Abu Hazim is reported on the authority of his father:
Reference | : Sahih Muslim 544a |
In-book reference | : Book 5, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 1111 |
(deprecated numbering scheme) |
Hudhaifa b. Usaid al-Ghifari reported:
Reference | : Sahih Muslim 2901a |
In-book reference | : Book 54, Hadith 51 |
USC-MSA web (English) reference | : Book 41, Hadith 6931 |
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that she took Hafsa ibn Abd ar- Rahman ibn Abi Bakr as-Siddiq into her house when she had entered the third period of her idda. Ibn Shihab said, "That was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with A'isha about it. They said that Allah, the Blessed, the Exalted, said in His Book, 'Three quru.' A'isha said, 'You spoke the truth. Do you know what quru are? Quru are times of becoming pure after menstruation .' "
USC-MSA web (English) reference | : Book 29, Hadith 54 |
Arabic reference | : Book 29, Hadith 1215 |
Abu Hurairah reported the Prophet (May peace be upon him) as saying:
Abu Dawud said : “when the time draws near” means that when the day and night are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5019 |
In-book reference | : Book 43, Hadith 247 |
English translation | : Book 42, Hadith 5001 |
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ اللَّيْثِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ الدِّيلِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بِعَرَفَةَ فَجَاءَهُ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَذَكَرَ نَحْوَهُ . قَالَ مُحَمَّدُ بْنُ يَحْيَى مَا أُرَى لِلثَّوْرِيِّ حَدِيثًا أَشْرَفَ مِنْهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3015 |
In-book reference | : Book 25, Hadith 134 |
English translation | : Vol. 4, Book 25, Hadith 3015 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4012 |
In-book reference | : Book 19, Hadith 223 |
Narrated `Aisha:
The Prophet did not do that (i.e., forbade the storage of the meat of sacrifices for three days) except (he did so) so that the rich would feed the poor. But later we used to keep even trotters to cook, fifteen days later. The family of Muhammad did not eat wheat bread with meat or soup to their satisfaction for three successive days.
Reference | : Sahih al-Bukhari 5438 |
In-book reference | : Book 70, Hadith 66 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 349 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5264 |
In-book reference | : Book 68, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 63, Hadith 189 |
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A hadith like this has been transmitted by Hafsa on the authority of Umm 'Atiyya with the exception (of these words that the Holy Prophet asked them to wash her dead body):
Reference | : Sahih Muslim 939d |
In-book reference | : Book 11, Hadith 49 |
USC-MSA web (English) reference | : Book 4, Hadith 2044 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2572 |
In-book reference | : Book 38, Hadith 50 |
English translation | : Vol. 4, Book 12, Hadith 2572 |
"The inscription on the ring of the Prophet (saws) was in three line: 'Muhammad' on a line, 'Messenger' on a line, 'Allah' on a line." And Muhammad bin Yahya (one of the two who narrated to him) did not say: "Three lines" in his narration.
There are narrations on this topic from Ibn 'Umar.
[Abu 'Eisa said:] This Hadith of Anas is a Hasan Sahih Gharib.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1748 |
In-book reference | : Book 24, Hadith 29 |
English translation | : Vol. 3, Book 22, Hadith 1748 |
[Muslim].
Reference | : Riyad as-Salihin 842 |
In-book reference | : Book 4, Hadith 30 |
Shaqiq b. Salamah said :
Abu Dawud said: Another version says: "He performed ablution three times only."
