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Sahih al-Bukhari 1237

Narrated Abu Dhar:

Allah's Apostle said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ الأَحْدَبُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَانِي آتٍ مِنْ رَبِّي فَأَخْبَرَنِي ـ أَوْ قَالَ بَشَّرَنِي ـ أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ ‏"‏‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1237
In-book reference : Book 23, Hadith 1
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 329
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2678
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) said to me: 'O my son! If you are capable of (waking up in) the morning and (ending) the evening, while there is nothing of deception in your heart for anything, then do so.' Then he said to me: 'O my son! That is from my Sunnah. Whoever revives my Sunnah then he has loved me. And whoever loved me, he shall be with me in Paradise.'"
حَدَّثَنَا مُسْلِمُ بْنُ حَاتِمٍ الأَنْصَارِيُّ الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَالَ أَنَسُ بْنُ مَالِكٍ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا بُنَىَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لأَحَدٍ فَافْعَلْ ‏"‏ ‏.‏ ثُمَّ قَالَ لِي ‏"‏ يَا بُنَىَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي ‏.‏ وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّةِ ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ ثِقَةٌ وَأَبُوهُ ثِقَةٌ وَعَلِيُّ بْنُ زَيْدٍ صَدُوقٌ إِلاَّ أَنَّهُ رُبَّمَا يَرْفَعُ الشَّىْءَ الَّذِي يُوقِفُهُ غَيْرُهُ ‏.‏ قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ بَشَّارٍ يَقُولُ قَالَ أَبُو الْوَلِيدِ قَالَ شُعْبَةُ حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ وَكَانَ رَفَّاعًا وَلاَ نَعْرِفُ لِسَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَنَسٍ رِوَايَةً إِلاَّ هَذَا الْحَدِيثَ بِطُولِهِ ‏.‏ وَقَدْ رَوَى عَبَّادُ بْنُ مَيْسَرَةَ الْمِنْقَرِيُّ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ أَنَسٍ وَلَمْ يَذْكُرْ فِيهِ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ‏.‏ قَالَ أَبُو عِيسَى وَذَاكَرْتُ بِهِ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَلَمْ يَعْرِفْهُ وَلَمْ يُعْرَفْ لِسَعِيدِ بْنِ الْمُسَيَّبِ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2678
In-book reference : Book 41, Hadith 34
English translation : Vol. 5, Book 39, Hadith 2678
Jami` at-Tirmidhi 3225
Narrated Abu Sa'eed Al-Khudri:
from the Prophet (SAW), that he said about this Ayah: 'Then We gave the Book the as inheritance to such of Our worshipers whom We chose. Then of them are some who wrong themselves, and of them are some who follow a middle course, and of them are some who are, by Allah's Leave, foremost in good deeds (35:32). He said: "All of these people are of the same rank, and all of them are in Paradise."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى وَمُحَمَّدُ بْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْوَلِيدِ بْنِ عَيْزَارٍ، أَنَّهُ سَمِعَ رَجُلاً، مِنْ ثَقِيفٍ يُحَدِّثُ عَنْ رَجُلٍ، مِنْ كِنَانَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي هَذِهِ الآيَةِ ‏:‏ ‏(‏ثمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ ‏)‏ قَالَ ‏"‏ هَؤُلاَءِ كُلُّهُمْ بِمَنْزِلَةٍ وَاحِدَةٍ وَكُلُّهُمْ فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3225
In-book reference : Book 47, Hadith 277
English translation : Vol. 5, Book 44, Hadith 3225
Riyad as-Salihin 24
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, smiles at two men, one of them killed the other and both will enter Jannah. The first is killed by the other while he is fighting in the Cause of Allah, and thereafter Allah will turn in mercy to the second and guide him to accept Islam and then he dies as a Shaheed (martyr) fighting in the Cause of Allah."

[Al-Bukhari and Muslim]

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏يضحك الله سبحانه وتعالى إلى رجلين يقتل أحدهما الآخر يدخلان الجنة، يقاتل هذا في سبيل الله فيقتل، ثم يتوب الله على القاتل فيسلم فيستشهد‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 24
In-book reference : Introduction, Hadith 24
Riyad as-Salihin 52
Usaid bin Hudhair (May Allah be pleased with him) reported that:
A person from among the Ansar said, "O Messenger of Allah! You appointed such and such person and why do you not appoint me?" Messenger of Allah (PBUH) said, "After me you will see others given preference to you, but you should remain patient till you meet me at the Haud (Al- Kauthar in Jannah)".

[Al-Bukhari and Muslim].

وعن أبي يحيى أسيد بن حضير رضي الله عنه أن رجلاً من الأنصار قال‏:‏ يا رسول الله ألا تستعملني كما استعملت فلاناً فقال‏:‏ ‏ "‏إنكم ستلقون بعدي أثرة، فاصبروا حتى تلقوني على الحوض‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 52
In-book reference : Introduction, Hadith 52
Sahih Muslim 1877 b

It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:

Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَأَنَّ لَهُ مَا عَلَى الأَرْضِ مِنْ شَىْءٍ غَيْرُ الشَّهِيدِ فَإِنَّهُ يَتَمَنَّى أَنْ يَرْجِعَ فَيُقْتَلَ عَشْرَ مَرَّاتٍ لِمَا يَرَى مِنَ الْكَرَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1877b
In-book reference : Book 33, Hadith 164
USC-MSA web (English) reference : Book 20, Hadith 4635
  (deprecated numbering scheme)
Jami` at-Tirmidhi 871
Zaid bin Uthai said:
XI asked Ali: "What is it that you were sent with?" He said: "With four things: None will be admitted into Paradise except for the soul that is a Muslim. None is to perform Tawaf around the House while naked. The Muslims and the idolaters will not be gathering (in Makkah) together after this year. And for whomever there is a covenant between him and the Prophet, then his covenant is (valid) until its term, and for that in which there was no term, then it shall be four months."
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أُثَيْعٍ، قَالَ سَأَلْتُ عَلِيًّا بِأَىِّ شَيْءٍ بُعِثْتَ قَالَ بِأَرْبَعٍ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ وَلاَ يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلاَ يَجْتَمِعُ الْمُسْلِمُونَ وَالْمُشْرِكُونَ بَعْدَ عَامِهِمْ هَذَا وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم عَهْدٌ فَعَهْدُهُ إِلَى مُدَّتِهِ وَمَنْ لاَ مُدَّةَ لَهُ فَأَرْبَعَةُ أَشْهُرٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 871
In-book reference : Book 9, Hadith 64
English translation : Vol. 2, Book 4, Hadith 871
Jami` at-Tirmidhi 1999
Abdullah narrated:
"The Messenger of Allah said: 'Whoever has a speck of pride (arrogance) in his heart, shall not be admitted into Paradise. And whoever has a speck of faith in his heart, shall not be admitted in to the Fire.'" He said: "So a man said to him: 'I like for my clothes to be nice, and my sandals to be nice?' So he said: 'Indeed Allah loves beauty. But pride is refusing the truth and belittling the people.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنْ فُضَيْلِ بْنِ عَمْرٍو، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ يَعْنِي مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ قَالَ فَقَالَ لَهُ رَجُلٌ إِنَّهُ يُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي حَسَنًا وَنَعْلِي حَسَنَةً ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ يُحِبُّ الْجَمَالَ وَلَكِنَّ الْكِبْرَ مَنْ بَطَرَ الْحَقَّ وَغَمَصَ النَّاسَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ فِي تَفْسِيرِ هَذَا الْحَدِيثِ ‏"‏ لاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ إِنَّمَا مَعْنَاهُ لاَ يُخَلَّدُ فِي النَّارِ ‏.‏ وَهَكَذَا رُوِيَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَخْرُجُ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ وَقَدْ فَسَّرَ غَيْرُ وَاحِدٍ مِنَ التَّابِعِينَ هَذِهِ الآيَةَ ‏:‏ ‏(‏رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ ‏)‏ ‏.‏ فَقَالَ مَنْ تُخَلِّدُ فِي ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1999
In-book reference : Book 27, Hadith 105
English translation : Vol. 4, Book 1, Hadith 1998
Jami` at-Tirmidhi 2136
'Ali narrated:
"We were with the Messenger of Allah (s.a.w) and he was scraping the ground, when he raised his head to the heavens, then said: 'There is not one of you but (his place) is known' – Waki said: 'His place has been decreed (be it) in the Fire, and (or) his place in Paradise.' They said: 'Shall we not rely upon this O Messenger of Allah?' He said: 'No. Work, for everyone is facilitated for what he was created.'”(Sahih)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ،قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَنْكُتُ فِي الأَرْضِ إِذْ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ قَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ قَدْ عُلِمَ وَقَالَ وَكِيعٌ إِلاَّ قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ وَمَقْعَدُهُ مِنَ الْجَنَّةِ ‏"‏ ‏.‏ قَالُوا أَفَلاَ نَتَّكِلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لاَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Reference : Jami` at-Tirmidhi 2136
In-book reference : Book 32, Hadith 4
English translation : Vol. 4, Book 6, Hadith 2136
Jami` at-Tirmidhi 1657
Narrated Mu’adh bin Jabal :

That the Prophet (saws) said: "Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk."

This Hadith is Sahih.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَالِكِ بْنِ يُخَامِرَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ مِنْ رَجُلٍ مُسْلِمٍ فُوَاقَ نَاقَةٍ وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللَّهِ أَوْ نُكِبَ نَكْبَةً فَإِنَّهَا تَجِئُ يَوْمَ الْقِيَامَةِ كَأَغْزَرِ مَا كَانَتْ لَوْنُهَا الزَّعْفَرَانُ وَرِيحُهَا كَالْمِسْكِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1657
In-book reference : Book 22, Hadith 40
English translation : Vol. 3, Book 20, Hadith 1657
Sahih Muslim 2394 a

Jabir reported Allah's Messenger (may peace be upon him) as saying:

I entered Paradise and saw in it a house or a palace. I said: For whom is it resersred? They (the Angels) said: It is for 'Umar b. Khattab. (The Holy Prophet said to 'Umar b. Khattab): I intenied to get into it but I thought of your feelings. Thereupon 'Umar wept and said: Apostle of Allah, could I feel any jealousy in your case?
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، وَابْنِ الْمُنْكَدِرِ، سَمِعَا جَابِرًا، يُخْبِرُ عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ الْمُنْكَدِرِ، وَعَمْرٍو، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ فِيهَا دَارًا أَوْ قَصْرًا فَقُلْتُ لِمَنْ هَذَا فَقَالُوا لِعُمَرَ بْنِ الْخَطَّابِ ‏.‏ فَأَرَدْتُ أَنْ أَدْخُلَ ‏.‏ فَذَكَرْتُ غَيْرَتَكَ ‏"‏ ‏.‏ فَبَكَى عُمَرُ وَقَالَ أَىْ رَسُولَ اللَّهِ أَوَعَلَيْكَ يُغَارُ
Reference : Sahih Muslim 2394a
In-book reference : Book 44, Hadith 29
USC-MSA web (English) reference : Book 31, Hadith 5896
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Sahih Muslim 2677 b

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

Verily, there are ninety-nine names for Allah, i. e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Huraira who reported it from Allah's Apostle (may peace be upon him) that he said:" He is Odd (one) and loves odd number."
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ وَزَادَ هَمَّامٌ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2677b
In-book reference : Book 48, Hadith 6
USC-MSA web (English) reference : Book 35, Hadith 6476
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Sahih Muslim 2853 c

Haritha b. Wahb al-KhuzaIi reported Allah's Messenger (may peace be upon him) as saying:

May I not inform you about the inmates of Paradise? (And then informing about them) said: Every meek person who is considered to be humble and if they were to adjure in the name of Allah, Allah would certainly fulfil it. May I not inform you about the inmates of Hell-Fire? They are all proud, mean and haughty.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ الْخُزَاعِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ كُلُّ ضَعِيفٍ مُتَضَعَّفٍ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ أَلاَ أُخْبِرُكُمْ بِأَهْلِ النَّارِ كُلُّ جَوَّاظٍ زَنِيمٍ مُتَكَبِّرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2853c
In-book reference : Book 53, Hadith 58
USC-MSA web (English) reference : Book 40, Hadith 6835
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Sahih al-Bukhari 2642

Narrated Anas:

A funeral procession passed in front of the Prophet and the people praised the deceased. The Prophet said, "It has been affirmed (Paradise)." Then another funeral procession passed by and the people talked badly of the deceased. The Prophet said, "It has been affirmed (Hell)." Allah's Apostle was asked, "O Allah's Apostle! You said it has been affirmed for both?" The Prophet said, "The testimony of the people (is accepted), (for) the believer are Allah's witnesses on the earth."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِجَنَازَةٍ، فَأَثْنَوْا عَلَيْهَا خَيْرًا فَقَالَ ‏"‏ وَجَبَتْ ‏"‏‏.‏ ثُمَّ مُرَّ بِأُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا ـ أَوْ قَالَ غَيْرَ ذَلِكَ ـ فَقَالَ ‏"‏ وَجَبَتْ ‏"‏‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ، قُلْتَ لِهَذَا وَجَبَتْ، وَلِهَذَا وَجَبَتْ، قَالَ ‏"‏ شَهَادَةُ الْقَوْمِ، الْمُؤْمِنُونَ شُهَدَاءُ اللَّهِ فِي الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2642
In-book reference : Book 52, Hadith 6
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 810
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Sahih al-Bukhari 2892

Narrated Sahl bin Sa`d As-Sa'di:

Allah's Apostle said, "To guard Muslims from infidels in Allah's Cause for one day is better than the world and whatever is on its surface, and a place in Paradise as small as that occupied by the whip of one of you is better than the world and whatever is on its surface; and a morning's or an evening's journey which a slave (person) travels in Allah's Cause is better than the world and whatever is on its surface."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ أَبَا النَّضْرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا، وَمَوْضِعُ سَوْطِ أَحَدِكُمْ مِنَ الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا، وَالرَّوْحَةُ يَرُوحُهَا الْعَبْدُ فِي سَبِيلِ اللَّهِ أَوِ الْغَدْوَةُ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2892
In-book reference : Book 56, Hadith 107
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 142
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Jami` at-Tirmidhi 2460
Abu Sa'eed narrated:
" The Messenger of Allah (s.a.w) entered his Musalla and saw the people who looked as if they were smiling. So he said: 'Indeed, if you were to increase in remembrance of the severer of pleasures, then you would find yourselves too busy for what I see. So increase in remembrance of death, the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks, saying: "I am thee house of the estranged, I am the house of the solitude, I am the house of dust, and I am the house of the worm-eaten." When the believing worshipper is buried, the grave says to him: "Welcome, make yourself comfortable. Indeed, to me, you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you." It will then widen for him so that his sight extends, and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried , the grave says to him: "You are not welcome, do not get comfortable. Indeed, to me, you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you.'" He said: 'It will begin closing in on him(squeezing him) until his ribs are crushing each other.'" He said: " The Messenger of Allah (s.a.w) clasped some of his fingers between others and said: 'Seventy giant serpents will constrict him, if even one of them were to hiss on the earth, nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning.'" He said: " The Messenger of Allah (s.a.w) said: 'The grave is but a garden from the gardens of Paradise, or a pit from the pits of the Fire.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنُ مَدُّويَهْ التِّرْمِذِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ الْحَكَمِ الْعُرَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَلِيدِ الْوَصَّافِيُّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُصَلاَّهُ فَرَأَى نَاسًا كَأَنَّهُمْ يَكْتَشِرُونَ قَالَ ‏"‏ أَمَا إِنَّكُمْ لَوْ أَكْثَرْتُمْ ذِكْرَ هَاذِمِ اللَّذَّاتِ لَشَغَلَكُمْ عَمَّا أَرَى فَأَكْثِرُوا مِنْ ذِكْرِ هَاذِمِ اللَّذَّاتِ الْمَوْتِ فَإِنَّهُ لَمْ يَأْتِ عَلَى الْقَبْرِ يَوْمٌ إِلاَّ تَكَلَّمَ فِيهِ فَيَقُولُ أَنَا بَيْتُ الْغُرْبَةِ وَأَنَا بَيْتُ الْوَحْدَةِ وَأَنَا بَيْتُ التُّرَابِ وَأَنَا بَيْتُ الدُّودِ ‏.‏ فَإِذَا دُفِنَ الْعَبْدُ الْمُؤْمِنُ قَالَ لَهُ الْقَبْرُ مَرْحَبًا وَأَهْلاً أَمَا إِنْ كُنْتَ لأَحَبَّ مَنْ يَمْشِي عَلَى ظَهْرِي إِلَىَّ فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَىَّ فَسَتَرَى صَنِيعِي بِكَ ‏.‏ قَالَ فَيَتَّسِعُ لَهُ مَدَّ بَصَرِهِ وَيُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ ‏.‏ وَإِذَا دُفِنَ الْعَبْدُ الْفَاجِرُ أَوِ الْكَافِرُ قَالَ لَهُ الْقَبْرُ لاَ مَرْحَبًا وَلاَ أَهْلاً أَمَا إِنْ كُنْتَ لأَبْغَضَ مَنْ يَمْشِي عَلَى ظَهْرِي إِلَىَّ فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَىَّ فَسَتَرَى صَنِيعِي بِكَ ‏.‏ قَالَ فَيَلْتَئِمُ عَلَيْهِ حَتَّى تَلْتَقِيَ عَلَيْهِ وَتَخْتَلِفَ أَضْلاَعُهُ ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَصَابِعِهِ فَأَدْخَلَ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2460
In-book reference : Book 37, Hadith 46
English translation : Vol. 4, Book 11, Hadith 2460
Sunan Ibn Majah 3363
It was narrated from Ma’dan bin Abu Talhah Al-Ya’muri that ‘Umar bin Khattab stood up one Friday delivering a sermon. He praised and glorified Allah, then he said:
“O people, you eat two plants which I do not regard as anything but offensive: This garlic and these onions. At the time of the Messenger of Allah (saw), I would see a man, if the smell (of these vegetables) was found on him, being taken by the hand and led out to Baqi’ (graveyard). Whoever must eat them, let him cook them to death.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمُرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَامَ يَوْمَ الْجُمُعَةِ خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ شَجَرَتَيْنِ لاَ أُرَاهُمَا إِلاَّ خَبِيثَتَيْنِ هَذَا الثُّومُ وَهَذَا الْبَصَلُ وَلَقَدْ كُنْتُ أَرَى الرَّجُلَ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يُوجَدُ رِيحُهُ مِنْهُ فَيُؤْخَذُ بِيَدِهِ حَتَّى يُخْرَجَ بِهِ إِلَى الْبَقِيعِ فَمَنْ كَانَ آكِلَهُمَا لاَ بُدَّ فَلْيُمِتْهُمَا طَبْخًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3363
In-book reference : Book 29, Hadith 113
English translation : Vol. 4, Book 29, Hadith 3363
Sunan an-Nasa'i 5716
It was narrated that 'Amir bin 'Abdullah said:
"I saw the letter of 'Umar bin Al-Khattab to Abu Musa (in which he said): 'A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي مِجْلَزٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ قَرَأْتُ كِتَابَ عُمَرَ بْنِ الْخَطَّابِ إِلَى أَبِي مُوسَى أَمَّا بَعْدُ فَإِنَّهَا قَدِمَتْ عَلَىَّ عِيرٌ مِنَ الشَّامِ تَحْمِلُ شَرَابًا غَلِيظًا أَسْوَدَ كَطِلاَءِ الإِبِلِ وَإِنِّي سَأَلْتُهُمْ عَلَى كَمْ يَطْبُخُونَهُ فَأَخْبَرُونِي أَنَّهُمْ يَطْبُخُونَهُ عَلَى الثُّلُثَيْنِ ذَهَبَ ثُلُثَاهُ الأَخْبَثَانِ ثُلُثٌ بِبَغْيِهِ وَثُلُثٌ بِرِيحِهِ فَمُرْ مَنْ قِبَلَكَ يَشْرَبُونَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5716
In-book reference : Book 51, Hadith 178
English translation : Vol. 6, Book 51, Hadith 5719
Sahih Muslim 13 a

It is narrated on the authority of Abu Ayyub Ansari that once during the journey of the Holy Prophet (may peace of Allah be upon him) a bedouin appeared before him and caught hold of the nosestring of his she-camel and then said, Messenger of Allah (or Muhammad), inform me about that which takes me near to Paradise and draws me away from the Fire (of Hell). He (the narrator) said:

The Prophet (may peace be upon him) stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity (or he had been guided well). He (the Holy Prophet) addressing the bedouin said: (Repeat) whatever you have uttered. He (the bedouin) repeated that. Upon this the Apostle (may peace be upon him) remarked: The deed which can draw you near to Paradise and take you away from Hell is, that you worship Allah and associate none with Him, and you establish prayer and pay Zakat, and do good to your kin. After having uttered these words, the Holy Prophet asked the bedouin to release the nosestring of his she-camel.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُوسَى بْنُ طَلْحَةَ، قَالَ حَدَّثَنِي أَبُو أَيُّوبَ، أَنَّ أَعْرَابِيًّا، عَرَضَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي سَفَرٍ ‏.‏ فَأَخَذَ بِخِطَامِ نَاقَتِهِ أَوْ بِزِمَامِهَا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ - أَوْ يَا مُحَمَّدُ - أَخْبِرْنِي بِمَا يُقَرِّبُنِي مِنَ الْجَنَّةِ وَمَا يُبَاعِدُنِي مِنَ النَّارِ ‏.‏ قَالَ فَكَفَّ النَّبِيُّ صلى الله عليه وسلم ثُمَّ نَظَرَ فِي أَصْحَابِهِ ثُمَّ قَالَ ‏"‏ لَقَدْ وُفِّقَ - أَوْ لَقَدْ هُدِيَ - قَالَ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ فَأَعَادَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ دَعِ النَّاقَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 13a
In-book reference : Book 1, Hadith 12
USC-MSA web (English) reference : Book 1, Hadith 11
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Sahih Muslim 188

It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (may peace be upon him) said:

Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً رَجُلٌ صَرَفَ اللَّهُ وَجْهَهُ عَنِ النَّارِ قِبَلَ الْجَنَّةِ وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ فَقَالَ أَىْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ مَسْعُودٍ وَلَمْ يُذْكُرْ ‏"‏ فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ ‏"‏ ‏.‏ إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِيهِ ‏"‏ وَيُذَكِّرُهُ اللَّهُ سَلْ كَذَا وَكَذَا فَإِذَا انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ - قَالَ - ثُمَّ يَدْخُلُ بَيْتَهُ فَتَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ فَتَقُولاَنِ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا وَأَحْيَانَا لَكَ - قَالَ - فَيَقُولُ مَا أُعْطِيَ أَحَدٌ مِثْلَ مَا أُعْطِيتُ ‏"‏ ‏.‏
Reference : Sahih Muslim 188
In-book reference : Book 1, Hadith 369
USC-MSA web (English) reference : Book 1, Hadith 362
  (deprecated numbering scheme)
Mishkat al-Masabih 5533
Abu Sa'id al-Khudri reported God's messenger as saying, "On the day of resurrection the earth will be one piece of bread which the Almighty will turn in His hand, as one of you turns his loaf while travelling, to be food provided for the inhabitants of paradise." A Jew then came and said, "May the Compassionate One bless you, Abul Qasim! Shall I not tell you the food provided on the day of resurrection for those who will go to paradise?" Receiving the reply, "Certainly," he said, "The earth will be one piece of bread as the Prophet has said." The Prophet then looked at the people and laughed so that his molar teeth were visible, and the Jew said, "Shall I not tell you what they will have to season it t It will be balam[*] and fish." He was asked what that wis and replied that it was an ox and a fish from whose excessive livers seventy thousand would eat. *This word which is explained as meaning an ox is mentioned in Taj al-'arus in connection with this tradition as a Hebrew word, but that is probably because a Jew used it and had to be asked what it meant. There seems to be no justification for calling it Hebrew. (Bukhari and Muslim,)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَكُونُ الْأَرْضُ يَوْمَ الْقِيَامَةِ خُبْزَةً وَاحِدَةً يَتَكَفَّؤُهَا الْجَبَّارُ بِيَدِهِ كَمَا يَتَكَفَّأُ أَحَدُكُمْ خُبْزَتَهُ فِي السّفر نُزُلاً لِأَهْلِ الْجَنَّةِ» . فَأَتَى رَجُلٌ مِنَ الْيَهُودِ. فَقَالَ: بَارَكَ الرَّحْمَنُ عَلَيْكَ يَا أَبَا الْقَاسِمِ أَلَا أُخبرُك بِنُزُلِ أهل الجنةِ يومَ القيامةِ؟ قَالَ: «بَلَى» . قَالَ: تَكُونُ الْأَرْضُ خُبْزَةً وَاحِدَةً كَمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَنَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْنَا ثُمَّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ: أَلَا أُخْبِرُكَ بِأَدَامِهِمْ؟ بَالَامٌ وَالنُّونُ. قَالُوا: وَمَا هَذَا؟ قَالَ: ثَوْرٌ وَنُونٌ يَأْكُلُ مِنْ زَائِدَةِ كَبِدِهِمَا سَبْعُونَ ألفا. مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5533
In-book reference : Book 28, Hadith 13
Hisn al-Muslim 79
Allāhumma anta Rabbī lā ilāha illā ant, khalaqtanī wa anā `abduk, wa anā `alā `ahdika wa wa`dika mastaṭa`t, a`ūdhu bika min sharri mā ṣana`t, abū'u laka bi ni`matika `alay, wa abū'u bidhanbī faghfir lī fa'innahu lā yaghfirudh-dhunūba illā ant. O Allah, You are my Lord, there is none worthy of worship but You. You created me and I am your slave. I keep Your covenant, and my pledge to You so far as I am able. I seek refuge in You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my misdeeds. Forgive me, for there is none who may forgive sins but You. Reference: Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150. Other reports are in An-Nasa'i and At-Tirmidhi.
اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ خَلَقْتَنـي وَأَنا عَبْـدُك وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت أَعـوذُ بِكَ مِنْ شَـرِّ ما صَنَـعْت أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ
Reference : Hisn al-Muslim 79

Yahya said, "I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period, the fruits are not included in the pledge with the real estate, unless it is stipulated by the pledger in his pledge. However, if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge, her child is included with her.

"A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If someone sells a palm which has been pollinated, the fruit belongs to the seller unless the buyer stipulates its inclusion.' The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb, the foetus belongs to the buyer, whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother's womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother's womb whether of slaves or animals."

USC-MSA web (English) reference : Book 36, Hadith 13
Jami` at-Tirmidhi 3011, 3283
Narrated Masruq:
from 'Abdullah that he was asked about Allah's saying: Think not of those as dead who are killed in the way of Allah. Nay they are alive, with their Lord (3:169). So he said: "As for us, we asked about that, and we were informed that their souls are in green birds wandering in Paradise wherever they wish, returning to lamps hanging from the Throne. Your Lord looks at them and says: 'Do you want anything more that We may grant you more?' They say: 'Our Lord! What more could we have when we are in Paradise wandering wherever we want' Then He looks at them a second time and says: "Do you want anything more that We may grant you more?' When they realize that they will not be left alone with that, they say: 'Return our souls to our bodies, so that we may return to the world to be killed in Your cause another time.'"

