Sunnah.com reference | : Book 10, Hadith 8 |
English translation | : Book 10, Hadith 1251 |
Arabic reference | : Book 10, Hadith 1212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1985 |
In-book reference | : Book 9, Hadith 141 |
English translation | : Vol. 3, Book 9, Hadith 1985 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 693 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Vol. 1, Book 8, Hadith 694 |
Narrated Safiya:
(the wife of the Prophet) That she came to visit Allah's Apostle while he was in I`tikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Allah's Apostle got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Apostle addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Apostle (You are far away from any suspicion)," and his saying was hard on them. Allah's Apostle said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."
Reference | : Sahih al-Bukhari 3101 |
In-book reference | : Book 57, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 333 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 824 |
In-book reference | : Book 5, Hadith 254 |
[Al-Bukhari and Muslim].
The narration in Al-Bukhari adds: The Messenger of Allah (PBUH) said, "The young should greet the elderly.''
وفي رواية للبخاري: "والصغير على الكبير"
Reference | : Riyad as-Salihin 857 |
In-book reference | : Book 5, Hadith 14 |
Narrated `Amr bin Maimun:
I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." `Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." `Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death ). The day he was stabbed, I was standing and there was nobody between me and him (i.e. `Umar) except `Abdullah bin `Abbas. Whenever `Umar passed between the two rows, he would say, "Stand in straight lines." When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first rak`a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, `Umar held the hand of `Abdur-Rahman bin `Auf and let him lead the prayer. Those who were standing by the side of `Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of `Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." `Abdur-Rahman bin `Auf led the people a short prayer. When they finished the prayer, `Umar said, "O Ibn `Abbas! Find out who attacked me." Ibn `Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that `Umar said, "The craftsman?" Ibn `Abbas said, "Yes." `Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had the greatest number of slaves. Ibn `Abbas said to `Umar. "If you wish, we will do." He meant, "If you wish we will kill them." `Umar said, "You are mistaken (for you can't kill them) after they have spoken your language, prayed towards your Qibla, and performed Hajj like yours." Then `Umar was carried to his house, and we went along with him, and the people were as if they had never suffered a calamity before. Some said, "Do not worry (he will be Alright soon)." Some said, "We are afraid (that he will die)." Then an infusion of dates was brought to him and he drank it but it came out (of the wound) of his belly. Then milk was brought to him and he drank it, and it also came out of his belly. The people realized that he would die. We went to him, and the people came, praising him. A young man came saying, "O chief of the believers! Receive the glad tidings from Allah to you due to your company with Allah's Apostle and your superiority in Islam which you know. Then you became the ruler (i.e. Caliph) and you ruled with justice and finally you have been martyred." `Umar said, "I wish that all these privileges will counterbalance (my shortcomings) so that I will neither lose nor gain anything." When the young man turned back to leave, his clothes seemed to be touching the ground. `Umar said, "Call the young man back to me." (When he came back) `Umar said, "O son of my brother! Lift your clothes, for this will keep your clothes clean and save you from the Punishment of your Lord." `Umar further said, "O `Abdullah bin `Umar! See how much I am in debt to others." When the debt was checked, it amounted to approximately eighty-six thousand. `Umar said, "If the property of `Umar's family covers the debt, then pay the debt thereof; otherwise request it from Bani `Adi bin Ka`b, and if that too is not sufficient, ask for it from Quraish tribe, and do not ask for it from any one else, and pay this debt on my behalf." `Umar then said (to `Abdullah), "Go to `Aisha (the mother of the believers) and say: "`Umar is paying his salutation to you. But don't say: 'The chief of the believers,' because today I am not the chief of the believers. And say: "`Umar bin Al-Khattab asks the permission to be buried with his two companions (i.e. the Prophet, and Abu Bakr)." `Abdullah greeted `Aisha and asked for the permission for entering, and then entered to her and found her sitting and weeping. He