"The Messenger of Allah said: None gives charity from (wealth earned from) a good source - and Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf."' (Shih)

"The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people."

"I came to the Prophet to discuss something and he was eating breakfast. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick."'

"I came to the Messenger of Allah from a journey and he said: 'Stay and have a meal to break the fast, O Abu Umayyah.' I said: 'I am fasting.' He said: 'Come close to me and I will tell you about the traveler. Allah, the mighty and sublime, has waived fasting and half of the prayer for him."'

"I came to the Messenger of Allah and the Messenger of Allah said to me: 'Stay and have a meal for breakfast, O Abu Umayyah.' I said: I am fasting.' He said: 'Come and I will tell you about the traveler. Allah has waived meaning the fasting and half the prayer for him."'

"Masruq and I came to 'Aishah, and Masruq said to her: 'There are two men from among the Companions of the Messenger of Allah both of whom are good; one of them delays the prayer and Ifar, and the other hastens the prayer and Iftar.' 'Aishah said: 'Which of them is the one who hastens the prayer and Iftar?' Masruq said: 'That is what the Messenger of Allah used to do."'

"The Messenger of Allah said: 'When the Janazah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint."'

Abu Musa said he fell unconscious and an Umm Walad of his wept. When he woke up, he asked her: "Have you not heard what the Messenger of Allah said?" She said: "He said: 'He is not one of us who raises his voice in lamentation, shaves his head, or rends his garments.""

"The Messenger of Allah said: 'There are three who will be given a twofold reward: A man who has a slave woman whom he disciplines and disciplines her well, and teaches and teaches her well, then he manumits her and marries her; a slave who fulfills his duty toward Allah and toward his masters; and a believer from among the People of the Book.'"

"I heard Mu'awiyah delivering the Khutbah, and he narrated a few Hadiths from the Messenger of Allah [SAW]." He said: "I heard him delivering a Khutbah and he said: 'I heard the Messenger of Allah [SAW] say: Every sin may be forgiven by Allah except a man who kills a believer deliberately, or a man who dies as a disbeliever.'"

"The Messenger of Allah wrote to Juhainah: 'Do not make use of the skin and sinew of dead animals."' (Hasan) Abu 'Abdur-Rahman )An-Nasa'i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, from Maimunah, and Allah knows best.

they went on a military campaign with the Messenger of Allah to Khaibar, and the people were starving. They found some domesticated donkeys there, so the people slaughtered some of them. The Prophet was told about that, and he ordered 'Abdur-rahman bin 'Awf to announce to the people: "The flesh of domesticated donkeys is not permissible for the one who testifies that I am the Messenger of Allah."

"I have a Jadh'ah she-goat that is dearer to me than two Muslinnahs." He said: "Sacrifice it," According to the Hadith of: Ubaidullah, he said: "I cannot find anything but a Jadh'ah," and he told him to slaughter it. (Sahih )

"A man form among the Ansar had a she-camel which used to graze in front of Uhud. Something happened to it, and he slaughtered it with a stake,"- (Ayyub, one of the narrators, said) I said to Zaid:' A stake of wood or of iron?" He said "No of wood."- "Then he went to the Prophet and asked him, and he told him to eat it." (Sahih )

"The Messenger of Allah forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulamash and Munabadhaha. Munabadha is when a man says, 'I throw this garment, and the transaction becomes binding, and Mulamasah is when a man touches it with his had, without spreading it out and checking it, and once he touches it, the transaction becomes binding."

"At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: 'give him charity.' So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: "Take what you find but you have no right to or than that.""

"Go and buy a young camel for him." He came and said: "I could only get a Raba camel of good quality." He said: "Give it to him, for the best of the Muslims is the one who is best in repaying."

"While the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that he had with him. The man went tout, and the Messenger of Allah said: 'Come and ask for retaliation. 'He said: 'No. I ask for retaliation.' He said: 'No, I pardon you, O Messenger of Allah."'

"The least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams." (Hasan) Abu 'Abdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said:

"I was sitting with Salim when a caravan belonging to Umm Al-Banin passed by us, and they had bells with them. Salim narrated to Nafi' from his father, that the Prophet [SAW] said: 'The angels do not accompany a caravan that has small bells with them.' How often do you see small bells with these people."