AbU 'Ubaidah narrated similar from Ibn Mas'ud but he added: "Convey our Salam to our Prophet (SAW) and inform him that we are pleased, and You are pleased with us." (Da'if)
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّهُ سُئِلَ عَنْ قَوْلِهِ ‏:‏ ‏(‏وَلَاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ ‏)‏ فَقَالَ أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَأُخْبِرْنَا أَنَّ أَرْوَاحَهُمْ فِي طَيْرٍ خُضْرٍ تَسْرَحُ فِي الْجَنَّةِ حَيْثُ شَاءَتْ وَتَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ بِالْعَرْشِ فَاطَّلَعَ إِلَيْهِمْ رَبُّكَ اطِّلاَعَةً فَقَالَ هَلْ تَسْتَزِيدُونَ شَيْئًا فَأَزِيدُكُمْ قَالُوا رَبَّنَا وَمَا نَسْتَزِيدُ وَنَحْنُ فِي الْجَنَّةِ نَسْرَحُ حَيْثُ شِئْنَا ثُمَّ اطَّلَعَ إِلَيْهِمُ الثَّانِيَةَ فَقَالَ هَلْ تَسْتَزِيدُونَ شَيْئًا فَأَزِيدُكُمْ فَلَمَّا رَأَوْا أَنَّهُمْ لَمْ يُتْرَكُوا قَالُوا تُعِيدُ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نَرْجِعَ إِلَى الدُّنْيَا فَنُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عُبَيْدَةَ، عَنِ ابْنِ مَسْعُودٍ، مِثْلَهُ وَزَادَ فِيهِ وَتُقْرِئُ نَبِيَّنَا السَّلاَمَ وَتُخْبِرُهُ عَنَّا أَنَّا قَدْ رَضِينَا وَرُضِيَ عَنَّا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3011, 3283
In-book reference : Book 47, Hadith 63
English translation : Vol. 5, Book 44, Hadith 3011
Sahih Muslim 1887

It has been narrated on the authority of Masruq Who said:

We asked 'Abdullah about the Qur'anic verse:" Think not of those who are slain in Allah's way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord.." (iii. 169). He said: We asked the meaning of the verse (from the Holy Prophet) who said: The souls, of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left (without answering the question). they said: O Lord, we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He (Allah) saw that they had no need, they were left (to their joy in heaven).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، وَعِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَسْبَاطٌ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْنَا عَبْدَ اللَّهِ عَنْ هَذِهِ الآيَةِ، ‏{‏ وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ‏}‏ قَالَ أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَقَالَ ‏"‏ أَرْوَاحُهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ تَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شَاءَتْ ثُمَّ تَأْوِي إِلَى تِلْكَ الْقَنَادِيلِ فَاطَّلَعَ إِلَيْهِمْ رَبُّهُمُ اطِّلاَعَةً فَقَالَ هَلْ تَشْتَهُونَ شَيْئًا قَالُوا أَىَّ شَىْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شِئْنَا فَفَعَلَ ذَلِكَ بِهِمْ ثَلاَثَ مَرَّاتٍ فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا قَالُوا يَا رَبِّ نُرِيدُ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى ‏.‏ فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 1887
In-book reference : Book 33, Hadith 181
USC-MSA web (English) reference : Book 20, Hadith 4651
  (deprecated numbering scheme)
Sunan Abi Dawud 4702
‘Umar b. al-Khattab reported the Messenger of Allah (May peace be upon him) as saying :
Moses said : My lord, show us Adam who caused us and himself to come out from Paradise. So Allah showed him Adam. He asked : Are you our father, Adam? Adam said to him : Yes. He said : Are you the one into whom Allah breathed of his spirit, taught you all the names, and commanded angels (to prostrate) and they prostrated to you? He replied : Yes. He asked : Then what moved you to cause us and yourself to come out from paradise? Adam asked him : And who are you? He said : Yes. He asked : Did you not find that was decreed in the book (records) of Allah before I was created? He replied : Yes. He asked : Then why do you blame me about a thing for which Divine decree had already passed before me ? The Messenger of Allah (May peace be upon him) said : So Adam got the better of Moses in argument (peace be upon him).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مُوسَى قَالَ يَا رَبِّ أَرِنَا آدَمَ الَّذِي أَخْرَجَنَا وَنَفْسَهُ مِنَ الْجَنَّةِ فَأَرَاهُ اللَّهُ آدَمَ فَقَالَ أَنْتَ أَبُونَا آدَمُ فَقَالَ لَهُ آدَمُ نَعَمْ ‏.‏ قَالَ أَنْتَ الَّذِي نَفَخَ اللَّهُ فِيكَ مِنْ رُوحِهِ وَعَلَّمَكَ الأَسْمَاءَ كُلَّهَا وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ قَالَ نَعَمْ ‏.‏ قَالَ فَمَا حَمَلَكَ عَلَى أَنْ أَخْرَجْتَنَا وَنَفْسَكَ مِنَ الْجَنَّةِ فَقَالَ لَهُ آدَمُ وَمَنْ أَنْتَ قَالَ أَنَا مُوسَى ‏.‏ قَالَ أَنْتَ نَبِيُّ بَنِي إِسْرَائِيلَ الَّذِي كَلَّمَكَ اللَّهُ مِنْ وَرَاءِ الْحِجَابِ لَمْ يَجْعَلْ بَيْنَكَ وَبَيْنَهُ رَسُولاً مِنْ خَلْقِهِ قَالَ نَعَمْ ‏.‏ قَالَ أَفَمَا وَجَدْتَ أَنَّ ذَلِكَ كَانَ فِي كِتَابِ اللَّهِ قَبْلَ أَنْ أُخْلَقَ قَالَ نَعَمْ ‏.‏ قَالَ فَفِيمَ تَلُومُنِي فِي شَىْءٍ سَبَقَ مِنَ اللَّهِ تَعَالَى فِيهِ الْقَضَاءُ قَبْلِي ‏"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ فَحَجَّ آدَمُ مُوسَى فَحَجَّ آدَمُ مُوسَى ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4702
In-book reference : Book 42, Hadith 107
English translation : Book 41, Hadith 4685
Sunan Abi Dawud 1741

Narrated Umm Salamah, Ummul Mu'minin:

She heard the Messenger of Allah (saws) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.

Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يُحَنَّسَ، عَنْ يَحْيَى بْنِ أَبِي سُفْيَانَ الأَخْنَسِيِّ، عَنْ جَدَّتِهِ، حُكَيْمَةَ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ أَهَلَّ بِحَجَّةٍ أَوْ عُمْرَةٍ مِنَ الْمَسْجِدِ الأَقْصَى إِلَى الْمَسْجِدِ الْحَرَامِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ‏"‏ ‏.‏ أَوْ ‏"‏ وَجَبَتْ لَهُ الْجَنَّةُ ‏"‏ ‏.‏ شَكَّ عَبْدُ اللَّهِ أَيَّتَهُمَا قَالَ ‏.‏ قَالَ أَبُو دَاوُدَ يَرْحَمُ اللَّهُ وَكِيعًا أَحْرَمَ مِنْ بَيْتِ الْمَقْدِسِ يَعْنِي إِلَى مَكَّةَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1741
In-book reference : Book 11, Hadith 21
English translation : Book 10, Hadith 1737
Mishkat al-Masabih 5548
Abu Dharr said that the truthful one whose word is believed told him that mankind would be assembled in three groups, one riding with food and clothing, one being dragged on their faces by the angels who assemble them to hell, and one walking and running. God will cast a calamity on riding-beasts so that none will remain, with the result that a man who has a garden will be ready to give it for a saddled shecamel, but will be unable to get one. Nasa'i transmitted it.
عَنْ أَبِي ذَرٍّ قَالَ: إِنَّ الصَّادِقَ الْمَصْدُوقَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدَّثَنِي: " أَنَّ النَّاسَ يُحْشَرُونَ ثَلَاثَةَ أَفْوَاجٍ: فَوْجًا رَاكِبِينَ طَاعِمِينَ كَاسِينَ وفوجا تسحبنهم الْمَلَائِكَةُ عَلَى وُجُوهِهِمْ وَتَحْشُرُهُمُ النَّارُ وَفَوْجًا يَمْشُونَ وَيَسْعَوْنَ وَيُلْقِي اللَّهُ الْآفَةَ عَلَى الظَّهْرِ فَلَا يَبْقَى حَتَّى إِنَّ الرَّجُلَ لَتَكُونُ لَهُ الْحَدِيقَةُ يُعْطِيهَا بِذَاتِ الْقَتَبِ لَا يَقْدِرُ عَلَيْهَا ". رَوَاهُ النَّسَائِيّ
Reference : Mishkat al-Masabih 5548
In-book reference : Book 28, Hadith 28
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "By the One in Whose Hand my soul is, you will not enter Paradise until you submit to Islam. And, you will not submit to Islam until you love one another. Extend the greeting to one another and you will love one another. Beware of hatred, for it is the razor. I do not tell you that it shaves the hair, but it shaves away the deen."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ‏:‏ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي أُسَيْدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ وَالَّذِي نَفْسِي بِيَدِهِ، لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُسْلِمُوا، وَلاَ تُسْلِمُوا حَتَّى تَحَابُّوا، وَأَفْشُوا السَّلاَمَ تَحَابُّوا، وَإِيَّاكُمْ وَالْبُغْضَةَ، فَإِنَّهَا هِيَ الْحَالِقَةُ، لاَ أَقُولُ لَكُمْ‏:‏ تَحْلِقُ الشَّعْرَ، وَلَكِنْ تَحْلِقُ الدِّينَ‏.‏
Grade: Hasan (li ghairih) (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 260
Al-Adab Al-Mufrad 768
Abu'l-Harith al-Kirmani heard a man say to Abu Raja', "I greet you and I ask Allah to join both of us together in the Abiding Abode of His mercy." Abu Raja' said, "Is anyone capable of that?" He continued, "What is the Abiding Abode of His mercy?" "The Garden," the man replied. "That is not correct," he said. The man asked, "Then what is the Abiding Abode of His mercy?" "The Lord of the Worlds," he replied.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ قَالَ‏:‏ حَدَّثَنِي أَبُو الْحَارِثِ الْكَرْمَانِيُّ قَالَ‏:‏ سَمِعْتُ رَجُلاً قَالَ لأَبِي رَجَاءٍ‏:‏ أَقْرَأُ عَلَيْكَ السَّلاَمَ، وَأَسْأَلُ اللَّهَ أَنْ يَجْمَعَ بَيْنِي وَبَيْنَكَ فِي مُسْتَقَرِّ رَحْمَتِهِ، قَالَ‏:‏ وَهَلْ يَسْتَطِيعُ أَحَدٌ ذَلِكَ‏؟‏ قَالَ‏:‏ فَمَا مُسْتَقَرُّ رَحْمَتِهِ‏؟‏ قَالَ‏:‏ الْجَنَّةُ، قَالَ‏:‏ لَمْ تُصِبْ، قَالَ‏:‏ فَمَا مُسْتَقَرُّ رَحْمَتِهِ‏؟‏ قَالَ‏:‏ قُلْتُ‏:‏ رَبُّ الْعَالَمِينَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 768
In-book reference : Book 33, Hadith 15
English translation : Book 33, Hadith 768
Mishkat al-Masabih 1550
‘All said he heard God’s messenger say, “No Muslim will pay a sick visit to another in the morning without seventy thousand angels invoking blessings on him till the evening, or visit him in the evening without seventy thousand angels invoking blessings on him till the morning, and he will have gathered fruits (the word used here is kharif, one of whose meanings is gathered or plucked fruits) in paradise.” Tirmidhi and Abu Dawud transmitted it.
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1550
In-book reference : Book 5, Hadith 28
Mishkat al-Masabih 2287
Abu Huraira reported God’s messenger as saying, “God had ninety-nine names, one short of a hundered. He who retains them in his memory* will enter paradise.” A version has, “And He is One. He loves what is single.” *The Arabic is ahsaha, a word which has different meanings. Besides the meaning above can mean to number, to reach the last number, to understand, to attain comprehensive knowledge. (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ» . وَفِي رِوَايَة: «وَهُوَ وتر يحب الْوتر»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2287
In-book reference : Book 9, Hadith 61
Mishkat al-Masabih 2315
Ibn Mas'ud reported God's messenger as saying he met Abraham on the night he was taken up to heaven, and he said, “Convey my greeting to your people, Muhammad, and tell them that paradise has good soil and sweet water, that it consists of level, treeless plains, and that its plants are ‘Glory be to God’; ‘Praise be to God’; ‘There is no god but God’; and ‘God is most great’.” Tirmidhi transmitted it, saying this is a hasan tradition whose isnad is gharib.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَقِيتُ إِبْرَاهِيمَ لَيْلَةَ أُسَرِيَ بِي فَقَالَ: يَا مُحَمَّدُ أَقْرِئْ أُمَّتَكَ مِنِّي السَّلَامَ وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ عَذْبَةُ الْمَاءِ وَأَنَّهَا قِيعَانٌ وَأَنَّ غِرَاسَهَا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ ". رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِسْنَادًا
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2315
In-book reference : Book 9, Hadith 89
Sahih Muslim 1152

Sahl b. Sa'd (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

In Paradise there is a gate which is called Rayyan through which only the people who fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the people who fast that they should be admitted into it? And when the last of them would enter, it would be closed and no one would enter it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، - وَهُوَ الْقَطَوَانِيُّ - عَنْ سُلَيْمَانَ، بْنِ بِلاَلٍ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ لاَ يَدْخُلُ مَعَهُمْ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَدْخُلُونَ مِنْهُ فَإِذَا دَخَلَ آخِرُهُمْ أُغْلِقَ فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1152
In-book reference : Book 13, Hadith 216
USC-MSA web (English) reference : Book 6, Hadith 2569
  (deprecated numbering scheme)
Sunan Ibn Majah 2743
It was narrated that Abu Hurairah said:
“Then the Verse of Li’an was revealed, the Messenger of Allah (saw) said: ‘Any woman who attributed her child to people to whom he does not belong, then she has no relation to (the religion of) Allah, and she will never enter Paradise, and any man who rejects his child, while he recognizes him, Allah will screen Himself from him on the Day of Resurrection and disgrace him before the witnesses.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، حَدَّثَنِي يَحْيَى بْنُ حَرْبٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ آيَةُ اللِّعَانِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرَأَةٍ أَلْحَقَتْ بِقَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَىْءٍ وَلَنْ يُدْخِلَهَا جَنَّتَهُ وَأَيُّمَا رَجُلٍ أَنْكَرَ وَلَدَهُ وَقَدْ عَرَفَهُ احْتَجَبَ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ وَفَضَحَهُ عَلَى رُءُوسِ الأَشْهَادِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2743
In-book reference : Book 23, Hadith 25
English translation : Vol. 4, Book 23, Hadith 2743
Musnad Ahmad 66
It was narrated from Abu 'Ubaidah that Abu Bakr stood up one year after the death of the Messenger of Allah (ﷺ) and said:
The Messenger of Allah (ﷺ) stood among us last year and said: `The son of Adam has not been given anything better than well-being, so ask Allah for well-being. You should be truthful and righteous, for they lead to Paradise, and you should beware of lying and immorality, for they lead to Hell.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِي بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَامَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَامٍ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْأَوَّلِ فَقَالَ إِنَّ ابْنَ آدَمَ لَمْ يُعْطَ شَيْئًا أَفْضَلَ مِنْ الْعَافِيَةِ فَاسْأَلُوا اللَّهَ الْعَافِيَةَ وَعَلَيْكُمْ بِالصِّدْقِ وَالْبِرِّ فَإِنَّهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ وَالْفُجُورَ فَإِنَّهُمَا فِي النَّارِ‏.‏
Grade: Sahih lighairihi; this isnad is Da'if because it is interrupted (Darussalam)
Reference : Musnad Ahmad 66
In-book reference : Book 1, Hadith 63