said to her, "`Umar bin Al-Khattab is paying his salutations to you, and asks the permission to be buried with his two companions." She said, "I had the idea of having this place for myself, but today I prefer `Umar to myself." When he returned it was said (to `Umar), "`Abdullah bin `Umar has come." `Umar said, "Make me sit up." Somebody supported him against his body and `Umar asked (`Abdullah), "What news do you have?" He said, "O chief of the believers! It is as you wish. She has given the permission." `Umar said, "Praise be to Allah, there was nothing more important to me than this. So when I die, take me, and greet `Aisha and say: "`Umar bin Al-Khattab asks the permission (to be buried with the Prophet ), and if she gives the permission, bury me there, and if she refuses, then take me to the grave-yard of the Muslims." Then Hafsa (the mother of the believers) came with many other women walking with her. When we saw her, we went away. She went in (to `Umar) and wept there for sometime. When the men asked for permission to enter, she went into another place, and we heard her weeping inside. The people said (to `Umar), "O chief of the believers! Appoint a successor." `Umar said, "I do not find anyone more suitable for the job than the following persons or group whom Allah's Apostle had been pleased with before he died." Then `Umar mentioned `Ali, `Uthman, AzZubair, Talha, Sa`d and `Abdur-Rahman (bin `Auf) and said, "Abdullah bin `Umar will be a witness to you, but he will have no share in the rule. His being a witness will compensate him for not sharing the right of ruling. If Sa`d becomes the ruler, it will be alright: otherwise, whoever becomes the ruler should seek his help, as I have not dismissed him because of disability or dishonesty." `Umar added, "I recommend that my successor takes care of the early emigrants; to know their rights and protect their honor and sacred things. I also recommend that he be kind to the Ansar who had lived in Medina before the emigrants and Belief had entered their hearts before them. I recommend that the (ruler) should accept the good of the righteous among them and excuse their wrong-doers, and I recommend that he should do good to all the people of the towns (Al-Ansar), as they are the protectors of Islam and the source of wealth and the source of annoyance to the enemy. I also recommend that nothing be taken from them except from their surplus with their consent. I also recommend that he do good to the 'Arab bedouin, as they are the origin of the 'Arabs and the material of Islam. He should take from what is inferior, amongst their properties and distribute that to the poor amongst them. I also recommend him concerning Allah's and His Apostle's protectees (i.e. Dhimmis) to fulfill their contracts and to fight for them and not to overburden them with what is beyond their ability." So when `Umar expired, we carried him out and set out walking. `Abdullah bin `Umar greeted (`Aisha) and said, "`Umar bin Al-Khattab asks for the permission." `Aisha said, "Bring him in." He was brought in and buried beside his two companions. When he was buried, the group (recommended by `Umar) held a meeting. Then `Abdur-Rahman said, " Reduce the candidates for rulership to three of you." Az-Zubair said, "I give up my right to `Ali." Talha said, "I give up my right to `Uthman," Sa`d, 'I give up my right to `Abdur-Rahman bin `Auf." `Abdur-Rahman then said (to `Uthman and `Ali), "Now which of you is willing to give up his right of candidacy to that he may choose the better of the (remaining) two, bearing in mind that Allah and Islam will be his witnesses." So both the sheiks (i.e. `Uthman and `Ali) kept silent. `Abdur-Rahman said, "Will you both leave this matter to me, and I take Allah as my Witness that I will not choose but the better of you?" They said, "Yes." So `Abdur-Rahman took the hand of one of them (i.e. `Ali) and said, "You are related to Allah's Apostle and one of the earliest Muslims as you know well. So I ask you by Allah to promise that if I select you as a ruler you will do justice, and if I select `Uthman as a ruler you will listen to him and obey him." Then he took the other (i.e. `Uthman) aside and said the same to him. When `Abdur-Rahman secured (their agreement to) this covenant, he said, "O `Uthman! Raise your hand." So he (i.e. `Abdur-Rahman) gave him (i.e. `Uthman) the solemn pledge, and then `Ali gave him the pledge of allegiance and then all the (Medina) people gave him the pledge of allegiance.
Reference | : Sahih al-Bukhari 3700 |
In-book reference | : Book 62, Hadith 50 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 50 |
(deprecated numbering scheme) |
Narrated AbudDarda':
The Prophet (saws) said: There is nothing heavier than good character put in the scale of a believer on the Day of Resurrection.
