حسن الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1134 |
In-book reference | : Book 45, Hadith 18 |
English translation | : Book 45, Hadith 1134 |
[Muslim].
Reference | : Riyad as-Salihin 216 |
In-book reference | : Introduction, Hadith 216 |
Malik related to me from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah, teach me some words which I can live by. Do not make them too much for me, lest I forget." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do not be angry."
Sunnah.com reference | : Book 47, Hadith 11 |
USC-MSA web (English) reference | : Book 47, Hadith 11 |
Arabic reference | : Book 47, Hadith 1646 |
Grade: | (Da'if (Darussalam)because Hakeem bin Shareek al-Hudhali is unknown] (Darussalam) |
Reference | : Musnad Ahmad 206 |
In-book reference | : Book 2, Hadith 123 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3740 |
In-book reference | : Book 49, Hadith 137 |
English translation | : Vol. 1, Book 46, Hadith 3741 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2380 |
In-book reference | : Book 9, Hadith 152 |
Narrated `Aisha:
We set out with the Prophet with the intention of performing Hajj only. The Prophet reached Mecca and performed Tawaf of the Ka`ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka`ba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are returning with Hajj and `Umra except me." He asked me, "Didn't you perform Tawaf of the Ka`ba (Umra) when you reached Mecca?" I said, "No." He said, "Go to Tan`im with your brother `Abdur-Rahman, and assume Ihram for `Umra and I will wait for you at such and such a place." So I went with `Abdur-Rahman to Tan`im and assumed Ihram for `Umra. Then Safiya bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm, depart." So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or vice-versa.
Reference | : Sahih al-Bukhari 1762 |
In-book reference | : Book 25, Hadith 238 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 815 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (saws) about the wearing of ihram by the Messenger of Allah (saws) when he made it obligatory.
He replied: I am aware of it more than the people. The Messenger of Allah (saws) performed only one hajj. Hence the people differed among themselves. The Messenger of Allah (saws) came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it.
At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah (saws) had raised his voice in the talbiyah when his she-camel stood up with him on its back.
The Messenger of Allah (saws) proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'.
Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1770 |
In-book reference | : Book 11, Hadith 50 |
English translation | : Book 10, Hadith 1766 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 361 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Book 18, Hadith 361 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "While I was sleeping, some people were displayed before me (in a dream). They were wearing shirts, some of which were merely covering their breasts, and some a bit longer. Then there passed before me, `Umar bin Al-Khattab wearing a shirt he was dragging it (on the ground behind him.)" They (the people) asked, "What have you interpreted (about the dream) O Allah's Apostle?" He said, "The Religion."
Reference | : Sahih al-Bukhari 7008 |
In-book reference | : Book 91, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 136 |
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Narrated Abu Huraira:
Allah's Apostle said, "When the Adhan for the prayer is pronounced, then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Mu'adh-dhin finishes, he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished, he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed." Abu Salama bin `Abdur-Rahman said, "If anyone of you has such a thing (forgetting the number of rak`at he has prayed) he should perform two prostrations of Sahu (i.e. forgetfulness) while sitting." Abu Salama narrates this from Abu Huraira.
Reference | : Sahih al-Bukhari 1222 |
In-book reference | : Book 21, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 313 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2595 |
In-book reference | : Book 23, Hadith 161 |
English translation | : Vol. 3, Book 23, Hadith 2596 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 204 |
In-book reference | : Book 1, Hadith 205 |
English translation | : Vol. 1, Book 1, Hadith 204 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 246 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Vol. 1, Book 1, Hadith 247 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1251 |
In-book reference | : Book 5, Hadith 657 |
'A'isha reported:
Reference | : Sahih Muslim 761b |
In-book reference | : Book 6, Hadith 212 |
USC-MSA web (English) reference | : Book 4, Hadith 1667 |
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Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad as-Saidi said, "There are two times when the gates of heaven are opened, and few who make supplication have it returned to them unanswered. They are at the timeof the adhan, and in a rank of people fighting in the way of Allah."
Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said, "It is not called until after the sun has passed the meridian."
