"Whoever drinks Khamr and does not get intoxicated, his Salah will not be accepted so long as any trace of it remains in his belly or his veins, and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights, and if he dies during them, he will die a Kafir." (Sahih Mawquf)

It was narrated from Ibn 'Umar that the Messenger of Allah organized a race for horses that had been made lean, from Al-Hafya' and its finish line was Thaniyyat Al-Wada', and he organized another race for horses that had not been made lean, from Ath-Thaniyyah to the Masjid of Banu Zuraiq, and 'Abdullah was among those who took part in the race.

"I want to give this son of mine a slave as a present, and if you think that I should go ahead with it, I will go ahead." The Messenger of Allah said: "Have you given a present to all your children?" He said: "No." He said: "Then take (your present) back."

"My father took me to the Prophet to ask him to bear witness to something that he had given to me. He said: 'Do you have any other children?' He said: 'Yes.' He gestured with his hand held horizontally like this, (saying): 'Why don't you treat them all equally?'"

"Any man who is given a gift on the basis of 'Umra, it belongs to him and to his descendants. It belongs to the one to whom he gave it, and it cannot be taken back by the one who gave it, because he has given a gift, and it comes to the heirs of the one to whom it was given."

"Abu Salamah bin 'Abdur-Rahman narrated to me, that Jabir told him: 'The Messenger of Allah ruled that whoever gives a lifelong gift to a man, it belongs to him and to his heirs. It belongs to the one to whom it was given, on the basis of 'Umra. It will be inherited from its recipient according to Allah's (injunctions on) inheritance and its rights.'"

"The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah [may Allah have mercy on you]) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam."

"The Messenger of Allah (PBUH) said: 'None of you should urinate in still water and perform Ghusl with it.'" Abu 'Abdur-Rahman (An-Nasa'i) said: "ya'qub would not narrate this Hadith except for a Dinar."[1] [1] Ya'qub bin Ibrahim Ad-Dawrqi, and the meaning is that he held the view that it is permissible to accept a payment for narrating, contrary to many others.

"A Bedouin came to the Prophet (PBUH) to ask him about Wudu', so he showed him how to perform Wudu', washing each part three times, then he said: 'This is Wudu'. Whoever does more than that has done badly, done to extremes and done wrong.'"

"Should I perform Wudu' after eating food that I see in the Book of Allah is permissible because fire has touched it?" Abu Hurairah gathered some pebbles and said: "I bear witness (as many times as) the number of these pebbles, that the Messenger of Allah (PBUH) said: 'Perform Wudu' from that which has been touched by fire.'"

"I heard Abu Salamah say: 'I entered upon 'Aishah and her foster-brother was with her. He asked her about the Ghusl of the Prophet (PBUH). She called for a vessel in which was a Sa' of water, then she concealed herself and performed Ghusl and poured water over her head three times.'"

"I heard 'Aishah say: 'The Messenger of Allah (PBUH) would hand me the vessel and I would drink from it, while I was menstruating, then I would give it to him and he would look for the place where I had put my mouth and put that to his mouth.'"

"Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu' and pray." Abu 'Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn 'Adi mentioned, and Allah knows best.

"I heard 'Aishah say: 'The Messenger of Allah (PBUH) would give me the vessel and I would drink from it, when I was menstruating, then I would give it to him and he would look for the place where I had put my mouth and put that to his mouth.'"

"I asked 'Aishah: 'How did the Messenger of Allah (PBUH) sleep while he was Junub? Did he perform Ghusl before sleeping or sleep before performing Ghusl?' She said: 'He did both. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu' then sleep.'"

"The Messenger of Allah (saws) used to go between the rows from one side to another, patting our shoulders and chests and saying: 'Do not make your rows ragged or your hearts will be filled with enmity toward one another.' And he used to say: 'Allah and His angels send Salah upon the front rows."'

"There are five things, whoever dies of any of them is a martyr. The one who is killed in the cause of Allah is a martyr; the one who dies of an abdominal complaint in the cause of Allah is a martyr; the one who dies of the plague in the cause of Allah is a martyr; and the woman who dies in childbirth in the cause of Allah is a martyr."

"I saw Ibn 'Umar sitting in Al-Balat when the people were praying. I said: '0 Abu 'Abdur- Rahman, why are you not praying?' He said: 'I have already prayed, and I heard the Messenger of Allah (saws) say: "Do not repeat a prayer twice in one day."

"We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would stand for justice wherever we may be, and that we would not fear the blame of any blamer for the sake of Allah.

