Jabir reported God's messenger as saying, "People will come forth from hell like tha'arir because of the intercession." He was asked the meaning of tha'arir and replied that it meant small cucumbers. (Bukhari and Muslim.)

He told that he heard God’s Messenger say, “Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.” (Bukhari and Muslim.)

Abu Huraira reported God's messenger as stating that God says, "I am with my servant when he remembers me and his lips move making mention of me." Bukhari transmitted it.

Az-Zubair b. ‘Arabi said that a man asked Ibn ‘Umar about touching the stone, and he replied that he had seen God s messenger touching it and kissing it. Bukhari transmitted it.

Sahl b. Sa'd reported God’s messenger as saying, "In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter." (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “If one does not abandon falsehood and action in accordance with it, God had no need that he should abandon his food and his drink.” Bukhari transmitted it.

‘A'isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.” (Bukhari and Muslim.)

the rat, the crow, the kite, the scorpion and the biting dog." Bukhari and Muslim.

Rafi‘ b. Khadij said, “We used to observe the sunset prayer with God’s Messenger, then one of us would go away when it was still possible to see the distance of a bowshot.” (Bukhari and Muslim)

She also said that God’s Messenger would pray the Morning Prayer, and the women would depart wrapped up in their woolen garments, being unrecognizable because of the darkness before dawn. (Bukhari and Muslim)

Al-Bara’ said that he heard the Prophet recite at the evening prayer, “By the fig and the olive”* and that he had never heard anyone with a more beautiful voice. *Al-Qur’an; 95. (Bukhari and Muslim.)

Abu Sa‘id al-Khudri reported God’s Messenger as saying, “No prayer is to be said after the morning prayer until the sun rises, or after the afternoon prayer until the sun sets.”. (Bukhari and Muslim.)

He said that in the period when the Qur'an was coming down they used to withdraw the penis.* * i.e. before emission of semen, to avoid conception. (Bukhari and Muslim.) Muslim added that the Prophet heard of that and did not prohibit it.

"It is not lawful for a man to give a gift and then take it back, except in the case of the father with what he gave to his son. And the parable of the one who gives a gift, and then takes it back, is that of a dog who eats until he is full, and vomits, then he returns to his vomit."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ash-Shafi'i said: "It is not lawful for one who confers something to take it back, except in the case of the father. He may take back what he gave his son" and he used this Hadith as proof.

"The Messenger of Allah (s.a.w) grabbed me on part of my body and said: 'Be in the world like a stranger or a passerby, and count yourself among the inhabitants of the grave.'" Ibn 'Umar said to me: "When you wake up in the morning, then do not concern yourself with the evening. And when you reach the evening, then do not concern yourself with the morning. Take from your health before your illness, and from your life before your death, for indeed O slave of Allah! You do not know what your description shall be tomorrow." (sahih)

"When the Messenger of Allah (s.a.w) arrived- meaning in Al-Madinah – the people came out to meet him. It was said that the Messenger of Allah (s.a.w) had arrived, so I went among the people to get a look at him. When I gazed upon the face of the Messenger of Allah (s.a.w), I knew that this face was not the face of a liar. The first thing that he spoke about was that he said: 'O you people! Spread the Salam, feed(others), and perform Salat while the people are sleeping; you will enter Paradise with(the greeting of) Salam.'” (Sahih)

"Dont you see that the Mujazziz passed by Zaid bin Harithah and Usamah bin Zaid while their heads were covered, and their feet were exposed, and he said: 'These feet belong to each other.'" This is how Sa'eed bin Abdur-Rahman - and more than one narrator - narrated this Hadith from Sufyan bin 'Uyanah, from Az-Zuhri, from 'Urwah, from A'ishah. And this Hadith is Hasan Sahih. Some of the people of knowledge used this Hadith to support the case of Qa'if.

The Messenger of Allah (saws) said: "Indeed the one who betrays will have a banner erected for him on the Day of Judgement."

[He said:] There are narrations on this topic from 'Ali, 'Abdullah bin Mas'ud, Abu Sa'eed Al-Khudri, and Anas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. I asked Muhammad about the Hadith of Suwaid, from Abu Ishaq, from 'Umarah bin 'Umair, from 'Ali, from the Prophet (saws) who said: "For every person who betrays there will be banner." He said: "I do not know of this Hadith being Marfu'"

"A slave came to give the pledge to the Prophet (saws) for Hijrah, but the Prophet (saws) did not realize that he was a slave. So his master came, and the Prophet (saws) said: 'Sell him to me.' So he purchased him for two black slaves. After this he (saws) would not take the pledge from anyone until he asked him if he was a slave."

