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Sahih Muslim 1257 e

Nafi' reported that when 'Abdullah b. 'Umar returned from Hajj or 'Umra he made his camel kneel down (i. e. halted) in the stony ground of Dhu'l-Hulaifa where Allah's Messenger (may peace be upon him) had made his camel halt.

وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنِي أَنَسٌ، - يَعْنِي أَبَا ضَمْرَةَ - عَنْ مُوسَى، بْنِ عُقْبَةَ عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا صَدَرَ مِنَ الْحَجِّ أَوِ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي كَانَ يُنِيخُ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1257e
In-book reference : Book 15, Hadith 488
USC-MSA web (English) reference : Book 7, Hadith 3122
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Sahih Muslim 1350 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who came to this House (Ka'ba) (with the intention of performing Pilgrimage), and neither spoke indecently nor did he act wickedly. would return (free from sin) as on the (very first day) his mother bore him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَتَى هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1350a
In-book reference : Book 15, Hadith 495
USC-MSA web (English) reference : Book 7, Hadith 3129
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Sahih Muslim 1387 a

Sa'd b. Abu Waqqas reported Allah's Messenger (may peace be upon him) as saying:

He who intends to do harm to the people of Medina, Allah would efface him just as water dissolves salt.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ عُمَرَ بْنِ نُبَيْهٍ، أَخْبَرَنِي دِينَارٌ الْقَرَّاظُ، قَالَ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَرَادَ أَهْلَ الْمَدِينَةِ بِسُوءٍ أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1387a
In-book reference : Book 15, Hadith 565
USC-MSA web (English) reference : Book 7, Hadith 3197
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Sahih Muslim 1390 a

AbduUah b. Zaid al-Mazini (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

That which is between my house" and my pulpit is a garden from the gardens of Paradise.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي، بَكْرٍ عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْمَازِنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1390a
In-book reference : Book 15, Hadith 572
USC-MSA web (English) reference : Book 7, Hadith 3204
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Sahih Muslim 1394 a

Abu Huraira (Allah be pleased with him) narrated It directly from Allah's Apostle' (may peace be upon him) having said this:

A prayer in my mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid al-Haram (Mosque of the Ka'ba).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِعَمْرٍو - قَالاَ حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ صَلاَةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ إِلاَّ الْمَسْجِدَ الْحَرَامَ‏"‏ ‏.‏
Reference : Sahih Muslim 1394a
In-book reference : Book 15, Hadith 578
USC-MSA web (English) reference : Book 7, Hadith 3209
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Sahih Muslim 1445 b

'A'isha (Allah be pleased with her) reported:

There came to me Aflah b. Abu Qulais, my uncle by reason of fosterage; the rest of the hadith is the same (but with this) addition:" I ('A'isha) said (to the Holy Prophet): It was the woman who suckled me and not the man, whereupon he (Allah's Messenger) said: May your hands or your right hand be besmeared with dust (you were mistaken)."
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ أَتَانِي عَمِّي مِنَ الرَّضَاعَةِ أَفْلَحُ بْنُ أَبِي قُعَيْسٍ ‏.‏ فَذَكَرَ بِمَعْنَى حَدِيثِ مَالِكٍ وَزَادَ قُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ ‏"‏ تَرِبَتْ يَدَاكِ أَوْ يَمِينُكِ‏"‏ ‏.‏
Reference : Sahih Muslim 1445b
In-book reference : Book 17, Hadith 5
USC-MSA web (English) reference : Book 8, Hadith 3398
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Sahih Muslim 1452 b

'Amra reported that she heard 'A'isha (Allah he pleased with her) discussing fosterage which (makes marriage) unlawful; and she ('A'isha) said:

There was revealed in the Holy Qur'an ten clear sucklings, and then five clear (sucklings).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ - وَهْىَ تَذْكُرُ الَّذِي يُحَرِّمُ مِنَ الرَّضَاعَةِ - قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ نَزَلَ فِي الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ ثُمَّ نَزَلَ أَيْضًا خَمْسٌ مَعْلُومَاتٌ ‏.‏
Reference : Sahih Muslim 1452b
In-book reference : Book 17, Hadith 31
USC-MSA web (English) reference : Book 8, Hadith 3422
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Sahih Muslim 1519 b

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Do not meet the merchant in the way and enter into business transaction with him, and whoever meets him and buys from him (and in case it is done, see) that when the owner of (merchandise) comes into the market (and finds that he has been paid less price) he has the option (to declare the transaction null and void).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي هِشَامٌ، الْقُرْدُوسِيُّ عَنِ ابْنِ سِيرِينَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَلَقَّوُا الْجَلَبَ ‏.‏ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بِالْخِيَارِ‏"‏ ‏.‏
Reference : Sahih Muslim 1519b
In-book reference : Book 21, Hadith 23
USC-MSA web (English) reference : Book 10, Hadith 3627
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Sahih Muslim 715 u

Jabir b. 'Abdullah (Allah be pleased with them) reported this narration from Allah's Apostle (may peace be upon him) but with this variation that he said:

He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two 'uqiyas and a dirham or two dirhams, and he comanded a cow (to be slaughtered) and it was slaughtered, and he then distributed its flesh.
حَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا مُحَارِبٌ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ غَيْرَ أَنَّهُ قَالَ فَاشْتَرَاهُ مِنِّي بِثَمَنٍ قَدْ سَمَّاهُ ‏.‏ وَلَمْ يَذْكُرِ الْوُقِيَّتَيْنِ وَالدِّرْهَمَ وَالدِّرْهَمَيْنِ ‏.‏ وَقَالَ أَمَرَ بِبَقَرَةٍ فَنُحِرَتْ ثُمَّ قَسَمَ لَحْمَهَا ‏.‏
Reference : Sahih Muslim 715u
In-book reference : Book 22, Hadith 145
USC-MSA web (English) reference : Book 10, Hadith 3894
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Sahih Muslim 1649 d

This hadith has been narrated on the authority of Abu Musa al-Ash'ari with a slight variation of words.

وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، وَالْقَاسِمِ، التَّمِيمِيِّ عَنْ زَهْدَمٍ الْجَرْمِيِّ، قَالَ كَانَ بَيْنَ هَذَا الْحَىِّ مِنْ جَرْمٍ وَبَيْنَ الأَشْعَرِيِّينَ وُدٌّ وَإِخَاءٌ فَكُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ فَقُرِّبَ إِلَيْهِ طَعَامٌ فِيهِ لَحْمُ دَجَاجٍ ‏.‏ فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1649d
In-book reference : Book 27, Hadith 13
USC-MSA web (English) reference : Book 15, Hadith 4047
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Sahih Muslim 1657 c

This hadith has been narrated through another chain of transmitters with a slight variation of words.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنْ فِرَاسٍ، بِإِسْنَادِ شُعْبَةَ وَأَبِي عَوَانَةَ أَمَّا حَدِيثُ ابْنِ مَهْدِيٍّ فَذَكَرَ فِيهِ ‏"‏ حَدًّا لَمْ يَأْتِهِ ‏"‏ ‏.‏ وَفِي حَدِيثِ وَكِيعٍ ‏"‏ مَنْ لَطَمَ عَبْدَهُ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ الْحَدَّ‏.‏
Reference : Sahih Muslim 1657c
In-book reference : Book 27, Hadith 47
USC-MSA web (English) reference : Book 15, Hadith 4080
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Sahih Muslim 1670 c

This hadith has been narrated on the authority of Abu Salama b. 'Abd al-Rahman and Sulaiman b. Yasar.

وَحَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَاهُ عَنْ نَاسٍ، مِنَ الأَنْصَارِ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ ‏.‏
Reference : Sahih Muslim 1670c
In-book reference : Book 28, Hadith 11
USC-MSA web (English) reference : Book 16, Hadith 4129
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Sahih Muslim 1772 b

This tradition has been transmitted by a different chain of narrators with a different wording, the last in the chain being the same narrator, (i. e. 'Abdullah b. Mughaffal), who said:

A bag containing food and fat was thrown to us. I lept forward to catch it. Then I turned round and saw (to my surprise) the Messenger of Allah (may peace be upon him) and I felt ashamed of my act in his presence.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي حُمَيْدُ، بْنُ هِلاَلٍ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، يَقُولُ رُمِيَ إِلَيْنَا جِرَابٌ فِيهِ طَعَامٌ وَشَحْمٌ يَوْمَ خَيْبَرَفَوَثَبْتُ لآخُذَهُ قَالَ فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتَحْيَيْتُ مِنْهُ ‏.‏
Reference : Sahih Muslim 1772b
In-book reference : Book 32, Hadith 87
USC-MSA web (English) reference : Book 19, Hadith 4378
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Sahih Muslim 1254 c

It has been narrated on the authority of Zaid b. Arqam that the Messenger of Allah (may peace be upon him) fought nineteen battles and after the Migration performed only one Pilgrimage called Hajjat-ul-Wada'.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، سَمِعَهُ مِنْهُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا تِسْعَ عَشْرَةَ غَزْوَةً وَحَجَّ بَعْدَ مَا هَاجَرَ حَجَّةً لَمْ يَحُجَّ غَيْرَهَا حَجَّةَ الْوَدَاعِ ‏.‏
Reference : Sahih Muslim 1254c
In-book reference : Book 32, Hadith 175
USC-MSA web (English) reference : Book 19, Hadith 4465
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Sahih Muslim 1835 g

According to one version of the tradition, the Messenger of Allah (may peace be upon him) said:

Whoso obeys the commander. He did not say:" My commander."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ حَيْوَةَ، أَنَّ أَبَا يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِذَلِكَ وَقَالَ ‏"‏ مَنْ أَطَاعَ الأَمِيرَ ‏"‏ ‏.‏ وَلَمْ يَقُلْ أَمِيرِي وَكَذَلِكَ فِي حَدِيثِ هَمَّامٍ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Reference : Sahih Muslim 1835g
In-book reference : Book 33, Hadith 51
USC-MSA web (English) reference : Book 20, Hadith 4523
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Sahih Muslim 1960 d

Jundab al-Bajali reported:

I saw Allah's Messenger (may peace be upon him) observing ('Id) prayer on the Day of Sacrifice (10th of Dhu'l-Hijja) and then delivering a sermon and he said: He who sacrificed the (animal) before offering ('Id) prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allah.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الأَسْوَدِ، سَمِعَ جُنْدَبًا الْبَجَلِيَّ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمَ أَضْحًى ثُمَّ خَطَبَ فَقَالَ ‏"‏ مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ فَلْيُعِدْ مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ بِاسْمِ اللَّهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1960d
In-book reference : Book 35, Hadith 4
USC-MSA web (English) reference : Book 22, Hadith 4821
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Sahih Muslim 1962 b

Anas b. Malik reported that Allah's Messenger (may peace be upon him) offered the 'Id prayer and then delivered the sermon giving the command:

He who slaughtered the animal before prayer should slaughter (another animal as a sacrifice). The rest of the hadith is the same.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، وَهِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى ثُمَّ خَطَبَ فَأَمَرَ مَنْ كَانَ ذَبَحَ قَبْلَ الصَّلاَةِ أَنْ يُعِيدَ ذِبْحًا ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ عُلَيَّةَ ‏.‏
Reference : Sahih Muslim 1962b
In-book reference : Book 35, Hadith 17
USC-MSA web (English) reference : Book 22, Hadith 4834
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Sahih Muslim 1985 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Wine comes from vine and date-palms. Abu Kuraib has narrated it with a slight variation of words.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَوْزَاعِيِّ، وَعِكْرِمَةَ، بْنِ عَمَّارٍ وَعُقْبَةَ بْنِ التَّوْأَمِ عَنْ أَبِي كَثِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْخَمْرُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ الْكَرْمَةِ وَالنَّخْلَةِ ‏" ‏ ‏.‏ وَفِي رِوَايَةِ أَبِي كُرَيْبٍ ‏"‏ الْكَرْمِ وَالنَّخْلِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1985c
In-book reference : Book 36, Hadith 18
USC-MSA web (English) reference : Book 23, Hadith 4895
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Sahih Muslim 2080 a

Abu Burda reported:

I visited A'isha and she brought out for us the coarse lower garfnent (of Allah's Messenger) made in Yemen and clothes made out of Mulabbada cloth, and she swore in the name of Allah that Allah's Messenger (may peace be upon him) died in these two clothes.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَبِي بُرْدَةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَأَخْرَجَتْ إِلَيْنَا إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنَ الَّتِي يُسَمُّونَهَا الْمُلَبَّدَةَ - قَالَ - فَأَقْسَمَتْ بِاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قُبِضَ فِي هَذَيْنِ الثَّوْبَيْنِ ‏.‏
Reference : Sahih Muslim 2080a
In-book reference : Book 37, Hadith 57
USC-MSA web (English) reference : Book 24, Hadith 5181
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Sahih Muslim 2107 h

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

حَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ وَفِي حَدِيثِهِمَا ‏"‏ إِنَّ أَشَدَّ النَّاسِ عَذَابًا ‏"‏ ‏.‏ لَمْ يَذْكُرَا مِنْ ‏.‏
Reference : Sahih Muslim 2107h
In-book reference : Book 37, Hadith 140
USC-MSA web (English) reference : Book 24, Hadith 5260
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Sahih Muslim 2211 a

Asma' reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah's Messenger (may peace be upon him) had said:

Cool (the fever) with water. for it is because of the vehemence of the beat of Hell.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّهَا كَانَتْ تُؤْتَى بِالْمَرْأَةِ الْمَوْعُوكَةِ فَتَدْعُو بِالْمَاءِ فَتَصُبُّهُ فِي جَيْبِهَا وَتَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ ابْرُدُوهَا بِالْمَاءِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ إِنَّهَا مِنْ فَيْحِ جَهَنَّمَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2211a
In-book reference : Book 39, Hadith 111
USC-MSA web (English) reference : Book 26, Hadith 5482
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Sahih Muslim 2245 a

Abu Huraira reported Allah's Messenger (may pace be upon him) as saying:

A prostitute saw a dog moving around a well on a hot day and hanging out its tongue because of thirst. She drew water for it in her shoe and she was pardoned (for this act of hers).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنَّ امْرَأَةً بَغِيًّا رَأَتْ كَلْبًا فِي يَوْمٍ حَارٍّ يُطِيفُ بِبِئْرٍ قَدْ أَدْلَعَ لِسَانَهُ مِنَ الْعَطَشِ فَنَزَعَتْ لَهُ بِمُوقِهَا فَغُفِرَ لَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2245a
In-book reference : Book 39, Hadith 211
USC-MSA web (English) reference : Book 26, Hadith 5578
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Sahih Muslim 2383 b

Abdullah reported Allah's Messenger (may peace be upon him) as saying:

If I were to choose from my Umma anyone as my bosom friend, I would have chosen Abu Bakr.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي أَحَدًا خَلِيلاً لاَتَّخَذْتُ أَبَا بَكْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2383b
In-book reference : Book 44, Hadith 5
USC-MSA web (English) reference : Book 31, Hadith 5872
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Sahih Muslim 2522 c

