Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3802 |
In-book reference | : Book 35, Hadith 42 |
English translation | : Vol. 4, Book 35, Hadith 3833 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4326 |
In-book reference | : Book 39, Hadith 36 |
English translation | : Book 38, Hadith 4312 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3318 |
In-book reference | : Book 13, Hadith 232 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3473 |
In-book reference | : Book 16, Hadith 24 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3474 |
In-book reference | : Book 16, Hadith 25 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1370 |
In-book reference | : Book 5, Hadith 769 |
Narrated Masruq:
We were with `Abdullah and he said, "When the Prophet saw the refusal of the people to accept Islam he said, "O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph." So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet and said, "O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them." So Allah revealed: "Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible ... Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Mas`ud added, "Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed .
Reference | : Sahih al-Bukhari 1007 |
In-book reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 121 |
(deprecated numbering scheme) |
`Abdullah b. `Amr al-`As, reported Allah's Messenger (may peace be upon him) as saying:
قَالَ وَقَالَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي عَلَى الْحَوْضِ حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ وَسَيُؤْخَذُ أُنَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي . فَيُقَالُ أَمَا شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللَّهِ مَا بَرِحُوا بَعْدَكَ يَرْجِعُونَ عَلَى أَعْقَابِهِمْ " . قَالَ فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ أَنْ نُفْتَنَ عَنْ دِينِنَا
Reference | : Sahih Muslim 2292, 2293 |
In-book reference | : Book 43, Hadith 33 |
USC-MSA web (English) reference | : Book 30, Hadith 5684 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3660 |
In-book reference | : Book 49, Hadith 56 |
English translation | : Vol. 1, Book 46, Hadith 3660 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2968 |
In-book reference | : Book 24, Hadith 351 |
English translation | : Vol. 3, Book 24, Hadith 2971 |
Zainab further said:
"I heard my mother, Um Salama saying that a woman came to Allah's Apostle and said, "O Allah's Apostle! The husband of my daughter has died and she is suffering from an eye disease, can she apply kohl to her eye?" Allah's Apostle replied, "No," twice or thrice. (Every time she repeated her question) he said, "No." Then Allah's Apostle added, "It is just a matter of four months and ten days. In the Pre-Islamic Period of ignorance a widow among you should throw a globe of dung when one year has elapsed."
Reference | : Sahih al-Bukhari 5336 |
In-book reference | : Book 68, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
(deprecated numbering scheme) |
According to another narration, he (PBUH) recited from Surat Al-'Imran the Verses: "Come to a word which is just between us and you..." (3:64).
[Muslim].
وفي رواية: في الآخرة التي في آل عمران: {تعالوا إلى كلمة سواء بيننا وبينكم}. ((رواهما مسلم)).
Reference | : Riyad as-Salihin 1107 |
In-book reference | : Book 8, Hadith 117 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 117 |
In-book reference | : Book 1, Hadith 110 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4592 |
In-book reference | : Book 23, Hadith 76 |
Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) observed the morning prayer at Dhu Tawa (a valley near Mecca) and arrived (in Mecca) when four days of Dhul-Hijja had passed and he commanded his Companions that they should change their Ihram (of Hajj) to that of Umra, except those who had brought sacrificial animals with them.
Reference | : Sahih Muslim 1240e |
In-book reference | : Book 15, Hadith 221 |
USC-MSA web (English) reference | : Book 7, Hadith 2862 |
(deprecated numbering scheme) |
A'isha reported that Allah's Messenger (may peace be upon him) entered (my apartment) and I had hung (on the door of my apartment) a thin curtain having pictures on it. The colour of his face underwent a change. He then took hold of that curtain and tore it and then said:
Reference | : Sahih Muslim 2107f |
In-book reference | : Book 37, Hadith 138 |
USC-MSA web (English) reference | : Book 24, Hadith 5258 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 649 |
In-book reference | : Introduction, Hadith 649 |
This hadith has been reported with the same chain of transmitters by Qatada except with this change:
Reference | : Sahih Muslim 798b |
In-book reference | : Book 6, Hadith 291 |
USC-MSA web (English) reference | : Book 4, Hadith 1746 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5079 |
In-book reference | : Book 48, Hadith 40 |
English translation | : Vol. 6, Book 48, Hadith 5082 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 521 |
In-book reference | : Book 1, Hadith 255 |
English translation | : Vol. 1, Book 1, Hadith 521 |
Narrated Marwan and Al-Miswar bin Makhrama:
When the delegate of Hawazin came to Allah's Apostle declaring their conversion to Islam and asked him to return their properties and captives, Allah's Apostle got up and said to them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty)." Allah's Apostle had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that Allah's Apostle was not going to return to them but one of the two, they said, "We prefer to have our captives." So Allah's Apostle got up amongst the Muslims, and praising Allah as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us, then he can do so." The people said, "We do that (i.e. return the captives) willingly as a favor, 'O Allah's Apostle!" Allah's Apostle said, "We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Apostle and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of Hawazin tribe.")