Abu al-Walid said: I heard 'Ata al-Kaikharani say: Abu Dawud said: His name is 'Ata b. Ya'qub. He is the maternal uncle of Ibrahim b. Nafi'. He is called Kaikharani or Kukharani.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4799 |
In-book reference | : Book 43, Hadith 27 |
English translation | : Book 42, Hadith 4781 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2042 |
In-book reference | : Book 7, Hadith 85 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1224 |
In-book reference | : Book 8, Hadith 234 |
Reference | : Bulugh al-Maram 569 |
In-book reference | : Book 3, Hadith 37 |
English translation | : Book 3, Hadith 593 |
Narrated Al-Bara:
When it was the day of Al-Ahzab (i.e. the clans) and Allah's Apostle dug the trench, I saw him carrying earth out of the trench till dust made the skin of his `Abdomen out of my sight and he was a hairy man. I heard him reciting the poetic verses composed by Ibn Rawaha while he was carrying the earth, "O Allah! Without You we would not have been guided, nor would we have given in charity, nor would we have prayed. So, (O Allah), please send Sakina (i.e. calmness) upon us and make our feet firm if we meet the enemy, as they have rebelled against us. And if they intend affliction (i.e. want to frighten us, and fight against us) then we would not (flee but withstand them)." The Prophet would then prolong his voice at the last words.
Reference | : Sahih al-Bukhari 4106 |
In-book reference | : Book 64, Hadith 150 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 432 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1854 |
In-book reference | : Book 18, Hadith 47 |
Abu Dharr said:
The version of Musaddad has: "the goats (were collected) from the alms," and the tradition reported by 'Amr is complete.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 332 |
In-book reference | : Book 1, Hadith 332 |
English translation | : Book 1, Hadith 332 |
Reference | : Bulugh al-Maram 763 |
In-book reference | : Book 6, Hadith 55 |
English translation | : Book 6, Hadith 782 |
Narrated Abu Huraira:
I saw seventy of As-Suffa men and none of them had a Rida' (a garment covering the upper part of the body). They had either Izars (only) or sheets which they tied round their necks. Some of these sheets reached the middle of their legs and some reached their heels and they used to gather them with their hands lest their private parts should become naked.
Reference | : Sahih al-Bukhari 442 |
In-book reference | : Book 8, Hadith 91 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 433 |
(deprecated numbering scheme) |
Narrated Abu Humaid Al-Sa`idi:
The Prophet appointed a man from the tribe of Al-Azd, called Ibn 'Utbiyya for collecting the Zakat. When he returned he said, "This (i.e. the Zakat) is for you and this has been given to my as a present." The Prophet said, "Why hadn't he stayed in his father's or mother's house to see whether he would be given presents or not? By Him in Whose Hands my life is, whoever takes something from the resources of the Zakat (unlawfully) will be carrying it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating." The Prophet then raised his hands till we saw the whiteness of his armpits, and he said thrice, "O Allah! Haven't I conveyed Your Message (to them)?"
Reference | : Sahih al-Bukhari 2597 |
In-book reference | : Book 51, Hadith 31 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 769 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2240 |
In-book reference | : Book 12, Hadith 104 |
English translation | : Vol. 3, Book 12, Hadith 2240 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1681 |
In-book reference | : Book 17, Hadith 171 |
Abdullah b. 'Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (may peace be upon him) say about the day of Ashura:
Reference | : Sahih Muslim 1126d |
In-book reference | : Book 13, Hadith 151 |
USC-MSA web (English) reference | : Book 6, Hadith 2507 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3190 |
In-book reference | : Book 13, Hadith 108 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1242 |
In-book reference | : Book 8, Hadith 252 |
[Muslim].
Reference | : Riyad as-Salihin 1369 |
In-book reference | : Book 11, Hadith 85 |
Narrated Masruq:
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.
Reference | : Sahih al-Bukhari 4774 |
In-book reference | : Book 65, Hadith 296 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 297 |
(deprecated numbering scheme) |
Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing, is that the child of the half-sibling by the mother, the paternal grandfather, the paternal uncle who is the maternal half- brother of the father, the maternal uncle, the great-grandmother who is the mother of the mother's father, the daughter of the full- brother, the paternal aunt, and the maternal aunt do not inherit anything by their kinship."