[He said:] There is something on this topic from Ibn 'Abbas.

[Abu 'Eisa said:] The Hadith of Jabir is Hasan Gharib Sahih, we do not know of it except as a narration of Abu Az-Zubair.

"Umar bin Al-Khattab sent An-Nu'man bin Muqarrin to Al-Hurmuzan." And he mentioned the Hadith in its entirety. An-Nu'man bin Muqarrin said: "I participated (in battles) with the Messenger of Allah (saw). So when he did not fight in the beginning if the daytime, he would wait until the sun passed the zenith, and the wind of victory would rage, and victory would descent upon them."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Alqamah bin 'Abdullah (one of the narrators) is the brother of Bakr bin 'Abdullah Al-Muzani.

That the Messenger of Allah (saw) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (saws).

That the Messenger of Allah (saws) said: "There are six things with Allah for the martyr. He is forgiven with the first flow of blood (he suffers), he is shown his place in Paradise, he is protected from punishment in the grave, secured from the greatest terror, the crown of dignity is placed upon his head - and its gems are better than the world and what is in it - he is married to seventy two wives along Al-Huril-'Ayn of Paradise, and he may intercede for seventy of his close relatives."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "Goodness will remain in the forelocks of horses until the Day of Judgement: (They bring about) Rewards and spoils of war."

[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar, Abu Sa'eed, Jarir, Abu Hurairah, Asma' bin Yazid, Al-Mughira bin Shu'bah, and Jabir.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. 'Urwah is Ibn Al-Ja'd Al-Bariqi, and they say he is 'Urwah bin Al-Ja'd. Ahmad bin Hanbal said: "The Fiqh of this Hadith is that Jihad is with every Imam until the Day of Judgement."

"The Messenger of Allah (saws) arranged for the Mudammar among horses to race from Al-Hafiya' to Thaniyyah Al-Wada', between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada' to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall."

[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Jabir, Anas, and 'Aishah. This Hadith is Hasan Sahih Gharib as a narration of Ath-Thawri.

"The wealth of Banu An-Nadir was among the spoils of war which Allah granted upon His Messenger (saws) which the Muslims did not gain with the rush of their horses nor camel. So it was purely for the Messenger of Allah (saws), and the Messenger of Allah (saws) would set aside a year's worth of expenditure for his family, then he would use what remained of it for horses and weapons to be used in Allah's cause."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Sufyan bin 'Uyainah reported this Hadith from Ma'mar, from Ibn Shihab.

"On the day of Khaibar, the Messenger of Allah (saws) prohibited every predator possessing canines, and the Mujath-thamah, and the domestic donkey."

He said: There are narrations on this topic from 'Ali, Jabir, Al-Bara', Ibn Abi Awfa, Anas, Al-'Irbad bin Sariyah, Abu Tha'labah, Ibn 'Umar and Abu Sa'eed.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

'Abdul-'Aziz bin Muhammad and others reported this Hadith from Muhammad bin 'Amr, and they only mentioned one phrase: "The Messenger of Allah (saws) prohibited every predator possessing canines."

That the Messenger of Allah (saws) said: "As for me, I do not eat while reclining."

He said: There are narrations on this topic from 'Ali, 'Abdullah bin 'Amr, and 'Abdullah bin Al-'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of 'Ali bin Al-Aqmar. Zakariyya bin Abi Za'idah, Sufyan bin Sa'eed, and other reported this Hadith from 'Ali bin Al-Aqmar. And Shu'bah reported this Hadith from Sufyan Ath-Thawri from 'Ali bin Al-Aqmar.

"I heard Ibn Abi Laila narrating that Hudhaifah asked for water, so someone brought him a vessel made from silver. He threw it, and said: 'I have indeed forbade him, but he refused to stop! Indeed the Messenger of Allah (saws) prohibited drinking from silver and gold vessels, and from wearing silk and Dibaj, and he (saws) said: "If is for them in this world, and for you in the Hereafter."