"I was sitting with the Messenger of Allah [SAW] and he saw that I was dressed in scruffy clothes. He said: 'Do you have any wealth?' I said: 'Yes, O Messenger of Allah, all kinds of wealth.' He said: 'If Allah gives you wealth then let its effect be seen on you.'"

She put up a curtain on which there were images, then the Messenger of Allah [SAW] came in and took it down, so she cut it up (and made) two pillows. A man in the gathering there whose name was Rabi'ah bin 'Ata' said: "I heard Abu Muhammad - meaning Al-Qasim - narrate that 'Aishah said: 'The Messenger of Allah [SAW] used to recline on them.'"

"The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are drinks there which they call Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What is mead (and beer)?' I said: 'A drink made from honey, and beer is made from barley.' He said: 'Every intoxicant is unlawful.'"

"I asked Ibn 'Abbas, when he was leaning back against the Ka'bah, about Badhaq (a drink made from the juice of grapes slightly boiled). He said: 'Muhammad came before Badhaq (i.e., it was not known during his time), but everything that intoxicates in unlawful.'" He said: "I was the first of the 'Arabs to ask him."

"By Allah, I do not know what I should do with these Karais (toilets). The Messenger of Allah (PBUH) said: 'When any one of you goes to defecate or urinate, let him not face toward the Qiblah, nor turn his back towards it."

"O Messenger of Allah, I do not become pure, so should I stop praying? He said: "no, that is a vein." - (One of the narrators) Khalid said, in what I read from him - "and it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray."

It was narrated from Abu At-Tufail 'Amir bin Wathilah that Mu'adh bin Jabal told him that they went out with the Messenger of Allah (PBUH) in the year of Tabuk, and the Messenger of Allah (PBUH) was joining Zuhr and 'Asr, and Maghrib and 'Isha'. He delayed the prayer one day then he went out and prayed Zuhr and 'Asr together, then he went in and came out again and prayed Maghrib and 'Isha'.

"I heard the Messenger of Allah (PBUH) say: 'Whoever shoots an arrow in the cause of Allah and it hits the target, it will raise him one level in Paradise.' That day I shot sixteen arrows that hit their targets." He said: "And I heard the Messenger of Allah (PBUH) say: 'Whoever shoots an arrow in the cause of Allah, it is equal to the reward of freeing a slave.'"

Abu Sa'ib, the freed slave of Hisham bin Zuhrah, told him that he heard Abu Hurairah say: "The Messenger of Allah said: 'No one of you should bathe in standing water when he is sexually impure.'" He (Abu Sa'ib) said: "What should he do, O Abu Hurairah?" He said: "Let him take some out (and pour it over himself)."

"Abu Humaid, Abu Usaid, Sahl bin Sa'd, and Muhammad bin Maslamah were once together and they were mentioning the Salat of Allah's Messenger. Abu Humaid said: 'I am the most knowledgeable among you of the Salat of Allah's Messenger: Allah's Messenger would bow and place his hands on his knees as if he was grasping them, and he would draw his forearms to hold them away from his sides.'"

From his father that Rukanah wrestled the Prophet (saws) and the Prophet (saws) won the match. Rukanah said: "I heard the Messenger of Allah (saws) saying: 'Indeed what distinguishes between us and between the idolater is the turban over the cap.'"

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Its chain is not established, and we do not know of Abu Al-Hasan Al-'Asqalani, nor Ibn Rukanah.

That Ibn Abi Awfa said: "We participated in seven military expeditions with the Messenger of Allah (saws), (and) we ate locust."

[Abu 'Eisa said:] Shu'bah reported this Hadith from Abu Ya'fur, from Ibn Awfa and said: "We participated in military expeditions with the Messenger of Allah (saws) (and) we ate locust."

This was narrated to us by Muhammad bin Bash-shar (who said): "Muhammad bin Ja'far narrated to us from Shu'bah."

"We would eat during the time of the Messenger of Allah (saws) while we were walking, and we would drink while we were standing."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of 'Ubaidullah bin 'Umar, from Nafi', from Ibn 'Umar. 'Imran bin Hudair reported this Hadith from Abu Al-Bazari, from Ibn 'Umar. Abu Al-Bazari's name is Yazid bin 'Utarid.

"The Prophet (saws) prohibited meeting the goods being brought (to the market). If someone were to meet them and buy them, then the owner of the goods retains the option when he reaches the market."