Malik was asked about doubling the adhan and the iqama, and at what point people had to stand when the iqama for the prayer was called. He said, "I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama, it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called, I have not heard of any definite point at which it is begun, and I consider it rather to be according to people's (individual) capacity, for some people are heavy and some are light, and they are not able to be as one man ."
Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan, and he said, "lt is enough for them. The adhan is only obligatory in mosques where the prayer is said in congregation."
Malik was asked about the muadhdhin saying "Peace be upon you" to the imam and calling him to the prayer, and he was asked who was the first person to whom such a greeting was made. He replied, "I have not heard that this greeting occurred in the first community."
Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did, so he said the iqama and did the prayer by himself and then people came after he had finished, should repeat the prayer with them. Malik said, "He does not repeat the prayer, and whoever comes after he has finished should do the prayer by himself."
Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people, did voluntary prayers, and then the group of people wanted to do the prayer with some one else saying the iqama. He said, "There is no harm in that. His iqama or somebody else's are the same."
Yahya said that Malik said, "The subh prayer is still called before dawn. As for the other prayers, we believe that they should only be called after the time has started."
Sunnah.com reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Book 3, Hadith 7 |
Arabic reference | : Book 3, Hadith 153 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3549 |
In-book reference | : Book 31, Hadith 114 |
English translation | : Vol. 4, Book 31, Hadith 3549 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3990 |
In-book reference | : Book 36, Hadith 65 |
English translation | : Vol. 5, Book 36, Hadith 3990 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 105 |
In-book reference | : Book 1, Hadith 98 |
Sunnah.com reference | : Book 9, Hadith 3 |
English translation | : Book 9, Hadith 1201 |
Arabic reference | : Book 9, Hadith 1171 |
Anas b. Malik reported:
Reference | : Sahih Muslim 621d |
In-book reference | : Book 5, Hadith 245 |
USC-MSA web (English) reference | : Book 4, Hadith 1300 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2507 |
In-book reference | : Book 37, Hadith 93 |
English translation | : Vol. 4, Book 11, Hadith 2507 |
Narrated Mu'adh ibn Anas al-Juhani:
I fought along with the Prophet (saws) in such and such battles. The people occupied much space and encroached on the road. The Prophet (saws) sent an announcer to announce among the people: Those who occupy much space or encroach on the road will not be credited with jihad.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2629 |
In-book reference | : Book 15, Hadith 153 |
English translation | : Book 14, Hadith 2623 |
Narrated `Imran bin Husain:
The Prophet said, "Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people).
Reference | : Sahih al-Bukhari 6566 |
In-book reference | : Book 81, Hadith 155 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 571 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4303 |
In-book reference | : Book 37, Hadith 204 |
English translation | : Vol. 5, Book 37, Hadith 4303 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3134 |
In-book reference | : Book 25, Hadith 50 |
English translation | : Vol. 1, Book 25, Hadith 3136 |
Narrated Zaid bin Thabit:
When we wrote the Holy Qur'an, I missed one of the Verses of Surat-al-Ahzab which I used to hear Allah's Apostle reciting. Then we searched for it and found it with Khuza`ima bin Thabit Al-Ansari. The Verse was:-- 'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we wrote this in its place in the Qur'an.
Reference | : Sahih al-Bukhari 4049 |
In-book reference | : Book 64, Hadith 95 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 379 |
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Narrated Ibn `Umar:
When the earliest emigrants came to Al-`Usba [??] a place in Quba', before the arrival of the Prophet- Salim, the slave of Abu Hudhaifa, who knew the Qur'an more than the others used to lead them in prayer.
Reference | : Sahih al-Bukhari 692 |
In-book reference | : Book 10, Hadith 87 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 661 |
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Bushair b. Yasir reported on the authority of some of the Companions of Allah's Messenger (may peace be upon hinn) from among the members of his family that he forbade (the direct exchange of a commodity having different qualities) but with the change that Ishaq and Ibn al-Muthanna used the word Zabn in place of Riba and Ibn Abu 'Umar used the word Riba (interest).