He said: There are narrations on this topic from Umm Salamah, Al-Bara', and 'Aishah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

From his father, from his grandfather, that he went with the Messenger of Allah (saws) to the Musalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allah (saws) turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And they also say Isma'il bin 'Ubaidullah bin Rifa'ah.

From Iyas bin 'Abd al-Muzani who said: "The Prophet (saws) prohibited selling water."

[He said:] There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, 'Aishah, Anas and 'Abdullah bin 'Amr.

[Abu 'Eisa said:] The Hadith is Iyas is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they dislike selling water. This is the view of Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted selling water, Al-Hasan al-Basri is one of them.

That the Messenger of Allah (saws) said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth."

[He said:] There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Abu Masu'd, Jabir, Abu Hurairah, Ibn 'Abbas, Ibn 'Umar, and 'Abdullah bin Ja'far.

[Abu 'Eisa said:] The Hadith is Rafi' is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.

"The Messenger of Allah (saws) was cupped. Abu Talhah did the cupping. So he ordered that he be given two Sa' of food, and he spoke to his masters to reduce his taxes. He said: 'The most virtuous of what you treat with is cupping.' Or, he said: 'The best of your treatments is cupping.'"

[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih. Some of the people of knowledge among the Companions of the Prophet (saws), and others permitted paying the cupper. This is the view of Ash-Shafi'i.

"The Messenger of Allah (saws) took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: 'The best among you is the best in repaying.'"

He said: There is something on this topic from Abu Rafi'.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Shu'bah and Sufyan reported it from Salamah.

This is acted upon according to some of the people of knowledge, they saw no harm is taking a camel of a particular age as a loan. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. But some of them disliked that.

Messenger of Allah (PBUH) recited, "That Day it (the earth) will reveal its news (about all that happened over it of good or evil)." (99:4). Then he (PBUH) inquired, "Do you know what its news are?" He was told: "Allah and His Messenger know better". He said, "Its news is that it shall bear witness against every slave man and woman they did on its back. It will say: 'You did this and this on such and such day.' Those will be its news."

[At-Tirmidhi, who classified it as Hadith Hasan Sahih].

and its Asl (original source) is in Abu Da’ud and At-Tirmidhi and Ibn Khuzaima graded it Sahih (sound) through Abu Huraira (rad) without mentioning the “stones”.]

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) cursed the women who frequently visit the graves. Related At-Tirmidhi and Ibn Hibban graded it as Sahih.

An-Nu’man bin al-Bashir (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Verily supplication is worship.” Related by the four Imams and At-Tirmidhi graded it as Sahih,

Samurah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Kill the mature men of the polytheists but spare their children.” Related by Abu Dawud and At-Tirmidhi graded it as Sahih.

The Prophet (SAW) then said, "Food for food, and a vessel for a vessel." [at-Tirmidhi graded it Sahih (authentic)].

Allah's Messenger (SAW) entered my house and prayed eight Rak'at of Duha prayer. [Reported by Ibn Hibban in his Sahih].

In the narration of al-Hakim quoted in the al-Arba'in with a Sahih Isnad, "He (SAW) prayed Zuhr and 'Asr then rode (his beast, to continue his journey.)"

The Prophet (PBUH) said, "(Prophet) Dawud (PBUH) ate only out of that which he earned through his manual work."

[Al-Bukhari].

Messenger of Allah (PBUH) said, "Protect yourself from Hell-fire even by giving a piece of date as charity."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "Allah, the Exalted, says, 'Spend, O son of Adam, you will also be spent upon."

[Al-Bukhari and Muslim].

A slave-girl of Al-Madinah would take hold of the hand of the Prophet (PBUH) and take him wherever she desired.

[Al- Bukhari].

The Messenger of Allah (PBUH) said, "Hear and obey even if an Abyssinian slave whose head is like a raisin is placed in authority over you."

[Al- Bukhari].

Messenger of Allah (PBUH) liked to use his right hand in all matters: in combing his hair and wearing his shoes.

[Al-Bukhari and Muslim].

The Prophet (PBUH) visited us and we brought water for him in a brass vessel for his ablution and he performed ablution.

[Al- Bukhari].

The body of Messenger of Allah (PBUH) was shrouded in three white Yemeni cotton garments, among which was neither a gown nor a turban.

[Al- Bukhari and Muslim].

I saw Messenger of Allah (PBUH) sitting in the compound of the Holy Ka'bah, with the thighs against the stomach and arms around his legs.

[Al- Bukhari].