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 110 |
In-book reference | : Book 1, Hadith 110 |
English translation | : Book 1, Hadith 110 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2084 |
In-book reference | : Book 28, Hadith 49 |
English translation | : Vol. 4, Book 2, Hadith 2084 |
Reference | : Sunan an-Nasa'i 4429 |
In-book reference | : Book 43, Hadith 69 |
English translation | : Vol. 5, Book 43, Hadith 4434 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 573 |
In-book reference | : Book 1, Hadith 307 |
English translation | : Vol. 1, Book 1, Hadith 573 |
Narrated Al-Ahnaf bin Qais:
While I was sitting with some people from Quraish, a man with very rough hair, clothes, and appearance came and stood in front of us, greeted us and said, "Inform those who hoard wealth, that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting." After saying that, the person retreated and sat by the side of the pillar, I followed him and sat beside him, and I did not know who he was. I said to him, "I think the people disliked what you had said." He said, "These people do not understand anything, although my friend told me." I asked, "Who is your friend?" He said, "The Prophet said (to me), 'O Abu Dhar! Do you see the mountain of Uhud?' And on that I (Abu Dhar) started looking towards the sun to judge how much remained of the day as I thought that Allah's Apostle wanted to send me to do something for him and I said, 'Yes!' He said, 'I do not love to have gold equal to the mountain of Uhud unless I spend it all (in Allah's cause) except three Dinars (pounds). These people do not understand and collect worldly wealth. No, by Allah, Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah, The Honorable, The Majestic." '
Reference | : Sahih al-Bukhari 1407, 1408 |
In-book reference | : Book 24, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 489 |
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Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
Narrated `Abdullah bin `Abbas:
`Ali bin Abu Talib came out of the house of Allah's Apostle during his fatal illness. The people asked, "O Abu Hasan (i.e. `Ali)! How is the health of Allah's Apostle this morning?" `Ali replied, "He has recovered with the Grace of Allah." `Abbas bin `Abdul Muttalib held him by the hand and said to him, "In three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allah's Apostle will die from this ailment of his, for I know how the faces of the offspring of `Abdul Muttalib look at the time of their death. So let us go to Allah's Apostle and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us." `Ali said, "By Allah, if we asked Allah's Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Allah's Apostle for it."
Reference | : Sahih al-Bukhari 4447 |
In-book reference | : Book 64, Hadith 467 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 728 |
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Narrated `Abdullah bin `Abbas:
`Ali bin Abu Talib came out of the house of the Prophet during his fatal ailment. The people asked (`Ali), "O Abu Hasan! How is the health of Allah's Apostle this morning?" `Ali said, "This morning he is better, with the grace of Allah." Al-`Abbas held `Ali by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah's Apostle will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah's Apostle to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. " `Ali said, "By Allah! If we ask Allah's Apostle for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah's Apostle for it." (See Hadith No 728, Vol 5)
Reference | : Sahih al-Bukhari 6266 |
In-book reference | : Book 79, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 282 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2717 |
In-book reference | : Book 15, Hadith 241 |
English translation | : Book 14, Hadith 2711 |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939b |
In-book reference | : Book 11, Hadith 47 |
USC-MSA web (English) reference | : Book 4, Hadith 2042 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 44 |
In-book reference | : Book 1, Hadith 44 |
English translation | : Vol. 1, Book 1, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 52 |
In-book reference | : Book 1, Hadith 52 |
English translation | : Vol. 1, Book 1, Hadith 52 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1898 |
In-book reference | : Book 21, Hadith 81 |
English translation | : Vol. 3, Book 21, Hadith 1898 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5734 |
In-book reference | : Book 51, Hadith 196 |
English translation | : Vol. 6, Book 51, Hadith 5737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3675 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Vol. 5, Book 33, Hadith 3675 |
قَالَ الزُّهْرِيُّ فَحَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، أَنَّ جَدَّتَهُ، زَيْنَبَ حَدَّثَتْهُ عَنْ أُمِّ سَلَمَةَ، أَنَّهَا كَانَتْ تَعُدُّ هَؤُلاَءِ الثَّلاَثَةَ وَتَزِيدُ مَعَهُنَّ السَّيْفَ .
