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Sahih al-Bukhari 3570
Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُنَا عَنْ لَيْلَةِ، أُسْرِيَ بِالنَّبِيِّ صلى الله عليه وسلم مِنْ مَسْجِدِ الْكَعْبَةِ جَاءَ ثَلاَثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَى إِلَيْهِ، وَهُوَ نَائِمٌ فِي مَسْجِدِ الْحَرَامِ، فَقَالَ أَوَّلُهُمْ أَيُّهُمْ هُوَ فَقَالَ أَوْسَطُهُمْ هُوَ خَيْرُهُمْ وَقَالَ آخِرُهُمْ خُذُوا خَيْرَهُمْ. فَكَانَتْ تِلْكَ، فَلَمْ يَرَهُمْ حَتَّى جَاءُوا لَيْلَةً أُخْرَى، فِيمَا يَرَى قَلْبُهُ، وَالنَّبِيُّ صلى الله عليه وسلم نَائِمَةٌ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ وَكَذَلِكَ الأَنْبِيَاءُ تَنَامُ أَعْيُنُهُمْ وَلاَ تَنَامُ قُلُوبُهُمْ، فَتَوَلاَّهُ جِبْرِيلُ ثُمَّ عَرَجَ بِهِ إِلَى السَّمَاءِ.
| Reference | : Sahih al-Bukhari 3570 |
| In-book reference | : Book 61, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5545
He reported God's messenger as saying, "Everyone who dies will repent." He was asked the nature of their repentance and replied, "If one did what was good, he will repent of not having done more, and if one did evil, he will repent of not having restrained himself."
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَحَدٍ يَمُوتُ إِلَّا نَدِمَ» . قَالُوا: وَمَا نَدَامَتُهُ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنْ كَانَ مُحْسِنًا نَدِمَ أَنْ لَا يَكُونَ ازْدَادَ وَإِنْ كَانَ مُسِيئًا نَدِمَ أَنْ لَا يكونَ نزع» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5545 |
| In-book reference | : Book 28, Hadith 25 |
Bulugh al-Maram 1399
Narrated [Abu Hurairah (RA)]:
Allah's Messenger (SAW) said, "You will eagerly seek out the office of governorship, but it will become a cause of regret on the Day of Resurrection. How excellent it is as a Murdi'ah (wet nurse)! And how evil it is as a Fatimah (one who weans)!
[Reported by al-Bukhari].
وَعَنْهُ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"إِنَّكُمْ سَتَحْرِصُونَ عَلَى اَلْإِمَارَةِ, وَسَتَكُونُ نَدَامَةً يَوْمَ اَلْقِيَامَةِ, فَنِعْمَ اَلْمُرْضِعَةُ, وَبِئْسَتِ اَلْفَاطِمَةُ" } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Reference | : Bulugh al-Maram 1399 |
| In-book reference | : Book 14, Hadith 3 |
| English translation | : Book 14, Hadith 1399 |
Narrated Jabir (RA):
Allah's Messenger (SAW) said: "The best of my followers are those who, having done evil, ask for forgiveness (from Allah); and when on a journey, shorten (the prayer) and break the fast."
[at-Tabarani reported it in al-'Awsat through a weak chain of narrators].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ خَيْرُ أُمَّتِي اَلَّذِينَ إِذَا أَسَاءُوا اِسْتَغْفَرُوا, وَإِذَا سَافَرُوا قَصَرُوا وَأَفْطَرُوا } أَخْرَجَهُ اَلطَّبَرَانِيُّ فِي
"اَلْأَوْسَطِ" بِإِسْنَادٍ ضَعِيفٍ . 1 .
| Sunnah.com reference | : Book 2, Hadith 355 |
| English translation | : Book 2, Hadith 436 |
| Arabic reference | : Book 2, Hadith 441 |
Mishkat al-Masabih 353
'Abdullah b. Mughaffal reported God's messenger as saying, “No one must pass water where he bathes and then wash in it or perform ablution in it, for all evil promptings come from it.”
Abu Dawud transmitted it, as did Tirmidhi and Nasa’i, but they did not mention “then wash in it or perform ablution in it”.
وَعَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ ثُمَّ يَغْتَسِلُ فِيهِ أَوْ يَتَوَضَّأُ فِيهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ إِلَّا أَنَّهُمَا لم يذكرَا: «ثمَّ يغْتَسل فِيهِ أويتوضأ فِيهِ»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 353 |
| In-book reference | : Book 3, Hadith 65 |
Sunan Ibn Majah 3910
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“If anyone of you sees a dream that he dislikes, let him turn
over
and spit dryly to his left three times, and ask Allah for its
good
and seek refuge from its evil.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الْعُمَرِيِّ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلْيَتَحَوَّلْ وَلْيَتْفِلْ عَنْ يَسَارِهِ ثَلاَثًا وَلْيَسْأَلِ اللَّهَ مِنْ خَيْرِهَا وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3910 |
| In-book reference | : Book 35, Hadith 18 |
| English translation | : Vol. 5, Book 35, Hadith 3910 |
Sahih al-Bukhari 6016
Narrated Abu Shuraih:
The Prophet said, "By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!" It was said, "Who is that, O Allah's Apostle?" He said, "That person whose neighbor does not feel safe from his evil."
حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " وَاللَّهِ لاَ يُؤْمِنُ، وَاللَّهِ لاَ يُؤْمِنُ، وَاللَّهِ لاَ يُؤْمِنُ ". قِيلَ وَمَنْ يَا رَسُولَ اللَّهِ قَالَ " الَّذِي لاَ يَأْمَنُ جَارُهُ بَوَايِقَهُ ". تَابَعَهُ شَبَابَةُ وَأَسَدُ بْنُ مُوسَى. وَقَالَ حُمَيْدُ بْنُ الأَسْوَدِ وَعُثْمَانُ بْنُ عُمَرَ وَأَبُو بَكْرِ بْنُ عَيَّاشٍ وَشُعَيْبُ بْنُ إِسْحَاقَ عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ،.
| Reference | : Sahih al-Bukhari 6016 |
| In-book reference | : Book 78, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 45 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4070
Salim bin `Abdullah
said' "Allah's Apostle used to invoke evil upon Safwan bin Umaiya, Suhail bin `Amr and Al-Harith
bin Hisham. So the Verse was revealed:
-- "Not for you (O Muhammad!)......(till the end of Verse) For
they are indeed wrong-doers." (3.128)
وَعَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو عَلَى صَفْوَانَ بْنِ أُمَيَّةَ وَسُهَيْلِ بْنِ عَمْرٍو وَالْحَارِثِ بْنِ هِشَامٍ فَنَزَلَتْ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ {فَإِنَّهُمْ ظَالِمُونَ} .
| Reference | : Sahih al-Bukhari 4070 |
| In-book reference | : Book 64, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1521
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَيَّارٌ أَبُو الْحَكَمِ، قَالَ سَمِعْتُ أَبَا حَازِمٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ حَجَّ لِلَّهِ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ ".
| Reference | : Sahih al-Bukhari 1521 |
| In-book reference | : Book 25, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 596 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 983
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying:
When one of you finishes the last tashahhud, he should seek refuge in Allah from four things: the punishment in Hell, the punishment in the grave, the trail of life and death, and the evil of Antichrist.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 983 |
| In-book reference | : Book 2, Hadith 594 |
| English translation | : Book 2, Hadith 978 |
Sunan Abi Dawud 4304
Abu hurairah reported the Prophet (saws) as saying:
The last hour will not come before you fight with a people whose sandals are of hair, and the Last hour will not come before you fight with a people who have small eyes, short noses, and whose faces look as if they were shields covered with skin.
حَدَّثَنَا قُتَيْبَةُ، وَابْنُ السَّرْحِ، وَغَيْرُهُمَا، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، رِوَايَةً - قَالَ ابْنُ السَّرْحِ - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعْرُ وَلاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا صِغَارَ الأَعْيُنِ ذُلْفَ الآنُفِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4304 |
| In-book reference | : Book 39, Hadith 14 |
| English translation | : Book 38, Hadith 4290 |
Mishkat al-Masabih 5411
He reported God's messenger as saying, "The last hour will not come before you fight with a people whose sandals are of hair, and before you fight with the Turks who have small eyes, red faces, short noses, whose faces look as if they were shields covered with skin."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعْرُ وَحَتَّى تُقَاتِلُوا التُّرْكَ صِغَارَ الْأَعْيُنِ حُمْرَ الْوُجُوهِ ذُلْفَ الْأُنُوفِ كأنَّ وجوهَهُم المجَانُّ المُطْرَقة» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5411 |
| In-book reference | : Book 27, Hadith 33 |
Al-Adab Al-Mufrad 531
'Abdullah ibn Abi'l-Hudhayl said, "'Abdullah ibn Mas'ud went to
visit a sick person with some other people. There was a woman in the room
and one of the men began to look at her, 'Abdullah said to him, 'It would
have been better for you if your eyes had been gouged out.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَجْلَحِ، عَنْ عَبْدِ اللهِ بْنِ أَبِي الْهُذَيْلِ قَالَ: دَخَلَ عَبْدُ اللهِ بْنُ مَسْعُودٍ عَلَى مَرِيضٍ يَعُودُهُ، وَمَعَهُ قَوْمٌ، وَفِي الْبَيْتِ امْرَأَةٌ، فَجَعَلَ رَجُلٌ مِنَ الْقَوْمِ يَنْظُرُ إِلَى الْمَرْأَةِ، فَقَالَ لَهُ عَبْدُ اللهِ: لَوْ انْفَقَأَتْ عَيْنُكَ كَانَ خَيْرًا لَكَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 531 |
| In-book reference | : Book 29, Hadith 41 |
| English translation | : Book 29, Hadith 531 |
Sunan Ibn Majah 2102
It was narrated from Abu Hurairah that the Prophet (SAW) said:
"Eisa bin Maryam saw a man stealing and said: 'Did you steal?' He said: 'No, by the One besides Whom there is no other God.' 'Eisa said: 'I believe in Allah, and I do not believe what my eyes see.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى بْنِ النَّضْرِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" رَأَى عِيسَى ابْنُ مَرْيَمَ رَجُلاً يَسْرِقُ فَقَالَ أَسَرَقْتَ قَالَ لاَ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ . فَقَالَ عِيسَى آمَنْتُ بِاللَّهِ وَكَذَّبْتُ بَصَرِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2102 |
| In-book reference | : Book 11, Hadith 13 |
| English translation | : Vol. 3, Book 11, Hadith 2102 |
Sahih Muslim 1437 a
Abu Sa'id al-Khudri (Allah he pleased with him) reported that Allah's Messenger (may peace be upoin him) said:
The most wicked among the people in the eye of Allah on the Day of judgment is the men who goes to his wife and she comes to him, and then he divulges her secret.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ عُمَرَ بْنِ حَمْزَةَ الْعُمَرِيِّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَشَرِّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا " .
| Reference | : Sahih Muslim 1437a |
| In-book reference | : Book 16, Hadith 144 |
| USC-MSA web (English) reference | : Book 8, Hadith 3369 |
| (deprecated numbering scheme) |
Sahih Muslim 2049 c
Sa'id b. Zaid reported:
I heard Allah's Messenger (may peace be upon him) as saying: Truffles are a kind of blessing and their juice is a medicine for the eyes. Shu'ba said: When Hakam narrated this hadith to me, I did not deem it as a Munkar hadith because of the narration of Abd al-Malik.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ وَأَخْبَرَنِي
الْحَكَمُ بْنُ عُتَيْبَةَ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى
الله عليه وسلم . قَالَ شُعْبَةُ لَمَّا حَدَّثَنِي بِهِ الْحَكَمُ لَمْ أُنْكِرْهُ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ .
| Reference | : Sahih Muslim 2049c |
| In-book reference | : Book 36, Hadith 218 |
| USC-MSA web (English) reference | : Book 23, Hadith 5085 |
| (deprecated numbering scheme) |
Sahih Muslim 2521 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Aslam, Ghifar or some people from Muzaina, Juhaina (with the variation of words) are better in the eye of Allah than Asad, Ghatfan, Hawizin and Tamim. The narrator said: I think he also said:" On the Day of Resurrection."
