Abu Hurairah reported; He then made two prostration on account of forgetfulness after he had given the salutation.

‘Abdallah b. ‘Amr b. al-‘As reported God’s messenger as saying there are two characteristics which will not be retained by any Muslim without his entering paradise. While they are easy, those who act upon them are few. One should say ‘Glory be to God’ ten times after every prayer, ‘Praise be to God’ ten times and ‘God is most great’ ten times. (He said he had seen God’s messenger counting them on his hand, and saying, “That is a hundred and fifty on the tongue, but one thousand five hundred in the scale”).[The three phrases each said ten times after the five times of prayer makes a hundred and fifty, and as a good deed gets a ten-fold reward the total is treated as one thousand five hundred.] When he goes to his bed he should say ‘Glory be to God,’ ‘God is most Great’ and ‘Praise be to God’ a hundred times, for that is a hundred on the tongue, but a thousand in the scale. He asked them which of them could commit two thousand five hundred sins in a day and a night.* He was asked how they could not retain these characteristics, and told them that the devil comes to a man while he is engaged in prayer, calling such and such and such and such to his memory until he turns away and perhaps may not do it. He also comes to him on his bed and keeps on making him sleep till he falls asleep. *The thousand plus the preceding fifteen hundred make two thousand five hundred good deeds with which the man who observes the two characteristics mentioned is credited, and as one could hardly commit as many sins in a day and a night there is a balance in his favour. Tirmidhi, Abu Dawud and Nasa’i transmitted it. In Abu Dawud's version he said, “Two qualities or two characteristics will not be adhered to by a Muslim ...” And also in his version after saying “One thousand five hundred in the scale” he said, “When he goes to his bed he should say ‘God is most great’ thirty-four times, ‘Praise be to God’ thirty-three times and ‘Glory be to God’ thirty-three times.” In most texts of al-Masabih it is given on the authority of ‘Abdallah b. ‘Umar.

"The Messenger of Allah (SAW) used to say the takbir every time he went down and came up, and he would say the Salam to his right and his left. And Abu Bakr and 'Umar used to do likewise."

His father said: "The Messenger of Allah (SAW) prayed two rak'ahs in Mina, and Abu Bakr prayed two rak'ahs, and Umar prayed two rak'ahs, and Uthman prayed (two rak'ahs) at the beginning of his Khilafah."

The Messenger of Allah (SAW) led the people in offering the fear prayer, two rak'ahs. Then he said the taslim and led others in offering the fear prayer, then he said the taslim. So the Prophet (SAW) had prayed four rak'ahs.

"O Messenger of Allah! My father is an old man who cannot perform Hajj or 'Umrah, nor can he travel." He said "Perform Hajj and 'Umrah on behalf of your father."

That they traveled with the Messenger of Allah. Some fasted and some did not, and those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were.

"The Prophet and his Companions stood up for the funeral of Jew that passed by him, until it disappeared."

(In another narration) Jabir said: "The Prophet and his Companions stood up for the funeral of a Jew until it disappeared."

"My wife is breast-feeding and I do not want her to get pregnant." The Prophet said: "What has been decreed in the womb will come to be."

'Who is this with you?' He said:' my son, I bear witness (that he is my son). He said: 'You cannot be affected by his sin or he by yours.

A man came from Najran to the Messenger of Allah [SAW]. He was wearing a gold ring, and the Messenger of Allah [SAW] turned away from him, and said: "You have come to me with a coal of fire on your hand."

The Messenger of Allah [SAW] used to say: "A'udhu billahi minal-kufri wal-faqr. (O Allah, I seek refuge with You from Kufr and poverty.)" A man said: "Are they equal?" He said: "Yes."

"I heard 'Abdul-'Aziz - that is, bin Asid At-Tahi from Al-Basrah - say: 'Ibn Az-Zubair was asked about soaking (fruits) in earthenware jars and he said: "The Messenger of Allah [SAW] forbade us from that."

"Yahya bin Abi Kathir narrated to us, he said: 'Abu Salamah bin 'Abdur-Rahman narrated to me, he said: "I heard Jabir say: 'The Messenger of Allah said: "A lifelong gift belongs to the one to whom it was given."'"'"

"I heard the Messenger of Allah (PBUH) say: 'Bring me the weak, for you only receive provision and Divine support by virtue of your weak ones.'"

'If a judge passes a judgment having exerted himself to arrive at what is correct, and he is indeed correct, he will have two rewards. If he passes judgment having exerted himself to arrive at what is correct, but it is incorrect, he will have one reward.'"

I narrated it to Abu Bakr bin Hazm and he said: "This is what Abu Salamah narrated to me from Abu Hurairah.

On the authority of his father (Sa'd) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah (saws): After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja'.

That was the first blood-money decided by the Messenger of Allah (saws) (for payment). Uyaynah spoke about the killing of al-Ashja'i, for he belonged to Ghatafan, and al-Aqra' ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew.

So the Messenger of Allah (saws) said: Do you not accept blood-money, Uyaynah?

Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew.

The Messenger of Allah (saws) said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand.