Reference | : Sunan Ibn Majah 1995 |
In-book reference | : Book 9, Hadith 151 |
English translation | : Vol. 3, Book 9, Hadith 1995 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1459 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Vol. 1, Book 6, Hadith 1459 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1991 |
In-book reference | : Book 7, Hadith 35 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1730 |
In-book reference | : Book 5, Hadith 202 |
Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1052c |
In-book reference | : Book 12, Hadith 160 |
USC-MSA web (English) reference | : Book 5, Hadith 2290 |
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Narrated Aisha:
When there was said about me what was said which I myself was unaware of, Allah's Apostle got up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me." Sa`d bin Mu`adh got up and said, "O Allah's Apostle Allow me to chop their heads off". Then a man from the Al-Khazraj (Sa`d bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got up and said (to Sa`d bin Mu`adh), "You have told a lie! By Allah, if those persons were from the Aus Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said, "Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Apostle "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked, "What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her." But she did not feel the news as I did. I asked (her), "Does my father know about it?" She said, "yes" I asked, Does Allah's Apostle know about it too?" She said, "Yes, Allah's Apostle does too." So the tears filled my eyes and I wept. Abu Bakr, who was reading upstairs heard my voice and came down and asked my mother, "What is the matter with her? " She said, "She has heard what has been said about her (as regards the story of Al-lfk)." On that Abu- Bakr wept and said, "I beseech you by Allah, O my daughter, to go back to your home". I went back to my home and Allah's Apostle had come to my house and asked my maid-servant about me (my character). The maid-servant said, "By Allah, I do not know of any defect in her character except that she sleeps and let the sheep enter (her house) and eat her dough." On that, some of the Prophet's companions spoke harshly to her and said, "Tell the truth to Allah's Apostle." Finally they told her of the affair (of the slander). She said, "Subhan Allah! By Allah, I know nothing against her except what goldsmith knows about a piece of pure gold." Then this news reached the man who was accused, and he said, "Subhan Allah! By Allah, I have never uncovered the private parts of any woman." Later that man was martyred in Allah's Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah's Apostle came to me after he had offered the `Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said, "Now then O `Aisha! If you have committed a bad deed or you have wronged (yourself), then repent to Allah as Allah accepts the repentance from his slaves." An Al-Ansari woman had come and was sitting near the gate. I said (to the Prophet). "Isn't it improper that you speak in such a way in the presence of this lady? Allah's Apostle then gave a piece of advice and I turned to my father and requested him to answer him (on my behalf). My father said, "What should I say?" Then I turned to my mother and asked her to answer him. She said, "What should I say?" When my parents did not give a reply to the Prophet, I said, "I testify that none has the right to be worshipped except Allah, and that Muhammad is His Apostle!" And after praising and glorifying Allah as He deserves, I said, "Now then, by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness that I am telling the truth, that would not be of any use to me on your part because you (people) have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it, then you will say, 'She has confessed herself guilty." By Allah, 'I do not see a suitable example for me and you but the example of (I tried to remember Jacob's name but couldn't) Joseph's father when he said; So (for me) "Patience is most fitting against that which you assert. It is Allah (alone) whose help can be sought.' At that very hour the Divine Inspiration came to Allah's Apostle and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing (the sweat) from his forehead and saying, "Have the good tidings O ' "Aisha! Allah has revealed your innocence." At that time I was extremely angry. My parents said to me. "Get up and go to him." I said, "By Allah, I will not do it and will not thank him nor thank either of you, but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it (to defend me)," (Aisha used to say:) "But as regards Zainab bint Jahsh, (the Prophet's wife), Allah protected her because of her piety, so she did not say anything except good (about me), but her sister, Hamna, was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite, `Abdullah bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: "Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of help) to their kinsmen, and those in need, (i.e. Mistah) ...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful." (24.22) On that, Abu Bakr said, "Yes, by Allah, O our Lord! We wish that You should forgive us." So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.
Reference | : Sahih al-Bukhari 4757 |
In-book reference | : Book 65, Hadith 279 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 281 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
Narrated Anas:
The Prophet said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."