Reference | : Sahih al-Bukhari 4318, 4319 |
In-book reference | : Book 64, Hadith 349 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 608 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." `Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that `Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
Reference | : Sahih al-Bukhari 3610 |
In-book reference | : Book 61, Hadith 117 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 807 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3449 |
In-book reference | : Book 16, Hadith 4 |
Narrated Anas:
`Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O `Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:-- "It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
Reference | : Sahih al-Bukhari 4483 |
In-book reference | : Book 65, Hadith 10 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 10 |
(deprecated numbering scheme) |
Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said:
Reference | : Sahih Muslim 2233d |
In-book reference | : Book 39, Hadith 179 |
USC-MSA web (English) reference | : Book 26, Hadith 5546 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4122 |
In-book reference | : Book 37, Hadith 157 |
English translation | : Vol. 5, Book 37, Hadith 4127 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4124 |
In-book reference | : Book 37, Hadith 159 |
English translation | : Vol. 5, Book 37, Hadith 4129 |
Narrated Anas bin Malik:
The Prophet invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him."
Reference | : Sahih al-Bukhari 4095 |
In-book reference | : Book 64, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 421 |
(deprecated numbering scheme) |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4539 |
In-book reference | : Book 41, Hadith 46 |
English translation | : Book 40, Hadith 4524 |
190 Yahya related to me from Malik from Jafar ibn Muhammad from his father from Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, killed some of his sacrificial animals himself, and someone else killed the rest.
USC-MSA web (English) reference | : Book 20, Hadith 190 |
Arabic reference | : Book 20, Hadith 889 |
Grade: | Hasan lighairihi, and in its isnad is interrupt] (Darussalam) |
Reference | : Musnad Ahmad 98 |
In-book reference | : Book 2, Hadith 17 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 87 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Book 5, Hadith 87 |
Narrated Al-Musaiyab:
That his father (Hazn bin Wahb) went to the Prophet and the Prophet asked (him), "What is your name?" He replied, "My name is Hazn." The Prophet said, "You are Sahl." Hazn said, "I will not change the name with which my father has named me." Ibn Al-Musaiyab added: We have had roughness (in character) ever since.
Narrated Al-Musaiyab:
on the authority of his father similarly as above (i.e., 209).
Reference | : Sahih al-Bukhari 6190 |
In-book reference | : Book 78, Hadith 214 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 209 |
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Ibn ‘Abbas reported the Prophet(saws) as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Ka’bah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah.
Abu Dawud said Ibn Juraij narrated from a man on the authority of ‘Ata that the companions of the Prophet (saws) entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet (saws) changed it to ‘Umrah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1791 |
In-book reference | : Book 11, Hadith 71 |
English translation | : Book 10, Hadith 1787 |
Ibn Umar reported Allah's Apostle (may peace be upon him) saying like this but with this change of words:
Reference | : Sahih Muslim 2784b |
In-book reference | : Book 51, Hadith 21 |
USC-MSA web (English) reference | : Book 38, Hadith 6697 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Wahb b. Kaisan with the same chain of transmitters but with this change that he said:
Reference | : Sahih Muslim 2984b |
In-book reference | : Book 55, Hadith 57 |
USC-MSA web (English) reference | : Book 42, Hadith 7113 |
(deprecated numbering scheme) |
This hadith has been narrated, on the authority, of Abu Huraira (with this change of words)." A person whose heart is attached to the mosque when he goes out of it till he returns to it."
