This hadith has been reported on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated through other chains of transmiters with slight variations of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

A hadith like this has been narrated on the authority of A'isha through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

This hadith has been transmitted on the authority of Musa b. 'Uqba but with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hazim through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Hudhaifa through other chains of transmitters also.

This hadith has been narrated on the authority of Abu Sa'id through another chain of transmitters.

This hadith has been narrated on the authority of Umm Salama through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

This hadith has been transmitted on the authority of 'Imran b. Husain with a slight variation of wording.

This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Dharr through another chain of transmitters.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.

This hadith has been narrated by Qatada with the same chain of transmitters with a minor alteration of words.

The same tradition has been narrated through another chain of transmitters on the same authority.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

This hadith has been narrated through other chains of transmitters but with a slight variation of wording.

This hadith has been transmitted on the authority of 'Abdullah b. Harith with a slight variation of wording.

This hadith has been transmitted on the authority of Hisham b. 'Urwa but with a slight variation of wording.

This tradition has been transmitted on the authority of Shu'ba through A'mash, but there is a difference of order of the four.

This hadith has been reported on the authority of Ibn Umar but through another chain of transmitters.

The other hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede and It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham).

A person asked Allah's Apostle about the offering of the prayer in a single garment. Allah's Apostle replied, "Has every one of you got two garments?"

Allah's Apostle (p.b.u.h) said, "The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty."

The Prophet said, "If anyone of you enters a Mosque, he should not sit until he has offered a tworak` at prayer."

When the last verses of Surat-al-Baqara were revealed, the Prophet went out (of his house to the Mosque) and said, "The trade of alcohol has become illegal."

Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."

Allah's Apostle said, "He who has a slave-girl and educates and treats her nicely and then manumits and marries her, will get a double reward."

The Prophet said, "Whoever has eaten garlic or onion should keep away from us (or should keep away from our mosque).'

Allah's Apostle said, "Any Muslim who has lost three of his children will not be touched by the Fire except that which will render Allah's oath fulfilled."

The Prophet said, "A hole has been opened in the dam of Gog and Magog." Wuhaib (the sub-narrator) made the number 90 (with his index finger and thumb).

Allah's Apostle has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.

Imam Muslim has reported this hadith by Hasan b. 'Ali al-Halwani and other traditions.

This hadith has been transmitted by Minjab b. al-Harith Tamimi with the same chain of transmitters.