Malik related to me from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I heard Umar ibn al-Khattab, when I was going out with him to visit an orchard, say to himself, and there was a wall between him and me and he was inside the garden, 'Umar ibn al-Khattab, amir al-muminin! Well done! Well done! By Allah, fear Allah or he will punish you.' "

حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، وَخَرَجْتُ، مَعَهُ حَتَّى دَخَلَ حَائِطًا فَسَمِعْتُهُ وَهُوَ، يَقُولُ وَبَيْنِي وَبَيْنَهُ جِدَارٌ - وَهُوَ فِي جَوْفِ الْحَائِطِ - عُمَرُ بْنُ الْخَطَّابِ أَمِيرُ الْمُؤْمِنِينَ بَخٍ بَخٍ وَاللَّهِ لَتَتَّقِيَنَّ اللَّهَ أَوْ لَيُعَذِّبَنَّكَ ‏.‏
Sunnah.com reference : Book 56, Hadith 24
USC-MSA web (English) reference : Book 56, Hadith 24
Arabic reference : Book 56, Hadith 1837

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah laughs at two men. One of them kills the other, but each of them will enter the Garden:

one fights in the way of Allah and is killed, then Allah turns to the killer, so he fights (in the way of Allah) and also becomes a martyr."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُقَاتِلُ فَيُسْتَشْهَدُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 28
Arabic reference : Book 21, Hadith 989
Sahih al-Bukhari 462

Narrated Abu Huraira:

The Prophet sent some horsemen to Najd and they brought a man called Thumama bin Uthal from Bani Hanifa. They fastened him to one of the pillars of the mosque. The Prophet came and ordered them to release him. He went to a (garden of) date-palms near the mosque, took a bath and entered the mosque again and said, "None has the right to be worshipped but Allah and Muhammad is His Apostle" (i.e. he embraced Islam).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ، سَمِعَ أَبَا هُرَيْرَةَ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم خَيْلاً قِبَلَ نَجْدٍ، فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ، فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَخَرَجَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَطْلِقُوا ثُمَامَةَ ‏"‏‏.‏ فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ، فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 462
In-book reference : Book 8, Hadith 110
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 451
  (deprecated numbering scheme)
Sunan an-Nasa'i 2086
It was narrated that Abu Dharr said; "The truthful one whom people believe told me:
'The people will be gathered in three groups: A group who will be riding, well fed and well clothed; a group whom the angels will drag on their faces and whom the fire will drive; and a group who will be walking with difficulty. Allah will send a disease to kill all the riding beasts and none will remain, until a man would give a garden for a she-camel but he will not be able to have it.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، قَالَ حَدَّثَنَا أَبُو الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، عَنْ أَبِي ذَرٍّ، قَالَ إِنَّ الصَّادِقَ الْمَصْدُوقَ صلى الله عليه وسلم حَدَّثَنِي ‏ "‏ أَنَّ النَّاسَ يُحْشَرُونَ ثَلاَثَةَ أَفْوَاجٍ فَوْجٌ رَاكِبِينَ طَاعِمِينَ كَاسِينَ وَفَوْجٌ تَسْحَبُهُمُ الْمَلاَئِكَةُ عَلَى وُجُوهِهِمْ وَتَحْشُرُهُمُ النَّارُ وَفَوْجٌ يَمْشُونَ وَيَسْعَوْنَ يُلْقِي اللَّهُ الآفَةَ عَلَى الظَّهْرِ فَلاَ يَبْقَى حَتَّى إِنَّ الرَّجُلَ لَتَكُونُ لَهُ الْحَدِيقَةُ يُعْطِيهَا بِذَاتِ الْقَتَبِ لاَ يَقْدِرُ عَلَيْهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2086
In-book reference : Book 21, Hadith 269
English translation : Vol. 3, Book 21, Hadith 2088
Sunan an-Nasa'i 5412
It was narrated from Abu Umamah bin Sahl bin Hunaif that:
A woman who had committed Zina was brought to the Prophet [SAW]. He said: "With whom?" She said: "With the paralyzed man who lives in the garden of Sa'd." He was brought and placed before (the Prophet [SAW]) and he confessed. The Messenger of Allah [SAW] called for a bunch of palm leaves and hit him. He took pity on him because of his disability and was lenient with him.
أَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ الْكَرْمَانِيُّ، قَالَ حَدَّثَنَا أَبُو الرَّبِيعِ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِامْرَأَةٍ قَدْ زَنَتْ فَقَالَ ‏ "‏ مِمَّنْ ‏"‏ ‏.‏ قَالَتْ مِنَ الْمُقْعَدِ الَّذِي فِي حَائِطِ سَعْدٍ ‏.‏ فَأَرْسَلَ إِلَيْهِ فَأُتِيَ بِهِ مَحْمُولاً فَوُضِعَ بَيْنَ يَدَيْهِ فَاعْتَرَفَ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِإِثْكَالٍ فَضَرَبَهُ وَرَحِمَهُ لِزَمَانَتِهِ وَخَفَّفَ عَنْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5412
In-book reference : Book 49, Hadith 34
English translation : Vol. 6, Book 49, Hadith 5414
Jami` at-Tirmidhi 3360
Anas narrated that the Messenger of Allah said:
“While I was traveling through Paradise, a river appeared before me whose banks had tents of pearl. I said to the angel: ‘What is this?’ He said: ‘This is Al-Kauthar, which Allah has granted you.’” He said: “Then he put his hand in the clay, and removed musk from it, then I was raised up to Sidrat Al-Muntaha so I saw a magnificent light at it.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَا أَنَا أَسِيرُ فِي الْجَنَّةِ إِذْ عَرَضَ لِي نَهْرٌ حَافَّتَاهُ قِبَابُ اللُّؤْلُؤِ ‏.‏ قُلْتُ لِلْمَلَكِ مَا هَذَا قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ اللَّهُ قَالَ ثُمَّ ضَرَبَ بِيَدِهِ إِلَى طِينَةٍ فَاسْتَخْرَجَ مِسْكًا ثُمَّ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَرَأَيْتُ عِنْدَهَا نُورًا عَظِيمًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3360
In-book reference : Book 47, Hadith 412
English translation : Vol. 5, Book 44, Hadith 3360
Jami` at-Tirmidhi 3246
Narrated Abu Hurairah:
that the Prophet (SAW) said: "A caller will call out: 'You shall have life and never die; you shall be healthy and never be ill; you shall be young and never grow old; you shall live in favor and never suffer difficult circumstances.' That is the saying of Allah Most High: This is Paradise, which you have been made to inherit because of your deeds that you used to do (43:72)."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، أَخْبَرَنِي أَبُو إِسْحَاقَ، أَنَّ الأَغَرَّ أَبَا مُسْلِمٍ، حَدَّثَهُ عَنْ أَبِي سَعِيدٍ، وَأَبِي، هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يُنَادِي مُنَادٍ إِنَّ لَكُمْ أَنْ تَحْيَوْا فَلاَ تَمُوتُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَصِحُّوا فَلاَ تَسْقَمُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَشِبُّوا فَلاَ تَهْرَمُوا أَبَدًا وَإِنَّ لَكُمْ أَنْ تَنْعَمُوا فَلاَ تَبْأَسُوا أَبَدًا ‏"‏ ‏.‏ فَذَلِكَ قَوْلُهُ تَعَالَى ‏:‏ ‏(‏وَ تِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى ابْنُ الْمُبَارَكِ وَغَيْرُهُ هَذَا الْحَدِيثَ عَنِ الثَّوْرِيِّ وَلَمْ يَرْفَعُوهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3246
In-book reference : Book 47, Hadith 298
English translation : Vol. 5, Book 44, Hadith 3246
Riyad as-Salihin 73
Abu Umamah (May Allah be pleased with him) said:
I heard Messenger of Allah (PBUH) during the sermon of the Farewell Pilgrimage saying, "Be mindful of your duty to Allah; perform your five daily Salat, observe Saum during the month (of Ramadan) , pay the Zakat on your properties and obey your leaders; (if you do so) you will enter the Jannah of your Rubb".

[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].

الخامس‏:‏ عن أبي أمامة صدي بن عجلان الباهلي رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يخطب في حجة الوداع فقال ‏:‏ اتقوا الله ، وصلوا خمسكم، وصوموا شهركم، وأدوا زكاة أموالكم، وأطيعوا أمراءكم، تدخلوا جنة ربكم‏"‏ ‏(‏‏(‏رواه الترمذي، في آخر كتاب الصلاة وقال ‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 73
In-book reference : Introduction, Hadith 73
Sunan an-Nasa'i 468
It was narrated from Abu Ayyub that a man said:
"O Messenger of Allah, tell me of a deed that will gain me admittance to Paradise." The Messenger of Allah (PBUH) said: "Worship Allah and do not associate anything with Him, establish the Salah, pay the Zakah and uphold the ties of kinship. Let go!" - as if he was riding his camel. [1] [1] As if he was riding his camel and the man had grabbed hold of its reins to ask this question.
أَخْبَرَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي صَفْوَانَ الثَّقَفِيُّ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ عَبْدِ اللَّهِ، وَأَبُوهُ، عُثْمَانُ بْنُ عَبْدِ اللَّهِ أَنَّهُمَا سَمِعَا مُوسَى بْنَ طَلْحَةَ، يُحَدِّثُ عَنْ أَبِي أَيُّوبَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَعْبُدُ اللَّهَ وَلاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ ذَرْهَا ‏"‏ كَأَنَّهُ كَانَ عَلَى رَاحِلَتِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 468
In-book reference : Book 5, Hadith 21
English translation : Vol. 1, Book 5, Hadith 469
Sunan an-Nasa'i 3123
Abu Hurairah said:
"I heard the Messenger of Allah (PBUH) say: 'Allah has guaranteed: 'For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause - that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ عَطَاءِ بْنِ مِينَاءَ، مَوْلَى بْنِ أَبِي ذُبَابٍ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ انْتَدَبَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ يَخْرُجُ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الإِيمَانُ بِي وَالْجِهَادُ فِي سَبِيلِي أَنَّهُ ضَامِنٌ حَتَّى أُدْخِلَهُ الْجَنَّةَ بِأَيِّهِمَا كَانَ إِمَّا بِقَتْلٍ أَوْ وَفَاةٍ أَوْ أَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَالَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3123
In-book reference : Book 25, Hadith 39
English translation : Vol. 1, Book 25, Hadith 3125
Sahih Muslim 1608 c

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ أَبَا الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الشُّفْعَةُ فِي كُلِّ شِرْكٍ فِي أَرْضٍ أَوْ رَبْعٍ أَوْ حَائِطٍ لاَ يَصْلُحُ أَنْ يَبِيعَ حَتَّى يَعْرِضَ عَلَى شَرِيكِهِ فَيَأْخُذَ أَوْ يَدَعَ فَإِنْ أَبَى فَشَرِيكُهُ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1608c
In-book reference : Book 22, Hadith 168
USC-MSA web (English) reference : Book 10, Hadith 3917
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Jami` at-Tirmidhi 1971
Abdullah bin Mas'ud narrated that the Messenger of Allah said:
"Abide by truthfulness. For indeed truthfulness leads to righteousness. And indeed righteousness leads to Paradise. A man continues telling the truth and trying hard to tell the truth until he is recorded with Allah as a truthful person. Refrain from falsehood. For indeed falsehood leads to wickedness, and wickedness leads to the Fire. A slave (of Allah) continues lying and trying hard to lie, until he is recorded with Allah as a liar."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَمَا يَزَالُ الْعَبْدُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَعُمَرَ وَعَبْدِ اللَّهِ بْنِ الشِّخِّيرِ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1971
In-book reference : Book 27, Hadith 77
English translation : Vol. 4, Book 1, Hadith 1971
Sahih Muslim 2607 c

'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، قَالاَ حَدَّثَنَا الأَعْمَشُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَمَا يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2607c
In-book reference : Book 45, Hadith 136
USC-MSA web (English) reference : Book 32, Hadith 6309
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Sahih Muslim 2632 c

Abu Huraira reported that Allah's Messenger (may peace be upon him) said to a woman of the Ansar:

In case anyone amongst you sees the sad demise of three children of (hers) and she resigns herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from amongst them said: Allah's Messenger, even if they (the children who die) are two. Thereupon, he (the Holy Prophet, ) said: Even if they are two.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِنِسْوَةٍ مِنَ الأَنْصَارِ ‏"‏ لاَ يَمُوتُ لإِحْدَاكُنَّ ثَلاَثَةٌ مِنَ الْوَلَدِ فَتَحْتَسِبَهُ إِلاَّ دَخَلَتِ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَوِ اثْنَيْنِ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَوِ اثْنَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2632c
In-book reference : Book 45, Hadith 195
USC-MSA web (English) reference : Book 32, Hadith 6367
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Sahih Muslim 2835 a

Jabir reported:

I heard Allah's Apostle (may peace be upon him) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُثْمَانَ - قَالَ عُثْمَانُ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ وَلاَ يَتْفُلُونَ وَلاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ ‏"‏ ‏.‏ قَالُوا فَمَا بَالُ الطَّعَامِ قَالَ ‏"‏ جُشَاءٌ وَرَشْحٌ كَرَشْحِ الْمِسْكِ يُلْهَمُونَ التَّسْبِيحَ وَالتَّحْمِيدَ كَمَا يُلْهَمُونَ النَّفَسَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2835a
In-book reference : Book 53, Hadith 21
USC-MSA web (English) reference : Book 40, Hadith 6798
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Sahih Muslim 2861

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying, The people will be assembled in three categories. Those desirous (of Paradise), fearing (Hell), coming two upon the came], three upon the camel, four upon the camel, ten upon the camel and the rest will be assembled, Hell-Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، قَالاَ جَمِيعًا حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يُحْشَرُ النَّاسُ عَلَى ثَلاَثِ طَرَائِقَ رَاغِبِينَ رَاهِبِينَ وَاثْنَانِ عَلَى بَعِيرٍ وَثَلاَثَةٌ عَلَى بَعِيرٍ وَأَرْبَعَةٌ عَلَى بَعِيرٍ وَعَشَرَةٌ عَلَى بَعِيرٍ وَتَحْشُرُ بَقِيَّتَهُمُ النَّارُ تَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا وَتُصْبِحُ مَعَهُمْ حَيْثُ أَصْبَحُوا وَتُمْسِي مَعَهُمْ حَيْثُ أَمْسَوْا ‏"‏ ‏.‏
Reference : Sahih Muslim 2861
In-book reference : Book 53, Hadith 71
USC-MSA web (English) reference : Book 40, Hadith 6848
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Sahih al-Bukhari 3254