Reference | : Sahih Muslim 1031b |
In-book reference | : Book 12, Hadith 118 |
USC-MSA web (English) reference | : Book 5, Hadith 2249 |
(deprecated numbering scheme) |
Yahya b. Sa'id reported this hadith with the same chain of transmitters but with this change:
Reference | : Sahih Muslim 1539f |
In-book reference | : Book 21, Hadith 81 |
USC-MSA web (English) reference | : Book 10, Hadith 3682 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5082 |
In-book reference | : Book 48, Hadith 43 |
English translation | : Vol. 6, Book 48, Hadith 5085 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5502 |
In-book reference | : Book 50, Hadith 75 |
English translation | : Vol. 6, Book 50, Hadith 5504 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5732 |
In-book reference | : Book 51, Hadith 194 |
English translation | : Vol. 6, Book 51, Hadith 5735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 488 |
In-book reference | : Book 5, Hadith 41 |
English translation | : Vol. 1, Book 5, Hadith 489 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3732 |
In-book reference | : Book 33, Hadith 76 |
English translation | : Vol. 5, Book 33, Hadith 3732 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4455 |
In-book reference | : Book 22, Hadith 144 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 820 |
In-book reference | : Book 34, Hadith 10 |
English translation | : Book 34, Hadith 820 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4726 |
In-book reference | : Book 45, Hadith 21 |
English translation | : Vol. 5, Book 45, Hadith 4730 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1658 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Book 9, Hadith 1654 |
Narrated Ibn `Umar:
The Prophet sent (an army unit under the command of) Khalid bin Al-Walid to fight against the tribe of Bani Jadhima and those people could not express themselves by saying, "Aslamna," but they said, "Saba'na! Saba'na! " Khalid kept on killing some of them and taking some others as captives, and he gave a captive to everyone of us and ordered everyone of us to kill his captive. I said, "By Allah, I shall not kill my captive and none of my companions shall kill his captive!" Then we mentioned that to the Prophet and he said, "O Allah! I am free from what Khalid bin Al-Walid has done," and repeated it twice.
Reference | : Sahih al-Bukhari 7189 |
In-book reference | : Book 93, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 299 |
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Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
Reference | : Sahih al-Bukhari 3866 |
In-book reference | : Book 63, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
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Narrated Anas Bin Malik:
When Allah gave Allah's Apostle what he gave of the properties of the Hawazin tribe as a war booty, the Prophet started giving some men 100 camels each. The Ansar (then) said, "May Allah forgive Allah's Apostles as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish." Allah Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they al I gathered, the Prophet got up and said, "What is this talk being informed to me about you?" The learned men amongst the Ansar said, "O Allah's Apostle! Our chiefs did not say anything, but some people amongst us who are younger in age said. 'May Allah forgive Allah's Apostle as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood." The Prophet said, "I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won't you be happy that the people take the wealth while you take the Prophet with you to your homes? By Allah, what you are taking is better than whatever they are taking." They (i.e. the Ansar) said, "O Allah's Apostle! We are satisfied." The Prophet then said to them. "You will find others favored over you greatly, so be patient till you meet Allah and His Apostle and I will be at the Tank then." Anas added: But they did not remain patient.
Reference | : Sahih al-Bukhari 4331 |
In-book reference | : Book 64, Hadith 360 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 620 |
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Narrated Sa`d bin 'Ubaida:
Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
Reference | : Sahih al-Bukhari 3081 |
In-book reference | : Book 56, Hadith 285 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 314 |
(deprecated numbering scheme) |
Amir b. Sa'd reported on the authority of his father (Sa'd b. Abi Waqqas):
Reference | : Sahih Muslim 1628a |
In-book reference | : Book 25, Hadith 6 |
USC-MSA web (English) reference | : Book 13, Hadith 3991 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3502 |
In-book reference | : Book 48, Hadith 133 |
English translation | : Vol. 6, Book 45, Hadith 3502 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3735 |
In-book reference | : Book 18, Hadith 74 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1409 |
In-book reference | : Book 16, Hadith 25 |
English translation | : Vol. 3, Book 14, Hadith 1409 |
Reference | : Hadith 32, 40 Hadith Shah Waliullah |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 542 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Vol. 1, Book 6, Hadith 543 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1677a |
In-book reference | : Book 28, Hadith 38 |
USC-MSA web (English) reference | : Book 16, Hadith 4156 |
(deprecated numbering scheme) |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4501 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Book 40, Hadith 4486 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1405 |
In-book reference | : Book 16, Hadith 21 |
English translation | : Vol. 3, Book 14, Hadith 1405 |
Narrated Um Salama:
A woman was bereaved of her husband and her relatives worried about her eyes (which were diseased). They came to Allah's Apostle, and asked him to allow them to treat her eyes with kohl, but he said, "She should not apply kohl to her eyes. (In the Pre-Islamic period of Ignorance) a widowed woman among you would stay in the worst of her clothes (or the worst part of her house) and when a year had elapsed, if a dog passed by her, she would throw a globe of dung, Nay, (she cannot use kohl) till four months and ten days have elapsed."