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَيَعْقُوبُ الدَّوْرَقِيُّ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِيَانِ ابْنَ
عُلَيَّةَ - حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَسْلَمُ وَغِفَارُ وَشَىْءٌ مِنْ مُزَيْنَةَ وَجُهَيْنَةَ أَوْ شَىْءٌ مِنْ جُهَيْنَةَ وَمُزَيْنَةَ خَيْرٌ عِنْدَ اللَّهِ -
قَالَ أَحْسِبُهُ قَالَ - يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَغَطَفَانَ وَهَوَازِنَ وَتَمِيمٍ " .
| Reference | : Sahih Muslim 2521c |
| In-book reference | : Book 44, Hadith 272 |
| USC-MSA web (English) reference | : Book 31, Hadith 6125 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2785
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A bulky person would be brought on the Day of judgment and he would not carry the weight to the eye of Allah equal even to that of a gnat. Nor shall We set up a balance for them on the Day of Resurrection" (xviii. 105).
حَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنِي الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ
- عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّهُ لَيَأْتِي الرَّجُلُ الْعَظِيمُ السَّمِينُ يَوْمَ الْقِيَامَةِ لاَ يَزِنُ عِنْدَ اللَّهِ جَنَاحَ بَعُوضَةٍ اقْرَءُوا {
فَلاَ نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا} " .
| Reference | : Sahih Muslim 2785 |
| In-book reference | : Book 52, Hadith 1 |
| USC-MSA web (English) reference | : Book 39, Hadith 6698 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2813 a
Jabir reported:
I heard Allah's Messenger (way peace be upon him) as saying: The throne of Iblis is upon the ocean and he sends detachments (to different parts) inorder to put people to trial and the most important figure in his eyes is one who is most notorious in sowing the seed of dissension.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله
عليه وسلم يَقُولُ
" إِنَّ عَرْشَ إِبْلِيسَ عَلَى الْبَحْرِ فَيَبْعَثُ سَرَايَاهُ فَيَفْتِنُونَ النَّاسَ فَأَعْظَمُهُمْ
عِنْدَهُ أَعْظَمُهُمْ فِتْنَةً " .
| Reference | : Sahih Muslim 2813a |
| In-book reference | : Book 52, Hadith 59 |
| USC-MSA web (English) reference | : Book 39, Hadith 6754 |
| (deprecated numbering scheme) |
Sahih Muslim 216 c
Abu Huraira reported:
I heard it from the Messenger of Allah (may peace be upon him) saying: A group of my Ummah consisting of seventy thousand persons would enter Paradise; their faces would be as bright as the brightness of the full moon. Abd Huraira said: 'Ukkasha b. Mihsan al-Asadi then stood up wrapping the blanket around him and said: Messenger of Allah, supplicate (before) Allah that He should make me one among them. Upon this the Messenger of Allah (may peace be upon him) said: O Allah, make him among them. Then stood up a man from the Ansa and said: Messenger of Allah, pray to Allah that He should make me one among them. The Messenger of Allah (may peace be upon him) said: 'Ukkasha has preceded you in this matter.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يَدْخُلُ مِنْ أُمَّتِي زُمْرَةٌ هُمْ سَبْعُونَ أَلْفًا تُضِيءُ وُجُوهُهُمْ إِضَاءَةَ الْقَمَرِ لَيْلَةَ الْبَدْرِ " . قَالَ أَبُو هُرَيْرَةَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ الأَسَدِيُّ يَرْفَعُ نَمِرَةً عَلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ اجْعَلْهُ مِنْهُمْ " ثُمَّ قَامَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَبَقَكَ بِهَا عُكَّاشَةُ " .
| Reference | : Sahih Muslim 216c |
| In-book reference | : Book 1, Hadith 428 |
| USC-MSA web (English) reference | : Book 1, Hadith 420 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1405
Abu Muhammad Ka'b bin 'Ujrah (May Allah be pleased with him) reported:
The Prophet (PBUH) came to us and we asked him, "O Messenger of Allah, we already know how to greet you (i.e., say As-salamu 'alaikum), but how should we supplicate for you?" He (PBUH) said, "Say: 'Allahumma salli 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama sallaita 'ala 'ali Ibrahima, innaka Hamidum Majid. Allahumma barik 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama barakta 'ala 'ali Ibrahima, innaka Hamidum Majid [O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي محمد كعب بن عجرة رضي الله عنه قال: خرج علينا النبي صلى الله عليه وسلم فقلنا: يا رسول الله، قد علمنا كيف نسلم عليك، فكيف نصلي عليك؟ قال:
"قولوا: اللهم صلِ على محمد، وعلى آل محمد، كما صليت على آل إبراهيم، إنك حميد مجيد. اللهم بارك على محمد وعلى آل محمد، كما باركت على آل إبراهيم، إنك حميد مجيد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1405 |
| In-book reference | : Book 14, Hadith 9 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1406
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
We were sitting in the company of Sa'd bin 'Ubadah (May Allah be pleased with him), when the Messenger of Allah (PBUH) came to us. Bashir bin Sa'd said: "O Messenger of Allah! Allah has commanded us to supplicate for you, but how should we do that?" The Messenger of Allah (PBUH) kept silent. We were much perturbed over his silence and we wished he did not asked him this question. The Messenger of Allah (PBUH) said, "Say: 'O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. And bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are the Praised, the Glorified,' and the method of greeting (i.e., Salam) is as you know."
[Muslim].
[Muslim].
وعن أبي مسعود بن عبادة البدري، رضي الله عنه، قال: أتانا رسول الله صلى الله عليه وسلم، ونحن في مجلس سعد بن عبادة رضي الله عنه، فقال له بشير بن سعد: أمرنا الله تعالى أن نصلي عليك يا رسول الله، فكيف نصلي عليك؟ فسكت رسول الله صلى الله عليه وسلم، حتى تمنينا أنه لم يسأله، ثم قال رسول الله صلى الله عليه وسلم:
"قولوا اللهم صلِ على محمد وعلى آل محمد كما صليت على آل إبراهيم وبارك على محمد وعلى آل محمد كما باركت على آل إبراهيم إنك حميد مجيد، والسلام كما قد علمتم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1406 |
| In-book reference | : Book 14, Hadith 10 |
Sunan an-Nasa'i 889
Wa'il bin Hujr said:
"I said: 'I am going to watch how the Messenger of Allah (SAW) prays.' So I watched him and he stood and said the takbir, and raised his hands until they were in the level with his ears, then he placed his right hand over his left hand, wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh, then he held two of his fingers together and made a circle, and raised his forefinger, and I saw him moving it and supplicating with it."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ حَدَّثَنِي أَبِي أَنَّ وَائِلَ بْنَ حُجْرٍ، أَخْبَرَهُ قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَنَظَرْتُ إِلَيْهِ فَقَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا بِأُذُنَيْهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى كَفِّهِ الْيُسْرَى وَالرُّسْغِ وَالسَّاعِدِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ مِثْلَهَا - قَالَ - وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ لَمَّا رَفَعَ رَأْسَهُ رَفَعَ يَدَيْهِ مِثْلَهَا ثُمَّ سَجَدَ فَجَعَلَ كَفَّيْهِ بِحِذَاءِ أُذُنَيْهِ ثُمَّ قَعَدَ وَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ وَرُكْبَتِهِ الْيُسْرَى وَجَعَلَ حَدَّ مِرْفَقِهِ الأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ قَبَضَ اثْنَتَيْنِ مِنْ أَصَابِعِهِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ إِصْبَعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 889 |
| In-book reference | : Book 11, Hadith 14 |
| English translation | : Vol. 2, Book 11, Hadith 890 |
Riyad as-Salihin 62
Ibn Abbas (May Allah be pleased with them) said:
One day, I was riding behind the Prophet (PBUH) when he said, "O boy! I will instruct you in some matters. Be watchful of Allah (Commandments of Allah), He will preserve you. Safeguard His Rights, He will be ever with you. If you beg, beg of Him Alone; and if you need assistance, supplicate to Allah Alone for help. And remember that if all the people gather to benefit you, they will not be able to benefit you except that which Allah had foreordained (for you); and if all of them gather to do harm to you, they will not be able to afflict you with anything other than that which Allah had pre-destined against you. The pens had been lifted and the ink had dried up".
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
الثالث: عن ابن عباس، رضي الله عنهما، قال: " كنت خلف النبي، صلى الله عليه وسلم، يوماً فقال: " يا غلام إني أعلمك كلمات: "احفظ الله يحفظك، احفظ الله تجده تجاهك، إذا سألت فاسأل الله ، وإذا استعنت فاستعن بالله، واعلم: أن الأمة لو اجتمعت على أن ينفعوك بشيء، لم ينفعوك إلا بشيء قد كتبه الله لك، وإن اجتمعوا على أن يضروك بشيء، لم يضروك بشيء إلا بشيء قد كتبه الله عليك؛ رفعت الأقلام، وجفت الصحف" ((رواه الترمذي وقال حديث حسن صحيح)) .
| Reference | : Riyad as-Salihin 62 |
| In-book reference | : Introduction, Hadith 62 |
Sahih Muslim 2042 a
'Abdullah b. Busr reported:
Allah's Messenger (may peace be upon him) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate, putting the stones between his fingers and holding his forefinger and middle finger together" - Shu'bah said: "I think we learn from this that one may hold the date stones between two fingers, In shaAllah." Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ،
بْنِ خُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي -
قَالَ - فَقَرَّبْنَا إِلَيْهِ طَعَامًا وَوَطْبَةً فَأَكَلَ مِنْهَا ثُمَّ أُتِيَ بِتَمْرٍ فَكَانَ يَأْكُلُهُ وَيُلْقِي النَّوَى بَيْنَ
إِصْبَعَيْهِ وَيَجْمَعُ السَّبَّابَةَ وَالْوُسْطَى - قَالَ شُعْبَةُ هُوَ ظَنِّي وَهُوَ فِيهِ إِنْ شَاءَ اللَّهُ إِلْقَاءُ
النَّوَى بَيْنَ الإِصْبَعَيْنِ - ثُمَّ أُتِيَ بِشَرَابٍ فَشَرِبَهُ ثُمَّ نَاوَلَهُ الَّذِي عَنْ يَمِينِهِ - قَالَ - فَقَالَ
أَبِي وَأَخَذَ بِلِجَامِ دَابَّتِهِ ادْعُ اللَّهَ لَنَا فَقَالَ
" اللَّهُمَّ بَارِكْ لَهُمْ فِي مَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ
" .