Reference | : Sahih Muslim 1540c |
In-book reference | : Book 21, Hadith 88 |
USC-MSA web (English) reference | : Book 10, Hadith 3689 |
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Kathir ibn Jamhan said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1904 |
In-book reference | : Book 11, Hadith 184 |
English translation | : Book 10, Hadith 1899 |
Narrated Anas bin Malik:
The Prophet said, "The Ansar are my near companions to whom I confided my private secrets, People will go on increasing but the Ansar will go on decreasing; so accept the good of the good-doers amongst them and excuse the wrong-doers amongst them. "
Reference | : Sahih al-Bukhari 3801 |
In-book reference | : Book 63, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 145 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 511 |
In-book reference | : Book 4, Hadith 104 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 702 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 1, Book 8, Hadith 703 |
Zaid bin Khalid al-Juhani reported the Messenger of Allah (saws) as saying:
Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: "He should inform the authorities. Ibn al-Sarh said: "He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani." Ibn al-Sarh said: "Ibn Abi 'Amrah and not 'Abd al-Rahman."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3596 |
In-book reference | : Book 25, Hadith 26 |
English translation | : Book 24, Hadith 3589 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1907 |
In-book reference | : Book 6, Hadith 133 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi used to relate that a funeral procession passed by the Messenger of Allah, may Allah bless him and grant him peace, and he said, "One is relieved and another others are relieved from." They said, "Who is the one relieved and the one from whom others are relieved?" He said, "A slave who is mumin is the one who is relieved from the exhaustion and suffering of this world to the mercy of Allah, and a wrong-acting slave is the one from whom people, towns, trees and animals are relieved."
USC-MSA web (English) reference | : Book 16, Hadith 55 |
Arabic reference | : Book 16, Hadith 577 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4614 |
In-book reference | : Book 44, Hadith 166 |
English translation | : Vol. 5, Book 44, Hadith 4618 |
Abu Laila 'Abdullah b. 'Abd al-Rahman b. Sahl reported that the elderly persons of (the tribe) had informed Sahl b. Abu Hathma that 'Abdullah b. Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah b. Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said:
Reference | : Sahih Muslim 1669h |
In-book reference | : Book 28, Hadith 8 |
USC-MSA web (English) reference | : Book 16, Hadith 4126 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2780 |
In-book reference | : Book 43, Hadith 50 |
English translation | : Vol. 5, Book 41, Hadith 2780 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 949 |
In-book reference | : Book 5, Hadith 376 |
Narrated Anas bin Malik:
The Prophet said, "Some people will come out of the Fire after they have received a touch of the Fire, changing their color, and they will enter Paradise, and the people of Paradise will name them 'Al- Jahannamiyin' the (Hell) Fire people."
Reference | : Sahih al-Bukhari 6559 |
In-book reference | : Book 81, Hadith 148 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 564 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 165 |
In-book reference | : Book 2, Hadith 17 |
English translation | : Vol. 1, Book 2, Hadith 165 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1599 |
In-book reference | : Book 6, Hadith 167 |
English translation | : Vol. 1, Book 6, Hadith 1599 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3318 |
In-book reference | : Book 13, Hadith 232 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 101 |
In-book reference | : Book 1, Hadith 94 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3043 |
In-book reference | : Book 47, Hadith 95 |
English translation | : Vol. 5, Book 44, Hadith 3043 |
Reference | : Sunan an-Nasa'i 4225 |
In-book reference | : Book 41, Hadith 4 |
English translation | : Vol. 5, Book 41, Hadith 4230 |
It has been reported on the authority of Abd al-Rahman b. Shumasa who said:
Reference | : Sahih Muslim 1828a |
In-book reference | : Book 33, Hadith 22 |
USC-MSA web (English) reference | : Book 20, Hadith 4494 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2310 |
In-book reference | : Book 22, Hadith 221 |
English translation | : Vol. 3, Book 22, Hadith 2312 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2436 |
In-book reference | : Book 37, Hadith 22 |
English translation | : Vol. 4, Book 11, Hadith 2436 |
Yahya related to me from Malik, from Abdullah ibn Abi Bakr, that Abd ar-Rahman ibn Amir ibn Rabia said, "I once saw Uthman ibn Affan in ihram on a hot summer's day at al-Arj,and he had covered his face with a red woollen cloth. Some game-meat was brought to him and he told his companions to eat. They said, 'Will you not eat then?', and he said, 'I am not in the same position as you. It was hunted for my sake.' "
USC-MSA web (English) reference | : Book 20, Hadith 85 |
Arabic reference | : Book 20, Hadith 789 |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whenever a man sells wares and then the buyer becomes bankrupt and the seller has not taken any of the price and he finds some of his property intact with the buyer, he is more entitled to it than anyone else. If the buyer dies, then the seller is the same as other creditors with respect to it."