Reference | : Sahih al-Bukhari 5338 |
In-book reference | : Book 68, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 252 |
(deprecated numbering scheme) |
Narrated Khabbab:
I was a blacksmith In the Pre-Islamic period of ignorance, and 'Asi bin Wail owed me some money. I went to him to demand it, but he said to me, "I will not pay you unless you reject faith in Muhammad." I replied, "By Allah, I will never disbelieve Muhammad till Allah let you die and then resurrect you." He said, "Then wait till I die and come to life again, for then I will be given property and offspring and will pay your right." So, thus revelation came: "Have you seen him who disbelieved in Our signs and yet says, 'I will be given property and offspring?' " (19.77)
Reference | : Sahih al-Bukhari 2425 |
In-book reference | : Book 44, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 607 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2653 |
In-book reference | : Book 15, Hadith 177 |
English translation | : Book 14, Hadith 2647 |
Narrated Yusuf bin Mahk:
While I was with Aisha, the mother of the Believers, a person from Iraq came and asked, "What type of shroud is the best?" `Aisha said, "May Allah be merciful to you! What does it matter?" He said, "O mother of the Believers! Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to compile and arrange the Qur'an according to it, for people recite it with its Suras not in proper order." `Aisha said, "What does it matter which part of it you read first? (Be informed) that the first thing that was revealed thereof was a Sura from Al-Mufassal, and in it was mentioned Paradise and the Fire. When the people embraced Islam, the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks,' and if there had been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, 'We will never give up illegal sexual intercourse.' While I was a young girl of playing age, the following Verse was revealed in Mecca to Muhammad: 'Nay! But the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.' (54.46) Sura Al-Baqara (The Cow) and Surat An-Nisa (The Women) were revealed while I was with him." Then `Aisha took out the copy of the Qur'an for the man and dictated to him the Verses of the Suras (in their proper order) .
Reference | : Sahih al-Bukhari 4993 |
In-book reference | : Book 66, Hadith 15 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 515 |
(deprecated numbering scheme) |
Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
In another narration: He reported Messenger of Allah (PBUH) as saying: "If you go to bed, perform the Salat Wudu', lie down on your right side and say [the above Du'a (supplication)] and let these words be your last".
Reference | : Riyad as-Salihin 80 |
In-book reference | : Introduction, Hadith 80 |
قَالَ البُخَارِيّ: رَوَاهُ قَتَادَة وَيُونُس وَهِشَام وَأَبُو هِلَالٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ وَقَالَ يُونُسُ: لَا أَحْسَبُهُ إِلَّا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقَيْدِ وَقَالَ مُسْلِمٌ: لَا أَدْرِي هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ؟ وَفِي رِوَايَةٍ نَحْوُهُ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ: «وَأَكْرَهُ الْغُلَّ. . .» إِلَى تَمام الْكَلَام
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4614, 4615 |
In-book reference | : Book 24, Hadith 8 |
Sunnah.com reference | : Book 9, Hadith 4 |
English translation | : Book 9, Hadith 1202 |
Arabic reference | : Book 9, Hadith 1172 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 9 |
In-book reference | : Introduction, Hadith 9 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 109a |
In-book reference | : Book 1, Hadith 206 |
USC-MSA web (English) reference | : Book 1, Hadith 199 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4977 |
In-book reference | : Book 46, Hadith 107 |
English translation | : Vol. 5, Book 46, Hadith 4980 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3959 |
In-book reference | : Book 36, Hadith 34 |
English translation | : Vol. 5, Book 36, Hadith 3959 |
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters but with this (change) that the hadith transmitted on the authority of Malik and Rauh (he was the son of Qisirn) is more complete and lengthy.