Abu Bakra reported from the Messenger of Allah (may peace be upon him) that Aslam, Ghifar, Muzaina and Juhaina are better than Banu Tamim, Banu Amir and their allies Banu Asad and Ghatfan.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ عَبْدِ، الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَسْلَمُ وَغِفَارُ وَمُزَيْنَةُ وَجُهَيْنَةُ خَيْرٌ مِنْ بَنِي تَمِيمٍ وَمِنْ بَنِي عَامِرٍ وَالْحَلِيفَيْنِ بَنِي أَسَدٍ وَغَطَفَانَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2522c
In-book reference : Book 44, Hadith 275
USC-MSA web (English) reference : Book 31, Hadith 6128
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Sahih Muslim 2548 b

Abu Huraira reported that a person said:

Allah's Messenger, who amongst the people is most deserving of my good treatment? He said: Your mother, again your mother, again your mother, then your father, then your nearest relatives according to the order (of nearness).
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ عُمَارَةَ، بْنِ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ أَحَقُّ بِحُسْنِ الصُّحْبَةِ قَالَ ‏"‏ أُمُّكَ ثُمَّ أُمُّكَ ثُمَّ أُمُّكَ ثُمَّ أَبُوكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2548b
In-book reference : Book 45, Hadith 2
USC-MSA web (English) reference : Book 32, Hadith 6181
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Sahih Muslim 2568 b

Thauban, the freed slave of Allah's Messenger (may peace be upon him), reported that Allah's Messenger (may peace be upon him) said:

He who visits the sick continues to remain in the fruit garden of Paradise until he returns.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي، أَسْمَاءَ عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2568b
In-book reference : Book 45, Hadith 50
USC-MSA web (English) reference : Book 32, Hadith 6228
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Sahih Muslim 2586 a

Nu'man b. Bashir reported Allah's Messenger (may peace be upon him) as saying:

The similitude of believers in regard to mutual love, affection, fellow-feeling is that of one body; when any limb of it aches, the whole body aches, because of sleeplessness and fever.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَثَلُ الْمُؤْمِنِينَ فِي تَوَادِّهِمْ وَتَرَاحُمِهِمْ وَتَعَاطُفِهِمْ مَثَلُ الْجَسَدِ إِذَا اشْتَكَى مِنْهُ عُضْوٌ تَدَاعَى لَهُ سَائِرُ الْجَسَدِ بِالسَّهَرِ وَالْحُمَّى ‏" ‏ ‏.‏
Reference : Sahih Muslim 2586a
In-book reference : Book 45, Hadith 84
USC-MSA web (English) reference : Book 32, Hadith 6258
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Sahih Muslim 2601 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

O Allah, I am a human being and for any person amongst Muslims upon whom I hurl malediction or invoke curse or give him whipping make it a source of purity and mercy.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَيُّمَا رَجُلٍ مِنَ الْمُسْلِمِينَ سَبَبْتُهُ أَوْ لَعَنْتُهُ أَوْ جَلَدْتُهُ فَاجْعَلْهَا لَهُ زَكَاةً وَرَحْمَةً ‏" ‏ ‏.‏
Reference : Sahih Muslim 2601a
In-book reference : Book 45, Hadith 114
USC-MSA web (English) reference : Book 32, Hadith 6287
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Sahih Muslim 2616 a

Abu Huraira reported:

Abu'l-Qasim (the kunya of Allah's Messenger, may peace be upon him), said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it (the pointing of weapon towards one's brother Muslim).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏"‏ مَنْ أَشَارَ إِلَى أَخِيهِ بِحَدِيدَةٍ فَإِنَّ الْمَلاَئِكَةَ تَلْعَنُهُ حَتَّى وَإِنْ كَانَ أَخَاهُ لأَبِيهِ وَأُمِّهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2616a
In-book reference : Book 45, Hadith 163
USC-MSA web (English) reference : Book 32, Hadith 6336
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Sahih Muslim 2649 a

'Imran b. Husain repotted that it was said to Allah's Messenger (may peace be upon him):

Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَزِيدَ الضُّبَعِيِّ، حَدَّثَنَا مُطَرِّفٌ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ قَالَ فَقَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ قِيلَ فَفِيمَ يَعْمَلُ الْعَامِلُونَ قَالَ ‏"‏ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2649a
In-book reference : Book 46, Hadith 15
USC-MSA web (English) reference : Book 33, Hadith 6404
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Sahih Muslim 2713 b

Abu Huraira reported that Allah's Messenger (may peace be upon him) used to command us that as we go to our bedo, we should utter the words (as mention- ed above) and he also said (these words):

" From the evil of every animal, Thou hast hold upon its forelock (Thou bast full control over it)."
وَحَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي الطَّحَّانَ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا إِذَا أَخَذْنَا مَضْجَعَنَا أَنْ نَقُولَ ‏.‏ بِمِثْلِ حَدِيثِ جَرِيرٍ وَقَالَ ‏"‏ مِنْ شَرِّ كُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِنَاصِيَتِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2713b
In-book reference : Book 48, Hadith 83
USC-MSA web (English) reference : Book 35, Hadith 6552
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Sahih Muslim 2816 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There is none whose deeds alone would entitle him to get into Paradise. It was said to him: And, Allah's Messenger, not even you? Thereupon he said: Not even I, but that my Lord wraps me in Mercy.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ أَحَدٍ يُدْخِلُهُ عَمَلُهُ الْجَنَّةَ ‏"‏ ‏.‏ فَقِيلَ وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِي رَبِّي بِرَحْمَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2816c
In-book reference : Book 52, Hadith 66
USC-MSA web (English) reference : Book 39, Hadith 6761
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Sahih Muslim 2847

Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) said:

The Paradise and the Hell disputed with each other. The rest of the hadith is the same as transmitted by Abu Huraira up to the words'." It is essential for Me to fill up both of you."
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ احْتَجَّتِ الْجَنَّةُ وَالنَّارُ ‏"‏ ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي هُرَيْرَةَ إِلَى قَوْلِهِ ‏"‏ وَلِكِلَيْكُمَا عَلَىَّ مِلْؤُهَا ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنَ الزِّيَادَةِ ‏.‏
Reference : Sahih Muslim 2847
In-book reference : Book 53, Hadith 45
USC-MSA web (English) reference : Book 40, Hadith 6822
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Sahih Muslim 2970 a

'A'isha reported:

Never had the family of Muhammad (may peace be upon him) eaten to the fill since their, arrival in Medina with the bread of wheat for three successive nights until his (Holy Prophet's) death.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ صلى الله عليه وسلم مُنْذُ قَدِمَ الْمَدِينَةَ مِنْ طَعَامِ بُرٍّ ثَلاَثَ لَيَالٍ تِبَاعًا حَتَّى قُبِضَ ‏.‏
Reference : Sahih Muslim 2970a
In-book reference : Book 55, Hadith 27
USC-MSA web (English) reference : Book 42, Hadith 7083
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Sahih Muslim 1987 e
Isma'il b. Muslim al-'Abadi reported on the authority of the same chain of transmitters:
Allah's Messenger (may peace be upon him) prohibited us that we should mix dry dates with unripe dates or (mix) grapes with dry dates (and prepare Nabidh). He also said: He who amongst you drinks-the rest of the hadith is the same.
وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، الْعَبْدِيُّ بِهَذَا الإِسْنَادِ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَخْلِطَ بُسْرًا بِتَمْرٍ أَوْ زَبِيبًا بِتَمْرٍ أَوْ زَبِيبًا بِبُسْرٍ ‏.‏ وَقَالَ ‏"‏ مَنْ شَرِبَهُ مِنْكُمْ ‏"‏ ‏.‏ فَذَكَرَ بِمِثْلِ حَدِيثِ وَكِيعٍ ‏.‏
Reference : Sahih Muslim 1987e
In-book reference : Book 36, Hadith 27
USC-MSA web (English) reference : Book 23, Hadith 4903
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Sahih Muslim Introduction 87
Muhammad bin Abd Allah bin Quhzādh narrated to me, he said, I heard Abū Ishāq at-Tālqānī saying, I heard Ibn al-Mubārak saying:
‘If I had to choose between entering Paradise and meeting Abd Allah bin Muharrar, I would have chosen to meet him, then enter Paradise. Then when I saw him, dung was more preferred to me than him’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ الطَّالَقَانِيَّ، يَقُولُ سَمِعْتُ ابْنَ الْمُبَارَكِ، يَقُولُ لَوْ خُيِّرْتُ بَيْنَ أَنْ أَدْخُلَ الْجَنَّةَ وَبَيْنَ أَنْ أَلْقَى عَبْدَ اللَّهِ بْنَ مُحَرَّرٍ لاَخْتَرْتُ أَنْ أَلْقَاهُ ثُمَّ أَدْخُلَ الْجَنَّةَ فَلَمَّا رَأَيْتُهُ كَانَتْ بَعْرَةٌ أَحَبَّ إِلَىَّ مِنْهُ ‏.‏
Reference : Sahih Muslim Introduction 87
In-book reference : Introduction, Narration 86
Sahih Muslim 2572 e
'A'isha reported:
Allah's Messenger (may peace be upon him) said: There is no trouble that comes to a believer except that it obliterates from his sins, even if it is the pricking of a thorn
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، وَيُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ مُصِيبَةٍ يُصَابُ بِهَا الْمُسْلِمُ إِلاَّ كُفِّرَ بِهَا عَنْهُ حَتَّى الشَّوْكَةِ يُشَاكُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2572e
In-book reference : Book 45, Hadith 63
USC-MSA web (English) reference : Book 32, Hadith 6239
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Sahih Muslim 138 a

It is narrated on the authority of Abdullah (b. Umar) that the Messenger of Allah (may peace be upon him) observed:

He who perjured with a view to appropriating the property of a Muslim, and he is in fact a liar and would meet Allah in a state that He would be angry with him. He (the narrator) said: There came Ash'ath b. Qais and said (to the people): What does Abu Abdur-Rahman (the Kunya of Abdullah b. Umar) narrate to you? They replied: So and so. Upon this he remarked: Abu Abdur-Rahman told the truth. This (command) has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Apostle of Allah (to decide) He (the Holy Prophet) said: Can you produce an evidence (in your support)? I said: No. He (the Holy Prophet) observed: (Then the decision would be made) on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah (may peace be upon him) remarked: He who perjured for appropriating the wealth of a Muslim, whereas he is a liar, would meet Allah while He would be angry with him. This verse was then revealed:" Verily those who barter Allah's covenant and their oaths at a small price..." (iii 77).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ هُوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ ‏"‏ ‏.‏ قَالَ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قَالُوا كَذَا وَكَذَا ‏.‏ قَالَ صَدَقَ أَبُو عَبْدِ الرَّحْمَنِ فِيَّ نَزَلَتْ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ أَرْضٌ بِالْيَمَنِ فَخَاصَمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ هَلْ لَكَ بَيِّنَةٌ ‏"‏ ‏.‏ فَقُلْتُ لاَ ‏.‏ قَالَ ‏"‏ فَيَمِينُهُ ‏"‏ ‏.‏ قُلْتُ إِذًا يَحْلِفُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ هُوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ ‏" ‏ ‏.‏ فَنَزَلَتْ ‏‏{‏ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏
Reference : Sahih Muslim 138a
In-book reference : Book 1, Hadith 262
USC-MSA web (English) reference : Book 1, Hadith 254
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Sahih Muslim 189 b

It is reported on the authority of al-Mughira b. Shu'ba that the Messenger of Allah (may peace be upon him) said:

Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He (Allah) said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how (should I enter) while the people have settled in their apartments and taken the shares (portions)? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my Lord. He (Allah) would say: For you is that, and like that, and like that, and like that, and that. He would say at the fifth (point): I am well pleased. My Lord. He (Allah) would say: It is for you and, ten times like it, and for you is what your self desires and your eye enjoys. He would say: I am well pleased, my Lord. He (Moses) said: (Which is) the highest of their (inhabitants of Paradise) ranks? He (Allah) said: They are those whom I choose. I establish their honour with My own hand and then set a seal over it (and they would be blessed with Bounties) which no eye has seen, no ear has heard and no human mind has perceived: and this is sub- stantiated by the Book of Allah, Exalted and Great:" So no soul knows what delight of the eye is hidden for them; a reward for what they did" (xxxii. 17).
قَالَ وَحَدَّثَنِي بِشْرُ بْنُ الْحَكَمِ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، وَابْنُ، أَبْجَرَ سَمِعَا الشَّعْبِيَّ، يَقُولُ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يُخْبِرُ بِهِ النَّاسَ عَلَى الْمِنْبَرِ قَالَ سُفْيَانُ رَفَعَهُ أَحَدُهُمَا - أُرَاهُ ابْنَ أَبْجَرَ - قَالَ ‏"‏ سَأَلَ مُوسَى رَبَّهُ مَا أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً قَالَ هُوَ رَجُلٌ يَجِيءُ بَعْدَ مَا أُدْخِلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ فَيُقَالُ لَهُ ادْخُلِ الْجَنَّةَ ‏.‏ فَيَقُولُ أَىْ رَبِّ كَيْفَ وَقَدْ نَزَلَ النَّاسُ مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ فَيُقَالُ لَهُ أَتَرْضَى أَنْ يَكُونَ لَكَ مِثْلُ مُلْكِ مَلِكٍ مِنْ مُلُوكِ الدُّنْيَا فَيَقُولُ رَضِيتُ رَبِّ ‏.‏ فَيَقُولُ لَكَ ذَلِكَ وَمِثْلُهُ وَمِثْلُهُ وَمِثْلُهُ وَمِثْلُهُ ‏.‏ فَقَالَ فِي الْخَامِسَةِ رَضِيتُ رَبِّ ‏.‏ فَيَقُولُ هَذَا لَكَ وَعَشَرَةُ أَمْثَالِهِ وَلَكَ مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ ‏.‏ فَيَقُولُ رَضِيتُ رَبِّ ‏.‏ قَالَ رَبِّ فَأَعْلاَهُمْ مَنْزِلَةً قَالَ أُولَئِكَ الَّذِينَ أَرَدْتُ غَرَسْتُ كَرَامَتَهُمْ بِيَدِي وَخَتَمْتُ عَلَيْهَا فَلَمْ تَرَ عَيْنٌ وَلَمْ تَسْمَعْ أُذُنٌ وَلَمْ يَخْطُرْ عَلَى قَلْبِ بَشَرٍ ‏"‏ ‏.‏ قَالَ وَمِصْدَاقُهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ ‏‏{‏ فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ‏}‏ الآيَةَ ‏.‏
Reference : Sahih Muslim 189b
In-book reference : Book 1, Hadith 371
USC-MSA web (English) reference : Book 1, Hadith 363
  (deprecated numbering scheme)
Sahih Muslim 222 a

Abu Sa'id reported:

The Messenger of Allah (may peace be upon him) said: Allah, the High and Glorious, would say: O Adam I and he would say: At Thy service, at thy beck and call, O Lord, and the good is in Thy Hand. Allah would say: Bring forth the group of (the denizens of) Fire. He (Adam) would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He (the Holy Prophet) said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication, and they would not be in fact intoxicated but grievous will be the torment of Allah. He (the narrator) said: This had a very depressing effect upon them (upon the companions of the Holy Prophet) and they said: Messenger of Allah, who amongst us would be (that unfortunate) person (who would be doomed to Hell)? He said: Good tidings for you, Yajuj Majuj would be those thousands (who would be the denizens of Hell) and a person (selected for Paradise) would be amongst you. He (the narrator) further reported that he (the Messenger of Allah) again said: By Him in Whose Hand is thy life, I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified (Him). He (the Holy Prophet) again said: BY Him in Whose Hand is my life, I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified (Him). He (the Holy Prophet) again said: By Him in Whose Hand is my life, I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ الْعَبْسِيُّ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا آدَمُ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ - قَالَ - يَقُولُ أَخْرِجْ بَعْثَ النَّارِ ‏.‏ قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ ‏.‏ قَالَ فَذَاكَ حِينَ يَشِيبُ الصَّغِيرُ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ‏"‏ ‏.‏ قَالَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَيُّنَا ذَلِكَ الرَّجُلُ فَقَالَ ‏"‏ أَبْشِرُوا فَإِنَّ مِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفًا وَمِنْكُمْ رَجُلٌ ‏"‏ ‏.‏ قَالَ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ إِنَّ مَثَلَكُمْ فِي الأُمَمِ كَمَثَلِ الشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الْحِمَارِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 222a
In-book reference : Book 1, Hadith 438
USC-MSA web (English) reference : Book 1, Hadith 430
  (deprecated numbering scheme)
Sahih Muslim 419 a

Anas b. Malik reported, Abu Bakr led them in prayer due to the illness of the Messenger of Allah (may peace be upon him) of which be died. It was a Monday and they stood in rows for prayer. The Messenger of Allah (may peace be upon him) drew aside the curtain of ('A'isha's) apartment and looked at us while he was standing, and his (Prophet's) face was (as bright) as the paper of the Holy Book. The Messenger of Allah (may peace be upon him) felt happy and smiled. And we were confounded with joy while in prayer due to the arrival (among our midst) of the Messenger of Allah (may peace be upon him), Abu Bakr stepped back upon his heels to say prayer in a row perceiving that the Messenger of Allah (may peace be upon him) had come out for prayer. The Messenger of Allah (may peace be upon him) with the help of his hand signed to them to complete their prayer. The Messenger of Allah (may peace be upon him) went back (to his apartment) and drew the curtain. He (the narrator) said:

The Messenger of Allah (may peace be upon him) breathed his last on that very day.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - وَحَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ أَبَا بَكْرٍ، كَانَ يُصَلِّي لَهُمْ فِي وَجَعِ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي تُوُفِّيَ فِيهِ حَتَّى إِذَا كَانَ يَوْمُ الاِثْنَيْنِ - وَهُمْ صُفُوفٌ فِي الصَّلاَةِ - كَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم سِتْرَ الْحُجْرَةِ فَنَظَرَ إِلَيْنَا وَهُوَ قَائِمٌ كَأَنَّ وَجْهَهُ وَرَقَةُ مُصْحَفٍ ‏.‏ ثُمَّ تَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَاحِكًا - قَالَ - فَبُهِتْنَا وَنَحْنُ فِي الصَّلاَةِ مِنْ فَرَحٍ بِخُرُوجِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ وَظَنَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَارِجٌ لِلصَّلاَةِ فَأَشَارَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ أَنْ أَتِمُّوا صَلاَتَكُمْ - قَالَ - ثُمَّ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَرْخَى السِّتْرَ - قَالَ - فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَوْمِهِ ذَلِكَ ‏.‏
Reference : Sahih Muslim 419a
In-book reference : Book 4, Hadith 106
USC-MSA web (English) reference : Book 4, Hadith 840
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Sahih Muslim 1061

Abdullah b. Zaid reported that when the Messenger of Allah (may peace be upon him) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah (may peace be upon him) stood up and, after having praised Allah and lauded Him, addressed them thus:

O people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course (and in this connection he made a mention) of so many things. 'Amr is under the impression that he has not been able to remember them. He (the Holy Prophet) further said: Don't you feel happy (over this state of affairs) that the people should go away with goats and camels, and you go to your places along with the Messenger of Allah? The Ansar are inner garments (more close to me) and (other) people are outer garments. Had there not been migration, I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path, I would tread the valley (chosen) by the Ansar or narrow path (trodden) by them. And you would soon find after me preferences (over you in getting material benefits). So you should show patience till you meet me at the Haud (Kauthar).
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا فَتَحَ حُنَيْنًا قَسَمَ الْغَنَائِمَ فَأَعْطَى الْمُؤَلَّفَةَ قُلُوبُهُمْ فَبَلَغَهُ أَنَّ الأَنْصَارَ يُحِبُّونَ أَنْ يُصِيبُوا مَا أَصَابَ النَّاسُ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَطَبَهُمْ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ يَا مَعْشَرَ الأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلاَّلاً فَهَدَاكُمُ اللَّهُ بِي وَعَالَةً فَأَغْنَاكُمُ اللَّهُ بِي وَمُتَفَرِّقِينَ فَجَمَعَكُمُ اللَّهُ بِي ‏"‏ ‏.‏ وَيَقُولُونَ اللَّهُ وَرَسُولُهُ أَمَنُّ ‏.‏ فَقَالَ ‏"‏ أَلاَ تُجِيبُونِي ‏"‏ ‏.‏ فَقَالُوا اللَّهُ وَرَسُولُهُ أَمَنُّ ‏.‏ فَقَالَ ‏"‏ أَمَا إِنَّكُمْ لَوْ شِئْتُمْ أَنْ تَقُولُوا كَذَا وَكَذَا وَكَانَ مِنَ الأَمْرِ كَذَا وَكَذَا ‏"‏ ‏.‏ لأَشْيَاءَ عَدَّدَهَا ‏.‏ زَعَمَ عَمْرٌو أَنْ لاَ يَحْفَظُهَا فَقَالَ ‏"‏ أَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاءِ وَالإِبِلِ وَتَذْهَبُونَ بِرَسُولِ اللَّهِ إِلَى رِحَالِكُمُ الأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ وَلَوْلاَ الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَشِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ وَشِعْبَهُمْ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1061
In-book reference : Book 12, Hadith 183
USC-MSA web (English) reference : Book 5, Hadith 2313
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Sahih Muslim 1167 f

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

The Messenger of Allah (may peace be upon him) observed i'tikaf in the middle ten days of Ramadan to seek Lailat-ul-Qadr before it was made manifest to him. When (these nights) were over, he commanded to strike the tent. Then it was made manifest to him that (Lailat-ul-Qadr) was in the last ten nights (of Ramadan), and commanded to pitch the tent (again). He then came to the people and said: O people, Lailat-ul-Qadr was made manifest to me and I came out to inform you about it that two persons came contending with each other and there was a devil along with them and I forgot it. So seek it in the last ten nights of Ramadan. Seek it on the ninth, on the seventh and on the fifth. I (one of the narrators) said: Abu Sa'id, you know more than us about numbers. He said: Yes, indeed we have better right than you. I said: What is this ninth, seventh, and fifth? He said: When twenty-one (nights are over) and the twenty-second begins, it is the ninth, and when twenty-three (nights) are over, that which follows (the last night) is the seventh, and when twenty-five nights are over, what follows it is fifth. Ibn Khallad said: Instead of the word Yahliqan (contending), he said Yakhtasiman, (they are disputing).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ اعْتَكَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ فَلَمَّا انْقَضَيْنَ أَمَرَ بِالْبِنَاءِ فَقُوِّضَ ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الأَوَاخِرِ فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ ثُمَّ خَرَجَ عَلَى النَّاسِ فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّهَا كَانَتْ أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ وَإِنِّي خَرَجْتُ لأُخْبِرَكُمْ بِهَا فَجَاءَ رَجُلاَنِ يَحْتَقَّانِ مَعَهُمَا الشَّيْطَانُ فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ الْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا أَبَا سَعِيدٍ إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا ‏.‏ قَالَ أَجَلْ ‏.‏ نَحْنُ أَحَقُّ بِذَلِكَ مِنْكُمْ ‏.‏ قَالَ قُلْتُ مَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ قَالَ إِذَا مَضَتْ وَاحِدَةٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا ثِنْتَيْنِ وَعِشْرِينَ وَهْىَ التَّاسِعَةُ فَإِذَا مَضَتْ ثَلاَثٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا السَّابِعَةُ فَإِذَا مَضَى خَمْسٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا الْخَامِسَةُ .‏ وَقَالَ ابْنُ خَلاَّدٍ مَكَانَ يَحْتَقَّانِ يَخْتَصِمَانِ ‏.‏
Reference : Sahih Muslim 1167f
In-book reference : Book 13, Hadith 280
USC-MSA web (English) reference : Book 6, Hadith 2630
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Sahih Muslim 1264 a