Narrated Abu Huraira:

The Prophet said, "The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، حَدَّثَنَا أَبِي، عَنْ هِلاَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، وَالَّذِينَ عَلَى آثَارِهِمْ كَأَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً، قُلُوبُهُمْ عَلَى قَلْبِ رَجُلٍ وَاحِدٍ، لاَ تَبَاغُضَ بَيْنَهُمْ وَلاَ تَحَاسُدَ، لِكُلِّ امْرِئٍ زَوْجَتَانِ مِنَ الْحُورِ الْعِينِ، يُرَى مُخُّ سُوقِهِنَّ مِنْ وَرَاءِ الْعَظْمِ وَاللَّحْمِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3254
In-book reference : Book 59, Hadith 64
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 476
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Sahih Muslim 219

Abu Hazim narrated it on the authority of Ibn Sa'd that the Messenger of Allah (may peace be upon him) said:

Seventy thousand persons or seven hundred thousand persons (Abu Hazim does not remember the exact number) would enter Paradise holding and supporting one another, and the first among them would not enter till the last among them would enter (therein) ; (they would enter simultaneously) and their faces would be bright like the full moon.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا أَوْ سَبْعُمِائَةِ أَلْفٍ - لاَ يَدْرِي أَبُو حَازِمٍ أَيَّهُمَا قَالَ - مُتَمَاسِكُونَ آخِذٌ بَعْضُهُمْ بَعْضًا لاَ يَدْخُلُ أَوَّلُهُمْ حَتَّى يَدْخُلَ آخِرُهُمْ وُجُوهُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 219
In-book reference : Book 1, Hadith 432
USC-MSA web (English) reference : Book 1, Hadith 424
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Mishkat al-Masabih 896
Rabi'a b. Ka‘b said:
I was with God’s Messenger at night, and when I brought him his water for ablution and what he required, he told me to make a request. I said, “I ask to accompany you in paradise.” He asked if I had any other request to make, and when I replied that that was all, he said, “Then help me to accomplish this for you by devoting yourself often to prostration.” Muslim transmitted it.
وَعَن ربيعَة بن كَعْب قَالَ: كُنْتُ أَبِيتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُهُ بِوَضُوئِهِ وَحَاجَتِهِ فَقَالَ لِي: «سَلْ» فَقُلْتُ: أَسْأَلُكَ مُرَافَقَتَكَ فِي الْجَنَّةِ. قَالَ: «أَو غير ذَلِكَ؟» . قُلْتُ هُوَ ذَاكَ. قَالَ: «فَأَعِنِّي عَلَى نَفسك بِكَثْرَة السُّجُود» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 896
In-book reference : Book 4, Hadith 320
Mishkat al-Masabih 974
‘Ali said:
I heard God’s Messenger say on the timbers of this pulpit, “If anyone recites the Throne verse (Al-Qur’an; 2:255) at the end of every prayer, nothing but death will prevent him from entering paradise; and if he recites it when he goes to bed, God will grant security to his house, his neighbour’s house, and the inhabitants of the little dwellings around him.” Baihaqi transmitted it in Shu'ab al-iman, but said that its isnad is weak.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَعْوَاد الْمِنْبَرِ يَقُولُ: «مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ فِي دبر كل صَلَاة لم يمنعهُ من دُخُولَ الْجَنَّةِ إِلَّا الْمَوْتُ وَمَنْ قَرَأَهَا حِينَ يَأْخُذُ مَضْجَعَهُ آمَنَهُ اللَّهُ عَلَى دَارِهِ وَدَارِ جَارِهِ وَأَهْلِ دُوَيْرَاتٍ حَوْلَهُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان وَقَالَ إِسْنَاده ضَعِيف
  مَوْضُوع   (الألباني) حكم   :
Reference : Mishkat al-Masabih 974
In-book reference : Book 4, Hadith 397
Mishkat al-Masabih 5630
Abu Huraira told that he asked God's messenger what the creation was made of and he replied that it was made of water. He was asked what paradise was constructed of and replied, "A brick of gold and a brick of silver with mortar of strong-scented musk; its pebbles are pearls and rubies and its soil is saffron. Those who enter it will be in affluent circumstances and will not be destitute, they will live forever and not die, their garments will not wear out, and their youth will not pass away." Ahmad, Tirmidhi and Darimi transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَلْتُ: يَا رَسُولَ اللَّهِ مِمَّ خُلِقَ الْخَلْقُ؟ قَالَ: «مِنَ الْمَاءِ» . قُلْنَا: الْجَنَّةُ مَا بِنَاؤُهَا؟ قَالَ: «لَبِنَةٌ مِنْ ذَهَبٍ وَلَبِنَةٌ مِنْ فِضَّةٍ وَمِلَاطُهَا الْمِسْكُ الْأَذْفَرُ وَحَصْبَاؤُهَا اللُّؤْلُؤُ وَالْيَاقُوتُ وَتُرْبَتُهَا الزَّعْفَرَانُ مَنْ يَدْخُلُهَا يَنْعَمُ وَلَا يَبْأَسُ وَيَخْلُدُ وَلَا يَمُوتُ وَلَا يَبْلَى ثِيَابُهُمْ وَلَا يَفْنَى شَبَابُهُمْ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ والدارمي
  صَحِيح لشواهده   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5630
In-book reference : Book 28, Hadith 102
Al-Adab Al-Mufrad 145
Khalid al-'Absi said, "A son of mine died and I felt intense grief over his loss. I said, 'Abu Hurayra, have you heard anything from the Prophet, may Allah bless him and grant him peace, to cheer us regarding our dead?' He replied, 'I heard the Prophet, may Allah bless him and grant him peace, say, "Your children are roaming freely in the Garden."'"
حَدَّثَنَا عَيَّاشٌ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ‏:‏ حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ خَالِدٍ الْعَبْسِيِّ قَالَ‏:‏ مَاتَ ابْنٌ لِي، فَوَجَدْتُ عَلَيْهِ وَجَدَا شَدِيدًا، فَقُلْتُ‏:‏ يَا أَبَا هُرَيْرَةَ، مَا سَمِعْتَ مِنَ النَّبِيِّ صلى الله عليه وسلم شَيْئًا تُسَخِّي بِهِ أَنْفُسَنَا عَنْ مَوْتَانَا‏؟‏ قَالَ‏:‏ سَمِعْتُ مِنَ النَّبِيِّ صلى الله عليه وسلم يَقُولُ‏:‏ صِغَارُكُمْ دَعَامِيصُ الْجَنَّةِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 145
In-book reference : Book 8, Hadith 3
English translation : Book 8, Hadith 145
Al-Adab Al-Mufrad 532
Zayd ibn Arqam said, "I had a pain in my eyes and the Prophet, may Allah bless him and grant him peace, visited me and said, 'Zayd, if tour eyes were to go blind because of their illness, what would you do?' He said, 'I would be steadfast and reckon my reward to be with Allah.' He said, 'If that happens to your eyes and you are steadfast and reckon your reward to be with Allah, then your reward will be the Garden.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ‏:‏ حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، قَالَ‏:‏ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ قَالَ‏:‏ سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ‏:‏ رَمِدَتْ عَيْنِي، فَعَادَنِي النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ‏:‏ يَا زَيْدُ، لَوْ أَنَّ عَيْنَكَ لَمَّا بِهَا كَيْفَ كُنْتَ تَصْنَعُ‏؟‏ قَالَ‏:‏ كُنْتُ أَصْبِرُ وَأَحْتَسِبُ، قَالَ‏:‏ لَوْ أَنَّ عَيْنَكَ لَمَّا بِهَا، ثُمَّ صَبَرْتَ وَاحْتَسَبْتَ كَانَ ثَوَابُكَ الْجَنَّةَ‏.‏
  ضعيف بهذا التمام   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 532
In-book reference : Book 29, Hadith 42
English translation : Book 29, Hadith 532
Hadith 28, 40 Hadith Qudsi
On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise. It was related by al-Bukhari.
:عَنْ جُنْدُبٍ بِن عَبْدِاللهِ رَضِيَ اللهُ عَنْهُ قَالَ : رَسُولُ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ فَجَزِعَ فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ فَمَا رقَأَ الدَّمُ حَتَّى ماتَ قَالَ اللهُ تَعَالَى : بَادَرَنِي عَبْدِي بِنَفْسِهِ حَرَّمْتُ عَلَيْهِ الجَنَّةَ

رواه البخاري

Mishkat al-Masabih 3524
He reported God’s Messenger as saying, “There are two classes of those who will go to hell whom I have not seen:
people with whips like ox-tails with which they strike people; and women with such clothing as to be virtually naked, who incite men and are inclined towards men, whose heads are like the swaying humps of Bactrian camels. Such women will not enter paradise or experience its fragrance, though its fragrance can be experienced at such and such a distance.” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " صِنْفَانِ مِنْ أَهْلِ النَّارِ لَمْ أَرَهُمَا: قَوْمٌ مَعَهُمْ سِيَاطٌ كَأَذْنَابِ الْبَقَرِ يَضْرِبُونَ بِهَا النَّاسَ وَنِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مُمِيلَاتٌ مَائِلَاتٌ رؤوسهم كَأَسْنِمَةِ الْبُخْتِ الْمَائِلَةِ لَا يَدْخُلْنَ الْجَنَّةَ وَلَا يَجِدْنَ رِيحَهَا وَإِنَّ رِيحَهَا لَتُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا ". رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3524
In-book reference : Book 16, Hadith 71
Sunan Ibn Majah 470
It was narrated that 'Umar bin Khattab said:
"The Messenger of Allah said: 'There is no Muslim who performs ablution and does it well, then says: Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger),' (except that) eight gates of Paradise will be opened for him, and he will enter through whichever one he wants.'"
حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ الْبَجَلِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 470
In-book reference : Book 1, Hadith 204
English translation : Vol. 1, Book 1, Hadith 470
Sunan Ibn Majah 3824
It was narrated that Abu Musa said:
"The Prophet (saas) heard me saying: 'La hawla wa la quwwata illa billah (there is no power and no strength except with Allah).' He said: 'O 'Abdullah bin Qais! Shall I not tell you of a word which is one of the treasures of Paradise?' I said: 'Yes, O Messenger of Allah.' He said: 'Say: La hawla wa la quwwata illa billah (There is no power and no strength except with Allah).'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا جَرِيرٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى، قَالَ سَمِعَنِي النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَنَا أَقُولُ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏.‏ قَالَ ‏"‏ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كُنُوزِ الْجَنَّةِ ‏"‏ ‏.‏ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ قُلْ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3824
In-book reference : Book 33, Hadith 168
English translation : Vol. 5, Book 33, Hadith 3824
Sunan Ibn Majah 1749
It was narrated from Sulaiman bin Buraidah that his father said:
“The Messenger of Allah (saw) said to Bilal: ‘Come and eat, O Bilal.’ He said: ‘I am fasting.’ The Messenger of Allah (saw) said: ‘We are eating our provision, but most of Bilal’s provision is in Paradise. Do you realise, O Bilal, that the bones of the fasting person glorify Allah and the angels pray for forgiveness for him so long as food is eaten in front of him?’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِبِلاَلٍ ‏"‏ الْغَدَاءُ يَا بِلاَلُ ‏"‏ ‏.‏ فَقَالَ إِنِّي صَائِمٌ ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ نَأْكُلُ أَرْزَاقَنَا وَفَضْلُ رِزْقِ بِلاَلٍ فِي الْجَنَّةِ أَشَعَرْتَ يَا بِلاَلُ أَنَّ الصَّائِمَ تُسَبِّحُ عِظَامُهُ وَتَسْتَغْفِرُ لَهُ الْمَلاَئِكَةُ مَا أُكِلَ عِنْدَهُ ‏"‏ ‏.‏
Grade: Maudu’ (Darussalam)
Reference : Sunan Ibn Majah 1749
In-book reference : Book 7, Hadith 112
English translation : Vol. 1, Book 7, Hadith 1749
Sunan Ibn Majah 1642
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When the first night of Ramadan comes, the satans and mischievous jinns are chained up, and the gates of the Fire are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cries out: ‘O seeker of good, proceed, O seeker of evil, stop.’ And Allah has necks (people) whom He frees (from the Fire), and that happens every day.”
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ: ‏ "‏ إِذَا كَانَتْ أَوَّلُ لَيْلَةٍ مِنْ رَمَضَانَ صُفِّدَتِ الشَّيَاطِينُ وَمَرَدَةُ الْجِنِّ وَغُلِّقَتْ أَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ. وَفُتِحَتْ أَبْوَابُ الْجَنَّةِ فَلَمْ يُغْلَقْ مِنْهَا بَابٌ. وَنَادَى مُنَادٍ: يَا بَاغِيَ الْخَيْرِ أَقْبِلْ. وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ. وَلِلَّهِ عُتَقَاءُ مِنَ النَّارِ. وَذَلِكَ فِي كُلِّ لَيْلَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1642
In-book reference : Book 7, Hadith 5
English translation : Vol. 1, Book 7, Hadith 1642
Sunan Ibn Majah 1442
It was narrated that ‘Ali said:
“I heard the Messenger of Allah (SAW) say: ‘Whoever comes to his Muslim brother and visits him (when he is sick), he is walking among the harvest of Paradise until he sits down, and when he sits down he is covered with mercy. If it is morning, seventy thousand angels will send blessing upon him until evening, and if it is evening, seventy thousand angels will send blessing upon him until morning.’”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنْ أَتَى أَخَاهُ الْمُسْلِمَ عَائِدًا مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1442
In-book reference : Book 6, Hadith 10
English translation : Vol. 1, Book 6, Hadith 1442
Musnad Ahmad 251
Abu Dhibyan told us:
I heard ‘Abdullah bin az-Zubair say: Do not let your women wear silk, for I heard `Umar narrate from the Prophet (ﷺ) that he said: `Whoever wears silk in this world will not wear it in the Hereafter.` And `Abdullah bin az-Zubair added his own words: And whoever does not wear it in the Hereafter will not enter Paradise. Allah says: “and their garments therein will be of silk` [Fatir 35:33].
حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو ذِبْيَانَ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ لَا تُلْبِسُوا نِسَاءَكُمْ الْحَرِيرَ فَإِنِّي سَمِعْتُ عُمَرَ يُحَدِّثُ يَقُولُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ و قَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ مِنْ عِنْدِهِ وَمَنْ لَمْ يَلْبَسْهُ فِي الْآخِرَةِ لَمْ يَدْخُلْ الْجَنَّةَ قَالَ اللَّهُ تَعَالَى ‏{‏وَلِبَاسُهُمْ فِيهَا حَرِيرٌ‏}‏‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (5828) and Muslim (2069) (Darussalam)
Reference : Musnad Ahmad 251
In-book reference : Book 2, Hadith 165
Musnad Ahmad 327
It was narrated that `Umar said:
The Messenger of Allah (ﷺ) said: “Whoever says in a marketplace, There is no God but Allah alone, with no partner or associate, His is the dominion, to Him all praise is due, all goodness is in His hand, He grants life and death and He has power overall things,` Allah will record for him one thousand thousand good deeds and will erase from him one thousand thousand bad deeds, and will build a house for him in Paradise.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، مَوْلَى آلِ الزُّبَيْرِ عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَالَ فِي سُوقٍ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ بِهَا أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ بِهَا أَلْفَ أَلْفِ سَيِّئَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ‏.‏
Grade: Da'if (Darussalam) [ jiddan (very weak) (Darussalam)
Reference : Musnad Ahmad 327
In-book reference : Book 2, Hadith 233
Sahih al-Bukhari 5824

Narrated Anas:

When Um Sulaim gave birth to a child. she said to me, "O Anas! Watch this boy carefully and do not give him anything to eat or drink until you have taken him to the Prophet tomorrow morning for the Tahnik." So the next morning I took the child to the Prophet who was sitting in a garden and was wearing a Huraithiya Khamisa and was branding the she-camel on which he had come during the Conquest of Mecca.