| Reference | : Sahih Muslim 2042a |
| In-book reference | : Book 36, Hadith 202 |
| USC-MSA web (English) reference | : Book 23, Hadith 5070 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1343
The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds:
He (the Prophet( used to pray eight rak'ahs during which he did not sit except the eight rak'ahs. He would sit, make mention of Allah, supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rak'ahs sitting after he had uttered the salutation. Then he would pray one rak'ah, and that made eleven rak'ahs, O my son. When the Messenger of Allah (saws) grew old and became fleshy, he offered seven rak'ahs of witr, and then he would pray two rak'ahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، بِإِسْنَادِهِ نَحْوَهُ قَالَ : يُصَلِّي ثَمَانِ رَكَعَاتٍ لاَ يَجْلِسُ فِيهِنَّ إِلاَّ عِنْدَ الثَّامِنَةِ، فَيَجْلِسُ فَيَذْكُرُ اللَّهَ عَزَّ وَجَلَّ، ثُمَّ يَدْعُو، ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا يُسَلِّمُ، ثُمَّ يُصَلِّي رَكْعَةً، فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ، فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ، وَصَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا يُسَلِّمُ، بِمَعْنَاهُ إِلَى مُشَافَهَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1343 |
| In-book reference | : Book 5, Hadith 94 |
| English translation | : Book 5, Hadith 1338 |
Mishkat al-Masabih 709
Abu Dharr reported God’s Messenger as saying, “The deeds of my people, good and bad, were presented before me, and I found the removal of something objectionable from the road among their good deeds, and mucus left unburied in the mosque among their evil deeds.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عُرِضَتْ عَلَيَّ أَعْمَالُ أُمَّتِي حَسَنُهَا وَسَيِّئُهَا فَوَجَدْتُ فِي محَاسِن أَعمالهَا الْأَذَى يماط عَن الطَّرِيق وَوَجَدْتُ فِي مَسَاوِئِ أَعْمَالِهَا النُّخَاعَةَ تَكُونُ فِي الْمَسْجِد لَا تدفن» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 709 |
| In-book reference | : Book 4, Hadith 140 |
Riyad as-Salihin 1674
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Not the transmission of disease of one person to another and no evil omen, but I am pleased with good omens." He was asked: "What is good omen?" He replied, "A good word."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "لا عدوى ولا طِيَرة ويعجبني الفأل" قالوا: وما الفأل؟ قال: "كلمة طيبة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1674 |
| In-book reference | : Book 17, Hadith 164 |
Sunan an-Nasa'i 5509
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] used to seek refuge with Allah from five things, saying: "Seek refuge with Allah from the torment of the grave, and from the torment of Hell, and from the trials of life and death, and from the evil of Al-Masihid-Dajjal."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي يَعْلَى بْنُ عَطَاءٍ، قَالَ سَمِعْتُ أَبَا عَلْقَمَةَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ مِنْ خَمْسٍ يَقُولُ
" عُوذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ جَهَنَّمَ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5509 |
| In-book reference | : Book 50, Hadith 82 |
| English translation | : Vol. 6, Book 50, Hadith 5511 |
Jami` at-Tirmidhi 2169
Hudhaifah bin Al-Yaman narrated that the Prophet (s.a.w) said:
"By the One in Whose Hand is my soul! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will call upon Him, but He will not respond to you. "
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَبْدِ اللَّهِ الأَنْصَارِيِّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ أَوْ لَيُوشِكَنَّ اللَّهُ أَنْ يَبْعَثَ عَلَيْكُمْ عِقَابًا مِنْهُ ثُمَّ تَدْعُونَهُ فَلاَ يُسْتَجَابُ لَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2169 |
| In-book reference | : Book 33, Hadith 12 |
| English translation | : Vol. 4, Book 7, Hadith 2169 |
Sahih Muslim 2251
Abu Umama b. Sahl b. Hunaif, on the authority of his father, reported Allah's Messenger (may peace be upon him) as saying:
None of you should say:" My soul has become evil," but he should say:" My soul has become remorseless."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ،
شِهَابٍ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ
" لاَ يَقُلْ أَحَدُكُمْ خَبُثَتْ نَفْسِي . وَلْيَقُلْ لَقِسَتْ نَفْسِي " .
| Reference | : Sahih Muslim 2251 |
| In-book reference | : Book 40, Hadith 19 |
| USC-MSA web (English) reference | : Book 27, Hadith 5597 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5174
Narrated Huzayl:
A man came. Uthman's version has: Sa'd ibn AbuWaqqas came. He stood at the door. Uthman's version has: (He stood) facing the door. The Prophet (saws) said to him: Away from it, (stand) this side or that side. Asking permission is meant to escape from the look of an eye.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصٌ، عَنِ الأَعْمَشِ، عَنْ طَلْحَةَ، عَنْ هُزَيْلٍ، قَالَ جَاءَ رَجُلٌ - قَالَ عُثْمَانُ سَعْدُ بْنُ أَبِي وَقَّاصٍ - فَوَقَفَ عَلَى بَابِ النَّبِيِّ صلى الله عليه وسلم يَسْتَأْذِنُ فَقَامَ عَلَى الْبَابِ - قَالَ عُثْمَانُ مُسْتَقْبِلَ الْبَابِ - فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" هَكَذَا عَنْكَ أَوْ هَكَذَا فَإِنَّمَا الاِسْتِئْذَانُ مِنَ النَّظَرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5174 |
| In-book reference | : Book 43, Hadith 402 |
| English translation | : Book 42, Hadith 5155 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1070
It was narrated from Abu `Abdur-Rahman, from `Ali (رضي الله عنه), that The Prophet (ﷺ) said:
“Whoever tells a lie about his eyes (i.e., claims to have seen something in his dream that he did not see) will be commanded to tie the two ends of a grain of barley on the Day of Resurrection.”
حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنَاه خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَى عَيْنَيْهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدًا بَيْنَ طَرَفَيْ شَعِيرَةٍ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1070 |
| In-book reference | : Book 5, Hadith 488 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 266
A’isha said:
"If the Prophet (Allah bless him and give him peace) did not perform the ritual prayer during the night, because sleep had prevented him, or his eyes had been too weary, during the daytime, he would perform twelve cycles of ritual prayer during the daytime.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا لَمْ يُصَلِّ بِاللَّيْلِ، مَنَعَهُ مِنْ ذَلِكَ النَّوْمُ، أَوْ غَلَبَتْهُ عَيْنَاهُ، صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 266 |
| In-book reference | : Book 40, Hadith 7 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 392
A’isha said:
"Abu Bakr entered the presence of the Prophet (Allah bless him and give him peace) after his demise, whereupon he placed his mouth between his eyes, and his hands on his forearms, exclaiming: 'O Prophet! O best friend! O bosom friend!'”
حدثنا نصر بن علي الجهضمي، حدثنا مرحوم بن عبد العزيز العطار، عن يزيد بن بابنوس، عن عائشة أن أبا بكر دخل على النبي صلى الله عليه وسلم بعد وفاته فوضع فمه بين عينيه، ووضع يديه على ساعديه، وقال: وانبياه , واصفياه، واخليلاه.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 392 |
| In-book reference | : Book 54, Hadith 7 |
Sahih Muslim 2498
Abu Burda reported on the authority of his father that when Allah's Apostle (may peace be upon him) had been free from the Battle of Hunain, he sent Abu 'Amir as the head of the army of Autas. He had an encounter with Duraid b. as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Musa said:
He (the Holy Prophet) sent me along with Abu 'Amir and Abu 'Amir received a wound in his knee from the arrow, (shot by) a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle, who shot an arrow upon you? Abu 'Amir pointed out to Abu Musa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Musa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Don't you feel ashamed (that you run), aren't you an Arab? Why don't you stop? He stopped and I had an encounter with him and we exchanged the strokes of (swords). I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that (wound) water. Abu 'Amir said: My nephew, go to Allah's Messenger (may peace be upon him) and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah's Apostle (may peace be upon him) I visited him and he had been lying on the cot woven by strings and there was (no) bed over it and so there had been marks of the strings on the back of Allah's Messenger (may peace be upon him) and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him (from Allah). Thereupon Allah's Messenger (may peace be. upon him) called for water and performed ablution with it. He then lifted his hands and said. O Allah, grant pardon to Thy servant Abu Amir. (The Holy Prophet had raised his hands so high for supplication) that I saw the whiteness of his armpits. He again said: O Allah, grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah's Messenger, ask forgiveness for me too. Thereupon Allah's Apostle (may peace be upon him) said: Allah, forgive the sins of Abdullah b. Qais (Abu Musa Ash'ari) and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu 'Amir and the other is tor Abu Musa.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ أَبُو عَامِرٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ - وَاللَّفْظُ
لأَبِي عَامِرٍ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ لَمَّا فَرَغَ النَّبِيُّ
صلى الله عليه وسلم مِنْ حُنَيْنٍ بَعَثَ أَبَا عَامِرٍ عَلَى جَيْشٍ إِلَى أَوْطَاسٍ فَلَقِيَ دُرَيْدَ بْنَ
الصِّمَّةِ فَقُتِلَ دُرَيْدٌ وَهَزَمَ اللَّهُ أَصْحَابَهُ فَقَالَ أَبُو مُوسَى وَبَعَثَنِي مَعَ أَبِي عَامِرٍ - قَالَ -
فَرُمِيَ أَبُو عَامِرٍ فِي رُكْبَتِهِ رَمَاهُ رَجُلٌ مِنْ بَنِي جُشَمٍ بِسَهْمٍ فَأَثْبَتَهُ فِي رُكْبَتِهِ فَانْتَهَيْتُ
إِلَيْهِ فَقُلْتُ يَا عَمِّ مَنْ رَمَاكَ فَأَشَارَ أَبُو عَامِرٍ إِلَى أَبِي مُوسَى فَقَالَ إِنَّ ذَاكَ قَاتِلِي تَرَاهُ
ذَلِكَ الَّذِي رَمَانِي . قَالَ أَبُو مُوسَى فَقَصَدْتُ لَهُ فَاعْتَمَدْتُهُ فَلَحِقْتُهُ فَلَمَّا رَآنِي وَلَّى عَنِّي
ذَاهِبًا فَاتَّبَعْتُهُ وَجَعَلْتُ أَقُولُ لَهُ أَلاَ تَسْتَحْيِي أَلَسْتَ عَرَبِيًّا أَلاَ تَثْبُتُ فَكَفَّ فَالْتَقَيْتُ أَنَا
وَهُوَ فَاخْتَلَفْنَا أَنَا وَهُوَ ضَرْبَتَيْنِ فَضَرَبْتُهُ بِالسَّيْفِ فَقَتَلْتُهُ ثُمَّ رَجَعْتُ إِلَى أَبِي عَامِرٍ فَقُلْتُ
إِنَّ اللَّهَ قَدْ قَتَلَ صَاحِبَكَ . قَالَ فَانْزِعْ هَذَا السَّهْمَ فَنَزَعْتُهُ فَنَزَا مِنْهُ الْمَاءُ فَقَالَ يَا ابْنَ
أَخِي انْطَلِقْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَقْرِئْهُ مِنِّي السَّلاَمَ وَقُلْ ...
| Reference | : Sahih Muslim 2498 |
| In-book reference | : Book 44, Hadith 237 |
| USC-MSA web (English) reference | : Book 31, Hadith 6092 |
| (deprecated numbering scheme) |
Bulugh al-Maram 568
Abu Hurairah (RAA) narrated that the Messenger of Allah said, "Hurry up when you carry the dead body (the janazah), for if the deceased is righteous, you would be taking it to something better, and if he or she is an evil person, then you will be getting him or her off your necks.’ Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { أَسْرِعُوا بِالْجَنَازَةِ, فَإِنْ تَكُ صَالِحَةً فَخَيْرٌ تُقَدِّمُونَهَا إِلَيْهِ, وَإِنْ تَكُ سِوَى ذَلِكَ فَشَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 568 |
| In-book reference | : Book 3, Hadith 36 |
| English translation | : Book 3, Hadith 592 |
Mishkat al-Masabih 44
Abu Huraira reported God’s messenger as saying, “When one of you makes a good profession of Islam, every good deed he does will be recorded for him ten to seven hundredfold, and every evil deed he does will be recorded as it is till he meets God.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلَامَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ لَهُ بِعشر أَمْثَالهَا إِلَى سبع مائَة ضعف وكل سَيِّئَة يعملها تكْتب لَهُ بِمِثْلِهَا "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 44 |
| In-book reference | : Book 1, Hadith 40 |
Malik related to me from Yahya ibn Said that Isa ibn Maryam encountered a pig on the road. He said to it, "Go in peace." Somebody asked, "Do you say this to a pig?" Isa said, "I fear lest I accustom my tongue to evil speech."