"I asked the Messenger of Allah: 'I release my dog, and I find another dog with mine, and I do not know which mine, and I do not know which of them caught (the game).' He said: 'do not eat it, for you said the name of Allah over your dog, but not over any other.""

"There is no person who kills a small bird or anything larger for no just reason, but Allah, the Mighty and Sublime, will ask him about it." It was said: "O Messenger of Allah, what does just reason;' mean?" Her said: "That you slaughter it and eat it, and do not cut off its head and throw it aside."

"I heard two things from the Messenger of Allah He said 'Allah, the Mighty and Sublime, ahs decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spear suffering to the animal he slaughter."" (Sahih )

"I heard the Messenger of Allah say: 'Gold, equal amount."' (One of the narrators) Yaqub did not mention: "Equal amount." Muawiyah said: "This does not mean anything." 'Ubadah said; "By Allah I do not care if I am in a land where Muawiyah is not present. I bear witness that I heard the Messenger of Allah say that."

a Jew took some jewelry from a girl, then he crushed her head between two rocks. They found her as she was breathing her last, and they took her around among the people (saying); "Was it this one? Was it this one?" (When) she said yes, the Messenger of Allah ordered that his head be crushed between two rocks.

a man from Banu Tamim fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allah, who said: "Would one of you bite his brother as a young camel bites?" and he thwarted it, meaning he judged it to be invalid.

a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: 'Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies."

"A man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. concerning them taking the Dyah." (Hasan) This is the wording of Abu Dawud.

a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: "Let this woman repent to Allah and His Messenger and give back to people what she has taken." Then the Messenge of Allah said "Get up, O Bilal, take her hand and cut it off."

"A funeral passed by the Messenger of Allah and he said: 'He is relieved and others are relieved of him.' They said: 'What does relieved mean and what does relieved of him mean: He said: "The believing slave is relieved of the hardships and troubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave."'

It was narrated from Umm Habibah that the Messenger of Allah married her when she was in Ethiopia. An-NajaShi performed the marriage for her and gave her a dowry of four thousand, and he fitted her out from his own wealth, and sent her with Shurahbil bin Hasanah. The Messenger of Allah did not send her anything, and the dowry of his wives was four hundred Dirhams.

"The Prophet passed judgment concerning a man who had intercourse with his wife's slave woman: 'If he forced her, then she is free, and he has to give her mistress a similar slave as a replacement; if she obeyed him in that, then she belongs to him, and he has to give her mistress a similar slave as a replacement.'"

"What's this for?" He said: "I have married a woman." He said: "What dowry did you give?" He said: "The weight of a Nawah (five Dirhams) of gold." He said: "Give a Walimah (wedding feast) even if it is with one sheep."

"The Messenger of Allah used to divide his time equally among his wives then he would say: 'O Allah, this is what I have done with regard to that over which I have control, so do not blame me for that over which You have control and I do not.'" Hammad bin Zaid narrated it in Mursal form.

"The Prophet was asked about a man who divorced his wife three times, then another man married her and he closed the door and drew the curtain, then divorced her before consummating the marriage with her. He said: "She is not permissible for the first one (to remarry her) until the second one has had intercourse with her.""

"A man came while the Messenger of Allah (saws) was praying Subh, and he prayed two Rak'ahs then joined the prayer. When the Messenger of Allah (saws) had finished praying he said: O so-and-so, which of them is your prayer - the one you prayed with us or the one you prayed on your own?"'

It was narrated from Ibn 'Umar that the Messenger of Allah (saws) used to pray two Rak'ahs before Zuhr and two afterward, and he used to pray two Rak'ahs after Maghrib in his house, and two Rak'ahs after 'Isha', and he did not pray after Jumu'ah until he departed (from the Masjid), then he would pray two Rak'ahs at home."

"The one who misses 'Asr prayer, it is as if he has been robbed of his family and his wealth."
It was narrated from Ibn 'Umar that the Messenger of Allah (saws) said: "The one who misses 'Asr prayer, it is as if he has been robbed of his family and his wealth."

He attended a Khutbah one day that was delivered by Samurah bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah (SAW). Samurah bin Jundub said: "One day a boy from among the Ansar and I were shooting at two targets of ours, during the time of the Messenger of Allah (SAW), when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black, and we said to one another, let us go to the masjid, for by Allah (SWT) this must herald some event concerning the Messenger of Allah (SAW) and his ummah. We went to the masjid and we saw the Messenger of Allah (SAW) coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us, but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us, but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us, but we did not hear him saying anything. The he did likewise in the second rak'ah. And the eclipse ended as he was sitting at the end of the second rak'ah. The he said the salam, then he praised and glorified Allah (SWT), and bore witness that there is none worthy of worship but Allah (SWT) and he bore witness that he was the slave and Messenger of Allah." Narrated in abridged form.