Reference | : Sahih al-Bukhari 531 |
In-book reference | : Book 9, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 508 |
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Malik related to me from Abdullah ibn Dinar saying, "Abdullah ibn Umar and I were at the house of Khalid ibn Uqba who was away at the market. A man came who wanted to speak to Abdullah ibn Umar and I was the only other person present Abdullah ibn Umar called another man so that we were four and said to me and the man whom he had called, 'Go a little way off together, because I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Two do not converse secretly to the exclusion of another.' "'
Sunnah.com reference | : Book 56, Hadith 13 |
USC-MSA web (English) reference | : Book 56, Hadith 13 |
Arabic reference | : Book 56, Hadith 1826 |
Sa'id ibn al-Musayyab said:
Umar said to him: The Ka'bah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah (saws) say: An oath or vow to disobey the Lord, or to break ties of relationship or about something over which one has no control is not binding on you.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3272 |
In-book reference | : Book 22, Hadith 31 |
English translation | : Book 21, Hadith 3266 |
Narrated Muhammad:
Um 'Atiyya said, "One of the daughters of the Prophet died and he came out and said, 'Wash her three or five times or more, if you think it necessary, with water and Sidr, and last of all put camphor (or some camphor) and when you finish, inform me.' " Um Atiyya added, "When we finished we informed him and he gave us his waist-sheet and said, 'Shroud her in it.' " And Um 'Atiyya (in another narration) added, "The Prophet said, 'Wash her three, five or seven times or more, if you think it necessary.' " Hafsa said that Um 'Atiyya had also said, "We entwined her hair into three braids."
Reference | : Sahih al-Bukhari 1258, 1259 |
In-book reference | : Book 23, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 349 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3413 |
In-book reference | : Book 48, Hadith 44 |
English translation | : Vol. 6, Book 45, Hadith 3413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1890 |
In-book reference | : Book 21, Hadith 73 |
English translation | : Vol. 3, Book 21, Hadith 1891 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 112 |
In-book reference | : Book 1, Hadith 112 |
English translation | : Book 1, Hadith 112 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1582 |
In-book reference | : Book 5, Hadith 60 |
(ثلاث مرات)
Reference | : Hisn al-Muslim 86 |
Narrated `Aisha:
The Prophet died when he was sixty three years old.
Reference | : Sahih al-Bukhari 3536 |
In-book reference | : Book 61, Hadith 45 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 736 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2275 |
In-book reference | : Book 12, Hadith 139 |
English translation | : Vol. 3, Book 12, Hadith 2275 |
Reference | : Hadith 11, 40 Hadith Shah Waliullah |
Ibn Abi Laila said:
Ibn al-Muthanna reported from ‘Amr from Hussain b. Abi Laila, saying ; Until Mu’adh came. Shu’bah said ; I heard it from Hussain who said : I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way.
Abu Dawud said: I then turned to the tradition reported by ‘Amr b. Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shu’bah said; I heard it from hussain who said: Mu’adh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Mu’adh has prayer when I join it in which I find him (the prophet). He then said: MU’adh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah (may peace be upon him) came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 506 |
In-book reference | : Book 2, Hadith 116 |
English translation | : Book 2, Hadith 506 |
Narrated `Urwa bin Az-Zubair:
A lady committed theft during the lifetime of Allah's Apostle in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with Allah's Apostle, the color of the face of Allah's Apostle changed and he said, "Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah?" Usama said, "O Allah's Apostle! Ask Allah's Forgiveness for me." So in the afternoon, Allah's Apostle got up and addressed the people. He praised Allah as He deserved and then said, "Amma ba'du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they would apply (Allah's) Legal Punishment to him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter of Muhammad stole, I would cut her hand." Then Allah's Apostle gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. `Aisha said, "That lady used to visit me and I used to convey her demands to Allah's Apostle."