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا وَلَدَتْ أُمُّ سُلَيْمٍ قَالَتْ لِي يَا أَنَسُ انْظُرْ هَذَا الْغُلاَمَ فَلاَ يُصِيبَنَّ شَيْئًا حَتَّى تَغْدُوَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم يُحَنِّكُهُ‏.‏ فَغَدَوْتُ بِهِ، فَإِذَا هُوَ فِي حَائِطٍ وَعَلَيْهِ خَمِيصَةٌ حُرَيْثِيَّةٌ، وَهْوَ يَسِمُ الظَّهْرَ الَّذِي قَدِمَ عَلَيْهِ فِي الْفَتْحِ‏.‏
Reference : Sahih al-Bukhari 5824
In-book reference : Book 77, Hadith 41
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 714
  (deprecated numbering scheme)
Sahih al-Bukhari 7024

Narrated Jabir bin `Abdullah:

Allah's Apostle said: (I saw in a dream that) I entered Paradise, and behold, there was a palace built of gold! I asked, 'For whom is this palace?' They (the angels) replied, 'For a man from the Quraish.' " The Prophet added, "O Ibn Al-Khattab! Nothing stopped me from entering it except your Ghira." `Umar said, "How dare I think of my Ghira being offended by you, O Allah's Apostle?"

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِقَصْرٍ مِنْ ذَهَبٍ، فَقُلْتُ لِمَنْ هَذَا فَقَالُوا لِرَجُلٍ مِنْ قُرَيْشٍ‏.‏ فَمَا مَنَعَنِي أَنْ أَدْخُلَهُ يَا ابْنَ الْخَطَّابِ إِلاَّ مَا أَعْلَمُ مِنْ غَيْرَتِكَ ‏"‏‏.‏ قَالَ وَعَلَيْكَ أَغَارُ يَا رَسُولَ اللَّهِ
Reference : Sahih al-Bukhari 7024
In-book reference : Book 91, Hadith 41
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 151
  (deprecated numbering scheme)
Riyad as-Salihin 305
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer." It was asked, "Who is that, O Messenger of Allah?" He said, "One whose neighbour does not feel safe from his evil".

[Al-Bukhari and Muslim].

Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".

وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ والله لا يؤمن، والله لايؤمن، والله لا يؤمن‏!‏‏"‏ قيل‏:‏ من يا رسول الله‏؟‏ قال‏:‏ ‏"‏ الذي لا يأمن جاره بوائقه ‏!‏ ‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية لمسلم‏:‏ ‏"‏ لايدخل الجنة من لا يأمن جاره بوائقه‏"‏‏.‏

Reference : Riyad as-Salihin 305
In-book reference : Introduction, Hadith 305
Riyad as-Salihin 1217
Sahl bin Sa'd (May Allah be pleased with him):
The Prophet (PBUH) said, "In Jannah there is a gate which is called Ar-Raiyan through which only those who observe Saum (fasting) will enter on the Day of Resurrection. None else will enter through it. It will be called out, "Where are those who observe fasting?" So they will stand up and proceed towards it. When the last of them will have entered, the gate will be closed and then no one will enter through that gate."

[Muslim].

وعن سهل بن سعد رضي الله عنه عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إن في الجنة بابًا يقال له‏:‏ الريان، يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم يقال‏:‏ أين الصائمون‏؟‏ فيقومون لا يدخل منه أحد غيرهم، فإذا دخلوا أغلق فلم يدخل منه أحد‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1217
In-book reference : Book 8, Hadith 227
Riyad as-Salihin 1290
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains."

[Al-Bukhari and Muslim].

وعن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏رباط يوم في سبيل الله خير من الدنيا وما عليها، وموضع سوط أحدكم من الجنة خير من الدنيا وما عليها، والروحة يروحها العبد في سبيل الله تعالى، أو الغدوة خير من الدنيا وما عليها‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1290
In-book reference : Book 11, Hadith 6
Riyad as-Salihin 1311
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "No one who has entered Jannah will desire to return to this world even if he should be given all that the world contains, except a martyr. For he will yearn that he should return to the world and be killed ten times on account of the dignity that he will experience by virtue of his martyrdom."

Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."

[Al-Bukhari and Muslim].

وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ما أحد يدخل الجنة يحب أن يرجع إلى الدنيا وله ما على الأرض من شيء إلا الشهيد، يتمنى أن يرجع إلى الدنيا فيقتل عشر مرات لما يرى من الكرامة”
Reference : Riyad as-Salihin 1311
In-book reference : Book 11, Hadith 27
Riyad as-Salihin 1030
Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates ranks (in Jannah)?" The Companions said; "Certainly, O Messenger of Allah." He (PBUH) said, "Performing the Wudu' thoroughly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next As- Salat (the prayer) after observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."

[Muslim].

وعنه أن رسول الله صلى الله عليه وسلم قال ألا أدلكم على ما يمحو الله به الخطايا ويرفع به الدرجات قالوا بلى يارسول الله قال‏:‏ ‏ "‏إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط، فذلكم الرباط‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1030
In-book reference : Book 8, Hadith 40
Sunan an-Nasa'i 1797
Ibn Juraij said:
"I said to Ata: 'I heard that you pray twelve rak'ahs before Jumu'ah. What did you hear concerning that?' He said: 'I was told that Umm Habibah bin Abi Sufyan said: "I heard the Messenger of Allah (SAW) say: 'Whoever prays twelve rak'ahs during the day and night, apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ قُلْتُ لِعَطَاءٍ بَلَغَنِي أَنَّكَ تَرْكَعُ قَبْلَ الْجُمُعَةِ اثْنَتَىْ عَشْرَةَ رَكْعَةً مَا بَلَغَكَ فِي ذَلِكَ قَالَ أَخْبَرَتْ أُمُّ حَبِيبَةَ عَنْبَسَةَ بْنَ أَبِي سُفْيَانَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ رَكَعَ اثْنَتَىْ عَشْرَةَ رَكْعَةً فِي الْيَوْمِ وَاللَّيْلَةِ سِوَى الْمَكْتُوبَةِ بَنَى اللَّهُ عَزَّ وَجَلَّ لَهُ بَيْتًا فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1797
In-book reference : Book 20, Hadith 200
English translation : Vol. 2, Book 20, Hadith 1798

Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ - لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَاتِهِ - أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 2
Arabic reference : Book 21, Hadith 963
Sunan an-Nasa'i 2107
It was narrated that 'Arfajah said; 'We visited 'Utbah bin Farqad (when he was ill) and we talked about the month of Ramadan. He said; 'What are you talking about?' We said:
'The month of Ramadan. He said: "I heard the Messenger of Allah say: In it the gates of Paradise are opened and the gates of the Fire are closed, and the devils are chained up, and a caller calls out every night: O doer of good, proceed; O doer of evil, desist!"'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَرْفَجَةَ، قَالَ عُدْنَا عُتْبَةَ بْنَ فَرْقَدٍ فَتَذَاكَرْنَا شَهْرَ رَمَضَانَ فَقَالَ مَا تَذْكُرُونَ قُلْنَا شَهْرَ رَمَضَانَ ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ تُفْتَحُ فِيهِ أَبْوَابُ الْجَنَّةِ وَتُغْلَقُ فِيهِ أَبْوَابُ النَّارِ وَتُغَلُّ فِيهِ الشَّيَاطِينُ وَيُنَادِي مُنَادٍ كُلَّ لَيْلَةٍ يَا بَاغِيَ الْخَيْرِ هَلُمَّ وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2107
In-book reference : Book 22, Hadith 18
English translation : Vol. 3, Book 22, Hadith 2109
Sunan an-Nasa'i 5029
Abu Hurairah said:
"I heard the Messenger of Allah [SAW] say: 'Allah has promised the one who goes out in His cause 'and does not go out except with faith in Me and for Jihad in My cause,' that he is guaranteed to enter Paradise no matter how, either he is killed, or he dies, or he will be brought back to his home from which he departed having acquired whatever he acquired of reward or spoils of war.'"
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ سَعِيدٍ عَنْ عَطَاءِ بْنِ مِينَاءَ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ انْتَدَبَ اللَّهُ لِمَنْ يَخْرُجُ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا الْإِيمَانُ بِي وَالْجِهَادُ فِي سَبِيلِي أَنَّهُ ضَامِنٌ حَتَّى أُدْخِلَهُ الْجَنَّةَ بِأَيِّهِمَا كَانَ إِمَّا بِقَتْلٍ وَإِمَّا وَفَاةٍ أَوْ أَنْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ يَنَالُ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5029
In-book reference : Book 47, Hadith 45
English translation : Vol. 6, Book 47, Hadith 5032
Jami` at-Tirmidhi 1854
Narrated Abu Hurairah:

That the Prophet (saws) said: "Spread the (greetings of) Salam, feed others, strike the heads (of the enemy disbelievers); you will inherit Paradise."

He said: There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, Anas, 'Abdus-Salam, 'Abdur-Rahman bin 'Aish, and Shuraih bin Hani' from his father.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of [Ibn Ziyad] from Abu Hurairah.

حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ الْبَصْرِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَفْشُوا السَّلاَمَ وَأَطْعِمُوا الطَّعَامَ وَاضْرِبُوا الْهَامَ تُورَثُوا الْجِنَانَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ سَلاَمٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَائِشٍ وَشُرَيْحِ بْنِ هَانِئٍ عَنْ أَبِيهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ زِيَادٍ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1854
In-book reference : Book 25, Hadith 71
English translation : Vol. 3, Book 23, Hadith 1854
Sunan an-Nasa'i 148
It was narrated that 'Umar bin Al-Khattab said:
"The Messenger of Allah (PBUH) said: 'Whoever performs Wudu' and does it well, then says: "Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan 'abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger)," eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، وَأَبِي، عُثْمَانَ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ ‏ "‏ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِّحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 148
In-book reference : Book 1, Hadith 149
English translation : Vol. 1, Book 1, Hadith 148
Sahih Muslim 1890 a

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

God laughs at the two men both of whom will enter Paradise (though) one of them kills the other. They said: Messenger of Allah, how is it? He said: One of them fights in the way of Allah, the Almighty and Exalted. and dies a martyr. Then God turns in mercy to the murderer who embraces Islam, fights in the way of Allah, the Almighty and Exalted, and dies a martyr.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَيُسْتَشْهَدُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُسْلِمُ فَيُقَاتِلُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَيُسْتَشْهَدُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1890a
In-book reference : Book 33, Hadith 188
USC-MSA web (English) reference : Book 20, Hadith 4658
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Jami` at-Tirmidhi 2438
'Abdullah bin Shaqiq narrated:
" I was with a troop in Jerusalem, and a man among them said: 'I heard the Messenger of Allah (s.a.w) saying: "From the intersection of one man in my Ummah more (people) then Banu Tamim will be admitted into Paradise.' It was said: 'O Messenger of Allah! Someone other than you?' He said: 'Other than me.' So when he stood, I said: 'Who is this?' They said: 'This is Ibn Abi Al-Jadh'a.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ كُنْتُ مَعَ رَهْطٍ بِإِيلِيَاءَ فَقَالَ رَجُلٌ مِنْهُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ يَدْخُلُ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ سِوَاكَ قَالَ ‏"‏ سِوَاىَ ‏"‏ ‏.‏ فَلَمَّا قَامَ قُلْتُ مَنْ هَذَا قَالُوا هَذَا ابْنُ أَبِي الْجَذْعَاءِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَابْنُ أَبِي الْجَذْعَاءِ هُوَ عَبْدُ اللَّهِ وَإِنَّمَا يُعْرَفُ لَهُ هَذَا الْحَدِيثُ الْوَاحِدُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2438
In-book reference : Book 37, Hadith 24
English translation : Vol. 4, Book 11, Hadith 2438
Jami` at-Tirmidhi 2481
Sahl bin Mu'adh bin Anas Al-Juhani narrated from his father, that the Messenger of Allah (s.a.w)said:
"Whoever leaves(valuable) dress out of humility to Allah while he is able to (afford it), Allah will call him before the heads of creation on the Day of Judgement so that he can chose whichever Hulal of faith he wishes to wear."

The meaning of his saying: "Hulal of faith" is the garments of Paradise which are given to the people of faith.
حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَرَكَ اللِّبَاسِ تَوَاضُعًا لِلَّهِ وَهُوَ يَقْدِرُ عَلَيْهِ دَعَاهُ اللَّهُ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلاَئِقِ حَتَّى يُخَيِّرَهُ مِنْ أَىِّ حُلَلِ الإِيمَانِ شَاءَ يَلْبَسُهَا ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ حُلَلِ الإِيمَانِ ‏"‏ ‏.‏ يَعْنِي مَا يُعْطَى أَهْلُ الإِيمَانِ مِنْ حُلَلِ الْجَنَّةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2481
In-book reference : Book 37, Hadith 67
English translation : Vol. 4, Book 11, Hadith 2481
Jami` at-Tirmidhi 2533
'Abdullah bin Mas'ud narrated that the Prophet (s.a.w) said:
"Indeed, a woman from the wives of the people of Paradise, the whiteness of her shin is visible through seventy garments until her marrow is seen, and that is because Allah, he Exalted, says: As if they are corundum and Marjan. So, as for the corundum, it is a stone that if you were to enter a wire through it, then you polished its cloudiness away, you would surely be able to see it through it."