Reference | : Sahih Muslim 1620d |
In-book reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Book 12, Hadith 3951 |
(deprecated numbering scheme) |
This tradition has been handed down through a different chain Of transmitters with the following change in the wording:
Reference | : Sahih Muslim 1868b |
In-book reference | : Book 33, Hadith 134 |
USC-MSA web (English) reference | : Book 20, Hadith 4606 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4204 |
In-book reference | : Book 35, Hadith 46 |
English translation | : Book 34, Hadith 4192 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3196 |
In-book reference | : Book 13, Hadith 114 |
Narrated Sa`id bin Al-Musaiyab:
That when his grandfather, Hazn visited the Prophet the Prophet said (to him), "What is your name?" He said, "My name is Hazn." The Prophet said, " But you are Sahl." He said, "I will not change my name with which my father named me." Ibn Al-Musaiyab added: So we have had roughness (in character) ever since.
Reference | : Sahih al-Bukhari 6193 |
In-book reference | : Book 78, Hadith 217 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 213 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 841 |
In-book reference | : Book 34, Hadith 31 |
English translation | : Book 34, Hadith 841 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
(deprecated numbering scheme) |
Narrated Az-Zuhri from Malik bin Aus:
That the latter said, "Who has change?" Talha said, "I (will have change) when our storekeeper comes from the forest." Malik bin Aus narrated from `Umar bin Al-Khattab: Allah's Apostle said, "The bartering of gold for gold is Riba (usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand and equal in amount."
Reference | : Sahih al-Bukhari 2134 |
In-book reference | : Book 34, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 344 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2689 |
In-book reference | : Book 21, Hadith 75 |
English translation | : Vol. 3, Book 21, Hadith 2689 |
Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1713a |
In-book reference | : Book 30, Hadith 4 |
USC-MSA web (English) reference | : Book 18, Hadith 4247 |
(deprecated numbering scheme) |
A'isha reported:
Reference | : Sahih Muslim 2107i |
In-book reference | : Book 37, Hadith 141 |
USC-MSA web (English) reference | : Book 24, Hadith 5261 |
(deprecated numbering scheme) |
Narrated Ata:
When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."
Reference | : Sahih al-Bukhari 4700 |
In-book reference | : Book 65, Hadith 222 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 222 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with a slight change of wording that he made no mention of:
Reference | : Sahih Muslim 2066b |
In-book reference | : Book 37, Hadith 5 |
USC-MSA web (English) reference | : Book 24, Hadith 5130 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2782 |
In-book reference | : Book 43, Hadith 53 |
English translation | : Vol. 5, Book 41, Hadith 2782 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3121 |
In-book reference | : Book 47, Hadith 173 |
English translation | : Vol. 5, Book 44, Hadith 3121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5253 |
In-book reference | : Book 48, Hadith 214 |
English translation | : Vol. 6, Book 48, Hadith 5255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 704 |
In-book reference | : Book 2, Hadith 38 |
English translation | : Vol. 1, Book 2, Hadith 704 |
Narrated Al-Ahnaf bin Qais:
I went to help that man (i.e., `Ali), and on the way I met Abu Bakra who asked me, "Where are you going?" I replied, "I am going to help that man." He said, "Go back, for I heard Allah's Apostle saying, 'If two Muslims meet each other with their swords then (both) the killer and the killed one are in the (Hell) Fire.' I said, 'O Allah's Apostle! It is alright for the killer, but what about the killed one?' He said, 'The killed one was eager to kill his opponent."
Reference | : Sahih al-Bukhari 6875 |
In-book reference | : Book 87, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 14 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3535 |
In-book reference | : Book 31, Hadith 100 |
English translation | : Vol. 4, Book 31, Hadith 3535 |
Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
Reference | : Musnad Ahmad 208 |
In-book reference | : Book 2, Hadith 125 |
Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
Reference | : Musnad Ahmad 221 |
In-book reference | : Book 2, Hadith 138 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1407 |
In-book reference | : Book 16, Hadith 23 |
English translation | : Vol. 3, Book 14, Hadith 1407 |
Narrated AbuHurayrah:
A man was killed in the lifetime of the Prophet (saws). The matter was brought to the Prophet (saws). He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah (saws) said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4498 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Book 40, Hadith 4483 |
[Al-Bukhari and Muslim].
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
Reference | : Riyad as-Salihin 392 |
In-book reference | : Introduction, Hadith 392 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3423 |
In-book reference | : Book 48, Hadith 54 |
English translation | : Vol. 6, Book 45, Hadith 3423 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2613 |
In-book reference | : Book 15, Hadith 137 |
English translation | : Book 14, Hadith 2607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4005 |
In-book reference | : Book 37, Hadith 40 |
English translation | : Vol. 5, Book 37, Hadith 4010 |