Reference | : Sahih al-Bukhari 4304 |
In-book reference | : Book 64, Hadith 337 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 597 |
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It is narrated on the authority of Abdullah (b. Umar) that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 138a |
In-book reference | : Book 1, Hadith 262 |
USC-MSA web (English) reference | : Book 1, Hadith 254 |
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Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
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Malik related to me from Rabia ibn Abi Abd ar-Rahman from another of the ulama of that time that Abu Musa al-Ashari came and asked permission from Umar ibn al-Khattab to enter. He asked permission three times, and then went away Umar ibn al-Khattab sent after him and said, "What's wrong with you? Why didn't you come in?" Abu Musa said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Ask permission to enter three times. If you are given permission, then enter. If not, go away.' ''Umar said, "Who can confirm this? If you do not bring me someone to confirm it, I will do such-and-such to you."
Abu Musa went out until he came to an assembly in the mosque which was called the Majlis-al-Ansar. He said, "I told Umar ibn al-Khattab that I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Ask permission three times. If you are given permission, then enter. If not, go away.' Umar said, 'If you do not bring me someone who can confirm it, I will do such- and-such to you'. If any of you have heard that, let him come with me.' " They said to Abu Said al-Khudri, "Go with him". Abu Said was the youngest of them. He went with him and told Umar ibn al-Khattab about that."
Umar ibn al-Khattab said to Abu Musa, "I did not suspect you, but I feared lest people forge sayings of the Messenger of Allah, may Allah bless him and grant him peace."
Sunnah.com reference | : Book 54, Hadith 3 |
USC-MSA web (English) reference | : Book 54, Hadith 3 |
Arabic reference | : Book 54, Hadith 1768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2961 |
In-book reference | : Book 24, Hadith 344 |
English translation | : Vol. 3, Book 24, Hadith 2964 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1715a |
In-book reference | : Book 30, Hadith 12 |
USC-MSA web (English) reference | : Book 18, Hadith 4255 |
(deprecated numbering scheme) |
This hadith has been transmitted through other chains of transmitters on the authority of Abu Huraira in which it is reported that the Apostle of Allah (may peace be upon him) made a mention of washing the hand, and did not instruct to wash it three times. But the hadith narrated from Jabir and Ibn Musayyab. Abu Salama, and Abdullah b. Shaqiq, Abu Salih, Abla Razin, there is a mention of" three times".
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنِي أَبُو كُرَيْبٍ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ مَخْلَدٍ - عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، ح وَحَدَّثَنَا الْحُلْوَانِيُّ، وَابْنُ، رَافِعٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالاَ جَمِيعًا أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي زِيَادٌ، أَنَّ ثَابِتًا، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، فِي رِوَايَتِهِمْ جَمِيعًا عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ كُلُّهُمْ يَقُولُ حَتَّى يَغْسِلَهَا . وَلَمْ يَقُلْ وَاحِدٌ مِنْهُمْ ثَلاَثًا . إِلاَّ مَا قَدَّمْنَا مِنْ رِوَايَةِ جَابِرٍ وَابْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ وَعَبْدِ اللَّهِ بْنِ شَقِيقٍ وَأَبِي صَالِحٍ وَأَبِي رَزِينٍ فَإِنَّ فِي حَدِيثِهِمْ ذِكْرَ الثَّلاَثِ .
Reference | : Sahih Muslim 278e |
In-book reference | : Book 2, Hadith 113 |
USC-MSA web (English) reference | : Book 2, Hadith 545 |
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[Al-Bukhari and Muslim].
In Muslim, Jabir (May Allah be pleased with him) reported: The Prophet (PBUH) said, "The food for one person suffices for two; the food for two suffices for four, and the food for four suffices for eight persons."
وفى رواية لمسلم عن جابر رضي الله عنه ، عن النبي صلى الله عليه وسلم قال: طعام الواحد يكفي الاثنين وطعام الاثنين يكفي الأربعة، وطعام الأربعة يكفي الثمانية.