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عِيسَى ابْنَ مَرْيَمَ، لَقِيَ خِنْزِيرًا بِالطَّرِيقِ فَقَالَ لَهُ انْفُذْ بِسَلاَمٍ . فَقِيلَ لَهُ تَقُولُ هَذَا لِخِنْزِيرٍ فَقَالَ عِيسَى إِنِّي أَخَافُ أَنْ أُعَوِّدَ لِسَانِي النُّطْقَ بِالسُّوءِ .
| Sunnah.com reference | : Book 56, Hadith 4 |
| USC-MSA web (English) reference | : Book 56, Hadith 4 |
| Arabic reference | : Book 56, Hadith 1817 |
Mishkat al-Masabih 1463
'Ali said, “God’s Messenger enjoined us to pay great attention to the eye and the ear, and not sacrifice an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit or a perforation in the ear."
Tirmidhi, Abu Dawud, Nasa’i, Darimi and Ibn Majah transmitted it, but Ibn Majah's words ended with "and the ear.”
وَعَنْ عَلِيٍّ قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ وَأَلَّا نُضَحِّيَ بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا شَرْقَاءَ وَلَا خَرْقَاءَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ والدارمي وانتهت رِوَايَته إِلَى قَوْله: وَالْأُذن
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1463 |
| In-book reference | : Book 4, Hadith 864 |
Sahih al-Bukhari 6457
Narrated Qatada:
We used to go to Anas bin Malik and see his baker standing (preparing the bread). Anas said, "Eat. I have not known that the Prophet ever saw a thin well-baked loaf of bread till he died, and he never saw a roasted sheep with his eyes."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، قَالَ كُنَّا نَأْتِي أَنَسَ بْنَ مَالِكٍ وَخَبَّازُهُ قَائِمٌ وَقَالَ كُلُوا فَمَا أَعْلَمُ النَّبِيَّ صلى الله عليه وسلم رَأَى رَغِيفًا مُرَقَّقًا، حَتَّى لَحِقَ بِاللَّهِ، وَلاَ رَأَى شَاةً سَمِيطًا بِعَيْنِهِ قَطُّ.
| Reference | : Sahih al-Bukhari 6457 |
| In-book reference | : Book 81, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 464 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 952
Nubaih bin Wahb narrated that :
Umar bin Ubaidullah bin Ma'mar was complaining about his eyes while he was a Muhrim. He asked Aban bin Uthman about it and he said: "Bandage it with some aloes, for I heard Uthman bin Affan mentioning that the Messenger of Allah said: 'Bandage it with aloes.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ، اشْتَكَى عَيْنَيْهِ وَهُوَ مُحْرِمٌ فَسَأَلَ أَبَانَ بْنَ عُثْمَانَ فَقَالَ اضْمِدْهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، يَذْكُرُهَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اضْمِدْهُمَا بِالصَّبِرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ بَأْسًا أَنْ يَتَدَاوَى الْمُحْرِمُ بِدَوَاءٍ مَا لَمْ يَكُنْ فِيهِ طِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 952 |
| In-book reference | : Book 9, Hadith 146 |
| English translation | : Vol. 2, Book 4, Hadith 952 |
Jami` at-Tirmidhi 1497
Narrated Al-Bara' bin 'Azib:
A Marfu' narration (from the Prophet (saws)), saying: "A crippled animal whose limp is obvious is not to be slaughtered as sacrifice, nor an animal with a bad eye whose blindness is obvious, nor a sick animal whose sickness is obvious, nor an emaciated animal that has no marrow (in its bones)."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ بْنِ فَيْرُوزَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، رَفَعَهُ قَالَ
" لاَ يُضَحَّى بِالْعَرْجَاءِ بَيِّنٌ ظَلَعُهَا وَلاَ بِالْعَوْرَاءِ بَيِّنٌ عَوَرُهَا وَلاَ بِالْمَرِيضَةِ بَيِّنٌ مَرَضُهَا وَلاَ بِالْعَجْفَاءِ الَّتِي لاَ تُنْقِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1497 |
| In-book reference | : Book 19, Hadith 5 |
| English translation | : Vol. 3, Book 17, Hadith 1497 |
Sahih Muslim 2157
Anas b. Malik reported that a person peeped in some of the holes (in the doors) of Allah's Messenger (may peace be upon him) (and he found him) standing up (lifting) an arrow or some arrows. The narrator said:
I perceived as if Allah's Messenger (may peace be upon him) was going to pierce (his eyes).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ - وَاللَّفْظُ
لِيَحْيَى وَأَبِي كَامِلٍ - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عُبَيْدِ،
اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، اطَّلَعَ مِنْ بَعْضِ حُجَرِ النَّبِيِّ صلى الله عليه
وسلم فَقَامَ إِلَيْهِ بِمِشْقَصٍ أَوْ مَشَاقِصَ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
يَخْتِلُهُ لِيَطْعُنَهُ .
| Reference | : Sahih Muslim 2157 |
| In-book reference | : Book 38, Hadith 56 |
| USC-MSA web (English) reference | : Book 25, Hadith 5369 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2295
Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported:
Yahya ibn Sa'id ibn al-'As divorced the daughter of 'Abd al-Rahman ibn al-Hakam absolutely. 'Abd al-Rahman shifted her (from there). Aisha sent a message to Marwan ibn al-Hakam who was the governor of Medina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): 'Abd al-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i.e. reason), then it is sufficient for you to see that there is also an evil between the two.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ فَأَرْسَلَتْ عَائِشَةُ - رضى الله عنها - إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَقَالَتْ لَهُ اتَّقِ اللَّهَ وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا . فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي . وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ أَوَمَا بَلَغَكِ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ . فَقَالَ مَرْوَانُ إِنْ كَانَ بِكِ الشَّرُّ فَحَسْبُكِ مَا كَانَ بَيْنَ هَذَيْنِ مِنَ الشَّرِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2295 |
| In-book reference | : Book 13, Hadith 121 |
| English translation | : Book 12, Hadith 2288 |
Al-Adab Al-Mufrad 1204
Abu Rashid al-Hubrani said, "I came to 'Abdullah ibn 'Umar and
asked him to relate to us what he had heard from the Messenger of Allah,
may Allah bless him and grant him peace. He handed me a paper and said,
'This is what the Prophet, may Allah bless him and grant him peace, wrote
for me.' I looked at it and it read:
'Abu Bakr as-Siddiq asked the Prophet,
may Allah bless him and grant him peace, "Messenger of Allah, teach me
what to say in the mornings and evenings." He said, "Abu Bakr, say, 'O
Allah, the Creator of the heavens and the earth, the Knower of the Unseen
and Visible. the Lord of all things and their Master. I seek refuge with
You from the evil of shaytan and his encouragement to associate and that
I bring evil on myself or bring it on another Muslim.'"'"
حَدَّثَنَا خَطَّابُ بْنُ عُثْمَانَ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ: أَتَيْتُ عَبْدَ اللهِ بْنَ عَمْرٍو فَقُلْتُ لَهُ: حَدِّثْنَا بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، فَأَلْقَى إِلَيَّ صَحِيفَةً فَقَالَ: هَذَا مَا كَتَبَ لِيَ النَّبِيُّ صلى الله عليه وسلم فَنَظَرْتُ فِيهَا، فَإِذَا فِيهَا: إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ: يَا رَسُولَ اللهِ، عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ، فَقَالَ: يَا أَبَا بَكْرٍ، قُلِ: اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرُّهُ إِلَى مُسْلِمٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1204 |
| In-book reference | : Book 49, Hadith 6 |
| English translation | : Book 49, Hadith 1204 |
Hisn al-Muslim 191
When any of you marries a woman or purchases a maid-servant then let him say:
Allāhumma innī as'aluka khayrahā
wa khayra mā jabaltahā `alayh,
wa a`ūdhu bika min sharrihā
wa sharri mā jabaltahā `alayh.
When any of you marries a woman or purchases a maid-servant then let him say :
O Allah, I ask You for the goodness of her,
and the goodness upon which You have created her,
and I seek refuge in You from the evil of her,
and from the evil upon which You have created her.
If you purchase a camel then take hold of the top of its hump and say the same.
Reference:
Abu Dawud 2/248 and Ibn Majah 1/617. See also Al-Albani, Sahih Ibn Majah
1/324.
إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً، أَوْ إِذَا اشْتَرَى خَادِماً فَلْيَقُلْ:
(اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا،
وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ،
وَأَعُوذُ بِكَ مِنْ شَرِّهَا،
وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ)،
وَإِذَا اشْتَرَى بَعِيراً فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ.
| Reference | : Hisn al-Muslim 191 |
Jami` at-Tirmidhi 3392
Abu Hurairah, may Allah be pleased with him, said:
“Abu Bakr said: ‘O Messenger of Allah, command me with something that I may say when I reach morning and evening.’ He said: ‘Say: “O Allah Knower of the Unseen and the Seen, Originator of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship except You, I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk (Allāhumma `ālimal-ghaibi wash-shahādati fāṭiras-samāwāti wal-arḍ, rabba kulli shai’in wa malīkahu, ash-hadu an lā ilāha illā anta, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni washirkihi).’” He said: ‘Say it when you reach morning, and evening, and when you go to bed.’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمٍ الثَّقَفِيَّ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ
" قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قَالَ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 3392 |
| In-book reference | : Book 48, Hadith 23 |
| English translation | : Vol. 6, Book 45, Hadith 3392 |
Containing the words:
He (SAW) used to say after the (opening) Takbir (for prayer), "I seek refuge in Allah, the All-Hearing and the All-Knowing from the accursed devil, from his madness or evil suggestion (Hamz), from his puffing up (Nafkh), and from his witchcraft
(Nafth)."
وَفِيهِ : وَكَانَ يَقُولُ بَعْدَ اَلتَّكْبِيرِ : { أَعُوذُ بِاَللَّهِ اَلسَّمِيعِ اَلْعَلِيمِ مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ , مِنْ هَمْزِهِ , وَنَفْخِهِ , وَنَفْثِهِ } 1
| Sunnah.com reference | : Book 2, Hadith 153 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 273 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2007
Hudhaifah narrated that the Messenger of Allah said:
“Do not be a people without a will of your own, saying: 'If people treat us well, we will treat them well; and if they do wrong, we will do wrong,' but accustom yourselves to do good if people do good, and do not behave unjustly if they do evil.”