"Hafsah bint 'Umar became single when (her husband) Khunais bin Hudhafah As-Sahmi (died). He was one of the Companions of the Prophet, and he died in Al-Madinah." Umar said: "I went to 'Uthman bin 'Affan and offered Hafsah in marriage to him. I said: 'If you wish, I will marry you to Hafsah bint 'Umar.' He said: 'I will think about it.' A few days passed, then I met him and he said: 'It seems that I do not want to get married at the moment.'" 'Umar said: "Then I met Abu Bakr As-Siddiq, may Allah be pleased with him, and said: 'If you wish, I will marry Hafsah bint 'Umar to you.' Abu Bakr remained silent, and did not give me any answer, and I felt more upset with him than I had with 'Uthman. Several days passed, then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: 'Perhaps you felt upset with me when you offered Hafsah in marriage to me, and I did not give you any answer?' I said: 'Yes.' He said: 'Nothing prevented me from giving you an answer when you made the offer to me, except the fact that I had heard the Messenger of Allah speak of her, and I did not want to disclose the secret of the Messenger of Allah. If he had left her, then I would have married her.'"

He heard Abu Ad-Darda say: "The Messenger of Allah (SAW) was asked: 'Is there recitation in every prayer?' He said: 'Yes.' A man among the Ansar said: 'Is that obligatory?' He (Abu Ad-Darda) turned to me (Kathir), as I was closest of the people to him, and said: 'I think that if the Imam leads the people, that is sufficient for them.'"

"I heard Abu Wa'il say: "A man said in the presence of Abdullah: 'I recited Al-Mufassal in one rak'ah.' He said: 'That is like reciting poetry. I know the similar surahs that the Messenger of Allah (SAW) used to recite together.' And he mentioned twenty surahs from Al-Mufassal, two by two in each rak'ah."

"I was with the Messenger of Allah (SAW) on the day of the Conquest (of Makkah). He prayed in front of the Ka'bah. He took off his shoes and placed them to his left, and he started to recite Surat Al-Mu'minun. When he reached the passage that mentions Musa and 'Eisa, peace be upon them both, he started coughing, then he bowed."

When the Prophet of Allah (SAW) started to pray, he raised his hands, and when he bowed, he did likewise, and when he raised his head from bowing he did likewise, and when he raised his head from prostration, he did likewise, meaning he raised his hands.

The Messenger of Allah (SAW) used to say salam to his right:As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) , until the whiteness of his right cheek could be seen, and to his left: As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) until the whiteness of his left cheek could be seen.

"When the Messenger of Allah (SAW) delivered the khutbah, he used to lean against a palm tree trunk that formed one of the pillars of the Masjid. When the Minbar was made and he sat down on it, that pillar made a sound like the groaning of a camel, which the people of the Masjid heard, until the Messenger of Allah (SAW) came down and embraced it, then it fell silent."

"The Messenger of Allah (SAW) used to recite 'Glorify the name of your Lord, the Most High'(Al-A'la 87) and 'Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?' (Al-Ghashiyah 88) in the Jumu'ah prayer, and sometimes 'Eid and Jumu'ah would fall on the same day, and he would recite them in both 'Eid and Jumu'ah prayer."

"The Messenger of Allah (SAW) offered the fear prayer during one of his battles. One group stood with him and another group faced the enemy. He led those who were with him in praying one rak'ah, then they went away and the others came, and he led them in praying one rak'ah. Then each group made up one rak'ah."

"I used to stay overnight at the Prophet's (SAW) apartment and I used to hear him when he prayed Qiyam at night saying: 'Subhan Allahi Rabil-Alamin (Glory be to Allah, the Lord of the worlds)' for a long time, then he said: 'Subhan Allah wa bi hamdih (Glory and praise be to Allah) for a long time."

"I asked the Prophet (SAW) about one who prays sitting down. He said: 'Whoever prays standing up is better, and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down.'"

"When the Prophet and his Companions came to Makkah, the idolaters said: 'The fever of Yathrib has weakened them, and they have suffered a great deal because of it.' Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: 'They are stronger than such and such.'"