He said: I do not find in the beginning of Islam any illustration for what he has done except the one that "some sheep came on, and those in the front were shot; hence those in the rear ran away". (The other example is that) "make a law today and change it."

The Messenger of Allah (saws) said: Fifty (camels) here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah (saws), with his eyes flowing.

He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah!

The Messenger of Allah (saws) then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly.

AbuSalamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment.

Ibn Ishaq said: His people alleged that the Messenger of Allah (saws) asked forgiveness for him after that.

Abu Dawud said: Al-Nadr b. Shumail said: al-ghiyar means blood-wit.

when the Messenger of Allah (may peace be upon him) ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise. Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again.

The Messenger of Allah(saws) as saying No sadaqah is due from a Muslim on his slave or his horse.

A similar tradition has also been transmitted by Abu Hurairah from the Prophet (saws) through a different chain of narrators.

A believer is not stung twice from the same hole.

The Messenger of Allah (saws) as saying: There is no infection, no hamah, no other promising rain, and no serpent in a hungry belly.

Abu Hurairah reported the Prophet (saws) as saying “Locusts are counted along with what is caught in the sea (i.e., the game of the sea).”

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect.

"I heard Yusuf-meaning Ibn Mahak- narrating that Hakim said: 'I gave my pledge of allegiance to the Messenger of Allah (SAW), pledging that I would go down (in prostration) only after standing up from bowing.'"

"I was sitting beside him on Friday and he said: 'A man came, stepping over people's necks, and the Messenger of Allah (SAW) said: 'Sit down, you are disturbing people."

"The Messenger of Allah (SAW) said: 'The sun and moon are two signs of Allah (SWT), the Most High, and they do not become eclipsed for death or birth of anyone, rather Allah (SWT), the Mighty and Sublime, strikes fear into His slaves through them.'"

"Umar, may Allah (SWT) be pleased with him, went out on the day of 'Eid and asked Abu Waqid Al-Laithi: 'What did the Prophet (SAW) recite on this day?' He said: 'Qaf' and '(The Hour) has drawn near.'"

"The Messenger of Allah (SAW) used to pray eight rak'ahs at night and pray witr with three, and pray two rak'ahs before Fajr."

the Messenger of Allah appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him, but the Messenger of Allah said: "The Sadaqah is not permissible for us, and the freed slave of a people is one of them."

"The Messenger of Allah said: 'The believers are like a building they support one another.' And he said: "The trustworthy storekeeper who gives that which he has been commanded to give, and is happy with what he is doing, is one of the two giving charity."'

concerning the Verse in which Allah, the Mighty and Subline, says: And do not aim at that which is bad to spend from it." [2] This refers to had quality dates. The Messenger of Allah forbade taking bad quality dates as Sadaqah.

"The Messenger of Allah said: 'It is not righteousness to fast when traveling."' (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is the one that is before it. We do not know of anyone who followed up Ibn Kathir.

"We were with 'Ammar and a roast sheep was brought and he said: 'Eat.' One of the people turned away and said: 'I am fasting 'Ammar said: Whoever fasts on the day concerning which there is doubt, has disobeyed Abu Al-Qasim."' '

'I fasted Ramadan' or 'I prayed Qiyam throughout the whole month."' I do not know whether he dislike self-praise or he said: "Inevitably there will be heedlessness and sleep." (Da 'if)

"Some people passed by an isolated grave with the Messenger of Allah and he led them in prayer and they formed rows behind him." I said: "Who was that O Abu 'Amr?" He said: "Ibn 'Abbas."

the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it.

"I asked Ibrahim: 'We take the dregs of Khamr or Tila' (thickened grape juice) and clean them, then we soak it with raisins for three days, then we strain it and leave it until it matures, then we drink it.' He said: 'That is Makruh.'"

"My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha, to pray Witr before sleeping, and to fast three days of each month."

Abu al-Qasim, the Prophet of Atonement (saws) said to me: If anyone reviles his slave when he is innocent of what he said, he will be beaten on the Day of Resurrection.

The transmitter Mu'ammal said: 'Isa narrated it to us from al-Fudial, that is, Ibn Ghazwan.

Sulaik al-Ghatafani came (to the mosque) while the Messenger of Allah (saws) was giving the (Friday) sermon. He asked him: Did you pray something ? He said: No. He said: Offer two rak'ahs and make them short.

The Prophet (saws) said: No sadaqah is due on a horse or a slave except that given at the breaking of the fast (at the end of Ramadan).

The Prophet (saws) said: He who hides a stray camel shall pay a fine, and a like compensation with it.

The Prophet (saws) said: If anyone has himself cupped on the 17th, 19th and 21st it will be a remedy for every disease.

The Prophet (saws) as saying: Jews and Christians do not dye (their beards), so act differently from them.

The Prophet (saws) as saying: The angels do not accompany those fellow travellers who have panther skin.

The Messenger of Allah (saws) as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass.

The Prophet (saws) forbade the type of sale which involves risk (or uncertainty) and a transaction determined by throwing stones.

The Messenger of Allah (saws)as saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “An infidel and the one who killed him will never be brought together in Hell.”