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، مُحَمَّدُ بْنُ يَزِيدَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَكُونُوا إِمَّعَةً تَقُولُونَ إِنْ أَحْسَنَ النَّاسُ أَحْسَنَّا وَإِنْ ظَلَمُوا ظَلَمْنَا وَلَكِنْ وَطِّنُوا أَنْفُسَكُمْ إِنْ أَحْسَنَ النَّاسُ أَنْ تُحْسِنُوا وَإِنْ أَسَاءُوا فَلاَ تَظْلِمُوا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2007 |
| In-book reference | : Book 27, Hadith 113 |
| English translation | : Vol. 4, Book 1, Hadith 2007 |
Sunan an-Nasa'i 4372
It was narrated that 'Ali, may Allah be pleased with him, said:
"The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear."
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدِ الرَّحِيمِ، - وَهُوَ ابْنُ سُلَيْمَانَ - عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالأُذُنَ وَأَنْ لاَ نُضَحِّيَ بِمُقَابَلَةٍ وَلاَ مُدَابَرَةٍ وَلاَ بَتْرَاءَ وَلاَ خَرْقَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4372 |
| In-book reference | : Book 43, Hadith 12 |
| English translation | : Vol. 5, Book 43, Hadith 4377 |
Riyad as-Salihin 34
Anas (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Allah, the Glorious and Exalted said: 'When I afflict my slave in his two dear things (i.e., his eyes), and he endures patiently, I shall compensate him for them with Jannah.".
[Al-Bukhari].
[Al-Bukhari].
وعن أنس رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول :
"إن لله عزوجل قال: إذا ابتليت عبدي بحبيبتيه فصبر عوضته منهما الجنة"
((رواه البخاري)).
((رواه البخاري)).
| Reference | : Riyad as-Salihin 34 |
| In-book reference | : Introduction, Hadith 34 |
Sunan Abi Dawud 1276
Narrated Abdullah ibn Abbas:
Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah (saws) said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ صَلاَةَ بَعْدَ صَلاَةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَلاَ صَلاَةَ بَعْدَ صَلاَةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1276 |
| In-book reference | : Book 5, Hadith 27 |
| English translation | : Book 5, Hadith 1271 |
Sunan Abi Dawud 4359
Narrated Sa'd ibn AbuWaqqas:
On the day of the conquest of Mecca, Abdullah ibn Sa'd ibn AbuSarh hid himself with Uthman ibn Affan.
He brought him and made him stand before the Prophet (saws), and said: Accept the allegiance of Abdullah, Messenger of Allah! He raised his head and looked at him three times, refusing him each time, but accepted his allegiance after the third time.
Then turning to his companions, he said: Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance, and kill him?
They said: We did not know what you had in your heart, Messenger of Allah! Why did you not give us a signal with your eye?
He said: It is not advisable for a Prophet to play deceptive tricks with the eyes.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَحْمَدُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ، قَالَ زَعَمَ السُّدِّيُّ عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، قَالَ لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ اخْتَبَأَ عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَجَاءَ بِهِ حَتَّى أَوْقَفَهُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ بَايِعْ عَبْدَ اللَّهِ . فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلاَثًا كُلُّ ذَلِكَ يَأْبَى فَبَايَعَهُ بَعْدَ ثَلاَثٍ ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ " أَمَا كَانَ فِيكُمْ رَجُلٌ رَشِيدٌ يَقُومُ إِلَى هَذَا حَيْثُ رَآنِي كَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلَهُ " . فَقَالُوا مَا نَدْرِي يَا رَسُولَ اللَّهِ مَا فِي نَفْسِكَ أَلاَّ أَوْمَأْتَ إِلَيْنَا بِعَيْنِكَ قَالَ " إِنَّهُ لاَ يَنْبَغِي لِنَبِيٍّ أَنْ تَكُونَ لَهُ خَائِنَةُ الأَعْيُنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4359 |
| In-book reference | : Book 40, Hadith 9 |
| English translation | : Book 39, Hadith 4346 |
Mishkat al-Masabih 144
Jabir said:
Angels came to the Prophet when he was asleep; and they said, “A comparison can be drawn with this friend of yours, so draw one.” One of them said, “He is asleep;” but another replied, “The eye sleeps while the heart is awake.” Then they said, “He may be likened to a man who built a house, prepared a feast in it, and sent one to issue invitations. Whoever responds to the one who invites him will enter the house and eat of the feast, but whoever does not respond will not enter the house or eat of the feast.” They said, “If you interpret it to him, he will understand it whereupon one said, “He is a sleep”, and another replied, “The eye sleeps while the heart is awake.” Then they said, “The house is paradise, the one who issues the invitation is Muhammad, he who obeys Muhammad has obeyed God, and he who disobeys Muhammad has disobeyed God. Muhammad is one who separates between people.”
Bukhari transmitted it.
عَن جَابر بن عبد الله يَقُول جَاءَتْ مَلَائِكَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ نَائِم فَقَالَ بَعْضُهُمْ إِنَّهُ نَائِمٌ وَقَالَ بَعْضُهُمْ إِنَّ الْعَيْنَ نَائِمَة وَالْقلب يقظان فَقَالُوا إِنَّ لِصَاحِبِكُمْ هَذَا مَثَلًا فَاضْرِبُوا لَهُ مثلا فَقَالَ بَعْضُهُمْ إِنَّهُ نَائِمٌ وَقَالَ بَعْضُهُمْ إِنَّ الْعَيْنَ نَائِمَةٌ وَالْقَلْبَ يَقْظَانُ فَقَالُوا مَثَلُهُ كَمَثَلِ رَجُلٍ بَنَى دَارًا وَجَعَلَ فِيهَا مَأْدُبَةً وَبَعَثَ دَاعِيًا فَمَنْ أَجَابَ الدَّاعِيَ دَخَلَ الدَّارَ وَأَكَلَ مِنَ الْمَأْدُبَةِ وَمَنْ لَمْ يُجِبِ الدَّاعِيَ لَمْ يَدْخُلِ الدَّارَ وَلَمْ يَأْكُلْ مِنَ الْمَأْدُبَةِ فَقَالُوا أَوِّلُوهَا لَهُ يفقهها فَقَالَ بَعْضُهُمْ إِنَّهُ نَائِمٌ وَقَالَ بَعْضُهُمْ إِنَّ الْعَيْنَ نَائِمَة وَالْقلب يقظان فَقَالُوا فالدار الْجنَّة والداعي مُحَمَّد صلى الله عَلَيْهِ وَسلم فَمن أطَاع مُحَمَّدًا صلى الله عَلَيْهِ وَسلم فقد أطَاع الله وَمن عصى مُحَمَّدًا صلى الله عَلَيْهِ وَسلم فقد عصى الله وَمُحَمّد صلى الله عَلَيْهِ وَسلم فرق بَين النَّاس. رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 144 |
| In-book reference | : Book 1, Hadith 137 |
Sahih al-Bukhari 1339
Narrated Abu Huraira:
The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die." Allah restored his eye and said, "Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand." (So the angel came to him and told him the same). Then Moses asked, "O my Lord! What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He bring him near the Sacred Land at a distance of a stone's throw. Allah's Apostle (p.b.u.h) said, "Were I there I would show you the grave of Moses by the way near the red sand hill."
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ " أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى ـ عَلَيْهِمَا السَّلاَمُ ـ فَلَمَّا جَاءَهُ صَكَّهُ فَرَجَعَ إِلَى رَبِّهِ فَقَالَ أَرْسَلْتَنِي إِلَى عَبْدٍ لاَ يُرِيدُ الْمَوْتَ. فَرَدَّ اللَّهُ عَلَيْهِ عَيْنَهُ وَقَالَ ارْجِعْ فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى مَتْنِ ثَوْرٍ، فَلَهُ بِكُلِّ مَا غَطَّتْ بِهِ يَدُهُ بِكُلِّ شَعْرَةٍ سَنَةٌ. قَالَ أَىْ رَبِّ، ثُمَّ مَاذَا قَالَ ثُمَّ الْمَوْتُ. قَالَ فَالآنَ. فَسَأَلَ اللَّهَ أَنْ يُدْنِيَهُ مِنَ الأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ ". قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلَوْ كُنْتُ ثَمَّ لأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ عِنْدَ الْكَثِيبِ الأَحْمَرِ ".
| Reference | : Sahih al-Bukhari 1339 |
| In-book reference | : Book 23, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 423 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3899
Narrated AbuHurayrah:
A man who was stung by a scorpion was brought to the Prophet (saws). He said: Had he said the word: "I seek refuge in the perfect words of Allah from the evil of what He created, "he would not have been stung, or he said, "It would not have harmed him."
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي الزُّبَيْدِيُّ، عَنِ الزُّهْرِيِّ، عَنْ طَارِقٍ، - يَعْنِي ابْنَ مُخَاشِنٍ - عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِلَدِيغٍ لَدَغَتْهُ عَقْرَبٌ قَالَ فَقَالَ " لَوْ قَالَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ شَرِّ مَا خَلَقَ لَمْ يُلْدَغْ " . أَوْ " لَمْ تَضُرَّهُ " .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3899 |
| In-book reference | : Book 29, Hadith 45 |
| English translation | : Book 28, Hadith 3890 |
Mishkat al-Masabih 3681
Abu Huraira reported the Prophet as saying, “You will be eager for the office of commander, but it will become a cause of regret on the day of resurrection. It is a good suckler but an evil weaner.”*
Bukhari transmitted it.
*In the beginning it causes pleasure, but later such pleasures are cut off. The idea is that one gladly undertakes high office, but later finds it to be a cause of grief.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّكُمْ سَتَحْرِصُونَ عَلَى الْإِمَارَةِ وَسَتَكُونُ نَدَامَةً يَوْمَ الْقِيَامَةِ فَنِعْمَ الْمُرْضِعَةُ وَبِئْسَتِ الفاطمةُ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3681 |
| In-book reference | : Book 18, Hadith 21 |
Mishkat al-Masabih 580
Abu Darda’ said:
My friend enjoined me thus, “Do not associate anything with God even if you are cut to pieces and burnt; do not abandon a prescribed prayer intentionally, for if anyone abandons it intentionally protection will not apply to him; and do not drink wine, for it is the key to every evil.”
Ibn Majah transmitted it.