Reference | : Riyad as-Salihin 564 |
In-book reference | : Introduction, Hadith 564 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5491 |
In-book reference | : Book 50, Hadith 64 |
English translation | : Vol. 6, Book 50, Hadith 5493 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3909 |
In-book reference | : Book 35, Hadith 17 |
English translation | : Vol. 5, Book 35, Hadith 3909 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 966 |
In-book reference | : Book 4, Hadith 389 |
Mughira b. Shu'ba reported that he participated In the expedition of Tabuk along with the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) went out to answer the call of nature before the morning prayer. and I carried along with him a jar (full of water). When the Messenger of Allah (may peace be upon him) came back to me (after relieving himself). I began to pour water upon his hands out of the jar and he washed his hands three times, then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak, and then wiped over his shoes and then moved on. Mughira said:
Reference | : Sahih Muslim 274l |
In-book reference | : Book 4, Hadith 114 |
USC-MSA web (English) reference | : Book 4, Hadith 848 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3929 |
In-book reference | : Book 19, Hadith 141 |
Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man from Suq al-Buram in Kufa had related to him that Kab ibn Ujra said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, 'Shave your hair and fast three days or feed six poor people.' The Messenger of Allah, may Allah bless him and grant him peace, was aware that I did not have anything with me to sacrifice.'"
Malik said, concerning paying compensation (fidya) for the relief of physical discomfort, "The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes, regardless of whether he has to sacrifice an animal or fast or give sadaqa -- in Makka or in any other town."
Malik said, "It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment, he must give away the quantity of food that he can scoop up with both hands. "
Malik said,"Anyone who, while in ihram, plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses, regardless of whether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation."
USC-MSA web (English) reference | : Book 20, Hadith 248 |
Arabic reference | : Book 20, Hadith 945 |
It is narrated on the authority of Mu'adh b. Jabal that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 30c |
In-book reference | : Book 1, Hadith 52 |
USC-MSA web (English) reference | : Book 1, Hadith 48 |
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Hafsa narrated on the authority of Umm 'Atiyya that she said:
Reference | : Sahih Muslim 937 |
In-book reference | : Book 11, Hadith 43 |
USC-MSA web (English) reference | : Book 4, Hadith 2038 |
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This hadith has been narrated from Ibn Umar through another chain of transmitters except with (this variation) that Allah's Apostle (may peace be upon him) was mentioned in the first part of the hadith,. i. e. when it was said to him:
Reference | : Sahih Muslim 1230e |
In-book reference | : Book 15, Hadith 201 |
USC-MSA web (English) reference | : Book 7, Hadith 2842 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:
Reference | : Sahih Muslim 1536e |
In-book reference | : Book 21, Hadith 109 |
USC-MSA web (English) reference | : Book 10, Hadith 3709 |
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'A'isha reported:
Reference | : Sahih Muslim 2435b |
In-book reference | : Book 44, Hadith 108 |
USC-MSA web (English) reference | : Book 31, Hadith 5972 |
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Masruq reported:
Reference | : Sahih Muslim 512d |
In-book reference | : Book 4, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1038 |
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[Al-Bukhari and Muslim].
و”الجنة” الدرع، ومعناه: أن المنفق كلما أنفق سبغت، وطالت حتى تجر وارءه، وتخفى رجليه وأثر مشيه وخطواته.
Reference | : Riyad as-Salihin 559 |
In-book reference | : Introduction, Hadith 559 |
قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ سَمِعْتُ عَلِيَّ بْنَ مُحَمَّدٍ الطَّنَافِسِيَّ يَقُولُ إِنَّمَا هَذَا فِي الْحَفِيرَةِ فَأَمَّا الْيَوْمَ فَلاَ . فَمُغْتَسَلاَتُهُمُ الْجَصُّ وَالصَّارُوجُ وَالْقِيرُ فَإِذَا بَالَ فَأَرْسَلَ عَلَيْهِ الْمَاءَ لاَ بَأْسَ بِهِ .