USC-MSA web (English) reference | : Book 31, Hadith 88 |
Arabic reference | : Book 31, Hadith 1374 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2345 |
In-book reference | : Book 36, Hadith 42 |
English translation | : Vol. 4, Book 10, Hadith 2345 |
Narrated Anas ibn Malik:
The Messenger of Allah (saws) came to us when I was a boy among the boys. He saluted us and took me by my hand. He then sent me with some message. He himself sat in the shadow of a wall, or he said: near a wall until I returned to him.
صحيح دون القعود في الظل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5203 |
In-book reference | : Book 43, Hadith 431 |
English translation | : Book 42, Hadith 5184 |
Narrated Abu Huraira:
Some people asked the Prophet: "Who is the most honorable amongst the people?" He replied, "The most honorable among them is the one who is the most Allah-fearing." They said, "O Allah's Prophet! We do not ask about this." He said, "Then the most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil." They said, "We do not ask about this." He said, "Then you want to ask me about the Arabs' descent?" They said, "Yes." He said, "Those who were best in the pre-lslamic period, are the best in Islam, if they comprehend (the religious knowledge).
Reference | : Sahih al-Bukhari 3374 |
In-book reference | : Book 60, Hadith 48 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 593 |
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Abu Maryam said:
Abu Maryam said: The man with the crippled hand was called Nafi` Dhu al-Thadyah (Nafi`, man of nipple). He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat.
Abu Dawud said: He was known among the people by the name of Harqus.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4770 |
In-book reference | : Book 42, Hadith 175 |
English translation | : Book 41, Hadith 4752 |
Reference | : Sunan an-Nasa'i 2890 |
In-book reference | : Book 24, Hadith 273 |
English translation | : Vol. 3, Book 24, Hadith 2893 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 210 |
In-book reference | : Introduction, Hadith 210 |
English translation | : Vol. 1, Book 1, Hadith 210 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3582 |
In-book reference | : Book 17, Hadith 28 |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2514a |
In-book reference | : Book 44, Hadith 258 |
USC-MSA web (English) reference | : Book 31, Hadith 6112 |
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Narrated Ibn `Abbas:
The Prophet delivered a sermon and said, "You (people) will be gathered before Allah (on the Day of Resurrection) bare-footed, naked and uncircumcised." (The Prophet then recited):-- 'As We began the first creation We shall repeat it. (It is) a promise We have undertaken and truly We shall do it.' and added, "The first man who will be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and taken towards the left side, whereupon I will say, 'O Lord, (these are) my companions!' It will be said, 'You do not know what new things they introduced (into the religion) after you.' I will then say as the righteous pious slave, Jesus, said, 'I was a witness over them while I dwelt among them...(to His Statement)..and You are the Witness to all things.' (5.117) Then it will be said, '(O Muhammad) These people never stopped to apostate since you left them."
Reference | : Sahih al-Bukhari 4740 |
In-book reference | : Book 65, Hadith 262 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 264 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3332 |
In-book reference | : Book 13, Hadith 246 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 153 |
In-book reference | : Book 25, Hadith 4 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 155 |
In-book reference | : Book 25, Hadith 6 |
Malik related to me that he had heard that Abd ar-Rahman ibn Awf rented land, and he continued to have it in his possession until he died. His son said, "I thought that it was ours because of the length of time which it had remained in his hands, until he mentioned it to us at his death. He ordered us to pay some rent which he owed in gold or silver."
