"The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' "

"Camels are the pride of their owners, and sheep are a blessing, and goodness is tied to the forelocks of horses until the Day of Resurrection."

The Prophet (PBUH) said, "Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

The Prophet (PBUH) said, "For every one who breaks his covenant, there will be a (huge) flag on the Day of Resurrection and it will be said: 'This flag proclaims a breach of covenant by so-and-so."'

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "He who neither takes part in fighting nor equips a warrior nor looks after his (the warrior's) family, will be afflicted by severe calamities before the Day of Resurrection."

[Abu Dawud].

Jabir reported God’s messenger as saying, "On the day of resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.” Tirmidhi transmitted it, saying that this is a gharib tradition.

Abu Huraira reported God’s Messenger as saying, “No one is wounded in God's path, and God knows best those who are wounded in His path, without coming on the day of resurrection with his wound spouting blood, the colour being that of blood but the fragrance that of musk.” (Bukhari and Muslim.)

"The Messenger of Allah said: 'Whoever is asked about knowledge that he has and he conceals it, will be bridled on the Day of Resurrection with reins of fire.'"

"The Messenger of Allah said: 'Give glad tidings to those who walk to the mosques in the dark, of perfect light on the Day of Resurrection.'"

“For every traitor a banner will be set up on the Day of Resurrection, commensurate with his treachery.”

“Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.”

“The Messenger of Allah (saw) said: ‘Whoever wears a garment of pride and vanity, Allah will clothe him, on the Day of Resurrection, in a garment of humiliation.’”

Verily, Allah, the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found Me by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and such servant of Mine asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by My side? (The Lord would again say: ) O son of Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him, and had you provided him drink you would have found him near Me.

"There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them and theirs will be a painful torment: A man who has surplus water when traveling but he withholds it form a wayfarer; a man who swears allegiance to an imam for worldly gains, and if he gives him what he wants he is loyal to him but if he does not give him anything he is not loyal to him: and a man who sells a man his product after 'Asr, swerving by Allah that he bought it for such and such a price, and the other believes him."

"I asked 'Aishah with what the Messenger of Allah [SAW] would start Qiyam Al-Lail. She said: 'You have asked me about something that no one else has asked me about. He used to say Allahu Akbar ten times, and Subhan-Allah ten times, and Istaghfir-Allah ten times, and he would say, Allahummaghfirli, wahdini, warzuqni, wa'afini (O Allah, forgive me, guide me, grant me provision and give me good health,) and he would seek refuge from the difficulty of the standing on the Day of Resurrection.'"

It was said to ‘Ali (رضي الله عنه): “Did your Messenger say anything to you only that was not for the people in general?” He said: “The Messenger of Allah (ﷺ) did not say anything to us only that he did not say to the people, except something in the sheath of this sword of mine. He took out a document on which there was something about the ages of camels [for zakah] and in it was said: `Madinah is sacred, the area between Thawr and ‘A’ir. Whoever commits an offence or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Protection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him.` The word mawla refers to the one who manumits a slave, who has a right to inherit ex-slave. Changing one’s mawla means giving the right of inheritance to the new mawla.

The Messenger of Allah (PBUH) said, "He who likes Allah to deliver him from the calamities of the Day of Resurrection, let him either give respite to a debtor or grant him remission (of loans) in straitened circumstances."

[Muslim].

Buraida reported God's Messenger as saying, “Announce to those who make a practice of walking to mosques during the times of darkness the good news that they will have complete light on the day of resurrection. Tirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it from Sahl b. Sa'd and Anas.

Jabir reported God’s messenger as saying, "Beware of oppression, for oppression (zulm) will produce excessive darkness (zulumat) on the day of resurrection; and beware of niggardliness, for niggardliness destroyed your predecessor, inducing them to shed one another's blood and to treat things forbidden them as lawful." Muslim transmitted it.

"The Messenger of Allah said: 'Give glad tidings, to those who walk to the mosques in the dark, of perfect light on the Day of Resurrection.'"

“The wealthiest will be the lowest on the Day of Resurrection, except those who do such and such with their money, and earn it from good sources.”

“I heard the Messenger of Allah (saw) say: ‘My intercession on the Day of Resurrection will be for those among my nation who committed major sins.’”

The vilest names in Allah’s sight on the Day of resurrection will be that of a man called Malik al-Amlak.

Abu Dawud said: This tradition has also been transmitted by Shu'aib b. Abi Hamzah from Abi al-Zinad through different chain of narrators. This version has the words "akhna' ismin" (most obscene name) instead of "akhna ismin" (the vilest name).

Messenger of Allah (PBUH) said, "Beware of injustice, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it doomed those who were before you. It incited them to shed blood and treat the unlawful as lawful."

[Muslim]

Messenger of Allah (PBUH) said, "Beware of oppression, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it destroyed those who were before you. It incited them to shed their blood and deem unlawful as lawful."

[Muslim].

The Messenger of Allah (PBUH) said, "If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a garment of scabies (Allah knows the nature thereof)."

[Muslim].

Abu Huraira reported God’s messenger as saying, “If anyone acquires knowledge of things by which God’s good pleasure is sought, but acquires it only to get some worldly advantage, he will not experience the ‘arf, i.e. the odour, of paradise on the day of resurrection.” Ahmad, Abu Dawud and Ibn Majah transmitted it.

‘Abdallah b. ‘Umar told that he heard God's Messenger say, “He who throws off obedience will meet God on the day of resurrection without possessing any plea, and he who dies without having taken an oath of allegiance will die like a pagan.” Muslim transmitted it.