Malik said, "The woman who is the furthest relation of the deceased of those who were named in this book, does not inherit anything by her kinship, and women do not inherit anything apart from those that are named in the Qur'an. Allah, the Blessed, the Exalted, mentioned in His Book the inheritance ofthe mother from her children, the inheritance of the daughters from their father, the inheritance of the wife from her husband, the inheritance of the full sisters, the inheritance of the half-sisters by the father and the inheritance of the half-sisters by the mother. The grandmother is made an heir by the example of the Prophet, may Allah bless him and grant him peace, made about her. A woman inherits from a slave she frees herself because Allah, the Blessed, the Exalted, said in His Book, 'They are your brothers in the deen and your mawali.' "
USC-MSA web (English) reference | : Book 27, Hadith 9 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1167f |
In-book reference | : Book 13, Hadith 280 |
USC-MSA web (English) reference | : Book 6, Hadith 2630 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2259 |
In-book reference | : Book 9, Hadith 34 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2920 |
In-book reference | : Book 11, Hadith 156 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1845 |
In-book reference | : Book 18, Hadith 38 |
Sunnah.com reference | : Book 10, Hadith 49 |
English translation | : Book 10, Hadith 1289 |
Arabic reference | : Book 10, Hadith 1250 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ أَبِي هَانِئٍ الْخَوْلاَنِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَرَوَى بَعْضُهُمْ، هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، بِهَذَا الإِسْنَادِ وَقَالَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1949 |
In-book reference | : Book 27, Hadith 55 |
English translation | : Vol. 4, Book 1, Hadith 1949 |
Grade: | Da'if (Darussalam) like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1421 |
In-book reference | : Book 7, Hadith 17 |
[Muslim].
Reference | : Riyad as-Salihin 94 |
In-book reference | : Introduction, Hadith 94 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2287 |
In-book reference | : Book 9, Hadith 61 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1428 |
In-book reference | : Book 7, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 36 |
In-book reference | : Introduction, Hadith 36 |
English translation | : Vol. 1, Book 1, Hadith 36 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2003 |
In-book reference | : Book 21, Hadith 186 |
English translation | : Vol. 3, Book 21, Hadith 2005 |
Jabir b. Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1552d |
In-book reference | : Book 22, Hadith 10 |
USC-MSA web (English) reference | : Book 10, Hadith 3767 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1664 |
In-book reference | : Book 17, Hadith 154 |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023a |
In-book reference | : Book 56, Hadith 19 |
USC-MSA web (English) reference | : Book 43, Hadith 7169 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported that two young men, one from the Muhajirin (emigrants) and the other one from the Angr (helpers) fell into dispute and the Muhajir called his fellow Muhajirin, and the Ansari (the helper) called the Ansar (for help). In the meanwhile, Allah's Messenger (may peace be upon him) came there and said:
Reference | : Sahih Muslim 2584a |
In-book reference | : Book 45, Hadith 80 |
USC-MSA web (English) reference | : Book 32, Hadith 6254 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 581 |
In-book reference | : Introduction, Hadith 581 |
Narrated Ibn `Abbas:
The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16)
Reference | : Sahih al-Bukhari 7054 |
In-book reference | : Book 92, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 177 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1049 |
In-book reference | : Book 8, Hadith 59 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 997 |
In-book reference | : Book 8, Hadith 7 |
Sunnah.com reference | : Book 16, Hadith 1 |
English translation | : Book 16, Hadith 1481 |
Arabic reference | : Book 16, Hadith 1437 |
Abu Huraira reported:
Reference | : Sahih Muslim 588b |
In-book reference | : Book 5, Hadith 164 |
USC-MSA web (English) reference | : Book 4, Hadith 1219 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 15 |
English translation | : Book 11, Hadith 1312 |
Arabic reference | : Book 11, Hadith 1285 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2327 |
In-book reference | : Book 22, Hadith 238 |
English translation | : Vol. 3, Book 22, Hadith 2329 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3144 |
In-book reference | : Book 25, Hadith 60 |
English translation | : Vol. 1, Book 25, Hadith 3146 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4312 |
In-book reference | : Book 39, Hadith 22 |
English translation | : Book 38, Hadith 4298 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1075 |
In-book reference | : Book 12, Hadith 47 |
English translation | : Vol. 2, Book 12, Hadith 1076 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4799 |
In-book reference | : Book 45, Hadith 94 |
English translation | : Vol. 5, Book 45, Hadith 4803 |
Narrated Abu Huraira:
The Prophet said, "The Hour (Last Day) will not be established until (religious) knowledge will be taken away (by the death of religious learned men), earthquakes will be very frequent, time will pass quickly, afflictions will appear, murders will increase and money will overflow amongst you." (See Hadith No. 85 Vol 1).