Abu Tufail reported:

I said to Ibn `Abbas (Allah be pleased with them): Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it is Sunnah? Thereupon he (Ibn `Abbas) said: They have told the truth and the lie (too). I said: What do your words "They have told the truth and the lie (too)" imply? Thereupon he said: Allah's Messenger (may peace be upon him) came to Mecca and the polytheists said that Muhammad and his Companions had emaciated and would, therefore, be unable to circumambulate the House; and they felt jealous of him (the Holy Prophet). (It was due to this) that Allah's Messenger (may peace be upon him) commanded them to walk swiftly in three (circuits) and walk (normally) in four. I said to him: Inform me if it is Sunnah to observe Tawaf between al-Safa and al-Marwa while riding, for your people look upon it as Sunnah. He (Ibn `Abbas) said: They have told the truth and the lie too. I said: What do your words "They have told the truth and the lie too" imply? He said: When Allah's Messenger (may peace be upon him) had come to Mecca, there was such a large gathering of people around him that even the virgins had come out of their houses (to catch a glimpse of his face). And they were saying: He is Muhammad; He is Muhammad. Allah's Messenger (may peace be upon him) (was so gentle and kind) that the people were not beaten back (to make way) in front of him. When there was a throng (of people) around him, he rode (the she-camel). However, walking and trotting are better.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الطُّفَيْلِ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ أَرَأَيْتَ هَذَا الرَّمَلَ بِالْبَيْتِ ثَلاَثَةَ أَطْوَافٍ وَمَشْىَ أَرْبَعَةِ أَطْوَافٍ أَسُنَّةٌ هُوَ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ ‏.‏ قَالَ فَقَالَ صَدَقُوا وَكَذَبُوا ‏.‏ قَالَ قُلْتُ مَا قَوْلُكَ صَدَقُوا وَكَذَبُوا قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ مَكَّةَ فَقَالَ الْمُشْرِكُونَ إِنَّ مُحَمَّدًا وَأَصْحَابَهُ لاَ يَسْتَطِيعُونَ أَنْ يَطُوفُوا بِالْبَيْتِ مِنَ الْهُزَالِ وَكَانُوا يَحْسُدُونَهُ ‏.‏ قَالَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْمُلُوا ثَلاَثًا وَيَمْشُوا أَرْبَعًا ‏.‏ قَالَ قُلْتُ لَهُ أَخْبِرْنِي عَنِ الطَّوَافِ بَيْنَ الصَّفَا وَالْمَرْوَةِ رَاكِبًا أَسُنَّةٌ هُوَ فَإِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّهُ سُنَّةٌ ‏.‏ قَالَ صَدَقُوا وَكَذَبُوا ‏.‏ قَالَ قُلْتُ وَمَا قَوْلُكَ صَدَقُوا وَكَذَبُوا قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَثُرَ عَلَيْهِ النَّاسُ يَقُولُونَ هَذَا مُحَمَّدٌ هَذَا مُحَمَّدٌ ‏.‏ حَتَّى خَرَجَ الْعَوَاتِقُ مِنَ الْبُيُوتِ ‏.‏ قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُضْرَبُ النَّاسُ بَيْنَ يَدَيْهِ فَلَمَّا كَثُرَ عَلَيْهِ رَكِبَ وَالْمَشْىُ وَالسَّعْىُ أَفْضَلُ ‏.‏
Reference : Sahih Muslim 1264a
In-book reference : Book 15, Hadith 261
USC-MSA web (English) reference : Book 7, Hadith 2900
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Sahih Muslim 1428 e

Anas b. Malik (Allah be pleased with him) reported:

When Allah's Apostle (may peace be upon him) married Zainab bint jahsh, he invited people (to the wedding feast) and they ate food. They then sat there and entered into conversation. He (the Holy Prophet) made a stir as if he was preparing to stand up, but (the persons busy in talking) did not stand up. When he (the Holy Prophet) saw it, he stood up and when he did so, some other persons stood up. 'Asim and Abd al-A'la in their narrations made this addition: Three (persons) sat there, and Allah's Apostle (may peace be upon him) came there to enter (the apartment) but he found the people sitting there. Then they stood up and went away. He said: Then I came and informed Allah's Apostle (may peace be upon him) that they had gone away. He (the Holy Prophet) then came there until he entered (the apartment). I also went and was about to enter, when he hung a curtain between me and him (and it was on this occasion that) Allah, the Exalted and Majestic, revealed this verse:" O you who believe, enter not the houses of the Prophet unless permission is given to you for a meal, not waiting for its cooking being finished to the (words)" Surely this is serious in the sight of Allah" (xxxiii. 53).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، وَعَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، كُلُّهُمْ عَنْ مُعْتَمِرٍ، - وَاللَّفْظُ لاِبْنِ حَبِيبٍ - حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم زَيْنَبَ بِنْتَ جَحْشٍ دَعَا الْقَوْمَ فَطَعِمُوا ثُمَّ جَلَسُوا يَتَحَدَّثُونَ - قَالَ - فَأَخَذَ كَأَنَّهُ يَتَهَيَّأُ لِلْقِيَامِ فَلَمْ يَقُومُوا فَلَمَّا رَأَى ذَلِكَ قَامَ فَلَمَّا قَامَ قَامَ مَنْ قَامَ مِنَ الْقَوْمِ ‏.‏ زَادَ عَاصِمٌ وَابْنُ عَبْدِ الأَعْلَى فِي حَدِيثِهِمَا قَالَ فَقَعَدَ ثَلاَثَةٌ وَإِنَّ النَّبِيَّ صلى الله عليه وسلم جَاءَ لِيَدْخُلَ فَإِذَا الْقَوْمُ جُلُوسٌ ثُمَّ إِنَّهُمْ قَامُوا فَانْطَلَقُوا - قَالَ - فَجِئْتُ فَأَخْبَرْتُ النَّبِيَّ صلى الله عليه وسلم أَنَّهُمْ قَدِ انْطَلَقُوا - قَالَ - فَجَاءَ حَتَّى دَخَلَ فَذَهَبْتُ أَدْخُلُ فَأَلْقَى الْحِجَابَ بَيْنِي وَبَيْنَهُ - قَالَ - وَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ‏}‏ إِلَى قَوْلِهِ ‏‏{‏ إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا‏}‏.‏
Reference : Sahih Muslim 1428e
In-book reference : Book 16, Hadith 108
USC-MSA web (English) reference : Book 8, Hadith 3333
  (deprecated numbering scheme)
Sahih Muslim 1594 d

Abu Nadra reported:

I asked Ibn Umar and Ibn Abbas (Allah be pleased with them) about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Sa'id al-Khudri (Allah be pleased with him) and asked him about this exchange, and he said: Whatever is addition is an' interest. I refused to accept it on account of their statement (statement of Ibn 'Abbas and Ibn 'Umar). He said: I am not narrating to you except what I heard from Allah's Messenger (may peace be upon him). There came to him the owner of a date-palm with one sa' of fine dates, and the dates of Allah's Apostle (may peace be upon him) were of that colour. Allah's Apostle (may peace be upon him) said to him: Where did you get these dates? I went with two sa's of (inferior dates) and bought one sa' of (these fine dates), for that is the prevailing price (of inferior dates) in the market and that is the price (of the fine quality of dates in the market), whereupon Allah's Messenger (may peace be upon him) said: Woe be upon you! You have dealt in interest, when you decide to do it (i. e. exchange superior quality of dates for inferior quality) ; so you should sell your dates for another commodity (or currency) and then with the help of that commodity buy the dates you like. Abu Sa'ad said: When dates are exchanged for dates (with different qualities) there is the possibility (of the element of) interest (creeping into that) or when gold is exchanged for gold having different qualities. I subsequently came to Ibn 'Umar and he forbade me (to do it), but I did not come to Ibn 'Abbas; (Allah be pleased with them). He (the narrator) said: Abu as-Sahba' narrated to me: He asked Ibn Abbas (Allah be pleased with them) in Mecca, and he too disapproved of it.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الأَعْلَى، أَخْبَرَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، فَلَمْ يَرَيَا بِهِ بَأْسًا فَإِنِّي لَقَاعِدٌ عِنْدَ أَبِي سَعِيدٍ الْخُدْرِيِّ فَسَأَلْتُهُ عَنِ الصَّرْفِ فَقَالَ مَا زَادَ فَهُوَ رِبًا ‏.‏ فَأَنْكَرْتُ ذَلِكَ لِقَوْلِهِمَا فَقَالَ لاَ أُحَدِّثُكَ إِلاَّ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم جَاءَهُ صَاحِبُ نَخْلِهِ بِصَاعٍ مِنْ تَمْرٍ طَيِّبٍ وَكَانَ تَمْرُ النَّبِيِّ صلى الله عليه وسلم هَذَا اللَّوْنَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَنَّى لَكَ هَذَا ‏"‏ ‏.‏ قَالَ انْطَلَقْتُ بِصَاعَيْنِ فَاشْتَرَيْتُ بِهِ هَذَا الصَّاعَ فَإِنَّ سِعْرَ هَذَا فِي السُّوقِ كَذَا وَسِعْرَ هَذَا كَذَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَيْلَكَ أَرْبَيْتَ إِذَا أَرَدْتَ ذَلِكَ فَبِعْ تَمْرَكَ بِسِلْعَةٍ ثُمَّ اشْتَرِ بِسِلْعَتِكَ أَىَّ تَمْرٍ شِئْتَ ‏" ‏ ‏.‏ قَالَ أَبُو سَعِيدٍ فَالتَّمْرُ بِالتَّمْرِ أَحَقُّ أَنْ يَكُونَ رِبًا أَمِ الْفِضَّةُ بِالْفِضَّةِ قَالَ فَأَتَيْتُ ابْنَ عُمَرَ بَعْدُ فَنَهَانِي وَلَمْ آتِ ابْنَ عَبَّاسٍ - قَالَ - فَحَدَّثَنِي أَبُو الصَّهْبَاءِ أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَنْهُ بِمَكَّةَ فَكَرِهَهُ ‏.‏
Reference : Sahih Muslim 1594d
In-book reference : Book 22, Hadith 126
USC-MSA web (English) reference : Book 10, Hadith 3875
  (deprecated numbering scheme)
Sahih Muslim 1669 b

Sahl. b. Abu Hathma and Rafi' b. Khadij reported that Muhayyisa b. Mas'ud and 'Abdullah b. Sahl went towards Khaibar and they separated near the palm-trees. 'Abdullah b. Sahl was killed. They accused the Jews (for this act). And there came to Allah's Apostle (may peace be upon him) his brother (the brother of the slain person) 'Abd al-Rahman and his cousins Huwayyisa and Muhayyisa; and 'Abd al-Rahman talked to him about the matter pertaining to (the murder of) his brother, and he was the youngest among them. Thereupon Allah's Messenger (may peace be upon him) said:

Show regard for the greatness of the old, or he said: Let the eldest begin speaking. Then they (Huwayyisa and Muhayyisa) spoke about the matter of their companion (murder of their cousin, 'Abdullah b. Sahl). Thereupon Allah's Messenger (may peace be upon him) said: Let fifty (persons) among you take oath for levelling the charge (of murder) against a person amongst them, and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He (the Holy Prophet) said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah, they are non-believing people. Thereupon Allah's Messenger (may peace be upon him) paid the blood wit for him. Sahl said: As one day I entered the fold a she-camel amongst those camels hit me with its leg.
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، وَرَافِعِ بْنِ خَدِيجٍ، أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ، وَعَبْدَ، اللَّهِ بْنَ سَهْلٍ انْطَلَقَا قِبَلَ خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَاتَّهَمُوا الْيَهُودَ فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ وَابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُ مِنْهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَبِّرِ الْكُبْرَ - أَوْ قَالَ - لِيَبْدَإِ الأَكْبَرُ ‏"‏ ‏.‏ فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ مِنْهُمْ فَيُدْفَعُ بِرُمَّتِهِ ‏"‏ ‏.‏ قَالُوا أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ قَالَ ‏"‏ فَتُبْرِئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ ‏" ‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ قَالَ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ قِبَلِهِ ‏.‏ قَالَ سَهْلٌ فَدَخَلْتُ مِرْبَدًا لَهُمْ يَوْمًا فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الإِبِلِ رَكْضَةً بِرِجْلِهَا ‏.‏ قَالَ حَمَّادٌ هَذَا أَوْ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1669b
In-book reference : Book 28, Hadith 2
USC-MSA web (English) reference : Book 16, Hadith 4120
  (deprecated numbering scheme)
Sahih Muslim 1754

It has been reported by Salama b. al-Akwa':

We fought the Battle of Hawazin along with the Messenger of Allah (may peace be upon him). (One day) when we were having our breakfast with the Messenger of Allah (may peace he upon him), a man came riding a red camel. He made it kneel down, extracted a strip of leather from its girth and tethered the camel with it. Then he began to take food with the people and look (curiously around). We were in a poor condition as some of us were on foot (being without any riding animals). All of a sudden, he left us hurriedy, came to his camel, untethered it, made it kneel down, mounted it and urged the beast which ran off with him. A man on a brown rhe-camel chased him (taking him for a spy). Salama (the narrator) said: I followed on foot. I ran on until I was near the thigh of the she-camel. I advanced further until I was near the haunches of the camel. I advanced still further until I caught hold of the nosestring of the camel. I made it kneel down. As soon as it placed its knee on the ground, I drew my sword and struck at the head, of the rider who fell down. I brought the camel driving it along with the man's baggage and weapons. The Messenger of Allah (may peace be upon him) came forward to meet me and the people were with him. He asked: Who has killed the man? The people said: Ibn Akwa'. He said: Everything of the man is for him (Ibn Akwa').
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي سَلَمَةُ بْنُ الأَكْوَعِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم هَوَازِنَ فَبَيْنَا نَحْنُ نَتَضَحَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَأَنَاخَهُ ثُمَّ انْتَزَعَ طَلَقًا مِنْ حَقَبِهِ فَقَيَّدَ بِهِ الْجَمَلَ ثُمَّ تَقَدَّمَ يَتَغَدَّى مَعَ الْقَوْمِ وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ وَرِقَّةٌ فِي الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ خَرَجَ يَشْتَدُّ فَأَتَى جَمَلَهُ فَأَطْلَقَ قَيْدَهُ ثُمَّ أَنَاخَهُ وَقَعَدَ عَلَيْهِ فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ فَاتَّبَعَهُ رَجُلٌ عَلَى نَاقَةٍ وَرْقَاءَ ‏.‏ قَالَ سَلَمَةُ وَخَرَجْتُ أَشْتَدُّ فَكُنْتُ عِنْدَ وَرِكِ النَّاقَةِ ‏.‏ ثُمَّ تَقَدَّمْتُ حَتَّى كُنْتُ عِنْدَ وَرِكِ الْجَمَلِ ثُمَّ تَقَدَّمْتُ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ فَلَمَّا وَضَعَ رُكْبَتَهُ فِي الأَرْضِ اخْتَرَطْتُ سَيْفِي فَضَرَبْتُ رَأْسَ الرَّجُلِ فَنَدَرَ ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ عَلَيْهِ رَحْلُهُ وَسِلاَحُهُ فَاسْتَقْبَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ مَعَهُ فَقَالَ ‏"‏ مَنْ قَتَلَ الرَّجُلَ ‏"‏ ‏.‏ قَالُوا ابْنُ الأَكْوَعِ ‏.‏ قَالَ ‏"‏ لَهُ سَلَبُهُ أَجْمَعُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1754
In-book reference : Book 32, Hadith 53
USC-MSA web (English) reference : Book 19, Hadith 4344
  (deprecated numbering scheme)
Sahih Muslim 1771 b

