447 |
In-book reference | : Book 1, Hadith 181 |
English translation | : Vol. 1, Book 1, Hadith 447 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 501 |
In-book reference | : Book 1, Hadith 235 |
English translation | : Vol. 1, Book 1, Hadith 501 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 348 |
In-book reference | : Book 3, Hadith 60 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 802 |
In-book reference | : Book 33, Hadith 49 |
English translation | : Book 33, Hadith 802 |
Reference | : Bulugh al-Maram 120 |
In-book reference | : Book 1, Hadith 145 |
English translation | : Book 1, Hadith 129 |
Yahya related to me from Malik from Nafi', the mawla of Abdullah ibn Umar, that Umar ibn al-Khattab wrote to his governors saying, "The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen, while whoever is negligent about it will be even more negligent about other things." Then he added, "Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white, so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps, may he have no rest, a person who sleeps, may he have no rest. And pray subh when all the stars are visible and like a haze in the sky."
Arabic/English book reference | : Book 1, Hadith 6 |
Yahya related to me, and I (myself) heard Malik say, "The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off.
Similarly, a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off.
No one who, by the Book of Allah, has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast."
Malik said, "This is the best that I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1163 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 2, Book 12, Hadith 1164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1167 |
In-book reference | : Book 12, Hadith 139 |
English translation | : Vol. 2, Book 12, Hadith 1168 |
Grade: | Sahih (Darussalam), al-Bukhari (2708) and Muslim (2357)] (Darussalam) |
Reference | : Musnad Ahmad 1419 |
In-book reference | : Book 7, Hadith 15 |
Narrated Abu Burda:
Abu Musa said, "I was with the Prophet when he was encamping at Al-Jarana (a place) between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet and said, "Won't you fulfill what you have promised me?" The Prophet said, 'Rejoice (at what I will do for you).' The bedouin said, "(You have said to me) rejoice too often." Then the Prophet turned to me (i.e. Abu Musa) and Bilal in an angry mood and said, 'The bedouin has refused the good tidings, so you both accept them.' Bilal and I said, 'We accept them.' Then the Prophet asked for a drinking bowl containing water and washed his hands and face in it, and then took a mouthful of water and threw it therein saying (to us), "Drink (some of) it and pour (some) over your faces and chests and be happy at the good tidings." So they both took the drinking bowl and did as instructed. Um Salama called from behind a screen, "Keep something (of the water for your mother." So they left some of it for her.
Reference | : Sahih al-Bukhari 4328 |
In-book reference | : Book 64, Hadith 357 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 617 |
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Narrated `Urwa bin Az-Zubair:
An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."
Reference | : Sahih al-Bukhari 2362 |
In-book reference | : Book 42, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 550 |
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Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:
Reference | : Sahih Muslim 763f |
In-book reference | : Book 6, Hadith 221 |
USC-MSA web (English) reference | : Book 4, Hadith 1676 |
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Malik related to me from Amr ibn Yahya al-Mazini from his father that ad-Dahhak ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad ibn Maslama, and Muhammad refused. Ad-Dahhak said to him, "Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you." Muhammed refused so ad- Dahhak spoke about it to Umar ibn al-Khattab, and Umar ibn al-Khattab summoned Muhammad ibn Maslama and ordered him to clear the way. Muhammad said, "No." Umar said, "Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you."
Muhammad said, "No, by Allah!" Umar said, "By Allah, he will pass it through, even if it is over your belly!" Umar ordered him to allow its passage and ad-Dahhak did so.
USC-MSA web (English) reference | : Book 36, Hadith 33 |
Arabic reference | : Book 36, Hadith 1437 |
Reference | : Sunan an-Nasa'i 316 |
In-book reference | : Book 1, Hadith 317 |
English translation | : Vol. 1, Book 1, Hadith 317 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 15 |
In-book reference | : Introduction, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 15 |
Narrated Mughira bin Shu`ba:
Once I was traveling with the Prophet and he said, "O Mughira! take this container of water." I took it and Allah's Apostle went far away till he disappeared. He answered the call of nature and was wearing a Syrian cloak. He tried to take out his hands from its sleeve but it was very tight so he took out his hands from under it. I poured water and he performed ablution like that for prayers and passed his wet hands over his Khuff (socks made from thick fabric or leather) and then prayed .
Reference | : Sahih al-Bukhari 363 |
In-book reference | : Book 8, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 359 |
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Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn alHarith at-Taymi from Yahya ibn Abd ar-Rahman ibn Hatib that Umar ibn al-Khattab set out on one occasion with a party of riders, one of whom was Amr ibn al-As. They came to a watering place and Amr ibn al-As asked the man who owned it whether wild beasts drank from it. Umar ibn al-Khattab told the owner of the watering place not to answer, since the people drank after the wild beasts and the wild beasts drank after them.
USC-MSA web (English) reference | : Book 2, Hadith 14 |
Arabic reference | : Book 2, Hadith 44 |