Reference | : Sahih al-Bukhari 1036 |
In-book reference | : Book 15, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 146 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5398 |
In-book reference | : Book 49, Hadith 20 |
English translation | : Vol. 6, Book 49, Hadith 5400 |
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
Reference | : Sahih al-Bukhari 2217 |
In-book reference | : Book 34, Hadith 164 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1137 |
In-book reference | : Book 4, Hadith 554 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 983 |
In-book reference | : Book 2, Hadith 594 |
English translation | : Book 2, Hadith 978 |
Narrated Aisha, Ummul Mu'minin:
Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah (saws) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 284 |
In-book reference | : Book 1, Hadith 284 |
English translation | : Book 1, Hadith 284 |
[Muslim].
Reference | : Riyad as-Salihin 204 |
In-book reference | : Introduction, Hadith 204 |
[Muslim].
Reference | : Riyad as-Salihin 1254 |
In-book reference | : Book 8, Hadith 264 |
[Al-Bukhari and Muslim].
وفي رواية مسلم: "فإن غم عليكم فصوموا ثلاثين يومًا".
Reference | : Riyad as-Salihin 1221 |
In-book reference | : Book 8, Hadith 231 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1895 |
In-book reference | : Book 6, Hadith 122 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 987c |
In-book reference | : Book 12, Hadith 30 |
USC-MSA web (English) reference | : Book 5, Hadith 2163 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1254 |
In-book reference | : Book 4, Hadith 669 |
It has been narrated on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1868a |
In-book reference | : Book 33, Hadith 133 |
USC-MSA web (English) reference | : Book 20, Hadith 4605 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2316 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Book 13, Hadith 2309 |
Abu Hurairah reported the Prophet (May peace be upon him) as saying:
Abu Dawud said : “when the time draws near” means that when the day and night are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5019 |
In-book reference | : Book 43, Hadith 247 |
English translation | : Book 42, Hadith 5001 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1524 |
In-book reference | : Book 17, Hadith 14 |
Reference | : Bulugh al-Maram 548 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Book 3, Hadith 572 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5030 |
In-book reference | : Book 43, Hadith 258 |
English translation | : Book 42, Hadith 5012 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3682 |
In-book reference | : Book 18, Hadith 22 |
Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection).
Reference | : Sahih al-Bukhari 2458 |
In-book reference | : Book 46, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 638 |
(deprecated numbering scheme) |
"Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter. Neither will Allah speak to them nor look at them on the Day of Resurrection nor will He purify them, and they shall have a painful torment." (3:77)
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1712 |
In-book reference | : Book 17, Hadith 202 |
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I waved a sword and it broke in the middle, and behold, that symbolized the casualties the believers suffered on the Day (of the battle) of Uhud. Then I waved the sword again, and it became better than it had ever been before, and behold, that symbolized the Conquest (of Mecca) which Allah brought about and the gathering of the believers. "
Reference | : Sahih al-Bukhari 7041 |
In-book reference | : Book 91, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 164 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1835 |
In-book reference | : Book 18, Hadith 28 |
Yahya said that he heard Malik say, "What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out, he can break his fast. This is the same as with a sick man in the prayer, who finds standing to be too difficult and exhausting, (and Allah knows better than the slave that it is an excuse for him and that it really cannot be described). If the man is in such a condition he prays sitting, and the deen of Allah is ease.
Allah has permitted a traveller to break the fast when travelling, and he has more strength for fasting than a sick man. Allah, the Exalted, says in His book, 'Whoever among you is ill or on a journey (must fast) a number of other days,' and Allah has thus permitted a traveller to break his fast when on a journey, and he is more capable of fasting than a sick man.