[Abu 'Eisa said:] This Hadith is Hasan Gharib narration of Ayyub (a narrator). The Hadith if Ibn Mas'ud is a Hasan Sahih Hadith. There are those among the people of knowledge who disliked meeting the owners of the goods, saying that it is a type of deception. This is the view of Ash-Shafi'i, and others among our companions.

That the Messenger of Allah (saws) said: "None of you is to sell over the sale of others, nor to propose over the proposal of others."

[He said:] There are narration on this topic from Abu Hurairah and Samurah.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith.

And it has been reported from the Prophet (saws) that he said: "Do not haggle in competition with your brother's haggling." And the meaning of sale in this Hadith of the Prophet (saws), according to some of the people of knowledge is to haggle.

"The Messenger of Allah got a camel in advance. Some camels from the charity." Abu Rafi' said: "So the Messenger of Allah (saws) told me to pay the man back for his camel. I said: 'I did not find among the camels but a superior selection of Raba'. The Messenger of Allah (saws) said: 'Give it to him, for indeed the base of people is the best of them in repaying.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Messenger of Allah (PBUH) said, "Allah neither raised up any Prophet nor did He authorize any person with ruling power but for whom there were two types of entourage: one enjoins upon him to do good and incites him to carry it out, and the other enjoins evil and goads him; and the protected (from the bad entourage) is the one whom Allah protects."

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "It is not permissible for a believer to forsake his (Muslim) brother for more than three days. If three days have passed, he should meet him and greet him; and if other responds to it they will both share the reward; but if he does not respond, he will bear his sin and the one who (has taken the initiative to) greet (the other) will be absolved of the sin of forsaking (one's brother in Faith)."

[Abu Dawud].

Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu'a1 in the first sajda and “When the hypocrites come to you"2 in the last, and said, “I heard God's Messenger reciting them on Friday." 1. Al-Qur'an, 62, recited in the first rak'a, which is what is meant by sajda in the text. 2. Al-Qur'an, 63. Muslim transmitted it.

Abu Sa'id and Abu Huraira reported God’s Messenger as saying, “If anyone bathes on a Friday, puts on his best clothes, applies a touch of perfume if he has any, then goes to the congregational prayer and takes care not to step over people, then prays what God has prescribed for him, then keeps silent from the time his imam comes out till he finishes his prayer, it will atone for his sins during the previous week." Abu Dawud transmitted it.

one who fights in God’s path, or one who collects it, or a debtor, a man who buys it with his money, or a man who has a poor neighbour a no has been given sadaqa and gives a present to the rich man.” Malik and Abu Dawud transmitted it. A version by Abu Dawud from Abu Sa'id has ‘‘or a traveller.”

Allah's Messenger said: "A mount is not saddled (for a journey) except to three Masajid: Al-Masjid Al-Haram, this Masjid of mine, and Masjid Al-Aqsa." [Abu `Eisa said:] This Hadith is Hasan Sahih.

"We went with the Messenger of Allah during Hajj or Umrah and we encountered a swarm of locusts. We began striking at them with our whips and set our staffs, and the Prophet said: "Eat it, for indeed it is game of the sea."

"Look to one who is lower than you, and do not look to one who is above you. For indeed that is more worthy(so that you will) not belittle Allah's favors upon you."

"The Fire was kindled for one thousand years until it reddened, then it was kindled for one thousand years until it whitened, then it was kindled for one thousand years until it became blackened, so it is dark black."

Malik bin Anas reported this Hadith from Saifi from Abu As-Sa'ib the freed slave of Hisham bin Zuhrah, from Abu Sa'eed from the Prophet (saws), and there is a story along with the Hadith. Another Chain similar to the narration of Malik

that Ibn 'Umar said to Abu Hurairah: "You used to stick to the Messenger of Allah (SAW) most out of all of us, and you used to best memorize his Ahadith out of us."

that the Prophet (SAW) said: "There are three, for which when they appear, a soul will not benefit by its faith, if it did not believe before the Signs: Ad-Dajjal, the Beast, and the rising of the sun from its setting place" - or "from the west."

regarding Allah, Most High, saying: "And recite the Qur'an in the early dawn. Verily the recitation of the Qur'an in the early dawn is ever witnessed (17:78)." The Prophet (SAW) said: "It is witnessed by the angels of the night and the angels of the day."

A man asked the Prophet (PBUH) for an advice and he (PBUH) said, "Do not get angry". The man repeated that several times and he replied, "Do not get angry".

[Al-Bukhari].