Reference | : Sunan Ibn Majah 304 |
In-book reference | : Book 1, Hadith 38 |
English translation | : Vol. 1, Book 1, Hadith 304 |
Narrated Anas:
The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his shecamel) and put a screening veil between her and the people.
Reference | : Sahih al-Bukhari 5085 |
In-book reference | : Book 67, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 22 |
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Hudhaifa b. al-Yaman reported:
Reference | : Sahih Muslim 2891a |
In-book reference | : Book 54, Hadith 28 |
USC-MSA web (English) reference | : Book 41, Hadith 6908 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the morning, after the sun had risen, he would go to Arafa .
Malik said, "What we are all agreed upon here (in Madina) is that the imam does not recite the Qur'an out loud in dhuhr on the day of Arafa, and that he gives a khutba to the people on that day, and that the prayer on the day of Arafa is really a dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling."
Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday.
USC-MSA web (English) reference | : Book 20, Hadith 204 |
Arabic reference | : Book 20, Hadith 903 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2270 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Vol. 4, Book 8, Hadith 2270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3382 |
In-book reference | : Book 26, Hadith 187 |
English translation | : Vol. 4, Book 26, Hadith 3384 |
Narrated Ali ibn AbuTalib:
AbuZubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned.
Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Messenger of Allah (saws) said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy.
Umar said: I do not know. Ali said: I do not know.
صحيح دون قوله لعل الذي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4402 |
In-book reference | : Book 40, Hadith 52 |
English translation | : Book 39, Hadith 4388 |
Abu Sa'id al-Khudri and Abu Hurairah reported the Messenger of Allah (saws) as saying:
Abu Hurairah said: (It will atone for his sins) for three days more. he further said: One is rewarded ten times for doing a good work.
Abu Dawud said: The version narrated by Muhammad b. Salamah is perfect, and Hammad did not make a mention of the statement of Abu Hurairah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 343 |
In-book reference | : Book 1, Hadith 343 |
English translation | : Book 1, Hadith 343 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 25 |
In-book reference | : Book 1, Hadith 23 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 962 |
In-book reference | : Book 41, Hadith 11 |
English translation | : Book 41, Hadith 962 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1052 |
In-book reference | : Book 43, Hadith 2 |
English translation | : Book 43, Hadith 1052 |
Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Reference | : Sahih al-Bukhari 1568 |
In-book reference | : Book 25, Hadith 54 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 639 |
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Narrated Abu Musa:
We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).
Reference | : Sahih al-Bukhari 3136 |
In-book reference | : Book 57, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 364 |
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Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) used to go out on the day of Adha and on the day of Fitr and commenced the prayer. And after having observed his prayer and pronounced the salutation, he stood up facing people as they were seated at their places of worship. And if he intended to send out an army he made mention of it to the people, and if he intended any other thing besides it, he commanded them (to do that). He used to say (to the people):
Reference | : Sahih Muslim 889 |
In-book reference | : Book 8, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1931 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1811 |
In-book reference | : Book 32, Hadith 165 |
USC-MSA web (English) reference | : Book 19, Hadith 4455 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2477 |
In-book reference | : Book 10, Hadith 62 |
English translation | : Vol. 3, Book 10, Hadith 2477 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 928 |
In-book reference | : Book 5, Hadith 355 |
Al-Bara' b. 'Azib reported Allah's Messenger (may peace be upon him) as saying that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2746 |
In-book reference | : Book 50, Hadith 8 |
USC-MSA web (English) reference | : Book 37, Hadith 6617 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) saying to the invokers of curse:
Reference | : Sahih Muslim 1493c |