Sunnah.com reference | : Book 34, Hadith 4 |
USC-MSA web (English) reference | : Book 34, Hadith 41 |
Arabic reference | : Book 34, Hadith 1396 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 68 |
In-book reference | : Book 1, Hadith 68 |
English translation | : Vol. 1, Book 1, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 340 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Vol. 1, Book 2, Hadith 341 |
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)
Reference | : Sahih al-Bukhari 1588 |
In-book reference | : Book 25, Hadith 74 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 658 |
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Narrated Sa`d bin Abi Waqqas:
I was stricken by an ailment that led me to the verge of death. The Prophet came to pay me a visit. I said, "O Allah's Apostle! I have much property and no heir except my single daughter. Shall I give two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethird of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in the mouth of your wife." I said, "O Allah's Apostle! Will I remain behind and fail to complete my emigration?" The Prophet said, "If you are left behind after me, whatever good deeds you will do for Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some people may benefit by you and others (the enemies) be harmed by you." But Allah's Apostle felt sorry for Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a man from the tribe of Bani 'Amir bin Lu'ai.)
Reference | : Sahih al-Bukhari 6733 |
In-book reference | : Book 85, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 725 |
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Narrated `Aishah:
May Allah bestow His Mercy on the early emigrant women. When Allah revealed: "... and to draw their veils all over their Juyubihinna (i.e., their bodies, faces, necks and bosoms)..." (V.24:31) they tore their Murat (woolen dresses or waist-binding clothes or aprons etc.) and covered their heads and faces with those torn Muruts.
Reference | : Sahih al-Bukhari 4758 |
In-book reference | : Book 65, Hadith 280 |
USC-MSA web (English) reference | : Vol. 1, Book 60, Hadith 281 |
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Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 877 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Book 37, Hadith 877 |
Reference | : Sahih Muslim Introduction 18 |
In-book reference | : Introduction, Narration 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4183 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 5, Book 37, Hadith 4183 |
Narrated Anas bin Malik:
Some people used to allot some date palm trees to the Prophet as gift till he conquered Banu Quraiza and Bani An-Nadir, where upon he started returning their date palms to them.
Reference | : Sahih al-Bukhari 4030 |
In-book reference | : Book 64, Hadith 79 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 364 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 987 |
In-book reference | : Book 5, Hadith 185 |
English translation | : Vol. 1, Book 5, Hadith 987 |
Reference | : Mishkat al-Masabih 2084 |
In-book reference | : Book 7, Hadith 126 |
Narrated Ibn `Abbas:
Lian was mentioned in the presence of the Prophet, `Asim bin Adi said a statement about it, and when he left, a man from his tribe came to him complaining that he had seen a man with his wife. `Asim said, "I have been put to trial only because of my statement." So he took the man to the Prophet and the man told him about the incident. The man (husband) was of yellow complexion, thin, and of lank hair, while the man whom he had accused of having been with his wife, was reddish brown with fat thick legs and fat body. The Prophet said, "O Allah! Reveal the truth." Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet made them take the oath of Lian. A man said to Ibn `Abbas in the gathering, "Was that the same lady about whom the Prophet said, "If I were to stone any lady (for committing illegal sexual intercourse) to death without witnesses, I would have stoned that lade to death?" Ibn `Abbas said, "No, that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse."
Reference | : Sahih al-Bukhari 6856 |
In-book reference | : Book 86, Hadith 78 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 839 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3856 |
In-book reference | : Book 49, Hadith 256 |
English translation | : Vol. 1, Book 46, Hadith 3856 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4167 |
In-book reference | : Book 39, Hadith 19 |
English translation | : Vol. 5, Book 39, Hadith 4172 |
Narrated Sahl ibn Sa'd:
The Prophet (saws) said: Two (prayers) are not rejected, or seldom rejected: Prayer at the time of the call to prayer, and (the prayer) at the time of fighting, when the people grapple with each other. Musa said: Rizq ibn Sa'id ibn AbdurRahman reported from AbuHazim on the authority of Sahl ibn Sa'd from the Prophet (saws) as saying: And while it is raining.