Another chain reports a similar narration.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، أَخْبَرَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الْمَرْأَةَ مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ لَيُرَى بَيَاضُ سَاقِهَا مِنْ وَرَاءِ سَبْعِينَ حُلَّةً حَتَّى يُرَى مُخُّهَا وَذَلِكَ بِأَنَّ اللَّهَ يَقُولُ‏:‏ ‏(‏كَأََنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ ‏)‏ فَأَمَّا الْيَاقُوتُ فَإِنَّهُ حَجَرٌ لَوْ أَدْخَلْتَ فِيهِ سِلْكًا ثُمَّ اسْتَصْفَيْتَهُ لأُرِيتَهُ مِنْ وَرَائِهِ ‏"‏ ‏.‏

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏

Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2533
In-book reference : Book 38, Hadith 11
English translation : Vol. 4, Book 12, Hadith 2533
Sahih Muslim 2435 a

'A'isha reported:

Never did I feel jealous of any woman as I was jealous of Khadija. She had died three years before he (the Holy Prophet) married me. I often heard him praise her, and his lord, the Exalted and Glorious, had commanded him to give her the glad tidings of a palace of jewels in Paradise: and whenever he slaughtered a sheep he presented (its meat) to her female companions.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا غِرْتُ عَلَى امْرَأَةٍ مَا غِرْتُ عَلَى خَدِيجَةَ وَلَقَدْ هَلَكَتْ قَبْلَ أَنْ يَتَزَوَّجَنِي بِثَلاَثِ سِنِينَ لِمَا كُنْتُ أَسْمَعُهُ يَذْكُرُهَا وَلَقَدْ أَمَرَهُ رَبُّهُ عَزَّ وَجَلَّ أَنْ يُبَشِّرَهَا بِبَيْتٍ مِنْ قَصَبٍ فِي الْجَنَّةِ وَإِنْ كَانَ لَيَذْبَحُ الشَّاةَ ثُمَّ يُهْدِيهَا إِلَى خَلاَئِلِهَا ‏.‏
Reference : Sahih Muslim 2435a
In-book reference : Book 44, Hadith 107
USC-MSA web (English) reference : Book 31, Hadith 5971
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Sahih Muslim 2652 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There was an argument between Adam and Moses. Moses said: Are you that Adam whose lapse caused you to get out of Paradise? Adam said to him: Are you that Moses whom Allah selected for His Messengership, for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam came the better of Moses.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، حَاتِمٍ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ احْتَجَّ آدَمُ وَمُوسَى فَقَالَ لَهُ مُوسَى أَنْتَ آدَمُ الَّذِي أَخْرَجَتْكَ خَطِيئَتُكَ مِنَ الْجَنَّةِ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ ثُمَّ تَلُومُنِي عَلَى أَمْرٍ قَدْ قُدِّرَ عَلَىَّ قَبْلَ أَنْ أُخْلَقَ فَحَجَّ آدَمُ مُوسَى ‏"‏ ‏.‏
Reference : Sahih Muslim 2652d
In-book reference : Book 46, Hadith 23
USC-MSA web (English) reference : Book 33, Hadith 6412
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Sahih al-Bukhari 2762

Narrated Ibn `Abbas:

That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`d's absence, so he came to the Prophet saying, "O Allah's Apostle! My mother died in my absence, will it benefit her if I give in charity on her behalf?" The Prophet said, "Yes." Sa`d said, "I take you as my witness that I give my garden Al-Makhraf in charity on her behalf."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي يَعْلَى، أَنَّهُ سَمِعَ عِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ أَنْبَأَنَا ابْنُ عَبَّاسٍ، أَنَّ سَعْدَ بْنَ عُبَادَةَ ـ رضى الله عنهم ـ أَخَا بَنِي سَاعِدَةَ تُوُفِّيَتْ أُمُّهُ وَهْوَ غَائِبٌ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا، فَهَلْ يَنْفَعُهَا شَىْءٌ إِنْ تَصَدَّقْتُ بِهِ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏‏.‏ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطِي الْمِخْرَافَ صَدَقَةٌ عَلَيْهَا‏.‏
Reference : Sahih al-Bukhari 2762
In-book reference : Book 55, Hadith 25
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 24
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Sahih al-Bukhari 7440

Narrated Anas:

The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, "Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place.

Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.'

They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise." (Qatada said: I heard Anas saying that), the Prophet said, "I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted.

When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' " The Prophet added, "So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada added: I heard Anas saying that) the Prophet said, 'I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter.

When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada said: I heard Anas saying that) the Prophet said, "So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire)." The narrator then recited the Verse:-- "It may be that your Lord will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.

وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهِمُّوا بِذَلِكَ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحُنَا مِنْ مَكَانِنَا‏.‏ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ، وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، لِتَشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا، قَالَ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ قَالَ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا ـ وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ‏.‏ فَيَأْتُونَ نُوحًا فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ ـ وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ‏.‏ قَالَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ثَلاَثَ كَلِمَاتٍ كَذَبَهُنَّ ـ وَلَكِنِ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا‏.‏ قَالَ فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ ـ وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ ...
Reference : Sahih al-Bukhari 7440
In-book reference : Book 97, Hadith 66
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 532
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Sahih al-Bukhari 6573

Narrated Abu Huraira:

Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.' Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' " Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدٌ، وَعَطَاءُ بْنُ يَزِيدَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أُنَاسٌ يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ ‏"‏ هَلْ تُضَارُّونَ فِي الشَّمْسِ، لَيْسَ دُونَهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ، لَيْسَ دُونَهُ سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ، فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا مُنَافِقُوهَا، فَيَأْتِيهِمُ اللَّهُ فِي غَيْرِ الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ، هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا، فَإِذَا أَتَانَا رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمُ اللَّهُ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ أَنْتَ رَبُّنَا، ...
Reference : Sahih al-Bukhari 6573
In-book reference : Book 81, Hadith 161
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 577
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Sahih al-Bukhari 806

Narrated Abu Huraira:

The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.' There will be hooks like the thorns of Sa'dan [??] in Hell. Have you seen the thorns of Sa'dan [??]?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to enter paradise. He will be facing Hell, and will say, 'O Allah! Turn my face from the fire as its wind has dried me and its steam has burnt me.' Allah will ask him, "Will you ask for anything more in case this favor is granted to you?' He will say, "No by Your (Honor) Power!" And he will give to his Lord (Allah) what he will of the pledges and the covenants. Allah will then turn his face from the Fire. When he will face Paradise and will see its charm, he will remain quiet as long as Allah will. He then will say, 'O my Lord! Let me go to the gate of Paradise.' Allah will ask him, 'Didn't you give pledges and make covenants (to the effect) that you would not ask for anything more than what you requested at first?' He will say, 'O my Lord! Do not make me the most wretched, amongst Your creatures.' Allah will say, 'If this request is granted, will you then ask for anything else?' He will say, 'No! By Your Power! I shall not ask for anything else.' Then he will give to his Lord what He will of the pledges and the covenants. Allah will then let him go to the gate of Paradise. On reaching then and seeing its life, charm, and pleasure, he will remain quiet as long as Allah wills and then will say, 'O my Lord ! Let me enter Paradise.' Allah will say, May Allah be merciful unto you, O son of Adam! How treacherous you are! Haven't you made covenants and given pledges that you will not ask for anything more that what you have been given?' He will say, 'O my Lord! Do not make me the most wretched amongst Your creatures.' So Allah will laugh and allow him to enter Paradise and will ask him to request as much as he likes. He will do so till all his desires have been fulfilled . Then Allah will say, 'Request more of such and such things.' Allah will remind him and when all his desires and wishes; have been fulfilled, Allah will say "All this is granted to you and a similar amount besides." Abu Sa`id Al-Khudri, said to Abu Huraira, 'Allah's Apostle said, "Allah said, 'That is for you and ten times more like it.' "Abu Huraira said, "I do not remember from Allah's Apostle except (his saying), 'All this is granted to you and a similar amount besides." Abu Sa`id said, "I heard him saying, 'That is for you and ten times more the like of it."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا أَنَّ النَّاسَ قَالُوا يَا رَسُولَ اللَّهِ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ ‏"‏ هَلْ تُمَارُونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَهَلْ تُمَارُونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ ‏"‏‏.‏ قَالُوا لاَ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ، يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ، فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْ‏.‏ فَمِنْهُمْ مَنْ يَتَّبِعُ الشَّمْسَ، وَمِنْهُمْ مَنْ يَتَّبِعُ الْقَمَرَ وَمِنْهُمْ مَنْ يَتَّبِعُ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا مُنَافِقُوهَا، فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا، فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ‏.‏ فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ أَنَا رَبُّكُمْ‏.‏ فَيَقُولُونَ أَنْتَ رَبُّنَا‏.‏ فَيَدْعُوهُمْ فَيُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَىْ جَهَنَّمَ، فَأَكُونُ أَوَّلَ مَنْ يَجُوزُ مِنَ الرُّسُلِ بِأُمَّتِهِ، وَلاَ يَتَكَلَّمُ يَوْمَئِذٍ أَحَدٌ إِلاَّ الرُّسُلُ، وَكَلاَمُ الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ‏.‏ وَفِي جَهَنَّمَ كَلاَلِيبُ مِثْلُ شَوْكِ السَّعْدَانِ، هَلْ ...
Reference : Sahih al-Bukhari 806
In-book reference : Book 10, Hadith 201
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 770
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Sunan Abi Dawud 4650

Rabah ibn al-Harith said:

I was sitting with someone in the mosque of Kufah while the people of Kufah were with him. Then Sa'id ibn Zayd ibn Amr ibn Nufayl came and he welcomed him, greeted him, and seated him near his foot on the throne. Then a man of the inhabitants of Kufah, called Qays ibn Alqamah, came. He received him and began to abuse him.

Sa'id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don't I see that the companions of the Messenger of Allah (saws) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (saws) say--and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him --AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632).

He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (saws) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا صَدَقَةُ بْنُ الْمُثَنَّى النَّخَعِيُّ، حَدَّثَنِي جَدِّي، رِيَاحُ بْنُ الْحَارِثِ قَالَ كُنْتُ قَاعِدًا عِنْدَ فُلاَنٍ فِي مَسْجِدِ الْكُوفَةِ وَعِنْدَهُ أَهْلُ الْكُوفَةِ فَجَاءَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ فَرَحَّبَ بِهِ وَحَيَّاهُ وَأَقْعَدَهُ عِنْدَ رِجْلِهِ عَلَى السَّرِيرِ فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ يُقَالُ لَهُ قَيْسُ بْنُ عَلْقَمَةَ فَاسْتَقْبَلَهُ فَسَبَّ وَسَبَّ فَقَالَ سَعِيدٌ مَنْ يَسُبُّ هَذَا الرَّجُلُ قَالَ يَسُبُّ عَلِيًّا ‏.‏ قَالَ أَلاَ أَرَى أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسَبُّونَ عِنْدَكَ ثُمَّ لاَ تُنْكِرُ وَلاَ تُغَيِّرُ أَنَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَإِنِّي لَغَنِيٌّ أَنْ أَقُولَ عَلَيْهِ مَا لَمْ يَقُلْ فَيَسْأَلُنِي عَنْهُ غَدًا إِذَا لَقِيتُهُ ‏ "‏ أَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ ‏"‏ ‏.‏ وَسَاقَ مَعْنَاهُ ثُمَّ قَالَ لَمَشْهَدُ رَجُلٍ مِنْهُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَغْبَرُّ فِيهِ وَجْهُهُ خَيْرٌ مِنْ عَمَلِ أَحَدِكُمْ عُمْرَهُ وَلَوْ عُمِّرَ عُمْرَ نُوحٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4650
In-book reference : Book 42, Hadith 55
English translation : Book 41, Hadith 4633
Al-Adab Al-Mufrad 1184
Anas ibn Malik related that the Prophet, may Allah bless him and grant him peace, prayed Dhuhr with them. When he said the taslim, he stood on the minbar and talked about the Final Hour. He mentioned terrible things about it. Then he said, 'Whoever wants to ask about something should ask about it. By Allah, whatever you ask me about, I will tell you as long as I am in this place.' People wept a great deal when they heard the Messenger of Allah, may Allah bless him and grant him peace, say that. The Messenger of Allah, may Allah bless him and grant him peace, repeated frequently, 'Ask.' 'Umar knelt on knees and said, 'We are content with Allah as Lord, with Islam as (the) deen, and with Muhammad as Messenger.' The Prophet, may Allah bless him and grant him peace, was silent when 'Umar said that. Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'Better! By the One in Whose hand the soul of Muhammad is, I have been shown the Garden and the Fire inside this garden while I was praying. I have not seen any good and evil such as I have seen this day.'"
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ‏:‏ حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى الْكَلْبِيُّ، قَالَ‏:‏ حَدَّثَنَا الزُّهْرِيُّ، قَالَ‏:‏ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِهِمُ الظُّهْرَ، فَلَمَّا سَلَّمَ قَامَ عَلَى الْمِنْبَرِ فَذَكَرَ السَّاعَةَ، وَذَكَرَ أَنَّ فِيهَا أُمُورًا عِظَامًا، ثُمَّ قَالَ‏:‏ مَنْ أَحَبَّ أَنْ يَسْأَلَ عَنْ شَيْءٍ فَلْيَسْأَلْ عَنْهُ، فَوَاللَّهِ لاَ تَسْأَلُونِي عَنْ شَيْءٍ إِلاَّ أَخْبَرْتُكُمْ مَا دُمْتُ فِي مَقَامِي هَذَا، قَالَ أَنَسٌ‏:‏ فَأَكْثَرَ النَّاسُ الْبُكَاءَ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، وَأَكْثَرَ رَسُولُ اللهِ صلى الله عليه وسلم أَنْ يَقُولَ‏:‏ سَلُوا، فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ وَقَالَ‏:‏ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ رَسُولاً، فَسَكَتَ رَسُولُ اللهِ صلى الله عليه وسلم حِينَ قَالَ ذَلِكَ عُمَرُ، ثُمَّ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ أَوْلَى، أَمَا وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَقَدْ عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ فِي عُرْضِ هَذَا الْحَائِطِ، وَأَنَا أُصَلِّي، فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1184
In-book reference : Book 48, Hadith 10
English translation : Book 48, Hadith 1184
Hadith 27, 40 Hadith Qudsi
On the authority of Masruq, who said:
We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be. (1) i.e. at those who had been killed in the cause of Allah. It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).
عَنْ مَسْرُوقٍ . قَالَ : سَأَلْنَا ـ أَوْ سَأَلْتُ عَبْدَاللهِ (أَيْ ابْنَ مَسْعُودٍ ) عَنْ هَذِهِ الايةِ :

: ولَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا في سَبِيلِ اللهِ أَمْواتاً بَلْ أَحْياءُ عِنْدَ رَبِّهِمْ يُرْزَقُونَ )) ـ قَالَ : أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ ، فَقَالَ))

أَرْواحُهُمْ في جَوْفِ طَيْرٍ خُضْرٍ ، لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالعَرْشِ ، تَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شَاءَتْ ، ثُمَّ َ تَأْوِي إِلي تِلْكَ القَنَادِيلِ ، فَأَطَّلَعَ إِلَيْهِمْ رَبُّهُمْ اطِّلَاعَةً فَقَالَ : هَلْ تَشْتَهُونَ شَيْئاً ؟ قَالُوا : أَيَّ شَيْءٍ نَشْتَهِي ، وَ نَحْنُ نَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شِئْنا ؟ فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثََ مَرَّاتٍ ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا ، قَالُوا : يَا رَبِّ ، نُرِيْدُ أَنْ تَرُدَّ أَرْوَاحَنَا في أَجْسَادِنَا ؛ حَتَّى نُقْتَلَ في سَبِيلِكَ مَرَّةً أُخْرَي . فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا .

(رواهُ مسلم (وكذلك الترمذي والنسائي وابن ماجه

Musnad Ahmad 1110
It was narrated that ‘Ali (رضي الله عنه) said:
We were sitting with the Prophet (ﷺ) at a funeral - I [the narrator] think he said in Baqee` al-Gharqad - and he struck the ground (with a stick), then he lifted his head and said: “There is no one among you but Allah has decreed his place in Paradise or his place in Hell.” We said: O Messenger of Allah (ﷺ), shouldn`t we rely on that? He said: `No, rather strive, for each will be enabled [to do the appropriate deeds].” Then he recited: `As for him who gives (in charity) and keeps his duty to Allah and fears Him, And believes in Al-Husna.` We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self sufficient. And belies Al-Husna. We will make smooth for him the path for evil” [Al-Lail 92:5-10]. (Al-Husna: The Best (i.e. either La ilaha illAllaah: none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise) Footnote from Hilali/Khan Translation of meanings)
وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا جُلُوسًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ أُرَاهُ قَالَ بِبَقِيعِ الْغَرْقَدِ قَالَ فَنَكَتَ فِي الْأَرْضِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ كُتِبَ مَقْعَدُهُ مِنْ الْجَنَّةِ وَمَقْعَدُهُ مِنْ النَّارِ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَفَلَا نَتَّكِلُ قَالَ لَا اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ثُمَّ قَرَأَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى‏}‏ إِلَى قَوْلِهِ ‏{‏فَسَنُيَسِّرُهُ لِلْعُسْرَى‏}‏‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4947) and Muslim (2647)] (Darussalam)
Reference : Musnad Ahmad 1110
In-book reference : Book 5, Hadith 526
Musnad Ahmad 1181
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ) that He was at a funeral. He started hitting the ground with a stick and said:
`There is no one among you but Allah has decreed his place in Hell or his place in Paradise.` They said: O Messenger of Allah (ﷺ), shouldn`t we rely on that? He said: `No, rather strive, for each will be enabled to do the appropriate deeds. Then he recited: `As for him who gives (in charity) and keeps his duty to Allah and fears Him, And believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient. And belies Al-Husna, We will make smooth for him the path for evil” [Al-Lail 92:5-10]. Shu`bah said. Mansoor bin al-Mu`tamir narrated it to me and I did not object to the hadeeth of Sulaiman at all. Al-Husna: The Best (i.e. either La ilaha illAllah : none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise) [Footnote from Hilali/Khan Translation of the Meanings]
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ فِي جَنَازَةٍ فَأَخَذَ عُودًا يَنْكُتُ فِي الْأَرْضِ فَقَالَ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا قَدْ كُتِبَ مَقْعَدُهُ مِنْ النَّارِ أَوْ مِنْ الْجَنَّةِ قَالُوا يَا رَسُولَ اللَّهِ أَفَلَا نَتَّكِلُ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى قَالَ شُعْبَةُ وَحَدَّثَنِي بِهِ مَنْصُورُ بْنُ الْمُعْتَمِرِ فَلَمْ أُنْكِرْ مِنْ حَدِيثِ سُلَيْمَانَ شَيْئًا‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (7552) and Muslim (2647)] (Darussalam)
Reference : Musnad Ahmad 1181
In-book reference : Book 5, Hadith 591
Sunan an-Nasa'i 2088
Mu 'awiyah bin Qurrah narrated that his father said:
"When the Prophet of Allah sat, some of his Companions would sit with him. Among them was a man who had a little son who used to come to him from behind, and he would make him sit in front of him. He (the child) died, and the man stopped attending the circle because it reminded him of his son, and made him feel sad. The Prophet missed him and said: 'Why do I not see so-and-so?' They said: O Messenger of Allah, his son whom you saw has died.' The Prophet met him and asked him about his son, and he told him that he had died. He offered his condolences and said: 'O son-and-so, which would you like better, to enjoy his company all you life, or to come to any of the gates of Paradise on the Day of Resurrection, and find that he arrived there before you, and he is opening the gate for you?' he said: 'O Prophet of Allah! For him to get to the gate of Paradise before me and open it for me is dearer to me.' He said: 'You will have that."'
أَخْبَرَنَا هَارُونُ بْنُ زَيْدٍ، - وَهُوَ ابْنُ أَبِي الزَّرْقَاءِ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا خَالِدُ بْنُ مَيْسَرَةَ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ، عَنْ أَبِيهِ، قَالَ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِذَا جَلَسَ يَجْلِسُ إِلَيْهِ نَفَرٌ مِنْ أَصْحَابِهِ وَفِيهِمْ رَجُلٌ لَهُ ابْنٌ صَغِيرٌ يَأْتِيهِ مِنْ خَلْفِ ظَهْرِهِ فَيُقْعِدُهُ بَيْنَ يَدَيْهِ فَهَلَكَ فَامْتَنَعَ الرَّجُلُ أَنْ يَحْضُرَ الْحَلْقَةَ لِذِكْرِ ابْنِهِ فَحَزِنَ عَلَيْهِ فَفَقَدَهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا لِي لاَ أَرَى فُلاَنًا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ بُنَيَّهُ الَّذِي رَأَيْتَهُ هَلَكَ ‏.‏ فَلَقِيَهُ النَّبِيُّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ بُنَيِّهِ فَأَخْبَرَهُ أَنَّهُ هَلَكَ فَعَزَّاهُ عَلَيْهِ ثُمَّ قَالَ ‏"‏ يَا فُلاَنُ أَيُّمَا كَانَ أَحَبُّ إِلَيْكَ أَنْ تَمَتَّعَ بِهِ عُمْرَكَ أَوْ لاَ تَأْتِي غَدًا إِلَى بَابٍ مِنْ أَبْوَابِ الْجَنَّةِ إِلاَّ وَجَدْتَهُ قَدْ سَبَقَكَ إِلَيْهِ يَفْتَحُهُ لَكَ ‏"‏ ‏.‏ قَالَ يَا نَبِيَّ اللَّهِ بَلْ يَسْبِقُنِي إِلَى بَابِ الْجَنَّةِ فَيَفْتَحُهَا لِي لَهُوَ أَحَبُّ إِلَىَّ ‏.‏ قَالَ ‏"‏ فَذَاكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2088
In-book reference : Book 21, Hadith 271
English translation : Vol. 3, Book 21, Hadith 2090
Sunan an-Nasa'i 5522
It was narrated from Shaddad bin Aws that :
The Prophet [SAW] said: "The best of prayers for forgiveness is for a person to say: 'Allahumma, anta rabbi, la ilaha illa anta, khalaqtani wa ana 'abduka, wa ana 'ala 'ahdika wa wa'dika mastata'tu, a'udhu bika min sharri ma sana'tu, abuw'u laka bidhanbi, wa abuw'u laka bini'matika 'alayya faghfirli, fa innahu la yaghfirudh-dhunuba illa anta (O Allah, You are my Lord, there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin, so forgive me, for there is none who can forgive sin except You.)' If he says this in the morning, believing in it firmly, and dies on that day before evening comes, he will enter Paradise, and if he says it in the evening, believing firmly in it, and dies before morning comes, he will enter Paradise." Al-Walid bin Tha'labah contradicted him.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ بُشَيْرِ بْنِ كَعْبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ سَيِّدَ الاِسْتِغْفَارِ أَنْ يَقُولَ الْعَبْدُ اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِذَنْبِي وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَإِنْ قَالَهَا حِينَ يُصْبِحُ مُوقِنًا بِهَا فَمَاتَ دَخَلَ الْجَنَّةَ وَإِنْ قَالَهَا حِينَ يُمْسِي مُوقِنًا بِهَا دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ خَالَفَهُ الْوَلِيدُ بْنُ ثَعْلَبَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5522
In-book reference : Book 50, Hadith 95
English translation : Vol. 6, Book 50, Hadith 5524
Jami` at-Tirmidhi 2560
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"When Allah created Paradise and the Fire, He sent Jibril to Paradise , saying: 'Look at it and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he came to it and looked at it, and at what Allah had prepared in it. He (Jibril) said: 'Indeed, by your Might, none shall hear of it except that he shall enter it.' Then He gave the order for it to be surrounded with hardships. He said: 'Return to it and look at it, and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he returned to it and found it surrounded with hardships. He returned to Him and said: 'Indeed, by your Might, I fear that none shall enter it.' He (s.a.w) said: 'Go to the Fire and look at it and at what I have prepared in it for its inhabitants.' So he found it, one part of it riding the other. So he returned to Him and said: 'Indeed, by your Might, none shall hear of it and then enter it.' So He gave the order for it to be surrounded with desires, then He said: 'Return to it.,' so he (Jibril) returned to it, then he said: 'Indeed, by Your Might, I fear that none shall be saved from it except that he shall enter it.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيلَ إِلَى الْجَنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا قَالَ فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللَّهُ لأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهِ قَالَ فَوَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا ‏.‏ فَأَمَرَ بِهَا فَحُفَّتْ بِالْمَكَارِهِ فَقَالَ ارْجِعْ إِلَيْهَا فَانْظُرْ إِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهَا فَإِذَا هِيَ قَدْ حُفَّتْ بِالْمَكَارِهِ فَرَجَعَ إِلَيْهِ فَقَالَ وَعِزَّتِكَ لَقَدْ خِفْتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ ‏.‏ قَالَ اذْهَبْ إِلَى النَّارِ فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا ‏.‏ فَإِذَا هِيَ يَرْكَبُ بَعْضُهَا بَعْضًا فَرَجَعَ إِلَيْهِ فَقَالَ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا ‏.‏ فَأَمَرَ بِهَا فَحُفَّتْ بِالشَّهَوَاتِ فَقَالَ ارْجِعْ إِلَيْهَا ‏.‏ فَرَجَعَ إِلَيْهَا فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَنْجُوَ مِنْهَا أَحَدٌ إِلاَّ دَخَلَهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2560
In-book reference : Book 38, Hadith 38
English translation : Vol. 4, Book 12, Hadith 2560
Sahih Muslim 2792

Abu al-Sa'id Khudri reported Allah's Messenger (may peace be upon him) as saying that the earth would turn to be one single bread on the Day of Resurrection and the Almighty would turn it in His hand as one of you turns a loaf while on a journey. It would be a feast arranged in the honour of the people of Paradise. He (the narrator) further narrated that a person from among the Jews came and he said:

Abu al-Qasim, may the Compassionate Lord be pleased with you! May I inform you about the feast arranged in honour of the people of Paradise on the Day of Resurrection? He said: Do it, of course. He said: The earth would become one single bread. Then Allah's Messenger (may peace be upon him) looked towards us and laughed until his molar teeth became visible. He then again said: May I inform you about that with which they would season it? He said: Do it, of course. He said: Their seasoning would be balim and fish. The Companions of the Holy Prophet (may peace be upon him) said: What is this balam? He said: Ox and fish from whose excessive livers seventy thousand people would be able to eat.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ تَكُونُ الأَرْضُ يَوْمَ الْقِيَامَةِ خُبْزَةً وَاحِدَةً يَكْفَؤُهَا الْجَبَّارُ بِيَدِهِ كَمَا يَكْفَأُ أَحَدُكُمْ خُبْزَتَهُ فِي السَّفَرِ نُزُلاً لأَهْلِ الْجَنَّةِ ‏"‏ ‏.‏ قَالَ فَأَتَى رَجُلٌ مِنَ الْيَهُودِ فَقَالَ بَارَكَ الرَّحْمَنُ عَلَيْكَ أَبَا الْقَاسِمِ أَلاَ أُخْبِرُكَ بِنُزُلِ أَهْلِ الْجَنَّةِ يَوْمَ الْقِيَامَةِ قَالَ ‏"‏ بَلَى ‏"‏ ‏.‏ قَالَ تَكُونُ الأَرْضُ خُبْزَةً وَاحِدَةً - كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ فَنَظَرَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ أَلاَ أُخْبِرُكَ بِإِدَامِهِمْ قَالَ ‏"‏ بَلَى ‏"‏ ‏.‏ قَالَ إِدَامُهُمْ بَالاَمُ وَنُونٌ ‏.‏ قَالُوا وَمَا هَذَا قَالَ ثَوْرٌ وَنُونٌ يَأْكُلُ مِنْ زَائِدَةِ كَبِدِهِمَا سَبْعُونَ أَلْفًا ‏.‏
Reference : Sahih Muslim 2792
In-book reference : Book 52, Hadith 13
USC-MSA web (English) reference : Book 39, Hadith 6710
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