In-book reference | : Book 19, Hadith 6 |
USC-MSA web (English) reference | : Book 9, Hadith 3557 |
(deprecated numbering scheme) |
Ma'dan b. Talha reported:
Reference | : Sahih Muslim 488 |
In-book reference | : Book 4, Hadith 255 |
USC-MSA web (English) reference | : Book 4, Hadith 989 |
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Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3243 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 21, Hadith 3237 |
Humran, the freed slave of 'Uthman, said:
Reference | : Sahih Muslim 226a |
In-book reference | : Book 2, Hadith 5 |
USC-MSA web (English) reference | : Book 2, Hadith 436 |
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Narrated Al-Bara bin Azib:
The Prophet appointed `Abdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, "Stick to your place, and don't leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you." Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of `Abdullah bin Jubair said, "The booty! O people, the booty ! Your companions have become victorious, what are you waiting for now?" `Abdullah bin Jubair said, "Have you forgotten what Allah's Apostle said to you?" They replied, "By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty." But when they went to them, they were forced to turn back defeated. At that time Allah's Apostle in their rear was calling them back. Only twelve men remained with the Prophet and the infidels martyred seventy men from us. On the day (of the battle) of Badr, the Prophet and his companions had caused the 'Pagans to lose 140 men, seventy of whom were captured and seventy were killed. Then Abu Sufyan asked thrice, "Is Muhammad present amongst these people?" The Prophet ordered his companions not to answer him. Then he asked thrice, "Is the son of Abu Quhafa present amongst these people?" He asked again thrice, "Is the son of Al-Khattab present amongst these people?" He then returned to his companions and said, "As for these (men), they have been killed." `Umar could not control himself and said (to Abu Sufyan), "You told a lie, by Allah! O enemy of Allah! All those you have mentioned are alive, and the thing which will make you unhappy is still there." Abu Sufyan said, "Our victory today is a counterbalance to yours in the battle of Badr, and in war (the victory) is always undecided and is shared in turns by the belligerents, and you will find some of your (killed) men mutilated, but I did not urge my men to do so, yet I do not feel sorry for their deed" After that he started reciting cheerfully, "O Hubal, be high! (1) On that the Prophet said (to his companions), "Why don't you answer him back?" They said, "O Allah's Apostle What shall we say?" He said, "Say, Allah is Higher and more Sublime." (Then) Abu Sufyan said, "We have the (idol) Al `Uzza, and you have no `Uzza." The Prophet said (to his companions), "Why don't you answer him back?" They asked, "O Allah's Apostle! What shall we say?" He said, "Says Allah is our Helper and you have no helper."
Reference | : Sahih al-Bukhari 3039 |
In-book reference | : Book 56, Hadith 245 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 276 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 807 |
In-book reference | : Book 5, Hadith 5 |
English translation | : Vol. 1, Book 5, Hadith 807 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1345 |
In-book reference | : Book 5, Hadith 543 |
English translation | : Vol. 1, Book 5, Hadith 1345 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 934 |
In-book reference | : Book 6, Hadith 41 |
[Muslim].
Reference | : Riyad as-Salihin 1781 |
In-book reference | : Book 17, Hadith 271 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 50 |
In-book reference | : Book 7, Hadith 1 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: When one of you bows, he should say three time,:"Glory be to my mighty Lord," and when he prostrates, he should say: "Glory be to my most high Lord" three times. This is the minimum number.
Abu Dawud said: The chain of this tradition is broken. The narrator 'Awn did not see 'Abd Allah (b. Mas'ud).
ضعيف وإذا سجد فليقل سبحان ربي الأعلى ثلاثا وذلك أدناه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 886 |
In-book reference | : Book 2, Hadith 496 |
English translation | : Book 3, Hadith 885 |
Narrated Abdullah ibn Abbas:
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Qur'anic verse). Divorce is only permissible twice.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2195 |
In-book reference | : Book 13, Hadith 21 |
English translation | : Book 12, Hadith 2190 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2388 |
In-book reference | : Book 9, Hadith 159 |