وَعَن أبي الدَّرْدَاء قَالَ: أَوْصَانِي خَلِيلِي أَنْ لَا تُشْرِكَ بِاللَّهِ شَيْئًا وَإِنْ قُطِّعْتَ وَحُرِّقْتَ وَلَا تَتْرُكْ صَلَاةً مَكْتُوبَة مُتَعَمدا فَمن تَركهَا مُتَعَمدا فقد بَرِئت مِنْهُ الذِّمَّةُ وَلَا تَشْرَبِ الْخَمْرَ فَإِنَّهَا مِفْتَاحُ كل شَرّ. رَوَاهُ ابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 580 |
| In-book reference | : Book 4, Hadith 16 |
Mishkat al-Masabih 1564
She said :
I saw the Prophet when he was dying. He had a drinking-cup containing water, and he would put his hand into the cup, then wipe his face, then say, “O God, help me to bear the evils of death,” or, “the pangs of death.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْمَوْتِ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ وَهُوَ يُدْخِلُ يَدَهُ فِي الْقَدَحِ ثُمَّ يَمْسَحُ وَجْهَهُ ثُمَّ يَقُولُ: «اللَّهُمَّ أَعِنِّي عَلَى مُنْكَرَاتِ الْمَوْتِ أَوْ سَكَرَاتِ الْمَوْتِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1564 |
| In-book reference | : Book 5, Hadith 42 |
Sahih Muslim 553
Abu Dharr reported:
The Apostle of Allah (may peace be upon him) said: The deeds of my people, good and bad, were presented before me, and I found the removal of something objectionable from the road among their good deeds, and the sputum mucus left unburied in the mosque among their evil deeds.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، وَشَيْبَانُ بْنُ فَرُّوخَ، قَالاَ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ، مَوْلَى أَبِي عُيَيْنَةَ عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" عُرِضَتْ عَلَىَّ أَعْمَالُ أُمَّتِي حَسَنُهَا وَسَيِّئُهَا فَوَجَدْتُ فِي مَحَاسِنِ أَعْمَالِهَا الأَذَى يُمَاطُ عَنِ الطَّرِيقِ وَوَجَدْتُ فِي مَسَاوِي أَعْمَالِهَا النُّخَاعَةَ تَكُونُ فِي الْمَسْجِدِ لاَ تُدْفَنُ " .
| Reference | : Sahih Muslim 553 |
| In-book reference | : Book 5, Hadith 71 |
| USC-MSA web (English) reference | : Book 4, Hadith 1126 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 221
It was narrated that Yunus bin Maisarah bin Halbas said:
"I heard Mu'awiyah bin Abu Sufyan narrating that the Messenger of Allah said: "Goodness is a (natural) habit while evil is a stubbornness (constant prodding from Satan). When Allah wills good for a person, He causes him to understand the religion.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مَرْوَانُ بْنُ جَنَاحٍ، عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ، أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" الْخَيْرُ عَادَةٌ وَالشَّرُّ لَجَاجَةٌ وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 221 |
| In-book reference | : Introduction, Hadith 221 |
| English translation | : Vol. 1, Book 1, Hadith 221 |
Sunan Ibn Majah 4034
It was narrated from Abu Darda’ that my close friend (saw) advised
me:
“Do not associate anything with Allah, even if you are cut and
burned. Do not neglect any prescribd prayer deliberately, for whoever
neglects it deliberately no longer has the protection of Allah. And
do
not drink wine, for it is the key to all evil.”
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، قَالاَ حَدَّثَنَا رَاشِدٌ أَبُو مُحَمَّدٍ الْحِمَّانِيُّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ أَوْصَانِي خَلِيلِي ـ صلى الله عليه وسلم ـ أَنْ
" لاَ تُشْرِكْ بِاللَّهِ شَيْئًا وَإِنْ قُطِّعْتَ وَحُرِّقْتَ وَلاَ تَتْرُكْ صَلاَةً مَكْتُوبَةً مُتَعَمِّدًا فَمَنْ تَرَكَهَا مُتَعَمِّدًا فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ وَلاَ تَشْرَبِ الْخَمْرَ فَإِنَّهَا مِفْتَاحُ كُلِّ شَرٍّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4034 |
| In-book reference | : Book 36, Hadith 109 |
| English translation | : Vol. 5, Book 36, Hadith 4034 |
Jami` at-Tirmidhi 3038
Narrated Abu Hurairah:
"When the following was revealed: 'Whoever works evil will have the recompense of it... (4:123)' That worried the Muslims, so they complained about that to the Messenger of Allah (SAW) and he said: "Seek closeness and be steadfast, and in all that afflicts the believer there is atonement, even a thorn that pricks him, and the hardship he suffers."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ، وَعَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْمَعْنَى، وَاحِدٌ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ مُحَيْصِنٍ، عَنْ مُحَمَّدِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْْ : (مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ ) شَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" قَارِبُوا وَسَدِّدُوا وَفِي كُلِّ مَا يُصِيبُ الْمُؤْمِنَ كَفَّارَةٌ حَتَّى الشَّوْكَةِ يُشَاكُهَا أَوِ النَّكْبَةِ يُنْكَبُهَا " .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . ابْنُ مُحَيْصِنٍ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . ابْنُ مُحَيْصِنٍ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3038 |
| In-book reference | : Book 47, Hadith 90 |
| English translation | : Vol. 5, Book 44, Hadith 3038 |
Sahih Muslim 2250 a
'A'isha reported Allah's Messenger (may peace be upon him) having said:
None of you should say: "My soul has become evil," but he should say: "My soul has become remorseless." This hadith has been transmitted on the authority of Abu Bakr with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ
بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، كِلاَهُمَا عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " لاَ يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي . وَلَكِنْ لِيَقُلْ لَقِسَتْ نَفْسِي " .
هَذَا حَدِيثُ أَبِي كُرَيْبٍ وَقَالَ أَبُو بَكْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَلَمْ يَذْكُرْ " لَكِنْ
" .
| Reference | : Sahih Muslim 2250a |
| In-book reference | : Book 40, Hadith 17 |
| USC-MSA web (English) reference | : Book 27, Hadith 5595 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2933
Narrated `Abdullah bin Abi `Aufa:
Allah's Apostle invoked evil upon the pagans on the ay (of the battle) of Al-Ahzab, saying, "O Allah! The Revealer of the Holy Book, the Swift-Taker of Accounts, O Allah, defeat Al-Ahzab (i.e. the clans), O Allah, defeat them and shake them."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ـ رضى الله عنهما ـ يَقُولُ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ عَلَى الْمُشْرِكِينَ فَقَالَ
" اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ، اللَّهُمَّ اهْزِمِ الأَحْزَابَ، اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ ".
| Reference | : Sahih al-Bukhari 2933 |
| In-book reference | : Book 56, Hadith 146 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 184 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2485
Abu Sa’id (Al Khudri) reported The Prophet(saws) was asked “Which believers are most perfect in respect of faith? He replied “A man who strives in the path of Allaah with his life and property and a man who worships Allaah in a mountain valley where he protects the people from his evil.””
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ أَىُّ الْمُؤْمِنِينَ أَكْمَلُ إِيمَانًا قَالَ
" رَجُلٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ وَرَجُلٌ يَعْبُدُ اللَّهَ فِي شِعْبٍ مِنَ الشِّعَابِ قَدْ كُفِيَ النَّاسُ شَرَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2485 |
| In-book reference | : Book 15, Hadith 9 |
| English translation | : Book 14, Hadith 2479 |
Mishkat al-Masabih 3109
He reported the Prophet as saying, “A woman should be concealed, for when she goes out the devil looks at her.”*
* The basic idea is to lift up the eyes to look at something. Here it is explained as meaning either that the devil makes her attractive to men, or that he looks at her to seduce her and to seduce people by her.
Tirmidhi transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمَرْأَةُ عَوْرَةٌ فَإِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ» . رَوَاهُ التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3109 |
| In-book reference | : Book 13, Hadith 30 |
Sahih Muslim 921 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Did you not see when the man died and his eyes were fixedly open? He (Abu Huraira) said: Yes. He (the Holy Prophet) said: It is due to the fact that when (the soul leaves the body) his eyesight follows the soul.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنِ الْعَلاَءِ بْنِ، يَعْقُوبَ قَالَ أَخْبَرَنِي أَبِي أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَمْ تَرَوُا الإِنْسَانَ إِذَا مَاتَ شَخَصَ بَصَرُهُ " . قَالُوا بَلَى . قَالَ " فَذَلِكَ حِينَ يَتْبَعُ بَصَرُهُ نَفْسَهُ " .
| Reference | : Sahih Muslim 921a |
| In-book reference | : Book 11, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 2005 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3338
It was
narrated from Ibn ‘Ata that his father said:
“Abu Hurairah
visited his people, meaning, a village” – I (one of the
narrators)
think he said: “Yuna” – “And they brought him some
of the first thin
loaves of bread. He wept and said: ‘The Messenger
of Allah (saw) never
saw such a thing with his own eyes.’”
حَدَّثَنَا أَبُو عُمَيْرٍ، عِيسَى بْنُ مُحَمَّدِ بْنِ النَّحَّاسِ الرَّمْلِيُّ حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ عَطَاءٍ، عَنْ أَبِيهِ، قَالَ زَارَ أَبُو هُرَيْرَةَ قَوْمَهُ بِيُبْنَا فَأَتَوْهُ بِرُقَاقٍ مِنْ رُقَاقِ الأُوَلِ فَبَكَى وَقَالَ مَا رَأَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ هَذَا بِعَيْنِهِ قَطُّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3338 |
| In-book reference | : Book 29, Hadith 88 |
| English translation | : Vol. 4, Book 29, Hadith 3338 |
Yahya related to me from Malik that he had heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said to a woman in mourning for her husband whose eyes were troubling her and the pain had become very strong, "Apply jala kohl at night and wipe it off in the day."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لاِمْرَأَةٍ حَادٍّ عَلَى زَوْجِهَا اشْتَكَتْ عَيْنَيْهَا فَبَلَغَ ذَلِكَ مِنْهَا اكْتَحِلِي بِكُحْلِ الْجِلاَءِ بِاللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ .
| USC-MSA web (English) reference | : Book 29, Hadith 105 |
| Arabic reference | : Book 29, Hadith 1270 |
Sahih al-Bukhari 5421
Narrated Qatada:
We used to visit Anas bin Malik while his baker was standing (and baking). Anas would say, "Eat! I do not know that the Prophet had ever seen well-baked bread till he met Allah, nor had he ever seen a roasted sheep with his own eyes."
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، قَالَ كُنَّا نَأْتِي أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ وَخَبَّازُهُ قَائِمٌ قَالَ كُلُوا فَمَا أَعْلَمُ النَّبِيَّ صلى الله عليه وسلم رَأَى رَغِيفًا مُرَقَّقًا حَتَّى لَحِقَ بِاللَّهِ، وَلاَ رَأَى شَاةً سَمِيطًا بِعَيْنِهِ قَطُّ.
| Reference | : Sahih al-Bukhari 5421 |
| In-book reference | : Book 70, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 332 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1817
Anas (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There has not been a Prophet who has not warned his Ummah of that one-eyed liar (Dajjal). Behold, he is blind in one eye and your Rubb (Allah) is not blind. On his forehead are the letters: (K.F.R.) (meaning Kafir- disbeliever)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ما من نبي إلا وقد أنذر أمته الأعور الكذاب، ألا إنه أعور، وإن ربكم عز وجل ليس بأعور، مكتوب بين عينيه ك ف ر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1817 |
| In-book reference | : Book 18, Hadith 10 |
Riyad as-Salihin 1819
'Abdullah bin 'Umar (May Allah be pleased with them) said:
One day the Messenger of Allah (PBUH) mentioned Al-Masih Dajjal (the Antichrist) in the presence of the people and said, "Verily, Allah is not one-eyed but Al-Masih Ad-Dajjal is blind in the right eye which looks like a swollen grape."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم ذكر الدجال بين ظهراني الناس فقال:
" إن الله ليس بأعور، ألا إن المسيح الدجال أعور العين اليمنى، كأن عينه عنبة طافية" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1819 |
| In-book reference | : Book 18, Hadith 12 |
Sahih al-Bukhari 5342
Narrated Um 'Atiyya:
The Prophet said, "It is not lawful for a lady who believes in Allah and the Last Day, to mourn for more than three days for a dead person, except for her husband, in which case she should neither put kohl in her eyes, nor perfume herself, nor wear dyed clothes, except a garment of 'Asb"
حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ، فَإِنَّهَا لاَ تَكْتَحِلُ وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلاَّ ثَوْبَ عَصْبٍ ".