It has been narrated by Anas that (after his migration to Medina) a person placed at the Prophet's (may peace be upon him) disposal some date-palms growing on his land until the lands of Quraiza and Nadir were conquered. Then he began to return to him whatever he had received. (In this connection) my people told me to approach the Messenger of Allah (may peace be upon him) and ask from him what his people had given him or a portion thereof, but the Messenger of Allah (may peace be upon him) had bestowed those trees upon Umm Aiman. So I came to the Prophet (may peace be upon him) and he gave hem (back) to me. Umm Aiman (also) came (at this time). She put the cloth round my neck and said:

No, by Allah, we will not give to, you what he has granted to me. The Holy Prophet (may peace be upon him) said: Umm Aiman, let him have them and for you are such and such trees instead. But she said: By Allah, there is no god besides Him. No, never! The Holy Prophet (may peace be upon him) continued saying: (You will get) such and such. until he had granted her ten times or nearly ten times more (than the original gift).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَحَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، الْقَيْسِيُّ كُلُّهُمْ عَنِ الْمُعْتَمِرِ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ التَّيْمِيُّ، عَنْ أَبِيهِ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، - وَقَالَ حَامِدٌ وَابْنُ عَبْدِ الأَعْلَى أَنَّ الرَّجُلَ، - كَانَ يَجْعَلُ لِلنَّبِيِّ صلى الله عليه وسلم النَّخَلاَتِ مِنْ أَرْضِهِ ‏.‏ حَتَّى فُتِحَتْ عَلَيْهِ قُرَيْظَةُ وَالنَّضِيرُ فَجَعَلَ بَعْدَ ذَلِكَ يَرُدُّ عَلَيْهِ مَا كَانَ أَعْطَاهُ ‏.‏ قَالَ أَنَسٌ وَإِنَّ أَهْلِي أَمَرُونِي أَنْ آتِيَ النَّبِيَّ صلى الله عليه وسلم فَأَسْأَلَهُ مَا كَانَ أَهْلُهُ أَعْطَوْهُ أَوْ بَعْضَهُ وَكَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم قَدْ أَعْطَاهُ أُمَّ أَيْمَنَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِيهِنَّ فَجَاءَتْ أُمُّ أَيْمَنَ فَجَعَلَتِ الثَّوْبَ فِي عُنُقِي وَقَالَتْ وَاللَّهِ لاَ نُعْطِيكَاهُنَّ وَقَدْ أَعْطَانِيهِنَّ ‏.‏ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أُمَّ أَيْمَنَ اتْرُكِيهِ وَلَكِ كَذَا وَكَذَا ‏"‏ ‏.‏ وَتَقُولُ كَلاَّ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ ‏.‏ فَجَعَلَ يَقُولُ كَذَا حَتَّى أَعْطَاهَا عَشْرَةَ أَمْثَالِهِ أَوْ قَرِيبًا مِنْ عَشْرَةِ أَمْثَالِهِ ‏.‏
Reference : Sahih Muslim 1771b
In-book reference : Book 32, Hadith 85
USC-MSA web (English) reference : Book 19, Hadith 4376
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Sahih Muslim 1806

It has been narrated on the authority of Yazid b. Abu 'Ubaid who said that he heard Salama b. al-Akwa' say:

I went out before the Adhan for the morning prayer had been delivered. The milch she-camels of the Messenger of Allah (may peace be upon him) were grazing at Dhu Qarad. 'Abd al-Rahman b. Auf's slave met me and said: The milch she-camels of the Messenger of Allah (may peace be upon him) had been taken away. I said: Who has taken them away? He said: (the people belonging to the tribe of) Ghatafan. I cried thrice: Help! I made the whole city between the two lavas hear my cry. Then I ran straight in their pursuit until I overtook them at Dhu Qarad where they were just going to water their animals. I, being an archer, began to shoot them with my arrows and was saying: I am the son of al-Akwa'. And today is the day when the cowards will meet their doom. I continued to chant until I rescued the milch she-camels from them, and snatched from them thirty mantles. Now, the Messenger of Allah (may peace be upon him) and some other people came along. I said: Prophet of Allah, I have prevented them from water while they were thirsty. So you should send a force (to punish them). He (the Holy Prophet) said: Ibn al-Akwa', you have taken (what, you have taken). Now let them go. Then we returned and the Messenger of Allah (may peace be upon him) made me mount behind him on his she-camel until we entered Medina.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي، عُبَيْدٍ قَالَ سَمِعْتُ سَلَمَةَ بْنَ الأَكْوَعِ، يَقُولُ خَرَجْتُ قَبْلَ أَنْ يُؤَذَّنَ، بِالأُولَى وَكَانَتْ لِقَاحُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَرْعَى بِذِي قَرَدٍ - قَالَ - فَلَقِيَنِي غُلاَمٌ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ أُخِذَتْ لِقَاحُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ مَنْ أَخَذَهَا قَالَ غَطَفَانُ قَالَ فَصَرَخْتُ ثَلاَثَ صَرَخَاتٍ يَا صَبَاحَاهْ ‏.‏ قَالَ فَأَسْمَعْتُ مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ ثُمَّ انْدَفَعْتُ عَلَى وَجْهِي حَتَّى أَدْرَكْتُهُمْ بِذِي قَرَدٍ وَقَدْ أَخَذُوا يَسْقُونَ مِنَ الْمَاءِ فَجَعَلْتُ أَرْمِيهِمْ بِنَبْلِي وَكُنْتُ رَامِيًا وَأَقُولُ أَنَا ابْنُ الأَكْوَعِ وَالْيَوْمَ يَوْمُ الرُّضَّعِ فَأَرْتَجِزُ حَتَّى اسْتَنْقَذْتُ اللِّقَاحَ مِنْهُمْ وَاسْتَلَبْتُ مِنْهُمْ ثَلاَثِينَ بُرْدَةً - قَالَ - وَجَاءَ النَّبِيُّ صلى الله عليه وسلم وَالنَّاسُ فَقُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي قَدْ حَمَيْتُ الْقَوْمَ الْمَاءَ وَهُمْ عِطَاشٌ فَابْعَثْ إِلَيْهِمُ السَّاعَةَ فَقَالَ ‏"‏ يَا ابْنَ الأَكْوَعِ مَلَكْتَ فَأَسْجِحْ ‏"‏ ‏.‏ - قَالَ - ثُمَّ رَجَعْنَا وَيُرْدِفُنِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى نَاقَتِهِ حَتَّى دَخَلْنَا الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 1806
In-book reference : Book 32, Hadith 159
USC-MSA web (English) reference : Book 19, Hadith 4449
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