Ibn ‘Abbas reported God’s messenger as saying, “This is an ‘umra which we have treated as a complete observance, so those who have no sacrificial animals may come completely out of the sacred state, for the ‘umra has become incorporated in the hajj till the day of resurrection." Muslim transmitted it.

He reported God’s messenger as saying concerning the stone, “I swear by God that God will certainly raise it up on the day of resurrection with eyes with which it will see and a tongue with which it will speak, and it will give testimony about those who touched it in a proper manner." Tirmidhi, Ibn Majah and Darimi transmitted it.

Khaula, daughter of Qais, told of hearing God’s Messenger say, “This property is fresh and sweet and he who gets it in a proper way will be blessed in it, but he who improperly acquires such property of God and His Messenger as his soul wishes will have nothing but hell on the day of resurrection.” Tirmidhi transmitted it.

Ibn `Umar told that the Prophet went out one day and entered the mosque with Abu Bakr and `Umar, one on his right and the other on his left, holding their hands. He said, "We shall be raised thus on the day of resurrection." Tirmidhi transmitted it, saying this is a hasan gharib tradition.

"'Abdullah [bin Mas'ud] narrating from the Prophet (SAW) that he said: 'There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shuja'a around his neck.' Then he recited the Ayah for us from the Book of Allah, the Mighty and Sublime, testifying to that: And let not those who are stringy with that which Allah has bestowed on them of His bounty... (3:180) And another time he said: 'Testifying to that, the Messenger of Allah (SAW) recited: On the Day of Resurrection, the things that they were stingy with... (3:180)' and whoever deprives his Muslim brother of his wealth by swearing, then he shall meet Allah while He is angry with him.' Then testifying to that, the Messenger of Allah (SAW) recited the Ayah from Allah's Book: Verily, those who purchase a small gain at the cost of Allah's covenant (3:77)."

Abu Huraira reported the Prophet as saying, "On the day of resurrection Abraham will meet his father Azar with blackness and dust on Azar's face and ask him if he did not tell him not to disobey him. His father will reply that now he will not disobey him, and Abraham will say, `My Lord, Thou hast promised not to put me to shame on the day when men are resurrected, but what shame is greater than my father being farthest from Thy mercy?' God most high will reply, `I have debarred the infidels from paradise.' Abraham will then be told to look and see what is under his feet, and he will see a bespattered hairy hyena which will then be taken by its legs and thrown into hell[*]." *Abraham's father will be turned into the form of a hyena so that Abraham will not see him being thrown into hell in his own form. Bukhari transmitted it.

"If somebody slanders his slave (by accusing him of committing illegal sexual intercourse) and the slave is innocent from what he says, Allah will impose the punishment upon him on the Day of Resurrection, unless it is as he said about him."

The Messenger of Allah (PBUH) said, "He who gives respite to someone who is in straitened circumstances, or grants him remission, Allah will shelter him in the shade of His Throne, on the Day of Resurrection, when there will be no shade except its shade."

[At- Tirmidhi].

I heard the Messenger of Allah (PBUH) saying, "The Qur'an and its people who applied it, will be brought on the Day of Resurrection preceded with Surat Al-Baqarah and Surat Al-'Imran arguing on behalf of those who applied them."

[Muslim].

Ibn Mas'ud reported God’s Messenger as saying, “The food on the first day is a duty, that on the second is a sunna, but that on the third day is to make men hear of it; and if anyone makes men hear of what he does God will make him heard of” (i.e. will publish his hypocrisy on the day of resurrection). Tirmidhi transmitted it.

He reported God’s messenger as saying that if anyone says a hundred times morning and evening, "Glory be to God, and I begin with praise of Him", only one who said what he said, or more than it, will bring anything more excellent than he on the day of resurrection. (Bukhari and Muslim.)

'The one who bears false witness will not move away (on the Day of Resurrection) until Allah condemns him to Hell.' ”

“Whoever goes out in the cause of Allah will have the equivalent of the dust that got on him, in musk, on the Day of Resurrection.”

“Whoever tells of a false dream, will be ordered (on the Day of Resurrection) to tie two grains of barley together, and he will be punished for that.”

“There is no rich man or poor man but he will wish on the Day of Resurrection that he had been given the bare minimum of provision.”

"The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man among those who stay behind who takes on the responsibility of looking after the wife of one of the Mujahidin (and betrays him) but he (the betrayer) will be made to stand before him on the Day Resurrection and it will be said: 'O So-and-so, this is so-and-so, take whatever you want from his good deeds.'" Then the Prophet (PBUH) turned to his Companions and said: "What do you think: Will he leave him any of his good deeds?"

Messenger of Allah (PBUH) said, "On the Day of Resurrection, Allah, the Exalted, will say: 'Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine".

[Muslim].

Messenger of Allah (PBUH) said, "Allah, the Exalted, has said: 'For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs".

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

“Whoever tells a lie about his eyes (i.e., claims to have seen something in his dream that he did not see) will be commanded to tie the two ends of a grain of barley on the Day of Resurrection.”

Sā‘d b. Ubāda reported God’s messenger as saying, “Every man who recites the' Qur’ān and then forgets it* will meet God on the day of resurrection in a maimed condition.” *This has been explained as referring to one who has learned the Qur’ān by heart and later forgets it, or neglects to recite it. Abū Dāwūd and Dārimī trans­mitted it.

Abu Huraira reported God’s Messenger as saying, “If anyone rescinds a sale with a Muslim, God will cancel his slip* on the day of resurrection.” * God will forgive his fault. Abu Dawud and Ibn Majah transmitted it; and it occurs in Sharh as-sunna with the wording in al-Masabih on the authority of Shuraih ash-Shami in mursal form.