| Reference | : Sahih al-Bukhari 5342 |
| In-book reference | : Book 68, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 255 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4040
It was narrated that 'Urwah bin Az-Zubair said:
"Some people from 'Uraynah raided the milk camels of the Messenger of Allah [SAW] and drove them off, and killed a slave of his. The Messenger of Allah [SAW] sent (men) after them, and they were caught, and he had their hands and feet cut off, and their eyes gouged out."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ سَالِمٍ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، وَذَكَرَ، آخَرَ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ قَالَ أَغَارَ نَاسٌ مِنْ عُرَيْنَةَ عَلَى لِقَاحِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوهَا وَقَتَلُوا غُلاَمًا لَهُ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي آثَارِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4040 |
| In-book reference | : Book 37, Hadith 75 |
| English translation | : Vol. 5, Book 37, Hadith 4045 |
Sunan an-Nasa'i 4042
It was narrated from Abu Az-Zinad that:
The Messenger of Allah [SAW] had the (hands and feet) of those who drove off his camels cut off, and their eyes gouged out with fire. Allah rebuked him for that, and Allah, Most High, revealed the entire verse: "The recompense of those who wage war against Allah and His Messenger."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي الزِّنَادِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَطَّعَ الَّذِينَ سَرَقُوا لِقَاحَهُ وَسَمَلَ أَعْيُنَهُمْ بِالنَّارِ عَاتَبَهُ اللَّهُ فِي ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى { إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ } الآيَةَ كُلَّهَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4042 |
| In-book reference | : Book 37, Hadith 77 |
| English translation | : Vol. 5, Book 37, Hadith 4047 |
Sunan an-Nasa'i 5427
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'Isa bin Mariam, peace be upon him, saw a man stealing, and said to him: Are you stealing? He said: No, by Allah besides Whom there is no other God! 'Isa, peace be upon him, said: I believe in Allah and I disbelieve my eyes.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" رَأَى عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلاَمُ رَجُلاً يَسْرِقُ فَقَالَ لَهُ أَسَرَقْتَ قَالَ لاَ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ . قَالَ عِيسَى عَلَيْهِ السَّلاَمُ آمَنْتُ بِاللَّهِ وَكَذَّبْتُ بَصَرِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5427 |
| In-book reference | : Book 49, Hadith 49 |
| English translation | : Vol. 6, Book 49, Hadith 5429 |
Jami` at-Tirmidhi 3134
Ibn 'Abbas commented on Allah, the Most High, saying:
And We made not the vision which We showed but a trial for mankind (17:60). He said: "It is the vision he saw with his eyes, on the night the Prophet (SAW) was taken on the journey to Bait Al-Maqdis. And the accursed tree in the Qur'an (17:60). He said: "It is the Zaqqum tree."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ: ( ومَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِلنَّاسِ ) قَالَ هِيَ رُؤْيَا عَيْنٍ أُرِيَهَا النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ . قَالَ : (وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ ) هِيَ شَجَرَةُ الزَّقُّومِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3134 |
| In-book reference | : Book 47, Hadith 186 |
| English translation | : Vol. 5, Book 44, Hadith 3134 |
Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 225
Jabir ibn Samura said (may Allah be well pleased with him):
"There was a slenderness in the legs of Allah’s Messenger (Allah bless him and give him peace), and his laugh always took the
form of a joyful smile, so when I looked at him, I said: 'His eyes are blackened [with kohl], though and he is not black-eyed'!”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ: أَخْبَرَنَا الْحَجَّاجُ وَهُوَ ابْنُ أَرْطَاةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كَانَ فِي سَاقَيْ رَسُولِ اللهِ صلى الله عليه وسلم، حُمُوشَةٌ، وَكَانَ لا يَضْحَكُ إِلا تَبَسُّمًا، فَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ، قُلْتُ: أَكْحَلُ الْعَيْنَيْنِ، وَلَيْسَ بِأَكْحَلَ..
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 225 |
| In-book reference | : Book 34, Hadith 1 |
Sahih Muslim 1204 b
Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b. Ma'mar were swollen, and he decided to use antimony. Aban b. 'Uthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of 'Uthman b. Affan that the Apostle of Allah (may peace be upon him) had done that.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍ، أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ، رَمِدَتْ عَيْنُهُ فَأَرَادَ أَنْ يَكْحُلَهَا، فَنَهَاهُ أَبَانُ بْنُ عُثْمَانَ وَأَمَرَهُ أَنْ يُضَمِّدَهَا بِالصَّبِرِ وَحَدَّثَ عَنْ عُثْمَانَ بْنِ عَفَّانَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ فَعَلَ ذَلِكَ .
| Reference | : Sahih Muslim 1204b |
| In-book reference | : Book 15, Hadith 98 |
| USC-MSA web (English) reference | : Book 7, Hadith 2743 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 170
‘Uqbah b. ‘Amir al-JuhanI narrated this tradition from the Prophet(saws) in a similar way. He did not mention about tending the camels. After the words “and he performed ablution well” he added the words:
“he then raises his eyes towards the sky”. He transmitted the tradition conveying the same meaning as that of Mu’awiyah.
حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، عَنْ حَيْوَةَ، - وَهُوَ ابْنُ شُرَيْحٍ - عَنْ أَبِي عَقِيلٍ، عَنِ ابْنِ عَمِّهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ أَمْرَ الرِّعَايَةِ قَالَ عِنْدَ قَوْلِهِ
" فَأَحْسَنَ الْوُضُوءَ " . ثُمَّ رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ . فَقَالَ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ مُعَاوِيَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 170 |
| In-book reference | : Book 1, Hadith 170 |
| English translation | : Book 1, Hadith 170 |
Mishkat al-Masabih 2492
Ibn ‘Umar said that God’s messenger seldom got up to leave an assembly without using these supplications for his companions:
“O God, apportion to us such fear of Thee as will come between us and acts of disobedience to Thee, such obedience to Thee as will bring us to Thy paradise, and such certainty that the calamities of this world will be made easy for us by Thee; let us enjoy our hearing, our sight and our power as long as Thou dost grant us life, and do the same for those who inherit from us; grant us revenge on those who have wronged us and help us against those who are hostile to us; let no calamity befall our religion, let not worldly affairs be our greatest care or all that we know about, and let not those who do not show mercy towards us rule over us.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَلَّمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُومُ مِنْ مَجْلِسٍ حَتَّى يَدْعُوَ بِهَؤُلَاءِ الدَّعَوَاتِ لِأَصْحَابِهِ: «اللَّهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا تَحُولُ بِهِ بَيْنَنَا وَبَيْنَ مَعَاصِيكَ وَمِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ وَمِنَ الْيَقِينِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مُصِيْبَاتِ الدُّنْيَا وَمَتِّعْنَا بِأَسْمَاعِنَا وَأَبْصَارِنَا وَقُوَّتِنَا مَا أَحْيَيْتَنَا وَاجْعَلْهُ الْوَارِثَ مِنَّا وَاجْعَلْ ثَأْرَنَا عَلَى مَنْ ظَلَمَنَا وَانْصُرْنَا عَلَى مَنْ عَادَانَا وَلَا تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا وَلَا تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا وَلَا مَبْلَغَ عِلْمِنَا وَلَا تُسَلِّطْ عَلَيْنَا مَنْ لَا يَرْحَمُنَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2492 |
| In-book reference | : Book 9, Hadith 260 |
Mishkat al-Masabih 2427
‘Abdallah b. Busr said that God’s messenger visited his father and they presented him with some food and a mixture of dates, dried curd and clarified butter,* some of which he ate. Then some dates were brought to him and he ate them, throwing away the stones between two fingers, joining the forefinger and the middle finger. A version says that he began to throw away the stones on the outside of his forefinger and middle finger. He was then brought something to drink, and when he had drunk it [‘Abdallah’s] father took hold of the bridle of his beast and said, “Supplicate God for us.” So he said, “O God, bless them in that with which Thou hast provided them, forgive them and show them mercy.”
*The Arabic word for this dish is watba. The word hais is used for very much the same dish. See p. 439, n.1.
Muslim transmitted it.
وَعَن عبد الله بن يسر قَالَ: نَزَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَبِي فَقَرَّبْنَا إِلَيْهِ طَعَامًا وَوَطْبَةً فَأَكَلَ مِنْهَا ثُمَّ أُتِيَ بِتَمْرٍ فَكَانَ يَأْكُلُهُ وَيُلْقِي النَّوَى بَيْنَ أُصْبُعَيْهِ وَيَجْمَعُ السَّبَّابَةَ وَالْوُسْطَى وَفِي رِوَايَةٍ: فَجَعَلَ يُلْقِي النَّوَى عَلَى ظَهْرِ أُصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى ثُمَّ أُتِيَ بِشَرَابٍ فَشَرِبَهُ فَقَالَ أَبِي وَأَخَذَ بِلِجَامِ دَابَّتِهِ: ادْعُ اللَّهَ لَنَا فَقَالَ: «اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ واغفرْ لَهُم وارحمهم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2427 |
| In-book reference | : Book 9, Hadith 197 |
Jami` at-Tirmidhi 3576
`Abdullah bin Busr narrated:
“The Messenger of Allah (saws) stayed with my father.” So he said: “We brought some food near him, so he ate from it, then he was brought dates, so he would eat it and cast the pit with his two fingers” - he joined between his forefinger and middle finger - Shu`bah said: “And that is what I think concerning it, if Allah wills.” - “and he cast the pit between two fingers, then he was brought drink, so he drank it and then passed it to the one on his right.” He said: “So my father said - as he took hold of the rein of his beast: ‘Supplicate for us.’ So he said: ‘O Allah, bless for them what You have provided them, and forgive them, and have mercy on them (Allāhumma bārik lahum fī mā razaqtahum waghfir lahum warḥamhum).’”
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ الشَّامِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي فَقَرَّبْنَا إِلَيْهِ طَعَامًا فَأَكَلَ مِنْهُ ثُمَّ أُتِيَ بِتَمْرٍ فَكَانَ يَأْكُلُ وَيُلْقِي النَّوَى بِأُصْبُعَيْهِ جَمَعَ السَّبَّابَةَ وَالْوُسْطَى قَالَ شُعْبَةُ وَهُوَ ظَنِّي فِيهِ إِنْ شَاءَ اللَّهُ فَأَلْقَى النَّوَى بَيْنَ أُصْبُعَيْنِ ثُمَّ أُتِيَ بِشَرَابٍ فَشَرِبَهُ ثُمَّ نَاوَلَهُ الَّذِي عَنْ يَمِينِهِ قَالَ فَقَالَ أَبِي وَأَخَذَ بِلِجَامِ دَابَّتِهِ ادْعُ لَنَا . فَقَالَ
" اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ أَيْضًا مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3576 |
| In-book reference | : Book 48, Hadith 207 |
| English translation | : Vol. 6, Book 46, Hadith 3576 |
Riyad as-Salihin 10
Abu Hurairah (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "The reward for Salat performed by a person in congregation is more than 20 times greater than that of the Salat performed in one's house or shop. When one performs Wudu' perfectly and then proceeds to the mosque with the sole intention of performing Salat, then for every step he takes towards the mosque, he is upgraded one degree in reward and one of his sins is eliminated until he enters the mosque, and when he enters the mosque, he is considered as performing Salat as long as it is the Salat which prevents him (from leaving the mosque); and the angels keep on supplicating Allah for him as long as he remains in his place of prayer. They say: 'O Allah! have mercy on him; O Allah! forgive his sins; O Allah! accept his repentance'. This will carry on as long as he does not pass wind".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال رسول الله صلى الله عليه وسلم :
"صلاة الرجل في جماعة تزيد على صلاته في سوقه وبيته بضعاً وعشرين درجه وذلك أن أحدهم إذا توضأ فأحسن الوضوء ثم أتى المسجد لا يريد إلا الصلاة، لا ينهزه إلا الصلاة، لم يخط خطوة إلا رفع له بها درجة، وحط عنه بها خطيئة حتى يدخل المسجد، فإذا دخل المسجد كان في الصلاة ما كانت الصلاة هى تحبسه، والملائكة يصلون على أحدكم ما دام في مجلسه الذى صلى فيه، ما لم يحدث فيه" ((متفق عليه، وهذا لفظ مسلم)).