صحيح دون ووقت المطر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2540 |
In-book reference | : Book 15, Hadith 64 |
English translation | : Book 14, Hadith 2534 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 58 |
In-book reference | : Introduction, Hadith 58 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
Narrated Rafi` bin Khadij:
We were with the Prophet in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5498 |
In-book reference | : Book 72, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 406 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4062 |
In-book reference | : Book 19, Hadith 272 |
Reference | : Sunan Ibn Majah 3920 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 5, Book 35, Hadith 3920 |
Narrated Muhammad bin Jubair bin Mut`im:
That while he was included in a delegation of Quraish staying with Muawiya, Muawiya heard that `Abdullah bin `Amr had said that there would be a king from Qahtan tribe, whereupon he became very angry. He stood up, and after glorifying and praising Allah as He deserved, said, "To proceed, I have come to know that some of you men are narrating things which are neither in Allah's Book, nor has been mentioned by Allah's Apostle . Such people are the ignorant among you. Beware of such vain desires that mislead those who have them. I have heard Allah's Apostle saying, 'This matter (of the caliphate) will remain with the Quraish, and none will rebel against them, but Allah will throw him down on his face as long as they stick to the rules and regulations of the religion (Islam).'"
Reference | : Sahih al-Bukhari 7139 |
In-book reference | : Book 93, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 253 |
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Reference | : Sunan an-Nasa'i 3003 |
In-book reference | : Book 24, Hadith 386 |
English translation | : Vol. 3, Book 24, Hadith 3006 |
Narrated Al-Miswar bin Makhrama:
That `Amr bin `Auf, who was an ally of Bani 'Amir bin Luai and one of those who fought at Badr in the company of the Prophet , said, "Allah's Apostle sent Abu 'Ubaida bin Al-Jarrah to Bahrain to bring the Jizya taxation from its people, for Allah's Apostle had made a peace treaty with the people of Bahrain and appointed Al-`Ala' bin Al-Hadrami as their ruler. So, Abu 'Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu 'Ubaida (on the next day) they offered the morning prayer with the Prophet and when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Allah's Apostle smiled and said, "I think you have heard that Abu 'Ubaida has brought something?" They replied, "Indeed, it is so, O Allah's Apostle!" He said, "Be happy, and hope for what will please you. By Allah, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them."
Reference | : Sahih al-Bukhari 4015 |
In-book reference | : Book 64, Hadith 65 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 351 |
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Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 552 |
In-book reference | : Book 4, Hadith 144 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1645 |
In-book reference | : Book 7, Hadith 8 |
English translation | : Vol. 1, Book 7, Hadith 1645 |
Narrated Anas:
The Emigrants and the Ansar started digging the trench around Medina carrying the earth on their backs and saying, "We are those who have given a pledge of allegiance to Muhammad that we will I carry on Jihad as long as we live." The Prophet kept on replying, "O Allah, there is no good except the good of the Hereafter; so confer Your Blessings on the Ansar and the Emigrants."
Reference | : Sahih al-Bukhari 2835 |
In-book reference | : Book 56, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 88 |
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Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 6 |
In-book reference | : Book 1, Hadith 5 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2603 |
In-book reference | : Book 10, Hadith 95 |
[Muslim].
Reference | : Riyad as-Salihin 1538 |
In-book reference | : Book 17, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1691 |
In-book reference | : Book 20, Hadith 94 |
English translation | : Vol. 2, Book 20, Hadith 1692 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1239 |
In-book reference | : Book 4, Hadith 654 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 63 |
In-book reference | : Book 2, Hadith 17 |
English translation | : Book 2, Hadith 63 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3674 |
In-book reference | : Book 49, Hadith 70 |
English translation | : Vol. 1, Book 46, Hadith 3674 |
Narrated `Aisha:
(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.
Reference | : Sahih al-Bukhari 5714 |
In-book reference | : Book 76, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 612 |
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