USC-MSA web (English) reference | : Book 18, Hadith 41 |
Sunnah.com reference | : Book 16, Hadith 47 |
English translation | : Book 16, Hadith 1526 |
Arabic reference | : Book 16, Hadith 1483 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 733 |
In-book reference | : Book 8, Hadith 52 |
English translation | : Vol. 2, Book 3, Hadith 733 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3148 |
In-book reference | : Book 21, Hadith 60 |
English translation | : Book 20, Hadith 3142 |
Narrated `Umar bin Al-Khattab:
Allah's Apostle said, "When night falls from this side and the day vanishes from this side and the sun sets, then the fasting person should break his fast."
Reference | : Sahih al-Bukhari 1954 |
In-book reference | : Book 30, Hadith 61 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 175 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 377 |
In-book reference | : Introduction, Hadith 377 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1765 |
In-book reference | : Book 17, Hadith 255 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 625 |
In-book reference | : Introduction, Hadith 625 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1515a |
In-book reference | : Book 21, Hadith 13 |
USC-MSA web (English) reference | : Book 10, Hadith 3619 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 173 |
In-book reference | : Introduction, Hadith 173 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1361 |
In-book reference | : Book 4, Hadith 767 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5405 |
In-book reference | : Book 49, Hadith 27 |
English translation | : Vol. 6, Book 49, Hadith 5407 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2165 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 4, Book 7, Hadith 2165 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1810 |
In-book reference | : Book 8, Hadith 28 |
English translation | : Vol. 3, Book 8, Hadith 1810 |
Narrated 'Ata bin Abi Rabah:
`Ubaid bin `Umar Al-Laithi and I visited Aisha and asked her about the Hijra (i.e. migration), and she said, "Today there is no (Hijrah) emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant, and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable (in place of emigration) are Jihad and good intentions." (See Hadith No. 42 Vol. 4).
Reference | : Sahih al-Bukhari 3900 |
In-book reference | : Book 63, Hadith 125 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 240 |
(deprecated numbering scheme) |
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
Reference | : Riyad as-Salihin 1778 |
In-book reference | : Book 17, Hadith 268 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848a |
In-book reference | : Book 33, Hadith 83 |
USC-MSA web (English) reference | : Book 20, Hadith 4555 |
(deprecated numbering scheme) |
Narrated Abu Salama:
I asked Abu Sa`id, and he was a friend of mine, (about the Night of Qadr) and he said, "We practiced I`tikaf (seclusion in the mosque) in the middle third of the month of Ramadan with the Prophet . In the morning of the 20th of Ramadan, the Prophet came and addressed us and said, 'I was informed of (the date of the Night of Qadr) but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadan. (In the dream) I saw myself prostrating in mud and water (as a sign). So, whoever was in I`tikaf with me should return to it with me (for another 10-day's period)', and we returned. At that time there was no sign of clouds in the sky but suddenly a cloud came and it rained till rainwater started leaking through the roof of the mosque which was made of date-palm leaf stalks. Then the prayer was established and I saw Allah's Apostle prostrating in mud and water and I saw the traces of mud on his forehead."
Reference | : Sahih al-Bukhari 2016 |
In-book reference | : Book 32, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 233 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Once I stayed overnight at the house of Maimuna and the Prophet was there with her. When it was the last third of the night, or some part of the night, the Prophet got up looking towards the sky and recited: 'Verily! In the creation of the heavens and the earth, and in the alternation of Night and Day, there are indeed signs for men of u understanding.' (3.190)
Reference | : Sahih al-Bukhari 6215 |
In-book reference | : Book 78, Hadith 239 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 234 |
(deprecated numbering scheme) |
'Uqba b. 'Amir said on the pulpit that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1414 |
In-book reference | : Book 16, Hadith 66 |
USC-MSA web (English) reference | : Book 8, Hadith 3294 |
(deprecated numbering scheme) |
It is narrated on the authority of Sunabihi that he went to Ubada b. Samit when he was about to die. I burst into tears. Upon this he said to me:
Reference | : Sahih Muslim 29 |
In-book reference | : Book 1, Hadith 49 |
USC-MSA web (English) reference | : Book 1, Hadith 45 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3343 |
In-book reference | : Book 47, Hadith 395 |
English translation | : Vol. 5, Book 44, Hadith 3343 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3310 |
In-book reference | : Book 13, Hadith 224 |