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
| Reference | : Riyad as-Salihin 10 |
| In-book reference | : Introduction, Hadith 10 |
Riyad as-Salihin 41
Khabbab bin Al-Aratt (May Allah be pleased with him) reported:
We complained to the Messenger of Allah (PBUH) regarding the persecution inflicted upon us by the disbelievers while he was lying in the shade of the Ka'bah, having made a pillow of his cloak. We submitted: "Why do you not supplicate for our prevalence (over the opponents)?". He (PBUH) replied, "Among those people before you, a man would be seized and held in a pit dug for him in the ground and he would be sawed into two halves from his head, and his flesh torn away from his bones with an iron comb; but, in spite of this, he would not wean away from his Faith. By Allah, Allah will bring this matter to its consummation until a rider will travel from San'a' to Hadramout fearing none except Allah, and except the wolf for his sheep, but you are in too much of a hurry".
[Al-Bukhari].
[Al-Bukhari].
وعن أبي عبد الله خباب بن الأرت رضي الله عنه قال: شكونا إلى رسول الله صلى الله عليه وسلم وهو متوسد بردة له في ظل الكعبة، فقلنا : ألا تستنصر لنا ألا تدعو لنا؟ فقال: قد كان من قبلكم يؤخذ الرجل فيحفر له في الأرض فيجعل فيها ثم يؤتى بالمنشار فيوضع على رأسه فيجعل نصفين، ويمشط بأمشاط من الحديد ما دون لحمه وعظمه، ما يصده ذلك عن دينه، والله ليتمن الله هذا الأمر حتى يسير الراكب من صنعاء إلى حضرموت لا يخاف إلا الله والذئب على غنمه، ولكنكم تستعجلون" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 41 |
| In-book reference | : Introduction, Hadith 41 |
Sunan Abi Dawud 2818
Narrated Abdullah ibn Abbas:
explaining the verse "But the evil ones ever inspire their friend to contend with you" They used to say: Do not eat which Allah killed, but eat which you slaughtered. So Allah revealed the verse: "Eat not of (meats) on which Allah's name hath not been pronounced"...to the end of the verse.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ { وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ } يَقُولُونَ مَا ذَبَحَ اللَّهُ فَلاَ تَأْكُلُوا وَمَا ذَبَحْتُمْ أَنْتُمْ فَكُلُوا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2818 |
| In-book reference | : Book 16, Hadith 31 |
| English translation | : Book 15, Hadith 2812 |
Sunan Abi Dawud 5099
Narrated Aisha, Ummul Mu'minin:
When the Prophet (saws) saw a cloud formation in the sky, he left work, even if he were at prayer, and then would say: "O Allah! I seek refuge in Thee from its evil. " If it rained, he would say: "O Allah! send a beneficial downpour."
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَأَى نَاشِئًا فِي أُفُقِ السَّمَاءِ تَرَكَ الْعَمَلَ وَإِنْ كَانَ فِي صَلاَةٍ ثُمَّ يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّهَا " . فَإِنْ مُطِرَ قَالَ " اللَّهُمَّ صَيِّبًا هَنِيئًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5099 |
| In-book reference | : Book 43, Hadith 327 |
| English translation | : Book 42, Hadith 5080 |
Abu Hurairah (BAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever does not give up forged speech and evil actions and does not abandon foolishness, Allah is not in need of his leaving food and drink (i.e. Allah will not accept his FASTING).” Related by Al-Bukhari and Abu Dawud, and the wording is from the latter.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ لَمْ يَدَعْ قَوْلَ اَلزُّورِ وَالْعَمَلَ بِهِ, وَالْجَهْلَ, فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ } رَوَاهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ 1 .
| Sunnah.com reference | : Book 5, Hadith 14 |
| English translation | : Book 5, Hadith 684 |
| Arabic reference | : Book 5, Hadith 663 |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "One of the most evil of people is the two-faced person who shows one face to these people and another face to those people."
وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مِنْ شَرِّ النَّاسِ ذُو الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ وَهَؤُلاَءِ بِوَجْهٍ " .
| Sunnah.com reference | : Book 56, Hadith 21 |
| USC-MSA web (English) reference | : Book 56, Hadith 21 |
| Arabic reference | : Book 56, Hadith 1834 |
Sunan an-Nasa'i 5507
It was narrated that Abu Dharr said:
"I entered the Masjid and the Messenger of Allah [SAW] was there, so I came and sat before him and he said: 'O Abu Dharr, seek refuge with Allah from the evils of the devils among the Jinn and mankind.' I said: 'Are there devils among mankind?' He said: 'Yes.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي عُمَرَ، عَنْ عُبَيْدِ بْنِ خَشْخَاشٍ، عَنْ أَبِي ذَرٍّ، قَالَ دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِ فَجِئْتُ فَجَلَسْتُ إِلَيْهِ فَقَالَ " يَا أَبَا ذَرٍّ تَعَوَّذْ بِاللَّهِ مِنْ شَرِّ شَيَاطِينِ الْجِنِّ وَالإِنْسِ " . قُلْتُ أَوَلِلإِنْسِ شَيَاطِينُ قَالَ " نَعَمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5507 |
| In-book reference | : Book 50, Hadith 80 |
| English translation | : Vol. 6, Book 50, Hadith 5509 |
Sahih Muslim 1343 a
Abdullah b. Sarjis (Allah be pleased with him) reported that when Allah's Messenger (may peace be upon him) set forth on a journey, he sought refuge (with Allah) from the hardships of the travelling, and finding of evil changes on return, and disgrace after honour, and the curse of the oppressed and a gloomy sad scene in family and property.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ، اللَّهِ بْنِ سَرْجِسَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ يَتَعَوَّذُ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ.
| Reference | : Sahih Muslim 1343a |
| In-book reference | : Book 15, Hadith 480 |
| USC-MSA web (English) reference | : Book 7, Hadith 3114 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2277
'Abu Qatadah narrated that the Messenger of Allah (s.a.w) said:
"Dreams are from Allah and Hulum are from Shaitan. So when one of you sees something that bothers him, then let him spit on his left three times, and let him seek refuge in Allah from its evil. Then it will not harm him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي قَتَادَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" الرُّؤْيَا مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلاَثَ مَرَّاتٍ وَلْيَسْتَعِذْ بِاللَّهِ مِنْ شَرِّهَا فَإِنَّهَا لاَ تَضُرُّهُ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي سَعِيدٍ وَجَابِرٍ وَأَنَسٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2277 |
| In-book reference | : Book 34, Hadith 8 |
| English translation | : Vol. 4, Book 8, Hadith 2277 |
Hisn al-Muslim 166
Allāhumma innī as'aluka khayrahā,
wa a`ūdhu bika min sharrihā.
O Allah, I ask You for the good of it,
and seek refuge in You against its evil.
Reference:
Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah
2/305.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
| Reference | : Hisn al-Muslim 166 |
Riyad as-Salihin 119
Abu Dharr (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The deeds of my people, good and bad, were presented before me, and I found the removal of harmful objects from the road among their good deeds, and phlegm which might be in a mosque left unburied among their evil deeds".
[Muslim].
[Muslim].
الثالث عنه قال: قال النبي صلى الله عليه وسلم :
" عرضت علي أعمال أمتي حسنها وسيئها، فوجدت في محاسن أعمالها الأذى يماط عن الطريق، ووجدت في مساوىء أعمالها النخاعة تكون في المسجد لا تدفن" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 119 |
| In-book reference | : Introduction, Hadith 119 |
Riyad as-Salihin 184
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith".
[Muslim].
[Muslim].
فالأول: عن أبي سعيد الخدري رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"من رأى منكم منكرًا فليغيره بيده ، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 184 |
| In-book reference | : Introduction, Hadith 184 |
Riyad as-Salihin 1670
Qabisah bin Al-Mukhariq (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "The practice of 'Iyafah, the interpretation of omens from the flight of birds, the practice of divination by drawing lines on the ground and taking evil omens are all practices of Al-Jibt (the idol, the diviner, or sorcerer)."
[Abu Dawud].
[Abu Dawud].
وعن قبيصة بن المخارق رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"العِيافة، والطِّيَرة، والطرق، من الجبت". ((رواه أبو داود بإسناد حسن)).
وقال: «الطَّرْقُ» هُوَ الزَّجْرُ: أيْ زَجْرُ الطَّيْرِ وَهُوَ أنْ يَتَيَمَّنَ أو يَتَشَاءمَ بِطَيَرَانِهِ، فإنْ طَارَ إلَى جِهَةِ اليَمِين، تَيَمَّنَ، وإنْ طَارَ إلَى جِهَةِ اليَسَارِ، تَشَاءمَ. قال أبو داود: «والعِيَافَةُ»: الخَطُّ.
قالَ الجَوْهَريُّ في الصِّحَاحِ: الجِبْتُ كَلِمَةٌ تَقَعُ عَلَى الصَّنَمِ وَالكاهِنِ والسَّاحِرِ وَنَحْوِ ذلِكَ.
| Reference | : Riyad as-Salihin 1670 |
| In-book reference | : Book 17, Hadith 160 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1927
Abu Hurairah narrated that the Messenger of Allah said:
:
"The Muslim is the brother to the Muslim, he does not cheat him, lie to him, nor deceive him. All of the Muslim is unlawful to another Muslim: His Honor, his wealth, and his blood. At-taqwa is here. It is enough evil for a man that he belittle his brother Muslim."
حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ، حَدَّثَنِي أَبِي، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَخُونُهُ وَلاَ يَكْذِبُهُ وَلاَ يَخْذُلُهُ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ عِرْضُهُ وَمَالُهُ وَدَمُهُ التَّقْوَى هَا هُنَا بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْتَقِرَ أَخَاهُ الْمُسْلِمَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي أَيُّوبَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1927 |
| In-book reference | : Book 27, Hadith 33 |
| English translation | : Vol. 4, Book 1, Hadith 1927 |
Sunan Abi Dawud 3916
Narrated Anas:
The Prophet (saws) as saying: There is no infection* and no evil omen, and I like a good omen. Good omen means a good word.
* The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ عَدْوَى وَلاَ طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ الصَّالِحُ وَالْفَأْلُ الصَّالِحُ الْكَلِمَةُ الْحَسَنَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3916 |
| In-book reference | : Book 30, Hadith 13 |
| English translation | : Book 29, Hadith 3906 |